Udayana: Nyayakusumanjali, Stavaka 3


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description:multibyte sequence:
long a ā
long A Ā
long i ī
long I Ī
long u ū
long U Ū
vocalic r ṛ
vocalic R Ṛ
long vocalic r ṝ
vocalic l ḷ
vocalic L Ḷ
long vocalic l ḹ
velar n ṅ
velar N Ṅ
palatal n ñ
palatal N Ñ
retroflex t ṭ
retroflex T Ṭ
retroflex d ḍ
retroflex D Ḍ
retroflex n ṇ
retroflex N Ṇ
palatal s ś
palatal S Ś
retroflex s ṣ
retroflex S Ṣ
anusvara ṃ
visarga ḥ
long e ē
long o ō
l underbar ḻ
r underbar ṟ
n underbar ṉ
k underbar ḵ
t underbar ṯ

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śrīḥ //


nyāyakusumāñjalau tṛtīyastabakaḥ //




nanvetadapi katham,
tatra bādhaka(154)sadbhāvāt /
tathā hi- yadi syāt, upalabhyeta /
ayogyatvāt sannapi nopalabhyata iti cet- evaṃ tarhi śaśaśṛṅgamapyayogyatvānnopalabhyata iti syāt /
naitadevam, śṛṅgasya yogyatayaiva vyāptatvāditi cet- (155)cetanasyāpi yogyopādhimattayaiva vyāptatvāt tadbādhe so 'pi bādhita eveti tulyam /
vyāpakasvārthādyanupalambhenāpyanumīyate, nīstīti /
ko hi prayojanamantareṇa kiñcitkuryāditi /
[ku.3.302] ucyate- yogyādṛṣṭiḥ kuto 'yogye pratibandiḥ (156)kutastarām /
kvāyogyaṃ bādhyate śṛṅgaṃ kvānumānamanāśrayam //
[ku.3.303] svātmaiva tāvat yogyānupalabdhyā pratiṣiddhuṃ na śakyate; kutastvayogyaḥ parātmā(paramātmā)? tathāhi- suṣuptyavasthāyāmātmānamanupalabhamānaḥ, nāstītyavadhārayet /
kasyāparādhenapunaḥ yogyo 'pyātmā tadānīṃ nopalabhyate? sāmagrīvaiguṇyāt /
jñānādikṣaṇikaguṇopadhāne hyātmā gṛhyata iti asya svabhāvaḥ /
jñānameva kuto na jāyata iti cintyate paścādvā kathamutpatsyata iti cet- manaso 'nindriyapratyāsannatayājananāt; tatpratyāsattau ca paścājjananāt /
[ku.3.304] manovaibhavavādināmidamasaṃmatam /
tathā hi /
mano vibhu sarvadā sparśarahitadravyatvāt, (157)(sarvadā) viśeṣaguṇaśūnyadravyatvāt nityatve satyanārambhakadravyatvāt jñānāsamavāyikāraṇasaṃyogādhāratvādityāde(158)riti cet-[ku.3.305] na sarveṣāmāpātataḥ svarūpāsiddhatvāt /
tathā hi- yadi rū(yadā hi rū)pādyupalabdhīnāṃ kriyātvena karaṇatayā mano 'numitiḥ, na tadā dravyatvasiddhiḥ; adravyasyāpi karaṇatvāt /
athāsāmeva sākṣātkāritayendriyatvena tadanumātavyam, tathāpi vyāpakasya nirupādhernendriyatvamityupādhirvaktavyaḥ /
tatra- yadi(tadyadi) karṇaśaṣkulīvat nipataśarīrāvayavasyopādhitvam, tadā tāvanmātre vṛttilābhaḥ taddoṣe ca vṛttinirodhaḥ śrotravat prasajyeta /
tataḥ śarīramātramupādhirabhidheyaḥ (ravaseyaḥ) /
tathā ca tadavacchedena vṛttilābhe, "śirasi me vedanā, pāde me sukha'mityādyavyāpyavṛttitvapratītivirodhaḥ; asamavāyikāraṇānurodhena vibhukāryāṇāṃ prādeśikatvaniyamāt /
śarīratadavayavādiparamāṇuparyantopādhikalpanāyāṃ kalpanāgauravaprasaṅgaḥ, (159)niyamānupapattiśceti- tato 'nyadevaikaṃ sūkṣmamupādhitvenātīndriyaṃ kalpanīyam /
tathā ca tasyaivendriyatve svābhāvike 'dhikakalpanāyāṃ pramāṇābhāvāt dharmigrāhakapramāṇabādhaḥ /
[ku.3.306] atha jñānakrameṇendriyasahakāritayā tadanumānam; tataḥ sutarāṃ prāguktadoṣaḥ /
yadi ca manaso vaibhave 'pyadṛṣṭavaśāt krama upapādyeta, tadā manaso 'siddherāśrayāsiddhireva vaibhavahetūnāmiti /
[ku.3.307] atha yatrādṛṣṭasya dṛṣṭakāraṇopahāreṇopayogaḥ, tatra tatpūrṇatāyāṃ kāryamutpadyata eva anyathā antyatantusaṃyogebhyo 'pi kadācit, paṭo na jāyota; jāto 'pi vā kadācinnirguṇaḥ syāt; balavattā kulālena dṛḍhadaṇḍanunnamapi cakraṃ na bhrāmyeta /
yatra tu dṛṣṭānupahāreṇādṛṣṭavyāpāraḥ, tatra tadvaiguṇyāt kāryānudayaḥ; yathā paramāṇukarmaṇaḥ /
tadihāpi yadi viṣayendriyātmanāṃ samavadhānameva jñānahetuḥ, tadā tatsadbhāve sadaiva kāryaṃ syāt /
na hyetadatiriktamapyadṛṣṭasyopaharaṇīyamasti /
na ca sadaiva jñānodayaḥ /
tato 'tiriktamapekṣitavyam /
tacca yadyapisarvāṇyevendriyāṇi vyapnoti, tathāpi karaṇadharmatvena kriyākramaḥ saṅgacchate /
akalpite tu tasminnāyaṃ nyāyaḥ; pratipatturakaraṇatvāt; cakṣurādīnāmanekatvāt iti cet-[ku.3.308] nanvevamapi yugapadjñānāni mā bhūvan yugapadjñānaṃ tu kena vāryate /
bhavatyeva samūhālambanamekaṃ jñānamiti cenna- ekendriyagrahyeṣviva nānendriyagrāhyeṣvapi prasaṅgāt /
(160)teṣvapi bhavatyeveti cenna- vyāsaṅgakāle jñānakrameṇa vivādaviṣaye kramānumānāt /
[ku.3.309] bubhutsāviśeṣeṇa vyāsaṅge kriyākrama iti cet- mai(nai)vam nahyeṣa bubhutsāyā mahimā, yat abubhutsite viṣaye jñānasāmagryāṃ satyāmapi na jñānam /
api tu na tatra saṃskārātiśayādhāyakaḥ pratyayaḥ syāt /
yadi tvabubhutsite viṣaye sāmagrīmeva sā nirundhyāt, ghaṭāyonmīlitaṃ cakṣuḥ paṭaṃ naiva darśayet /
tasmād bubhutsāpīndriyāntarādākṛṣya
bubhutsitārthagrāhiṇīndriye mano niveśayantī yugapadjñānānutpattāvupayujyate; na tu svarūpataḥ /
[ku.3.310] vibhuno 'pi manaso vyāpārakramāt krama iti cenna- tasya saṃyogātiriktasya karmarūpatve vaibhavavirodhāt, guṇarūpatve nityasya kramānupapatteḥ; anityasya ca nityaikaguṇasyāvibhudravyasaṃyogāsamavāyikāraṇakatvena tadantareṇānupapatteḥ /
tadapi kalpayiṣyata iti cet- tadeva tarhi manaḥsthāne niveśyatāṃ lāghavāya /
tasmādaṇveva mana iti /
[ku.3.311] tathā ca tasminnanindriyapratyāsanne nirupadhānatvādātmanaḥ suṣuptyavasthāyāmanupalambhaḥ /
etadeva manasaḥ śīlamiti kuto niścir(ṇī)tamiti cet- anvayavyatirekābhyām /
na kevalaṃ tasya, kiṃ tu sarveṣāmevendriyāṇām /
na hi viśeṣaguṇamanapekṣya cakṣurādyapidravye pravartate /
(161)svapnāvasthāyāṃ kathaṃ jñānamiti cet- tattatsaṃskārodbodhe viṣayasmaraṇena svapnavibhramāṇāmutpatteḥ /
udbodha eva kathamiti cet- mandataratamādinyāyena bāhyānāmeva śabdādīnāmupalambhāt /
antataḥ śarīrasyaivoṣmādeḥ pratipatteḥ /
yadā ca manastvacamapi parihṛtya purītati vartate, tadā suṣuptiḥ /
[ku.3.312] syādetat- parātmā tu kathaṃ parasyāyogyaḥ /
na hi sākṣātkārijñānaviṣayatāmevāyaṃ na prāpnoti; svayamapyadarśanaprasaṅgāt /
nāpi grahīturevāyamaparādhaḥ, tasyāpi hi jñānasamavāyikāraṇataiva (162) tadyogatā /
nāpi karaṇasya; sādhāraṇatvāt /
na hyāsaṃsāramekameva mana ekamevātmānaṃ gṛhṇātītyatra niyāmakamasti /
svabhāva iti cet- tarhi (163) muktau niḥsvabhāvattvaprasaṅgaḥ; tadekārthatāyā apāyāditi- na; bhojakādṛṣṭopagrahasya niyāmakatvāt /
yaddhi mano yaccharīraṃ yānīndriyāṇi yasyādṛṣṭenākṛṣṭāni, tāni tasyaiveti niyamaḥ /
taduktaṃ prāk- "pratyātmaniyamāt bhukte'riti /
etena parabuddhyādayo vyākhyātāḥ /
[ku.3.313] tadevaṃ yogyānupalabdhiḥ parātmādau nāsti /
taditarā tu na bādhiketi tavāpi saṃmatam /
ataḥ kimadhikṛtya pratibandiḥ /
na hi śaśaśṛṅgamayogyānupalabdhyā kaścinniṣedhati /
na ca prakṛte yogyānupalabdhiṃ kaścinmanyate /
athāyamāśayaḥ- ayogyaśaśaśṛṅgādāvanupalabdhirna bādhikā syāt- iti /
tataḥ kim /
tatsiddhyediti cet- evamastu, yadi pramāṇamasti /
paśutvādikamiti cet- parasādhane pratibandistarhi; na tadbādhane /
tatraiva bhaviṣyatīti cet- tat kiṃ tatra pratibandireva dūṣaṇam, atha kathañcittulyanyāyatayā yogyā eva parātmabuddhyādayaḥ te ca bādhitā evetyapahṛtaviṣayatvam? na prathamaḥ avyāpteḥ /
na hi paśutvādeḥ śaśaśṛṅgasādhakatvena kāryatvādeḥ kartṛmattvasādhakatvaṃ pyāptam, yena tasminnasati tat pratiṣiddhyeta /
na dvitīyaḥ; mitho 'nupalabhyamānatvasya vādiprativādisvīkārāt /
tathāpi paśutvādau ko doṣa iti cet- na jīnīmastāvat; tadvicārāvasare cintayiṣyāmaḥ /
[ku.3.314] syādetat- yatpramāṇagamyaṃ hi yat, tadabhāva eva tasyābhāvamāvedayati /
yathā rūpādiprati patterabhāvaścakṣurāderabhāvam /
kāyavāgvyāpāraikapramāṇakaśya parātmā; tadabhāva eva tasyābhāve pramāṇamaṅkurādiṣu- tanna- tadekapramāṇakatvāsiddheḥ /
anyathā suṣupto 'pi na syāt /
śvāsasantāno 'pi tatra pramāṇamiti cenna- niruddhapavano 'pi na syāt /
kāyasaṃsthānaviśeṣo 'pi tatra pramāṇamiti cenna- viṣamūrcchito 'pi na syāt /
śarīroṣmāpi tatra pramāṇamiti cenna- jalāvasiktaviṣamū(siktamū)rcchito 'pi na syāt /
tasmāt yadyat kāryamupalabhyate, tattadanuguṇaścetanastatra tatra siddhyati /
na ca kāryamātrasya kvacidvyāvṛttiriti /
na ca, tvadabhyupagatenaiva pramāṇena bhavitavyam, nānyeneti niyamo 'sti /
[ku.3.315] na ca prameyasya pramāṇena vyāptiḥ /
sā hi kārtsnyena vā syāt, ekadeśena vā syāt /
na prathamaḥ; pratyakṣādyanyatamā(ma) sadbhāve 'pi tatprameyāvasthiteḥ /
na dvitīyaḥ; puruṣaniyamena sarvapramāṇavyāvṛttāvapi prameyāvasthiteḥ /
aniyamena asiddheḥ; na hi sarvasya sarvadā sarvathātra pramāṇaṃ nāstīti niścayaḥ śakya iti /
[ku.3.316] kathaṃ tarhi cakṣurāderabhāvo niścayaḥ? vyāpakānulabdheḥ /
(164)caramasāmagrīniveśino hi kāryameva vyāpakam; tannivṛttau tathābhūtānyāpi nivṛttiḥ /
(165)yogyatāmātrasya kadācit kāryam, (166)tannivṛttau tathābhūtasyāpi nivṛttiḥ /
anyathā tatrāpi (167)sandehaḥ /
[ku.3.317] prakṛte 'pi vyāpakānupalabdhyā tatpratiṣedho 'stu-na, āśrayāsiddhatvāt /
na hīśvarastadjñānaṃ vā kvacit siddham /
ābhāsapratipannamiti cenna- tasyāśrayatvānupapattaḥ; pratiṣedhyatvānupapatteśca /
vyāvartyābhāvavattaiva bhāvikī hi viśeṣyatā /
abhāvavirahātmatvaṃ vastunaḥ pratiyogitā //2 //
na caitadābhāsapratipannasyāstīti kutastasya niṣedhādhikaraṇatvaṃ niṣedhyatā ce(ve)ti /
[ku.3.318] kathaṃ tarhi śaśaśṛṅgasya niṣedhaḥ? na kathañcit /
sa hyabhāvapratyaya eva /
na cāyamapāramārthikapratiyogikaḥ
paramārthābhāvo nāma, (168)tathāpā(na cāpā)ramārthikaviṣayaṃ pramāṇaṃ nāmeti /
api ca- duṣṭopalambhasāmagrī śaśaśṛṅgādiyogyatā /
na tasyāṃ nopalambho 'sti nāsti sānupalambhane //3 //
ken.a ca śaśaśaṅgaṃ pratiṣiddhyate, sarvathānupalabdhasya yogyatvāsiddheḥ /
taditarasāmagrīsākalyaṃ hi tat /
nanūktamābhāsopalabdhaṃ hi tat /
ata evāśakyaniṣedhamityuktam /
anupalambhakāle ābhāsopalambhasāmagryāḥ abhāvāt; tatkāle cānupalambhābhāvāditi /
kastarhi śaśaśṛṅgaṃ nāstītyasyārthaḥ? śaśe 'dhikaraṇe viṣāṇābhāvo 'stīti /
[ku.3.319] syādetat- yadyapīśvaro nāvagataḥ; yadyapi ca nābhāsasiddhena pramāṇavyavahāraḥ śakyasampādanaḥ, tathāpi, ātmanaḥ siddhāḥ, teṣāṃ sārvajñyaṃ niṣiddhyate, kṣityādikartṛtvaṃ ceti /
tathā hi- maditare na sarvajñāḥ cenatvādahamiva /
na ca te kṣityādikartāraḥ puruṣatvādahamiva /
evaṃ vastutvāderapi- iti /
tadetadapi prāgeva parihṛtam /
tathā hi-[ku.3.320] iṣṭasiddhiḥ prasiddheśe hetvasiddhiragocare /
nānyā sāmānyataḥ siddhirjātāvapi tathaiva sā //4 //
pramāṇa(ṇena)pratītānāṃ cetanānāṃ pakṣīkaraṇe siddhasādhanam /
tato 'nyeṣā(169)masiddhau hetorāśrayāsiddhatvam /
ātmatvamātreṇa so 'pi siddha iti cet- ko 'syārthaḥ? kimātmatvenopalakṣitā saiva vastugatyā sarvajñaviśvakartṛvyaktiḥ, atha tadanyā, ātmamātraṃ ātmatvamātra(170)meva vā pakṣaḥ; sarvatra pūrvadoṣānativṛtteḥ (ttiḥ?) athāyamāśayaḥ- ātmatvaṃ na sarvajñasarvakartṛvyaktisamavetaṃ jātitvāt gotvavat- iti- tadasat- niṣedhyāsiddherniṣedhasyāśakyatvāt /
tathā cāprasiddhaviśeṣaṇaḥ pakṣa ityāśrayāsiddhiriti sa eva doṣaḥ /
tvadupagatāgamalokaprasiddhasyaiveśvarasyāsarvajñatvamakartṛtvaṃ ca sādhyata iti cenna- āgamādeḥ pramāṇatve bādhanādaniṣedhanam /
ābhāsatve tu saiva syādāśrayāsiddhiruddhatā (171) //5 //
nigadavyākhyātametat (172) /
[ku.3.321] cārvākastvāha- kiṃ (173)yogyatāviśeṣā(ṣaṇā)graheṇa /
yannopalabhyate, tannāsti /
viparītamasti /
na ceśvarādayastathā, tato na santītyetadeva jyāyaḥ /
evamanumānādivilopa iti cet- nedamaniṣṭam /
tathā ca lokavyavahāroccheda iti cenna- sambhāvanāmātreṇa tatsiddheḥ /
saṃvādena ca prāmāṇyābhimānāt- iti- atrocyate-[ku.3.322] dṛṣṭyadṛṣṭyoḥ kva sandeho bhāvābhāvaviniścayāt /
adṛṣṭibādhite hetau pratyakṣamapi durlabham //6 //
sambhāvanā hi sandeha eva /
tasmācca vyavahārastasmin sati syāt /
sa eva tu kutaḥ? darśanadaśāyāṃ bhāvaniścayāt; adarśanadaśāyāmabhāvāvadhāraṇāt /
tathā ca gṛhādbahirga(nnirga)taścārvāko varāko na nivartate; pratyuta putradāradhanādyabhāvāvadhāraṇāt sorastāḍaṃ śokavikalo (174)vikrośet /
smaraṇānubhavānnaivamiti cenna- pratiyogismaraṇa evābhāvaparicchedāt /
parāvṛtto 'pi kathaṃ punarāsādayiṣyati? sattvāditi cet- anupalambhakāle 'pi tarhi santīti na tāvanmātreṇābhāvāvadhāraṇam /
tadaivotpannā iti cenna- anupalambhena hetūnāṃ bādhāt /
abādhe vā sa eva doṣaḥ /
[ku.3.323] ata eva pratyakṣamapi na syāt; taddhetūnāṃ cakṣurādīnāmanupalambhabādhitatvāt /
upalabhyanta eva; golakādi(175)rūpatvātteṣāmiti cenna- tadupalabdheḥ pūrvaṃ teṣāmanupalambhāt /
na ca yaugapadyaniyamaḥ; kāryakāraṇabhāvāditi /
[ku.3.324] etena- na paramāṇavaḥ santi; anupalabdheḥ /
na te nityā niravayavā vā, pārthivatvāt ghaṭādivat /
na pāthasīyaparamāṇurūpādayo nityāḥ rūpāditvāt dṛśyamānarūpādivat /
na rūpatvapārthivatvādi nityākāryātīndriyasamavāyi jātitvāt śṛṅgatvavat /
nendriyāṇi santi, yogyānupalabdheḥ /
ayogyāni ca śaśaśṛṅgapratibandinirasanīyānīti (176)evaṃ svargāpūrvadevatānirākaraṇaṃ nāstikānāṃ nisanīyam /
mīmāṃsakaśca toṣayitavyo bhīṣayitavyaśceti /
[ku.3.325] yadyevamanupalambhenādṛśyapratiṣedho neṣyate, anupalabhyopādhipratiṣedho 'pi naiṣṭavyaḥ /
tathā ca kathaṃ tathābhūtārthasiddhirapi; anumānabījapratibandhāsiddheḥ /
tadabhāve śabdāderapyabhāvaḥ; prāmāṇyāsiddheḥ /
seyamubhayataḥ pāśā rajjuḥ (177) /
[ku.3.326] atra kaścidāha- mā bhūdupādhividhūnanam, catuḥpañcarūpasampattimātreṇaiva pratibandhanirvāhāt /
tasyāśya sapakṣāsapakṣadarśanādarśanamātrapramāṇakatvāt /
yatra tu tadbhaṅgaḥ, tatra pramāṇabhaṅgo 'pyāvaśyakaḥ /
na hyasti sambhavo darśanādarśanayoraviplave (178)heturūpaviplavaiti /
[ku.3.327] aprayojako 'pi tarhi hetuḥ syāditi cet- bhūyodarśanāviplave ko 'yamaprayojako nāma? na tāvat sādhyaṃ pratyakāryamakāraṇaṃ vā; sāmānyato dṛṣṭānumānasvīkārāt /
nāpi sāmagryāṃ kāraṇaikadeśaḥ; pūrvavadabhyupagamāt /
nāpi vyabhicārī; tadanupalambhāt /
vyabhicāropalambhe vā sa eva doṣaḥ /
na ca śaṅkitavyabhicāraḥ; nirbījaśaṅkāyāḥ sarvatra sulabhatvāt /
nāpi vyāpyāntarasahavṛttiḥ; ekatrāpi sādhye 'nekasādhanopagamāt /
nāpyalpaviṣayaḥ; dhūmādestathābhāve 'pi
(thābhūtasyāpi) hetutvāt /
nanu dhūmo (mo 'pi) vahnimātre 'prayojaka eva, tannivṛttāvapi tadanivṛtteḥ /
ārdrendhanavatvaṃ vahniviśeṣaṃ prati tu prayojakaḥ; tannivṛttau tasyaiva nivṛtteriti- etadapyayuktam- sāmānyaprayojakatāyāṃ viśeṣasādhakatvāyogāt; tadasiddhau tasyāsiddhiniyamāt; siddhau vā sāmānyaviśeṣabhāvānupapatteḥ /
nāpi kḷptasāmarthye 'nyasmin kalpanīyasāmarthyāprayojakaḥ; nāśe kāryatvasāvayavatvayorapi hetubhāvāditi /
[ku.3.328] tadetadapeśalam- kathaṃ hi viśeṣābhāvāt kaścidvyabhicarati kaścicca neti śkayamavagantum /
tato nirṇāyakābhāve sati sāhityadarśanameva śaṅkābījamiti kvāsau nirbījā /
evaṃ sati atiprasaktirapi cārvākanandinī (179)nopālambhāya /
[ku.3.329] svabhāvādeva kaścit kiñcidvyabhicarati, kaścicca neti svabhāva eva viśeṣa iti cet- kena cihnena punarasau nirṇeya iti nipuṇena bhāvanīyam; bhūyodarśanasya śataśaḥ pravṛttasyāpi bhaṅgadarśanāt /
yatra bhaṅgo na dṛśyate (180)tat tatheti cet- āpātato na dṛśyate iti sarvatra kālakrameṇāpi na drakṣyata iti ko niyanteti /
[ku.3.330] tasmādupādhitadvirahāveva vyabhicārāvyabhicāranivandhanam /
tadavadhāraṇaṃ cāśakyamiti /
nanu yaḥ sarvaiḥ pramāṇaiḥ sarvadāsmadādibhiryadvattayā nopalabhyate, nāsau tadvān; yathā bakaḥ śyamikayā /
nopalabhyate ca vahnau dhūma upādhimattayā- iti śkyamiti cenna- asyāpyanumānatayā tadapekṣāyāmanavasthānāt /
(181)sarvādṛṣṭeśca sandehāt; svādṛṣṭervyabhicārātaḥ; sarvadetyasiddheḥ /
[ku.3.331] tādātmyatadutpattibhyāṃ niyama ityanye /
tatra tādātmyaṃ vipakṣe bādhakāt bhavati /
tadutpattiśca paurvāparyeṇa pratyakṣānupalambhābhyām /
(182)na hyevaṃ sati śaṅkāpiśācī avakāśamāsādayati; āśaṅkyamānakāraṇabhāvasyāpi piśācāderetallakṣaṇāvirodhenaiva tattvanirvāhāditi- (183) naivamapi; ubhayagāmino 'vyabhicāranibandhanasyaikasyāvivecanāt; pratyekaṃ cāvyāpakatvāt /
kutaśca kāryātmānau kāraṇamātmānaṃ ca na vyabhicārata iti /
[ku.3.332] atrocyate- śaṅkā cedanumāstyeva na cecchaṅkā tatastarām /
vyāghātāvadhirāśaṅkā tarkaḥ śaṅkāvadhirmataḥ //7 //
[ku.3.333] kālāntare kadācidvyabhicariṣyatīti kālaṃ bhāvinamākalayya śaṅkyeta /
tadākalanaṃ ca nānumānamavadhīrya kasyacit /
mūhūrtayāmāhorātrapakṣamāsartvayanasaṃvatsarādayo hi bhāvino bhavanmuhūrtādyanumeyā eva, anavagateṣu smaraṇasyāpyanāśaṅkanīyatvāt /
anākalane vā kamāśritya vyabhicāraḥ śaṅkyeta (raśaṅketi) /
tathā ca sutarāmanumānasvīkāraḥ /
evaṃ ca deśāntare 'pi vaktavyam /
[ku.3.334] svīkṛtamanumānam /
suhṛdbhāvena pṛcchāmaḥ- kathamāśaṅkā nivartanīyeti cet- na- yāvadāśaṅkaṃ tarkapravṛtteḥ /
[ku.3.335] tena hi vartamānenopādhikoṭau tadāyattavyabhicārakoṭau vāniṣṭamupanayatā icchāvicchidyate /
vicchannavipakṣecchaśca pramātā bhūyodarśanopalabdhasāhacaryaṃ liṅgagamanākulo 'dhitiṣṭhati; adhiṣṭhitācca karaṇāt kriyāpariniṣpattiriti kimanupapannam /
[ku.3.336] nanu tarko 'pyavinābhāvamapekṣya pravartate /
tato 'navasthayā bhavitavyam- na- śaṅkāyā vyāghātāvadhitvāt /
tadeva hyāśaṅkyate, yasminnāśaṅkyamāne svakriyāvyāghātādayo doṣā nāvatarantīti lokamaryādā /
na hi hetuphalabhāvo na bhaviṣyatīti śaṅkitumapi śakyate /
tathā sati śaṅkaiva na syāt, sarvaṃ mithyā bhaviṣyatītyādivat /
[ku.3.337] athāvyatīndriyopādhiniṣedhe kiṃ pramāṇami(dhaḥ kiṃpramāṇaka i)tyucyatāmiti cet- na vai kaścidatīndriyopādhiḥ pramāṇasiddho 'sti, yasyābhāve pramāṇamanveṣaṇīyam /
kevalaṃ sāhacarye nibandhanāntaramātraṃ śaṅkyate /
tataḥ śaṅkaiva phalataḥ svarūpataśca nivartanīyā /
tatra phalamasyāḥ vipakṣasyāpi jijñāsā tarkādāhanya nivartate; tato 'numānapravṛttau śaṅkāsvarūpamapīti sarvaṃ sustham /
[ku.3.338] na caitadanāgamam, nyāyāṅgatayā tarkaṃ vyutpādayataḥ sūtrakārasyābhimatatvāt /
anyathā tad vyutpādanavaiyarthyāt /
[ku.3.339] tadayaṃ saṅkṣepaḥ- yatrānukūlatarko nāsti so 'prayojakaḥ /
sa ca dvividhaḥ śaṅkitopādhirniścatopādhiśca; yatredamucyate- "yāvaccāvyatirekitvaṃ śatāṃśenāpi śaṅkyate /
vipakṣasya kutastāvat hetorgamanikābalam //
'[ku.3.340] tatropādhistu- sādhanāvyāpakatve sati sādhyavyāpakaḥ /
taddharmabhūtā hi vyāptirjapākusumaraktateva sphaṭike, sādhanābhimate cakāstītyupādhirasāvucyata iti /
tadidamāhuḥ- "anye paraprayuktānāṃ vyāptīnāmupajīvakāḥ /
tairdṛṣṭairapi naiveṣṭā vyapakāṃśāvadhāraṇā //
" (mī.ślo.vā.14.1-5.) iti /
[ku.3.341] tadanena vipakṣadaṇḍabhūtena tarkeṇa sanāthe bhūyodarśane, kāryaṃ vā kāraṇaṃ vā tato 'nyadvā, samavāyi vā saṃyogi vānyathā vā bhāvo vābhāvo vā, saviśeṣaṇaṃ vā nirviśeṣaṇaṃ vā liṅgamiti niḥśaṅkamavadhāraṇīyam; anyathā tadābhāsa iti rahasyam /
[ku.3.342] tādātmyatadutpattyorapyetadeva bījam /
yadi hi kā(yadi kār)yātmānau kāraṇamātmānaṃ
cātipatetām, tadā tayostattvaṃ vyāhanyeta /
ata eva sāmagrīniveśinaścaramakāraṇādapi kāryamanumimate (184)saugatā api /
tasmādvipakṣabādhakameva pratibandhalakṣaṇam /
[ku.3.343] tathā hi- śākādyāhārapariṇativirahiṇi mitrātanaye, na kiñcidaniṣṭamiti nāsau tasya vyāpikā; vyāpikā tu śyāmikāyāḥ, kāraṇatvāvadhāraṇāt /
kāraṇaṃ ca tat tasya; tadatipatya bhavati ceti vyāhatam /
evamanyatrāpyūhanīyamiti /
[ku.3.344] kva punaraprayojako 'ntarbhavati? na kvacidityeke /
yathā hi siddhasādhanam- na bādhitaviṣayam, viṣayāpahārābhāvāt; nāpi nirṇaye sati pakṣatvātipātādapakṣadharmaḥ, kālātītavilopaprasaṅgāt; na cānaikāntikādiḥ, vyabhicārādyabhāvāt- tathāyamapi /
sūtraṃ tūpalakṣaṇaparamiti- tadasat- vibhāgasya nyūnādhikasaṅkhyāvyavacchedaphalatvāt /
[ku.3.345] kva tarhi dvayorantarniveśaḥ? asiddhe eva /
tathā hi- vyāptasya hi pakṣadharmatāpratītiḥ siddhiḥ /
tadabhāvo 'siddhi /
iyaṃ ca vyāptipakṣadharmatā(185)svarūpāṇāmanyatamāpratītyā bhavantī yathāsaṅkhyamanyathāsiddhirāśrayāsiddhiḥ svarūpāsiddhirityākhyāyate /
madhyamāpyāśrayasvarūpāpratītyā tadviśeṣaṇapakṣatvāpratītyā veti dvayī /
tatra, caramāsiddhasādhanamiti vyapadiśyate; vyāptisthitau pakṣatvasyāhatya vighaṭanāt /
na tvevaṃ bādhe; vyāptereva prathamaṃ vighaṭanāditi viśeṣaḥ /
[ku.3.346] yattvaprayojakaḥ sandigdhānaikāntika ityanaikāntike 'ntarbhāvyate- tadasat- vyāptyasiddhyā hi nimittena vyabhicāraḥ śaṅkanīyo 'nyathā vā /
prathame asiddhireva dūṣaṇam; upajīvyatvāt; nānaikāntikam; upajīvakatvāt /
(186)anyathāśaṅkātvadūṣaṇameva; nirṇīte tadanavakāśāditi //
tṛtīyastabake īśvarasyopamānābādhyatvanirūpaṇam //
[ku.3.347] upamānaṃ tu bādhakamanāśaṅkanīyameva, viṣayānatirekāditi kecit tathāhi- na tāvadasya viṣayaḥ sādṛśyavyapadeśyaṃ padārthāntarameva sambhāvanīyam; parasparavirodhe hi na prakārāntarasthitiḥ /
naikatāpi viruddhānāmuktimātravirodhataḥ //8 //
na hi bhāvābhāvābhyāmanyaḥ prakāraḥsambhāvanīyaḥ, parasparavidhiniṣedharūpatvāt /
na bhāva iti hi niṣedhamātreṇaivābhāvavidhiḥ /
tatastaṃ vihāya kathaṃ svavacanenaiva punaḥsahṛdayo niṣedhet, nābhāva iti /
evaṃ nābhāva iti hi niṣedha eva bhāvavidhiḥ /
tatastaṃ vihāya svavācaivānunmattaḥ kathaṃ punarniṣedhet na bhāva iti /
ata evambhūtānāmekatāpyaśakyapratipattiḥ, pratiṣedhavidhyorekatrā(tvā)sambhavāt /
tasmādbhāvābhāvāveva tattvam /
[ku.3.348] bhāvattve 'pi guṇavannirguṇaṃ veti dvayameva (vetyetadapi) pūrvavat /
pūrvaṃ dravyameva /
uttarañcāśritamanāśritaṃ veti dvayameva pūrvavat /
tatrottaraṃ samavāya eva, anavasthābhayāt /
āśritaṃ tu sāmānyavanniḥsāmānyañceti pūrvavaddvayameva /
tatra prathamamapi spando 'spanda iti dvayameva /
etacca yathāsaṅkhyaṃ karma guṇa iti vyapadiśyate /
niḥsāmānyaṃ nirguṇamāśritaṃ tu ekāśritamanekāśritaṃ veti prāgiva dvayameva /
etadapi yathāsaṅkhyaṃ viśeṣaḥsāmānyañcetyabhidhīyate /
tat (187) etatsādṛśyametāsvekāṃ vidhāmāsādayat nātiricyate /
anāsādayannapadārthībhūya sthātumutsahate /
etena (188) śaktisaṅkhyādayo vyākhyātāḥ /
tato 'bhāvena saha saptaiva padārthā iti niyamaḥ /
ato nopamānaviṣayor'thāntaramiti /
[ku.3.349] syādetat- bhavatu sāmānyameva sādṛśyam, tadeva tasya viṣayaḥsyāt /
tatsa(gosa)dṛśo 'yamiti hi pratyayo nendriyajanyaḥ, tadāpātamātreṇānutpatteriti cet- na- pūrvapiṇḍānusandhānarūpasahakārivaidhuryeṇānutpatteḥ (ṇa prāgajananāt so 'yamiti pratyabhijñānavaditi /
[ku.3.350] nanvetatsadṛśaḥsa iti nendriyajanyam, tena tasyāsambandhāt /
nacedaṃ smaraṇam, tatpiṇḍānubhave 'pi viśiṣṭasyānanubhavāt /
nacaitadapi, ayaṃ sa iti viparītapratyabhijñānavadupapādanīyam; tattedantopasthāpanakramaviparyaye 'pi viśeṣyasyendriyeṇa sannikarṣāvirodhāt; tasya sannihitavartamānagocaratvāt /
prakṛte tu tadabhāvāt /
tasmāt tatpiṇḍasmaraṇasahāyametatpiṇḍavartisādṛśyajñānameva tathāvidhaṃ jñānamutpādayadupamānaṃ pramāṇamiti /
[ku.3.351] etadapi nāsti- sādharmyamiva vaidharmyaṃ mānamevaṃ prasajyate /
arthāpattirasau vyaktamiti cet prakṛtaṃ na kim //9 //
yad.ā hi etadvisadṛśo 'sau iti pratyeti, tatrāpi tulyametat /
na hi tat pratyakṣam, asannikṛṣṭaviṣayatvāt /
na smaraṇam, viśiṣṭasyānanubhavāt /
nopamānam asādṛśyaviṣayatvāt /
nanu- etaddharmābhāvaviśiṣṭatvameva tasya vaidharmyam, taccābhāvagamyameveṣyate /
na ca prakṛte 'pi tathāstu, sādṛśyasya bhāvarūpatvāditi cet- na- ito vyāvṛttadharmaviśiṣṭatāyā api
vaidharmyarūpatvāt; tasya ca bhāvarūpatvāt /
syādetat- taddharmā iha na santītyavagate, arthādāpadyate- ihāvidyamānāstatra santīti /
na hi tadvidharmatvametasyopapadyate, yadyetadvidharmāsau na bhavati iti cet- evaṃ tarhi prakṛtamapyarthāpattireva /
na hi tatsādṛśyaviśiṣṭatvametasya pratyakṣasiddhamapi tasyaitatsādṛśyaviśiṣṭatvaṃ vinopapadyate /
[ku.3.352] etena dṛṣṭā(189)sannikṛṣṭapratyabhijñānaṃ vyākhyātam /
tatrāpi taddharmaśālitvaṃ tasya smaraṇābhivyaktamanupapadyamānaṃ tadidantāspadasyaikatāṃ vyavasthāpayati /
tasmānnopamānamadhikamiti /
[ku.3.353] evaṃ prāpte 'bhidhīyate- sambandhasya paricchedaḥ (190)(daṃ?) sañjñāyāḥsañjñinā saha /
pratyakṣāderasādhyatvādupamānaphalaṃ viduḥ //10 //
yath.ā gaustathā gavayaḥ iti śrutātideśavākyasya, gosadṛśaṃ piṇḍamanubhavataḥ, smarataśca vākyārthaṃ ayamasau gavayaśabdavācya iti bhavati matiḥ /
seyaṃ na tāvat vākyamātraphalam, anupalabdhapiṇḍasyāpi prasaṅgāt /
nāpi pratyakṣaphalam, aśrutavākyasyāpi prasaṅgāt /
nāpi samāhāraphalam, vākyapratyakṣayorbhinnakālatvāt /
vākyatadarthayoḥ smṛtidvāropanītāvapi gavayapiṇḍasambaddhenāpīndriyeṇa tadgatasādṛśyānupalambhe samayaparicchedāsiddheḥ /
phalasamāhāre tu tadantarbhāve anumānāderapi pratyakṣatvaprasaṅgaḥ /
tat kiṃ tatphalasya tatpramāṇabahirbhāva eva? antarbhāve vā kiyatī sīmā?- tattadasādhāraṇendriyādisāhityam /
asti tarhi sādṛśyādijñānakāleviṣphāritasya cakṣuṣo vyāpāraḥ- na- upalabdhagosādṛśyaviśiṣṭagavayapiṇḍasya vākyatadarthasmṛtimataḥ kālāntare 'pyanusandhānabalāt samayaparicchedopapatteḥ /
[ku.3.354] nanu ca vākyādevānena samayaḥ paricchinnaḥ, gosadṛśasya gavayaśabdaḥsañjñeti /
kevalamidānīṃ pratyabhijānāti ayamasāviti /
prayogādva'numitaḥ, yo yatrāsati vṛttyantare vṛddhaiḥ prayujyate, sa tasya vācakaḥ, yathā gośabda eva goḥ, prayujyate cāyaṃ gosadṛśe iti kimupamāneneti- na- sādṛśyasyānimittatvānnimittasyāpratītitaḥ /
samayo durgṛhaḥ pūrvaṃ śabdenānumayāpi vā //11 //
na hi gavayaśabdasya sādṛśyaṃ pravṛttinimittam, apratītagūnāmavyavahāraprasaṅgāt /
nacobhayamapi nimittam, svayaṃpratītasamayasaṅkrāntaye 'tideśavākyaprayogānupapatteḥ /
gavayattve hyayaṃ vyutpanno vṛddhavyavahārāt, na sādṛśye /
kathametannirdhāraṇīyamiti cet- vastugatistāvadiyam, tadāpātataḥsandehe 'pi na phalasiddhiḥ, gandhavattvamiva pṛthivītvasya, gosādṛśyaṃ gavayaśabdapravṛttinimittasyopalakṣaṇam, idameva vā nimittamityanirdhāraṇāt /
[ku.3.355] syādetat- pūrvaṃ nimittānupalabdherna phalasiddhiḥ, idānīntu tasminnupalabdhe tadeva vākyaṃ smṛtisamārūḍhaṃ phaliṣyati, adhyayanasamayagṛhīta iva vedarāśiraṅgopāṅgaparyavadātasya kālāntare /
na ca vācyam, vākyena (191) svārthasya prāgeva bodhitatvāt prāgevaparyavasitamiti- gosādṛśyasyopalakṣaṇanimittatvayoranyataratra tātparye sandehāt /
idānīntu gavayatve 'vagate tarkapuraskārātsādṛśyasyopalakṣaṇatāyāṃ vyavasthitāyām, gaṅgāyāṃ ghoṣa itivadanvayapratipattiriti cet- na- śrutānvayādanākāṅkṣaṃ na vākyaṃ hyanyadicchati /
padārthānvayavaidhuryāttadākṣiptena saṅgatiḥ //12 //
gosadṛś.o gavayaśabdavācya iti sāmānādhikaraṇyamātreṇānvayopapattau viśeṣasandehe 'pi vākyasya paryavasitatvena mānāntaropanītānapekṣaṇāt, taktāraktasandehe 'pi ghaṭo bhavatīti vākyavat /
anyathā vākyabhedadoṣāt /
na ca gaṅgāyāṃ ghoṣa itivat padārthā evānvayāyogyāḥ, yena pramāṇāntaropanītenānvayaḥsyāt /
atha (192)pratītavākyārthabalāyāto 'pyartho yadi vākyasyaiva, divābhojananiṣedhavākyasyāpi rātribhojanamarthaḥsyāt /
tasmādyathā gavayaśabdaḥ kasyacidvācakaḥ śiṣṭaprayogāditi sāmānyato niścite 'pi, viśeṣe mānāntarāpekṣā, tathā gosadṛśasya gavayaśabdo vācaka iti vākyānniścitepi sāmānye, viśeṣavācakatve 'sya mānāntaramanusaraṇīyamiti /
[ku.3.356] astvanumānam /
tathāhi- gavayaśabdo gavayasya vācakaḥ asati vṛttyantare 'bhiyuktaistatra prayujyamānatvat,gavi gośabdavaditi cet- na- asiddheḥ /
na hyasati vṛttyantare tadviṣayatayā prayogaḥsaṅgatimavijñāya jñātuṃ śakyate /
sāmānādhikaraṇyāditi cenna- piṇḍamātre siddhasādhanāt, nimitte cāsiddheḥ, sādṛśyasyānimittatvādityuktam /
[ku.3.357] nanu vyāptiparamidaṃ vākyaṃ syāt, yo gosadṛśaḥ sa gavayapadārtha iti /
tathāca vākyādavagatapratibandho 'numinuyāt- ayamasau gavayo gosadṛśatvāditideśavākyāvagatapiṇḍavaditi- na- viparyayāt /
na hi gosadṛśaṃ buddhāvāropyānena pṛṣṭaḥ, sa kiṃ śabdavācya iti /
kintu sāmānyato gavayapadārthamavagamya sa kīdṛgiti /
tathāca yadyogaprāthamyābhyāṃ tasyaiva vyāpyatvam /
tataḥ kiṃ tena, prakṛtānupayogāt /
[ku.3.358]
atha (193)kiṃlakṣaṇako 'sāviti praśnārthaḥ /
tadā vyatirekiparaṃ (194)syāt, lakṣaṇasya tathābhavāt /
tathāca gosadṛśo gavaya ityasyārthaḥ- yo gavaya iti na vyavahriyate nāsau gosadṛśa iti /
evañca prayoktavyam- ayamasau gavaya iti vyavahartavyaḥ gosadṛśatvāt, yastu na tathā, gosadṛśaḥ yathā hastī /
na ca hastyādīnāṃ vipakṣatve pramāṇamasti, sarvāprayogasya duravadhāra(ṇa)tvāt; katipayāvyavahārasya cānaikāntikatvāt /
[ku.3.359] nanu liṅgamātre praśno bhaviṣyati, kīdṛk kiṃ liṅgamiti- na- na hyanena liṅgamavijñāya gavayaśabdasya vācakatvaṃ kasyacidvācyatvaṃ vāvagatam, yena tadarthaṃ praśnaḥsyāt /
pravṛttinimittaviśeṣaliṅge praśnaḥ, yena nimittena gavayaśabdaḥ pravartate tasya kiṃ liṅgamiti cenna- na hi tadavaśyamanumeyamevetyanena niścitam, yata idaṃ syāt /
jñānopāyamātrapraśne tadviśeṣeṇottaramiti cenna- aviśeṣādindriyasannikarṣamapyuttarayet; paryāyāntaraṃ vā /
yathā- gavayamahaṃ kathaṃ jānīyāmiti praśne, vanaṃ gato drakṣyasīti; yathā vā- kaḥ pika ityatra, kokila iti /
tasmānnimittabhedapraśna evāyam, gavayo gavayapadavācyaḥ kīdṛk kena nimitteneti yuktamutpaśyāmaḥ /
tasya ca nimittaviśeṣasya sākṣādupadarśayitumaśkyatvāt pṛṣṭastadulakṣaṇaṃ kiñcidācaṣṭe /
taccopamānasāmagrīsamutthāpanameva /
tasya ca pramāṇasya satastarkaḥsahāyatāmāpadyate- "sādṛśyasyaiva nimittatāyāṃ kalpanāgauravam, nimittāntarakalpane ca kḷptakalpyavirodha" iti tadeva nimittamavagacchatīti /
[ku.3.360] lakṣaṇantvasya anavagatasaṅgatisañjñāsamabhivyāhṛtavākyārthasya sañjñinyanusandhānamupamānam /
vākyārthaśca kvacit sādharmyaṃ kvacidvaidharmyam /
ato nāvyāpakam /
tasmānniyataviṣayatvādeva na tena bādhaḥ, na tvanatirekāditi sthitiḥ /
ku.3.[361ṭaśabdo 'pi na bādhakamanumānānatirekāditi vaiśeṣikādayaḥ /
tathā hi- yadyapi ete padārthā mithaḥ saṃsargavantaḥ vākyatvāditi vyadhikaraṇam; padārthatvāditi cānaikāntikam; padaiḥsmāritatvādityapi tathā /
yadyapi caitāni padāni smāritārthasaṃsargavanti tatsmārakatvādityādau sādhyābhāvaḥ /
na hyatra matvarthaḥ saṃyogaḥ samavāyastādātmyaṃ viśeṣaṇaviśeṣyabhāvo vā sambhavati /
jñāpyajñāpakabhāvastu svātantryeṇa anumānāntarbhāvavādibhirneṣyate /
na ca liṅgatayā jñāpakatvaṃ yat liṅgasya (195) viṣayastadeva tasya, parasparāśrayaprasaṅgāt /
tadupalambhe hi vyāptisiddhistatsiddhau ca tadanumānamiti /
tathāpi- ākāṅkṣādimadbhiḥ padaiḥ smāritatvāt gāmabhyājeti padārthavaditi syāt /
na ca viśeṣāsiddhirdeṣaḥ, saṃsargasya saṃsṛjyamānaviśeṣādeva viśiṣṭatvāt /
yadvā etāni padāni smāritārthasaṃsargajñānapūrvakāṇi ākāṅkṣādimattve sati tatsmārakatvāt gāmabhyājeti padavat /
na caivamarthāsiddhiḥ, jñānāvacchedakatayaiva tatsiddheḥ /
tasya ca saṃsṛjyamānopahitasyaivāvacchedakatvānna viśeṣāpratilambha iti /
[ku.3.362] atrocyate- anekāntaḥ paricchede sambhave ca na niścayaḥ /
ākāṅkṣā sattayā heturyogyāsattirabandhanā //13 //
et.e padārthāmithaḥsarṅgavanta iti saṃsṛṣṭā eveti niyamo vā sādhyaḥ sambhāvitasaṃsargā iti vā /
[ku.3.363] na prathamaḥ, anāptoktapadakadambasmāritairanekāntāt /
āptoktyā viśeṣaṇīyamiti cenna- vākyārthapratīteḥ prāk tadasiddheḥ /
na hyavipralambhakatvamātramihāptaśabdena vivakṣitam, tadukterapi padārthasaṃsargavyabhicārāt /
apitu tadanubhavaprāmāṇyamapi /
na caitacchakyam (196)asarvajñe sarvadā sarvaviṣaye satyajñānavānayamiti niścetum, bhrānteḥ puruṣadharmatvāt /
yatra (197)kvacidāptatvamanāptasyāpyastīti na tenopayogaḥ /
tato 'sminnarthe 'yamabhrānta iti kenacidupāyena grāhyam /
nacaitat saṃsargaviśeṣamapratītya śakyam; buddherarthaṃbhedamantareṇa nirūpayitumaśakyatvāt /
padārthamātre cābhrāntatvasiddhau na kiñcit; anāptasādhāraṇyāt /
eteṣāṃ saṃsarge 'yamabhrānta iti śakyamiti cenna- eteṣāṃ saṃsarge ityasyā eva buddherasiddheḥ /
ananubhūtacare smaraṇāyogāt, tadanubhavasya liṅgādhīnatayā tasya ca viśeṣaṇāsiddhatvenānupapatteriti /
[ku.3.364ṭa nāpi dvitīyaḥ, yogyatāmātrasiddhāvapi saṃsargāniścayāt, vākyasya ca tadekaphalatvāt /
yogyatāmātrasya prāgeva siddheḥ /
anyathā tadasiddhāvāsannasākāṅkṣapadasmāritatvādityeva hetuḥsyāt /
tathācāgninā siñcedityādinā smāritairanaikāntaḥ; tathāvidhānāṃ sarvathā saṃsargāyogyatvāditi /
[ku.3.365] evaṃ dvitīye 'pi prayoge heturākāṅkṣādimattve satīti /
tatra keyamākāṅkṣā nāma? na tāvadviśeṣaṇaviśeṣyabhāvaḥ, tasya saṃsargar(gaviśeṣa)svabhāvatayā sādhyatvāt /
nāpi tadyogyatā, yogyatayaiva gatārthatvāt /
nāpyavinābhāvaḥ, nīlaṃ sarojamityādau tadabhāve 'pi vākyārthapratyayāt /
tatrāpi viśeṣākṣiptasāmānyayoravinābhāvo 'stīti
(vopyākāṅkṣeti) cenna- aho vimalaṃ jalaṃ nadyāḥ, kacche mahiṣaścaratītyādau vākyabhedānupapattiprasaṅgāt /
nāpi pratipatturjijñāsā, paṭo bhavatītyādau śuklādijijñāsāyāṃ (sayā)raktaḥ paṭo bhavatītyasyaikadeśavat sarvadā vākyāparyavasānaprasaṅgāt /
"guṇakriyādyaśeṣaviśeṣajijñāsāyāmapi padasmāritaviśeṣajijñāsā ākāṅkṣā /
paṭa ityukte kiṃrūpaḥ, kutra kiṃ karotītyādirūpajijñāsā /
tatra, bhavatītyukte, kiṃ karotītyeṣaiva padasmāritaviṣayā, na tu kiṃ rūpa ityādirapi /
yadā tu rakta ityucyate, tadā kiṃrūpa ityeṣāpi smāritaviṣayā syāt iti na kiñcidanupapanna'miti cet- evaṃ tarhi cakṣuṣī nimīlya paribhāvayatu bhavān, kimasyāṃ jātāyāmanvayapratyayaḥ atha jñātāyāmiti /
tatra prathame nānayā vyabhicāravyāvartanāya (vāraṇāya)heturviśeṣaṇīyaḥ, manaḥsaṃyogādivatsattāmātreṇopayogāt /
āsattiyogyatāmātreṇa viśiṣṭastu niścito 'pi na gamakaḥ; ayameti putro rājñaḥ puruṣo 'pasāryatāmityādau vyabhivacārāt /
[ku.3.366ṭadvitīyastu syādapi, yadyanumānāntaravattatsadbhāve 'pi tajjñānavaidhuryādanvayapratyayo na jāyate /
natvetadasti, āsattiyogyatāmātrapratisandhānādeva sākāṅkṣasya sarvatra vākyārthapratyayāt /
nivṛttākāṅkṣasya ca tadabhāvāt /
kathameṣa niścayaḥ, sākāṅkṣa eva pratyeti, na tu jñātākāṅkṣa iti cet- tāvanmātreṇopapattāvanupalabhyamānajñānakalpanānupapatteḥ /
anyatra tathā darśanācca /
yathā (dā) hi dūrāddṛṣṭasāmānyo jijñāsate ko 'yamiti, pratyāsīdaṃśca, sthāṇurayamiti pratyeti, tadāsya jñātumahamicchāmītyanuvyavasāyābhāve 'pisthāṇurayamityartha(nvaya)pratyayo bhavati- tathehāpyaviśeṣāt viśeṣopasthānakāle saṃsargāvagatireva jāyate, na tu jijñāsāvagatiriti /
na ca viśeṣopasthānātprāgeva jijñāsāvagatiḥ prakṛtopayoginī, tāvanmātrasyānākāṅkṣā(ṅkṣa)tvāt /
[ku.3.367] na caivambhūto 'pyayamaikāntiko hetuḥ /
yadā hyayameti putro rājñaḥ puruṣo 'pasāryatāmiti vaktoccārayati, śrotā ca vyāsaṅgādinā nimittena ayameti putra ityaśrutvaiva; rājñaḥ puruṣo 'pasāryatāmiti śṛṇoti, tadāstyākāṅkṣādimattve sati padakadambakatvam? na ca smāritārthasaṃsargajñānapūrvakatvamiti /
[ku.3.368ṭasyādetat- yāvatsamabhivyāhṛtatvena viśeṣite hetau nāyaṃ doṣaḥ, tathāvidhasya vyabhicārodāharaṇāsaṃsparśāt /
kutastyastarhi katipayapadaśrāviṇaḥ saṃsargapratyayaḥ? aliṅga eva liṅgatvādhyāropāt /
etāvānevāyaṃ samabhivyāhāra iti tatra śroturabhimānaḥ- na- tatsandehe 'pi śrutānurūpasaṃsargāvagamāt /
bhavati hi tatra pratyayaḥ, na jāne kimaparamanenoktam, etāvadeva śrutam, yadrājñaḥ puruṣo 'pasāryatāmiti /
bhrāntirasāviti cet- na tāvadasau duṣṭendriyajā, parokṣākāratvāt /
na liṅgābhāsajā, liṅgābhimānābhāve 'pi jāyamānatvāt /
etāvatpa(dṛkpa)dakadambapratisandhānameva tāṃ janayatīti cet /
yadyevam, tadevāduṣṭaṃ sadabhrāntiṃ janayat kena vāraṇīyam /
vyāptipratisandhānaṃ vināpi tasya saṃsargapratyāyane sāmarthyāvadhāraṇāt cakṣurādivat /
[ku.3.369] nāstyeva tatra saṃsargapratyayaḥ; asaṃsargāgrahamātreṇa tu tathā vyavahāra iti cet- tarhi yāvatsamabhivyāhāreṇāpi viśeṣaṇenāpratīkāraḥ, tathābhūtasyānāptavākyasya saṃsargajñānapūrvakatvābhāvāt /
asaṃsargāgrahapūrvakatvamātre sādhye na vyabhicāra iti cet- evaṃ tarhisaṃsargo na siddhyet /
āptavākyeṣu setsyatīti cenna- sarvaviṣayā'ptatvasyāsiddheḥ, yatra kvacidāptatvasyānaikāntikatvāt, prakṛtaviṣaye cāptatvasiddhau saṃsargaviśeṣasya prāgeva siddhyabhyupagamādityuktam /
[ku.3.370] na ca sarvatra jijñāsā nibandhanam, ajijñāsorapi vākyārthapratyayāt /
ākāṅkṣāpadārthastarhi kaḥ? jijñāsāṃ prati yogyatā /
sā ca smā(198)ritatadākṣiptayora(ptā)vinābhāve sati śrotari tadutpādyasaṃsargāvagamaprāgabhāvaḥ /
na caiṣo 'pi jñānamapekṣate, (199)pratiyoginirūpaṇādhīnanirūpaṇatvāttadabhāvasya, tasya ca viṣayanirūpyatvāditi /
[ku.3.371] prābhākarastu lokavedasādhāraṇavyutpattibalenānvitābhidhānaṃ prasādhya vedasyāpauruṣeyatayā vaktṛjñānānumānānavakāśāt saṃsarge śabdasyaiva svātantryeṇa prāmāṇyamāsthiṣata; loke tvanumānata eva vaktṛjñānopasarjanatayā saṃsargasya siddheranvitābhidhānabalāyātepi pratipādakatve 'nuvādakatāmātraṃ vākyasyeti nirṇītantaḥ /
tadatisthavīyaḥ- nirṇītaśaktervākyasyāddhi prāgevārthasya nirṇaye /
vyāptismṛtivilambena liṅgasyaivānuvāditā //14 //
yāvatī hi vede sāmagrī, tāvatyeva loke 'pi bhavantī kathamiva nārthaṃ gamayet /
nahyapekṣaṇīyāntaramasti /
liṅge tu paripūrṇe 'pyavagate vyāptismṛtirapekṣaṇīyāstīti, vilambena kiṃ nirṇeyam; anvaya(artha)sya prāgeva pratīteḥ /
[ku.3.372ṭaloke vakturāptatvaniścayo 'pekṣaṇīya iti cenna-
tadrahitasyāpi svārthapratyāyane śabdasya śakteravadhāraṇāt /
anyathā vede 'pyarthapratyayo na syāt, tadabhāvāt /
na ca loke anyānyeva padāni; yena śaktivaicitryaṃ syāt /
anāptoktau vyabhicāradarśanāt tulyāpi sāmagrī sandehena śithilāyate iti cenna- cakṣurādau vyabhicāradarśanena (rasatvena) śaṅkāyāmapi satyāṃ jñānasāmagrītastadutpattidarśanāt /
jñāyamānasyāyaṃ vidhiḥ, yat sandehe sati na niścāyakam,(200) yathā liṅgam; cakṣurādi tu sattayeti cenna- vākyasya niścatatvāt; āptoktatvasya cārthapratyayaṃ pratyanaṅgatvāt /
loke 'pi cāptatvāniścaye 'pi vākyārthapratīteḥ /
bhavati hi vedānukāreṇa paṭhyamāneṣu apauruṣeyatvābhimānino gauḍa(201)mīmāṃsakasyārthaniścayaḥ /
na cāsau (cāyaṃ) bhrāntiḥ, pauruṣeyatvaniścayadaśāyāmapi tathāniścayā(thātvā)diti /
[ku.3.373] syādetat- nāptoktatvamarthapratīteraṅgamiti brūmaḥ; kintvanāptoktatvaśaṅkānirāsaḥ (sam) /
sa ca kvacidapauruṣeyatvaniścayāt, kvacidāptoktatvāvadhāraṇāditi cet- tat kimapauruṣeyatvasyāpratītau, sandehe vā vedavākyādviditapadārthasaṅgaterarthapratyaya eva na bhavet, bhavannapi vā na śraddheyaḥ? prathame satyādaya eva pramāṇam /
nacāsaṃsargāgrahe tadānīṃ saṃsargavyavahāraḥ, bādhakasyātyantamabhāvāt /
tathāpi tatkalpanāyāmanvayocchedaprasaṅgāt /
dvitīye tvaśraddhā pratyakṣavat nimittāntarānnivartsyatīti vede yadi, loke 'pi tathā syādaviśeṣāt /
[ku.3.374] anyathā vedasyāpyanuvākatāprasaṅgaḥ (ṅgāt) /
taducyate /
(thāhi) /
vyastapumdūṣaṇāśaṅkaiḥ smāritatvāt padairamī /
anvitā iti nirṇīte vedasyāpi na tat kutaḥ // 15//
/
. /
yadā hyapauruṣeyatvaniścayāt prāk vedo na kiñcidabhidhatte iti pakṣaḥ,tadā āptoktatvaniścayottarakālaṃ (202)lokavat, vede 'pyapauruṣeyatvaniścayāt paścādanumānāvatāraḥ /
iyāṃstu viśeṣaḥ- yadatra padārthāneva pakṣīkṛtya nirastapumdoṣāśaṅkairākāṅkṣādimadbhiḥ padaiḥ smāritatvādāptoktapadakadambakasmāritapadārthavat saṃsarga evāhatya sādhyaḥ,buddhivyavahitastvitaratreti /
phalato na kaścidvivaśeṣa iti /
tathā cānvitābhidhāne 'pi jaghanyatvādvedasyānuvādakatvaprasaṅgaḥ /
na caivaṃ sati tatra pramāṇamasti /
viśiṣṭapratipatyanyathānupapatyā hi śabdasya tatra śaktiḥ parikalpanīyā /
sā cānumānenaivopapanneti vṛthā prayāsaḥ /
tasmālloke śabdasyānuvādakateti viparītakalpaneyamāyuṣmatām /
[ku.3.375] kiṃ cedamanvitābhidhānaṃ nāma? na tāvadanvitapratipādanamātram, avivādāt /
nāpi svārthābhidhāyāstatra tātparyam, avivādādeva /
nāpi saṅgatibalena tatpratipādanam, vākyārthasyāpūrvatvāt /
nāpi svārthasaṅgatibalena, tasya svārtha evopakṣayāt /
nāpi saiva saṅgatirubhayapratipādikā, pratītikramānupapatteḥ /
yaugapadyābhyupagame tu yogyatvādipratisandhānaśūnyasyāpi padārthapratyayavat vākyārthapratyayaprasaṅgāt /
nāpi saiva saṅgatiḥ svārthe nirapekṣā, vākyārthe tu padārthapratipādanāvāntaravyāpāreti yuktam- tasyāḥ svayamakaraṇatvāt /
saṅgatāni padānihi karaṇam, na tu saṅgatiḥ /
tathāpi tatpratipādanānuguṇasaṅgatiśālīni padānīti cet- na tāvadvākyārthapratipādanānuguṇatā saṅgarestadāśrayatvena; sāmānyamātragocaratvāt, tadvanmātragocaratvādvā /
nāpi tadanuguṇavyāpāravatvena, akaraṇatvādityuktam /
tadanuguṇakaraṇavyāpārotthāpakatvāttadanuguṇatve na no vivādaḥ /
anvita eva śaktiriti cet- uktamatra vākyārthasyāpūrvatvāt pratītikramānupapatteśceti /
[ku.3.376] smṛtakriyānvite kārake smṛtakārakānvitāyāñca kriyāyāṃ saṅgatiḥ /
ato noktadoṣāvakāśaḥ /
nāpi paryāyatāpattiḥ, prādhānyena niyamāt /
nāpi paunaruktyam, viśeṣānvaye tātparyāt /
nāpītaretarāśrayatvam, svārthasmṛtāvanapekṣaṇāt /
nāpivākyabhedāpattiḥ, parasparapadārthasmṛtisannidhau taditarānapekṣaṇāt- iti cet- na anvite saṅgatigraha iti kor'thaḥ? yadi yatra saṅgatistadvastugatyā padārthānvitam, na kiñcit prakṛtopayogi /
na hi yatra cakṣuṣaḥ sāmarthyamavagataṃ tadvastugatyā sparśavaditi, tadvattāpi tasya viṣayaḥ /
athānvitatayaiva tatra vyutpattirityarthaḥ- tadasat, pramāṇābhāvāt /
[ku.3.377] anvitārthapratipattyanyathānupapattiriti cenna /
ananvitābhidhānenāpyupapatteḥ /
ākāṅkṣānupapattirastu /
na hi sāmānyato 'nvitānavagame 'nvayaviśeṣe jijñāsā syāt- na- dṛṣṭe phalaviśeṣe rasaviśeṣajijñāsāvadākṣepato 'pyupapatteḥ /
[ku.3.378] śabdamahimānamantareṇa yataḥ kutaścidapi smṛteṣu padārtheṣu anvayapratītiḥ syāt /
na caivam /
tataḥ śabdaśaktiravaśyaṃ kalpanīyeti cet- kutastarhi kavikāvyāni vilasanti /
na hi saṃsargaviśeṣamapratītya vākyaracanā nāma /
na ca svotprekṣāyāṃ pratyakṣamanumānaṃ śabdastadābhāsā vā sambhavanti, anyatra cantāvaśena padārthasmaraṇebhyaḥ /
asaṃsargāgraho 'sāviti
cet; mama tāvat saṃsargagraha evāsau /
tavāpi saiva padāvalī kvacidanvaye paryavasyati, kvacidananvayāgrahe iti kuto viśeṣāt? [ku.3.379] āptānāptavaktṛkatayeti cet; kiṃ tathāvidhena vaktrā tatra kaścidviśeṣa āhitaḥ? āho vaktaivācchedakatayā viśeṣaḥ? prathame abhihitānvayavādināmiva tavāpi śaktikalpanāgauravam /
dvitīye tu vakturiva padānāmapyavacchedakatayaiva viśeṣakatvamastu /
evaṃ tarhi padānāmapyanvayapratītāvastyupayogaḥ /
kaḥsandehaḥ /
paraṃ padārthābhidhānena; na tvanyathā /
yathā tavaiva, āptasya saṃsargaparatayā padasamabhivyāhāramātreṇa; na tvanyathā /
anyathā gurumatavidāmeva śloka āptapadaprakṣepeṇa paṭhanīyaḥ- prāthamyādabhidhātṛtvāt tātparyopagamādapi /
āptānāmeva sā śaktirvaramabhyupagamyatām //
iti //
[ku.3.380] tasmāt prakārāntareṇa saṃsargapratyayo bhavatu mā vā, padārthānāmākāṅkṣādimattve sati abhihitānāmavaśyamanvaya iti kuto 'tiprasaṅgaḥ? [ku.3.381] na caivaṃ sati padārthā eva karaṇam, teṣāmanāgatādirūpatayā kārakatvānupapattau tadviśeṣasya karaṇatvasyāyogāt /
tatsaṃsarge pramāṇāntarāsaṅkīrṇodāharaṇābhāvācca /
padānāṃ tu pūrvabhāvaniyamena padārthasmaraṇāvāntaravyāpāravattayā tadupapatteḥ; vyāpārasyāvyavadhāyakatvāditi kṛtaṃ prasaktānuprasaktyā /
[ku.3.382] astu tarhi śabda eva bādhakaṃ sarvajñe kartari /
tathāhi- prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ /
ahaṅkāravimūḍhātmā kartāhamiti manyate //
(g.ī.) ityādi paṭhanti /
asyāyamarthaḥ- na pāramārthikaṃ cetanasya kartṛtvamasti /
ābhimānikaṃ tu tat /
na ca sarvajñasyābhimānaḥ /
na cāsarvajñasya jagatkartṛtvamasti- ucyate- na pramāṇamanāptoktirnādṛṣṭe kvacidāptatā /
adṛśyadṛṣṭau sarvajño na ca nityāgamaḥ kṣamaḥ //16 //
yadi hi sarvajñakartrabhāvā'vedakaḥ śabdo nāptoktaḥ, na tarhi pramāṇam /
athāpto 'sya vaktā, kathaṃ na tadarthadarśī /
atīndriyārthadarśīti cet- kathamasarvajñaḥ, kathaṃ vā na kartā, āgamasyaiva praṇayanāt /
na ca nityāgamasambhavaḥ, vicchedādityāveditam /
[ku.3.383] apica- na cāsau kvacidekāntaḥ sattvasyāpi pravedanāt /
nirañjanāvabodhārtho na ca sannapi tatparaḥ //17 //
nahyasattvapakṣa evāgamo niyataḥ, īśvarasadbhāvasyaiva bhūyaḥsu pradeśeṣu pratipādanāt /
tathācāgre darśayiṣyāmaḥ /
tathāca sati kvacidasattvapratipādanamanekāntaṃ na bādhakam /
sattvapratipādanamapi tarhi na sādhanamiti cet- āpātatastāvadevametat /
yadā tu niḥśeṣaviśeṣaguṇaśūnyātmasvarūpapratipādanārthatvamakartṛkatvāgamānāmavadhārayiṣyate tadā na tanniṣedhe tātparyamamīṣāmiti sattvapratipādakānāmevāgamānāṃ prāmāṇyaṃ bhaviṣyatīti /
na ca teṣāmapyanyatra tātparyamiti vakṣyāmaḥ /
[ku.3.384] astvarthāpattistarhi bādhikā /
tathāhi- yadyabhaviṣyat, nopādekṣyat /
na hyasāvanupadiśya pravartayituṃ na jānāti /
ata upadeśa evānyathānupapadyamānastathāvidhasyābhāvamaudāsīnyaṃ vā'vedayati- na- anyathaivopapatteḥ /
hetvabhāve phalābhāvāt pramāṇe 'sati na pramā /
tadabhāvāt pravṛttirno karmavāde 'pyayaṃ vidhiḥ //18 //
buddhipūrvāṃ hi pravṛttirna buddhimanutpādya śakyasampādanā /
na ca prakṛte buddhirapyupadeśamantareṇa śakyasiddhiḥ, tasyaiva tatkāraṇatvāt /
bhūtāveśanyāyena pravartayediti cet- pravartayedeva, yadi tathā phalasiddhiḥ syāt /
na tvevam /
kuta etadavasitam? upadeśānyathānupapattyaiva /
yasyāpi mate adṛṣṭavaśādeva bhūtānāṃ pravṛttiḥ, tasyāpi tulyametat /
yadyasti pravṛttinimittamadṛṣṭam, kimupadeśena, tata eva pravṛttisiddheḥ /
na cet, tathāpi kimupadeśena, tadabhāve tasmin satyapyapravṛtteḥ /
nityaḥ svatantra upadeśo na paryanuyojya iti cet- yūyaṃ paryanuyojyāḥ, ye tama(mana)vadhānato dhārayanti vicārayanti ceti /
[ku.3.385] na cārthāpattiranumānato bhidyate, loke tadasaṅkīrṇodāharaṇābhāvāt prakārāntarābhāvācca /
tathāhi- aniyamyasya nāyuktirnāniyantopapādakaḥ /
na mānayorvirodho 'sti prasiddhe vāpyasau samaḥ //19 //
jīvaṃścaitro gṛhe nāstīti anupapadyamānamasati bahiḥsadbhāve, tamāpa(māve)dayatītyudaharanti /
tatra cintyate- kimanupapannaṃ jīvato gṛhābhāvasyeti /
na hyaniyamayasyāniyāmakaṃ vinā kiñcidanupapannam, atiprasaṅgāt /
nanu svarūpameva /
tat na tāvadbahiḥ sattvena kartavyam, tadakāryatvāt tasya /
sthitirevāsya tena vinā na syādityasya svabhāva iti cet- evaṃ tarhi tanniyatasvabhāva evāsau; vyāptereva vyatirekamukhanirūpyāyāstathāvyapadeśāt /
[ku.3.386] kathaṃ vā (ca) bahiḥsattvamasyopapādakam? na hi aniyāmako bhavannapyaniyamyamupapādayati, atiprasaṅgādeva /
svabhāvo 'sya, yadanena
bahiḥsattvena gehāsatvaṃ kroḍīkṛtya sthātavyamiti cet- seyaṃ vyāptirevānvayamukhanirūpyā tathā vyapadiśyate iti /
[ku.3.387] na vayamavinābhāvamarthāpattāvapajānīmahe, kintu tajjñānam /
na cāsau sattā mātreṇa tadanumānatvamāpādayatīti cet- na- anupapattipratisandhānasyāvaśyābhyupagantavyatvāt /
anyathātvatiprasaṅgāt /
arthāpattyābhāsānavakāśācca /
yadā hyanyathaivo(thāpyu)papannamanyathānupapannamiti manyate, tadāsya viparyayaḥ, na tvanyatheti /
[ku.3.388] tathāpi kathamatra vyāptirgṛhyeteti cet- yadāhamiha tadā nānyatra, yadānyatra tadā neheti sarvapratyakṣāsiddhametat; kā tatrāpi kathantā? sarvadeśāpratyakṣatve tatrābhāvo duravadhāraṇa ityapi nāsti, teṣāmeva saṃsargasyātmani pratiṣedhāt /
ayogyānāṃ pratiṣedhe kā vārteti cet- tadavayavānāṃ tatsaṃsargapratiṣedhādevānumānāt; anyeṣāṃ na kācit /
na hyakāraṇībhūtena paramāṇunā nedaṃ saṃsṛṣṭamiti niścetuṃ śakyamiti /
[ku.3.389] na cā(nāpya)vinābhāvaniścayenāpi gamayannapakṣadharmor'thāpattiriti yuktam- pakṣadharmatāyā animittatvaprasaṅgāt; aviśeṣāt /
vyadhikaraṇenāvinābhāvaniścayāyogācca; yat (203) yatra yadeti prakārānupapatteḥ /
[ku.3.390] pramāṇayorvirodhe arthāpattiravirodhopapādikā, na tvevamanumānamityapi nāsti /
virodhe hi rajjusarpādivadekasya bādha eva syāt, na tūbhayoḥ pramāṇyam /
prāmāṇye vā na virodhaḥ, sthūlamidamekamitivat sahasambhavāt; caitro 'yamayaṃ tu maitra itivadvā viṣayabhedāt /
prakṛte kvāpyastīti sāmānyato gehasyāpi praveśādekaviṣayatāpyastīti cet- yadyevam, kvacidasti kvacinnāstītivanna virodhaḥ /
atrāpi virodha eveti cet- ekaṃ tarhi bhajyeta /
[ku.3.391] na bhajyeta, arthāpattyā ubhayorapyupapādanāditi cet- kimanupapadyamānam? virodha evānyathānupapadyamāno vibhinnaviṣayatayā vyavasthāpayatīti cet- athābhinnaviṣayatayaiva kiṃ na vyavasthāpayet /
vyavasthāpanamavirodhāpādanam /
ekaviṣayatayaiva cānayorvirodhaḥ /
sa kathaṃ tayaiva śamayitavyaḥ na hi yo yadviṣamūrcchitaḥ, sa tenaivotthāpyate iti cet- ekaviṣayatayā anayorvirodha ityetadeva kutaḥ /
vibhinnadeśasvabhāvatayaiva sarvatropalambhāditi cet- nanviyaṃ vyāptireva /
tathāca ghaṭṭakuṭyāṃ (204) prabhātamiti /
[ku.3.392] dhūmopi vānupapadyamānatayaiva vahniṃ gamayet /
na hi tena vinā asāvupapadyate /
virodho 'pi- dhūmādvahninā bhavitavyam,anupalabdheśca na bhavitavyamiti /
tathācānu palabdherarvāgbhāgavyavasthāpanam, dhūmasya ca vyavadhānenānupalabhyavahniviṣayatvasthitirarthāpattiriti kuto 'numānam /
vahnimānayamityamanumānaṃ vyāpteḥ; anyathā anumānābhāve virodhāsiddheḥ /
arvāgbhāgānupalabdhivirodhena parabhāge 'sya vahnirityasyārthāpattireveti cet- na- vyāpti grāhakeṇa pramāṇena virodhasyoktatvāt /
nāpyuttarā arthāpattiḥ /
anyathā pāṇḍaratvasyāpālālatvavirodhena pālālatvasthitirapyarthāpattireva syāt /
tadviśiṣṭasya tenaiva vyāpternaivamiti cet- yadyevam, arvāgbhāgānupalabhyamānavanhitvena (matvena) viśiṣṭasya dhūmasya tenaiva vyāpteḥ kathamevaṃ bhaviṣyatīti tulyam /
[ku.3.393] kevalavyatirekyānumānaṃ parābhimatamarthāpattiḥ; anvayābhāvāditi cet- evametāvatā viśeṣeṇānumāner'thāpattivyavahāraṃ na vārayāmaḥ /
tatrānumānavyavahāraḥ kuta iti cet- avinābhūtaliṅgasamutpanna(muttha)tvāt /
sādhyadharmeṇa vinā hyabhavanamanvayina iva vyatirekiṇo 'pyaviśiṣṭam, tanniścayaścānvayavyatirekābhyāmanyatareṇa veti /
tasmādarthāpattirityanumānasya paryāyo 'yam, tadviśeṣavacanaṃ vā pūrvavadādivaditi yuktam /
[ku.3.394] anupalabdhistu na bādhiketi cintitam /
na ca pratyakṣāderatiricyate /
taducyate- pratipatterapārokṣyādindriyasyānupakṣayāt /
ajñātakaraṇatvācca bhāvāveśācca cetasaḥ //20 //
[ku.3.395] yā hi sākṣātkāriṇī pratītiḥ, sā indriyakaraṇikā, yathā rūpādipratītiḥ; tatheha bhūtale ghaṭo nāstītyapi /
sākṣātkāritvamasyā asiddhamiti cenna- ekajātīyatve jñātājñātakaraṇatvānupapatteḥ /
na hi tasminneva kārye tadeva karaṇamekadā jñātam ajñātañcaikadopayujyate, liṅgendriyayorapi vyatyayaprasaṅgāt, jñānasyākāraṇatvaprasaṅgācca /
na hi tadatipatyāpi bhavatastatkāraṇatvam,vyāghātāt /
tasmāt jñātānupalabdhijanyasya sākṣātkāritvāt tadviparītakāraṇakamidaṃ tadviparītajātīyamiti nyāyyām /
nanu kva nāma jñātānupalabdhirasākṣātkāriṇīmabhāvapratītiṃ janayati? tadyathā- nipuṇataramanusṛto mayā mandire caitraḥ; na copalabdha iti śrutyā śrotānuminoti, nūnaṃ nāsīdeveti /
etena prāṅnāstitāpi vyākhyātā /
nanu tathāpyavāntarajātibhedo 'stu; ajñātānupalabdhijanye sākṣātkārastu kuta iti cet- kāraṇavirodhāt kāryavirodhena bhavitavyamityuktameva /
[ku.3.396]
ananyatropakṣīṇendriyavyāpārānantarabhāvitvācca /
adhikaraṇagrahaṇe tadupakṣīṇamiti cenna- andhasyāpi tvagindriyopanīte ghaṭādau rūpaviśeṣābhāvapratītiprasaṅgāt /
asti hi tasyādhikaraṇagrahaṇam /
asti ca pratiyogismaraṇam /
asti ca śyāmeraktatvasya yogyasyābhāvo 'nupalabdhiśca /
adhikaraṇagrāhakendriyagrāhyābhāvavādino 'pi samānametaditi cenna- pratiyogigrāhakendriyagrāhyo 'bhāva ityabhyupagamāt /
mamāpi pratiyogigrāhakendriyagṛhīte 'dhikaraṇe anupalabdhiḥ pramāṇamityabhyupagama iti cenna- vāyau tvagindriyopanīte rūpābhāvapratītyanudayaprasaṅgāt /
tathāpi tattatra sannikṛṣṭamiti cet- hantaivamananyatracaritārthamindriyamavaśyamapekṣaṇīyaṃ rūpābhāvānubhavena /
[ku.3.397] syādetat- tathāpi vastvantaragraha eva tasyopayoga iti cenna- tasya taṃ pratyakāraṇatvāt /
kāraṇatve vā mahāndhakāre karaparāmarśena sparśavaddravyābhāvaṃ na pratīyāt /
pratīyācca purovisphāritākṣaḥ pṛṣṭhalagnasyāśyāmatvam /
ārjavāvasthānamapyadhikaraṇasyopayujyate iti cet- tarhi nayanasannikarṣo 'pyupayokṣyate /
tadekasahakāriprabhāsannikarṣāpekṣaṇāt; vātāyana(205)vivaravisārikaraparāmṛṣṭe 'pyadhikaraṇe tadupalambhaprasaṅgācca /
[ku.3.398] tathāpi yogyatāpādanopakṣīṇañcakṣuḥ /
taditara(206)sāmagrīsākalye hyanupalabhyamānasyābhāvo niścīyate /
tacca cakṣuṣyadhirakaraṇasannikṛṣṭe sati syāditi cet- nanu paripūrṇāni kāraṇānyeva sākalyam /
tathāca kiṃ kutropakṣīṇam /
athānyonyamelanaṃ (207)mithaḥ pratyāsattyādiśabdavācyaṃ tadupakṣayaviṣayaḥ, na tarhi kvaciccakṣuḥ kāraṇaṃ syāditi /
na hi rūpādyupalabdhimapyasannikṛṣṭametadupajanayati /
[ku.3.399] athādhikaraṇasamavetakiñcidupalambho 'pi tadviṣayābhāvagrahe 'nupalabdherapekṣaṇīyaḥ /
tatastatredaṃ caritārtham /
vāyvādiṣu tu rūpādyabhāvapratītirānumānikī /
tathā(208)nupalabdhyā hyanumīyate, ayaṃ nīrūpo vāyuriti- na- asiddheḥ /
na hyupalambhābhāvo bhavatāmabhāvopalambhaḥ /
upalambhasyātīndriyatvābhyupagamāt /
prākaṭyābhāvenānumeya iti cenna- vāyau rūpavattāprākaṭyābhāvasyāpyasiddheḥ /
rūpābhāvena samānatvāt /
vyavahārābhāvenānumeya iti cenna- kāyavāgvyāpārābhāve 'pyupekṣājñānabhāvābhyupagamāt; mūkasvapnopapatteśca /
na ca vyavahārābhāvamātreṇānumātumapi śakyate, anaikāntikatvādasiddheśca /
tadviṣayastu vyavahārastadviṣayajñānajanyo vā, tadviṣayajñānajanako, vā tadāśrayadharmajanako vā /
tadabhāvaśca tajjñānatadāśrayadharmābhāvāntarbhūta evetyaśakyaniścaya eva /
ātmāśrayetaretarāśrayacakrakapravṛttiprasaṅgāt /
[ku.3.400] na cājñātasyopalambhādyabhāvasya liṅgatā /
na ca prākaṭyābhāvaḥ sattāmātreṇopalambhābhāvamāvedayatīti yuktam- liṅgābhāvasya tathātve 'tiprasaṅgāt /
avinābhāvabalena tu niyame tatpratisandhānāpatteḥ /
na hyavinābhāvaḥ sattāmātreṇa jñānahetuṃ niyamayati, dhūmādāvapi tathābhāvaprasaṅgāditi /
[ku.3.401] jñānapratyakṣatvena tvaddiśā bhaviṣyatīti cenna- śabdadhvaṃsādinoktottaratvāt /
[ku.3.402] apica pratiyogigrāhakendriyeṇādhikaraṇadharmapratītiranupalabdheraṅgamiti, tadrahitāyāstasyāḥ kāryavyabhicārādvyavasthāpyeta, vyāptibalādvā (208) /
na tāvaduktarūpānupalabdhistāṃ vinā abhāvapratyayamajanayantī dṛśyate /
nāpi vyāpteḥ, tathā sati vayau rūpābhāvapratyayastāmākṣipet, evambhūtatvāt /
anākṣepe vā,na tatkāraṇako bhavet, na vā bhavet /
tato na bhavatyeva, liṅgāttadutpatti(209)riti cet- nanu liṅgamapi saiva; na tattvāntaram /
yathā yonisambandho 'liṅgadaśāyāmindriyasannikarṣamapekṣate, liṅgadaśāyāṃ tu tadanapekṣa eva brāhmaṇyajñāne, tathaitat syāditi cenna- kāryajātibhedāttadupapatteḥ; prakṛte ca tadanabhyupagamāt /
pārokṣyāpārokṣye vihāyānyathāpyasau bhaviṣyatīti cenna- anupalambhāt /
sambhāvyate tāvaditi cet- sambhāvyatām, na tvetāvatāpi tamāśritya karaṇaniyamaniścayaḥ /
[ku.3.403] ajñātakaraṇatvācca /
yadajñāyamānakaraṇajaṃ jñānaṃ tatsākṣādindriyajam, yathā rūpapratyakṣam /
tathāceha bhūtale ghaṭo nāstīti jñānamiti /
yathā vā smaraṇamajñāyamānakaraṇajaṃ sākṣānmanojanma /
kutastarhi na sākṣātkāryanubhavarūpam? saṃskārātiriktasannikarṣābhāvāditi vakṣyāmaḥ /
[ku.3.404] tathāpi bhāvaviṣaye iyaṃ vyavasthā, abhāvajñānaṃ tvajñātakaraṇatve 'pi na sākṣādindriyajaṃ bhaviṣyatīti cenna- utsargasya bādhakābhāvena saṅkocānupapatteḥ /
anyathā sarvavyāptīnāṃ bhāvamātraviṣayatvaprasaṅgaḥ, aviśeṣāt /
tathāpi vipakṣe kiṃ bādhakamiti cet- nanvidameva tāvat /
anyadapyucyamānamākarṇaya /
tadyathā- akāraṇakakāryaprasaṅgaḥ, rūpādyupalabdhīnāmapi
vānindriyakaraṇatvaprasaṅgaḥ /
na hyanumityādibhirupalabhyamānakaraṇikābhiścakṣurādivyavasthāpanam, apitvanupalabhyamānakaraṇikābhī rūpādyupalabdhibhireva /
yadyapi sākṣātkāritāpi tatraiva paryavasyati, tathāpi prathamato 'nupalabhyamānakaraṇatvameva prayojakaṃ cakṣurādikalpane /
na hyupalabhyamāne karaṇāntare sākṣātkāriṇīṣvapi tāsu cakṣurādi anupalabhyamānaṃ kaścidakalpayiṣyat /
ata evāsākṣātkāritve 'pi smṛtermana eva karaṇamupāgaman dhīrāḥ /
saṃskārastvarthaviśeṣaprattyāsattāvupayujyate, indriyāṇāṃ prāpyakāritvavyavasthāpanāt /
[ku.3.405] bhāvāveśācca cetasaḥ /
sarvatra hi bāhyārthānubhave janayitavye bhāvabhūtapramāṇāviṣṭameva ceta upayujyate, nāto 'nyatheti vyāptiḥ, tathaiva śakteravadhāraṇāt /
na hyanupalabdhimātrasahāyaṃ tat abhāve 'pyanubhavamādhātumutsahate, śabdaliṅgāderapekṣādarśanāt /
na ca yatra yadapekṣaṃ yasya janakatvamupalabdham,tadeva tasyaiva tadanapekṣaṃ janakamiti nyāyasaham /
ārdendhanasambandhamantareṇāpi dahanāddhūmasambhāvanāpatteḥ /
tathāca gataṃ kāryakāraṇabhāvaparigrahavyasanena /
[ku.3.406] api ca - pratiyogini sāmarthyāt vyāpārāvyavadhānataḥ /
akṣāśrayatvāddoṣāṇāmindriyāṇi vikalpanāt //21 //
yaddhi pramāṇaṃ yadbhāvāvagāhi, tat tadabhāvagāhi, yathā liṅgaṃ śabdo vā; ghaṭādyavagāhi cendriyamiti /
anyathā hi śabdādikamapi nābhāvamāvedayet, bhāva eva sāmarthyāvadhāraṇāt /
na caivameva nyāyyam /
devadatto gehe nāstīti śabdāt, mayā tatra jijñāsamānenāpi na dṛṣṭo maitra ityavagatānupalabdhyānumānādapyavagateḥ /
[ku.3.407] grāhayatu vā'śrayamindriyam, tathāpi na tenedaṃ vyavadhīyate, vyāpāratvāt /
anyathā sarvasavikalpakānāṃ pratyakṣatvāya datto jalāñcaliḥ syāt /
nanvevaṃ sati dhūmopalambho 'pyasya vyāpāraḥsyāt /
tathā ca gatamanumānenāpīti cenna- yayā kriyayā vinā yasya yatkāraṇatvaṃ na nirvahati, taṃ prati tasyā eva vyāpāratvāt /
na ca dhūmādyupalabdhimantareṇa cakṣuṣo vanhijñānakāraṇatvaṃ na nirvahati saṃyogavaditi /
[ku.3.408] asti ca bhāvābhāvaviparyayaḥ /
so 'yaṃ yasya doṣamanuvidhatte, tadevātra karaṇamiti nyāyyam /
na cānupalabdhiḥ svabhāvato duṣṭā; nāpyadhikaraṇagrahaṇaṃ pratiyogismaraṇaṃ vā svabhāvato duṣṭam; anupatpattidaśāyāmanutpatteḥ,utpattidaśāyāñca svārthaprakāśanasvabhāvatāyā aparāvṛtteḥ /
asaṃsṛṣṭayoradhikaramapratiyoginoḥ saṃsṛṣṭatayā pratimānaṃ duṣṭam; saṃsṛṣṭayoścāsaṃsṛṣṭatayeti cet- nanvayameva viparyayaḥ /
tathācā'tmāśrayo doṣaḥ /
tasmādduṣṭendriyasya tadviparyayasāmarthye aduṣṭasya tatsamīcīnajñānasāmarthyamapi /
tathāca prayogaḥ- indriyamabhāvapramākaraṇaṃ tadviparyayakaraṇatvāt, yat yadviparyayakaraṇaṃ tat tatpramākaraṇam, yathā rūpapramākaraṇaṃ cakṣuriti /
[ku.3.409] vikalpanātkhalvapi /
aghaṭaṃ bhūtalamiti hi viśiṣṭadhīravaśyamindriyakaraṇikā svīkartavyā; pramāṇāntaraṃ vā saptamamāstheyam /
yathā hi viśeṣyamātropakṣīṇamindriyamakaraṇamatra, tathā viśeṣaṇamātropakṣīṇānupalabdhirapi na karaṇaṃ syāt /
svasvaviṣayamātrapravṛttayoḥ pramāṇayoḥ samāhāraḥ kāraṇamiti cenna- viṣayabhede phalavaijātye ca tadanupapatteḥ /
na hi mṛtsu tantuṣu ca vyāpriyamāṇayoḥ kulālakuvindayoḥ samāhāraḥsyāt /
nāpi ghaṭapaṭādikāriṇāṃ cakravemādīnāṃ samāhāraḥ kvacidupayujyate /
tatra karburakāryābhāvānna tathā; prakṛte tu viśiṣṭapratyayasya parokṣāparokṣarūpasya darśanāttatheti cenna- viruddhajātisamāveśābhāvāt /
bhāve vā karambita (karbura) eva kārye dvayorapi śaktirabhyupagantavyā; darśanabalāt /
na hi niyataviṣayeṇa sāmarthyena karburakāryasiddhiḥ; anyatrāpi tathā prasaṅgāt /
nanūbhayorapyubhayatra sāmarthye kor'tho mithaḥsannidhāneneti cenna- tatsahitasyaiva tasya tatra sāmarthyāditi /
etena surabhi candanamityādayo vyākhyātāḥ /
tathācābhāvaviṣaye 'pīndriyasāmarthyasya durapahnavatvādalamasadgraheṇeti /
[ku.3.410] syādetat- nāgṛhīte viśeṣaṇe viśaṣṭabuddhirudeti, tatkāryatvāt /
na ca viśiṣṭasāmarthye kevalaviśeṣaṇe 'pi sāmarthyam, kevalasaurabhe 'pi cakṣuṣo vṛttiprasaṅgāt /
ato 'bhāvaviśeṣaṇagrahaṇāya mānāntarasambhavaḥ /
api ca kathamanālocitor'tha indriyeṇa vikalpyeta? na ca mānāntarasyāpyeṣā rītiḥ,anumānādibhiranālocitasyāpyarthasya vikalpanāt /
aprāpteśca /
na hyabhāvenendriyasya saṃyogādiḥ sambhavati /
na ca viśeṣaṇatvam, sambandhāntarapūrvakatvāttasya /
avaśyābhyupagantavyatvāccānupalabdheḥ /
na hi tadupalabdhau tasyābhāvopalambha iti cet-[ku.3.411] ucyate-(210)avacchedagrahadhrauvyādadhrauvye
siddhasādhanāt /
prāptyantare 'navasthānātra cedanyo 'pi durghaṭaḥ //22 //
[ku.3.412] sa hyarthaviśeṣaṇībhaviṣyan kevalo 'pi visphuret, yasyāvacchedakajñānaṃ na vyañjakam /
sa ca (vā) vikalpayitavya ālocyate, yo viśeṣaṇajñānanirapekṣeṇendriyeṇa vijñāpyate /
yastu tatpuraḥsara eva prakāśate, tatra tasya vikalpasāmagrīsamavadhānavata eva sāmarthyānnāyaṃ vidhiḥ /
[ku.3.413] svabhāvaprāptau satyāmapyadhikā prāptiḥ pratipattibalena rūpādāvabhyupagatā /
iha tvanavasthādusthatayā na tadabhyupagamaḥ; na tu svabhāvapratyāsattiretāvataiva viphalāyate /
[ku.3.414] na cedevaṃ, pramāṇāntare 'pi sarvametaddurghaṭaṃ syāt /
tathāhi- sarvameva mānaṃ sākṣātparamparayā vā nirvikalpakaviśrāntam /
na hyanumānādikamapyanālocanapūrvakam /
tato 'nālocito 'bhāvaḥ kathamanupalabdhyāpi vikalpyeta /
na ca tayā tadālocanameva janyate,pratiyogyanavacchinnasya tasya nirūpayitumaśakyatvāt /
śakyatve vā kimaparāddhamindriyeṇa /
tathā sambandhāntaragarbhatvaniyamena viśeṣaṇatvasya, mānāntare 'pi kaḥ pratīkāraḥ; tadabhāvasya tadānīmapisamānatvāt /
parasya tādātmyamastīti cet- nanu yadyasāvasti, astyeva; na cet, naiva /
na hyabhyupagamenārthāḥ kriyante, anabhyupagamena vā nivartante iti /
[ku.3.415] avaśyābhyupagantavyatve kāraṇatvaṃ siddhayet, na tu mānāntaratvam /
anyathā bhāvopalambhe 'pyabhāvānupalabdhireva pramāṇaṃ syāt; nendriyam /
abhāvopalambhe bhāvānupalambhavatbhāvopalambhe abhāvānupalambhasyāpi vajralepāyamānatvāditi /
[ku.3.416] (212)pratyakṣādibhirebhirevam adharo dūre virodhodayaḥ /
prāyo yanmukhavīkṣaṇaikavidhurairātmāpi nāsādyate //
taṃ sarvānuvidheyamekamasamasvacchandalīlotsavam /
devānāmapi devamudbhavadatiśraddhāḥ
prapadyāmahe // 23 //
iti nyāyakusumāñcalau
tṛtīyaḥ stabakaḥ //3 //