Yamuna: Isvarasiddhi

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description:multibyte sequence:
long a ā
long A Ā
long i ī
long I Ī
long u ū
long U Ū
vocalic r ṛ
vocalic R Ṛ
long vocalic r ṝ
vocalic l ḷ
vocalic L Ḷ
long vocalic l ḹ
velar n ṅ
velar N Ṅ
palatal n ñ
palatal N Ñ
retroflex t ṭ
retroflex T Ṭ
retroflex d ḍ
retroflex D Ḍ
retroflex n ṇ
retroflex N Ṇ
palatal s ś
palatal S Ś
retroflex s ṣ
retroflex S Ṣ
anusvara ṃ
visarga ḥ
long e ē
long o ō
l underbar ḻ
r underbar ṟ
n underbar ṉ
k underbar ḵ
t underbar ṯ

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tatra kasyacid ekasya vaśe viśvaṃ pravartate |
iti sādhayituṃ pūrvaṃ pūrvapakṣaṃ pracakṣmahe || YIs_1 ||

tatra mīmāṃsakāḥ prāhuḥ nāyaṃ sarvārthadarśanaśaktisampannaḥ puruṣo 'bhyupagamam arhati, atipatitasakalasādhakapramāṇasambhāvanābhūmitvāt sphuṭavividhabādhakatvāc ca / tathā hi asya pratyakṣam anyad vā sādhakaṃ bhavet ? pratyakṣam api laukikaṃ yaugikaṃ vā ?

vyavasthitamitasvārthaṃ na tāvad iha laukikam |
sādhanaṃ tena sarvārthatajjñānāder asiddhitaḥ || YIs_2 ||

sarvārthadarśanaśaktiśālinam avagamayatā hi deśakālasvabhāvaviprakarṣavyavadhānajuṣaḥ sarva evārthās darśanaṃ śaktiś ca gocarayitavyāni / na ca vidyamānendriyasannikarṣayogyakatipayaviṣayaniyatavṛtter laukikapratyakṣasya niravadhir ayaṃ mahimā saṃbhāvanābhūmir iti katham iva tad iha sādhanam iti manyemahi /

nāpi yogipratyakṣam asya sādhakam; yataḥ

pratyakṣatve tad apy evaṃ vidyamānaikagocaram |
bhūtādigocaraṃ naiva pratyakṣaṃ pratibhādivat || YIs_3 ||

tat khalu yogivijñānam aindriyakaṃ na vā ? aindriyakam api bahirindriyasambhavam āntarakaraṇajanitaṃ vā ? bahirindriyāṇi tāvat samadhigatanijaviṣayasannikarṣasahakārīṇi tadgocarajñānajananānīti jagati viditam / ato na rasanādibhir ajātātivṛttavyavahitādisakalaviṣayavedanaprasaṅgaḥ / na cāvidyamānair ajātādibhiḥ saṃbhavati sannikarṣaḥ; tasya hy āśrayatvād āśrayābhāve tadasambhavāt / ato 'pekṣito 'rthasannikarṣaḥ / sahakārivirahe katham indriyāṇy atītādiviṣayasākṣātkārāya kalperan ? / bhavati ca yad yatsahakāri yatkāryajananam, tat tadabhāve na taj janayati ; yathā kṣitisalilasahakāri aṅkurakāryajananabījaṃ kṣityādyabhāve 'ṅkuram / arthasannikarṣasahakārīṇi bahirindriyāṇi jñānajananānīti tāny api nātīte 'nāgate vārthe jñānaṃ janayantīti na tad upajanitaṃ pratyakṣaṃ yathoktaviṣayaniyamam atikrāmati /

nāpy antarakaraṇasambhavam, āntaragocara eva sukhādau svāntasvātantryāt / bāhyaviṣayamitiṣu ca manaso niraṅkuśakaraṇatāṅgīkāre hi kṛtaṃ cakṣurādibhiḥ / ataś ca kaścid andho badhiro vā bhavet / bhavati cātra vimatipadaṃ mano bahirindriyanirapekṣaṃ na bāhyapratyakṣagocare pravartate, tatra tattantravṛttitvāt / yady atra yattantravṛtti na tat tannirapekṣaṃ tatra pravartate, yathālokāpekṣapravṛtti cakṣuḥ svagocare 'ndhatamasa iti / na ca siddhāuṣadhamantratapaḥsamādhimahimasamāsāditātiśayānīndriyāṇi kadācid apajahati samadhigataviṣayaniyamam iti sambhavati; sāṃsiddhikasāmārthāvirbhāvaikaphalatvāt teṣām, sāmarthyasya ca pratiniyamāt / na khalu suprayuktabheṣajaśatavihitasaṃskāram api śrotraṃ rūparasavibhāvāvagamāya kalpate / bhavati ca vivādādhyāsitabāhyābhyantarakaraṇapāṭavātiśayo 'nullaṅghitasīmā, aindriyakaprakarṣatvāt, dṛśyamānatatprakarṣavad ity aindriyakaṃ jñānaṃ nātītādi gocarayati /

bhāvanāprakarṣaparyantajanmanas tu saty api viśadanirbhāsatve prācyānubhavagocarād anadhikam adhikaṃ vādhyavasyataḥ smṛtivibhramasrotasor anyatarāvartaparivartinaḥ kutaḥ prāmāṇyakūlapratilabhaḥ ? kutastarāṃ ca pratyakṣatayottambhanam ? / pratyakṣasya vā sataḥ katham iva viditaviṣayaniyamavyatikramaḥ ? atikrāmato vā kutaḥ pratyakṣatvam iti na viśvānubhavāiśvaryaśālini pratyakṣaṃ pramāṇam /

nāpi pramāṇāntaram / tat khalv anumānam āgamo vā ? anumānam api viśeṣato dṛṣṭaṃ sāmānyato dṛṣṭaṃ vā ? tatra sakalapadavīdavīyasi bhavati na tāvat svalakṣaṇasākṣātkārapūrvakāvinābhāvāvadhāraṇādhīnodayatvād idam anumānam udetum alam / na hy anavagatacarahutabhujas tadavinābhāvitayā dhūmam anusandhātum īśate / na ca sarvārthanirmāṇasākṣātkārapaṭīyasi liṅgaṃ sāmānyato dṛṣṭam api kiñcana labhate /

nanv ekacetanādhīnaṃ vivādādhyāsitaṃ jagat |
acetanenānārabdhatvād arogasvaśarīravat || YIs_4 ||
tathā sarvārthanirmāṇasākṣātkaraṇakauśalam |
kāryatvād eva jagatas tatkartur anumīyatām || YIs_5 ||

sarvaṃ hi kāryam upādānopakaraṇasampradānaprayojanasaṃvedicetanaracitam avagataṃ ghaṭamaṇikagṛhādi / kāryaṃ ca vimatipadam avanigirimahārṇavādīti tad api tathāvidhabuddhimaddhetukam adhyavasīyate / na ca kāryatvam asiddham iti vācyam, avayavasanniveśādibhir hetubhis tatsiddheḥ / iha cānyāvayavibhyaḥ prabhṛti ādvyaṇukam akhilam avayavi kramanihīyamānanānāvayavavyatiṣaṅgaviśeṣajanitam avagatam ity antata upādānaṃ caturvidhāḥ paramāṇavaḥ prapañcasya / teṣām ādiparispandasya tadanuguṇādṛṣṭaviśiṣṭatattatkṣetrajñasaṃyogāsamavāyikāraṇaka iti upakaraṇam api samastakṣetrajñavartini dharmādharmalakṣaṇāny adṛṣṭāni / prayojanaṃ punastadabhinirvartitavicitrārthakriyākāraś cetanopakārapakārabhedo 'payantaḥ / tadupabhujasta eva kṣetrajñāḥ sampradānam / na cāmī svasamavāyināv api dharmādharmāvalam avalokayitum iti tadatirekī nikhilabhuvananirmāṇanipuṇo 'dhikaraṇasiddhāntasamadhigataniratiśayasahajasakalaviṣayasaṃvidaiśvaryaśaktyatiśayaḥ puruṣadhaureyakaḥ kim iti na sāmānyatodṛṣṭaliṅgād anumīyate ?

tad idam aviditānumānavṛttasya svamatiracitataralatarkollasitam iti parihasanti mīmāṃsakāḥ / tathā hi kim idam ekacetanādhīnatvaṃ nāmābhipretaṃ tanubhuvanādeḥ ? / tadāyattatvam iti cet;

kim asya tasminn āyattaṃ kiṃ nu janmātha vā sthitiḥ |
pravṛttir vādyayos tāvat sādhyahīnaṃ nidarśanam || YIs_6 ||

na khalu śarīram ekacetanādhīnotpattisthiti / ye hi yaddehādhīnasukhaduḥkhopabhogabhāginaḥ, bhavati hi taducitādṛṣṭaśālināṃ sarveṣām eva teṣāṃ taddehina iva tadutpattisthitinimittatvam / api ca śarīrāvayavinaḥ svāvayavasamavāyalakṣaṇā sthitir avayavyatiṣaṅgaviśeṣād ṛte na cetayitāraṃ param apekṣate / yā punas tadapekṣiṇī prāṇanalakṣaṇā sthitiḥ, na sā pakṣīkṛte kṣityādau sambhavatīti sthitim api naikarūpāṃ pakṣasapakṣānuyāyinīm udīkṣāmahe / ekacetanādhīnapravṛttitve tu prabalabahujanasarabhasaprayatnapracālyair upalatarurathādibhir vyabhicāraḥ / ārabdhatvād eva caitatsādhyasiddhābadhikam idam upādānaviśeṣavacanam /

cetanādhīnatāmātrasāhdane siddhasādhyatā |
cetanair bhoktṛbhir bhogyaḥ karmabhir janyate hi naḥ || YIs_7 ||

yuktaṃ caitat yadubhayavādisiddhānām eva cetanānāṃ kartṛtvābhyupagamaḥ; lāghavāt / na copādānādyanabhijñatayā tatpratikṣepaḥ /

upādānaṃ pṛthivyādi yāgadānādi sādhanam |
sākṣātkartuṃ kṣamante yat sarva eva ca cetanāḥ || YIs_8 ||

adyavad eva viśvambharādayaḥ kramaprāptāgantukopacayāpacayaikadeśaśālino na yugapad eva niravaśeṣavilayajananabhāgina ityantimaparamāṇusākṣātkāro na kartṛbhāvopayogī /

karmaṇaḥ śaktirūpaṃ yadpūrvādipadāspadam |
mā bhūt pratyakṣatā tasya śaktimad dhy akṣagocaraḥ || YIs_9 ||

na khalu kulālādayaḥ kumbhādikāryam ārabhamāṇās tadupādānopakaraṇabhūtamṛddaṇḍacakrādikāryotpādanaśaktiṃ sākṣātkṛtya tat tad ārabhante / yadi paraṃ śaktim aviduṣām abhilaṣitasādhane tadupādānādivyavahāro 'nupapannaḥ, iha tu

āgamād avagamyante vicitrāḥ karmaśaktayaḥ |
tena karmabhir ātmānaḥ sarvaṃ nirmimatāṃ pṛthak || YIs_10 ||

api ca tad eva cetanakarṭrkaṃ jagati paridṛśyate, yad eva śakyakriyaṃ śakyajñānopādānādi ca / na ca tathā mahīmahīśvaramahārṇavādīti katham iva tattatkāryatvam ? kathantarāṃ ca tadupādānopakaraṇādeḥ sākṣātkāragocaratā ? yādṛśaṃ hi kāryam upādānādyabhijñapūrvakam avagataṃ ghaṭamaṇikādi, tādṛśam eva hi tathāvidhabuddhimaddhetukatvānumānāya prabhavati /

api cānīśvareṇa parimitaśaktijñānena vigrahavatānavāptakāmena kṛtam avagataṃ ghaṭādikāryam iti tathāvidhaṃ boddhāram upasthāpayan hetur abhimatapuruṣasārvajñyasarvāiśvaryādiviparyayasādhanādiviruddhaḥ syāt / na caivaṃ sati sarvānumānavyavahārocchedaprasaṅgaḥ śaṅkitavyaḥ / pramāṇāntaragocare hi liṅgini liṅgabalād āpatato viparītaviśeṣāṃs tatpramāṇam eva pratiruṇaddhi / iha punar atipatitasakalamānāntarakarmabhāve sarvanirmāṇanipuṇe siṣādhayiṣite yāvanto 'nvayavyatirekāvadhāritāvinābhāvabhājo dharmās tān apy aviśeṣeṇopasthāpayati /

api ca

svārthakāruṇyabhāvena vyāptāḥ prekṣāvataḥ kriyāḥ |
īśvarasyobhayābhāvāj jagatsargo na yujyate || YIs_11 ||

avāptakāmatvān na tāvad ātmārthe sṛjati; pralayasamaye pralīnasakalakaraṇakalevarādibhogopakaraṇatayā ca cetanānāṃ duḥkhābhāvād duḥkhidarśanajanitakṛpāprayuktir api nāstīti vyāpakabhūtasvārthakāruṇyanivṛtter vyāpyabhūtayā prekṣāvatpravṛttyāpi nivartitavyam /

sukhaikatānaṃ janayej jagatkaruṇayā sṛjan |
tatkarmānuvidhāyitve hīyetāsya svatantratā || YIs_12 ||

na copādānādisākṣātkāriṇi eva kartṛtvam ity api niyamaḥ; upādānam upakaraṇaṃ cāviduṣa evātmano jñānādiṣu kartṛtvāt /

ataḥ

asiddhatvād viruddhatvād anaikāntyāc ca varṇitāt |
kāryatvahetor jagato na yathoditakartṛtā || YIs_13 ||

prayogaś ca bhavati mahīmahīdharādi kāryaṃ na bhavati, prasiddhakāryavilakṣaṇatvāt, gaganavat; aśakyadarśanopādānopakaraṇatvād vā, vyatirekeṇa ghaṭādivat / paramāṇavo na pratyakṣāḥ niratiśayasūkṣmadravyatvāt, tathaiva ghaṭādivat / vimativiṣayaḥ kāle na lokaśūnyaḥ, kālatvād idānīntanakālavat / tanubhuvanādīśvarakartṛkaṃ na bhavati kāryatvāt tadvad eva / īśvaraḥ kartā na bhavati prayojanarahitatvād aśarīratvād vā muktātmavad iti /

atra brūmo na kāryatvaṃ kṣityādau śakyanihnavam |
sabhāgatvāt kriyāvattvān mahattvena viśeṣitāt || YIs_14 ||
tādṛśād eva mūrtatvād bāhyapratyakṣatānvitāt |
sasāmānyaviśeṣatvād ityādibhyo ghaṭādivat || YIs_15 ||

na cedṛśa eva sanniveśaḥ kāryaḥ, netara ity avayavasanniveśaviśeṣapratiniyataṃ rūpabhedam udīkṣāmahe / yat tu śakyakriyaṃ śakyajñānopādānopakaraṇaṃ ca kriyata iti, tad astu nāma / kin tu te kriyājñānaśaktī kriyājñānābhyām eva samadhigamanīye / te ca kṣityādiṣu yathoktasādhanabalasamupasthāpite iti na viśeṣaḥ prasiddhaprākāragopurādikāryebhyas tanubhuvanādeḥ / na caitāvān eva kriyāgocara iti viṣayaniyamaḥ kaścit kriyāyā dṛṣṭaḥ; yenedam aśakyakriyam adhyavasyema / siddhe ca kāryatve tadupādānādisakṣātkaraṇatadadhiṣṭhānatatpreraṇanipuṇaḥ puruṣaviśeṣaḥ sidhyaty eva /

adhiṣṭhānaṃ ca tatpravṛttyanuguṇasaṅkalpavadīśvarasannikarṣaḥ, kṣetrajñeneva svaśarīrādau / sa ca dravyaiḥ saṃyogalakṣaṇaḥ, tadguṇais tu saṃyuktasamavāyarūpaḥ / pravṛttiś ca paramāṇūnāṃ parispandalakṣaṇā; dharmādharmayos tu phalodayānukūlatādṛśadeśakālādisahakārisahitatā / tābhyāṃ dharmādharmābhyām eva phalam, cetanānadhiṣṭhitānāṃ sarveṣām eteṣām acaitanyenākiñcitkaratvāt / na hi cetanena vardhakinānadhiṣṭhitā vāsī deśakālādisahakāriśatasamadhigame 'pi yūpādīny upādayitum alam / bījāṅkurādayas tu pakṣāntarbhūtā iti tair vyabhicāravacanam anabhijñatayaiva śrotriyāṇām / etena sukhādibhir vyabhicāro 'pi pratyuktaḥ / na cobhayavādisiddhatāmātreṇa kṣetrajñānām evedṛśādhiṣṭhātṛtvakalpanam ucitam; teṣāṃ sūkṣmavyavahitādidarśanāśakter niścitatvāt / dṛṣṭānusāriṇī hi sarvatra kalpanā; na dṛṣṭavirodhinī / na caivam īśvarasyāśaktir niścitā; pramāṇāntaratas tatsiddheḥ / yathoditapramāṇabalena sidhyan sāṃsiddhikasarvārthadarśanatatpreraṇaśaktisampanna eva sidhyati; kāryatvasya samarthakartṛpūrvakatvena pratibandhāt /

yat tu parimitaśaktijñānānaiśvaryādyāpādanād dharmaviśeṣaviparītasādhanatvam udbhāvitam, tad atisthavīyaḥ, aprayojakatvāt teṣām / na hi kiñcit kriyamāṇaṃ kartur arthāntaraviṣayam asāmarthyam ajñānaṃ vā svotpattaye 'pekṣate; svasampādanasamarthakartṛmātrākṣepāt kevalavyatirekāsiddheḥ / tāvataivopapadyamāne kāryodaye sambandhino 'kiñcitkarasyārthāntaraviṣayasyābhāvasya hetutvakalpanānupapatteḥ / api ca kiṃ taditarasamastavastuviṣayam ajñānādi vyāpakam, uta katipayagocaram iti vivecanīyam / na tāvad aśeṣaviṣayam, anupalabdheḥ / na khalu kumbhakāraḥ kumbhātireki kim api na vijānāti / atha katipayaviṣayam ? tad api na, aniyataviṣayatayā tasya tasya vyabhicāradarśanāt / na cāsti kiñcidvyavasthitam, yad avidyādimān eva kartṛtām anubhavati /

na ca śarīriṇaiva kartrā bhāvyam, śarīragrahaṇenaivānaikāntyāt / na khalu śarīraviśiṣṭas sann evāyam ātmā śarīram upādatte, ayogino yugapadanekaśarīragrahaṇāyogāt / pūrvadehaparityāgena dehāntaraprāpakakarmapreritaprāṇasahāya eva dehāntaraṃ praviśatīty upapāditam ātmacintāyām /

kiñcid ātmā śarīram adhitiṣṭhato 'dhiṣṭhānakriyākarmabhūtasya dehasyādhiṣṭhātṛdaśa(deha?)anupraveśo 'nupapannaḥ, yugapad ekakriyāyām ekasya karmakartṛtvavirodhāt / adhitiṣṭhāsitadehasaṃyogavata eva tatpravṛttyanuguṇaprayatnayogalakṣaṇam adhiṣṭhānaṃ dṛṣṭam iti cet; astv ekatattva(stva)sambaddhasyādhiṣṭhānānupapatteḥ preryavastusambandhinā prerakeṇa bhavitavyam iti; na yato 'nyad apy adhiṣṭhīyamānaṃ mānadaṇḍādi svasambandhinaivādhiṣṭhīyate / tenādhiṣṭhānakriyāpekṣitādhiṣṭheyapadārthasambandhamātrātirekeṇa dehasambandho nāmāparo nādartavyaḥ / asti ceśvarasyāpi jagadupādānopakaraṇais sambandha ity uktam eva /

atha svadehavyatirikte vastuni pravṛttiviśeṣakaratvaṃ dehadvāreṇaiva / dṛṣṭaṃ hi daṇḍacakrādiṣu karasaṃyogādinā kulālādeḥ pravartayitṛtvam ity ucyeta; tad api na; abhidhyānamātreṇaiva paraśarīragatagaranirasanac(v?)isāraṇadarśanāt / katham asati śarīre parapreraṇātmakaḥ saṅkalpa iti cet; kiṃ śarīraṃ saṅkalpayati, yena tadabhāve na bhavet ? / karaṇam iti cen na; manasaḥ karaṇatvāt / kim asatīśvarasya manaḥ ? bāḍham / nanv evaṃ vigrahadharmādharmānāśvaryādayaḥ sādhāraṇadharmāḥ prāduḥṣyuḥ / maivam; kāryatvākṣiptasamarthakartṛmattvād(ttvārtha?) draḍhimnaivāpāsatvāt / manaso nityendriyatayā dehāpagame 'pi sambandhābhyupagamād anaikāntikaś ca / yāvad dhi dṛṣṭānuguṇaṃ vyāptayupayogi, tāvad anujñāyate / na cāsmadāder manasāpy acintyaracanasyāparyantavistārasya mahābhūtabhautikaprapañcasya prādeśikaśarīrakaḥ kiñcijjñaḥ puṇyapāpaparavaśagatir alaṃ nirmāṇāyety aparimitajñānāiśvaryaśaktiḥ śarīrādyanapekṣaḥ saṅkalpād eva sakalabhuvananirmāṇakṣamaḥ kartā siddhaḥ /

īdṛśena kartrā ghaṭādiṣu kāryatvasya sambandho na dṛṣṭa iti cet; atigahanagiritaṭādhiṣṭhānenātiprakṛṣṭādṛṣṭacarendhananivahasambandhinā hutavahaviśeṣeṇa mahānasādau dhūmasya vā kiṃ sambandho dṛṣṭaḥ ? yena dhūmaviśeṣadarśanād giriśikhare tathāvidhāgnir anumīyate / yādṛśo dhūmo yatrāvagataḥ tatraiva tādṛśas tatsampādanasamartho dṛṣtāntabhūmāv aparidṛṣṭo 'pi sāmānyavyāptibalena pakṣadharmatāvaśāt sidhyatīti cet; tad idam asmābhir abhidhīyamānaṃ kim iti na hṛdayam adhirohati bhavatām / ihāpi kāryatvaṃ samarthakartṛpūrvakatvena ghaṭādiṣu viditasambandhaniyamaṃ kṣtityādiṣu dṛśyamānaṃ svasampādanasamartham adṛṣṭapūrvam eva buddhimatkartāram upasthāpayati / yathaiva hi deśakālendhanaparimāṇādiviśeṣānādareṇa dhūmasya svodayānuguṇahutavahamātreṇa sambandhaniyamaḥ, tathaivānīśvaratvākiñcijjñatvaśarīritvapuṇyapāpaparavaśatvam anuṣyatvādiviśeṣaprahāṇena kāryasya svanirmāṇasamarthabuddhimatkartṛmātreṇa sambandhaniyamaniścaya iti na kaścidviśeṣaḥ /

api ca vibhudravyasaṃyoginaḥ parispandavataś ca sarvatra sparśavattvāvyabhicāre 'pi jñānasukhādinityadravyaviśeṣaguṇānumitātmasaṃyogino manasaḥ katham iva sparśarahitatatvam ? kathaṃ ca vāyavīyadravyasya mahimaguṇaśālino niyatādhiṣṭhānasparśanatvaniyamadarśane 'pi tvagindriye tadviparyayaḥ ? taijasasya vā rūpasparśayor anyattarasya vā prākaṭyaniyame 'pi rūpopalambhasādhanatānumitataijasabhāvasya cakṣuṣo niyamena tadubhayānudbhavābhyupagamaḥ ? / atha kāryadarśanānumitasadbhāvānāṃ taijasādibhāve 'pi tattadviśeṣaṇāṃ yogyānupalabdhibādhitatvāt tadabhyupagame 'nekaniyamabhaṅgaprasaṅgāc ca tathābhyupagamaḥ, hanta tarhi prakṛtaviṣaye 'pi prasañjitadharmaviśeṣāṇām anupalambhabādhāviśeṣād anekaniyamadarśanavighātaprasaṅgāc ca tathābhyupagama iti sarvaṃ samānam anyatrābhiniveśāt /

dṛśyante hi nītayaḥ / yathā vivādāspadaṃ paramāṇvādi prekṣāvatpreritaṃ ceṣṭate, acetanatvāt; yad acetanaṃ tat tathā, yathā tathāvidhaṃ kandukādi / tathā vivādādhyāsitā bāhyābhyantarapravṛttayaḥ prakṛtyupakaraṇapratyakṣapūrvikāḥ kāryatvāt tadvad eva |

pratyakṣaṃ tat prameyatvāt padārthatvād ghaṭādivat/
ekecchānuvidhāyīdam acaitanyāt svadehavat || YIs_16 ||
ekenābhiṣṭhitāḥ kāryaṃ kurvate sarvacetanāḥ |
dehasambandhasāpekṣakāryakṛttvāt tvagādivat || YIs_17 ||
ekapradhānapuruṣaṃ vivādādhyāsitaṃ jagat |
cetanācetanātmatvād ekarājakadeśavat || YIs_18 ||