Yamuna: Isvarasiddhi

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description:multibyte sequence:
long a ā
long A Ā
long i ī
long I Ī
long u ū
long U Ū
vocalic r ṛ
vocalic R Ṛ
long vocalic r ṝ
vocalic l ḷ
vocalic L Ḷ
long vocalic l ḹ
velar n ṅ
velar N Ṅ
palatal n ñ
palatal N Ñ
retroflex t ṭ
retroflex T Ṭ
retroflex d ḍ
retroflex D Ḍ
retroflex n ṇ
retroflex N Ṇ
palatal s ś
palatal S Ś
retroflex s ṣ
retroflex S Ṣ
anusvara ṃ
visarga ḥ
long e ē
long o ō
l underbar ḻ
r underbar ṟ
n underbar ṉ
k underbar ḵ
t underbar ṯ

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ANALYTIC VERSION according to BHELA conventions:

Sandhi markers:
(. =short vowel, - =long vowel)

in word-sandhi:
1: . . e.g.: veda+anta = vedā1nta
2: - .
3: . -
4: - -

in sentence-sandhi:
7: . . e.g.: ca+api = cā7pi
8: . -
9: - .
0: - -



tatra kasyacid ekasya vaśe viśvaṃ pravartate |
iti sādhayituṃ pūrvaṃ pūrva-pakṣaṃ pracakṣmahe || YIs_1 ||

tatra mīmāṃsakāḥ prāhuḥ --- nā7yaṃ sarvā1rtha-darśana-śakti-sampannaḥ puruṣo 'bhyupagamam arhati, atipatita-sakala-sādhaka-pramāṇa-sambhāvanā-bhūmitvāt sphuṭa-vividha-bādhakatvāc ca / tathā hi --- asya pratyakṣam anyad vā sādhakaṃ bhavet ? pratyakṣam api laukikaṃ yaugikaṃ vā ?

vyavasthita-mita-svā1rthaṃ na tāvad iha laukikam |
sādhanaṃ tena sarvā1rtha-taj-jñānā3der asiddhitaḥ || YIs_2 ||

sarvā1rtha-darśana-śakti-śālinam avagamayatā hi deśa-kāla-svabhāva-viprakarṣa-vyavadhāna-juṣaḥ sarva evā7rthās darśanaṃ śaktiś ca gocarayitavyāni / na ca vidyamāne1ndriya-sannikarṣa-yogya-katipaya-viṣaya-niyata-vṛtter laukika-pratyakṣasya niravadhir ayaṃ mahimā saṃbhāvanā-bhūmir iti katham iva tad iha sādhanam iti manyemahi /

nā7pi yogi-pratyakṣam asya sādhakam; yataḥ ---

pratyakṣatve tad apy evaṃ vidyamānai1ka-gocaram |
bhūtā3di-gocaraṃ nai7va pratyakṣaṃ pratibhā4divat || YIs_3 ||

tat khalu yogi-vijñānam aindriyakaṃ na vā ? aindriyakam api bahir-indriya-sambhavam āntara-karaṇa-janitaṃ vā ? bahir-indriyāṇi tāvat samadhigata-nija-viṣaya-sannikarṣa-sahakārīṇi tad-gocara-jñāna-jananānī7ti jagati viditam / ato na rasanā3dibhir ajātā1tivṛtta-vyavahitā3di-sakala-viṣaya-vedana-prasaṅgaḥ / na cā7vidyamānair ajātā3dibhiḥ saṃbhavati sannikarṣaḥ; tasya hy āśrayatvād āśrayā1bhāve tad-asambhavāt / ato 'pekṣito 'rtha-sannikarṣaḥ / sahakāri-virahe katham indriyāṇy atītā3di-viṣaya-sākṣātkārāya kalperan ? / bhavati ca --- yad yat-sahakāri yat-kārya-jananam, tat tad-abhāve na taj janayati ; yathā kṣiti-salila-sahakāri aṅkura-kārya-janana-bījaṃ kṣity-ādy-abhāve 'ṅkuram / artha-sannikarṣa-sahakārīṇi bahir-indriyāṇi jñāna-jananānī7ti tāny api nā7tīte 'nāgate vā9rthe jñānaṃ janayantī7ti na tad upajanitaṃ pratyakṣaṃ yatho2kta-viṣaya-niyamam atikrāmati /

nā7py antarakaraṇa-sambhavam, āntaragocara eva sukhā3dau svā1nta-svātantryāt / bāhya-viṣaya-mitiṣu ca manaso niraṅkuśa-karaṇatā2ṅgīkāre hi kṛtaṃ cakṣur-ādibhiḥ / ataś ca kaścid andho badhiro vā bhavet / bhavati cā7tra vimati-padaṃ mano bahir-indriya-nirapekṣaṃ na bāhya-pratyakṣa-gocare pravartate, tatra tat-tantra-vṛttitvāt / yady atra yat-tantra-vṛtti na tat tan-nirapekṣaṃ tatra pravartate, yathā0lokā1pekṣa-pravṛtti cakṣuḥ sva-gocare 'ndha-tamasa iti / na ca siddhā1uṣadha-mantra-tapaḥ-samādhi-mahima-samāsāditā1tiśayānī7ndriyāṇi kadācid apajahati samadhigata-viṣaya-niyamam iti sambhavati; sāṃsiddhika-sāmārthā3virbhāvai1ka-phalatvāt teṣām, sāmarthyasya ca pratiniyamāt / na khalu suprayukta-bheṣa-ja-śata-vihita-saṃskāram api śrotraṃ rūpa-rasa-vibhāvā1vagamāya kalpate / bhavati ca --- vivādā1dhyāsita-bāhyā1bhyantara-karaṇa-pāṭavā1tiśayo 'nullaṅghita-sīmā, aindriyaka-prakarṣatvāt, dṛśyamāna-tat-prakarṣavad ity aindriyakaṃ jñānaṃ nā7tītā3di gocarayati /

bhāvanā-prakarṣa-paryanta-janmanas tu saty api viśada-nirbhāsatve prācyā1nubhava-gocarād anadhikam adhikaṃ vā9dhyavasyataḥ smṛti-vibhrama-srotasor anyatarā3varta-parivartinaḥ kutaḥ prāmāṇya-kūla-pratilabhaḥ ? kutastarāṃ ca pratyakṣatayo9ttambhanam ? / pratyakṣasya vā sataḥ katham iva vidita-viṣaya-niyama-vyatikramaḥ ? atikrāmato vā kutaḥ pratyakṣatvam iti na viśvā1nubhavā1iśvarya-śālini pratyakṣaṃ pramāṇam /

nā7pi pramāṇā1ntaram / tat khalv anumānam āgamo vā ? anumānam api viśeṣato dṛṣṭaṃ sāmānyato dṛṣṭaṃ vā ? tatra sakala-padavī-davīyasi bhavati na tāvat sva-lakṣaṇa-sākṣātkāra-pūrvakā1vinābhāvā1vadhāraṇā1dhīno1dayatvād idam anumānam udetum alam / na hy anavagata-cara-huta-bhujas tad-avinābhāvitayā dhūmam anusandhātum īśate / na ca sarvā1rtha-nirmāṇa-sākṣātkāra-paṭīyasi liṅgaṃ sāmānyato dṛṣṭam api kiñcana labhate /

nanv eka-cetanā1dhīnaṃ vivādā1dhyāsitaṃ jagat |
acetanenā7nārabdhatvād aroga-sva-śarīravat || YIs_4 ||
tathā sarvā1rtha-nirmāṇa-sākṣātkaraṇa-kauśalam |
kāryatvād eva jagatas tat-kartur anumīyatām || YIs_5 ||

sarvaṃ hi kāryam upādāno1pakaraṇa-sampradāna-prayojana-saṃvedi-cetana-racitam avagataṃ ghaṭa-maṇika-gṛhā3di / kāryaṃ ca vimati-padam avani-giri-mahā2rṇavā3dī7ti tad api tathā-vidha-buddhimad-dhetukam adhyavasīyate / na ca kāryatvam asiddham iti vācyam, avayava-sanniveśā3dibhir hetubhis tat-siddheḥ / iha cā7nyā1vayavibhyaḥ prabhṛti ā-dvyaṇukam akhilam avayavi krama-nihīyamāna-nānā2vayava-vyatiṣaṅga-viśeṣa-janitam avagatam ity antata upādānaṃ catur-vidhāḥ paramā1ṇavaḥ prapañcasya / teṣām ādi-parispandasya tad-anuguṇā1dṛṣṭa-viśiṣṭa-tat-tat-kṣetra-jña-saṃyogā1samavāyikāraṇaka iti upakaraṇam api samasta-kṣetra-jña-vartini dharmā1dharma-lakṣaṇāny adṛṣṭāni / prayojanaṃ punas-tad-abhinirvartita-vicitrā1rtha-kriyā-kāraś cetano1pakāra-pakāra-bhedo 'payantaḥ / tad-upabhujasta eva kṣetra-jñāḥ sampradānam / na cā7mī sva-samavāyināv api dharmā1dharmā1valam avalokayitum iti tad-atirekī nikhila-bhuvana-nirmāṇa-nipuṇo 'dhikaraṇa-siddhānta-samadhigata-niratiśaya-sahaja-sakala-viṣaya-saṃvid-aiśvarya-śakty-atiśayaḥ puruṣa-dhaureyakaḥ kim iti na sāmānyato-dṛṣṭa-liṅgād anumīyate ?

tad idam aviditā1numāna-vṛttasya sva-mati-racita-tarala-tarko1llasitam iti parihasanti mīmāṃsakāḥ / tathā hi --- kim idam eka-cetanā1dhīnatvaṃ nāmā7bhipretaṃ tanu-bhuvanā3deḥ ? / tad-āyattatvam iti cet;

kim asya tasminn āyattaṃ kiṃ nu janmā7tha vā sthitiḥ |
pravṛttir vā0dyayos tāvat sādhya-hīnaṃ nidarśanam || YIs_6 ||

na khalu śarīram eka-cetanā1dhīno1tpatti-sthiti / ye hi yad-dehā1dhīna-sukha-duḥkho1pabhoga-bhāginaḥ, bhavati hi tad-ucitā1dṛṣṭa-śālināṃ sarveṣām eva teṣāṃ tad-dehina iva tad-utpatti-sthiti-nimittatvam / api ca śarīrā1vayavinaḥ svā1vayava-samavāya-lakṣaṇā sthitir avayavy-atiṣaṅga-viśeṣād ṛte na cetayitāraṃ param apekṣate / yā punas tad-apekṣiṇī prāṇana-lakṣaṇā sthitiḥ, na sā pakṣīkṛte kṣity-ādau sambhavatī7ti sthitim api nai7ka-rūpāṃ pakṣa-sapakṣā1nuyāyinīm udīkṣāmahe / eka-cetanā1dhīna-pravṛttitve tu prabala-bahu-jana-sarabhasa-prayatna-pracālyair upala-taru-rathā3dibhir vyabhicāraḥ / ārabdhatvād eva cai7tat-sādhya-siddhā1badhikam idam upādāna-viśeṣa-vacanam /

cetanā1dhīnatā-mātra-sāhdane siddha-sādhyatā |
cetanair bhoktṛbhir bhogyaḥ karmabhir janyate hi naḥ || YIs_7 ||

yuktaṃ cai7tat --- yad-ubhaya-vādi-siddhānām eva cetanānāṃ kartṛtvā1bhyupagamaḥ; lāghavāt / na co7pādānā3dy-anabhijñatayā tat-pratikṣepaḥ /

upādānaṃ pṛthivy-ādi yāga-dānā3di sādhanam |
sākṣātkartuṃ kṣamante yat sarva eva ca cetanāḥ || YIs_8 ||

adyavad eva viśvambharā3dayaḥ krama-prāptā3gantuko1pacayā1pacayai1ka-deśa-śālino na yugapad eva niravaśeṣa-vilaya-janana-bhāgina ity-antima-paramā1ṇu-sākṣātkāro na kartṛ-bhāvo1payogī /

karmaṇaḥ śakti-rūpaṃ yad-pūrvā3di-padā3spadam |
mā bhūt pratyakṣatā tasya śaktimad dhy akṣa-gocaraḥ || YIs_9 ||

na khalu kulālā3dayaḥ kumbhā3di-kāryam ārabhamāṇās tad-upādāno1pakaraṇa-bhūta-mṛd-daṇḍa-cakrā3di-kāryo1tpādana-śaktiṃ sākṣātkṛtya tat tad ārabhante / yadi paraṃ śaktim aviduṣām abhilaṣita-sādhane tad-upādānā3di-vyavahāro 'nupapannaḥ, iha tu ---

āgamād avagamyante vicitrāḥ karma-śaktayaḥ |
tena karmabhir ātmānaḥ sarvaṃ nirmimatāṃ pṛthak || YIs_10 ||

api ca tad eva cetana-karṭrkaṃ jagati paridṛśyate, yad eva śakya-kriyaṃ śakya-jñāno1pādānā3di ca / na ca tathā mahī-mahīśvara-mahārṇavā3dī7ti katham iva tat-tat-kāryatvam ? kathantarāṃ ca tad-upādāno1pakaraṇā3deḥ sākṣātkāra-gocaratā ? yādṛśaṃ hi kāryam upādānā3dy-abhijña-pūrvakam avagataṃ ghaṭa-maṇikā3di, tādṛśam eva hi tathā-vidha-buddhimad-dhetukatvā1numānāya prabhavati /

api cā7nīśvareṇa parimita-śakti-jñānena vigrahavatā9navāpta-kāmena kṛtam avagataṃ ghaṭā3di-kāryam iti tathā-vidhaṃ boddhāram upasthāpayan hetur abhimata-puruṣa-sārvajñya-sarvā1iśvaryā3di-viparyaya-sādhanā3di-viruddhaḥ syāt / na cai7vaṃ sati sarvā1numāna-vyavahāro1ccheda-prasaṅgaḥ śaṅkitavyaḥ / pramāṇā1ntara-gocare hi liṅgini liṅga-balād āpatato viparīta-viśeṣāṃs tat-pramāṇam eva pratiruṇaddhi / iha punar atipatita-sakala-mānā1ntara-karma-bhāve sarva-nirmāṇa-nipuṇe siṣādhayiṣite yāvanto 'nvaya-vyatirekā1vadhāritā2vinā-bhāva-bhājo dharmās tān apy aviśeṣeṇo7pasthāpayati /

api ca ---

svārtha-kāruṇya-bhāvena vyāptāḥ prekṣāvataḥ kriyāḥ |
īśvarasyo7bhayā1bhāvāj jagat-sargo na yujyate || YIs_11 ||

avāpta-kāmatvān na tāvad ātmā1rthe sṛjati; pralaya-samaye pralīna-sakala-karaṇa-kalevarā3di-bhogo1pakaraṇatayā ca cetanānāṃ duḥkhā1bhāvād duḥkhi-darśana-janita-kṛpā-prayuktir api nā7stī7ti vyāpaka-bhūta-svā1rtha-kāruṇya-nivṛtter vyāpya-bhūtayā prekṣāvat-pravṛttyā9pi nivartitavyam /

sukhai1katānaṃ janayej jagat-karuṇayā sṛjan |
tat-karmā1nuvidhāyitve hīyetā7sya sva-tantratā || YIs_12 ||

na co7pādānā3di-sākṣātkāriṇi eva kartṛtvam ity api niyamaḥ; upādānam upakaraṇaṃ cā7viduṣa evā8tmano jñānā3diṣu kartṛtvāt /

ataḥ ---

asiddhatvād viruddhatvād anaikāntyāc ca varṇitāt |
kāryatva-hetor jagato na yatho2dita-kartṛtā || YIs_13 ||

prayogaś ca bhavati --- mahī-mahīdharā3di kāryaṃ na bhavati, prasiddha-kārya-vilakṣaṇatvāt, gaganavat; aśakya-darśano1pādāno1pakaraṇatvād vā, vyatirekeṇa ghaṭā3divat / paramā1ṇavo na pratyakṣāḥ niratiśaya-sūkṣma-dravyatvāt, tathai9va ghaṭā3divat / vimati-viṣayaḥ kāle na loka-śūnyaḥ, kālatvād idānīntana-kālavat / tanu-bhuvanā3dī3śvara-kartṛkaṃ na bhavati kāryatvāt tadvad eva / īśvaraḥ kartā na bhavati prayojana-rahitatvād aśarīratvād vā muktā3tmavad iti /

atra brūmo na kāryatvaṃ kṣity-ādau śakya-nihnavam |
sabhāgatvāt kriyāvattvān mahattvena viśeṣitāt || YIs_14 ||
tādṛśād eva mūrtatvād bāhya-pratyakṣatā2nvitāt |
sa-sāmānya-viśeṣatvād ity-ādibhyo ghaṭā3divat || YIs_15 ||

na ce8dṛśa eva sanniveśaḥ kāryaḥ, ne7tara ity avayava-sanniveśa-viśeṣa-pratiniyataṃ rūpa-bhedam udīkṣāmahe / yat tu śakya-kriyaṃ śakya-jñāno1pādāno1pakaraṇaṃ ca kriyata iti, tad astu nāma / kin tu te kriyā-jñāna-śaktī kriyā-jñānābhyām eva samadhigamanīye / te ca kṣity-ādiṣu yatho2kta-sādhana-bala-samupasthāpite iti na viśeṣaḥ prasiddha-prākāra-gopurā3di-kāryebhyas tanu-bhuvanā3deḥ / na cai7tāvān eva kriyā-gocara iti viṣaya-niyamaḥ kaścit kriyāyā dṛṣṭaḥ; yene7dam aśakya-kriyam adhyavasyema / siddhe ca kāryatve tad-upādānā3di-sakṣātkaraṇa-tad-adhiṣṭhāna-tat-preraṇa-nipuṇaḥ puruṣa-viśeṣaḥ sidhyaty eva /

adhiṣṭhānaṃ ca tat-pravṛtty-anuguṇa-saṅkalpavad-īśvara-sannikarṣaḥ, kṣetra-jñene7va sva-śarīrā3dau / sa ca dravyaiḥ saṃyoga-lakṣaṇaḥ, tad-guṇais tu saṃyukta-samavāya-rūpaḥ / pravṛttiś ca paramā1ṇūnāṃ parispanda-lakṣaṇā; dharmā1dharmayos tu phalo1dayā1nukūla-tādṛśa-deśa-kālā3di-sahakāri-sahitatā / tābhyāṃ dharmā1dharmābhyām eva phalam, cetanā1nadhiṣṭhitānāṃ sarveṣām eteṣām acaitanyenā7kiñcitkaratvāt / na hi cetanena vardhakinā9nadhiṣṭhitā vāsī deśa-kālā3di-sahakāri-śata-samadhigame 'pi yūpā3dīny upādayitum alam / bījā1ṅkurā3dayas tu pakṣā1ntarbhūtā iti tair vyabhicāra-vacanam anabhijñatayai9va śrotriyāṇām / etena sukhā3dibhir vyabhicāro 'pi pratyuktaḥ / na co7bhaya-vādi-siddhatā-mātreṇa kṣetra-jñānām eve8dṛśā1dhiṣṭhātṛtva-kalpanam ucitam; teṣāṃ sūkṣma-vyavahitā3di-darśanā1śakter niścitatvāt / dṛṣṭā1nusāriṇī hi sarvatra kalpanā; na dṛṣṭa-virodhinī / na cai7vam īśvarasyā7śaktir niścitā; pramāṇā1ntaratas tat-siddheḥ / yatho2dita-pramāṇa-balena sidhyan sāṃsiddhika-sarvā1rtha-darśana-tat-preraṇa-śakti-sampanna eva sidhyati; kāryatvasya samartha-kartṛ-pūrvakatvena pratibandhāt /

yat tu parimita-śakti-jñānā1naiśvaryā3dy-āpādanād dharma-viśeṣa-viparīta-sādhanatvam udbhāvitam, tad atisthavīyaḥ, aprayojakatvāt teṣām / na hi kiñcit kriyamāṇaṃ kartur arthā1ntara-viṣayam asāmarthyam ajñānaṃ vā svo1tpattaye 'pekṣate; sva-sampādana-samartha-kartṛ-mātrā3kṣepāt kevala-vyatirekā1siddheḥ / tāvatai9vo7papadyamāne kāryo1daye sambandhino 'kiñcitkarasyā7rthā1ntara-viṣayasyā7bhāvasya hetutva-kalpanā2nupapatteḥ / api ca kiṃ tad-itara-samasta-vastu-viṣayam ajñānā3di vyāpakam, uta katipaya-gocaram iti vivecanīyam / na tāvad aśeṣa-viṣayam, anupalabdheḥ / na khalu kumbha-kāraḥ kumbhā1tireki kim api na vijānāti / atha katipaya-viṣayam ? tad api na, aniyata-viṣayatayā tasya tasya vyabhicāra-darśanāt / na cā7sti kiñcid-vyavasthitam, yad avidyā4dimān eva kartṛtām anubhavati /

na ca śarīriṇai9va kartrā bhāvyam, śarīra-grahaṇenai7vā7naikāntyāt / na khalu śarīra-viśiṣṭas sann evā7yam ātmā śarīram upādatte, ayogino yugapad-aneka-śarīra-grahaṇā1yogāt / pūrva-deha-parityāgena dehā1ntara-prāpaka-karma-prerita-prāṇa-sahāya eva dehā1ntaraṃ praviśatī7ty upapāditam ātma-cintāyām /

kiñcid ātmā śarīram adhitiṣṭhato 'dhiṣṭhāna-kriyā-karma-bhūtasya dehasyā7dhiṣṭhātṛ-daśa(deha?)-anupraveśo 'nupapannaḥ, yugapad eka-kriyāyām ekasya karma-kartṛtva-virodhāt / adhitiṣṭhāsita-deha-saṃyogavata eva tat-pravṛtty-anuguṇa-prayatna-yoga-lakṣaṇam adhiṣṭhānaṃ dṛṣṭam iti cet; astv eka-tattva(stva)-sambaddhasyā7dhiṣṭhānā1nupapatteḥ prerya-vastu-sambandhinā prerakeṇa bhavitavyam iti; na yato 'nyad apy adhiṣṭhīyamānaṃ māna-daṇḍā3di sva-sambandhinai9vā7dhiṣṭhīyate / tenā7dhiṣṭhāna-kriyā2pekṣitā1dhiṣṭheya-padā1rtha-sambandha-mātrā1tirekeṇa deha-sambandho nāmā7paro nā8dartavyaḥ / asti ce8śvarasyā7pi jagad-upādāno1pakaraṇais sambandha ity uktam eva /

atha sva-deha-vyatirikte vastuni pravṛtti-viśeṣa-karatvaṃ deha-dvāreṇai7va / dṛṣṭaṃ hi daṇḍa-cakrā3diṣu kara-saṃyogā3dinā kulālā3deḥ pravartayitṛtvam ity ucyeta; tad api na; abhidhyāna-mātreṇai7va para-śarīra-gata-gara-nirasana-c(v?)isāraṇa-darśanāt / katham asati śarīre para-preraṇā3tmakaḥ saṅkalpa iti cet; kiṃ śarīraṃ saṅkalpayati, yena tad-abhāve na bhavet ? / karaṇam iti cen na; manasaḥ karaṇatvāt / kim asatī8śvarasya manaḥ ? bāḍham / nanv evaṃ vigraha-dharmā1dharmā1nāśvaryā3dayaḥ sādhāraṇa-dharmāḥ prāduḥṣyuḥ / mai9vam; kāryatvā3kṣipta-samartha-kartṛmattvād(-ttvā1rtha?) draḍhimnai9vā7pāsatvāt / manaso nitye1ndriyatayā dehā1pagame 'pi sambandhā1bhyupagamād anaikāntikaś ca / yāvad dhi dṛṣṭā1nuguṇaṃ vyāptay-upayogi, tāvad anujñāyate / na cā7smad-āder manasā9py acintya-racanasyā7paryanta-vistārasya mahābhūta-bhautika-prapañcasya prādeśika-śarīrakaḥ kiñcij-jñaḥ puṇya-pāpa-paravaśa-gatir alaṃ nirmāṇāye7ty aparimita-jñānā1iśvarya-śaktiḥ śarīrā3dy-anapekṣaḥ saṅkalpād eva sakala-bhuvana-nirmāṇa-kṣamaḥ kartā siddhaḥ /

īdṛśena kartrā ghaṭā3diṣu kāryatvasya sambandho na dṛṣṭa iti cet; atigahana-giri-taṭā1dhiṣṭhānenā7tiprakṛṣṭā1dṛṣṭa-care1ndhana-nivaha-sambandhinā hutavaha-viśeṣeṇa mahānasā3dau dhūmasya vā kiṃ sambandho dṛṣṭaḥ ? yena dhūma-viśeṣa-darśanād giri-śikhare tathā-vidhā1gnir anumīyate / yādṛśo dhūmo yatrā7vagataḥ tatrai7va tādṛśas tat-sampādana-samartho dṛṣtānta-bhūmāv aparidṛṣṭo 'pi sāmānya-vyāpti-balena pakṣa-dharmatā-vaśāt sidhyatī7ti cet; tad idam asmābhir abhidhīyamānaṃ kim iti na hṛdayam adhirohati bhavatām / ihā7pi kāryatvaṃ samartha-kartṛ-pūrvakatvena ghaṭā3diṣu vidita-sambandha-niyamaṃ kṣtity-ādiṣu dṛśyamānaṃ sva-sampādana-samartham adṛṣṭa-pūrvam eva buddhimat-kartāram upasthāpayati / yathai9va hi deśa-kāle1ndhana-parimāṇā3di-viśeṣā1nādareṇa dhūmasya svo1dayā1nuguṇa-hutavaha-mātreṇa sambandha-niyamaḥ, tathai9vā7nīśvaratvā1kiñcij-jñatva-śarīritva-puṇya-pāpa-para-vaśatvam anuṣyatvā3di-viśeṣa-prahāṇena kāryasya sva-nirmāṇa-samartha-buddhimat-kartṛ-mātreṇa sambandha-niyama-niścaya iti na kaścid-viśeṣaḥ /

api ca vibhu-dravya-saṃyoginaḥ parispandavataś ca sarvatra sparśavattvā1vyabhicāre 'pi jñāna-sukhā3di-nitya-dravya-viśeṣa-guṇā1numitā3tma-saṃyogino manasaḥ katham iva sparśa-rahitatatvam ? kathaṃ ca vāyavīya-dravyasya mahima-guṇa-śālino niyatā1dhiṣṭhāna-sparśanatva-niyama-darśane 'pi tvag-indriye tad-viparyayaḥ ? taijasasya vā rūpa-sparśayor anyattarasya vā prākaṭya-niyame 'pi rūpo1palambha-sādhanatā9numita-taijasa-bhāvasya cakṣuṣo niyamena tad-ubhayā1nudbhavā1bhyupagamaḥ ? / atha kārya-darśanā1numita-sad-bhāvānāṃ taijasā3di-bhāve 'pi tat-tad-viśeṣaṇāṃ yogyā1nupalabdhi-bādhitatvāt tad-abhyupagame 'neka-niyama-bhaṅga-prasaṅgāc ca tathā9bhyupagamaḥ, hanta tarhi prakṛta-viṣaye 'pi prasañjita-dharma-viśeṣāṇām anupalambha-bādhā-viśeṣād aneka-niyama-darśana-vighāta-prasaṅgāc ca tathā9bhyupagama iti sarvaṃ samānam anyatrā7bhiniveśāt /

dṛśyante hi nītayaḥ / yathā vivādā3spadaṃ paramā1ṇv-ādi prekṣāvat-preritaṃ ce7ṣṭate, acetanatvāt; yad acetanaṃ tat tathā, yathā tathā-vidhaṃ kandukā3di / tathā vivādā1dhyāsitā bāhyā1bhyantara-pravṛttayaḥ prakṛty-upa-karaṇa-pratyakṣa-pūrvikāḥ kāryatvāt tadvad eva |

pratyakṣaṃ tat prameyatvāt padārthatvād ghaṭā3divat/
eke1cchā2nuvidhāyī7dam acaitanyāt sva-dehavat || YIs_16 ||
ekenā7bhiṣṭhitāḥ kāryaṃ kurvate sarva-cetanāḥ |
deha-sambandha-sāpekṣa-kārya-kṛttvāt tvag-ādivat || YIs_17 ||
eka-pradhāna-puruṣaṃ vivādā1dhyāsitaṃ jagat |
cetanā1cetanā3tmatvād eka-rājaka-deśavat || YIs_18 ||