gṛhastho brahmacārī vā
vānaprastho 'tha bhikṣukaḥ
ya icchet siddhim āsthātuṃ
devatāṃ kāṃ yajeta saḥ
//
gṛha-stho brahma-cārī vā
vānaprastho 'tha bhikṣukaḥ
ya icchet siddhim āsthātuṃ
devatāṃ kāṃ yajeta saḥ
//
kuto hy asya dhruvaḥ svargaḥ
kuto niḥśreyasaṃ param
vidhinā kena juhuyād
daivaṃ pitryaṃ tathaiva ca
//
kuto hy asya dhruvaḥ svargaḥ
kuto niḥ-śreyasaṃ param
vidhinā kena juhuyād
daivaṃ pitryaṃ tatha aiva ca
//
muktaś ca kāṃ gatiṃ gacchen
mokṣaś caiva kimātmakaḥ
svargataś caiva kiṃ kuryād
yena na cyavate divaḥ
//
muktaś ca kāṃ gatiṃ gacchen
mokṣaś ca eva kim-ātmakaḥ
svar-gataś ca eva kiṃ kuryād
yena na cyavate divaḥ
//
devatānāṃ ca ko devaḥ
pitṝṇāṃ ca tathā pitā
tasmāt parataraṃ yac ca
tan me brūhi pitāmaha
//
devatānāṃ ca ko devaḥ
pitṝṇāṃ ca tathā pitā
tasmāt parataraṃ yac ca
tan me brūhi pitā-maha
//
gūḍhaṃ māṃ praśnavit praśnaṃ
pṛcchase tvam ihānagha
na hy eṣa tarkayā śakyo
vaktuṃ varṣaśatair api
//
gūḍhaṃ māṃ praśna-vit praśnaṃ
pṛcchase tvam iha an-agha
na hy eṣa tarkayā śakyo
vaktuṃ varṣa-śatair api
//
ṛte devaprasādād vā
rājañ jñānāgamena vā
gahanaṃ hy etad ākhyānaṃ
vyākhyātavyaṃ tavārihan
//
ṛte deva-prasādād vā
rājañ jñāna-āgamena vā
gahanaṃ hy etad ākhyānaṃ
vyākhyātavyaṃ tava ari-han
//
atrāpy udāharantīmam
itihāsaṃ purātanam
nāradasya ca saṃvādam
ṛṣer nārāyaṇasya ca
//
atra apy udāharanti imam
itihāsaṃ purātanam
nāradasya ca saṃvādam
ṛṣer nārāyaṇasya ca
//
nārāyaṇo hi viśvātmā
caturmūrtiḥ sanātanaḥ
dharmātmajaḥ saṃbabhūva
pitaivaṃ me 'bhyabhāṣata
//
nārāyaṇo hi viśva-ātmā
catur-mūrtiḥ sanātanaḥ
dharma-ātma-jaḥ saṃbabhūva
pita aivaṃ me 'bhyabhāṣata
//
kṛte yuge mahārāja
purā svāyaṃbhuve 'ntare
naro nārāyaṇaś caiva
hariḥ kṛṣṇas tathaiva ca
//
kṛte yuge mahā-rāja
purā svāyaṃbhuve 'ntare
naro nārāyaṇaś ca eva
hariḥ kṛṣṇas tatha aiva ca
//
tebhyo nārāyaṇanarau
tapas tepatur avyayau
badary-āśramam āsādya
śakaṭe kanakāmaye
//
tebhyo nārāyaṇa-narau
tapas tepatur a-vyayau
badary--āśramam āsādya
śakaṭe kanakāmaye
//
aṣṭacakraṃ hi tad yānaṃ
bhūtayuktaṃ manoramam
tatrādyau lokanāthau tau
kṛśau dhamanisaṃtatau
//
aṣṭa-cakraṃ hi tad yānaṃ
bhūta-yuktaṃ mano-ramam
tatrā adyau loka-nāthau tau
kṛśau dhamani-saṃtatau
//
tapasā tejasā caiva
durnirīkṣau surair api
yasya prasādaṃ kurvāte
sa devau draṣṭum arhati
//
tapasā tejasā ca eva
dur-nirīkṣau surair api
yasya prasādaṃ kurvāte
sa devau draṣṭum arhati
//
nūnaṃ tayor anumate
hṛdi hṛcchayacoditaḥ
mahāmeror gireḥ śṛṅgāt
pracyuto gandhamādanam
//
nūnaṃ tayor anumate
hṛdi hṛc-chaya-coditaḥ
mahā-meror gireḥ śṛṅgāt
pracyuto gandha-mādanam
//
nāradaḥ sumahadbhūtaṃ
lokān sarvān acīcarat
taṃ deśam agamad rājan
badary-āśramam āśugaḥ_1
//
nāradaḥ su-mahad-bhūtaṃ
lokān sarvān acīcarat
taṃ deśam agamad rājan
badary--āśramam āśu-gaḥ_1
//
tayor āhnikavelāyāṃ
tasya kautūhalaṃ tv abhūt
idaṃ tadāspadaṃ kṛtsnaṃ
yasmiṃl lokāḥ pratiṣṭhitāḥ
//
tayor āhnika-velāyāṃ
tasya kautūhalaṃ tv abhūt
idaṃ tad-āspadaṃ kṛtsnaṃ
yasmiṃl lokāḥ pratiṣṭhitāḥ
//
sadevāsuragandharvāḥ
sar1ṣikiṃnaralelihāḥ
ekā mūrtir iyaṃ pūrvaṃ
jātā bhūyaś caturvidhā
//
sa-deva-asura-gandharvāḥ
sar1ṣi-kiṃ-nara-lelihāḥ
ekā mūrtir iyaṃ pūrvaṃ
jātā bhūyaś catur-vidhā
//
dharmasya kulasaṃtāno
mahān ebhir vivardhitaḥ
aho hy anugṛhīto 'dya
dharma ebhiḥ surair iha
naranārāyaṇābhyāṃ ca
kṛṣṇena hariṇā tathā
//
dharmasya kula-saṃtāno
mahān ebhir vivardhitaḥ
aho hy anugṛhīto 'dya
dharma ebhiḥ surair iha
nara-nārāyaṇābhyāṃ ca
kṛṣṇena hariṇā tathā
//
tatra kṛṣṇo hariś caiva
kasmiṃścit kāraṇāntare
sthitau dharmottarau hy etau
tathā tapasi dhiṣṭhitau
//
tatra kṛṣṇo hariś ca eva
kasmiṃś-cit kāraṇa-antare
sthitau dharma-uttarau hy etau
tathā tapasi dhiṣṭhitau
//
etau hi paramaṃ dhāma
kānayor āhnikakriyā
pitarau sarvabhūtānāṃ
daivataṃ ca yaśasvinau
kāṃ devatāṃ nu yajataḥ
pitṝn vā kān mahāmatī
//
etau hi paramaṃ dhāma
ka ānayor āhnika-kriyā
pitarau sarva-bhūtānāṃ
daivataṃ ca yaśasvinau
kāṃ devatāṃ nu yajataḥ
pitṝn vā kān mahā-matī
//
iti saṃcintya manasā
bhaktyā nārāyaṇasya ha
sahasā prādur abhavat
samīpe devayos tadā
//
iti saṃcintya manasā
bhaktyā nārāyaṇasya ha
sahasā prādur abhavat
samīpe devayos tadā
//
kṛte daive ca pitrye ca
tatas tābhyāṃ nirīkṣitaḥ
pūjitaś caiva vidhinā
yathāproktena śāstrataḥ
//
kṛte daive ca pitrye ca
tatas tābhyāṃ nirīkṣitaḥ
pūjitaś ca eva vidhinā
yathā-proktena śāstrataḥ
//
taṃ dṛṣṭvā mahad āścaryam
apūrvaṃ vidhivistaram
upopaviṣṭaḥ suprīto
nārado bhagavān ṛṣiḥ
//
taṃ dṛṣṭvā mahad āścaryam
a-pūrvaṃ vidhi-vistaram
upopaviṣṭaḥ su-prīto
nārado bhagavān ṛṣiḥ
//
nārāyaṇaṃ saṃnirīkṣya
prasannenāntarātmanā
namas kṛtvā mahādevam
idaṃ vacanam abravīt
//
nārāyaṇaṃ saṃnirīkṣya
prasannena antar-ātmanā
namas kṛtvā mahā-devam
idaṃ vacanam abravīt
//
vedeṣu sapurāṇeṣu
sāṅgopāṅgeṣu gīyase
tvam ajaḥ śāśvato dhātā
mato 'mṛtam anuttamam
pratiṣṭhitaṃ bhūtabhavyaṃ
tvayi sarvam idaṃ jagat
//
vedeṣu sa-purāṇeṣu
sa-aṅga-upa-aṅgeṣu gīyase
tvam a-jaḥ śāśvato dhātā
mato '-mṛtam an-uttamam
pratiṣṭhitaṃ bhūta-bhavyaṃ
tvayi sarvam idaṃ jagat
//
catvāro hy āśramā deva
sarve gārhasthyamūlakāḥ
yajante tvām aharahar
nānāmūrtisamāsthitam
//
catvāro hy āśramā deva
sarve gārhasthya-mūlakāḥ
yajante tvām ahar-ahar
nānā-mūrti-samāsthitam
//
pitā mātā ca sarvasya
jagataḥ śāśvato guruḥ
kaṃ tv adya yajase devaṃ
pitaraṃ kaṃ na vidmahe
//
pitā mātā ca sarvasya
jagataḥ śāśvato guruḥ
kaṃ tv adya yajase devaṃ
pitaraṃ kaṃ na vidmahe
//
T G1-3.6 M1.5-7 ins.:: kam arcasi mahā-bhāga !tan me brūhī7ha pṛcchataḥ !12321.26800!
avācyam etad vaktavyam
ātmaguhyaṃ sanātanam
tava bhaktimato brahman
vakṣyāmi tu yathātatham
//
a-vācyam etad vaktavyam
ātma-guhyaṃ sanātanam
tava bhaktimato brahman
vakṣyāmi tu yathā-tatham
//
yat tat sūkṣmam avijñeyam
avyaktam acalaṃ dhruvam
indriyair indriyārthaiś ca
sarvabhūtaiś ca varjitam
//
yat tat sūkṣmam a-vijñeyam
a-vyaktam a-calaṃ dhruvam
indriyair indriya-arthaiś ca
sarva-bhūtaiś ca varjitam
//
sa hy antarātmā bhūtānāṃ
kṣetrajñaś ceti kathyate
triguṇavyatirikto 'sau
puruṣaś ceti kalpitaḥ
tasmād avyaktam utpannaṃ
triguṇaṃ dvijasattama
//
sa hy antar-ātmā bhūtānāṃ
kṣetra-jñaś ca iti kathyate
tri-guṇa-vyatirikto 'sau
puruṣaś ca iti kalpitaḥ
tasmād a-vyaktam utpannaṃ
tri-guṇaṃ dvi-ja-sattama
//
avyaktā vyaktabhāvasthā
yā sā prakṛtir avyayā
tāṃ yonim āvayor viddhi
yo 'sau sada-sadātmakaḥ
āvābhyāṃ pūjyate 'sau hi
daive pitrye ca kalpite
//
a-vyaktā vyakta-bhāva-sthā
yā sā prakṛtir a-vyayā
tāṃ yonim āvayor viddhi
yo 'sau sad-a-sad-ātmakaḥ
āvābhyāṃ pūjyate 'sau hi
daive pitrye ca kalpite
//
nāsti tasmāt paro 'nyo hi
pitā devo 'tha vā dvijaḥ
ātmā hi nau sa vijñeyas
tatas taṃ pūjayāvahe
//
na asti tasmāt paro 'nyo hi
pitā devo 'tha vā dvi-jaḥ
ātmā hi nau sa vijñeyas
tatas taṃ pūjayāvahe
//
tenaiṣā prathitā brahman
maryādā lokabhāvinī
daivaṃ pitryaṃ ca kartavyam
iti tasyānuśāsanam
//
tena eṣā prathitā brahman
maryādā loka-bhāvinī
daivaṃ pitryaṃ ca kartavyam
iti tasya anuśāsanam
//
brahmā sthāṇur manur dakṣo
bhṛgur dharmas tapo damaḥ
marīcir aṅgirāatriś ca
pulastyaḥ pulahaḥ kratuḥ
//
brahmā sthāṇur manur dakṣo
bhṛgur dharmas tapo damaḥ
marīcir aṅgirāatriś ca
pulastyaḥ pulahaḥ kratuḥ
//
vasiṣṭhaḥ parameṣṭhī ca
vivasvān soma eva ca
kardamaś cāpi yaḥ proktaḥ
krodho vikrīta eva ca
//
vasiṣṭhaḥ parame-ṣṭhī ca
vivasvān soma eva ca
kardamaś ca api yaḥ proktaḥ
krodho vikrīta eva ca
//
ekaviṃśatir utpannās
te prajāpatayaḥ smṛtāḥ
tasya devasya maryādāṃ
pūjayanti sanātanīm
//
eka-viṃśatir utpannās
te prajā-patayaḥ smṛtāḥ
tasya devasya maryādāṃ
pūjayanti sanātanīm
//
daivaṃ pitryaṃ ca satataṃ
tasya vijñāya tattvataḥ
ātmaprāptāni ca tato
jānanti dvijasattamāḥ
//
daivaṃ pitryaṃ ca satataṃ
tasya vijñāya tattvataḥ
ātma-prāptāni ca tato
jānanti dvi-ja-sattamāḥ
//
svargasthā api ye kecit
taṃ namasyanti dehinaḥ
te tatprasādād gacchanti
tenādiṣṭaphalāṃ gatim
//
svarga-sthā api ye ke-cit
taṃ namasyanti dehinaḥ
te tat-prasādād gacchanti
tenā adiṣṭa-phalāṃ gatim
//
ye hīnāḥ saptadaśabhir
guṇaiḥ karmabhir eva ca
kalāḥ pañcadaśa tyaktvā
te muktā iti niścayaḥ
//
ye hīnāḥ sapta-daśabhir
guṇaiḥ karmabhir eva ca
kalāḥ pañca-daśa tyaktvā
te muktā iti niścayaḥ
//
muktānāṃ tu gatir brahman
kṣetrajña iti kalpitaḥ
sa hi sarvagataś caiva
nirguṇaś caiva kathyate
//
muktānāṃ tu gatir brahman
kṣetra-jña iti kalpitaḥ
sa hi sarva-gataś ca eva
nir-guṇaś ca eva kathyate
//
dṛśyate jñānayogena
āvāṃ ca prasṛtau tataḥ
evaṃ jñātvā tam ātmānaṃ
pūjayāvaḥ sanātanam
//
dṛśyate jñāna-yogena
āvāṃ ca prasṛtau tataḥ
evaṃ jñātvā tam ātmānaṃ
pūjayāvaḥ sanātanam
//
taṃ vedāś cāśramāś caiva
nānātanusamāsthitāḥ
bhaktyā saṃpūjayanty ādyaṃ
gatiṃ caiṣāṃ dadāti saḥ
//
taṃ vedāś cā aśramāś ca eva
nānā-tanu-samāsthitāḥ
bhaktyā saṃpūjayanty ādyaṃ
gatiṃ ca eṣāṃ dadāti saḥ
//
ye tu tadbhāvitā loke
ekāntitvaṃ samāsthitāḥ
etad abhyadhikaṃ teṣāṃ
yat te taṃ praviśanty uta
//
ye tu tad-bhāvitā loke
ekāntitvaṃ samāsthitāḥ
etad abhy-adhikaṃ teṣāṃ
yat te taṃ praviśanty uta
//
iti guhyasamuddeśas
tava nārada kīrtitaḥ
bhaktyā premṇā ca viprar1ṣe
asmadbhaktyā ca te śrutaḥ
//
iti guhya-samuddeśas
tava nārada kīrtitaḥ
bhaktyā premṇā ca viprar1ṣe
asmad-bhaktyā ca te śrutaḥ
//
sa evam ukto dvipadāṃ variṣṭho
nārāyaṇenottamapuruṣeṇa
jagāda vākyaṃ dvipadāṃ variṣṭhaṃ
nārāyaṇaṃ lokahitādhivāsam
sa evam ukto dvi-padāṃ variṣṭho
nārāyaṇena uttama-puruṣeṇa
jagāda vākyaṃ dvi-padāṃ variṣṭhaṃ
nārāyaṇaṃ loka-hita-adhivāsam
yadartham ātmaprabhaveha janma
tavottamaṃ dharmagṛhe caturdhā
tat sādhyatāṃ lokahitārtham adya
gacchāmi draṣṭuṃ prakṛtiṃ tavādyām
yad-artham ātma-prabhava iha janma
tava uttamaṃ dharma-gṛhe caturdhā
tat sādhyatāṃ loka-hita-artham adya
gacchāmi draṣṭuṃ prakṛtiṃ tavā adyām
vedāḥ svadhītā mama lokanātha
taptaṃ tapo nānṛtam uktapūrvam
pūjāṃ gurūṇāṃ satataṃ karomi
parasya guhyaṃ na ca bhinnapūrvam
vedāḥ sv-adhītā mama loka-nātha
taptaṃ tapo na an-ṛtam ukta-pūrvam
pūjāṃ gurūṇāṃ satataṃ karomi
parasya guhyaṃ na ca bhinna-pūrvam
guptāni catvāri yathāgamaṃ me
śatrau ca mitre ca samo 'smi nityam
taṃ cādidevaṃ satataṃ prapanna
ekāntabhāvena vṛṇomy ajasram
ebhir viśeṣaiḥ pariśuddhasattvaḥ
kasmān na paśyeyam anantam īśam
guptāni catvāri yathā-āgamaṃ me
śatrau ca mitre ca samo 'smi nityam
taṃ cā adi-devaṃ satataṃ prapanna
eka-anta-bhāvena vṛṇomy a-jasram
ebhir viśeṣaiḥ pariśuddha-sattvaḥ
kasmān na paśyeyam an-antam īśam
tat pārameṣṭhyasya vaco niśamya
nārāyaṇaḥ sātvatadharmagoptā
tat pārameṣṭhyasya vaco niśamya
nārāyaṇaḥ sātvata-dharma-goptā
M5 ins.:: tasmād anujñāṃ mama dehi deva !
taṃ vai dṛṣṭvā kṛta-kṛtyo bhavāmi !12322.25801!
gaccheti taṃ nāradam uktavān sa
saṃpūjayitvātmavidhikriyābhiḥ
gaccha iti taṃ nāradam uktavān sa
saṃpūjayitvā ātma-vidhi-kriyābhiḥ
tato visṛṣṭaḥ parameṣṭhiputraḥ
so 'bhyarcayitvā tam ṛṣiṃ purāṇam
kham utpapātottamavegayuktas
tato 'dhimerau sahasā nililye
tato visṛṣṭaḥ parame-ṣṭhi-putraḥ
so 'bhyarcayitvā tam ṛṣiṃ purāṇam
kham utpapāta uttama-vega-yuktas
tato 'dhi-merau sahasā nililye
tatrāvatasthe ca munir muhūrtam
ekāntam āsādya gireḥ sa śṛṅge
ālokayann uttarapaścimena
dadarśa cātyadbhutarūpayuktam
tatra avatasthe ca munir muhūrtam
eka-antam āsādya gireḥ sa śṛṅge
ālokayann uttara-paścimena
dadarśa ca aty-adbhuta-rūpa-yuktam
kṣīrodadher uttarato hi dvīpaḥ
śvetaḥ sa nāmnā prathito viśālaḥ
meroḥ sahasraiḥ sa hi yojanānāṃ
dvātriṃśatordhvaṃ kavibhir niruktaḥ
kṣīra-uda-dher uttarato hi dvīpaḥ
śvetaḥ sa nāmnā prathito viśālaḥ
meroḥ sahasraiḥ sa hi yojanānāṃ
dvā-triṃśata-ūrdhvaṃ kavibhir niruktaḥ
atīndriyāś cānaśanāś ca tatra
niṣpandahīnāḥ susugandhinaś ca
śvetāḥ pumāṃso gatasarvapāpāś
cakṣurmuṣaḥ pāpakṛtāṃ narāṇām
ati-indriyāś ca an-aśanāś ca tatra
niṣpanda-hīnāḥ su-su-gandhinaś ca
śvetāḥ pumāṃso gata-sarva-pāpāś
cakṣur-muṣaḥ pāpa-kṛtāṃ narāṇām
vajrāsthikāyāḥ samamānonmānā
divyānvayarūpāḥ śubhasāropetāḥ
chattrākṛtiśīrṣā meghaughaninādāḥ
satpuṣkaracatuṣkā rājīvaśatapādāḥ
vajra-asthi-kāyāḥ sama-māna-unmānā
divya-anvaya-rūpāḥ śubha-sāra-upetāḥ
chattra-ākṛti-śīrṣā megha-ogha-ninādāḥ
sat-puṣkara-catuṣkā rājīva-śata-pādāḥ
ṣaṣṭyā dantair yuktāḥ śuklair
aṣṭābhir daṃṣṭrābhir ye
jihvābhir ye viṣvagvaktraṃ
lelihyante sūryaprakhyam
//
ṣaṣṭyā dantair yuktāḥ śuklair
aṣṭābhir daṃṣṭrābhir ye
jihvābhir ye viṣvag-vaktraṃ
lelihyante sūrya-prakhyam
//
bhaktyā devaṃ viśvotpannaṃ
yasmāt sarve lokāḥ sūtāḥ
vedā dharmā munayaḥ śāntā
devāḥ sarve tasya visargāḥ
//
bhaktyā devaṃ viśva-utpannaṃ
yasmāt sarve lokāḥ sūtāḥ
vedā dharmā munayaḥ śāntā
devāḥ sarve tasya visargāḥ
//
atīndriyā nirāhārā
aniṣpandāḥ sugandhinaḥ
kathaṃ te puruṣā jātāḥ
kā teṣāṃ gatir uttamā
//
ati-indriyā nir-āhārā
a-niṣpandāḥ su-gandhinaḥ
kathaṃ te puruṣā jātāḥ
kā teṣāṃ gatir uttamā
//
ye vimuktā bhavantīha
narā bharatasattama
teṣāṃ lakṣaṇam etad dhi
yac chvetadvīpavāsinām
//
ye vimuktā bhavanti iha
narā bharata-sattama
teṣāṃ lakṣaṇam etad dhi
yac chveta-dvīpa-vāsinām
//
tasmān me saṃśayaṃ chindhi
paraṃ kautūhalaṃ hi me
tvaṃ hi sarvakathārāmas
tvāṃ caivopāśritā vayam
//
tasmān me saṃśayaṃ chindhi
paraṃ kautūhalaṃ hi me
tvaṃ hi sarva-kathā-ārāmas
tvāṃ ca eva upāśritā vayam
//
vistīrṇaiṣā kathā rājañ
śrutā me pitṛsaṃnidhau
saiṣā tava hi vaktavyā
kathāsāro hi sa smṛtaḥ
//
vistīrṇa aiṣā kathā rājañ
śrutā me pitṛ-saṃnidhau
sa aiṣā tava hi vaktavyā
kathā-sāro hi sa smṛtaḥ
//
T G1-3.6 M6 Kumbh..ed. ins.:: śaṃ-tanoḥ kathayām āsa !nārado muni-sattamaḥ !
rājñā pṛṣṭaḥ purā prāha !tatrā7haṃ śrutavān purā !12322.16802!
rājoparicaro nāma
babhūvādhipatir bhuvaḥ
ākhaṇḍalasakhaḥ khyāto
bhakto nārāyaṇaṃ harim
//
rāja ūpari-caro nāma
babhūva adhi-patir bhuvaḥ
ākhaṇḍala-sakhaḥ khyāto
bhakto nārāyaṇaṃ harim
//
dhārmiko nityabhaktaś ca
pitṝn nityam atandritaḥ
sāmrājyaṃ tena saṃprāptaṃ
nārāyaṇavarāt purā
//
dhārmiko nitya-bhaktaś ca
pitṝn nityam a-tandritaḥ
sāmrājyaṃ tena saṃprāptaṃ
nārāyaṇa-varāt purā
//
sātvataṃ vidhim āsthāya
prāksūryamukhaniḥsṛtam
pūjayām āsa deveśaṃ
taccheṣeṇa pitāmahān
//
sātvataṃ vidhim āsthāya
prāk-sūrya-mukha-niḥsṛtam
pūjayām āsa deva-īśaṃ
tac-cheṣeṇa pitā-mahān
//
pitṛśeṣeṇa viprāṃś ca
saṃvibhajyāśritāṃś ca saḥ
śeṣānnabhuk satyaparaḥ
sarvabhūteṣv ahiṃsakaḥ
sarvabhāvena bhaktaḥ sa
devadevaṃ janārdanam
//
pitṛ-śeṣeṇa viprāṃś ca
saṃvibhajyā aśritāṃś ca saḥ
śeṣa-anna-bhuk satya-paraḥ
sarva-bhūteṣv a-hiṃsakaḥ
sarva-bhāvena bhaktaḥ sa
deva-devaṃ jana-ardanam
//
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 T G1-3.6 M1.5-7 editions ins.:: an-ādi-madhya-nidhanaṃ !loka-kartāram a-vyayam !12322.20803!
tasya nārāyaṇe bhaktiṃ
vahato 'mitrakarśana
ekaśayyāsanaṃ śakro
dattavān devarāṭ svayam
//
tasya nārāyaṇe bhaktiṃ
vahato '-mitra-karśana
eka-śayyā-āsanaṃ śakro
dattavān deva-rāṭ svayam
//
ātmā rājyaṃ dhanaṃ caiva
kalatraṃ vāhanāni ca
etad bhagavate sarvam
iti tat prekṣitaṃ sadā
//
ātmā rājyaṃ dhanaṃ ca eva
kalatraṃ vāhanāni ca
etad bhagavate sarvam
iti tat prekṣitaṃ sadā
//
kāmyanaimittikā-jasraṃ
yajñiyāḥ paramakriyāḥ
sarvāḥ sātvatam āsthāya
vidhiṃ cakre samāhitaḥ
//
kāmya-naimittika-a-jasraṃ
yajñiyāḥ parama-kriyāḥ
sarvāḥ sātvatam āsthāya
vidhiṃ cakre samāhitaḥ
//
pañcarātravido mukhyās
tasya gehe mahātmanaḥ
prāyaṇaṃ bhagavatproktaṃ
bhuñjate cāgrabhojanam
//
pañca-rātra-vido mukhyās
tasya gehe mahā-ātmanaḥ
prāyaṇaṃ bhagavat-proktaṃ
bhuñjate ca agra-bhojanam
//
tasya praśāsato rājyaṃ
dharmeṇā-mitraghātinaḥ
nānṛtā vāk samabhavan
mano duṣṭaṃ na cābhavat
na ca kāyena kṛtavān
sa pāpaṃ param aṇv api
//
tasya praśāsato rājyaṃ
dharmeṇa a-mitra-ghātinaḥ
na an-ṛtā vāk samabhavan
mano duṣṭaṃ na ca abhavat
na ca kāyena kṛtavān
sa pāpaṃ param aṇv api
//
ye hi te munayaḥ khyātāḥ
sapta citraśikhaṇḍinaḥ
tair ekamatibhir bhūtvā
yat proktaṃ śāstram uttamam
//
ye hi te munayaḥ khyātāḥ
sapta citra-śikhaṇḍinaḥ
tair eka-matibhir bhūtvā
yat proktaṃ śāstram uttamam
//
K6.7 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.4.5.8.9 M1.5-7 Ca editions ins.:: vedaiś caturbhiḥ samitaṃ !kṛtaṃ merau mahā-girau !
āsyaiḥ saptabhir udgīrṇaṃ !loka-dharmam an-uttamam !12322.26804!
marīcir atryaṅgirasau
pulastyaḥ pulahaḥ kratuḥ
vasiṣṭhaś ca mahātejā
ete citraśikhaṇḍinaḥ
//
marīcir atry-aṅgirasau
pulastyaḥ pulahaḥ kratuḥ
vasiṣṭhaś ca mahā-tejā
ete citra-śikhaṇḍinaḥ
//
sapta prakṛtayo hy etās
tathā svāyaṃbhuvo 'ṣṭamaḥ
etābhir dhāryate lokas
tābhyaḥ śāstraṃ viniḥsṛtam
//
sapta prakṛtayo hy etās
tathā svāyaṃbhuvo 'ṣṭamaḥ
etābhir dhāryate lokas
tābhyaḥ śāstraṃ viniḥsṛtam
//
ekāgramanaso dāntā
munayaḥ saṃyame ratāḥ
eka-agra-manaso dāntā
munayaḥ saṃyame ratāḥ
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 editions ins.:: bhūta-bhavya-bhaviṣya-jñāḥ !satya-dharma-parā1yaṇāḥ !12322.28805!
idaṃ śreya idaṃ brahma
idaṃ hitam anuttamam
lokān saṃcintya manasā
tataḥ śāstraṃ pracakrire
//
idaṃ śreya idaṃ brahma
idaṃ hitam an-uttamam
lokān saṃcintya manasā
tataḥ śāstraṃ pracakrire
//
tatra dharmārthakāmā hi
mokṣaḥ paścāc ca kīrtitaḥ
maryādā vividhāś caiva
divi bhūmau ca saṃsthitāḥ
//
tatra dharma-artha-kāmā hi
mokṣaḥ paścāc ca kīrtitaḥ
maryādā vi-vidhāś ca eva
divi bhūmau ca saṃsthitāḥ
//
ārādhya tapasā devaṃ
hariṃ nārāyaṇaṃ prabhum
divyaṃ varṣasahasraṃ vai
sarve te ṛṣibhiḥ saha
//
ārādhya tapasā devaṃ
hariṃ nārāyaṇaṃ prabhum
divyaṃ varṣa-sahasraṃ vai
sarve te ṛṣibhiḥ saha
//
nārāyaṇānuśāstā hi
tadā devī sarasvatī
viveśa tān ṛṣīn sarvāṃl
lokānāṃ hitakāmyayā
//
nārāyaṇa-anuśāstā hi
tadā devī sarasvatī
viveśa tān ṛṣīn sarvāṃl
lokānāṃ hita-kāmyayā
//
tataḥ pravartitā samyak
tapovidbhir dvijātibhiḥ
śabde cārthe ca hetau ca
eṣā prathamasargajā
//
tataḥ pravartitā samyak
tapo-vidbhir dvi-jātibhiḥ
śabde ca arthe ca hetau ca
eṣā prathama-sarga-jā
//
ādāv eva hi tac chāstram
oṃkārasvarabhūṣitam
ṛṣibhir bhāvitaṃ tatra
yatra kāruṇiko hy asau
//
ādāv eva hi tac chāstram
oṃ-kāra-svara-bhūṣitam
ṛṣibhir bhāvitaṃ tatra
yatra kāruṇiko hy asau
//
tataḥ prasanno bhagavān
anirdiṣṭaśarīragaḥ_1
ṛṣīn uvāca tān sarvān
adṛśyaḥ puruṣottamaḥ
//
tataḥ prasanno bhagavān
a-nirdiṣṭa-śarīra-gaḥ_1
ṛṣīn uvāca tān sarvān
a-dṛśyaḥ puruṣa-uttamaḥ
//
kṛtaṃ śatasahasraṃ hi
ślokānām idam uttamam
lokatantrasya kṛtsnasya
yasmād dharmaḥ pravartate
//
kṛtaṃ śata-sahasraṃ hi
ślokānām idam uttamam
loka-tantrasya kṛtsnasya
yasmād dharmaḥ pravartate
//
pravṛttau ca nivṛttau ca
yonir etad bhaviṣyati
ṛgyajuḥsāmabhir juṣṭam
atharvāṅgirasais tathā
//
pravṛttau ca nivṛttau ca
yonir etad bhaviṣyati
ṛg-yajuḥ-sāmabhir juṣṭam
atharva-aṅgirasais tathā
//
tathāpramāṇaṃ hi mayā
kṛto brahmā prasādajaḥ
rudraś ca krodhajo viprā
yūyaṃ prakṛtayas tathā
//
tathā-pramāṇaṃ hi mayā
kṛto brahmā prasāda-jaḥ
rudraś ca krodha-jo viprā
yūyaṃ prakṛtayas tathā
//
sūryācandramasau vāyur
bhūmir āpo 'gnir eva ca
sarve ca nakṣatragaṇā
yac ca bhūtābhiśabditam
//
sūryā-candra-masau vāyur
bhūmir āpo 'gnir eva ca
sarve ca nakṣatra-gaṇā
yac ca bhūta-abhiśabditam
//
adhikāreṣu vartante
yathāsvam brahmavādinaḥ
sarve pramāṇaṃ hi yathā
tathaitac chāstram uttamam
//
adhikāreṣu vartante
yathā-svam brahma-vādinaḥ
sarve pramāṇaṃ hi yathā
tatha aitac chāstram uttamam
//
bhaviṣyati pramāṇaṃ vai
etan madanuśāsanam
asmāt pravakṣyate dharmān
manuḥ svāyaṃbhuvaḥ svayam
//
bhaviṣyati pramāṇaṃ vai
etan mad-anuśāsanam
asmāt pravakṣyate dharmān
manuḥ svāyaṃbhuvaḥ svayam
//
uśanā bṛhaspatiś caiva
yadotpannau bhaviṣyataḥ
tadā pravakṣyataḥ śāstraṃ
yuṣmanmatibhir uddhṛtam
//
uśanā bṛhas-patiś ca eva
yada ūtpannau bhaviṣyataḥ
tadā pravakṣyataḥ śāstraṃ
yuṣman-matibhir uddhṛtam
//
svāyaṃbhuveṣu dharmeṣu
śāstre cośanasā kṛte
bṛhaspatimate_1 caiva
lokeṣu pravicārite
//
svāyaṃbhuveṣu dharmeṣu
śāstre ca uśanasā kṛte
bṛhas-pati-mate_1 ca eva
lokeṣu pravicārite
//
yuṣmatkṛtam idaṃ śāstraṃ
prajāpālo vasus tataḥ
bṛhaspatisakāśād vai
prāpsyate dvijasattamāḥ
//
yuṣmat-kṛtam idaṃ śāstraṃ
prajā-pālo vasus tataḥ
bṛhas-pati-sa-kāśād vai
prāpsyate dvi-ja-sattamāḥ
//
sa hi madbhāvito rājā
madbhaktaś ca bhaviṣyati
tena śāstreṇa lokeṣu
kriyāḥ sarvāḥ kariṣyati
//
sa hi mad-bhāvito rājā
mad-bhaktaś ca bhaviṣyati
tena śāstreṇa lokeṣu
kriyāḥ sarvāḥ kariṣyati
//
etad dhi sarvaśāstrāṇāṃ
śāstram uttamasaṃjñitam
etad arthyaṃ ca dharmyaṃ ca
yaśasyaṃ caitad uttamam
//
etad dhi sarva-śāstrāṇāṃ
śāstram uttama-saṃjñitam
etad arthyaṃ ca dharmyaṃ ca
yaśasyaṃ ca etad uttamam
//
asya pravartanāc caiva
prajāvanto bhaviṣyatha
sa ca rājā śriyā yukto
bhaviṣyati mahān vasuḥ
//
asya pravartanāc ca eva
prajāvanto bhaviṣyatha
sa ca rājā śriyā yukto
bhaviṣyati mahān vasuḥ
//
saṃsthite tu nṛpe_2 tasmiñ
śāstram etat sanātanam
antar dhāsyati tat satyam
etad vaḥ kathitaṃ mayā
//
saṃsthite tu nṛ-pe_2 tasmiñ
śāstram etat sanātanam
antar dhāsyati tat satyam
etad vaḥ kathitaṃ mayā
//
etāvad uktvā vacanam
adṛśyaḥ puruṣottamaḥ
visṛjya tān ṛṣīn sarvān
kāmapi prasthito diśam
//
etāvad uktvā vacanam
a-dṛśyaḥ puruṣa-uttamaḥ
visṛjya tān ṛṣīn sarvān
kām-api prasthito diśam
//
tatas te lokapitaraḥ
sarvalokārthacintakāḥ
prāvartayanta tac chāstraṃ
dharmayoniṃ sanātanam
//
tatas te loka-pitaraḥ
sarva-loka-artha-cintakāḥ
prāvartayanta tac chāstraṃ
dharma-yoniṃ sanātanam
//
utpanne āṅgirase caiva
yuge prathamakalpite
sāṅgopaniṣadaṃ śāstraṃ
sthāpayitvā bṛhaspatau
//
utpanne āṅgirase ca eva
yuge prathama-kalpite
sa-aṅga-upaniṣadaṃ śāstraṃ
sthāpayitvā bṛhas-patau
//
jagmur yathepsitaṃ deśaṃ
tapase kṛtaniścayāḥ
dhāraṇāt sarvalokānāṃ
sarvadharmapravartakāḥ
//
jagmur yathā-īpsitaṃ deśaṃ
tapase kṛta-niścayāḥ
dhāraṇāt sarva-lokānāṃ
sarva-dharma-pravartakāḥ
//
tato 'tīte mahākalpe
utpanne 'ṅgirasaḥ sute
babhūvur nirvṛtā devā
jāte devapurohite
//
tato 'tīte mahā-kalpe
utpanne 'ṅgirasaḥ sute
babhūvur nirvṛtā devā
jāte deva-puro-hite
//
bṛhad brahma mahac ceti
śabdāḥ paryāyavācakāḥ
ebhiḥ samanvito rājan
guṇair vidvān bṛhaspatiḥ
//
bṛhad brahma mahac ca iti
śabdāḥ paryāya-vācakāḥ
ebhiḥ samanvito rājan
guṇair vidvān bṛhas-patiḥ
//
tasya śiṣyo babhūvāgryo
rājoparicaro vasuḥ
adhītavāṃs tadā śāstraṃ
samyak citraśikhaṇḍijam
//
tasya śiṣyo babhūva agryo
rāja ūpari-caro vasuḥ
adhītavāṃs tadā śāstraṃ
samyak citra-śikhaṇḍi-jam
//
sa rājā bhāvitaḥ pūrvaṃ
daivena vidhinā vasuḥ
pālayām āsa pṛthivīṃ
divam ākhaṇḍalo yathā
//
sa rājā bhāvitaḥ pūrvaṃ
daivena vidhinā vasuḥ
pālayām āsa pṛthivīṃ
divam ākhaṇḍalo yathā
//
tasya yajño mahān āsīd
aśvamedho mahātmanaḥ
bṛhaspatir upādhyāyas
tatra hotā babhūva ha
//
tasya yajño mahān āsīd
aśva-medho mahā-ātmanaḥ
bṛhas-patir upādhyāyas
tatra hotā babhūva ha
//
prajāpatisutāś cātra
sadasyās tv abhavaṃs trayaḥ
ekataś ca dvitaś caiva
tritaś caiva mahar2ṣayaḥ
//
prajā-pati-sutāś ca atra
sadasyās tv abhavaṃs trayaḥ
ekataś ca dvitaś ca eva
tritaś ca eva mahar2ṣayaḥ
//
dhanuṣākṣo 'tha raibhyaś ca
arvāvasuparāvasū
ṛṣir medhātithiś caiva
tāṇḍyaś caiva mahān ṛṣiḥ
//
dhanuṣa-akṣo 'tha raibhyaś ca
arvā-vasu-parā-vasū
ṛṣir medha-atithiś ca eva
tāṇḍyaś ca eva mahān ṛṣiḥ
//
ṛṣiḥ śaktir mahābhāgas
tathā vedaśirāś ca yaḥ
kapilaś ca ṛṣiśreṣṭhaḥ
śālihotrapitāmahaḥ
//
ṛṣiḥ śaktir mahā-bhāgas
tathā veda-śirāś ca yaḥ
kapilaś ca ṛṣi-śreṣṭhaḥ
śāli-hotra-pitā-mahaḥ
//
ādyaḥ kaṭhas taittiriś ca
vaiśaṃpāyanapūrvajaḥ
kaṇvo 'tha devahotraś ca
ete ṣoḍaśa kīrtitāḥ
saṃbhṛtāḥ sarvasaṃbhārās
tasmin rājan mahākratau
//
ādyaḥ kaṭhas taittiriś ca
vaiśaṃpāyana-pūrva-jaḥ
kaṇvo 'tha deva-hotraś ca
ete ṣo-ḍaśa kīrtitāḥ
saṃbhṛtāḥ sarva-saṃbhārās
tasmin rājan mahā-kratau
//
na tatra paśughāto 'bhūt
sa rājaivaṃ sthito 'bhavat
ahiṃsraḥ śucir akṣudro
nirāśīḥ karmasaṃstutaḥ
āraṇyakapadodgītā
bhāgās tatropakalpitāḥ
//
na tatra paśu-ghāto 'bhūt
sa rāja aivaṃ sthito 'bhavat
a-hiṃsraḥ śucir a-kṣudro
nir-āśīḥ karma-saṃstutaḥ
āraṇyaka-pada-udgītā
bhāgās tatra upakalpitāḥ
//
prītas tato 'sya bhagavān
devadevaḥ purātanaḥ
sākṣāt taṃ darśayām āsa
so 'dṛśyo 'nyena kenacit
//
prītas tato 'sya bhagavān
deva-devaḥ purātanaḥ
sa-akṣāt taṃ darśayām āsa
so '-dṛśyo 'nyena kena-cit
//
svayaṃ bhāgam upāghrāya
puroḍāśaṃ gṛhītavān
adṛśyena hṛto bhāgo
devena harimedhasā
//
svayaṃ bhāgam upāghrāya
puro-ḍāśaṃ gṛhītavān
a-dṛśyena hṛto bhāgo
devena hari-medhasā
//
bṛhaspatis tataḥ kruddhaḥ
sruvam udyamya vegitaḥ
ākāśaṃ ghnan sruvaḥ pātai
roṣād aśrūṇy avartayat
//
bṛhas-patis tataḥ kruddhaḥ
sruvam udyamya vegitaḥ
ākāśaṃ ghnan sruvaḥ pātai
roṣād aśrūṇy avartayat
//
uvāca coparicaraṃ
mayā bhāgo 'yam udyataḥ
grāhyaḥ svayaṃ hi devena
matpratyakṣaṃ na saṃśayaḥ
//
uvāca ca upari-caraṃ
mayā bhāgo 'yam udyataḥ
grāhyaḥ svayaṃ hi devena
mat-praty-akṣaṃ na saṃśayaḥ
//
udyatā yajñabhāgā hi
sākṣāt prāptāḥ surair iha
kimartham iha na prāpto
darśanaṃ sa harir vibhuḥ
//
udyatā yajña-bhāgā hi
sa-akṣāt prāptāḥ surair iha
kim-artham iha na prāpto
darśanaṃ sa harir vibhuḥ
//
tataḥ sa taṃ samuddhūtaṃ
bhūmipālo mahān vasuḥ
prasādayām āsa muniṃ
sadasyās te ca sarvaśaḥ
//
tataḥ sa taṃ samuddhūtaṃ
bhūmi-pālo mahān vasuḥ
prasādayām āsa muniṃ
sadasyās te ca sarvaśaḥ
//
T G1-3.6 Kumbh..ed. ins.:: upari-cara-vasur uvāca: hutaṃ tvayā0vadānī7ha !puro-ḍāśasya yāvatī !
gṛhītā deva-devena !mat-praty-akṣaṃ na saṃśayaḥ !
ity evam ukto vasunā !sa-roṣaś cā7bravīd guruḥ !
na yajeyam ahaṃ cā7tra !paribhūtas tvayā9n-agha !
tvayā paśur vāritaś ca !kṛtaḥ piṣṭamayaḥ paśuḥ !
tvaṃ devaṃ paśyase nityaṃ !na paśyeyam ahaṃ katham !
vasur uvāca: paśu-hiṃsā vāritā ca !yajur-vedā3di-mantrataḥ !
ahaṃ na vāraye hiṃsāṃ !drakṣyāmy ekā1ntiko harim !
tasmāt kopo na kartavyo !bhavatā guruṇā mayi !
bhīṣma uvāca: vasum evaṃ bruvāṇaṃ tu !kruddha eva bṛhas-patiḥ !
uvāca ṛtv-ijaś cai7va !kiṃ naḥ karme7ti vārayan !
athai7kato dvitaś cai7va !tritaś cai7va mahar2ṣayaḥ !12323.16806!
ūcuś cainam asaṃbhrāntā
na roṣaṃ kartum arhasi
ūcuś ca enam a-saṃbhrāntā
na roṣaṃ kartum arhasi
T G1.3.6 Kumbh..ed. ins.:: śṛṇu tvaṃ vacanaṃ putra !asmābhiḥ samudāhṛtam !12323.17807!
naiṣa dharmaḥ kṛtayuge
yas tvaṃ roṣam acīkṛthāḥ
//
na eṣa dharmaḥ kṛta-yuge
yas tvaṃ roṣam acīkṛthāḥ
//
aroṣaṇo hy asau devo
yasya bhāgo 'yam udyataḥ
na sa śakyas tvayā draṣṭum
asmābhir vā bṛhaspate
yasya prasādaṃ kurute
sa vai taṃ draṣṭum arhati
//
a-roṣaṇo hy asau devo
yasya bhāgo 'yam udyataḥ
na sa śakyas tvayā draṣṭum
asmābhir vā bṛhas-pate
yasya prasādaṃ kurute
sa vai taṃ draṣṭum arhati
//
For the ref., Bo.8 Dn1.ṇ4 Ds D2.3.8 Cal. Bom..ed. subst. the line:: ekata-dvita-tritāś co8cus !tataś citra-śikhaṇḍinaḥ !12323.18808!
ekatadvitatritā ūcuḥ: vayaṃ hi brahmaṇaḥ putrā
mānasāḥ parikīrtitāḥ
gatā niḥśreyasārthaṃ hi
kadācid diśam uttarām
//
ekata-dvita-tritā ūcuḥ: vayaṃ hi brahmaṇaḥ putrā
mānasāḥ parikīrtitāḥ
gatā niḥ-śreyasa-arthaṃ hi
kadā-cid diśam uttarām
//
taptvā varṣasahasrāṇi
catvāri tapa uttamam
ekapādasthitāḥ samyak
kāṣṭhabhūtāḥ samāhitāḥ
//
taptvā varṣa-sahasrāṇi
catvāri tapa uttamam
eka-pāda-sthitāḥ samyak
kāṣṭha-bhūtāḥ samāhitāḥ
//
meror uttarabhāge tu
kṣīrodasyānukūlataḥ
sa deśo yatra nas taptaṃ
tapaḥ paramadāruṇam
kathaṃ paśyemahi vayaṃ
devaṃ nārāyaṇaṃ tv iti
//
meror uttara-bhāge tu
kṣīra-udasya anu-kūlataḥ
sa deśo yatra nas taptaṃ
tapaḥ parama-dāruṇam
kathaṃ paśyemahi vayaṃ
devaṃ nārāyaṇaṃ tv iti
//
K6 B6-9 Da3..a4 Ds D5 ins. after 21, Dn1.ṇ4 D2.3.8 after the first occurrence of 21ef:: vareṇyaṃ vara-daṃ taṃ vai !deva-devaṃ sanātanam !12323.21809!
tato vratasyāvabhṛthe
vāg uvācā-śarīriṇī
tato vratasya avabhṛthe
vāg uvāca a-śarīriṇī
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 editions ins.:: snigdha-gambhīrayā vācā !praharṣaṇa-karī vibho !12323.22810!
sutaptaṃ vas tapo viprāḥ
prasannenāntarātmanā
//
su-taptaṃ vas tapo viprāḥ
prasannena antar-ātmanā
//
yūyaṃ jijñāsavo bhaktāḥ
kathaṃ drakṣyatha taṃ prabhum
kṣīrodadher uttarataḥ
śvetadvīpo mahāprabhaḥ
//
yūyaṃ jijñāsavo bhaktāḥ
kathaṃ drakṣyatha taṃ prabhum
kṣīra-uda-dher uttarataḥ
śveta-dvīpo mahā-prabhaḥ
//
tatra nārāyaṇaparā
mānavāś candravarcasaḥ
ekāntabhāvopagatās
te bhaktāḥ puruṣottamam
//
tatra nārāyaṇa-parā
mānavāś candra-varcasaḥ
eka-anta-bhāva-upagatās
te bhaktāḥ puruṣa-uttamam
//
te sahasrārciṣaṃ devaṃ
praviśanti sanātanam
atīndriyā nirāhārā
aniṣpandāḥ sugandhinaḥ
//
te sahasra-arciṣaṃ devaṃ
praviśanti sanātanam
ati-indriyā nir-āhārā
a-niṣpandāḥ su-gandhinaḥ
//
ekāntinas te puruṣāḥ
śvetadvīpanivāsinaḥ
gacchadhvaṃ tatra munayas
tatrātmā me prakāśitaḥ
//
eka-antinas te puruṣāḥ
śveta-dvīpa-nivāsinaḥ
gacchadhvaṃ tatra munayas
tatrā atmā me prakāśitaḥ
//
atha śrutvā vayaṃ sarve
vācaṃ tām aśarīriṇīm
yathākhyātena mārgeṇa
taṃ deśaṃ pratipedire
//
atha śrutvā vayaṃ sarve
vācaṃ tām a-śarīriṇīm
yathā-khyātena mārgeṇa
taṃ deśaṃ pratipedire
//
prāpya śvetaṃ mahādvīpaṃ
taccittās taddidṛkṣavaḥ
prāpya śvetaṃ mahā-dvīpaṃ
tac-cittās tad-didṛkṣavaḥ
T G1.3.6 M1.5-7 Kumbh..ed. ins. after 28ab, G2 after 27a:: sahasā9bhihatāḥ sarve !tejasā tasya mohitāḥ !12323.28811!
tato no dṛṣṭiviṣayas
tadā pratihato 'bhavat
//
tato no dṛṣṭi-viṣayas
tadā pratihato 'bhavat
//
na ca paśyāma puruṣaṃ
tattejohṛtadarśanāḥ
tato naḥ prādur abhavad
vijñānaṃ devayogajam
//
na ca paśyāma puruṣaṃ
tat-tejo-hṛta-darśanāḥ
tato naḥ prādur abhavad
vijñānaṃ deva-yoga-jam
//
na kilā-taptatapasā
śakyate draṣṭum añjasā
tataḥ punar varṣaśataṃ
taptvā tātkālikaṃ mahat
//
na kila a-tapta-tapasā
śakyate draṣṭum añjasā
tataḥ punar varṣa-śataṃ
taptvā tātkālikaṃ mahat
//
vratāvasāne suśubhān
narān dadṛśire vayam
śvetāṃś candrapratīkāśān
sarvalakṣaṇalakṣitān
//
vrata-avasāne su-śubhān
narān dadṛśire vayam
śvetāṃś candra-pratīkāśān
sarva-lakṣaṇa-lakṣitān
//
nityāñjalikṛtān brahma
japataḥ prāgudaṅmukhān
mānaso nāma sa japo
japyate tair mahātmabhiḥ
tenaikāgramanastvena
prīto bhavati vai hariḥ
//
nitya-añjali-kṛtān brahma
japataḥ prāg-udaṅ-mukhān
mānaso nāma sa japo
japyate tair mahā-ātmabhiḥ
tena eka-agra-manastvena
prīto bhavati vai hariḥ
//
yā bhaven muniśārdūla
bhāḥ sūryasya yugakṣaye
ekaikasya prabhā tādṛk
sābhavan mānavasya ha
//
yā bhaven muni-śārdūla
bhāḥ sūryasya yuga-kṣaye
eka-ekasya prabhā tā-dṛk
sa ābhavan mānavasya ha
//
tejonivāsaḥ sa dvīpa
iti vai menire vayam
na tatrābhyadhikaḥ kaścit
sarve te samatejasaḥ_1
//
tejo-nivāsaḥ sa dvīpa
iti vai menire vayam
na tatra abhy-adhikaḥ kaś-cit
sarve te sama-tejasaḥ_1
//
atha sūryasahasrasya
prabhāṃ yugapadutthitām
sahasā dṛṣṭavantaḥ sma
punar eva bṛhaspate
//
atha sūrya-sahasrasya
prabhāṃ yuga-pad-utthitām
sahasā dṛṣṭavantaḥ sma
punar eva bṛhas-pate
//
sahitāś cābhyadhāvanta
tatas te mānavā drutam
kṛtāñjalipuṭāḥ hṛṣṭā
nama ity eva vādinaḥ
//
sahitāś ca abhyadhāvanta
tatas te mānavā drutam
kṛta-añjali-puṭāḥ hṛṣṭā
nama ity eva vādinaḥ
//
tato 'bhivadatāṃ teṣām
aśrauṣma vipulaṃ dhvanim
baliḥ kilopahriyate
tasya devasya tair naraiḥ
//
tato 'bhivadatāṃ teṣām
aśrauṣma vipulaṃ dhvanim
baliḥ kila upahriyate
tasya devasya tair naraiḥ
//
vayaṃ tu tejasā tasya
sahasā hṛtacetasaḥ
na kiṃcid api paśyāmo
hatadṛṣṭibalendriyāḥ
//
vayaṃ tu tejasā tasya
sahasā hṛta-cetasaḥ
na kiṃ-cid api paśyāmo
hata-dṛṣṭi-bala-indriyāḥ
//
ekas tu śabdo 'virataḥ
śruto 'smābhir udīritaḥ
ekas tu śabdo '-virataḥ
śruto 'smābhir udīritaḥ
K7 D4.9 T G1-3.6 Kumbh..ed. ins.:: ākāśaṃ pūrayan sarvaṃ !śikṣā2-kṣara-samanvitaḥ !12323.39812!
jitaṃ te puṇḍarīkākṣa
namas te viśvabhāvana
//
jitaṃ te puṇḍarīka-akṣa
namas te viśva-bhāvana
//
namas te 'stu hṛṣīkeśa
mahāpuruṣapūrvaja
iti śabdaḥ śruto 'smābhiḥ
śikṣā-kṣarasamīritaḥ
//
namas te 'stu hṛṣīkeśa
mahā-puruṣa-pūrva-ja
iti śabdaḥ śruto 'smābhiḥ
śikṣā-a-kṣara-samīritaḥ
//
etasminn antare vāyuḥ
sarvagandhavahaḥ śuciḥ
divyāny uvāha puṣpāṇi
karmaṇyāś cauṣadhīs tathā
//
etasminn antare vāyuḥ
sarva-gandha-vahaḥ śuciḥ
divyāny uvāha puṣpāṇi
karmaṇyāś ca oṣadhīs tathā
//
tair iṣṭaḥ_2 pañcakālajñair
harir ekāntibhir naraiḥ
nūnaṃ tatrāgato devo
yathā tair vāg udīritā
tair iṣṭaḥ_2 pañca-kāla-jñair
harir eka-antibhir naraiḥ
nūnaṃ tatrā agato devo
yathā tair vāg udīritā
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 editions ins.:: bhaktyā paramayā yuktair !mano-vāk-karmabhis tadā !12323.42813!
vayaṃ tv enaṃ na paśyāmo
mohitās tasya māyayā
//
vayaṃ tv enaṃ na paśyāmo
mohitās tasya māyayā
//
mārute saṃnivṛtte ca
balau ca pratipādite
cintāvyākulitātmāno
jātāḥ smo 'ṅgirasāṃ vara
//
mārute saṃnivṛtte ca
balau ca pratipādite
cintā-vyākulita-ātmāno
jātāḥ smo 'ṅgirasāṃ vara
//
mānavānāṃ sahasreṣu
teṣu vai śuddhayoniṣu
asmān na kaścin manasā
cakṣuṣā vāpy apūjayat
//
mānavānāṃ sahasreṣu
teṣu vai śuddha-yoniṣu
asmān na kaś-cin manasā
cakṣuṣā va āpy apūjayat
//
te 'pi svasthā munigaṇā
ekabhāvam anuvratāḥ
nāsmāsu dadhire bhāvaṃ
brahmabhāvam anuṣṭhitāḥ
//
te 'pi sva-sthā muni-gaṇā
eka-bhāvam anu-vratāḥ
na asmāsu dadhire bhāvaṃ
brahma-bhāvam anuṣṭhitāḥ
//
tato 'smān supariśrāntāṃs
tapasā cāpi karśitān
uvāca khasthaṃ kimapi
bhūtaṃ tatrā-śarīrakam
//
tato 'smān su-pariśrāntāṃs
tapasā ca api karśitān
uvāca kha-sthaṃ kim-api
bhūtaṃ tatra a-śarīrakam
//
dṛṣṭā vaḥ puruṣāḥ śvetāḥ
sarvendriyavarjitāḥ
dṛṣṭo bhavati deveśa
ebhir dṛṣṭair dvijottamāḥ
//
dṛṣṭā vaḥ puruṣāḥ śvetāḥ
sarva-indriya-varjitāḥ
dṛṣṭo bhavati deva-īśa
ebhir dṛṣṭair dvi-ja-uttamāḥ
//
gacchadhvaṃ munayaḥ sarve
yathāgatam ito 'cirāt
na sa śakyo abhaktena
draṣṭuṃ devaḥ kathaṃcana
//
gacchadhvaṃ munayaḥ sarve
yathā-āgatam ito '-cirāt
na sa śakyo a-bhaktena
draṣṭuṃ devaḥ kathaṃ-cana
//
kāmaṃ kālena mahatā
ekāntitvaṃ samāgataiḥ
śakyo draṣṭuṃ sa bhagavān
prabhāmaṇḍaladurdṛśaḥ
//
kāmaṃ kālena mahatā
ekāntitvaṃ samāgataiḥ
śakyo draṣṭuṃ sa bhagavān
prabhā-maṇḍala-dur-dṛśaḥ
//
mahat kāryaṃ tu kartavyaṃ
yuṣmābhir dvijasattamāḥ
itaḥ kṛtayuge 'tīte
viparyāsaṃ gate_1 'pi ca
//
mahat kāryaṃ tu kartavyaṃ
yuṣmābhir dvi-ja-sattamāḥ
itaḥ kṛta-yuge 'tīte
viparyāsaṃ gate_1 'pi ca
//
vaivasvate 'ntare viprāḥ
prāpte tretāyuge tataḥ
surāṇāṃ kāryasiddhyarthaṃ
sahāyā vai bhaviṣyatha
//
vaivasvate 'ntare viprāḥ
prāpte tretā-yuge tataḥ
surāṇāṃ kārya-siddhy-arthaṃ
sahāyā vai bhaviṣyatha
//
tatas tad adbhutaṃ vākyaṃ
niśamyaivaṃ sma somapa_1
tasya prasādāt prāptāḥ smo
deśam īpsitam añjasā
//
tatas tad adbhutaṃ vākyaṃ
niśamya evaṃ sma soma-pa_1
tasya prasādāt prāptāḥ smo
deśam īpsitam añjasā
//
evaṃ sutapasā caiva
havyakavyais tathaiva ca
devo 'smābhir na dṛṣṭaḥ sa
kathaṃ tvaṃ draṣṭum arhasi
nārāyaṇo mahad bhūtaṃ
viśvasṛg ghavyakavyabhuk
//
evaṃ su-tapasā ca eva
havya-kavyais tatha aiva ca
devo 'smābhir na dṛṣṭaḥ sa
kathaṃ tvaṃ draṣṭum arhasi
nārāyaṇo mahad bhūtaṃ
viśva-sṛg ghavya-kavya-bhuk
//
K4.6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 editions ins.:: an-ādi-nidhano '-vyakto !deva-dānava-pūjitaḥ !12323.53814!
evam ekatavākyena
dvitatritamatena ca
anunītaḥ sadasyaiś ca
bṛhaspatir udāradhīḥ
samānīya tato yajñaṃ
daivataṃ samapūjayat
//
evam ekata-vākyena
dvita-trita-matena ca
anunītaḥ sadasyaiś ca
bṛhas-patir udāra-dhīḥ
samānīya tato yajñaṃ
daivataṃ samapūjayat
//
samāptayajño rājāpi
prajāḥ pālitavān vasuḥ
brahmaśāpād divo bhraṣṭaḥ
praviveśa mahīṃ tataḥ
//
samāpta-yajño rāja āpi
prajāḥ pālitavān vasuḥ
brahma-śāpād divo bhraṣṭaḥ
praviveśa mahīṃ tataḥ
//
K6 Bo.6-9 Da3..a4 Dn2.ṇ4 Ds D2.3.8 editions ins.:: sa rājā rāja-śārdūla !satya-dharma-parā1yaṇaḥ !12323.55815!
antarbhūmigataś caiva
satataṃ dharmavatsalaḥ
nārāyaṇaparo bhūtvā
nārāyaṇapadaṃ jagau
//
antar-bhūmi-gataś ca eva
satataṃ dharma-vatsalaḥ
nārāyaṇa-paro bhūtvā
nārāyaṇa-padaṃ jagau
//
tasyaiva ca prasādena
punar evotthitas tu saḥ
mahītalād gataḥ sthānaṃ
brahmaṇaḥ samanantaram
parāṃ gatim anuprāpta
iti naiṣṭhikam añjasā
//
tasya eva ca prasādena
punar eva utthitas tu saḥ
mahī-talād gataḥ sthānaṃ
brahmaṇaḥ sam-an-antaram
parāṃ gatim anuprāpta
iti naiṣṭhikam añjasā
//
yadā bhakto bhagavata
āsīd rājā mahāvasuḥ
kimarthaṃ sa paribhraṣṭo
viveśa vivaraṃ bhuvaḥ
//
yadā bhakto bhagavata
āsīd rājā mahā-vasuḥ
kim-arthaṃ sa paribhraṣṭo
viveśa vivaraṃ bhuvaḥ
//
atrāpy udāharantīmam
itihāsaṃ purātanam
ṛṣīṇāṃ caiva saṃvādaṃ
tridaśānāṃ ca bhārata
//
atra apy udāharanti imam
itihāsaṃ purātanam
ṛṣīṇāṃ ca eva saṃvādaṃ
tri-daśānāṃ ca bhārata
//
T G1-3.6 Kumbh..ed. ins:: iyaṃ vai karma-bhūmir hi !svargo bh-ogāya kalpitaḥ !
tasmād indro mahīṃ prāpya !yajamānas tu dīkṣitaḥ !
savanīya-paśoḥ kālae !āgate tu bṛhas-patiḥ !
piṣṭam ānīyatām atra !paśv-arthae iti bhāṣata !
tac chrutvā devatāḥ sarvā !idam ūcur dvi-jo1ttamam !
bṛhas-patiṃ māṃsa-gṛdhnāḥ !pṛthak pṛthag ariṃ-dama !12324.2816!
ajena yaṣṭavyam iti
devāḥ prāhur dvijottamān
sa ca chāgo hy ajo jñeyo
nānyaḥ paśur iti sthitiḥ
//
ajena yaṣṭavyam iti
devāḥ prāhur dvi-ja-uttamān
sa ca chāgo hy ajo jñeyo
na anyaḥ paśur iti sthitiḥ
//
ṛṣaya ūcuḥ: bījair yajñeṣu yaṣṭavyam
iti vai vaidikī śrutiḥ
ajasaṃjñāni bījāni
chāgaṃ na ghnantum arhatha
//
ṛṣaya ūcuḥ: bījair yajñeṣu yaṣṭavyam
iti vai vaidikī śrutiḥ
aja-saṃjñāni bījāni
chāgaṃ na ghnantum arhatha
//
naiṣa dharmaḥ satāṃ devā
yatra vadhyeta vai paśuḥ
idaṃ kṛtayugaṃ śreṣṭhaṃ
kathaṃ vadhyeta vai paśuḥ
//
na eṣa dharmaḥ satāṃ devā
yatra vadhyeta vai paśuḥ
idaṃ kṛta-yugaṃ śreṣṭhaṃ
kathaṃ vadhyeta vai paśuḥ
//
T G2.3.6 ins.:: yuṣmākam aja-buddhir hi !ajo bījaṃ tad ucyate !12324.5817!
teṣāṃ saṃvadatām evam
ṛṣīṇāṃ vibudhaiḥ saha
mārgāgato nṛpa_2-śreṣṭhas
taṃ deśaṃ prāptavān vasuḥ
antarikṣacaraḥ śrīmān
samagrabalavāhanaḥ
//
teṣāṃ saṃvadatām evam
ṛṣīṇāṃ vibudhaiḥ saha
mārga-āgato nṛ-pa_2-śreṣṭhas
taṃ deśaṃ prāptavān vasuḥ
antarikṣa-caraḥ śrīmān
sam-agra-bala-vāhanaḥ
//
taṃ dṛṣṭvā sahasāyāntaṃ
vasuṃ te tv antarikṣagam_1
ūcur dvijātayo devān
eṣa chetsyati saṃśayam
//
taṃ dṛṣṭvā sahasā āyāntaṃ
vasuṃ te tv antarikṣa-gam_1
ūcur dvi-jātayo devān
eṣa chetsyati saṃśayam
//
yajvā dānapatiḥ śreṣṭhaḥ
sarvabhūtahitapriyaḥ
kathaṃ svid anyathā brūyād
vākyam eṣa mahān vasuḥ
//
yajvā dāna-patiḥ śreṣṭhaḥ
sarva-bhūta-hita-priyaḥ
kathaṃ svid anyathā brūyād
vākyam eṣa mahān vasuḥ
//
evaṃ te saṃvidaṃ kṛtvā
vibudhā ṛṣayas tathā
apṛcchan sahasābhyetya
vasuṃ rājānam antikāt
//
evaṃ te saṃvidaṃ kṛtvā
vibudhā ṛṣayas tathā
apṛcchan sahasa ābhyetya
vasuṃ rājānam antikāt
//
bho rājan kena yaṣṭavyam
ajenāho svid auṣadhaiḥ
etan naḥ saṃśayaṃ chindhi
pramāṇaṃ no bhavān mataḥ
//
bho rājan kena yaṣṭavyam
ajena aho svid auṣadhaiḥ
etan naḥ saṃśayaṃ chindhi
pramāṇaṃ no bhavān mataḥ
//
sa tān kṛtāñjalir bhūtvā
paripapraccha vai vasuḥ
kasya vaḥ ko mataḥ pakṣo
brūta satyaṃ samāgatāḥ
//
sa tān kṛta-añjalir bhūtvā
paripapraccha vai vasuḥ
kasya vaḥ ko mataḥ pakṣo
brūta satyaṃ samāgatāḥ
//
ṛṣaya ūcuḥ: dhānyair yaṣṭavyam ity eṣa
pakṣo 'smākaṃ narādhipa
devānāṃ tu paśuḥ pakṣo
mato rājan vadasva naḥ
//
ṛṣaya ūcuḥ: dhānyair yaṣṭavyam ity eṣa
pakṣo 'smākaṃ nara-adhipa
devānāṃ tu paśuḥ pakṣo
mato rājan vadasva naḥ
//
devānāṃ tu mataṃ jñātvā
vasunā pakṣasaṃśrayāt
chāgenājena yaṣṭavyam
evam uktaṃ vacas tadā
//
devānāṃ tu mataṃ jñātvā
vasunā pakṣa-saṃśrayāt
chāgena ajena yaṣṭavyam
evam uktaṃ vacas tadā
//
kupitās te tataḥ sarve
munayaḥ sūryavarcasaḥ
ūcur vasuṃ vimānasthaṃ
devapakṣārthavādinam
//
kupitās te tataḥ sarve
munayaḥ sūrya-varcasaḥ
ūcur vasuṃ vimāna-sthaṃ
deva-pakṣa-artha-vādinam
//
surapakṣo gṛhītas te
yasmāt tasmād divaḥ pata
adyaprabhṛti te rājan
nākāśe vihitā gatiḥ
asmacchāpābhighātena
mahīṃ bhittvā pravekṣyasi
//
sura-pakṣo gṛhītas te
yasmāt tasmād divaḥ pata
adya-prabhṛti te rājan
nā akāśe vihitā gatiḥ
asmac-chāpa-abhighātena
mahīṃ bhittvā pravekṣyasi
//
T G1-3.6 Kumbh..ed. ins.:: viruddhaṃ veda-sūtrāṇām !uktaṃ yadi bhaven nṛ-pa_2 !
vayaṃ viruddha-vacanā !yadi tatra patāmahe !12324.15818!
tatas tasmin muhūrte 'tha
rājoparicaras tadā
adho vai saṃbabhūvāśu
bhūmer vivarago_1 nṛpaḥ_2
smṛtis tv enaṃ na prajahau
tadā nārāyaṇājñayā
//
tatas tasmin muhūrte 'tha
rāja ūpari-caras tadā
adho vai saṃbabhūvā aśu
bhūmer vivara-go_1 nṛ-paḥ_2
smṛtis tv enaṃ na prajahau
tadā nārāyaṇa-ājñayā
//
devās tu sahitāḥ sarve
vasoḥ śāpavimokṣaṇam
cintayām āsur avyagrāḥ
sukṛtaṃ hi nṛpasya_2 tat
//
devās tu sahitāḥ sarve
vasoḥ śāpa-vimokṣaṇam
cintayām āsur a-vy-agrāḥ
su-kṛtaṃ hi nṛ-pasya_2 tat
//
anenāsmatkṛte rājñā
śāpaḥ prāpto mahātmanā
asya pratipriyaṃ kāryaṃ
sahitair no divaukasaḥ
//
anena asmat-kṛte rājñā
śāpaḥ prāpto mahā-ātmanā
asya prati-priyaṃ kāryaṃ
sahitair no diva-okasaḥ
//
iti buddhyā vyavasyāśu
gatvā niścayam īśvarāḥ
ūcus taṃ hṛṣṭamanaso
rājoparicaraṃ tadā
//
iti buddhyā vyavasyā aśu
gatvā niścayam īśvarāḥ
ūcus taṃ hṛṣṭa-manaso
rāja-upari-caraṃ tadā
//
brahmaṇyadevaṃ tvaṃ bhaktaḥ
surāsuraguruṃ harim
kāmaṃ sa tava tuṣṭātmā
kuryāc chāpavimokṣaṇam
//
brahmaṇya-devaṃ tvaṃ bhaktaḥ
sura-asura-guruṃ harim
kāmaṃ sa tava tuṣṭa-ātmā
kuryāc chāpa-vimokṣaṇam
//
mānanā tu dvijātīnāṃ
kartavyā vai mahātmanām
avaśyaṃ tapasā teṣāṃ
phalitavyaṃ nṛpa_2-uttama
//
mānanā tu dvi-jātīnāṃ
kartavyā vai mahā-ātmanām
a-vaśyaṃ tapasā teṣāṃ
phalitavyaṃ nṛ-pa_2-uttama
//
T G1-3.6 Kumbh..ed. ins.:: viruddhaṃ veda-śāstrāṇāṃ !na vaktavyaṃ hitā1rthinā !12324.21819!
yatas tvaṃ sahasā bhraṣṭa
ākāśān medinītalam
yatas tvaṃ sahasā bhraṣṭa
ākāśān medinī-talam
T G1-3.6 ins., Kumbh..ed. cont. after 819:: asmat-pakṣa-nimittaṃ te !vyasanaṃ prāptam ī-dṛśam !12324.22820!
ekaṃ tv anugrahaṃ tubhyaṃ
dadmo vai nṛpa_2-sattama
//
ekaṃ tv anugrahaṃ tubhyaṃ
dadmo vai nṛ-pa_2-sattama
//
yāvat tvaṃ śāpadoṣeṇa
kālam āsiṣyase 'nagha
bhūmer vivarago_1 bhūtvā
tāvantaṃ kālam āpsyasi
yajñeṣu suhutāṃ viprair
vasordhārāṃ mahātmabhiḥ
//
yāvat tvaṃ śāpa-doṣeṇa
kālam āsiṣyase 'n-agha
bhūmer vivara-go_1 bhūtvā
tāvantaṃ kālam āpsyasi
yajñeṣu su-hutāṃ viprair
vasor-dhārāṃ mahā-ātmabhiḥ
//
prāpsyase 'smadanudhyānān
mā ca tvāṃ glānir āspṛśet
na kṣutpipāse rājendra
bhūmeś cchidre bhaviṣyataḥ
//
prāpsyase 'smad-anudhyānān
mā ca tvāṃ glānir āspṛśet
na kṣut-pipāse rāja-indra
bhūmeś cchidre bhaviṣyataḥ
//
vasordhārānupītatvāt
tejasāpyāyitena ca
vasor-dhārā-anupītatvāt
tejasā āpyāyitena ca
K7 D4.9 ins.:: taṃ bhakto 'si mahā4tmānaṃ !deva-devaṃ sanātanam !12324.25821!
sa devo 'smadvarāt prīto
brahmalokaṃ hi neṣyati
//
sa devo 'smad-varāt prīto
brahma-lokaṃ hi neṣyati
//
evaṃ dattvā varaṃ rājñe
sarve tatra divaukasaḥ
evaṃ dattvā varaṃ rājñe
sarve tatra diva-okasaḥ
T G1-3.6 Kumbh..ed. ins.:: kratuṃ samāpya piṣṭena !munīnāṃ vacanāt tadā !12324.26822!
gatāḥ svabhavanaṃ devā
ṛṣayaś ca tapodhanāḥ
//
gatāḥ sva-bhavanaṃ devā
ṛṣayaś ca tapo-dhanāḥ
//
T G1-3.6 Kumbh..ed. ins.:: gṛhītvā dakṣiṇāṃ sarve !gatāḥ svān āśramān punaḥ !
vasuṃ vicintya śakraś ca !praviveśā7-marāvatīm !
vasur vivara-gas tatra !vyalīkasya phalād guroḥ !12324.26823!
cakre ca satataṃ pūjāṃ
viṣvaksenāya bhārata
japyaṃ jagau ca satataṃ
nārāyaṇamukhodgatam
//
cakre ca satataṃ pūjāṃ
viṣvak-senāya bhārata
japyaṃ jagau ca satataṃ
nārāyaṇa-mukha-udgatam
//
tatrāpi pañcabhir yajñaiḥ
pañcakālān ariṃdama
ayajad dhariṃ surapatiṃ
bhūmer vivarago_1 'pi san
//
tatra api pañcabhir yajñaiḥ
pañca-kālān ariṃ-dama
ayajad dhariṃ sura-patiṃ
bhūmer vivara-go_1 'pi san
//
tato 'sya tuṣṭo bhagavān
bhaktyā nārāyaṇo hariḥ
ananyabhaktasya satas
tatparasya jitātmanaḥ
//
tato 'sya tuṣṭo bhagavān
bhaktyā nārāyaṇo hariḥ
an-anya-bhaktasya satas
tat-parasya jita-ātmanaḥ
//
varado bhagavān viṣṇuḥ
samīpasthaṃ dvijottamam
garutmantaṃ mahāvegam
ābabhāṣe smayann iva
//
vara-do bhagavān viṣṇuḥ
samīpa-sthaṃ dvi-ja-uttamam
garutmantaṃ mahā-vegam
ābabhāṣe smayann iva
//
dvijottama mahābhāga
gamyatāṃ vacanān mama
samrāḍ rājā vasur nāma
dharmātmā māṃ samāśritaḥ
//
dvi-ja-uttama mahā-bhāga
gamyatāṃ vacanān mama
samrāḍ rājā vasur nāma
dharma-ātmā māṃ samāśritaḥ
//
brāhmaṇānāṃ prakopena
praviṣṭo vasudhātalam
mānitās te tu viprendrās
tvaṃ tu gaccha dvijottama
//
brāhmaṇānāṃ prakopena
praviṣṭo vasu-dhā-talam
mānitās te tu vipra-indrās
tvaṃ tu gaccha dvi-ja-uttama
//
bhūmer vivarasaṃguptaṃ
garuḍeha mamājñayā
adhaścaraṃ nṛpa_2-śreṣṭhaṃ
khecaraṃ kuru māciram
//
bhūmer vivara-saṃguptaṃ
garuḍa iha mamā ajñayā
adhaś-caraṃ nṛ-pa_2-śreṣṭhaṃ
khe-caraṃ kuru mā-ciram
//
garutmān atha vikṣipya
pakṣau mārutavegavān
viveśa vivaraṃ bhūmer
yatrāste vāgyato vasuḥ
//
garutmān atha vikṣipya
pakṣau māruta-vegavān
viveśa vivaraṃ bhūmer
yatrā aste vāg-yato vasuḥ
//
tata enaṃ samutkṣipya
sahasā vinatāsutaḥ
tata enaṃ samutkṣipya
sahasā vinatā-sutaḥ
G1 ins.:: gṛhītvā taṃ vasuṃ bhaktaṃ !sahasā vasu-dhā-talāt !12324.35824!
utpapāta nabhas tūrṇaṃ
tatra cainam amuñcata
//
utpapāta nabhas tūrṇaṃ
tatra ca enam amuñcata
//
tasmin muhūrte saṃjajñe
rājoparicaraḥ punaḥ
saśarīro gataś caiva
brahmalokaṃ nṛpa_2-uttamaḥ
//
tasmin muhūrte saṃjajñe
rāja ūpari-caraḥ punaḥ
sa-śarīro gataś ca eva
brahma-lokaṃ nṛ-pa_2-uttamaḥ
//
evaṃ tenāpi kaunteya
vāgdoṣād devatājñayā
prāptā gatir ayajvārhā
dvijaśāpān mahātmanā
//
evaṃ tena api kaunteya
vāg-doṣād devatā-ājñayā
prāptā gatir a-yajva-arhā
dvi-ja-śāpān mahā-ātmanā
//
kevalaṃ puruṣas tena
sevito harir īśvaraḥ
tataḥ śīghraṃ jahau śāpaṃ
brahmalokam avāpa ca
//
kevalaṃ puruṣas tena
sevito harir īśvaraḥ
tataḥ śīghraṃ jahau śāpaṃ
brahma-lokam avāpa ca
//
etat te sarvam ākhyātaṃ
te bhūtā mānavā yathā
nārado 'pi yathā śvetaṃ
dvīpaṃ sa gatavān ṛṣiḥ
tat te sarvaṃ pravakṣyāmi
śṛṇuṣvaikamanā nṛpa_2
//
etat te sarvam ākhyātaṃ
te bhūtā mānavā yathā
nārado 'pi yathā śvetaṃ
dvīpaṃ sa gatavān ṛṣiḥ
tat te sarvaṃ pravakṣyāmi
śṛṇuṣva eka-manā nṛ-pa_2
//
prāpya śvetaṃ mahādvīpaṃ
nārado bhagavān ṛṣiḥ
dadarśa tān eva narāñ
śvetāṃś candraprabhāñ śubhān
//
prāpya śvetaṃ mahā-dvīpaṃ
nārado bhagavān ṛṣiḥ
dadarśa tān eva narāñ
śvetāṃś candra-prabhāñ śubhān
//
T G3.6 ins.:: an-indriyān an-āhārān !a-niṣyandān su-gandhinaḥ !
baddhā1ñjali-puṭān hṛṣṭāñ !jitaṃ tae iti vādinaḥ !
maho2paniṣadaṃ mantram !adhīyānān svarā1nvitam !
pañco1paniṣadair mantrair !manasā dhyāyataḥ śucīn !
śāśvataṃ brahma paramaṃ !gṛṇānān sūrya-varcasaḥ !
pūjā-parān bali-kṛtaḥ !stuvataḥ parame-ṣṭhinam !
ekā1gra-manaso dāntān !ekāntitvam upāśritān !12325.1825!
pūjayām āsa śirasā
manasā taiś ca pūjitaḥ
didṛkṣur japyaparamaḥ
sarvakṛcchradharaḥ sthitaḥ
//
pūjayām āsa śirasā
manasā taiś ca pūjitaḥ
didṛkṣur japya-paramaḥ
sarva-kṛcchra-dharaḥ sthitaḥ
//
bhūtvaikāgramanā vipra
ūrdhvabāhur mahāmuniḥ
stotraṃ jagau sa viśvāya
nirguṇāya mahātmane
//
bhūtva aika-agra-manā vipra
ūrdhva-bāhur mahā-muniḥ
stotraṃ jagau sa viśvāya
nir-guṇāya mahā-ātmane
//
namas te devadeva (1)
niṣkriya (2)
nirguṇa (3)
lokasākṣin (4)
kṣetrajña (5)
ananta (6)
puruṣa (7)
mahāpuruṣa (8)
triguṇa (9)
pradhāna (10)
amṛta (11)
vyoma (12)
sanātana (13)
sada-sadvyaktā-vyakta (14)
ṛtadhāman (15)
pūrvādideva (16)
vasuprada (17)
prajāpate (18)
suprajāpate (19)
vanaspate (20)
mahāprajāpate (21)
ūrjaspate (22)
vācaspate (23)
manaspate (24)
jagatpate (25)
divaspate (26)
marutpate (27)
salilapate (28)
pṛthivīpate (29)
dikpate (30)
pūrvanivāsa (31)
brahmapurohita (32)
brahmakāyika (33)
mahākāyika (34)
mahārājika (35)
caturmahārājika (36)
ābhāsura (37)
mahābhāsura (38)
saptamahābhāsura (39)
yāmya (40)
mahāyāmya (41)
saṃjñāsaṃjña (42)
tuṣita (43)
mahātuṣita (44)
pratardana (45)
parinirmita (46)
vaśavartin (47)
aparinirmita (48)
yajña (49)
mahāyajña (50)
yajñasaṃbhava (51)
yajñayone (52)
yajñagarbha (53)
yajñahṛdaya (54)
yajñastuta (55)
yajñabhāgahara (56)
pañcayajñadhara (57)
pañcakālakartṛgate_2 (58)
pañcarātrika (59)
vaikuṇṭha (60)
aparājita (61)
mānasika (62)
paramasvāmin (63)
susnāta (64)
haṃsa (65)
paramahaṃsa (66)
paramayājñika (67)
sāṃkhyayoga (68)
amṛteśaya (69)
hiraṇyeśaya (70)
vedeśaya (71)
kuśeśaya (72)
brahmeśaya (73)
padmeśaya (74)
viśveśvara (75)
tvaṃ jagadanvayaḥ (76)
tvaṃ jagatprakṛtiḥ (77)
tavāgnir āsyam (78)
vaḍavāmukho 'gniḥ (79)
tvam āhutiḥ (80)
tvaṃ sārathiḥ (81)
tvaṃ vaṣaṭkāraḥ (82)
tvam oṃkāraḥ (83)
tvaṃ manaḥ (84)
tvaṃ candramāḥ (85)
tvaṃ cakṣur ādyam (86)
tvaṃ sūryaḥ (87)
tvaṃ diśāṃ gajaḥ (88)
digbhāno (89)
hayaśiraḥ (90)
prathamatrisauparṇa (91)
pañcāgne (92)
triṇāciketa (93)
ṣaḍaṅgavidhāna (94)
prāgjyotiṣa (95)
jyeṣṭhasāmaga (96)
sāmikavratadhara (97)
atharvaśiraḥ (98)
pañcamahākalpa (99)
phenapa_1-ācārya (100)
vālakhilya (101)
vaikhānasa (102)
abhagnayoga (103)
abhagnaparisaṃkhyāna (104)
yugāde (105)
yugamadhya (106)
yuganidhana (107)
ākhaṇḍala (108)
prācīnagarbha (109)
kauśika (110)
puruṣṭuta (111)
puruhūta (112)
viśvarūpa (113)
anantagate_2 (114)
anantabhoga (115)
ananta (116)
anāde (117)
amadhya (118)
avyaktamadhya (119)
avyaktanidhana (120)
vratāvāsa (121)
samudrādhivāsa (122)
yaśovāsa (123)
tapovāsa (124)
lakṣmy-āvāsa (125)
vidyāvāsa (126)
kīrtyāvāsa (127)
śrīvāsa (128)
sarvāvāsa (129)
vāsudeva (130)
sarvacchandaka (131)
harihaya (132)
harimedha (133)
mahāyajñabhāgahara (134)
varaprada (135)
yamaniyamamahāniyamakṛcchrātikṛcchramahākṛcchrasarvakṛcchraniyamadhara (136)
nivṛttadharmapravacanagate_2 (137)
pravṛttavedakriya (138)
aja (139)
sarvagate_2 (140)
sarvadarśin (141)
agrāhya (142)
acala (143)
mahāvidhūte (144)
māhātmyaśarīra (145)
pavitra (146)
mahāpavitra (147)
hiraṇmaya (148)
bṛhat (149)
apratarkya (150)
avijñeya (151)
brahmāgrya (152)
prajāsargakara (153)
prajānidhanakara (154)
mahāmāyādhara (155)
citraśikhaṇḍin (156)
varaprada (157)
puroḍāśabhāgahara (158)
gatādhvan (159)
chinnatṛṣṇa (160)
chinnasaṃśaya (161)
sarvatonivṛtta (162)
brāhmaṇarūpa (163)
brāhmaṇapriya (164)
viśvamūrte (165)
mahāmūrte (166)
bāndhava (167)
bhaktavatsala (168)
brahmaṇyadeva (169)
bhakto 'haṃ tvāṃ didṛkṣuḥ (170)
ekāntadarśanāya namo namaḥ (171)
namas te deva-deva (1)
niṣ-kriya (2)
nir-guṇa (3)
loka-sa-akṣin (4)
kṣetra-jña (5)
an-anta (6)
puruṣa (7)
mahā-puruṣa (8)
tri-guṇa (9)
pradhāna (10)
a-mṛta (11)
vyoma (12)
sanātana (13)
sad-a-sad-vyakta-a-vyakta (14)
ṛta-dhāman (15)
pūrva-ādi-deva (16)
vasu-prada (17)
prajā-pate (18)
su-prajā-pate (19)
vanas-pate (20)
mahā-prajā-pate (21)
ūrjas-pate (22)
vācas-pate (23)
manas-pate (24)
jagat-pate (25)
divas-pate (26)
marut-pate (27)
salila-pate (28)
pṛthivī-pate (29)
dik-pate (30)
pūrva-nivāsa (31)
brahma-puro-hita (32)
brahma-kāyika (33)
mahā-kāyika (34)
mahā-rājika (35)
catur-mahā-rājika (36)
ābhā-sura (37)
mahā-ābhā-sura (38)
sapta-mahā-ābhā-sura (39)
yāmya (40)
mahā-yāmya (41)
saṃjñā-saṃjña (42)
tuṣita (43)
mahā-tuṣita (44)
pratardana (45)
parinirmita (46)
vaśa-vartin (47)
a-parinirmita (48)
yajña (49)
mahā-yajña (50)
yajña-saṃbhava (51)
yajña-yone (52)
yajña-garbha (53)
yajña-hṛdaya (54)
yajña-stuta (55)
yajña-bhāga-hara (56)
pañca-yajña-dhara (57)
pañca-kāla-kartṛ-gate_2 (58)
pañca-rātrika (59)
vaikuṇṭha (60)
a-parājita (61)
mānasika (62)
parama-svāmin (63)
su-snāta (64)
haṃsa (65)
parama-haṃsa (66)
parama-yājñika (67)
sāṃkhya-yoga (68)
a-mṛte-śaya (69)
hiraṇye-śaya (70)
vede-śaya (71)
kuśe-śaya (72)
brahme-śaya (73)
padme-śaya (74)
viśva-īśvara (75)
tvaṃ jagad-anvayaḥ (76)
tvaṃ jagat-prakṛtiḥ (77)
tava agnir āsyam (78)
vaḍavā-mukho 'gniḥ (79)
tvam āhutiḥ (80)
tvaṃ sārathiḥ (81)
tvaṃ vaṣaṭ-kāraḥ (82)
tvam oṃ-kāraḥ (83)
tvaṃ manaḥ (84)
tvaṃ candra-māḥ (85)
tvaṃ cakṣur ādyam (86)
tvaṃ sūryaḥ (87)
tvaṃ diśāṃ gajaḥ (88)
dig-bhāno (89)
haya-śiraḥ (90)
prathama-tri-sauparṇa (91)
pañca-agne (92)
tri-ṇāciketa (93)
ṣaḍ-aṅga-vidhāna (94)
prāg-jyotiṣa (95)
jyeṣṭha-sāma-ga (96)
sāmika-vrata-dhara (97)
atharva-śiraḥ (98)
pañca-mahā-kalpa (99)
phena-pa_1-ācārya (100)
vālakhilya (101)
vaikhānasa (102)
a-bhagna-yoga (103)
a-bhagna-parisaṃkhyāna (104)
yuga-āde (105)
yuga-madhya (106)
yuga-nidhana (107)
ākhaṇḍala (108)
prācīna-garbha (109)
kauśika (110)
puru-ṣṭuta (111)
puru-hūta (112)
viśva-rūpa (113)
an-anta-gate_2 (114)
an-anta-bhoga (115)
an-anta (116)
an-āde (117)
a-madhya (118)
a-vyakta-madhya (119)
a-vyakta-nidhana (120)
vrata-āvāsa (121)
samudra-adhivāsa (122)
yaśo-vāsa (123)
tapo-vāsa (124)
lakṣmy--āvāsa (125)
vidyā-āvāsa (126)
kīrty-āvāsa (127)
śrī-vāsa (128)
sarva-āvāsa (129)
vāsudeva (130)
sarva-cchandaka (131)
hari-haya (132)
hari-medha (133)
mahā-yajña-bhāga-hara (134)
vara-prada (135)
yama-niyama-mahā-niyama-kṛcchra-ati-kṛcchra-mahā-kṛcchra-sarva-kṛcchra-niyama-dhara (136)
nivṛtta-dharma-pravacana-gate_2 (137)
pravṛtta-veda-kriya (138)
a-ja (139)
sarva-gate_2 (140)
sarva-darśin (141)
a-grāhya (142)
a-cala (143)
mahā-vidhūte (144)
māhātmya-śarīra (145)
pavitra (146)
mahā-pavitra (147)
hiraṇmaya (148)
bṛhat (149)
a-pratarkya (150)
a-vijñeya (151)
brahma-agrya (152)
prajā-sarga-kara (153)
prajā-nidhana-kara (154)
mahā-māyā-dhara (155)
citra-śikhaṇḍin (156)
vara-prada (157)
puro-ḍāśa-bhāga-hara (158)
gata-adhvan (159)
chinna-tṛṣṇa (160)
chinna-saṃśaya (161)
sarvato-nivṛtta (162)
brāhmaṇa-rūpa (163)
brāhmaṇa-priya (164)
viśva-mūrte (165)
mahā-mūrte (166)
bāndhava (167)
bhakta-vatsala (168)
brahmaṇya-deva (169)
bhakto 'haṃ tvāṃ didṛkṣuḥ (170)
eka-anta-darśanāya namo namaḥ (171)
evaṃ stutaḥ sa bhagavān
guhyais tathyaiś ca nāmabhiḥ
taṃ muniṃ darśayām āsa
nāradaṃ viśvarūpadhṛk
//
evaṃ stutaḥ sa bhagavān
guhyais tathyaiś ca nāmabhiḥ
taṃ muniṃ darśayām āsa
nāradaṃ viśva-rūpa-dhṛk
//
kiṃcic candraviśuddhātmā
kiṃcic candrād viśeṣavān
kṛśānuvarṇaḥ kiṃcic ca
kiṃcid dhiṣṇyākṛtiḥ prabhuḥ
//
kiṃ-cic candra-viśuddha-ātmā
kiṃ-cic candrād viśeṣavān
kṛśānu-varṇaḥ kiṃ-cic ca
kiṃ-cid dhiṣṇya-ākṛtiḥ prabhuḥ
//
śukapatravarṇaḥ kiṃcic ca
kiṃcit sphaṭikasaprabhaḥ
nīlāñjanacayaprakhyo
jātarūpaprabhaḥ kvacit
//
śuka-patra-varṇaḥ kiṃ-cic ca
kiṃ-cit sphaṭika-sa-prabhaḥ
nīla-añjana-caya-prakhyo
jāta-rūpa-prabhaḥ kva-cit
//
pravālāṅkuravarṇaś ca
śvetavarṇaḥ kvacid babhau
kvacit suvarṇavarṇābho
vaiḍūryasadṛśaḥ kvacit
//
pravāla-aṅkura-varṇaś ca
śveta-varṇaḥ kva-cid babhau
kva-cit su-varṇa-varṇa-ābho
vaiḍūrya-sa-dṛśaḥ kva-cit
//
nīlavaiḍūryasadṛśa
indranīlanibhaḥ kvacit
mayūragrīvāvarṇābho
muktāhāranibhaḥ kvacit
//
nīla-vaiḍūrya-sa-dṛśa
indra-nīla-nibhaḥ kva-cit
mayūra-grīvā-varṇa-ābho
muktā-hāra-nibhaḥ kva-cit
//
etān varṇān bahuvidhān
rūpe bibhrat sanātanaḥ
sahasranayanaḥ śrīmāñ
śataśīrṣaḥ sahasrapāt
//
etān varṇān bahu-vidhān
rūpe bibhrat sanātanaḥ
sahasra-nayanaḥ śrīmāñ
śata-śīrṣaḥ sahasra-pāt
//
sahasrodarabāhuś ca
avyakta iti ca kvacit
oṃkāram udgiran vaktrāt
sāvitrīṃ ca tadanvayām
//
sahasra-udara-bāhuś ca
a-vyakta iti ca kva-cit
oṃ-kāram udgiran vaktrāt
sāvitrīṃ ca tad-anvayām
//
śeṣebhyaś caiva vaktrebhyaś
caturvedodgataṃ vasu
śeṣebhyaś ca eva vaktrebhyaś
catur-veda-udgataṃ vasu
B9 subst.:: udgiraṃś caturo vedāñ !śeṣān vasu-dhā2dhipa !12326.8826!
āraṇyakaṃ jagau devo
harir nārāyaṇo vaśī
//
āraṇyakaṃ jagau devo
harir nārāyaṇo vaśī
//
vedīṃ kamaṇḍaluṃ darbhān
maṇirūpān athopalān
ajinaṃ daṇḍakāṣṭhaṃ ca
jvalitaṃ ca hutāśanam
dhārayām āsa deveśo
hastair yajñapatis tadā
//
vedīṃ kamaṇḍaluṃ darbhān
maṇi-rūpān atha upalān
ajinaṃ daṇḍa-kāṣṭhaṃ ca
jvalitaṃ ca huta-aśanam
dhārayām āsa deva-īśo
hastair yajña-patis tadā
//
taṃ prasannaṃ prasannātmā
nārado dvijasattamaḥ
vāgyataḥ prayato bhūtvā
vavande parameśvaram
tam uvāca nataṃ mūrdhnā
devānām ādir avyayaḥ
//
taṃ prasannaṃ prasanna-ātmā
nārado dvi-ja-sattamaḥ
vāg-yataḥ prayato bhūtvā
vavande parama-īśvaram
tam uvāca nataṃ mūrdhnā
devānām ādir a-vyayaḥ
//
ekataś ca dvitaś caiva
tritaś caiva mahar2ṣayaḥ
imaṃ deśam anuprāptā
mama darśanalālasāḥ
//
ekataś ca dvitaś ca eva
tritaś ca eva mahar2ṣayaḥ
imaṃ deśam anuprāptā
mama darśana-lālasāḥ
//
na ca māṃ te dadṛśire
na ca drakṣyati kaścana
ṛte hy ekāntikaśreṣṭhāt
tvaṃ caivaikāntiko mataḥ
//
na ca māṃ te dadṛśire
na ca drakṣyati kaś-cana
ṛte hy eka-antika-śreṣṭhāt
tvaṃ ca eva eka-antiko mataḥ
//
mamaitās tanavaḥ śreṣṭhā
jātā dharmagṛhe dvija
tās tvaṃ bhajasva satataṃ
sādhayasva yathāgatam
//
mama etās tanavaḥ śreṣṭhā
jātā dharma-gṛhe dvi-ja
tās tvaṃ bhajasva satataṃ
sādhayasva yathā-gatam
//
vṛṇīṣva ca varaṃ vipra
mattas tvaṃ yam ihecchasi
prasanno 'haṃ tavādyeha
viśvamūrtir ihā-vyayaḥ
//
vṛṇīṣva ca varaṃ vipra
mattas tvaṃ yam iha icchasi
prasanno 'haṃ tava adya iha
viśva-mūrtir iha a-vyayaḥ
//
adya me tapaso deva
yamasya niyamasya ca
sadyaḥ phalam avāptaṃ vai
dṛṣṭo yad bhagavān mayā
//
adya me tapaso deva
yamasya niyamasya ca
sadyaḥ phalam avāptaṃ vai
dṛṣṭo yad bhagavān mayā
//
vara eṣa mamātyantaṃ
dṛṣṭas tvaṃ yat sanātanaḥ
bhagavān viśvadṛk siṃhaḥ
sarvamūrtir mahāprabhuḥ
//
vara eṣa mama aty-antaṃ
dṛṣṭas tvaṃ yat sanātanaḥ
bhagavān viśva-dṛk siṃhaḥ
sarva-mūrtir mahā-prabhuḥ
//
evaṃ saṃdarśayitvā tu
nāradaṃ parameṣṭhijam
uvāca vacanaṃ bhūyo gaccha nārada māciram
evaṃ saṃdarśayitvā tu
nāradaṃ parame-ṣṭhi-jam
uvāca vacanaṃ bhūyo gaccha nārada mā-ciram
ime hy anindriyāhārā
madbhaktāś candravarcasaḥ
ekāgrāś cintayeyur māṃ
naiṣāṃ vighno bhaved iti
//
ime hy an-indriya-āhārā
mad-bhaktāś candra-varcasaḥ
eka-agrāś cintayeyur māṃ
na eṣāṃ vighno bhaved iti
//
siddhāś caite mahābhāgāḥ
purā hy ekāntino 'bhavan
tamorajovinirmuktā
māṃ pravekṣyanty asaṃśayam
//
siddhāś ca ete mahā-bhāgāḥ
purā hy eka-antino 'bhavan
tamo-rajo-vinirmuktā
māṃ pravekṣyanty a-saṃśayam
//
na dṛśyaś cakṣuṣā yo 'sau
na spṛśyaḥ sparśanena ca
na ghreyaś caiva gandhena
rasena ca vivarjitaḥ
//
na dṛśyaś cakṣuṣā yo 'sau
na spṛśyaḥ sparśanena ca
na ghreyaś ca eva gandhena
rasena ca vivarjitaḥ
//
sattvaṃ rajas tamaś caiva
na guṇās taṃ bhajanti vai
yaś ca sarvagataḥ sākṣī
lokasyātmeti kathyate
//
sattvaṃ rajas tamaś ca eva
na guṇās taṃ bhajanti vai
yaś ca sarva-gataḥ sa-akṣī
lokasyā atma īti kathyate
//
bhūtagrāmaśarīreṣu
naśyatsu na vinaśyati
ajo nityaḥ śāśvataś ca
nirguṇo niṣkalas tathā
//
bhūta-grāma-śarīreṣu
naśyatsu na vinaśyati
a-jo nityaḥ śāśvataś ca
nir-guṇo niṣ-kalas tathā
//
dvir dvādaśebhyas tattvebhyaḥ
khyāto yaḥ pañcaviṃśakaḥ
puruṣo niṣkriyaś caiva
jñānadṛśyaś ca kathyate
//
dvir dvā-daśebhyas tattvebhyaḥ
khyāto yaḥ pañca-viṃśakaḥ
puruṣo niṣ-kriyaś ca eva
jñāna-dṛśyaś ca kathyate
//
yaṃ praviśya bhavantīha
muktā vai dvijasattama
sa vāsudevo vijñeyaḥ
paramātmā sanātanaḥ
//
yaṃ praviśya bhavanti iha
muktā vai dvi-ja-sattama
sa vāsudevo vijñeyaḥ
parama-ātmā sanātanaḥ
//
paśya devasya māhātmyaṃ
mahimānaṃ ca nārada
paśya devasya māhātmyaṃ
mahimānaṃ ca nārada
K6 B9 Da3..a4 Dn4 ins.:: na vidur munayaś cai7va !yāthārthyaṃ muni-puṃ-gava !12326.25827!
śubhā-śubhaiḥ karmabhir yo
na lipyati kadācana
//
śubha-a-śubhaiḥ karmabhir yo
na lipyati kadā-cana
//
sattvaṃ rajas tamaś caiva
guṇān etān pracakṣate
ete sarvaśarīreṣu
tiṣṭhanti vicaranti ca
//
sattvaṃ rajas tamaś ca eva
guṇān etān pracakṣate
ete sarva-śarīreṣu
tiṣṭhanti vicaranti ca
//
etān guṇāṃs tu kṣetrajño
bhuṅkte naibhiḥ sa bhujyate
etān guṇāṃs tu kṣetra-jño
bhuṅkte na ebhiḥ sa bhujyate
K1.7 Da3..a4 D4.5.7.9 T G1-3.6 M1.5-7 ins.:: paśya jīvasya māhātmyaṃ !ya evaṃ guṇa-bhojakaḥ !
īṣal-laghu-parikrānto !na guṇās tasya bhojakāḥ !12326.27828!
K7 D4.9 cont.:: sarva-sthaḥ sarva-go viśvaṃ !guṇa-bhuṅ nir-guṇo 'pi ca !
bhojyo 'haṃ bhojako bhoktā !paktā9haṃ jaṭhare 'nalaḥ !
bhūta-grāmam imaṃ kṛtsnaṃ !pṛthak-karma pṛthaṅ-mukham !
prakṛti-stho 'vatiṣṭhāmi !na ca tiṣṭhāmi mūrtimān !
prāṇā1pāna-pravāreṇa !śarīraṃ prāpya dhiṣṭhitaḥ !
aham eva hi jantūnāṃ !nimeṣo1nmeṣa-kṛd dvi-ja !
māṃ tu jānīhi viprar1ṣe !puruṣaṃ sarva-gaṃ prabhum !12326.27829!
nirguṇo guṇabhuk caiva
guṇasraṣṭā guṇādhikaḥ
//
nir-guṇo guṇa-bhuk ca eva
guṇa-sraṣṭā guṇa-adhikaḥ
//
jagatpratiṣṭhā devar1ṣe
pṛthivy apsu pralīyate
jyotiṣy āpaḥ pralīyante
jyotir vāyau pralīyate
//
jagat-pratiṣṭhā devar1ṣe
pṛthivy- apsu pralīyate
jyotiṣy āpaḥ pralīyante
jyotir vāyau pralīyate
//
khe vāyuḥ pralayaṃ yāti
manasy ākāśam eva ca
khe vāyuḥ pralayaṃ yāti
manasy ākāśam eva ca
K7 D4.9 T G2.3.6 ins.:: kālo hi paramaṃ bhūtaṃ !manasy eṣa pralīyate !12326.29830!
mano hi paramaṃ bhūtaṃ
tad avyakte pralīyate
//
mano hi paramaṃ bhūtaṃ
tad a-vyakte pralīyate
//
avyaktaṃ puruṣe brahman
niṣkriye saṃpralīyate
nāsti tasmāt parataraṃ
puruṣād vai sanātanāt
//
a-vyaktaṃ puruṣe brahman
niṣ-kriye saṃpralīyate
na asti tasmāt parataraṃ
puruṣād vai sanātanāt
//
K1.2.4.7 Da3..a4 D4.5.7.9 T G1.3.6 M1.5-7 ins.:: māṃ tu jānīhi brahmar1ṣe !puruṣaṃ sarva-gaṃ prabhum !12326.30831!
nityaṃ hi nāsti jagati
bhūtaṃ sthāvarajaṅgamam
ṛte tam ekaṃ puruṣaṃ
vāsudevaṃ sanātanam
sarvabhūtātmabhūto hi
vāsudevo mahābalaḥ
//
nityaṃ hi na asti jagati
bhūtaṃ sthāvara-jaṅgamam
ṛte tam ekaṃ puruṣaṃ
vāsudevaṃ sanātanam
sarva-bhūta-ātma-bhūto hi
vāsudevo mahā-balaḥ
//
pṛthivī vāyur ākāśam
āpo jyotiś ca pañcamam
te sametā mahātmānaḥ
śarīram iti saṃjñitam
//
pṛthivī vāyur ākāśam
āpo jyotiś ca pañcamam
te sametā mahā-ātmānaḥ
śarīram iti saṃjñitam
//
tadāviśati yo brahmann
adṛśyo laghuvikramaḥ
utpanna eva bhavati
śarīraṃ ceṣṭayan prabhuḥ
//
tadā āviśati yo brahmann
a-dṛśyo laghu-vikramaḥ
utpanna eva bhavati
śarīraṃ ceṣṭayan prabhuḥ
//
na vinā dhātusaṃghātaṃ
śarīraṃ bhavati kvacit
na ca jīvaṃ vinā brahman
dhātavaś ceṣṭayanty uta
//
na vinā dhātu-saṃghātaṃ
śarīraṃ bhavati kva-cit
na ca jīvaṃ vinā brahman
dhātavaś ceṣṭayanty uta
//
K1.2.4.7 Da3..a4 D4.5.7.9 T G1-3.6 M1.5-7 ins.:: pṛthag-bhūtāś ca te nityaṃ !kṣetra-jñaḥ pṛthag eva ca !
sattvaṃ rajas tamaś cai7va !na guṇās tasya bhojakāḥ !
ete pañcasu bhūteṣu !śarīra-stheṣu kalpitāḥ !12326.34832!
sa jīvaḥ parisaṃkhyātaḥ
śeṣaḥ saṃkarṣaṇaḥ prabhuḥ
tasmāt sanatkumāratvaṃ
yo labheta svakarmaṇā
//
sa jīvaḥ parisaṃkhyātaḥ
śeṣaḥ saṃkarṣaṇaḥ prabhuḥ
tasmāt sanat-kumāratvaṃ
yo labheta sva-karmaṇā
//
yasmiṃś ca sarvabhūtāni
pralayaṃ yānti saṃkṣaye
sa manaḥ sarvabhūtānāṃ
pradyumnaḥ paripaṭhyate
//
yasmiṃś ca sarva-bhūtāni
pralayaṃ yānti saṃkṣaye
sa manaḥ sarva-bhūtānāṃ
pradyumnaḥ paripaṭhyate
//
tasmāt prasūto yaḥ kartā
kāryaṃ kāraṇam eva ca
yasmāt sarvaṃ prabhavati
jagat sthāvarajaṅgamam
so 'niruddhaḥ sa īśāno
vyaktiḥ sā sarvakarmasu
//
tasmāt prasūto yaḥ kartā
kāryaṃ kāraṇam eva ca
yasmāt sarvaṃ prabhavati
jagat sthāvara-jaṅgamam
so '-niruddhaḥ sa īśāno
vyaktiḥ sā sarva-karmasu
//
yo vāsudevo bhagavān
kṣetrajño nirguṇātmakaḥ
jñeyaḥ sa eva bhagavāñ
jīvaḥ saṃkarṣaṇaḥ prabhuḥ
//
yo vāsudevo bhagavān
kṣetra-jño nir-guṇa-ātmakaḥ
jñeyaḥ sa eva bhagavāñ
jīvaḥ saṃkarṣaṇaḥ prabhuḥ
//
saṃkarṣaṇāc ca pradyumno
manobhūtaḥ sa ucyate
pradyumnād yo 'niruddhas tu
so 'haṃkāro maheśvaraḥ
//
saṃkarṣaṇāc ca pradyumno
mano-bhūtaḥ sa ucyate
pradyumnād yo '-niruddhas tu
so 'haṃ-kāro mahā-īśvaraḥ
//
mattaḥ sarvaṃ saṃbhavati
jagat sthāvarajaṅgamam
akṣaraṃ ca kṣaraṃ caiva
sac cā-sac caiva nārada
//
mattaḥ sarvaṃ saṃbhavati
jagat sthāvara-jaṅgamam
a-kṣaraṃ ca kṣaraṃ ca eva
sac ca a-sac ca eva nārada
//
māṃ praviśya bhavantīha
muktā bhaktās tu ye mama
ahaṃ hi puruṣo jñeyo
niṣkriyaḥ pañcaviṃśakaḥ
//
māṃ praviśya bhavanti iha
muktā bhaktās tu ye mama
ahaṃ hi puruṣo jñeyo
niṣ-kriyaḥ pañca-viṃśakaḥ
//
nirguṇo niṣkalaś caiva
nirdvaṃdvo niṣparigrahaḥ
etat tvayā na vijñeyaṃ
rūpavān iti dṛśyate
icchan muhūrtān naśyeyam
īśo 'haṃ jagato guruḥ
//
nir-guṇo niṣ-kalaś ca eva
nir-dvaṃdvo niṣ-parigrahaḥ
etat tvayā na vijñeyaṃ
rūpavān iti dṛśyate
icchan muhūrtān naśyeyam
īśo 'haṃ jagato guruḥ
//
māyā hy eṣā mayā sṛṣṭā
yan māṃ paśyasi nārada
sarvabhūtaguṇair yuktaṃ
naivaṃ tvaṃ jñātum arhasi
mayaitat kathitaṃ samyak
tava mūrticatuṣṭayam
//
māyā hy eṣā mayā sṛṣṭā
yan māṃ paśyasi nārada
sarva-bhūta-guṇair yuktaṃ
na evaṃ tvaṃ jñātum arhasi
maya aitat kathitaṃ samyak
tava mūrti-catuṣṭayam
//
siddhā hy ete mahābhāgā
narā hy ekāntino 'bhavan
tamorajobhyāṃ nirmuktāḥ
pravekṣyanti ca māṃ mune
//
siddhā hy ete mahā-bhāgā
narā hy eka-antino 'bhavan
tamo-rajobhyāṃ nirmuktāḥ
pravekṣyanti ca māṃ mune
//
ahaṃ kartā ca kāryaṃ ca
kāraṇaṃ cāpi nārada
ahaṃ hi jīvasaṃjño vai
mayi jīvaḥ samāhitaḥ
maivaṃ te buddhir atrābhūd
dṛṣṭo jīvo mayeti ca
//
ahaṃ kartā ca kāryaṃ ca
kāraṇaṃ ca api nārada
ahaṃ hi jīva-saṃjño vai
mayi jīvaḥ samāhitaḥ
ma aivaṃ te buddhir atra abhūd
dṛṣṭo jīvo maya īti ca
//
ahaṃ sarvatrago_1 brahman
bhūtagrāmāntarātmakaḥ
bhūtagrāmaśarīreṣu
naśyatsu na naśāmy aham
//
ahaṃ sarvatra-go_1 brahman
bhūta-grāma-antar-ātmakaḥ
bhūta-grāma-śarīreṣu
naśyatsu na naśāmy aham
//
hiraṇyagarbho lokādiś
caturvaktro niruktagaḥ_1
brahmā sanātano devo
mama bahvarthacintakaḥ
//
hiraṇya-garbho loka-ādiś
catur-vaktro nirukta-gaḥ_1
brahmā sanātano devo
mama bahv-artha-cintakaḥ
//
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.7.8 ins.:: lalāṭāc cai7va me rudro !devaḥ krodhād viniḥsṛtaḥ !12326.47833!
paśyaikādaśa me rudrān
dakṣiṇaṃ pārśvam āsthitān
dvādaśaiva tathādityān
vāmaṃ pārśvaṃ samāsthitān
//
paśya ekā-daśa me rudrān
dakṣiṇaṃ pārśvam āsthitān
dvā-daśa eva tathā ādityān
vāmaṃ pārśvaṃ samāsthitān
//
agrataś caiva me paśya
vasūn aṣṭau surottamān
nāsatyaṃ caiva dasraṃ ca
bhiṣajau paśya pṛṣṭhataḥ
//
agrataś ca eva me paśya
vasūn aṣṭau sura-uttamān
nāsatyaṃ ca eva dasraṃ ca
bhiṣajau paśya pṛṣṭhataḥ
//
sarvān prajāpatīn paśya
paśya sapta ṛṣīn api
vedān yajñāṃś ca śataśaḥ
paśyā-mṛtam athauṣadhīḥ
//
sarvān prajā-patīn paśya
paśya sapta ṛṣīn api
vedān yajñāṃś ca śataśaḥ
paśya a-mṛtam atha oṣadhīḥ
//
tapāṃsi niyamāṃś caiva
yamān api pṛthagvidhān
tathāṣṭaguṇam aiśvaryam
ekasthaṃ paśya mūrtimat
//
tapāṃsi niyamāṃś ca eva
yamān api pṛthag-vidhān
tatha āṣṭa-guṇam aiśvaryam
eka-sthaṃ paśya mūrtimat
//
śriyaṃ lakṣmīṃ ca kīrtiṃ ca
pṛthivīṃ ca kakudminīm
vedānāṃ mātaraṃ paśya
matsthāṃ devīṃ sarasvatīm
//
śriyaṃ lakṣmīṃ ca kīrtiṃ ca
pṛthivīṃ ca kakudminīm
vedānāṃ mātaraṃ paśya
mat-sthāṃ devīṃ sarasvatīm
//
dhruvaṃ ca jyotiṣāṃ śreṣṭhaṃ
paśya nārada khecaram
ambhodharān samudrāṃś ca
sarāṃsi saritas tathā
//
dhruvaṃ ca jyotiṣāṃ śreṣṭhaṃ
paśya nārada khe-caram
ambho-dharān samudrāṃś ca
sarāṃsi saritas tathā
//
mūrtimantaḥ pitṛgaṇāṃś
caturaḥ paśya sattama
trīṃś caivemān guṇān paśya
matsthān mūrtivivarjitān
//
mūrtimantaḥ pitṛ-gaṇāṃś
caturaḥ paśya sattama
trīṃś ca eva imān guṇān paśya
mat-sthān mūrti-vivarjitān
//
devakāryād api mune
pitṛkāryaṃ viśiṣyate
devānāṃ ca pitṝṇāṃ ca
pitā hy eko 'ham āditaḥ
//
deva-kāryād api mune
pitṛ-kāryaṃ viśiṣyate
devānāṃ ca pitṝṇāṃ ca
pitā hy eko 'ham āditaḥ
//
ahaṃ hayaśiro bhūtvā
samudre paścimottare
pibāmi suhutaṃ havyaṃ
kavyaṃ ca śraddhayānvitam
//
ahaṃ haya-śiro bhūtvā
samudre paścima-uttare
pibāmi su-hutaṃ havyaṃ
kavyaṃ ca śraddhaya ānvitam
//
mayā sṛṣṭaḥ purā brahmā
madyajñam ayajat svayam
tatas tasmai varān prīto
dadāv aham anuttamān
//
mayā sṛṣṭaḥ purā brahmā
mad-yajñam ayajat svayam
tatas tasmai varān prīto
dadāv aham an-uttamān
//
matputratvaṃ ca kalpādau
lokādhyakṣatvam eva ca
ahaṃkārakṛtaṃ caiva
nāma paryāyavācakam
//
mat-putratvaṃ ca kalpa-ādau
loka-adhyakṣatvam eva ca
ahaṃ-kāra-kṛtaṃ ca eva
nāma paryāya-vācakam
//
tvayā kṛtāṃ ca maryādāṃ
nātikrāmyati kaścana
tvaṃ caiva varado brahman
varepsūnāṃ bhaviṣyasi
//
tvayā kṛtāṃ ca maryādāṃ
na atikrāmyati kaś-cana
tvaṃ ca eva vara-do brahman
vara-īpsūnāṃ bhaviṣyasi
//
surāsuragaṇānāṃ ca
ṛṣīṇāṃ ca tapodhana
pitṝṇāṃ ca mahābhāga
satataṃ saṃśitavrata
vividhānāṃ ca bhūtānāṃ
tvam upāsyo bhaviṣyasi
//
sura-asura-gaṇānāṃ ca
ṛṣīṇāṃ ca tapo-dhana
pitṝṇāṃ ca mahā-bhāga
satataṃ saṃśita-vrata
vi-vidhānāṃ ca bhūtānāṃ
tvam upāsyo bhaviṣyasi
//
prādurbhāvagataś cāhaṃ
surakāryeṣu nityadā
anuśāsyas tvayā brahman
niyojyaś ca suto yathā
//
prādur-bhāva-gataś ca ahaṃ
sura-kāryeṣu nityadā
anuśāsyas tvayā brahman
niyojyaś ca suto yathā
//
etāṃś cānyāṃś ca rucirān
brahmaṇe 'mitatejase
etāṃś ca anyāṃś ca rucirān
brahmaṇe '-mita-tejase
G1 Kumbh..ed. ins.:: evaṃ rudrāya manave !indrāyā7-mita-tejase !12326.62834!
ahaṃ dattvā varān prīto
nivṛttiparamo 'bhavam
//
ahaṃ dattvā varān prīto
nivṛtti-paramo 'bhavam
//
nirvāṇaṃ sarvadharmāṇāṃ
nivṛttiḥ paramā smṛtā
tasmān nivṛttim āpannaś
caret sarvāṅganirvṛtaḥ
//
nirvāṇaṃ sarva-dharmāṇāṃ
nivṛttiḥ paramā smṛtā
tasmān nivṛttim āpannaś
caret sarva-aṅga-nirvṛtaḥ
//
vidyāsahāyavantaṃ mām
ādityasthaṃ sanātanam
kapilaṃ prāhur ācāryāḥ
sāṃkhyaniścitaniścayāḥ
//
vidyā-sahāyavantaṃ mām
āditya-sthaṃ sanātanam
kapilaṃ prāhur ācāryāḥ
sāṃkhya-niścita-niścayāḥ
//
hiraṇyagarbho bhagavān
eṣa chandasi suṣṭutaḥ
so 'haṃ yogagatir brahman
yogaśāstreṣu śabditaḥ
//
hiraṇya-garbho bhagavān
eṣa chandasi su-ṣṭutaḥ
so 'haṃ yoga-gatir brahman
yoga-śāstreṣu śabditaḥ
//
eṣo 'haṃ vyaktim āgamya
tiṣṭhāmi divi śāśvataḥ
tato yugasahasrānte
saṃhariṣye jagat punaḥ
kṛtvātmasthāni bhūtāni
sthāvarāṇi carāṇi ca
//
eṣo 'haṃ vyaktim āgamya
tiṣṭhāmi divi śāśvataḥ
tato yuga-sahasra-ante
saṃhariṣye jagat punaḥ
kṛtvā ātma-sthāni bhūtāni
sthāvarāṇi carāṇi ca
//
ekākī vidyayā sārdhaṃ
vihariṣye dvijottama
tato bhūyo jagat sarvaṃ
kariṣyāmīha vidyayā
//
ekākī vidyayā sa-ardhaṃ
vihariṣye dvi-ja-uttama
tato bhūyo jagat sarvaṃ
kariṣyāmi iha vidyayā
//
asmanmūrtiś caturthī yā
sāsṛjac cheṣam avyayam
sa hi saṃkarṣaṇaḥ proktaḥ
pradyumnaṃ so 'py ajījanat
//
asman-mūrtiś caturthī yā
sa āsṛjac cheṣam a-vyayam
sa hi saṃkarṣaṇaḥ proktaḥ
pradyumnaṃ so 'py ajījanat
//
pradyumnād aniruddho 'haṃ
sargo mama punaḥ punaḥ
aniruddhāt tathā brahmā
tatrādikamalodbhavaḥ
//
pradyumnād a-niruddho 'haṃ
sargo mama punaḥ punaḥ
a-niruddhāt tathā brahmā
tatrā adi-kamala-udbhavaḥ
//
brahmaṇaḥ sarvabhūtāni
carāṇi sthāvarāṇi ca
etāṃ sṛṣṭiṃ vijānīhi
kalpādiṣu punaḥ punaḥ
//
brahmaṇaḥ sarva-bhūtāni
carāṇi sthāvarāṇi ca
etāṃ sṛṣṭiṃ vijānīhi
kalpa-ādiṣu punaḥ punaḥ
//
yathā sūryasya gaganād
udayāstamayāv iha
naṣṭau punar balāt kālae
ānayaty amitadyutiḥ
yathā sūryasya gaganād
udaya-astamayāv iha
naṣṭau punar balāt kālae
ānayaty a-mita-dyutiḥ
Ds2 D7 T G1-3.6 Kumbh..ed. ins.:: bhīṣmaḥ: nāradas tv atha papraccha !bhagavantaṃ janā1rdanam !
keṣu keṣu ca bhāveṣu !draṣṭavyo 'si mayā prabho !
śrī-bhagavān uvāca: śṛṇu nārada tattvena !prādur-bhāvān mahā-mune !
matsyaḥ kūrmo varāhaś ca !nārasiṃho 'tha vāmanaḥ !
rāmo rāmaś ca rāmaś ca !kṛṣṇaḥ kalkī ca te daśa !
pūrvaṃ mīno bhaviṣyāmi !sthāpayiṣyām ahaṃ prajāḥ !
lokān vedān dhariṣyāmi !majjamānān mahā2rṇave !
dvitīyaṃ kūrma-rūpaṃ me !hema-kūṭa-nibhaṃ smṛtam !
mandaraṃ dhārayiṣyāmi !a-mṛtā1rthaṃ dvi-jo1ttama !
magnāṃ mahā2rṇave ghore !bhārā3krāntām imāṃ punaḥ !12326.71835!
tathā balād ahaṃ pṛthvīṃ
sarvabhūtahitāya vai
//
tathā balād ahaṃ pṛthvīṃ
sarva-bhūta-hitāya vai
//
sattvair ākrāntasarvāṅgāṃ
naṣṭāṃ sāgaramekhalām
ānayiṣyāmi svaṃ sthānaṃ
vārāhaṃ rūpam āsthitaḥ
//
sattvair ākrānta-sarva-aṅgāṃ
naṣṭāṃ sāgara-mekhalām
ānayiṣyāmi svaṃ sthānaṃ
vārāhaṃ rūpam āsthitaḥ
//
hiraṇyākṣaṃ haniṣyāmi
daiteyaṃ balagarvitam
nārasiṃhaṃ vapuḥ kṛtvā
hiraṇyakaśipuṃ punaḥ
surakārye haniṣyāmi
yajñaghnaṃ ditinandanam
//
hiraṇya-akṣaṃ haniṣyāmi
daiteyaṃ bala-garvitam
nārasiṃhaṃ vapuḥ kṛtvā
hiraṇya-kaśipuṃ punaḥ
sura-kārye haniṣyāmi
yajña-ghnaṃ diti-nandanam
//
virocanasya balavān
baliḥ putro mahāsuraḥ
virocanasya balavān
baliḥ putro mahā-asuraḥ
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 ins.:: a-vadhyaḥ sarva-lokānāṃ !sa-devā1sura-rakṣasām !12326.74836!
bhaviṣyati sa śakraṃ ca
svarājyāc cyāvayiṣyati
//
bhaviṣyati sa śakraṃ ca
sva-rājyāc cyāvayiṣyati
//
trailokye 'pahṛte tena
vimukhe ca śacīpatau
adityāṃ dvādaśaḥ putraḥ
saṃbhaviṣyāmi kaśyapāt
//
trailokye 'pahṛte tena
vi-mukhe ca śacī-patau
adityāṃ dvā-daśaḥ putraḥ
saṃbhaviṣyāmi kaśyapāt
//
D7 T G1-3.6 Kumbh..ed. Cv ins.:: jaṭī gatvā yajña-sadaḥ !stūyamāno dvi-jo1ttamaiḥ !
yajña-stavaṃ kariṣyāmi !śrutvā prīto bhaved baliḥ !
kim icchasi baṭo brūhī7ty !ukto yāce mahad varam !
dīyatāṃ tri-padī-mātram !iti yāce mahā2suram !
sa dadyān mayi saṃprītaḥ !pratiṣiddhaś ca mantribhiḥ !
yāvaj jalaṃ hasta-gataṃ !tribhir vikramaṇair vṛtam !12326.75837!
tato rājyaṃ pradāsyāmi
śakrāyā-mitatejase
devatāḥ sthāpayiṣyāmi
sveṣu sthāneṣu nārada
baliṃ caiva kariṣyāmi
pātālatalavāsinam
//
tato rājyaṃ pradāsyāmi
śakrāya a-mita-tejase
devatāḥ sthāpayiṣyāmi
sveṣu sthāneṣu nārada
baliṃ ca eva kariṣyāmi
pātāla-tala-vāsinam
//
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.8 Kumbh..ed. ins.:: dānavaṃ balināṃ śreṣṭham !a-vadhyaṃ sarva-daivataiḥ !12326.76838!
tretāyuge bhaviṣyāmi
rāmo bhṛgukulodvahaḥ
tretā-yuge bhaviṣyāmi
rāmo bhṛgu-kula-udvahaḥ
D7 T G1-3.6 ins. after 77a:: dvā-viṃśad-yuga-paryaye !
bhaviṣyāmi ṛṣis tatra !jamad-agni-suto balī !
bāhu-vīrya-yuto rāmo !12326.77839!
kṣatraṃ cotsādayiṣyāmi
samṛddhabalavāhanam
//
kṣatraṃ ca utsādayiṣyāmi
samṛddha-bala-vāhanam
//
saṃdhau tu samanuprāpte
tretāyāṃ dvāparasya ca
rāmo dāśarathir bhūtvā
bhaviṣyāmi jagatpatiḥ
//
saṃdhau tu samanuprāpte
tretāyāṃ dvā-parasya ca
rāmo dāśarathir bhūtvā
bhaviṣyāmi jagat-patiḥ
//
tritopaghātād vairūpyam
ekato 'tha dvitas tathā
prāpsyato vānaratvaṃ hi
prajāpatisutāv ṛṣī
//
trita-upaghātād vairūpyam
ekato 'tha dvitas tathā
prāpsyato vānaratvaṃ hi
prajā-pati-sutāv ṛṣī
//
tayor ye tv anvaye jātā
bhaviṣyanti vanaukasaḥ
tayor ye tv anvaye jātā
bhaviṣyanti vana-okasaḥ
K1.2.4.6.7 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2-5.7-9 T G1-3.6 Kumbh..ed. ins.:: mahā-balā mahā-vīryāḥ !śakra-tulya-parākramāḥ !12326.80840!
te sahāyā bhaviṣyanti
surakārye mama dvija
//
te sahāyā bhaviṣyanti
sura-kārye mama dvi-ja
//
tato rakṣaḥpatiṃ ghoraṃ
pulastyakulapāṃsanam
haniṣye rāvaṇaṃ saṃkhye
sagaṇaṃ lokakaṇṭakam
//
tato rakṣaḥ-patiṃ ghoraṃ
pulastya-kula-pāṃsanam
haniṣye rāvaṇaṃ saṃkhye
sa-gaṇaṃ loka-kaṇṭakam
//
Da4 Ds D7 T1 G3.6 Kumbh..ed. ins.:: tad-rājye sthāpayiṣyāmi !vibhīṣaṇam a-kalmaṣam !
a-yodhyā-vāsinaḥ sarvān !neṣye 'haṃ lokam a-vyayam !
vibhīṣaṇāya dāsyāmi !rājyaṃ tasya yathā-kramam !12326.81841!
dvāparasya kaleś caiva
saṃdhau paryavasānike
prādurbhāvaḥ kaṃsahetor
māthurāyāṃ bhaviṣyati
//
dvā-parasya kaleś ca eva
saṃdhau paryavasānike
prādur-bhāvaḥ kaṃsa-hetor
māthurāyāṃ bhaviṣyati
//
D7 T G1-3.6 subst.:: kali-dvāparayoḥ saṃdhāv !aṣṭā-viṃśe catur-yuge !
prādur-bhāvaṃ kariṣyāmi !bhūyo vṛṣṇi-kulo1dvahaḥ !
madhurāyāṃ kaṃsa-hetor !vāsudeve7ti nāmataḥ !
tṛtīyo rāma ity eva !vasu-deva-suto balī !12326.82842!
tatrāhaṃ dānavān hatvā
subahūn devakaṇṭakān
kuśasthalīṃ kariṣyāmi
nivāsaṃ dvārakāṃ purīm
//
tatra ahaṃ dānavān hatvā
su-bahūn deva-kaṇṭakān
kuśa-sthalīṃ kariṣyāmi
nivāsaṃ dvārakāṃ purīm
//
vasānas tatra vai puryām
aditer vipriyaṃkaram
haniṣye narakaṃ bhaumaṃ
muraṃ pīṭhaṃ ca dānavam
//
vasānas tatra vai puryām
aditer vi-priyaṃ-karam
haniṣye narakaṃ bhaumaṃ
muraṃ pīṭhaṃ ca dānavam
//
prāgjyotiṣapuraṃ ramyaṃ
nānādhanasamanvitam
kuśasthalīṃ nayiṣyāmi
hatvā vai dānavottamān
//
prāg-jyotiṣa-puraṃ ramyaṃ
nānā-dhana-samanvitam
kuśa-sthalīṃ nayiṣyāmi
hatvā vai dānava-uttamān
//
D7 T G1-3.6 Kumbh..ed. ins.:: kṛkalāsa-bhūtaṃ ca nṛ-gaṃ !mocayiṣye ca vai punaḥ !
tataḥ pautra-nimittena !gatvā vai śoṇitaṃ puram !
bāṇasya ca puraṃ gatvā !kariṣye kadanaṃ mahat !12326.85843!
śaṃkaraṃ ca mahāsenaṃ
bāṇapriyahitaiṣiṇam
parājeṣyāmy athodyuktau
devalokanamaskṛtau
//
śaṃ-karaṃ ca mahā-senaṃ
bāṇa-priya-hita-eṣiṇam
parājeṣyāmy atha udyuktau
deva-loka-namas-kṛtau
//
tataḥ sutaṃ baler jitvā
bāṇaṃ bāhusahasriṇam
vināśayiṣyāmi tataḥ
sarvān saubhanivāsinaḥ
//
tataḥ sutaṃ baler jitvā
bāṇaṃ bāhu-sahasriṇam
vināśayiṣyāmi tataḥ
sarvān saubha-nivāsinaḥ
//
D7 T G1-3.6 Kumbh..ed. ins.:: kaṃsaṃ keśiṃ tathā krūram !a-riṣṭaṃ ca mahā2suram !
cāṇūraṃ ca mahā-vīryaṃ !muṣṭikaṃ ca mahā-balam !
pralambaṃ dhenukaṃ cai7va !a-riṣṭaṃ vṛṣa-rūpiṇam !
kālīyaṃ ca vaśe kṛtvā !yamunāyā mahā-hrade !
go-kuleṣu tataḥ paścād !gavā1rthe tu mahā-girim !
sapta-rātraṃ dhariṣyāmi !varṣamāṇe tu vāsave !
apakrānte tato varṣe !giri-mūrdhany avasthitaḥ !
indreṇa saha saṃvādaṃ !kariṣyāmi tadā dvi-ja !12326.87844!
yaḥ kālayavanaḥ khyāto
gargatejoabhisaṃvṛtaḥ
bhaviṣyati vadhas tasya
matta eva dvijottama
//
yaḥ kāla-yavanaḥ khyāto
garga-tejo-abhisaṃvṛtaḥ
bhaviṣyati vadhas tasya
matta eva dvi-ja-uttama
//
Kumbh..ed. cont.:: laghv ācchidya dhanaṃ sarvaṃ !vāsudevaṃ ca pauṇḍrakam !12326.88845!
jarāsaṃdhaś ca balavān
sarvarājavirodhakaḥ
bhaviṣyaty asuraḥ sphīto
bhūmipālo girivraje
mama buddhiparispandād
vadhas tasya bhaviṣyati
//
jarā-saṃdhaś ca balavān
sarva-rāja-virodhakaḥ
bhaviṣyaty asuraḥ sphīto
bhūmi-pālo giri-vraje
mama buddhi-parispandād
vadhas tasya bhaviṣyati
//
K6 Bo.7-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: śiśu-pālaṃ vadhiṣyāmi !yajñe dharma-sutasya vai !12326.89846!
Kumbh..ed. cont., D7 T G1-3.6 ins. after 89:: dur-yodhanā1parādhena !yudhi-ṣṭhira-guṇena ca !12326.89847!
samāgateṣu baliṣu
pṛthivyāṃ sarvarājasu
vāsaviḥ susahāyo vai
mama hy eko bhaviṣyati
//
samāgateṣu baliṣu
pṛthivyāṃ sarva-rājasu
vāsaviḥ su-sahāyo vai
mama hy eko bhaviṣyati
//
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: yudhi-ṣṭhiraṃ sthāpayiṣye !sva-rājye bhrātṛbhiḥ saha !12326.90848!
evaṃ lokā vadiṣyanti
naranārāyaṇāv ṛṣī
udyuktau dahataḥ kṣatraṃ
lokakāryārtham īśvarau
//
evaṃ lokā vadiṣyanti
nara-nārāyaṇāv ṛṣī
udyuktau dahataḥ kṣatraṃ
loka-kārya-artham īśvarau
//
D7 T G1-3.6 Kumbh..ed. ins.:: śastrair nipatitāḥ sarve !nṛ-pā_2 yāsyanti vai divam !12326.91849!
kṛtvā bhārāvataraṇaṃ
vasudhāyā yathepsitam
kṛtvā bhāra-avataraṇaṃ
vasu-dhāyā yathā-īpsitam
D7 T G1-3.6 ins.:: rājyaṃ praśāsati punaḥ !kuntī-putre yudhi-ṣṭhire !12326.91850!
sarvasātvatamukhyānāṃ
dvārakāyāś ca sattama
kariṣye pralayaṃ ghoram
ātmajñātivināśanam
//
sarva-sātvata-mukhyānāṃ
dvārakāyāś ca sattama
kariṣye pralayaṃ ghoram
ātma-jñāti-vināśanam
//
karmāṇy aparimeyāni
caturmūrtidharo hy aham
kṛtvā lokān gamiṣyāmi
svān ahaṃ brahmasatkṛtān
//
karmāṇy a-parimeyāni
catur-mūrti-dharo hy aham
kṛtvā lokān gamiṣyāmi
svān ahaṃ brahma-sat-kṛtān
//
D7 T G1-3.6 ins. after 12326.93, Kumbh..ed. after 12.326.92:: AppI.31
haṃso hayaśirāś caiva
prādurbhāvā dvijottama
haṃso haya-śirāś ca eva
prādur-bhāvā dvi-ja-uttama
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Ca ins.:: vārāho nārasiṃhaś ca !vāmano rāma eva ca !
rāmo dāśarathiś cai7va !sātvataḥ kalkir eva ca !12326.94851!
yadā vedaśrutir naṣṭā
mayā pratyāhṛtā tadā
savedāḥ saśrutīkāś ca
kṛtāḥ pūrvaṃ kṛte yuge
//
yadā veda-śrutir naṣṭā
mayā pratyāhṛtā tadā
sa-vedāḥ sa-śrutīkāś ca
kṛtāḥ pūrvaṃ kṛte yuge
//
atikrāntāḥ purāṇeṣu
śrutās te yadi vā kvacit
atikrāntāś ca bahavaḥ
prādurbhāvā mamottamāḥ
lokakāryāṇi kṛtvā ca
punaḥ svāṃ prakṛtiṃ gatāḥ
//
atikrāntāḥ purāṇeṣu
śrutās te yadi vā kva-cit
atikrāntāś ca bahavaḥ
prādur-bhāvā mama uttamāḥ
loka-kāryāṇi kṛtvā ca
punaḥ svāṃ prakṛtiṃ gatāḥ
//
K1.2.4.7 D4.5.7.9 T G1-3.6 M1.5-7 ins.:: puruṣaḥ sarvam eve7dam !a-kṣayaś cā7-vyayaś ca ha !12326.95852!
na hy etad brahmaṇā prāptam
īdṛśaṃ mama darśanam
yat tvayā prāptam adyeha
ekāntagatabuddhinā
//
na hy etad brahmaṇā prāptam
ī-dṛśaṃ mama darśanam
yat tvayā prāptam adya iha
eka-anta-gata-buddhinā
//
etat te sarvam ākhyātaṃ
brahman bhaktimato mayā
purāṇaṃ ca bhaviṣyaṃ ca
sarahasyaṃ ca sattama
//
etat te sarvam ākhyātaṃ
brahman bhaktimato mayā
purāṇaṃ ca bhaviṣyaṃ ca
sa-rahasyaṃ ca sattama
//
evaṃ sa bhagavān devo
viśvamūrtidharo 'vyayaḥ
etāvad uktvā vacanaṃ
tatraivāntaradhīyata
//
evaṃ sa bhagavān devo
viśva-mūrti-dharo '-vyayaḥ
etāvad uktvā vacanaṃ
tatra eva antaradhīyata
//
nārado 'pi mahātejāḥ
prāpyānugraham īpsitam
naranārāyaṇau draṣṭuṃ
prādravad badarāśramam
//
nārado 'pi mahā-tejāḥ
prāpya anugraham īpsitam
nara-nārāyaṇau draṣṭuṃ
prādravad badara-āśramam
//
idaṃ mahopaniṣadaṃ
caturvedasamanvitam
sāṃkhyayogakṛtaṃ tena
pañcarātrānuśabditam
//
idaṃ mahā-upaniṣadaṃ
catur-veda-samanvitam
sāṃkhya-yoga-kṛtaṃ tena
pañca-rātra-anuśabditam
//
nārāyaṇamukhodgītaṃ
nārado 'śrāvayat punaḥ
brahmaṇaḥ sadane tāta
yathā dṛṣṭaṃ yathā śrutam
//
nārāyaṇa-mukha-udgītaṃ
nārado 'śrāvayat punaḥ
brahmaṇaḥ sadane tāta
yathā dṛṣṭaṃ yathā śrutam
//
D7 T G1-3.6 ins.:: śrutvā brahma-mukhād rudraḥ !sa devyai kathayat punaḥ !12326.102853!
etad āścaryabhūtaṃ hi
māhātmyaṃ tasya dhīmataḥ
kiṃ brahmā na vijānīte
yataḥ śuśrāva nāradāt
//
etad āścarya-bhūtaṃ hi
māhātmyaṃ tasya dhīmataḥ
kiṃ brahmā na vijānīte
yataḥ śuśrāva nāradāt
//
pitāmaho hi bhagavāṃs
tasmād devād anantaraḥ
kathaṃ sa na vijānīyāt
prabhāvam amitaujasaḥ
//
pitā-maho hi bhagavāṃs
tasmād devād an-antaraḥ
kathaṃ sa na vijānīyāt
prabhāvam a-mita-ojasaḥ
//
mahākalpasahasrāṇi
mahākalpaśatāni ca
samatītāni rājendra
sargāś ca pralayāś ca ha
//
mahā-kalpa-sahasrāṇi
mahā-kalpa-śatāni ca
samatītāni rāja-indra
sargāś ca pralayāś ca ha
//
sargasyādau smṛto brahmā
prajāsargakaraḥ prabhuḥ
jānāti devapravaraṃ
bhūyaś cāto 'dhikaṃ nṛpa_2
param ātmānam īśānam
ātmanaḥ prabhavaṃ tathā
//
sargasyā adau smṛto brahmā
prajā-sarga-karaḥ prabhuḥ
jānāti deva-pravaraṃ
bhūyaś ca ato 'dhikaṃ nṛ-pa_2
param ātmānam īśānam
ātmanaḥ prabhavaṃ tathā
//
ye tv anye brahmasadane
siddhasaṃghāḥ samāgatāḥ
tebhyas tac chrāvayām āsa
purāṇaṃ vedasaṃmitam
//
ye tv anye brahma-sadane
siddha-saṃghāḥ samāgatāḥ
tebhyas tac chrāvayām āsa
purāṇaṃ veda-saṃmitam
//
teṣāṃ sakāśāt sūryaś ca
śrutvā vai bhāvitātmanām
ātmānugāmināṃ brahma
śrāvayām āsa bhārata
//
teṣāṃ sa-kāśāt sūryaś ca
śrutvā vai bhāvita-ātmanām
ātma-anugāmināṃ brahma
śrāvayām āsa bhārata
//
ṣaṭṣaṣṭir hi sahasrāṇi
ṛṣīṇāṃ bhāvitātmanām
sūryasya tapato lokān
nirmitā ye puraḥsarāḥ
teṣām akathayat sūryaḥ
sarveṣāṃ bhāvitātmanām
//
ṣaṭ-ṣaṣṭir hi sahasrāṇi
ṛṣīṇāṃ bhāvita-ātmanām
sūryasya tapato lokān
nirmitā ye puraḥ-sarāḥ
teṣām akathayat sūryaḥ
sarveṣāṃ bhāvita-ātmanām
//
sūryānugāmibhis tāta
ṛṣibhis tair mahātmabhiḥ
merau samāgatā devāḥ
śrāvitāś cedam uttamam
//
sūrya-anugāmibhis tāta
ṛṣibhis tair mahā-ātmabhiḥ
merau samāgatā devāḥ
śrāvitāś ca idam uttamam
//
devānāṃ tu sakāśād vai
tataḥ śrutvāsito dvijaḥ
śrāvayām āsa rājendra
pitṝṇāṃ munisattamaḥ
//
devānāṃ tu sa-kāśād vai
tataḥ śrutva āsito dvi-jaḥ
śrāvayām āsa rāja-indra
pitṝṇāṃ muni-sattamaḥ
//
D7 T G1-3.6 ins.:: evaṃ paraṃ-parā4khyātam !idaṃ śaṃ-tanunā śrutam !12326.110854!
mama cāpi pitā tāta
kathayām āsa śaṃtanuḥ
tato mayaitac chrutvā ca
kīrtitaṃ tava bhārata
//
mama ca api pitā tāta
kathayām āsa śaṃ-tanuḥ
tato maya aitac chrutvā ca
kīrtitaṃ tava bhārata
//
K7 D4.9 ins.:: nāradāc cai7va devar1ṣeḥ !purāṇam aham āptavān !12326.111855!
surair vā munibhir vāpi
purāṇaṃ yair idaṃ śrutam
sarve te paramātmānaṃ
pūjayanti punaḥ punaḥ
//
surair vā munibhir va āpi
purāṇaṃ yair idaṃ śrutam
sarve te parama-ātmānaṃ
pūjayanti punaḥ punaḥ
//
idam ākhyānam ārṣeyaṃ
pāraṃparyāgataṃ nṛpa_2
nā-vāsudevabhaktāya
tvayā deyaṃ kathaṃcana
//
idam ākhyānam ārṣeyaṃ
pāraṃparya-āgataṃ nṛ-pa_2
na a-vāsudeva-bhaktāya
tvayā deyaṃ kathaṃ-cana
//
D7 T G1-3.6 ins. after 113, K1.2.4 ins. after 120:: ākhyānam uttamaṃ ce7daṃ !śrāvayed yaḥ sadā nṛ-pa_2 !
sadai9va manu-jo bhaktaḥ !śucir bhūtvā samāhitaḥ !
prāpnuyād a-cirād rājan !viṣṇu-lokaṃ sanātanam !12326.113856!
matto 'nyāni ca te rājann
upākhyānaśatāni vai
yāni śrutāni dharmyāṇi
teṣāṃ sāro 'yam uddhṛtaḥ
//
matto 'nyāni ca te rājann
upākhyāna-śatāni vai
yāni śrutāni dharmyāṇi
teṣāṃ sāro 'yam uddhṛtaḥ
//
surāsurair yathā rājan
nirmathyā-mṛtam uddhṛtam
evam etat purā vipraiḥ
kathā-mṛtam ihoddhṛtam
//
sura-asurair yathā rājan
nirmathya a-mṛtam uddhṛtam
evam etat purā vipraiḥ
kathā-a-mṛtam iha uddhṛtam
//
yaś cedaṃ paṭhate nityaṃ
yaś cedaṃ śṛṇuyān naraḥ
ekāntabhāvopagata
ekānte susamāhitaḥ
//
yaś ca idaṃ paṭhate nityaṃ
yaś ca idaṃ śṛṇuyān naraḥ
eka-anta-bhāva-upagata
eka-ante su-samāhitaḥ
//
prāpya śvetaṃ mahādvīpaṃ
bhūtvā candraprabho naraḥ
sa sahasrārciṣaṃ devaṃ
praviśen nātra saṃśayaḥ
//
prāpya śvetaṃ mahā-dvīpaṃ
bhūtvā candra-prabho naraḥ
sa sahasra-arciṣaṃ devaṃ
praviśen na atra saṃśayaḥ
//
mucyed ārtas tathā rogāc
chrutvemām āditaḥ kathām
jijñāsur labhate kāmān
bhakto bhaktagatiṃ vrajet
//
mucyed ārtas tathā rogāc
chrutva īmām āditaḥ kathām
jijñāsur labhate kāmān
bhakto bhakta-gatiṃ vrajet
//
tvayāpi satataṃ rājann
abhyarcyaḥ puruṣottamaḥ
tvaya āpi satataṃ rājann
abhyarcyaḥ puruṣa-uttamaḥ
K1.2.4 ins.:: vāsudevaṃ mahā4tmānaṃ !śrotavyaṃ vidhi-pūrvakam !12326.119857!
sa hi mātā pitā caiva
kṛtsnasya jagato guruḥ
//
sa hi mātā pitā ca eva
kṛtsnasya jagato guruḥ
//
brahmaṇyadevo bhagavān
prīyatāṃ te sanātanaḥ
yudhiṣṭhira mahābāho
mahābāhur janārdanaḥ
//
brahmaṇya-devo bhagavān
prīyatāṃ te sanātanaḥ
yudhi-ṣṭhira mahā-bāho
mahā-bāhur jana-ardanaḥ
//
B6.7 ins.:: pūjanīyo sadā9-vy-agro !munibhir veda-pāra-gaiḥ !12326.120858!
śrutvaitad ākhyānavaraṃ
dharmarāḍ janamejaya
bhrātaraś cāsya te sarve
nārāyaṇaparāabhavan
//
śrutva aitad ākhyāna-varaṃ
dharma-rāḍ janam-ejaya
bhrātaraś ca asya te sarve
nārāyaṇa-parāabhavan
//
jitaṃ bhagavatā tena
puruṣeṇeti bhārata
nityaṃ japyaparā bhūtvā
sarasvatīm udīrayan
//
jitaṃ bhagavatā tena
puruṣeṇa iti bhārata
nityaṃ japya-parā bhūtvā
sarasvatīm udīrayan
//
yo hy asmākaṃ guruḥ śreṣṭhaḥ
kṛṣṇadvaipāyano muniḥ
sa jagau paramaṃ japyaṃ
nārāyaṇam udīrayan
//
yo hy asmākaṃ guruḥ śreṣṭhaḥ
kṛṣṇa-dvaipāyano muniḥ
sa jagau paramaṃ japyaṃ
nārāyaṇam udīrayan
//
gatvāntarikṣāt satataṃ
kṣīrodam amṛtāśayam
pūjayitvā ca deveśaṃ
punar āyāt svam āśramam
//
gatva āntarikṣāt satataṃ
kṣīra-udam a-mṛta-āśayam
pūjayitvā ca deva-īśaṃ
punar āyāt svam āśramam
//
K6 Bo.6.7.9 Da4 Dn1.ṇ4 Ds2 D2.3.5.8 M1.5-7 B8 D7 T G1-3.6 ins.:: bhīṣma uvāca: etat te sarvam ākhyātaṃ !nārado1ktaṃ maye0ritam !
pāraṃparyā3gataṃ hy etat !pitrā me kathitaṃ purā !12326.124859!
K6 Bo.6-9 Da4 Dn1.ṇ4 Ds2 D2.3.5.7.8 & G1-3.6 cont., K1.2.4.7 Ds1 D4.9 editions ins. after 124:: sūta uvāca: etat te sarvam ākhyātaṃ !vaiśaṃpāyana-kīrtitam !
janam-ejayena yac chrutvā !kṛtaṃ samyag yathā-vidhi !
yūyaṃ hi tapta-tapasaḥ !sarve ca carita-vratāḥ !
sarve veda-vido mukhyā !naimiṣā1raṇya-vāsinaḥ !
śaunakasya mahā-sattraṃ !prāptāḥ sarve dvi-jo1ttamāḥ !
yajadhvaṃ su-hutair yajñair !ātmānaṃ parame3śvaram !12326.124860!
kathaṃ sa bhagavān devo
yajñeṣv agraharaḥ prabhuḥ
yajñadhārī ca satataṃ
vedavedāṅgavit tathā
//
kathaṃ sa bhagavān devo
yajñeṣv agra-haraḥ prabhuḥ
yajña-dhārī ca satataṃ
veda-veda-aṅga-vit tathā
//
nivṛttaṃ cāsthito dharmaṃ
kṣemī bhāgavatapriyaḥ
pravṛttidharmān vidadhe
sa eva bhagavān prabhuḥ
//
nivṛttaṃ cā asthito dharmaṃ
kṣemī bhāgavata-priyaḥ
pravṛtti-dharmān vidadhe
sa eva bhagavān prabhuḥ
//
kathaṃ pravṛttidharmeṣu
bhāgārhā devatāḥ kṛtāḥ
kathaṃ nivṛttidharmāś ca
kṛtā vyāvṛttabuddhayaḥ
//
kathaṃ pravṛtti-dharmeṣu
bhāga-arhā devatāḥ kṛtāḥ
kathaṃ nivṛtti-dharmāś ca
kṛtā vyāvṛtta-buddhayaḥ
//
etaṃ naḥ saṃśayaṃ vipra
chindhi guhyaṃ sanātanam
tvayā nārāyaṇakathā
śrutā vai dharmasaṃhitā
//
etaṃ naḥ saṃśayaṃ vipra
chindhi guhyaṃ sanātanam
tvayā nārāyaṇa-kathā
śrutā vai dharma-saṃhitā
//
K1.2.4.6.7 Bo.6-9 Da4 Dn1.ṇ4 Ds D2-5.7-9 T G1-3.6 Cn editions:: sūta uvāca: janam-ejayena yat pṛṣṭaḥ !śiṣyo vyāsasya dhīmataḥ !
tat te 'haṃ kīrtayiṣyāmi !paurāṇaṃ śaunako1ttama !
śrutvā māhātmyam etasya !dehināṃ paramā3tmanaḥ !
janam-ejayo mahā-prājño !vaiśaṃpāyanam abravīt !12327.4861!
ime sabrahmakā lokāḥ
sasurāsuramānavāḥ
kriyāsv abhyudayoktāsu
saktā dṛśyanti sarvaśaḥ
mokṣaś coktas tvayā brahman
nirvāṇaṃ paramaṃ sukham
//
ime sa-brahmakā lokāḥ
sa-sura-asura-mānavāḥ
kriyāsv abhyudaya-uktāsu
saktā dṛśyanti sarvaśaḥ
mokṣaś ca uktas tvayā brahman
nirvāṇaṃ paramaṃ sukham
//
ye ca muktā bhavantīha
puṇyapāpavivarjitāḥ
te sahasrārciṣaṃ devaṃ
praviśantīti śuśrumaḥ
//
ye ca muktā bhavanti iha
puṇya-pāpa-vivarjitāḥ
te sahasra-arciṣaṃ devaṃ
praviśanti iti śuśrumaḥ
//
aho hi duranuṣṭheyo
mokṣadharmaḥ sanātanaḥ
yaṃ hitvā devatāḥ sarvā
havyakavyabhujo 'bhavan
//
aho hi dur-anuṣṭheyo
mokṣa-dharmaḥ sanātanaḥ
yaṃ hitvā devatāḥ sarvā
havya-kavya-bhujo 'bhavan
//
kiṃ nu brahmā ca rudraś ca
śakraś ca balabhit prabhuḥ
sūryas tārādhipo vāyur
agnir varuṇa eva ca
ākāśaṃ jagatī caiva
ye ca śeṣā divaukasaḥ
//
kiṃ nu brahmā ca rudraś ca
śakraś ca bala-bhit prabhuḥ
sūryas tāra-adhipo vāyur
agnir varuṇa eva ca
ākāśaṃ jagatī ca eva
ye ca śeṣā diva-okasaḥ
//
pralayaṃ na vijānanti
ātmanaḥ parinirmitam
tatas te nāsthitā mārgaṃ
dhruvam akṣayam avyayam
//
pralayaṃ na vijānanti
ātmanaḥ parinirmitam
tatas te nā asthitā mārgaṃ
dhruvam a-kṣayam a-vyayam
//
smṛtvā kālaparīmāṇaṃ
pravṛttiṃ ye samāsthitāḥ
doṣaḥ kālaparīmāṇe
mahān eṣa kriyāvatām
//
smṛtvā kāla-parīmāṇaṃ
pravṛttiṃ ye samāsthitāḥ
doṣaḥ kāla-parīmāṇe
mahān eṣa kriyāvatām
//
etan me saṃśayaṃ vipra
hṛdi śalyam ivārpitam
chindhītihāsakathanāt
paraṃ kautūhalaṃ hi me
//
etan me saṃśayaṃ vipra
hṛdi śalyam iva arpitam
chindhi itihāsa-kathanāt
paraṃ kautūhalaṃ hi me
//
kathaṃ bhāgaharāḥ proktā
devatāḥ kratuṣu dvija
kimarthaṃ cādhvare brahmann
ijyante tridivaukasaḥ
//
kathaṃ bhāga-harāḥ proktā
devatāḥ kratuṣu dvi-ja
kim-arthaṃ ca adhvare brahmann
ijyante tri-diva-okasaḥ
//
ye ca bhāgaṃ pragṛhṇanti
yajñeṣu dvijasattama
te yajanto mahāyajñaiḥ
kasya bhāgaṃ dadanti vai
//
ye ca bhāgaṃ pragṛhṇanti
yajñeṣu dvi-ja-sattama
te yajanto mahā-yajñaiḥ
kasya bhāgaṃ dadanti vai
//
aho gūḍhatamaḥ praśnas
tvayā pṛṣṭo janeśvara
nā-taptatapasā hy eṣa
nā-vedaviduṣā tathā
nā-purāṇavidā cāpi
śakyo vyāhartum añjasā
//
aho gūḍhatamaḥ praśnas
tvayā pṛṣṭo jana-īśvara
na a-tapta-tapasā hy eṣa
na a-veda-viduṣā tathā
na a-purāṇa-vidā ca api
śakyo vyāhartum añjasā
//
hanta te kathayiṣyāmi
yan me pṛṣṭaḥ purā guruḥ
kṛṣṇadvaipāyano vyāso
vedavyāso mahān ṛṣiḥ
//
hanta te kathayiṣyāmi
yan me pṛṣṭaḥ purā guruḥ
kṛṣṇa-dvaipāyano vyāso
veda-vyāso mahān ṛṣiḥ
//
sumantur jaiminiś caiva
pailaś ca sudṛḍhavrataḥ
ahaṃ caturthaḥ śiṣyo vai
pañcamaś ca śukaḥ smṛtaḥ
//
su-mantur jaiminiś ca eva
pailaś ca su-dṛḍha-vrataḥ
ahaṃ caturthaḥ śiṣyo vai
pañcamaś ca śukaḥ smṛtaḥ
//
etān samāgatān sarvān
pañca śiṣyān damānvitān
śaucācārasamāyuktāñ
jitakrodhāñ jitendriyān
//
etān samāgatān sarvān
pañca śiṣyān dama-anvitān
śauca-ācāra-samāyuktāñ
jita-krodhāñ jita-indriyān
//
vedān adhyāpayām āsa
mahābhāratapañcamān
merau girivare ramye
siddhacāraṇasevite
//
vedān adhyāpayām āsa
mahā-bhārata-pañcamān
merau giri-vare ramye
siddha-cāraṇa-sevite
//
teṣām abhyasyatāṃ vedān
kadācit saṃśayo 'bhavat
teṣām abhyasyatāṃ vedān
kadā-cit saṃśayo 'bhavat
K6 ins.:: kiṃ tu brahmā9tha rudro vā !devatā ṛṣayas tathā !
prāyaḥ pravṛtti-mārga-sthāḥ !kasya devasya śāsanāt !
ke vai nivṛtti-mārga-sthāḥ !kasya devasya śāsanāt !
ke vai yajante sarve 'pi !ka eṣām īśvaraḥ paraḥ !12327.19862!
eṣa vai yas tvayā pṛṣṭas
tena teṣāṃ prakīrtitaḥ
tataḥ śruto mayā cāpi
tavākhyeyo 'dya bhārata
//
eṣa vai yas tvayā pṛṣṭas
tena teṣāṃ prakīrtitaḥ
tataḥ śruto mayā ca api
tavā akhyeyo 'dya bhārata
//
śiṣyāṇāṃ vacanaṃ śrutvā
sarvā-jñānatamonudaḥ
parāśarasutaḥ śrīmān
vyāso vākyam uvāca ha
//
śiṣyāṇāṃ vacanaṃ śrutvā
sarva-a-jñāna-tamo-nudaḥ
parāśara-sutaḥ śrīmān
vyāso vākyam uvāca ha
//
mayā hi sumahat taptaṃ
tapaḥ paramadāruṇam
bhūtaṃ bhavyaṃ bhaviṣyac ca
jānīyām iti sattamāḥ
//
mayā hi su-mahat taptaṃ
tapaḥ parama-dāruṇam
bhūtaṃ bhavyaṃ bhaviṣyac ca
jānīyām iti sattamāḥ
//
tasya me taptatapaso
nigṛhītendriyasya ca
nārāyaṇaprasādena
kṣīrodasyānukūlataḥ
//
tasya me tapta-tapaso
nigṛhīta-indriyasya ca
nārāyaṇa-prasādena
kṣīra-udasya anu-kūlataḥ
//
traikālikam idaṃ jñānaṃ
prādurbhūtaṃ yathepsitam
tac chṛṇudhvaṃ yathājñānaṃ
vakṣye saṃśayam uttamam
yathā vṛttaṃ hi kalpādau
dṛṣṭaṃ me jñānacakṣuṣā
//
traikālikam idaṃ jñānaṃ
prādur-bhūtaṃ yathā-īpsitam
tac chṛṇudhvaṃ yathā-jñānaṃ
vakṣye saṃśayam uttamam
yathā vṛttaṃ hi kalpa-ādau
dṛṣṭaṃ me jñāna-cakṣuṣā
//
paramātmeti yaṃ prāhuḥ
sāṃkhyayogavido janāḥ
mahāpuruṣasaṃjñāṃ sa
labhate svena karmaṇā
//
parama-ātma īti yaṃ prāhuḥ
sāṃkhya-yoga-vido janāḥ
mahā-puruṣa-saṃjñāṃ sa
labhate svena karmaṇā
//
tasmāt prasūtam avyaktaṃ
pradhānaṃ tad vidur budhāḥ
avyaktād vyaktam utpannaṃ
lokasṛṣṭyartham īśvarāt
//
tasmāt prasūtam a-vyaktaṃ
pradhānaṃ tad vidur budhāḥ
a-vyaktād vyaktam utpannaṃ
loka-sṛṣṭy-artham īśvarāt
//
aniruddho hi lokeṣu
mahān ātmeti kathyate
yo 'sau vyaktatvam āpanno
nirmame ca pitāmaham
so 'haṃkāra iti proktaḥ
sarvatejomayo hi saḥ
//
a-niruddho hi lokeṣu
mahān ātma īti kathyate
yo 'sau vyaktatvam āpanno
nirmame ca pitā-maham
so 'haṃ-kāra iti proktaḥ
sarva-tejomayo hi saḥ
//
pṛthivī vāyur ākāśam
āpo jyotiś ca pañcamam
ahaṃkāraprasūtāni
mahābhūtāni bhārata
//
pṛthivī vāyur ākāśam
āpo jyotiś ca pañcamam
ahaṃ-kāra-prasūtāni
mahā-bhūtāni bhārata
//
mahābhūtāni sṛṣṭvātha
tadguṇān nirmame punaḥ
bhūtebhyaś caiva niṣpannā
mūrtimanto 'ṣṭa tāñ śṛṇu
//
mahā-bhūtāni sṛṣṭva ātha
tad-guṇān nirmame punaḥ
bhūtebhyaś ca eva niṣpannā
mūrtimanto 'ṣṭa tāñ śṛṇu
//
marīcir aṅgirāś cātriḥ
pulastyaḥ pulahaḥ kratuḥ
vasiṣṭhaś ca mahātmā vai
manuḥ svāyaṃbhuvas tathā
jñeyāḥ prakṛtayo 'ṣṭau tā
yāsu lokāḥ pratiṣṭhitāḥ
//
marīcir aṅgirāś ca atriḥ
pulastyaḥ pulahaḥ kratuḥ
vasiṣṭhaś ca mahā-ātmā vai
manuḥ svāyaṃbhuvas tathā
jñeyāḥ prakṛtayo 'ṣṭau tā
yāsu lokāḥ pratiṣṭhitāḥ
//
vedān vedāṅgasaṃyuktān
yajñān yajñāṅgasaṃyutān
vedān veda-aṅga-saṃyuktān
yajñān yajña-aṅga-saṃyutān
K7 D4.9 ins.:: etān vai su-mahā-bhāgān !ṛṣīṃl loka-pitā-mahān !12327.30863!
nirmame lokasiddhyarthaṃ
brahmā lokapitāmahaḥ
aṣṭābhyaḥ prakṛtibhyaś ca
jātaṃ viśvam idaṃ jagat
//
nirmame loka-siddhy-arthaṃ
brahmā loka-pitā-mahaḥ
aṣṭābhyaḥ prakṛtibhyaś ca
jātaṃ viśvam idaṃ jagat
//
rudro roṣātmako jāto
daśānyān so 'sṛjat svayam
ekādaśaite rudrās tu
vikārāḥ puruṣāḥ smṛtāḥ
//
rudro roṣa-ātmako jāto
daśa anyān so 'sṛjat svayam
ekā-daśa ete rudrās tu
vikārāḥ puruṣāḥ smṛtāḥ
//
te rudrāḥ prakṛtiś caiva
sarve caiva surar1ṣayaḥ
utpannā lokasiddhyarthaṃ
brahmāṇaṃ samupasthitāḥ
//
te rudrāḥ prakṛtiś ca eva
sarve ca eva surar1ṣayaḥ
utpannā loka-siddhy-arthaṃ
brahmāṇaṃ samupasthitāḥ
//
vayaṃ hi sṛṣṭā bhagavaṃs
tvayā vai prabhaviṣṇunā
yena yasminn adhīkāre
vartitavyaṃ pitāmaha
//
vayaṃ hi sṛṣṭā bhagavaṃs
tvayā vai prabhaviṣṇunā
yena yasminn adhīkāre
vartitavyaṃ pitā-maha
//
yo 'sau tvayā vinirdiṣṭo
adhikāro 'rthacintakaḥ
paripālyaḥ kathaṃ tena
so 'dhikāro 'dhikāriṇā
//
yo 'sau tvayā vinirdiṣṭo
adhikāro 'rtha-cintakaḥ
paripālyaḥ kathaṃ tena
so 'dhikāro 'dhikāriṇā
//
pradiśasva balaṃ tasya
yo 'dhikārārthacintakaḥ
evam ukto mahādevo
devāṃs tān idam abravīt
//
pradiśasva balaṃ tasya
yo 'dhikāra-artha-cintakaḥ
evam ukto mahā-devo
devāṃs tān idam abravīt
//
sādhv ahaṃ jñāpito devā
yuṣmābhir bhadram astu vaḥ
mamāpy eṣā samutpannā
cintā yā bhavatāṃ matā
//
sādhv ahaṃ jñāpito devā
yuṣmābhir bhadram astu vaḥ
mama apy eṣā samutpannā
cintā yā bhavatāṃ matā
//
lokatantrasya kṛtsnasya
kathaṃ kāryaḥ parigrahaḥ
kathaṃ balakṣayo na syād
yuṣmākaṃ hy ātmanaś ca me
//
loka-tantrasya kṛtsnasya
kathaṃ kāryaḥ parigrahaḥ
kathaṃ bala-kṣayo na syād
yuṣmākaṃ hy ātmanaś ca me
//
itaḥ sarve 'pi gacchāmaḥ
śaraṇaṃ lokasākṣiṇam
mahāpuruṣam avyaktaṃ
sa no vakṣyati yad dhitam
//
itaḥ sarve 'pi gacchāmaḥ
śaraṇaṃ loka-sa-akṣiṇam
mahā-puruṣam a-vyaktaṃ
sa no vakṣyati yad dhitam
//
tatas te brahmaṇā sārdham
ṛṣayo vibudhās tathā
kṣīrodasyottaraṃ kūlaṃ
jagmur lokahitārthinaḥ
//
tatas te brahmaṇā sa-ardham
ṛṣayo vibudhās tathā
kṣīra-udasya uttaraṃ kūlaṃ
jagmur loka-hita-arthinaḥ
//
te tapaḥ samupātiṣṭhan
brahmoktaṃ vedakalpitam
sa mahāniyamo nāma
tapaścaryā sudāruṇā
//
te tapaḥ samupātiṣṭhan
brahma-uktaṃ veda-kalpitam
sa mahā-niyamo nāma
tapaś-caryā su-dāruṇā
//
ūrdhvaṃ dṛṣṭir bāhavaś ca
ekāgraṃ ca mano 'bhavat
ekapādasthitāḥ samyak
kāṣṭhabhūtāḥ samāhitāḥ
//
ūrdhvaṃ dṛṣṭir bāhavaś ca
eka-agraṃ ca mano 'bhavat
eka-pāda-sthitāḥ samyak
kāṣṭha-bhūtāḥ samāhitāḥ
//
divyaṃ varṣasahasraṃ te
tapas taptvā tad uttamam
śuśruvur madhurāṃ vāṇīṃ
vedavedāṅgabhūṣitām
//
divyaṃ varṣa-sahasraṃ te
tapas taptvā tad uttamam
śuśruvur madhurāṃ vāṇīṃ
veda-veda-aṅga-bhūṣitām
//
bho bhoḥ sabrahmakā devā
ṛṣayaś ca tapodhanāḥ
svāgatenārcya vaḥ sarvāñ
śrāvaye vākyam uttamam
//
bho bhoḥ sa-brahmakā devā
ṛṣayaś ca tapo-dhanāḥ
sv-āgatena arcya vaḥ sarvāñ
śrāvaye vākyam uttamam
//
vijñātaṃ vo mayā kāryaṃ
tac ca lokahitaṃ mahat
pravṛttiyuktaṃ kartavyaṃ
yuṣmatprāṇopabṛṃhaṇam
//
vijñātaṃ vo mayā kāryaṃ
tac ca loka-hitaṃ mahat
pravṛtti-yuktaṃ kartavyaṃ
yuṣmat-prāṇa-upabṛṃhaṇam
//
sutaptaṃ vas tapo devā
mamārādhanakāmyayā
bhokṣyathāsya mahāsattvās
tapasaḥ phalam uttamam
//
su-taptaṃ vas tapo devā
mamā arādhana-kāmyayā
bhokṣyatha asya mahā-sattvās
tapasaḥ phalam uttamam
//
eṣa brahmā lokaguruḥ
sarvalokapitāmahaḥ
yūyaṃ ca vibudhaśreṣṭhā
māṃ yajadhvaṃ samāhitāḥ
//
eṣa brahmā loka-guruḥ
sarva-loka-pitā-mahaḥ
yūyaṃ ca vibudha-śreṣṭhā
māṃ yajadhvaṃ samāhitāḥ
//
sarve bhāgān kalpayadhvaṃ
yajñeṣu mama nityaśaḥ
tathā śreyo vidhāsyāmi
yathādhīkāram īśvarāḥ
//
sarve bhāgān kalpayadhvaṃ
yajñeṣu mama nityaśaḥ
tathā śreyo vidhāsyāmi
yathā-adhīkāram īśvarāḥ
//
śrutvaitad devadevasya
vākyaṃ hṛṣṭatanūruhāḥ
tatas te vibudhāḥ sarve
brahmā te ca mahar2ṣayaḥ
//
śrutva aitad deva-devasya
vākyaṃ hṛṣṭa-tanū-ruhāḥ
tatas te vibudhāḥ sarve
brahmā te ca mahar2ṣayaḥ
//
vedadṛṣṭena vidhinā
vaiṣṇavaṃ kratum āharan
tasmin sattre tadā brahmā
svayaṃ bhāgam akalpayat
devā devar1ṣayaś caiva
sarve bhāgān akalpayan
//
veda-dṛṣṭena vidhinā
vaiṣṇavaṃ kratum āharan
tasmin sattre tadā brahmā
svayaṃ bhāgam akalpayat
devā devar1ṣayaś ca eva
sarve bhāgān akalpayan
//
te kārtayugadharmāṇo
bhāgāḥ paramasatkṛtāḥ
prāpur ādityavarṇaṃ taṃ
puruṣaṃ tamasaḥ param
bṛhantaṃ sarvagaṃ_1 devam
īśānaṃ varadaṃ prabhum
//
te kārtayuga-dharmāṇo
bhāgāḥ parama-sat-kṛtāḥ
prāpur āditya-varṇaṃ taṃ
puruṣaṃ tamasaḥ param
bṛhantaṃ sarva-gaṃ_1 devam
īśānaṃ vara-daṃ prabhum
//
tato 'tha varado devas
tān sarvān amarān sthitān
aśarīro babhāṣedaṃ
vākyaṃ khastho maheśvaraḥ
//
tato 'tha vara-do devas
tān sarvān a-marān sthitān
a-śarīro babhāṣa idaṃ
vākyaṃ kha-stho mahā-īśvaraḥ
//
yena yaḥ kalpito bhāgaḥ
sa tathā samupāgataḥ
prīto 'haṃ pradiśāmy adya
phalam āvṛttilakṣaṇam
//
yena yaḥ kalpito bhāgaḥ
sa tathā samupāgataḥ
prīto 'haṃ pradiśāmy adya
phalam āvṛtti-lakṣaṇam
//
etad vo lakṣaṇaṃ devā
matprasādasamudbhavam
yūyaṃ yajñair ijyamānāḥ
samāptavaradakṣiṇaiḥ
yuge yuge bhaviṣyadhvaṃ
pravṛttiphalabhoginaḥ
//
etad vo lakṣaṇaṃ devā
mat-prasāda-samudbhavam
yūyaṃ yajñair ijyamānāḥ
samāpta-vara-dakṣiṇaiḥ
yuge yuge bhaviṣyadhvaṃ
pravṛtti-phala-bhoginaḥ
//
yajñair ye cāpi yakṣyanti
sarvalokeṣu vai surāḥ
kalpayiṣyanti vo bhāgāṃs
te narā vedakalpitān
//
yajñair ye ca api yakṣyanti
sarva-lokeṣu vai surāḥ
kalpayiṣyanti vo bhāgāṃs
te narā veda-kalpitān
//
yo me yathā kalpitavān
bhāgam asmin mahākratau
sa tathā yajñabhāgārho
vedasūtre mayā kṛtaḥ
//
yo me yathā kalpitavān
bhāgam asmin mahā-kratau
sa tathā yajña-bhāga-arho
veda-sūtre mayā kṛtaḥ
//
yūyaṃ lokān dhārayadhvaṃ
yajñabhāgaphaloditāḥ
sarvārthacintakā loke
yathādhīkāranirmitāḥ
//
yūyaṃ lokān dhārayadhvaṃ
yajña-bhāga-phala-uditāḥ
sarva-artha-cintakā loke
yathā-adhīkāra-nirmitāḥ
//
yāḥ kriyāḥ pracariṣyanti
pravṛttiphalasatkṛtāḥ
tābhir āpyāyitabalā
lokān vai dhārayiṣyatha
//
yāḥ kriyāḥ pracariṣyanti
pravṛtti-phala-sat-kṛtāḥ
tābhir āpyāyita-balā
lokān vai dhārayiṣyatha
//
yūyaṃ hi bhāvitā loke
sarvayajñeṣu mānavaiḥ
māṃ tato bhāvayiṣyadhvam
eṣā vo bhāvanā mama
//
yūyaṃ hi bhāvitā loke
sarva-yajñeṣu mānavaiḥ
māṃ tato bhāvayiṣyadhvam
eṣā vo bhāvanā mama
//
ityarthaṃ nirmitā vedā
yajñāś cauṣadhibhiḥ saha
ebhiḥ samyak prayuktair hi
prīyante devatāḥ kṣitau
//
ity-arthaṃ nirmitā vedā
yajñāś ca oṣadhibhiḥ saha
ebhiḥ samyak prayuktair hi
prīyante devatāḥ kṣitau
//
nirmāṇam etad yuṣmākaṃ
pravṛttiguṇakalpitam
mayā kṛtaṃ suraśreṣṭhā
yāvat kalpakṣayād iti
cintayadhvaṃ lokahitaṃ
yathādhīkāram īśvarāḥ
//
nirmāṇam etad yuṣmākaṃ
pravṛtti-guṇa-kalpitam
mayā kṛtaṃ sura-śreṣṭhā
yāvat kalpa-kṣayād iti
cintayadhvaṃ loka-hitaṃ
yathā-adhīkāram īśvarāḥ
//
marīcir aṅgirāś cātriḥ
pulastyaḥ pulahaḥ kratuḥ
vasiṣṭha iti saptaite
mānasā nirmitā hi vai
//
marīcir aṅgirāś ca atriḥ
pulastyaḥ pulahaḥ kratuḥ
vasiṣṭha iti sapta ete
mānasā nirmitā hi vai
//
ete vedavido mukhyā
vedācāryāś ca kalpitāḥ
pravṛttidharmiṇaś caiva
prājāpatyena kalpitāḥ
//
ete veda-vido mukhyā
veda-ācāryāś ca kalpitāḥ
pravṛtti-dharmiṇaś ca eva
prājāpatyena kalpitāḥ
//
ayaṃ kriyāvatāṃ panthā
vyaktībhūtaḥ sanātanaḥ
aniruddha iti prokto
lokasargakaraḥ prabhuḥ
//
ayaṃ kriyāvatāṃ panthā
vyaktī-bhūtaḥ sanātanaḥ
a-niruddha iti prokto
loka-sarga-karaḥ prabhuḥ
//
sanaḥ sanatsujātaś ca
sanakaḥ sasanandanaḥ
sanatkumāraḥ kapilaḥ
saptamaś ca sanātanaḥ
//
sanaḥ sanat-su-jātaś ca
sanakaḥ sa-sanandanaḥ
sanat-kumāraḥ kapilaḥ
saptamaś ca sanātanaḥ
//
saptaite mānasāḥ proktā
ṛṣayo brahmaṇaḥ sutāḥ
svayamāgatavijñānā
nivṛttaṃ dharmam āsthitāḥ
//
sapta ete mānasāḥ proktā
ṛṣayo brahmaṇaḥ sutāḥ
svayam-āgata-vijñānā
nivṛttaṃ dharmam āsthitāḥ
//
ete yogavido mukhyāḥ
sāṃkhyadharmavidas tathā
ācāryā mokṣaśāstre ca
mokṣadharmapravartakāḥ
//
ete yoga-vido mukhyāḥ
sāṃkhya-dharma-vidas tathā
ācāryā mokṣa-śāstre ca
mokṣa-dharma-pravartakāḥ
//
yato 'haṃ prasṛtaḥ pūrvam
avyaktāt triguṇo mahān
tasmāt parataro yo 'sau
kṣetrajña iti kalpitaḥ
so 'haṃ kriyāvatāṃ panthāḥ
punarāvṛttidurlabhaḥ
//
yato 'haṃ prasṛtaḥ pūrvam
a-vyaktāt tri-guṇo mahān
tasmāt parataro yo 'sau
kṣetra-jña iti kalpitaḥ
so 'haṃ kriyāvatāṃ panthāḥ
punar-āvṛtti-dur-labhaḥ
//
yo yathā nirmito jantur
yasmin yasmiṃś ca karmaṇi
pravṛttau vā nivṛttau vā
tatphalaṃ so 'śnute 'vaśaḥ
//
yo yathā nirmito jantur
yasmin yasmiṃś ca karmaṇi
pravṛttau vā nivṛttau vā
tat-phalaṃ so 'śnute '-vaśaḥ
//
eṣa lokagurur brahmā
jagadādikaraḥ prabhuḥ
eṣa mātā pitā caiva
yuṣmākaṃ ca pitāmahaḥ
mayānuśiṣṭo bhavitā
sarvabhūtavarapradaḥ
//
eṣa loka-gurur brahmā
jagad-ādi-karaḥ prabhuḥ
eṣa mātā pitā ca eva
yuṣmākaṃ ca pitā-mahaḥ
maya ānuśiṣṭo bhavitā
sarva-bhūta-vara-pradaḥ
//
asya caivānujo rudro
lalāṭād yaḥ samutthitaḥ
brahmānuśiṣṭo bhavitā
sarvatrasavarapradaḥ
//
asya ca eva anujo rudro
lalāṭād yaḥ samutthitaḥ
brahma-anuśiṣṭo bhavitā
sarva-trasa-vara-pradaḥ
//
gacchadhvaṃ svān adhīkārāṃś
cintayadhvaṃ yathāvidhi
pravartantāṃ kriyāḥ sarvāḥ
sarvalokeṣu māciram
//
gacchadhvaṃ svān adhīkārāṃś
cintayadhvaṃ yathā-vidhi
pravartantāṃ kriyāḥ sarvāḥ
sarva-lokeṣu mā-ciram
//
pradṛśyantāṃ ca karmāṇi
prāṇināṃ gatayas tathā
parinirmitakālāni
āyūṃṣi ca surottamāḥ
//
pradṛśyantāṃ ca karmāṇi
prāṇināṃ gatayas tathā
parinirmita-kālāni
āyūṃṣi ca sura-uttamāḥ
//
idaṃ kṛtayugaṃ nāma
kālaḥ śreṣṭhaḥ pravartate
idaṃ kṛta-yugaṃ nāma
kālaḥ śreṣṭhaḥ pravartate
D5 ins.:: tri-pāda-hīno dharmaś ca !yuge tasmin bhaviṣyati !12327.73864!
ahiṃsyā yajñapaśavo
yuge 'smin naitad anyathā
catuṣpāt sakalo dharmo
bhaviṣyaty atra vai surāḥ
//
a-hiṃsyā yajña-paśavo
yuge 'smin na etad anyathā
catuṣ-pāt sa-kalo dharmo
bhaviṣyaty atra vai surāḥ
//
tatas tretāyugaṃ nāma
trayī yatra bhaviṣyati
prokṣitā yatra paśavo
vadhaṃ prāpsyanti vai makhe
tatra pādacaturtho vai
dharmasya na bhaviṣyati
//
tatas tretā-yugaṃ nāma
trayī yatra bhaviṣyati
prokṣitā yatra paśavo
vadhaṃ prāpsyanti vai makhe
tatra pāda-caturtho vai
dharmasya na bhaviṣyati
//
tato vai dvāparaṃ nāma
miśraḥ kālo bhaviṣyati
dvipādahīno dharmaś ca
yuge tasmin bhaviṣyati
//
tato vai dvā-paraṃ nāma
miśraḥ kālo bhaviṣyati
dvi-pāda-hīno dharmaś ca
yuge tasmin bhaviṣyati
//
D7 T1 G1-3.6 after 75, T2 after 74abc:: tatra vadhyanti paśavo !yūpeṣv atra nibadhyate !12327.75865!
tatas tiṣye 'tha saṃprāpte
yuge kalipuraskṛte
ekapādasthito dharmo
yatra tatra bhaviṣyati
//
tatas tiṣye 'tha saṃprāpte
yuge kali-puras-kṛte
eka-pāda-sthito dharmo
yatra tatra bhaviṣyati
//
K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 ins.:: devā devar1ṣayaś co8cus !tam evaṃ-vādinaṃ gurum !12327.76866!
devā ūcuḥ: ekapādasthite dharme
yatrakvacanagāmini
kathaṃ kartavyam asmābhir
bhagavaṃs tad vadasva naḥ
//
devā ūcuḥ: eka-pāda-sthite dharme
yatra-kva-cana-gāmini
kathaṃ kartavyam asmābhir
bhagavaṃs tad vadasva naḥ
//
yatra vedāś ca yajñāś ca
tapaḥ satyaṃ damas tathā
ahiṃsādharmasaṃyuktāḥ
pracareyuḥ surottamāḥ
sa vai deśaḥ sevitavyo
mā vo 'dharmaḥ padā spṛśet
//
yatra vedāś ca yajñāś ca
tapaḥ satyaṃ damas tathā
a-hiṃsā-dharma-saṃyuktāḥ
pracareyuḥ sura-uttamāḥ
sa vai deśaḥ sevitavyo
mā vo '-dharmaḥ padā spṛśet
//
[X D7 T G1-3.6:: guravo yatra pūjyante !sādhuvṛttāḥ śamānvitāḥ
[X D7 T G1-3.6:: guravo yatra pūjyante !sādhu-vṛttāḥ śama-anvitāḥ
vastavyaṃ tatra yuṣmābhir !yatra dharmo na hīyate !12327.78867!
te 'nuśiṣṭā bhagavatā
devāḥ sar1ṣigaṇās tathā
namaskṛtvā bhagavate
jagmur deśān yathepsitān
//
te 'nuśiṣṭā bhagavatā
devāḥ sar1ṣi-gaṇās tathā
namas-kṛtvā bhagavate
jagmur deśān yathā-īpsitān
//
gateṣu tridivaukaḥsu
brahmaikaḥ paryavasthitaḥ
didṛkṣur bhagavantaṃ tam
aniruddhatanau sthitam
//
gateṣu tri-diva-okaḥsu
brahma aikaḥ paryavasthitaḥ
didṛkṣur bhagavantaṃ tam
a-niruddha-tanau sthitam
//
taṃ devo darśayām āsa
kṛtvā hayaśiro mahat
sāṅgān āvartayan vedān
kamaṇḍalugaṇitradhṛk
//
taṃ devo darśayām āsa
kṛtvā haya-śiro mahat
sa-aṅgān āvartayan vedān
kamaṇḍalu-gaṇitra-dhṛk
//
tato 'śvaśirasaṃ dṛṣṭvā
taṃ devam amitaujasam
lokakartā prabhur brahmā
lokānāṃ hitakāmyayā
//
tato 'śva-śirasaṃ dṛṣṭvā
taṃ devam a-mita-ojasam
loka-kartā prabhur brahmā
lokānāṃ hita-kāmyayā
//
mūrdhnā praṇamya varadaṃ
tasthau prāñjalir agrataḥ
sa pariṣvajya devena
vacanaṃ śrāvitas tadā
//
mūrdhnā praṇamya vara-daṃ
tasthau pra-añjalir agrataḥ
sa pariṣvajya devena
vacanaṃ śrāvitas tadā
//
lokakāryagatīḥ sarvās
tvaṃ cintaya yathāvidhi
dhātā tvaṃ sarvabhūtānāṃ
tvaṃ prabhur jagato guruḥ
tvayy āveśitabhāro 'haṃ
dhṛtiṃ prāpsyāmy athāñjasā
//
loka-kārya-gatīḥ sarvās
tvaṃ cintaya yathā-vidhi
dhātā tvaṃ sarva-bhūtānāṃ
tvaṃ prabhur jagato guruḥ
tvayy āveśita-bhāro 'haṃ
dhṛtiṃ prāpsyāmy atha añjasā
//
yadā ca surakāryaṃ te
aviṣahyaṃ bhaviṣyati
prādurbhāvaṃ gamiṣyāmi
tadātmajñānadeśikaḥ
//
yadā ca sura-kāryaṃ te
a-viṣahyaṃ bhaviṣyati
prādur-bhāvaṃ gamiṣyāmi
tadā ātma-jñāna-deśikaḥ
//
evam uktvā hayaśirās
tatraivāntaradhīyata
tenānuśiṣṭo brahmāpi
svaṃ lokam acirād gataḥ
//
evam uktvā haya-śirās
tatra eva antaradhīyata
tena anuśiṣṭo brahma āpi
svaṃ lokam a-cirād gataḥ
//
evam eṣa mahābhāgaḥ
padmanābhaḥ sanātanaḥ
yajñeṣv agraharaḥ prokto
yajñadhārī ca nityadā
//
evam eṣa mahā-bhāgaḥ
padma-nābhaḥ sanātanaḥ
yajñeṣv agra-haraḥ prokto
yajña-dhārī ca nityadā
//
nivṛttiṃ cāsthito dharmaṃ
gatim akṣayadharmiṇām
pravṛttidharmān vidadhe
kṛtvā lokasya citratām
//
nivṛttiṃ cā asthito dharmaṃ
gatim a-kṣaya-dharmiṇām
pravṛtti-dharmān vidadhe
kṛtvā lokasya citratām
//
sa ādiḥ sa madhyaḥ sa cāntaḥ prajānāṃ
sa dhātā sa dheyaḥ sa kartā sa kāryam
yugānte sa suptaḥ susaṃkṣipya lokān
yugādau prabuddho jagad dhy utsasarja
sa ādiḥ sa madhyaḥ sa ca antaḥ prajānāṃ
sa dhātā sa dheyaḥ sa kartā sa kāryam
yuga-ante sa suptaḥ su-saṃkṣipya lokān
yuga-ādau prabuddho jagad dhy utsasarja
K1.2.4 subst.:: sa ādiḥ sa ca madhyaṃ vai !buddhaḥ sṛjati vai jagat !12327.89868!
tasmai namadhvaṃ devāya
nirguṇāya guṇātmane
ajāya viśvarūpāya
dhāmne sarvadivaukasām
//
tasmai namadhvaṃ devāya
nir-guṇāya guṇa-ātmane
a-jāya viśva-rūpāya
dhāmne sarva-diva-okasām
//
mahābhūtādhipataye
rudrāṇāṃ pataye tathā
ādityapataye caiva
vasūnāṃ pataye tathā
//
mahā-bhūta-adhi-pataye
rudrāṇāṃ pataye tathā
āditya-pataye ca eva
vasūnāṃ pataye tathā
//
aśvibhyāṃ pataye caiva
marutāṃ pataye tathā
vedayajñādhipataye
vedāṅgapataye 'pi ca
//
aśvibhyāṃ pataye ca eva
marutāṃ pataye tathā
veda-yajña-adhi-pataye
veda-aṅga-pataye 'pi ca
//
samudravāsine nityaṃ
haraye muñjakeśine
śāntaye sarvabhūtānāṃ
mokṣadharmānubhāṣiṇe
//
samudra-vāsine nityaṃ
haraye muñja-keśine
śāntaye sarva-bhūtānāṃ
mokṣa-dharma-anubhāṣiṇe
//
tapasāṃ tejasāṃ caiva
pataye yaśaso 'pi ca
vācaś ca pataye nityaṃ
saritāṃ pataye tathā
//
tapasāṃ tejasāṃ ca eva
pataye yaśaso 'pi ca
vācaś ca pataye nityaṃ
saritāṃ pataye tathā
//
kapardine varāhāya
ekaśṛṅgāya dhīmate
vivasvate 'śvaśirase
caturmūrtidhṛte sadā
//
kapardine varāhāya
eka-śṛṅgāya dhīmate
vivasvate 'śva-śirase
catur-mūrti-dhṛte sadā
//
guhyāya jñānadṛśyāya
akṣarāya kṣarāya ca
eṣa devaḥ saṃcarati
sarvatragatir avyayaḥ
//
guhyāya jñāna-dṛśyāya
a-kṣarāya kṣarāya ca
eṣa devaḥ saṃcarati
sarvatra-gatir a-vyayaḥ
//
evam etat purā dṛṣṭaṃ
mayā vai jñānacakṣuṣā
kathitaṃ tac ca vaḥ sarvaṃ
mayā pṛṣṭena tattvataḥ
//
evam etat purā dṛṣṭaṃ
mayā vai jñāna-cakṣuṣā
kathitaṃ tac ca vaḥ sarvaṃ
mayā pṛṣṭena tattvataḥ
//
kriyatām madvacaḥ śiṣyāḥ
sevyatāṃ harir īśvaraḥ
gīyatāṃ vedaśabdaiś ca
pūjyatāṃ ca yathāvidhi
//
kriyatām mad-vacaḥ śiṣyāḥ
sevyatāṃ harir īśvaraḥ
gīyatāṃ veda-śabdaiś ca
pūjyatāṃ ca yathā-vidhi
//
ity uktās tu vayaṃ tena
vedavyāsena dhīmatā
sarve śiṣyāḥ sutaś cāsya
śukaḥ paramadharmavit
//
ity uktās tu vayaṃ tena
veda-vyāsena dhīmatā
sarve śiṣyāḥ sutaś ca asya
śukaḥ parama-dharma-vit
//
sa cāsmākam upādhyāyaḥ
sahāsmābhir viśāṃ pate
caturvedodgatābhiś ca
ṛgbhis tam abhituṣṭuve
//
sa ca asmākam upādhyāyaḥ
saha asmābhir viśāṃ pate
catur-veda-udgatābhiś ca
ṛgbhis tam abhituṣṭuve
//
etat te sarvam ākhyātaṃ
yan māṃ tvaṃ paripṛcchasi
evaṃ me 'kathayad rājan
purā dvaipāyano guruḥ
//
etat te sarvam ākhyātaṃ
yan māṃ tvaṃ paripṛcchasi
evaṃ me 'kathayad rājan
purā dvaipāyano guruḥ
//
yaś cedaṃ śṛṇuyān nityaṃ
yaś cedaṃ parikīrtayet
namo bhagavate kṛtvā
samāhitamanā naraḥ
//
yaś ca idaṃ śṛṇuyān nityaṃ
yaś ca idaṃ parikīrtayet
namo bhagavate kṛtvā
samāhita-manā naraḥ
//
bhavaty arogo dyutimān
balarūpasamanvitaḥ
āturo mucyate rogād
baddho mucyeta bandhanāt
//
bhavaty a-rogo dyutimān
bala-rūpa-samanvitaḥ
āturo mucyate rogād
baddho mucyeta bandhanāt
//
kāmakāmī labhet kāmaṃ
dīrgham āyur avāpnuyāt
brāhmaṇaḥ sarvavedī syāt
kṣatriyo vijayī bhavet
vaiśyo vipulalābhaḥ syāc
chūdraḥ sukham avāpnuyāt
//
kāma-kāmī labhet kāmaṃ
dīrgham āyur avāpnuyāt
brāhmaṇaḥ sarva-vedī syāt
kṣatriyo vijayī bhavet
vaiśyo vipula-lābhaḥ syāc
chūdraḥ sukham avāpnuyāt
//
aputro labhate putraṃ
kanyā caivepsitaṃ patim
lagnagarbhā vimucyeta
garbhiṇī janayet sutam
vandhyā prasavam āpnoti
putrapautrasamṛddhimat
//
a-putro labhate putraṃ
kanyā ca evā ipsitaṃ patim
lagna-garbhā vimucyeta
garbhiṇī janayet sutam
vandhyā prasavam āpnoti
putra-pautra-samṛddhimat
//
kṣemeṇa gacched adhvānam
idaṃ yaḥ paṭhate pathi
yo yaṃ kāmaṃ kāmayate
sa tam āpnoti ca dhruvam
//
kṣemeṇa gacched adhvānam
idaṃ yaḥ paṭhate pathi
yo yaṃ kāmaṃ kāmayate
sa tam āpnoti ca dhruvam
//
B6 ins.:: ity āha bhagavān vyāsaḥ !parāśara-sutaḥ prabhuḥ !12327.106869!
idaṃ mahar2ṣer vacanaṃ viniścitaṃ
mahātmanaḥ puruṣavarasya kīrtanam
samāgamaṃ car7ṣidivaukasām imaṃ
niśamya bhaktāḥ susukhaṃ labhante
idaṃ mahar2ṣer vacanaṃ viniścitaṃ
mahā-ātmanaḥ puruṣa-varasya kīrtanam
samāgamaṃ car7ṣi-diva-okasām imaṃ
niśamya bhaktāḥ su-sukhaṃ labhante
astauṣīd yair imaṃ vyāsaḥ
saśiṣyo madhusūdanam
nāmabhir vividhair eṣāṃ
niruktaṃ bhagavan mama
//
astauṣīd yair imaṃ vyāsaḥ
sa-śiṣyo madhu-sūdanam
nāmabhir vi-vidhair eṣāṃ
niruktaṃ bhagavan mama
//
vaktum arhasi śuśrūṣoḥ
prajāpatipater hareḥ
śrutvā bhaveyaṃ yat pūtaḥ
śaraccandra ivā-malaḥ
//
vaktum arhasi śuśrūṣoḥ
prajā-pati-pater hareḥ
śrutvā bhaveyaṃ yat pūtaḥ
śarac-candra iva a-malaḥ
//
śṛṇu rājan yathācaṣṭa
phalgunasya harir vibhuḥ
prasannātmātmano nāmnāṃ
niruktaṃ guṇakarmajam
//
śṛṇu rājan yathā ācaṣṭa
phalgunasya harir vibhuḥ
prasanna-ātmā ātmano nāmnāṃ
niruktaṃ guṇa-karma-jam
//
nāmabhiḥ kīrtitais tasya
keśavasya mahātmanaḥ
pṛṣṭavān keśavaṃ rājan
phalgunaḥ paravīrahā
//
nāmabhiḥ kīrtitais tasya
keśavasya mahā-ātmanaḥ
pṛṣṭavān keśavaṃ rājan
phalgunaḥ para-vīra-hā
//
bhagavan bhūtabhavyeśa
sarvabhūtasṛg avyaya
lokadhāma jagannātha
lokānām abhayaprada
//
bhagavan bhūta-bhavya-īśa
sarva-bhūta-sṛg a-vyaya
loka-dhāma jagan-nātha
lokānām a-bhaya-prada
//
yāni nāmāni te deva
kīrtitāni mahar2ṣibhiḥ
vedeṣu sapurāṇeṣu
yāni guhyāni karmabhiḥ
//
yāni nāmāni te deva
kīrtitāni mahar2ṣibhiḥ
vedeṣu sa-purāṇeṣu
yāni guhyāni karmabhiḥ
//
teṣāṃ niruktaṃ tvatto 'haṃ
śrotum icchāmi keśava
na hy anyo vartayen nāmnāṃ
niruktaṃ tvām ṛte prabho
//
teṣāṃ niruktaṃ tvatto 'haṃ
śrotum icchāmi keśava
na hy anyo vartayen nāmnāṃ
niruktaṃ tvām ṛte prabho
//
ṛgvede sayajurvede
tathaivātharvasāmasu
purāṇe sopaniṣade
tathaiva jyotiṣe 'rjuna
//
ṛg-vede sa-yajur-vede
tatha aiva atharva-sāmasu
purāṇe sa-upaniṣade
tatha aiva jyotiṣe 'rjuna
//
sāṃkhye ca yogaśāstre ca
āyurvede tathaiva ca
bahūni mama nāmāni
kīrtitāni mahar2ṣibhiḥ
//
sāṃkhye ca yoga-śāstre ca
āyur-vede tatha aiva ca
bahūni mama nāmāni
kīrtitāni mahar2ṣibhiḥ
//
gauṇāni tatra nāmāni
karmajāni ca kānicit
niruktaṃ karmajānāṃ ca
śṛṇuṣva prayato 'nagha
kathyamānaṃ mayā tāta
tvaṃ hi me 'rdhaṃ smṛtaḥ purā
//
gauṇāni tatra nāmāni
karma-jāni ca kāni-cit
niruktaṃ karma-jānāṃ ca
śṛṇuṣva prayato 'n-agha
kathyamānaṃ mayā tāta
tvaṃ hi me 'rdhaṃ smṛtaḥ purā
//
namo 'tiyaśase tasmai
dehināṃ paramātmane
nārāyaṇāya viśvāya
nirguṇāya guṇātmane
//
namo 'ti-yaśase tasmai
dehināṃ parama-ātmane
nārāyaṇāya viśvāya
nir-guṇāya guṇa-ātmane
//
yasya prasādajo brahmā
rudraś ca krodhasaṃbhavaḥ
yo 'sau yonir hi sarvasya
sthāvarasya carasya ca
//
yasya prasāda-jo brahmā
rudraś ca krodha-saṃbhavaḥ
yo 'sau yonir hi sarvasya
sthāvarasya carasya ca
//
aṣṭādaśaguṇaṃ yat tat
sattvaṃ sattvavatāṃ vara
prakṛtiḥ sā parā mahyaṃ
rodasī yogadhāriṇī
ṛtā satyā-marā-jayyā
lokānām ātmasaṃjñitā
//
aṣṭā-daśa-guṇaṃ yat tat
sattvaṃ sattvavatāṃ vara
prakṛtiḥ sā parā mahyaṃ
rodasī yoga-dhāriṇī
ṛtā satya ā-mara ā-jayyā
lokānām ātma-saṃjñitā
//
tasmāt sarvāḥ pravartante
sargapralayavikriyāḥ
tato yajñaś ca yaṣṭā ca
purāṇaḥ puruṣo virāṭ
aniruddha iti prokto
lokānāṃ prabhavāpyayaḥ
//
tasmāt sarvāḥ pravartante
sarga-pralaya-vikriyāḥ
tato yajñaś ca yaṣṭā ca
purāṇaḥ puruṣo virāṭ
a-niruddha iti prokto
lokānāṃ prabhava-apyayaḥ
//
brāhme rātrikṣaye prāpte
tasya hy amitatejasaḥ_1
prasādāt prādur abhavat
padmaṃ padmanibhekṣaṇa
tatra brahmā samabhavat
sa tasyaiva prasādajaḥ
//
brāhme rātri-kṣaye prāpte
tasya hy a-mita-tejasaḥ_1
prasādāt prādur abhavat
padmaṃ padma-nibha-īkṣaṇa
tatra brahmā samabhavat
sa tasya eva prasāda-jaḥ
//
ahnaḥ kṣaye lalāṭāc ca
suto devasya vai tathā
krodhāviṣṭasya saṃjajñe
rudraḥ saṃhārakārakaḥ
//
ahnaḥ kṣaye lalāṭāc ca
suto devasya vai tathā
krodha-āviṣṭasya saṃjajñe
rudraḥ saṃhāra-kārakaḥ
//
etau dvau vibudhaśreṣṭhau
prasādakrodhajau smṛtau
tadādeśitapanthānau
sṛṣṭisaṃhārakārakau
nimittamātraṃ tāv atra
sarvaprāṇivarapradau
//
etau dvau vibudha-śreṣṭhau
prasāda-krodha-jau smṛtau
tad-ādeśita-panthānau
sṛṣṭi-saṃhāra-kārakau
nimitta-mātraṃ tāv atra
sarva-prāṇi-vara-pradau
//
kapardī jaṭilo muṇḍaḥ
śmaśānagṛhasevakaḥ
ugravratadharo rudro
yogī tripuradāruṇaḥ
//
kapardī jaṭilo muṇḍaḥ
śmaśāna-gṛha-sevakaḥ
ugra-vrata-dharo rudro
yogī tri-pura-dāruṇaḥ
//
dakṣakratuharaś caiva
bhaganetraharas tathā
nārāyaṇātmako jñeyaḥ
pāṇḍaveya yuge yuge
//
dakṣa-kratu-haraś ca eva
bhaga-netra-haras tathā
nārāyaṇa-ātmako jñeyaḥ
pāṇḍaveya yuge yuge
//
Ds D8 Cs ins.:: yo 'sau rudraḥ so 'ham asmi !yo 'ham asmi śivaḥ paraḥ !
yathā rudras tathā9haṃ ca !nā7vayor antaraṃ tathā !12328.19870!
tasmin hi pūjyamāne vai
devadeve maheśvare
saṃpūjito bhavet pārtha
devo nārāyaṇaḥ prabhuḥ
//
tasmin hi pūjyamāne vai
deva-deve mahā-īśvare
saṃpūjito bhavet pārtha
devo nārāyaṇaḥ prabhuḥ
//
aham ātmā hi lokānāṃ
viśvānāṃ pāṇḍunandana
tasmād ātmānam evāgre
rudraṃ saṃpūjayāmy aham
//
aham ātmā hi lokānāṃ
viśvānāṃ pāṇḍu-nandana
tasmād ātmānam eva agre
rudraṃ saṃpūjayāmy aham
//
yady ahaṃ nārcayeyaṃ vai
īśānaṃ varadaṃ śivam
ātmānaṃ nārcayet kaścit
iti me bhāvitaṃ manaḥ
mayā pramāṇaṃ hi kṛtaṃ
lokaḥ samanuvartate
//
yady ahaṃ na arcayeyaṃ vai
īśānaṃ vara-daṃ śivam
ātmānaṃ na arcayet kaś-cit
iti me bhāvitaṃ manaḥ
mayā pramāṇaṃ hi kṛtaṃ
lokaḥ samanuvartate
//
pramāṇāni hi pūjyāni
tatas taṃ pūjayāmy aham
yas taṃ vetti sa māṃ vetti
yo 'nu taṃ sa hi mām anu
//
pramāṇāni hi pūjyāni
tatas taṃ pūjayāmy aham
yas taṃ vetti sa māṃ vetti
yo 'nu taṃ sa hi mām anu
//
rudro nārāyaṇaś caiva
sattvam ekaṃ dvidhākṛtam
loke carati kaunteya
vyaktisthaṃ sarvakarmasu
//
rudro nārāyaṇaś ca eva
sattvam ekaṃ dvidhā-kṛtam
loke carati kaunteya
vyakti-sthaṃ sarva-karmasu
//
na hi me kenacid deyo
varaḥ pāṇḍavanandana
iti saṃcintya manasā
purāṇaṃ viśvam īśvaram
putrārtham ārādhitavān
ātmānam aham ātmanā
//
na hi me kena-cid deyo
varaḥ pāṇḍava-nandana
iti saṃcintya manasā
purāṇaṃ viśvam īśvaram
putra-artham ārādhitavān
ātmānam aham ātmanā
//
na hi viṣṇuḥ praṇamati
kasmaicid vibudhāya tu
ṛtae ātmānam eveti
tato rudraṃ bhajāmy aham
//
na hi viṣṇuḥ praṇamati
kasmai-cid vibudhāya tu
ṛtae ātmānam eva iti
tato rudraṃ bhajāmy aham
//
sabrahmakāḥ sarudrāś ca
sendrā devāḥ sahar7ṣibhiḥ
arcayanti suraśreṣṭhaṃ
devaṃ nārāyaṇaṃ harim
//
sa-brahmakāḥ sa-rudrāś ca
sa-indrā devāḥ sahar7ṣibhiḥ
arcayanti sura-śreṣṭhaṃ
devaṃ nārāyaṇaṃ harim
//
bhaviṣyatāṃ vartatāṃ ca
bhūtānāṃ caiva bhārata
sarveṣām agraṇīr viṣṇuḥ
sevyaḥ pūjyaś ca nityaśaḥ
//
bhaviṣyatāṃ vartatāṃ ca
bhūtānāṃ ca eva bhārata
sarveṣām agra-ṇīr viṣṇuḥ
sevyaḥ pūjyaś ca nityaśaḥ
//
namasva havyadaṃ viṣṇuṃ
tathā śaraṇadaṃ nama
varadaṃ namasva kaunteya
havyakavyabhujaṃ nama
//
namasva havya-daṃ viṣṇuṃ
tathā śaraṇa-daṃ nama
vara-daṃ namasva kaunteya
havya-kavya-bhujaṃ nama
//
caturvidhā mama janā
bhaktā evaṃ hi te śrutam
teṣām ekāntinaḥ śreṣṭhās
te caivānanyadevatāḥ
aham eva gatis teṣāṃ
nirāśīḥkarmakāriṇām
//
catur-vidhā mama janā
bhaktā evaṃ hi te śrutam
teṣām eka-antinaḥ śreṣṭhās
te ca eva an-anya-devatāḥ
aham eva gatis teṣāṃ
nir-āśīḥ-karma-kāriṇām
//
ye ca śiṣṭās trayo bhaktāḥ
phalakāmā hi te matāḥ
sarve cyavanadharmāṇaḥ
pratibuddhas tu śreṣṭhabhāk
//
ye ca śiṣṭās trayo bhaktāḥ
phala-kāmā hi te matāḥ
sarve cyavana-dharmāṇaḥ
pratibuddhas tu śreṣṭha-bhāk
//
brahmāṇaṃ śitikaṇṭhaṃ ca
yāś cānyā devatāḥ smṛtāḥ
prabuddhavaryāḥ sevante
mām evaiṣyanti yatparam
bhaktaṃ prati viśeṣas te
eṣa pārthānukīrtitaḥ
//
brahmāṇaṃ śiti-kaṇṭhaṃ ca
yāś ca anyā devatāḥ smṛtāḥ
prabuddha-varyāḥ sevante
mām eva eṣyanti yat-param
bhaktaṃ prati viśeṣas te
eṣa pārtha anukīrtitaḥ
//
tvaṃ caivāhaṃ ca kaunteya
naranārāyaṇau smṛtau
bhārāvataraṇārthaṃ hi
praviṣṭau mānuṣīṃ tanum
//
tvaṃ ca eva ahaṃ ca kaunteya
nara-nārāyaṇau smṛtau
bhāra-avataraṇa-arthaṃ hi
praviṣṭau mānuṣīṃ tanum
//
jānāmy adhyātmayogāṃś ca
yo 'haṃ yasmāc ca bhārata
nivṛttilakṣaṇo dharmas
tathābhyudayiko 'pi ca
//
jānāmy adhy-ātma-yogāṃś ca
yo 'haṃ yasmāc ca bhārata
nivṛtti-lakṣaṇo dharmas
tatha ābhyudayiko 'pi ca
//
narāṇām ayanaṃ khyātam
aham ekaḥ sanātanaḥ
āpo nārā iti proktā
āpo vai narasūnavaḥ
ayanaṃ mama tat pūrvam
ato nārāyaṇo hy aham
//
narāṇām ayanaṃ khyātam
aham ekaḥ sanātanaḥ
āpo nārā iti proktā
āpo vai nara-sūnavaḥ
ayanaṃ mama tat pūrvam
ato nārāyaṇo hy aham
//
chādayāmi jagad viśvaṃ
bhūtvā sūrya ivāṃśubhiḥ
sarvabhūtādhivāsaś ca
vāsudevas tato hy aham
//
chādayāmi jagad viśvaṃ
bhūtvā sūrya iva aṃśubhiḥ
sarva-bhūta-adhivāsaś ca
vāsudevas tato hy aham
//
gatiś ca sarvabhūtānāṃ
prajānāṃ cāpi bhārata
vyāptā me rodasī pārtha
kāntiś cābhyadhikā mama
//
gatiś ca sarva-bhūtānāṃ
prajānāṃ ca api bhārata
vyāptā me rodasī pārtha
kāntiś ca abhy-adhikā mama
//
adhibhūtāni cānte 'haṃ
tad icchaṃś cāsmi bhārata
kramaṇāc cāpy ahaṃ pārtha
viṣṇur ity abhisaṃjñitaḥ
//
adhi-bhūtāni ca ante 'haṃ
tad icchaṃś ca asmi bhārata
kramaṇāc ca apy ahaṃ pārtha
viṣṇur ity abhisaṃjñitaḥ
//
damāt siddhiṃ parīpsanto
māṃ janāḥ kāmayanti hi
divaṃ corvīṃ ca madhyaṃ ca
tasmād dāmodaro hy aham
//
damāt siddhiṃ parīpsanto
māṃ janāḥ kāmayanti hi
divaṃ ca urvīṃ ca madhyaṃ ca
tasmād dāma-udaro hy aham
//
pṛśnir ity ucyate cānnaṃ
vedā āpo 'mṛtaṃ tathā
mamaitāni sadā garbhe
pṛśnigarbhas tato hy aham
//
pṛśnir ity ucyate ca annaṃ
vedā āpo '-mṛtaṃ tathā
mama etāni sadā garbhe
pṛśni-garbhas tato hy aham
//
ṛṣayaḥ prāhur evaṃ māṃ
tritakūpābhipātitam
pṛśnigarbha tritaṃ pāhīty
ekatadvitapātitam
//
ṛṣayaḥ prāhur evaṃ māṃ
trita-kūpa-abhipātitam
pṛśni-garbha tritaṃ pāhi ity
ekata-dvita-pātitam
//
tataḥ sa brahmaṇaḥ putra
ādyo ṛṣivaras tritaḥ
uttatārodapānād vai
pṛśnigarbhānukīrtanāt
//
tataḥ sa brahmaṇaḥ putra
ādyo ṛṣi-varas tritaḥ
uttatāra uda-pānād vai
pṛśni-garbha-anukīrtanāt
//
sūryasya tapato lokān
agneḥ somasya cāpy uta
aṃśavo ye prakāśante
mama te keśasaṃjñitāḥ
sarvajñāḥ keśavaṃ tasmān
mām āhur dvijasattamāḥ
//
sūryasya tapato lokān
agneḥ somasya ca apy uta
aṃśavo ye prakāśante
mama te keśa-saṃjñitāḥ
sarva-jñāḥ keśavaṃ tasmān
mām āhur dvi-ja-sattamāḥ
//
svapatnyām āhito garbha
utathyena mahātmanā
utathye 'ntarhite caiva
kadācid devamāyayā
bṛhaspatir athāvindat
tāṃ patnīṃ tasya bhārata
//
sva-patnyām āhito garbha
utathyena mahā-ātmanā
utathye 'ntarhite ca eva
kadā-cid deva-māyayā
bṛhas-patir atha avindat
tāṃ patnīṃ tasya bhārata
//
tato vai tam ṛṣiśreṣṭhaṃ
maithunopagataṃ tathā
uvāca garbhaḥ kaunteya
pañcabhūtasamanvitaḥ
//
tato vai tam ṛṣi-śreṣṭhaṃ
maithuna-upagataṃ tathā
uvāca garbhaḥ kaunteya
pañca-bhūta-samanvitaḥ
//
pūrvāgato 'haṃ varada
nārhasy ambāṃ prabādhitum
etad bṛhaspatiḥ śrutvā
cukrodha ca śaśāpa ca
//
pūrva-āgato 'haṃ vara-da
na arhasy ambāṃ prabādhitum
etad bṛhas-patiḥ śrutvā
cukrodha ca śaśāpa ca
//
maithunopagato yasmāt
tvayāhaṃ vinivāritaḥ
tasmād andho jāsyasi tvaṃ
macchāpān nātra saṃśayaḥ
//
maithuna-upagato yasmāt
tvaya āhaṃ vinivāritaḥ
tasmād andho jāsyasi tvaṃ
mac-chāpān na atra saṃśayaḥ
//
sa śāpād ṛṣimukhyasya
dīrghaṃ tama upeyivān
sa hi dīrghatamā nāma
nāmnā hy āsīd ṛṣiḥ purā
//
sa śāpād ṛṣi-mukhyasya
dīrghaṃ tama upeyivān
sa hi dīrgha-tamā nāma
nāmnā hy āsīd ṛṣiḥ purā
//
vedān avāpya caturaḥ
sāṅgopāṅgān sanātanān
prayojayām āsa tadā
nāma guhyam idaṃ mama
//
vedān avāpya caturaḥ
sa-aṅga-upa-aṅgān sanātanān
prayojayām āsa tadā
nāma guhyam idaṃ mama
//
ānupūrvyeṇa vidhinā
keśaveti punaḥ punaḥ
sa cakṣuṣmān samabhavad
gautamaś cābhavat punaḥ
//
ānupūrvyeṇa vidhinā
keśava iti punaḥ punaḥ
sa cakṣuṣmān samabhavad
gautamaś ca abhavat punaḥ
//
evaṃ hi varadaṃ nāma
keśaveti mamārjuna
devānām atha sarveṣām
ṛṣīṇāṃ ca mahātmanām
//
evaṃ hi vara-daṃ nāma
keśava iti mama arjuna
devānām atha sarveṣām
ṛṣīṇāṃ ca mahā-ātmanām
//
agniḥ somena saṃyukta
ekayoni mukhaṃ kṛtam
agnīṣomātmakaṃ tasmāj
jagat kṛtsnaṃ carā-caram
//
agniḥ somena saṃyukta
eka-yoni mukhaṃ kṛtam
agnī-ṣoma-ātmakaṃ tasmāj
jagat kṛtsnaṃ cara-a-caram
//
api hi purāṇe bhavati
ekayonyātmakāv agnīṣomau
devāś cāgnimukhā iti
ekayonitvāc ca parasparaṃ mahayanto lokān dhārayata iti
api hi purāṇe bhavati
eka-yony-ātmakāv agnī-ṣomau
devāś ca agni-mukhā iti
eka-yonitvāc ca paras-paraṃ mahayanto lokān dhārayata iti
agnīṣomau kathaṃ pūrvam
ekayonī pravartitau
eṣa me saṃśayo jātas
taṃ chindhi madhusūdana
//
agnī-ṣomau kathaṃ pūrvam
eka-yonī pravartitau
eṣa me saṃśayo jātas
taṃ chindhi madhu-sūdana
//
hanta te vartayiṣyāmi
purāṇaṃ pāṇḍunandana
ātmatejoudbhavaṃ pārtha
śṛṇuṣvaikamanā mama
//
hanta te vartayiṣyāmi
purāṇaṃ pāṇḍu-nandana
ātma-tejo-udbhavaṃ pārtha
śṛṇuṣva eka-manā mama
//
saṃprakṣālanakāle 'tikrānte caturthe yugasahasrānte
saṃprakṣālana-kāle 'tikrānte caturthe yuga-sahasra-ante
avyakte sarvabhūtapralaye sthāvarajaṅgame
a-vyakte sarva-bhūta-pralaye sthāvara-jaṅgame
jyotirdharaṇivāyurahite 'ndhe tamasi jalaikārṇave loke
jyotir-dharaṇi-vāyu-rahite 'ndhe tamasi jala-eka-arṇave loke
tama ity evābhibhūte 'saṃjñake 'dvitīye pratiṣṭhite
tama ity eva abhibhūte '-saṃjñake '-dvitīye pratiṣṭhite
naiva rātryāṃ na divase na sati nā-sati na vyakte nā-vyakte vyavasthite
na eva rātryāṃ na divase na sati na a-sati na vyakte na a-vyakte vyavasthite
etasyām avasthāyāṃ nārāyaṇaguṇāśrayād akṣayād ajarād anindriyād agrāhyād asaṃbhavāt satyād ahiṃsrāl lalāmād vividhapravṛttiviśeṣāt
etasyām avasthāyāṃ nārāyaṇa-guṇa-āśrayād a-kṣayād a-jarād an-indriyād a-grāhyād a-saṃbhavāt satyād a-hiṃsrāl lalāmād vi-vidha-pravṛtti-viśeṣāt
akṣayād ajarā-marād amūrtitaḥ sarvavyāpinaḥ sarvakartuḥ śāśvatāt tamasaḥ puruṣaḥ prādurbhūto harir avyayaḥ
a-kṣayād a-jara-a-marād a-mūrtitaḥ sarva-vyāpinaḥ sarva-kartuḥ śāśvatāt tamasaḥ puruṣaḥ prādur-bhūto harir a-vyayaḥ
nidarśanam api hy atra bhavati
nidarśanam api hy atra bhavati
nāsīd aho na rātrir āsīt
nā asīd aho na rātrir āsīt
na sad āsīn nā-sad āsīt
na sad āsīn na a-sad āsīt
tama eva purastād abhavad viśvarūpam
tama eva purastād abhavad viśva-rūpam
sā viśvasya jananīty evam asyārtho 'nubhāṣyate
sā viśvasya janani īty evam asya artho 'nubhāṣyate
tasyedānīṃ tamaḥsaṃbhavasya puruṣasya padmayoner brahmaṇaḥ prādurbhāve sa puruṣaḥ prajāḥ sisṛkṣamāṇo netrābhyām agnīṣomau sasarja
tasya idānīṃ tamaḥ-saṃbhavasya puruṣasya padma-yoner brahmaṇaḥ prādur-bhāve sa puruṣaḥ prajāḥ sisṛkṣamāṇo netrābhyām agnī-ṣomau sasarja
tato bhūtasarge pravṛtte prajākramavaśād brahmakṣatram upātiṣṭhat
tato bhūta-sarge pravṛtte prajā-krama-vaśād brahma-kṣatram upātiṣṭhat
yaḥ somas tad brahma yad brahma te brāhmaṇāḥ
yaḥ somas tad brahma yad brahma te brāhmaṇāḥ
yo 'gnis tat kṣatraṃ kṣatrād brahma balavattaram
yo 'gnis tat kṣatraṃ kṣatrād brahma balavattaram
kasmād iti lokapratyakṣaguṇam etat tad yathā
kasmād iti loka-praty-akṣa-guṇam etat tad yathā
brāhmaṇebhyaḥ paraṃ bhūtaṃ notpannapūrvam
brāhmaṇebhyaḥ paraṃ bhūtaṃ na-utpanna-pūrvam
dīpyamāne 'gnau juhotīti kṛtvā bravīmi
dīpyamāne 'gnau juhoti iti kṛtvā bravīmi
bhūtasargaḥ kṛto brahmaṇā bhūtāni ca pratiṣṭhāpya trailokyaṃ dhāryatae iti
bhūta-sargaḥ kṛto brahmaṇā bhūtāni ca pratiṣṭhāpya trailokyaṃ dhāryatae iti
mantravādo 'pi hi bhavati
mantra-vādo 'pi hi bhavati
tvam agne yajñānāṃ hotā viśveṣām
tvam agne yajñānāṃ hotā viśveṣām
hito devebhir mānuṣe jane iti
hito devebhir mānuṣe jane iti
nidarśanaṃ cātra bhavati
nidarśanaṃ ca atra bhavati
viśveṣām agne yajñānāṃ hoteti
viśveṣām agne yajñānāṃ hota īti
hito devair mānuṣair jagata iti
hito devair mānuṣair jagata iti
agnir hi yajñānāṃ hotā kartā
agnir hi yajñānāṃ hotā kartā
sa cāgnir brahma
sa ca agnir brahma
na hy ete mantrād dhavanam asti
na hy ete mantrād dhavanam asti
na vinā puruṣaṃ tapaḥ saṃbhavati
na vinā puruṣaṃ tapaḥ saṃbhavati
havir mantrāṇāṃ saṃpūjā vidyate devamanuṣyāṇām anena tvaṃ hoteti niyuktaḥ
havir mantrāṇāṃ saṃpūjā vidyate deva-manuṣyāṇām anena tvaṃ hota īti niyuktaḥ
ye ca mānuṣā hotrādhikārās te ca
ye ca mānuṣā hotra-adhikārās te ca
brāhmaṇasya hi yājanaṃ vidhīyate na kṣatravaiśyayor dvijātyoḥ
brāhmaṇasya hi yājanaṃ vidhīyate na kṣatra-vaiśyayor dvi-jātyoḥ
tasmād brāhmaṇā hy agnibhūtā yajñān udvahanti
tasmād brāhmaṇā hy agni-bhūtā yajñān udvahanti
yajñā devāṃs tarpayanti devāḥ pṛthivīṃ bhāvayanti
yajñā devāṃs tarpayanti devāḥ pṛthivīṃ bhāvayanti
śatapathe hi brāhmaṇaṃ bhavati
śata-pathe hi brāhmaṇaṃ bhavati
agnau samiddhe sa juhoti yo vidvān brāhmaṇamukhe dānāhutiṃ juhoti
agnau samiddhe sa juhoti yo vidvān brāhmaṇa-mukhe dāna-āhutiṃ juhoti
evam apy agnibhūtā brāhmaṇā vidvāṃso 'gniṃ bhāvayanti
evam apy agni-bhūtā brāhmaṇā vidvāṃso 'gniṃ bhāvayanti
agnir viṣṇuḥ sarvabhūtāny anupraviśya prāṇān dhārayati
agnir viṣṇuḥ sarva-bhūtāny anupraviśya prāṇān dhārayati
api cātra sanatkumāragītāḥ ślokā bhavanti
api ca atra sanat-kumāra-gītāḥ ślokā bhavanti
viśvaṃ brahmāsṛjat pūrvaṃ
sarvādir niravaskaram
brahmaghoṣair divaṃ tiṣṭhanty
amarā brahmayonayaḥ
//
viśvaṃ brahma āsṛjat pūrvaṃ
sarva-ādir nir-avaskaram
brahma-ghoṣair divaṃ tiṣṭhanty
a-marā brahma-yonayaḥ
//
brāhmaṇānāṃ matir vākyaṃ
karma śraddhā tapāṃsi ca
dhārayanti mahīṃ dyāṃ ca
śaityād vāry amṛtaṃ yathā
//
brāhmaṇānāṃ matir vākyaṃ
karma śraddhā tapāṃsi ca
dhārayanti mahīṃ dyāṃ ca
śaityād vāry a-mṛtaṃ yathā
//
nāsti satyāt paro dharmo
nāsti mātṛsamo guruḥ
brāhmaṇebhyaḥ paraṃ nāsti
pretya ceha ca bhūtaye
//
na asti satyāt paro dharmo
na asti mātṛ-samo guruḥ
brāhmaṇebhyaḥ paraṃ na asti
pretya ca iha ca bhūtaye
//
naiṣām ukṣā vardhate nota vāhā
na gargaro mathyate saṃpradāne
apadhvastā dasyubhūtā bhavanti
yeṣāṃ rāṣṭre brāhmaṇā vṛttihīnāḥ
na eṣām ukṣā vardhate na uta vāhā
na gargaro mathyate saṃpradāne
apadhvastā dasyu-bhūtā bhavanti
yeṣāṃ rāṣṭre brāhmaṇā vṛtti-hīnāḥ
vedapurāṇetihāsaprāmāṇyān nārāyaṇamukhodgatāḥ sarvātmānaḥ sarvakartāraḥ sarvabhāvanāś ca brāhmaṇāḥ
veda-purāṇa-itihāsa-prāmāṇyān nārāyaṇa-mukha-udgatāḥ sarva-ātmānaḥ sarva-kartāraḥ sarva-bhāvanāś ca brāhmaṇāḥ
vāksamakālaṃ hi tasya devasya varapradasya brāhmaṇāḥ prathamaṃ prādurbhūtā brāhmaṇebhyaś ca śeṣā varṇāḥ prādurbhūtāḥ
vāk-sama-kālaṃ hi tasya devasya vara-pradasya brāhmaṇāḥ prathamaṃ prādur-bhūtā brāhmaṇebhyaś ca śeṣā varṇāḥ prādur-bhūtāḥ
itthaṃ ca surāsuraviśiṣṭā brāhmaṇā yadā mayā brahmabhūtena purā svayam evotpāditāḥ surāsuramahar2ṣayo bhūtaviśeṣāḥ sthāpitā nigṛhītāś ca
itthaṃ ca sura-asura-viśiṣṭā brāhmaṇā yadā mayā brahma-bhūtena purā svayam eva utpāditāḥ sura-asura-mahar2ṣayo bhūta-viśeṣāḥ sthāpitā nigṛhītāś ca
ahalyādharṣaṇanimittaṃ hi gautamād dhariśmaśrutām indraḥ prāptaḥ
ahalyā-dharṣaṇa-nimittaṃ hi gautamād dhari-śmaśrutām indraḥ prāptaḥ
kauśikanimittaṃ cendro muṣkaviyogaṃ meṣavṛṣaṇatvaṃ cāvāpa
kauśika-nimittaṃ ca indro muṣka-viyogaṃ meṣa-vṛṣaṇatvaṃ ca avāpa
aśvinor grahapratiṣedhodyatavajrasya puraṃdarasya cyavanena stambhito bāhuḥ
aśvinor graha-pratiṣedha-udyata-vajrasya puraṃ-darasya cyavanena stambhito bāhuḥ
kratuvadhaprāptamanyunā ca dakṣeṇa bhūyas tapasā cātmānaṃ saṃyojya netrākṛtir anyā lalāṭe rudrasyotpāditā
kratu-vadha-prāpta-manyunā ca dakṣeṇa bhūyas tapasā cā atmānaṃ saṃyojya netra-ākṛtir anyā lalāṭe rudrasya utpāditā
tripuravadhārthaṃ dīkṣām abhyupagatasya rudrasyośanasā śiraso jaṭā utkṛtya prayuktāḥ
tri-pura-vadha-arthaṃ dīkṣām abhyupagatasya rudrasya uśanasā śiraso jaṭā utkṛtya prayuktāḥ
tataḥ prādurbhūtā bhujagāḥ_1
tataḥ prādur-bhūtā bhuja-gāḥ_1
tair asya bhujagaiḥ_1 pīḍyamānaḥ kaṇṭho nīlatām upanītaḥ
tair asya bhuja-gaiḥ_1 pīḍyamānaḥ kaṇṭho nīlatām upanītaḥ
pūrve ca manvantare svāyaṃbhuve nārāyaṇahastabandhagrahaṇān nīlakaṇṭhatvam eva vā
pūrve ca manv-antare svāyaṃbhuve nārāyaṇa-hasta-bandha-grahaṇān nīla-kaṇṭhatvam eva vā
amṛtotpādane puraścaraṇatām upagatasyāṅgiraso bṛhaspater upaspṛśato na prasādaṃ gatavatyaḥ kilāpaḥ
a-mṛta-utpādane puraś-caraṇatām upagatasya aṅgiraso bṛhas-pater upaspṛśato na prasādaṃ gatavatyaḥ kilā apaḥ
atha bṛhaspatir apāṃ cukrodha
atha bṛhas-patir apāṃ cukrodha
yasmān mamopaspṛśataḥ kaluṣībhūtā na prasādam upagatās tasmād adyaprabhṛti jhaṣamakaramatsyakacchapajantusaṃkīrṇāḥ kaluṣībhavateti
yasmān mama upaspṛśataḥ kaluṣī-bhūtā na prasādam upagatās tasmād adya-prabhṛti jhaṣa-makara-matsya-kacchapa-jantu-saṃkīrṇāḥ kaluṣī-bhavata iti
tadāprabhṛty āpo yādobhiḥ saṃkīrṇāḥ saṃvṛttāḥ
tadā-prabhṛty āpo yādobhiḥ saṃkīrṇāḥ saṃvṛttāḥ
viśvarūpo vai tvāṣṭraḥ purohito devānām āsīt svasrīyo 'surāṇām
viśva-rūpo vai tvāṣṭraḥ puro-hito devānām āsīt svasrīyo 'surāṇām
sa pratyakṣaṃ devebhyo bhāgam adadat paroakṣam asurebhyaḥ
sa praty-akṣaṃ devebhyo bhāgam adadat paro-akṣam asurebhyaḥ
atha hiraṇyakaśipuṃ puraskṛtya_1 viśvarūpamātaraṃ svasāram asurā varam ayācanta
atha hiraṇya-kaśipuṃ puras-kṛtya_1 viśva-rūpa-mātaraṃ svasāram asurā varam ayācanta
he svasar ayaṃ te putras tvāṣṭro viśvarūpas triśirā devānāṃ purohitaḥ pratyakṣaṃ devebhyo bhāgam adadat paroakṣam asmākam
he svasar ayaṃ te putras tvāṣṭro viśva-rūpas tri-śirā devānāṃ puro-hitaḥ praty-akṣaṃ devebhyo bhāgam adadat paro-akṣam asmākam
tato devā vardhante vayaṃ kṣīyāmaḥ
tato devā vardhante vayaṃ kṣīyāmaḥ
tad enaṃ tvaṃ vārayitum arhasi tathā yathāsmān bhajed iti
tad enaṃ tvaṃ vārayitum arhasi tathā yatha āsmān bhajed iti
atha viśvarūpaṃ nandanavanam upagataṃ mātovāca
atha viśva-rūpaṃ nandana-vanam upagataṃ māta ūvāca
putra kiṃ parapakṣavardhanas tvaṃ mātulapakṣaṃ nāśayasi
putra kiṃ para-pakṣa-vardhanas tvaṃ mātula-pakṣaṃ nāśayasi
nārhasy evaṃ kartum iti
na arhasy evaṃ kartum iti
sa viśvarūpo mātur vākyam anatikramaṇīyam iti matvā saṃpūjya hiraṇyakaśipum agāt
sa viśva-rūpo mātur vākyam an-atikramaṇīyam iti matvā saṃpūjya hiraṇya-kaśipum agāt
hairaṇyagarbhāc ca vasiṣṭhād dhiraṇyakaśipuḥ śāpaṃ prāptavān
hairaṇyagarbhāc ca vasiṣṭhād dhiraṇya-kaśipuḥ śāpaṃ prāptavān
yasmāt tvayānyo vṛto hotā tasmād asamāptayajñas tvam apūrvāt sattvajātād vadhaṃ prāpsyasīti
yasmāt tvaya ānyo vṛto hotā tasmād a-samāpta-yajñas tvam a-pūrvāt sattva-jātād vadhaṃ prāpsyasi iti
tacchāpadānād dhiraṇyakaśipuḥ prāptavān vadham
tac-chāpa-dānād dhiraṇya-kaśipuḥ prāptavān vadham
viśvarūpo mātṛpakṣavardhano 'tyarthaṃ tapasy abhavat
viśva-rūpo mātṛ-pakṣa-vardhano 'ty-arthaṃ tapasy abhavat
tasya vratabhaṅgārtham indro bahvīḥ śrīmatyo 'psaraso niyuyoja
tasya vrata-bhaṅga-artham indro bahvīḥ śrīmatyo 'psaraso niyuyoja
tāś ca dṛṣṭvā manaḥ kṣubhitam tasyābhavat tāsu cāpsaraḥsu nacirād eva sakto 'bhavat
tāś ca dṛṣṭvā manaḥ kṣubhitam tasya abhavat tāsu ca apsaraḥsu na-cirād eva sakto 'bhavat
saktaṃ cainaṃ jñātvāpsarasa ūcur gacchāmahe vayaṃ yathāgatam iti
saktaṃ ca enaṃ jñātva āpsarasa ūcur gacchāmahe vayaṃ yathā-āgatam iti
tās tvāṣṭra uvāca
tās tvāṣṭra uvāca
kva gamiṣyatha āsyatām tāvan mayā saha śreyo bhaviṣyatīti
kva gamiṣyatha āsyatām tāvan mayā saha śreyo bhaviṣyati iti
tās tam abruvan
tās tam abruvan
vayaṃ devastriyo 'psarasa indraṃ varadaṃ purā prabhaviṣṇuṃ vṛṇīmahae iti
vayaṃ deva-striyo 'psarasa indraṃ vara-daṃ purā prabhaviṣṇuṃ vṛṇīmahae iti
atha tā viśvarūpo 'bravīd adyaiva sendrā devā na bhaviṣyantīti
atha tā viśva-rūpo 'bravīd adya eva sa-indrā devā na bhaviṣyanti iti
tato mantrāñ jajāpa
tato mantrāñ jajāpa
tair mantraiḥ prāvardhata triśirāḥ
tair mantraiḥ prāvardhata tri-śirāḥ
ekenāsyena sarvalokeṣu dvijaiḥ kriyāvadbhir yajñeṣu suhutaṃ somaṃ papāv ekenāpa ekena sendrān devān
ekenā asyena sarva-lokeṣu dvi-jaiḥ kriyāvadbhir yajñeṣu su-hutaṃ somaṃ papāv ekenā apa ekena sa-indrān devān
athendras taṃ vivardhamānaṃ somapānāpyāyitasarvagātraṃ dṛṣṭvā cintām āpede
atha indras taṃ vivardhamānaṃ soma-pāna-āpyāyita-sarva-gātraṃ dṛṣṭvā cintām āpede
devāś ca te sahendreṇa brahmāṇam abhijagmur ūcuś ca
devāś ca te saha indreṇa brahmāṇam abhijagmur ūcuś ca
viśvarūpeṇa sarvayajñeṣu suhutaḥ somaḥ pīyate
viśva-rūpeṇa sarva-yajñeṣu su-hutaḥ somaḥ pīyate
vayam abhāgāḥ saṃvṛttāḥ
vayam a-bhāgāḥ saṃvṛttāḥ
asurapakṣo vardhate vayaṃ kṣīyāmaḥ
asura-pakṣo vardhate vayaṃ kṣīyāmaḥ
tad arhasi no vidhātuṃ śreyo yad anantaram iti
tad arhasi no vidhātuṃ śreyo yad an-antaram iti
tān brahmovāca ṛṣir bhārgavas tapas tapyate dadhīcaḥ
tān brahma ūvāca ṛṣir bhārgavas tapas tapyate dadhīcaḥ
sa yācyatāṃ varaṃ yathā kalevaraṃ jahyāt
sa yācyatāṃ varaṃ yathā kalevaraṃ jahyāt
tasyāsthibhir vajraṃ kriyatām iti
tasya asthibhir vajraṃ kriyatām iti
devās tatrāgacchan yatra dadhīco bhagavān ṛṣis tapas tepe
devās tatra agacchan yatra dadhīco bhagavān ṛṣis tapas tepe
sendrā devās tam abhigamyocur bhagavaṃs tapasaḥ kuśalam avighnaṃ ceti
sa-indrā devās tam abhigamyā ucur bhagavaṃs tapasaḥ kuśalam a-vighnaṃ ca iti
tān dadhīca uvāca svāgataṃ bhavadbhyaḥ kiṃ kriyatām
tān dadhīca uvāca sv-āgataṃ bhavadbhyaḥ kiṃ kriyatām
yad vakṣyatha tat kariṣyāmīti
yad vakṣyatha tat kariṣyāmi iti
te tam abruvañ śarīraparityāgaṃ lokahitārthaṃ bhagavān kartum arhatīti
te tam abruvañ śarīra-parityāgaṃ loka-hita-arthaṃ bhagavān kartum arhati iti
D7 T G1-3.6 Kumbh..ed. ins.:: evam ukto dadhīcas tān abravīt !
sahasraṃ varṣāṇām aindraṃ padam avāpyate mayā yadi jahyām !
tathe9ty uktve9ndraḥ sva-sthānaṃ dattvā tapasvy- abhavat !
indro dadhīco 'bhavat !
tāvat pūrṇe se1ndrā devā āgaman kālo 'yaṃ deha-nyāsāye7ti !12329.26871!
atha dadhīcas tathaivā-vimanāḥ sukhaduḥkhasamo mahāyogī ātmānaṃ samādhāya śarīraparityāgaṃ cakāra
atha dadhīcas tatha aiva a-vi-manāḥ sukha-duḥkha-samo mahā-yogī ātmānaṃ samādhāya śarīra-parityāgaṃ cakāra
Kumbh..ed. ins.:: śrutir apy atra bhavati !
indro dadhīco 'sthibhiḥ kṛtam iti !12329.26872!
tasya paramātmany avasṛte tāny asthīni dhātā saṃgṛhya vajram akarot
tasya parama-ātmany avasṛte tāny asthīni dhātā saṃgṛhya vajram akarot
tena vajreṇā-bhedyenā-pradhṛṣyeṇa brahmāsthisaṃbhūtena viṣṇupraviṣṭenendro viśvarūpaṃ jaghāna
tena vajreṇa a-bhedyena a-pradhṛṣyeṇa brahma-asthi-saṃbhūtena viṣṇu-praviṣṭena indro viśva-rūpaṃ jaghāna
śirasāṃ cāsya chedanam akarot
śirasāṃ ca asya chedanam akarot
D7 T G1-3.6 Kumbh..ed. Cv:: takṣṇā yajña-paśoḥ śiras te dadāmī7ty uktvā !12329.27873!
tasmād anantaraṃ viśvarūpagātramathanasaṃbhavaṃ tvaṣṭrotpāditam evāriṃ vṛtram indro jaghāna
tasmād an-antaraṃ viśva-rūpa-gātra-mathana-saṃbhavaṃ tvaṣṭra ūtpāditam eva ariṃ vṛtram indro jaghāna
tasyāṃ dvaidhībhūtāyāṃ brahmavadhyāyāṃ bhayād indro devarājyaṃ parityajya apsusaṃbhavāṃ śītalāṃ mānasasarogatāṃ nalinīṃ apsu
tasyāṃ dvaidhī-bhūtāyāṃ brahma-vadhyāyāṃ bhayād indro deva-rājyaṃ parityajya apsu-saṃbhavāṃ śītalāṃ mānasa-saro-gatāṃ nalinīṃ apsu
tatra caiśvaryayogād aṇumātro bhūtvā bisagranthiṃ praviveśa
tatra cā eśvarya-yogād aṇu-mātro bhūtvā bisa-granthiṃ praviveśa
atha brahmavadhyābhayapranaṣṭe trailokyanāthe śacīpatau jagad anīśvaraṃ babhūva
atha brahma-vadhyā-bhaya-pranaṣṭe trailokya-nāthe śacī-patau jagad an-īśvaraṃ babhūva
devān rajas tamaś cāviveśa
devān rajas tamaś cā aviveśa
mantrā na prāvartanta mahar2ṣīṇāṃ
mantrā na prāvartanta mahar2ṣīṇāṃ
rakṣāṃsi prādur abhavan
rakṣāṃsi prādur abhavan
brahma cotsādanaṃ jagāma
brahma ca utsādanaṃ jagāma
anindrāś cā-balā lokāḥ supradhṛṣyā babhūvuḥ
an-indrāś ca a-balā lokāḥ su-pradhṛṣyā babhūvuḥ
atha devā ṛṣayaś cāyuṣaḥ putraṃ nahuṣaṃ nāma devarājatve 'bhiṣiṣicuḥ
atha devā ṛṣayaś cā ayuṣaḥ putraṃ nahuṣaṃ nāma deva-rājatve 'bhiṣiṣicuḥ
nahuṣaḥ pañcabhiḥ śatair jyotiṣāṃ lalāṭe jvaladbhiḥ sarvatejoharais triviṣṭapaṃ pālayāṃ babhūva
nahuṣaḥ pañcabhiḥ śatair jyotiṣāṃ lalāṭe jvaladbhiḥ sarva-tejo-harais tri-viṣṭapaṃ pālayāṃ babhūva
atha lokāḥ prakṛtim āpedire svasthāś ca babhūvuḥ
atha lokāḥ prakṛtim āpedire sva-sthāś ca babhūvuḥ
athovāca nahuṣaḥ
atha uvāca nahuṣaḥ
sarvaṃ māṃ śakropabhuktam upasthitam ṛte śacīm iti
sarvaṃ māṃ śakra-upabhuktam upasthitam ṛte śacīm iti
sa evam uktvā śacīsamīpam agamad uvāca cainām
sa evam uktvā śacī-samīpam agamad uvāca ca enām
subhage 'ham indro devānāṃ bhajasva mām iti
su-bhage 'ham indro devānāṃ bhajasva mām iti
taṃ śacī pratyuvāca
taṃ śacī pratyuvāca
prakṛtyā tvaṃ dharmavatsalaḥ somavaṃśodbhavaś ca
prakṛtyā tvaṃ dharma-vatsalaḥ soma-vaṃśa-udbhavaś ca
nārhasi parapatnīdharṣaṇaṃ kartum iti
na arhasi para-patnī-dharṣaṇaṃ kartum iti
tām athovāca nahuṣaḥ
tām atha uvāca nahuṣaḥ
aindraṃ padam adhyāsyate mayā
aindraṃ padam adhyāsyate mayā
aham indrasya rājyaratnaharo nātrā-dharmaḥ kaścit tvam indrabhukteti
aham indrasya rājya-ratna-haro na atra a-dharmaḥ kaś-cit tvam indra-bhukta īti
sā tam uvāca
sā tam uvāca
asti mama kiṃcid vratam aparyavasitam
asti mama kiṃ-cid vratam a-paryavasitam
tasyāvabhṛthe tvām upagamiṣyāmi kaiścid evāhobhir iti
tasya avabhṛthe tvām upagamiṣyāmi kaiś-cid eva ahobhir iti
sa śacyaivam abhihito nahuṣo jagāma
sa śacya aivam abhihito nahuṣo jagāma
atha śacī duḥkhaśokārtā bhartṛdarśanalālasā nahuṣabhayagṛhītā bṛhaspatim upāgacchat
atha śacī duḥkha-śoka-ārtā bhartṛ-darśana-lālasā nahuṣa-bhaya-gṛhītā bṛhas-patim upāgacchat
sa ca tām abhigatāṃ dṛṣṭvaiva dhyānaṃ praviśya bhartṛkāryatatparāṃ jñātvā bṛhaspatir uvāca
sa ca tām abhigatāṃ dṛṣṭva aiva dhyānaṃ praviśya bhartṛ-kārya-tat-parāṃ jñātvā bṛhas-patir uvāca
anenaiva vratena tapasā cānvitā devīṃ varadām upaśrutim āhvaya
anena eva vratena tapasā ca anvitā devīṃ vara-dām upaśrutim āhvaya
sā tavendraṃ darśayiṣyatīti
sā tava indraṃ darśayiṣyati iti
sātha mahāniyamam āsthitā devīṃ varadām upaśrutiṃ mantrair āhvayat
sa ātha mahā-niyamam āsthitā devīṃ vara-dām upaśrutiṃ mantrair āhvayat
sopaśrutiḥ śacīsamīpam agāt
sa ūpaśrutiḥ śacī-samīpam agāt
uvāca cainām iyam asmi tvayopahūtopasthitā kiṃ te priyaṃ karavāṇīti
uvāca ca enām iyam asmi tvaya ūpahūta ūpasthitā kiṃ te priyaṃ karavāṇi iti
tāṃ mūrdhnā praṇamyovāca śacī bhagavaty arhasi me bhartāraṃ darśayituṃ tvaṃ satyā matā ceti
tāṃ mūrdhnā praṇamya uvāca śacī bhagavaty arhasi me bhartāraṃ darśayituṃ tvaṃ satyā matā ca iti
saināṃ mānasaṃ saro 'nayat
sa aināṃ mānasaṃ saro 'nayat
tatrendraṃ bisagranthigatam adarśayat
tatra indraṃ bisa-granthi-gatam adarśayat
tām indraḥ patnīṃ kṛśāṃ glānāṃ ca dṛṣṭvā cintayāṃ babhūva
tām indraḥ patnīṃ kṛśāṃ glānāṃ ca dṛṣṭvā cintayāṃ babhūva
aho mama mahad duḥkham idam adyopagatam
aho mama mahad duḥkham idam adya upagatam
naṣṭaṃ hi mām iyam anviṣyopāgamad duḥkhārteti
naṣṭaṃ hi mām iyam anviṣya upāgamad duḥkha-ārta īti
tām indra uvāca kathaṃ vartayasīti
tām indra uvāca kathaṃ vartayasi iti
sā tam uvāca
sā tam uvāca
nahuṣo mām āhvayati
nahuṣo mām āhvayati
kālaś cāsya mayā kṛta iti
kālaś ca asya mayā kṛta iti
tām indra uvāca
tām indra uvāca
gaccha
gaccha
nahuṣas tvayā vācyo 'pūrveṇa mām ṛṣiyuktena yānena tvam adhirūḍha udvahasva
nahuṣas tvayā vācyo '-pūrveṇa mām ṛṣi-yuktena yānena tvam adhirūḍha udvahasva
indrasya hi mahānti vāhanāni manasaḥ priyāṇy adhirūḍhāni mayā
indrasya hi mahānti vāhanāni manasaḥ priyāṇy adhirūḍhāni mayā
tvam anyenopayātum arhasīti
tvam anyena upayātum arhasi iti
saivam uktā hṛṣṭā jagāma
sa aivam uktā hṛṣṭā jagāma
indro 'pi bisagranthim evāviveśa bhūyaḥ
indro 'pi bisa-granthim evā aviveśa bhūyaḥ
athendrāṇim abhyāgatāṃ dṛṣṭvovāca nahuṣaḥ pūrṇaḥ sa kāla iti
atha indrāṇim abhyāgatāṃ dṛṣṭva ūvāca nahuṣaḥ pūrṇaḥ sa kāla iti
taṃ śacy abravīc chakreṇa yathoktam
taṃ śacy- abravīc chakreṇa yatha ūktam
sa mahar2ṣiyuktaṃ vāhanam adhirūḍhaḥ śacīsamīpam upāgacchat
sa mahar2ṣi-yuktaṃ vāhanam adhirūḍhaḥ śacī-samīpam upāgacchat
atha maitrāvaruṇiḥ kumbhayonir agastyo mahar2ṣīn vikriyamāṇāṃs tān nahuṣeṇāpaśyat
atha maitrāvaruṇiḥ kumbha-yonir agastyo mahar2ṣīn vikriyamāṇāṃs tān nahuṣeṇa apaśyat
padbhyāṃ ca tenāspṛśyata
padbhyāṃ ca tena aspṛśyata
tataḥ sa nahuṣam abravīd akāryapravṛtta pāpa patasva mahīm
tataḥ sa nahuṣam abravīd a-kārya-pravṛtta pāpa patasva mahīm
sarpo bhava yāvad bhūmir girayaś ca tiṣṭheyus tāvad iti
sarpo bhava yāvad bhūmir girayaś ca tiṣṭheyus tāvad iti
sa mahar2ṣivākyasamakālam eva tasmād yānād avāpatat
sa mahar2ṣi-vākya-sama-kālam eva tasmād yānād avāpatat
athānindraṃ punas trailokyam abhavat
atha an-indraṃ punas trailokyam abhavat
tato devā ṛṣayaś ca bhagavantaṃ viṣṇuṃ śaraṇam indrārthe 'bhijagmuḥ
tato devā ṛṣayaś ca bhagavantaṃ viṣṇuṃ śaraṇam indra-arthe 'bhijagmuḥ
ūcuś cainaṃ bhagavann indraṃ brahmavadhyābhibhūtaṃ trātum arhasīti
ūcuś ca enaṃ bhagavann indraṃ brahma-vadhyā-abhibhūtaṃ trātum arhasi iti
tataḥ sa varadas tān abravīd aśvamedhaṃ yajñaṃ vaiṣṇavaṃ śakro 'bhiyajatu
tataḥ sa vara-das tān abravīd aśva-medhaṃ yajñaṃ vaiṣṇavaṃ śakro 'bhiyajatu
tataḥ svaṃ sthānaṃ prāpsyatīti
tataḥ svaṃ sthānaṃ prāpsyati iti
tato devā ṛṣayaś cendraṃ nāpaśyan yadā tadā śacīm ūcur gaccha subhage indram ānayasveti
tato devā ṛṣayaś ca indraṃ na apaśyan yadā tadā śacīm ūcur gaccha su-bhage indram ānayasva iti
sā punas tat saraḥ samabhyagacchat
sā punas tat saraḥ samabhyagacchat
indraś ca tasmāt sarasaḥ samutthāya bṛhaspatim abhijagāma
indraś ca tasmāt sarasaḥ samutthāya bṛhas-patim abhijagāma
bṛhaspatiś cāśvamedhaṃ mahākratuṃ śakrāyāharat
bṛhas-patiś ca aśva-medhaṃ mahā-kratuṃ śakrāyā aharat
tataḥ kṛṣṇasāraṅgaṃ medhyam aśvam utsṛjya vāhanaṃ tam eva kṛtvā indraṃ marutpatiṃ bṛhaspatiḥ svasthānaṃ prāpayām āsa
tataḥ kṛṣṇa-sāraṅgaṃ medhyam aśvam utsṛjya vāhanaṃ tam eva kṛtvā indraṃ marut-patiṃ bṛhas-patiḥ sva-sthānaṃ prāpayām āsa
tataḥ sa devarāḍ devair ṛṣibhiḥ stūyamānas triviṣṭapastho niṣkalmaṣo babhūva
tataḥ sa deva-rāḍ devair ṛṣibhiḥ stūyamānas tri-viṣṭapa-stho niṣ-kalmaṣo babhūva
brahmavadhyāṃ caturṣu sthāneṣu vanitāgnivanaspatigoṣu vyabhajat
brahma-vadhyāṃ caturṣu sthāneṣu vanitā-agni-vanas-pati-goṣu vyabhajat
D7 T G1-3.6 Cs.v ins.:: vanitāsu rajaḥ !
vṛkṣeṣu niryāsaḥ !
giriṣu śambaḥ !
pṛthivyām ūṣarāḥ !
te '-spṛśyāḥ !
tasmād dhavir a-lavaṇaṃ pacyate !12329.41874!
evaṃ indro brahmatejaḥprabhāvopabṛṃhitaḥ śatruvadhaṃ kṛtvā svasthānaṃ prāpitaḥ
evaṃ indro brahma-tejaḥ-prabhāva-upabṛṃhitaḥ śatru-vadhaṃ kṛtvā sva-sthānaṃ prāpitaḥ
D7 T1 G1.3.6 Kumbh..ed. ins.:: nahuṣasya śāpa-mokṣa-nimittaṃ devair ṛṣibhir yācyamāno 'gastyaḥ prāha !
yāvat sva-kula-jaḥ śrīmān !dharma-rājo yudhi-ṣṭhiraḥ !
kathayitvā svakān praśnān !svaṃ bhīmaṃ ca vimokṣyate !12329.41875!
ākāśagaṅgāgataś ca purā bharadvājo mahar2ṣir upāspṛśaṃs trīn kramān kramatā viṣṇunābhyāsāditaḥ
ākāśa-gaṅgā-gataś ca purā bharad-vājo mahar2ṣir upāspṛśaṃs trīn kramān kramatā viṣṇuna ābhyāsāditaḥ
sa bharadvājena sasalilena pāṇinorasi tāḍitaḥ salakṣaṇoraskaḥ saṃvṛttaḥ
sa bharad-vājena sa-salilena pāṇina ūrasi tāḍitaḥ sa-lakṣaṇa-uraskaḥ saṃvṛttaḥ
bhṛguṇā mahar2ṣiṇā śapto 'gniḥ sarvabhakṣatvam upanītaḥ //
bhṛguṇā mahar2ṣiṇā śapto 'gniḥ sarva-bhakṣatvam upanītaḥ //
aditir vai devānām annam apacad etad bhuktvāsurān haniṣyantīti
aditir vai devānām annam apacad etad bhuktva āsurān haniṣyanti iti
tatra budho vratacaryāsamāptāv āgacchat
tatra budho vrata-caryā-samāptāv āgacchat
aditiṃ cāvocad bhikṣāṃ dehīti
aditiṃ ca avocad bhikṣāṃ dehi iti
tatra devaiḥ pūrvam etat prāśyaṃ nānyenety aditir bhikṣāṃ nādāt
tatra devaiḥ pūrvam etat prāśyaṃ na anyena ity aditir bhikṣāṃ na adāt
atha bhikṣāpratyākhyānaruṣitena budhena brahmabhūtena vivasvato dvitīye janmany aṇḍasaṃjñitasyāṇḍaṃ māritam adityāḥ
atha bhikṣā-pratyākhyāna-ruṣitena budhena brahma-bhūtena vivasvato dvitīye janmany aṇḍa-saṃjñitasya aṇḍaṃ māritam adityāḥ
K6.7 V1 Dn1.ṇ4 Ds D2-5.7-9 Cs Kumbh..ed. ins. after brahmabhūtena:: aditiḥ śaptā aditer udare bhaviṣyati vyathā !12329.44876!
sa mārtaṇḍo vivasvān abhavac chrāddhadevaḥ
sa mārtaṇḍo vivasvān abhavac chrāddha-devaḥ
dakṣasya vai duhitaraḥ ṣaṣṭir āsan
dakṣasya vai duhitaraḥ ṣaṣṭir āsan
tābhyaḥ kaśyapāya trayodaśa prādād daśa dharmāya daśa manave saptaviṃśatim indave
tābhyaḥ kaśyapāya trayo-daśa prādād daśa dharmāya daśa manave sapta-viṃśatim indave
tāsu tulyāsu nakṣatrākhyāṃ gatāsu somo rohiṇyām abhyadhikāṃ prītim akarot
tāsu tulyāsu nakṣatra-ākhyāṃ gatāsu somo rohiṇyām abhy-adhikāṃ prītim akarot
tatas tāḥ śeṣāḥ patnya īrṣyāvatyaḥ pituḥ samīpaṃ somo rohiṇīm adhikaṃ bhajatīti
tatas tāḥ śeṣāḥ patnya īrṣyāvatyaḥ pituḥ samīpaṃ somo rohiṇīm adhikaṃ bhajati iti
so 'bravīd yakṣmainam āvekṣyatīti
so 'bravīd yakṣma ainam āvekṣyati iti
dakṣaśāpāt somaṃ rājānaṃ yakṣmāviveśa
dakṣa-śāpāt somaṃ rājānaṃ yakṣmā āviveśa
sa yakṣmaṇāviṣṭo dakṣam agamat
sa yakṣmaṇā āviṣṭo dakṣam agamat
dakṣaś cainam abravīn na samaṃ vartasae iti
dakṣaś ca enam abravīn na samaṃ vartasae iti
tatrar7ṣayaḥ somam abruvan kṣīyase yakṣmaṇā
tatrar7ṣayaḥ somam abruvan kṣīyase yakṣmaṇā
paścimasyāṃ diśi samudre hiraṇyasarastīrtham
paścimasyāṃ diśi samudre hiraṇya-saras-tīrtham
tatra gatvātmānam abhiṣecayasveti
tatra gatvā ātmānam abhiṣecayasva iti
athāgacchat somas tatra hiraṇyasarastīrtham
atha agacchat somas tatra hiraṇya-saras-tīrtham
gatvā cātmānaḥ snapanam akarot (!)
gatvā cā atmānaḥ snapanam akarot (!)
snātvā cātmānaṃ pāpmano mokṣayām āsa (!)
snātvā cā atmānaṃ pāpmano mokṣayām āsa (!)
tatra cāvabhāsitas tīrthe yadā somas tadāprabhṛti tīrthaṃ tat prabhāsam iti nāmnā khyātaṃ babhūva (!)
tatra ca avabhāsitas tīrthe yadā somas tadā-prabhṛti tīrthaṃ tat prabhāsam iti nāmnā khyātaṃ babhūva (!)
tacchāpād adyāpi kṣīyate somo 'māvāsyāntarasthaḥ (!)
tac-chāpād adya api kṣīyate somo 'māvāsya-antara-sthaḥ (!)
paurṇamāsīmātre_1 'dhiṣṭhito meghalekhāpraticchannaṃ vapur darśayati (!)
paurṇamāsī-mātre_1 'dhiṣṭhito megha-lekhā-praticchannaṃ vapur darśayati (!)
meghasadṛśaṃ varṇam agamat tad asya śaśalakṣma vimalam abhavat
megha-sa-dṛśaṃ varṇam agamat tad asya śaśa-lakṣma vi-malam abhavat
sthūlaśirā mahar2ṣir meroḥ prāguttare digbhāge tapas tepe
sthūla-śirā mahar2ṣir meroḥ prāg-uttare dig-bhāge tapas tepe
tasya tapas tapyamānasya sarvagandhavahaḥ śucir vāyur vivāyamānaḥ śarīram aspṛśat
tasya tapas tapyamānasya sarva-gandha-vahaḥ śucir vāyur vivāyamānaḥ śarīram aspṛśat
sa tapasā tāpitaśarīraḥ kṛśo vāyunopavījyamāno hṛdayaparitoṣam agamat
sa tapasā tāpita-śarīraḥ kṛśo vāyuna ūpavījyamāno hṛdaya-paritoṣam agamat
tatra tasyānilavyajanakṛtaparitoṣasya sadyo vanaspatayaḥ puṣpaśobhāṃ na darśitavanta iti sa etāñ śaśāpa na sarvakālaṃ puṣpavanto bhaviṣyatheti
tatra tasya anila-vyajana-kṛta-paritoṣasya sadyo vanas-patayaḥ puṣpa-śobhāṃ na darśitavanta iti sa etāñ śaśāpa na sarva-kālaṃ puṣpavanto bhaviṣyatha iti
nārāyaṇo lokahitārthaṃ vaḍavāmukho nāma mahar2ṣiḥ purābhavat
nārāyaṇo loka-hita-arthaṃ vaḍavā-mukho nāma mahar2ṣiḥ pura ābhavat
tasya merau tapas tapyataḥ samudra āhūto nāgataḥ
tasya merau tapas tapyataḥ samudra āhūto nā agataḥ
tenā-marṣitenātmagātroṣmaṇā samudraḥ stimitajalaḥ kṛtaḥ
tena a-marṣitenā atma-gātra-uṣmaṇā samudraḥ stimita-jalaḥ kṛtaḥ
svedaprasyandanasadṛśaś cāsya lavaṇabhāvo janitaḥ
sveda-prasyandana-sa-dṛśaś ca asya lavaṇa-bhāvo janitaḥ
uktaś cā-peyo bhaviṣyasi
uktaś ca a-peyo bhaviṣyasi
etac ca te toyaṃ vaḍavāmukhasaṃjñitena pīyamānaṃ madhuraṃ bhaviṣyati
etac ca te toyaṃ vaḍavā-mukha-saṃjñitena pīyamānaṃ madhuraṃ bhaviṣyati
tad etad adyāpi vaḍavāmukhasaṃjñitenānuvartinā toyaṃ sāmudraṃ pīyate
tad etad adya api vaḍavā-mukha-saṃjñitena anuvartinā toyaṃ sāmudraṃ pīyate
D7 T G1-3.6 Kumbh..ed. ins.:: punar umā dakṣa-kopād dhimavato girer duhitā babhūva !12329.48877!
himavato girer duhitaram umāṃ rudraś cakame
himavato girer duhitaram umāṃ rudraś cakame
bhṛgur api ca mahar2ṣir himavantam āgamyābravīt kanyām umāṃ me dehīti
bhṛgur api ca mahar2ṣir himavantam āgamya abravīt kanyām umāṃ me dehi iti
tam abravīd dhimavān abhilaṣito varo rudra iti
tam abravīd dhimavān abhilaṣito varo rudra iti
tam abravīd bhṛgur yasmāt tvayāhaṃ kanyāvaraṇakṛtabhāvaḥ pratyākhyātas tasmān na ratnānāṃ bhavān bhājanaṃ bhaviṣyatīti
tam abravīd bhṛgur yasmāt tvaya āhaṃ kanyā-varaṇa-kṛta-bhāvaḥ pratyākhyātas tasmān na ratnānāṃ bhavān bhājanaṃ bhaviṣyati iti
adyaprabhṛty etad avasthitam ṛṣivacanam
adya-prabhṛty etad avasthitam ṛṣi-vacanam
tad evaṃvidhaṃ māhātmyaṃ brāhmaṇānām
tad evaṃ-vidhaṃ māhātmyaṃ brāhmaṇānām
kṣatram api śāśvatīm avyayāṃ pṛthivīṃ patnīm abhigamya bubhuje
kṣatram api śāśvatīm a-vyayāṃ pṛthivīṃ patnīm abhigamya bubhuje
tad etad brahmāgnīṣomīyam
tad etad brahma agnī-ṣomīyam
tena jagad dhāryate
tena jagad dhāryate
sūryācandramasau śaśvat
keśair me aṃśusaṃjñitaiḥ
bodhayaṃs tāpayaṃś caiva
jagad uttiṣṭhataḥ pṛthak
//
sūryā-candra-masau śaśvat
keśair me aṃśu-saṃjñitaiḥ
bodhayaṃs tāpayaṃś ca eva
jagad uttiṣṭhataḥ pṛthak
//
bodhanāt tāpanāc caiva
jagato harṣaṇaṃ bhavet
agnīṣomakṛtair ebhiḥ
karmabhiḥ pāṇḍunandana
hṛṣīkeśo 'ham īśāno
varado lokabhāvanaḥ
//
bodhanāt tāpanāc ca eva
jagato harṣaṇaṃ bhavet
agnī-ṣoma-kṛtair ebhiḥ
karmabhiḥ pāṇḍu-nandana
hṛṣīkeśo 'ham īśāno
vara-do loka-bhāvanaḥ
//
iḍopahūtayogena
hare bhāgaṃ kratuṣv aham
varṇaś ca me hariśreṣṭhas
tasmād dharir ahaṃ smṛtaḥ
//
iḍā-upahūta-yogena
hare bhāgaṃ kratuṣv aham
varṇaś ca me hari-śreṣṭhas
tasmād dharir ahaṃ smṛtaḥ
//
dhāma sāro hi lokānām
ṛtaṃ caiva vicāritam
ṛtadhāmā tato vipraiḥ
satyaś cāhaṃ prakīrtitaḥ
//
dhāma sāro hi lokānām
ṛtaṃ ca eva vicāritam
ṛta-dhāmā tato vipraiḥ
satyaś ca ahaṃ prakīrtitaḥ
//
naṣṭāṃ ca dharaṇīṃ pūrvam
avindaṃ vai guhāgatām
govinda iti māṃ devā
vāgbhiḥ samabhituṣṭuvuḥ
//
naṣṭāṃ ca dharaṇīṃ pūrvam
avindaṃ vai guhā-gatām
govinda iti māṃ devā
vāgbhiḥ samabhituṣṭuvuḥ
//
śipiviṣṭeti cākhyāyāṃ
hīnaromā ca yo bhavet
tenāviṣṭaṃ hi yat kiṃcic
chipiviṣṭaṃ hi tat smṛtam
//
śipi-viṣṭa iti cā akhyāyāṃ
hīna-romā ca yo bhavet
tenā aviṣṭaṃ hi yat kiṃ-cic
chipi-viṣṭaṃ hi tat smṛtam
//
yāsko mām ṛṣir avyagro
naikayajñeṣu gītavān
śipiviṣṭa iti hy asmād
guhyanāmadharo hy aham
//
yāsko mām ṛṣir a-vy-agro
na-eka-yajñeṣu gītavān
śipi-viṣṭa iti hy asmād
guhya-nāma-dharo hy aham
//
stutvā māṃ śipiviṣṭeti
yāsko ṛṣir udāradhī udāradhīḥ
matprasādād adho naṣṭaṃ
niruktam abhijagmivān
//
stutvā māṃ śipi-viṣṭa iti
yāsko ṛṣir udāra-dhī udāra-dhīḥ
mat-prasādād adho naṣṭaṃ
niruktam abhijagmivān
//
na hi jāto na jāye 'haṃ
na janiṣye kadācana
kṣetrajñaḥ sarvabhūtānāṃ
tasmād aham ajaḥ smṛtaḥ
//
na hi jāto na jāye 'haṃ
na janiṣye kadā-cana
kṣetra-jñaḥ sarva-bhūtānāṃ
tasmād aham a-jaḥ smṛtaḥ
//
noktapūrvaṃ mayā kṣudram
aslīlaṃ vā kadācana
ṛtā brahmasutā sā me
satyā devī sarasvatī
//
na ukta-pūrvaṃ mayā kṣudram
a-slīlaṃ vā kadā-cana
ṛtā brahma-sutā sā me
satyā devī sarasvatī
//
sac cā-sac caiva kaunteya
mayāveśitam ātmani
pauṣkare brahmasadane
satyaṃ mām ṛṣayo viduḥ
//
sac ca a-sac ca eva kaunteya
mayā āveśitam ātmani
pauṣkare brahma-sadane
satyaṃ mām ṛṣayo viduḥ
//
sattvān na cyutapūrvo 'haṃ
sattvaṃ vai viddhi matkṛtam
janmanīhābhavat sattvaṃ
paurvikaṃ me dhanaṃjaya
//
sattvān na cyuta-pūrvo 'haṃ
sattvaṃ vai viddhi mat-kṛtam
janmani iha abhavat sattvaṃ
paurvikaṃ me dhanaṃ-jaya
//
nirāśīḥkarmasaṃyuktaṃ
sātvataṃ māṃ prakalpaya
sātvatajñānadṛṣṭo 'haṃ
sātvataḥ sātvatāṃ patiḥ
//
nir-āśīḥ-karma-saṃyuktaṃ
sātvataṃ māṃ prakalpaya
sātvata-jñāna-dṛṣṭo 'haṃ
sātvataḥ sātvatāṃ patiḥ
//
kṛṣāmi medinīṃ pārtha
bhūtvā kārṣṇāyaso mahān
kṛṣṇo varṇaś ca me yasmāt
tasmāt kṛṣṇo 'ham arjuna
//
kṛṣāmi medinīṃ pārtha
bhūtvā kārṣṇāyaso mahān
kṛṣṇo varṇaś ca me yasmāt
tasmāt kṛṣṇo 'ham arjuna
//
mayā saṃśleṣitā bhūmir
adbhir vyoma ca vāyunā
vāyuś ca tejasā sārdhaṃ
vaikuṇṭhatvaṃ tato mama
//
mayā saṃśleṣitā bhūmir
adbhir vyoma ca vāyunā
vāyuś ca tejasā sa-ardhaṃ
vaikuṇṭhatvaṃ tato mama
//
nirvāṇaṃ paramaṃ saukhyaṃ
dharmo 'sau para ucyate
tasmān na cyutapūrvo 'ham
acyutas tena karmaṇā
//
nirvāṇaṃ paramaṃ saukhyaṃ
dharmo 'sau para ucyate
tasmān na cyuta-pūrvo 'ham
a-cyutas tena karmaṇā
//
pṛthivīnabhasī cobhe
viśrute viśvalaukike
tayoḥ saṃdhāraṇārthaṃ hi
mām adhoakṣajam añjasā
//
pṛthivī-nabhasī ca ubhe
viśrute viśva-laukike
tayoḥ saṃdhāraṇa-arthaṃ hi
mām adho-akṣa-jam añjasā
//
niruktaṃ vedaviduṣo
ye ca śabdārthacintakāḥ
te māṃ gāyanti prāgvaṃśe
adhoakṣaja iti sthitiḥ
//
niruktaṃ veda-viduṣo
ye ca śabda-artha-cintakāḥ
te māṃ gāyanti prāg-vaṃśe
adho-akṣa-ja iti sthitiḥ
//
D7 T G2.3.6 ins.:: adho na kṣīyate yasmād !vadanty anye 'py adho-akṣa-jam !12330.18879!
śabda ekamatair eṣa
vyāhṛtaḥ paramar1ṣibhiḥ
nānyo hy adhoakṣajo loke
ṛte nārāyaṇaṃ prabhum
//
śabda eka-matair eṣa
vyāhṛtaḥ paramar1ṣibhiḥ
na anyo hy adho-akṣa-jo loke
ṛte nārāyaṇaṃ prabhum
//
ghṛtaṃ mamārciṣo loke
jantūnāṃ prāṇadhāraṇam
ghṛtārcir aham avyagrair
vedajñaiḥ parikīrtitaḥ
//
ghṛtaṃ mama arciṣo loke
jantūnāṃ prāṇa-dhāraṇam
ghṛta-arcir aham a-vy-agrair
veda-jñaiḥ parikīrtitaḥ
//
trayo hi dhātavaḥ khyātāḥ
karmajā iti ca smṛtāḥ
pittaṃ śleṣmā ca vāyuś ca
eṣa saṃghāta ucyate
//
trayo hi dhātavaḥ khyātāḥ
karma-jā iti ca smṛtāḥ
pittaṃ śleṣmā ca vāyuś ca
eṣa saṃghāta ucyate
//
etaiś ca dhāryate jantur
etaiḥ kṣīṇaiś ca kṣīyate
āyurvedavidas tasmāt
tridhātuṃ māṃ pracakṣate
//
etaiś ca dhāryate jantur
etaiḥ kṣīṇaiś ca kṣīyate
āyur-veda-vidas tasmāt
tri-dhātuṃ māṃ pracakṣate
//
vṛṣo hi bhagavān dharmaḥ
khyāto lokeṣu bhārata
naighaṇṭukapadākhyātaṃ
viddhi māṃ vṛṣam uttamam
//
vṛṣo hi bhagavān dharmaḥ
khyāto lokeṣu bhārata
naighaṇṭuka-pada-ākhyātaṃ
viddhi māṃ vṛṣam uttamam
//
kapir varāhaḥ śreṣṭhaś ca
dharmaś ca vṛṣa ucyate
tasmād vṛṣākapiṃ prāha
kaśyapo māṃ prajāpatiḥ
//
kapir varāhaḥ śreṣṭhaś ca
dharmaś ca vṛṣa ucyate
tasmād vṛṣā-kapiṃ prāha
kaśyapo māṃ prajā-patiḥ
//
K7 D4.9 ins.:: nā8dimantaṃ na cā7ntaṃ ca !kadā-cid vidyate surāḥ !12330.24880!
na cādiṃ na madhyaṃ tathā naiva cāntaṃ
kadācid vidante surāś cāsurāś ca
anādyo hy amadhyas tathā cāpy anantaḥ
pragīto 'ham īśo vibhur lokasākṣī
na cā adiṃ na madhyaṃ tathā na eva ca antaṃ
kadā-cid vidante surāś ca asurāś ca
an-ādyo hy a-madhyas tathā ca apy an-antaḥ
pragīto 'ham īśo vibhur loka-sa-akṣī
śucīni śravaṇīyāni
śṛṇomīha dhanaṃjaya
na ca pāpāni gṛhṇāmi
tato 'haṃ vai śuciśravāḥ
//
śucīni śravaṇīyāni
śṛṇomi iha dhanaṃ-jaya
na ca pāpāni gṛhṇāmi
tato 'haṃ vai śuci-śravāḥ
//
ekaśṛṅgaḥ purā bhūtvā
varāho divyadarśanaḥ
imām uddhṛtavān bhūmim
ekaśṛṅgas tato hy aham
//
eka-śṛṅgaḥ purā bhūtvā
varāho divya-darśanaḥ
imām uddhṛtavān bhūmim
eka-śṛṅgas tato hy aham
//
tathaivāsaṃ trikakudo
vārāhaṃ rūpam āsthitaḥ
trikakut tena vikhyātaḥ
śarīrasya tu māpanāt
//
tatha aivā asaṃ tri-kakudo
vārāhaṃ rūpam āsthitaḥ
tri-kakut tena vikhyātaḥ
śarīrasya tu māpanāt
//
viriñca iti yaḥ proktaḥ
kapilajñānacintakaiḥ
sa prajāpatir evāhaṃ
cetanāt sarvalokakṛt
//
viriñca iti yaḥ proktaḥ
kapila-jñāna-cintakaiḥ
sa prajā-patir eva ahaṃ
cetanāt sarva-loka-kṛt
//
vidyāsahāyavantaṃ mām
ādityasthaṃ sanātanam
kapilaṃ prāhur ācāryāḥ
sāṃkhyā niścitaniścayāḥ
//
vidyā-sahāyavantaṃ mām
āditya-sthaṃ sanātanam
kapilaṃ prāhur ācāryāḥ
sāṃkhyā niścita-niścayāḥ
//
hiraṇyagarbho dyutimān
eṣa yaś chandasi stutaḥ
yogaiḥ saṃpūjyate nityaṃ
sa evāhaṃ vibhuḥ smṛtaḥ
//
hiraṇya-garbho dyutimān
eṣa yaś chandasi stutaḥ
yogaiḥ saṃpūjyate nityaṃ
sa eva ahaṃ vibhuḥ smṛtaḥ
//
ekaviṃśatiśākhaṃ ca
ṛgvedaṃ māṃ pracakṣate
sahasraśākhaṃ yat sāma
ye vai vedavido janāḥ
gāyanty āraṇyake viprā
madbhaktās te 'pi durlabhāḥ
//
eka-viṃśati-śākhaṃ ca
ṛg-vedaṃ māṃ pracakṣate
sahasra-śākhaṃ yat sāma
ye vai veda-vido janāḥ
gāyanty āraṇyake viprā
mad-bhaktās te 'pi dur-labhāḥ
//
ṣaṭpañcāśatam aṣṭau ca
saptatriṃśatam ity uta
yasmiñ śākhā yajurvede
so 'ham ādhvaryave smṛtaḥ
//
ṣaṭ-pañcāśatam aṣṭau ca
sapta-triṃśatam ity uta
yasmiñ śākhā yajur-vede
so 'ham ādhvaryave smṛtaḥ
//
pañcakalpam atharvāṇaṃ
kṛtyābhiḥ paribṛṃhitam
kalpayanti hi māṃ viprā
atharvāṇavidas tathā
//
pañca-kalpam atharvāṇaṃ
kṛtyābhiḥ paribṛṃhitam
kalpayanti hi māṃ viprā
atharvāṇa-vidas tathā
//
śākhābhedāś ca ye kecid
yāś ca śākhāsu gītayaḥ
svaravarṇasamuccārāḥ
sarvāṃs tān viddhi matkṛtān
//
śākhā-bhedāś ca ye ke-cid
yāś ca śākhāsu gītayaḥ
svara-varṇa-samuccārāḥ
sarvāṃs tān viddhi mat-kṛtān
//
yat tad dhayaśiraḥ pārtha
samudeti varapradam
so 'ham evottare bhāge
kramā-kṣaravibhāgavit
//
yat tad dhaya-śiraḥ pārtha
samudeti vara-pradam
so 'ham eva uttare bhāge
krama-a-kṣara-vibhāga-vit
//
rāmādeśitamārgeṇa
matprasādān mahātmanā
pāñcālena kramaḥ prāptas
tasmād bhūtāt sanātanāt
bābhravyagotraḥ sa babhau
prathamaḥ kramapāragaḥ_1
//
rāma-ādeśita-mārgeṇa
mat-prasādān mahā-ātmanā
pāñcālena kramaḥ prāptas
tasmād bhūtāt sanātanāt
bābhravya-gotraḥ sa babhau
prathamaḥ krama-pāra-gaḥ_1
//
nārāyaṇād varaṃ labdhvā
prāpya yogam anuttamam
kramaṃ praṇīya śikṣāṃ ca
praṇayitvā sa gālavaḥ
//
nārāyaṇād varaṃ labdhvā
prāpya yogam an-uttamam
kramaṃ praṇīya śikṣāṃ ca
praṇayitvā sa gālavaḥ
//
kaṇḍarīko 'tha rājā ca
brahmadattaḥ pratāpavān
jātīmaraṇajaṃ duḥkhaṃ
smṛtvā smṛtvā punaḥ punaḥ
saptajātiṣu mukhyatvād
yogānāṃ saṃpadaṃ gataḥ
//
kaṇḍarīko 'tha rājā ca
brahma-dattaḥ pratāpavān
jātī-maraṇa-jaṃ duḥkhaṃ
smṛtvā smṛtvā punaḥ punaḥ
sapta-jātiṣu mukhyatvād
yogānāṃ saṃpadaṃ gataḥ
//
purāhaṃ ātmajaḥ pārtha
prathitaḥ kāraṇāntare
dharmasya kuruśārdūla
tato 'haṃ dharmajaḥ smṛtaḥ
//
pura āhaṃ ātma-jaḥ pārtha
prathitaḥ kāraṇa-antare
dharmasya kuru-śārdūla
tato 'haṃ dharma-jaḥ smṛtaḥ
//
naranārāyaṇau pūrvaṃ
tapas tepatur avyayam
dharmayānaṃ samārūḍhau
parvate gandhamādane
//
nara-nārāyaṇau pūrvaṃ
tapas tepatur a-vyayam
dharma-yānaṃ samārūḍhau
parvate gandha-mādane
//
tatkālasamayaṃ caiva
dakṣayajño babhūva ha
naivākalpayad bhāgaṃ
dakṣo rudrasya bhārata
//
tat-kāla-samayaṃ ca eva
dakṣa-yajño babhūva ha
na eva akalpayad bhāgaṃ
dakṣo rudrasya bhārata
//
tato dadhīcivacanād
dakṣayajñam apāharat
sasarja śūlaṃ krodhena
prajvalantaṃ muhur muhuḥ
//
tato dadhīci-vacanād
dakṣa-yajñam apāharat
sasarja śūlaṃ krodhena
prajvalantaṃ muhur muhuḥ
//
tacchūlaṃ bhasmasāt kṛtvā
dakṣayajñaṃ savistaram
āvayoḥ sahasāgacchad
badary-āśramam antikāt
vegena mahatā pārtha
patan nārāyaṇorasi
//
tac-chūlaṃ bhasmasāt kṛtvā
dakṣa-yajñaṃ sa-vistaram
āvayoḥ sahasā āgacchad
badary--āśramam antikāt
vegena mahatā pārtha
patan nārāyaṇa-urasi
//
tataḥ svatejasāviṣṭāḥ
keśā nārāyaṇasya ha
babhūvur muñjavarṇās tu
tato 'haṃ muñjakeśavān
//
tataḥ sva-tejasā āviṣṭāḥ
keśā nārāyaṇasya ha
babhūvur muñja-varṇās tu
tato 'haṃ muñja-keśavān
//
tac ca śūlaṃ vinirdhūtaṃ
huṃkāreṇa mahātmanā
jagāma śaṃkarakaraṃ
nārāyaṇasamāhatam
//
tac ca śūlaṃ vinirdhūtaṃ
huṃ-kāreṇa mahā-ātmanā
jagāma śaṃ-kara-karaṃ
nārāyaṇa-samāhatam
//
atha rudra upādhāvat
tāv ṛṣī tapasānvitau
tata enaṃ samuddhūtaṃ
kaṇṭhe jagrāha pāṇinā
nārāyaṇaḥ sa viśvātmā
tenāsya śitikaṇṭhatā
//
atha rudra upādhāvat
tāv ṛṣī tapasa ānvitau
tata enaṃ samuddhūtaṃ
kaṇṭhe jagrāha pāṇinā
nārāyaṇaḥ sa viśva-ātmā
tena asya śiti-kaṇṭhatā
//
atha rudravighātārtham
iṣīkāṃ jagṛhe naraḥ
mantraiś ca saṃyuyojāśu
so 'bhavat paraśur mahān
//
atha rudra-vighāta-artham
iṣīkāṃ jagṛhe naraḥ
mantraiś ca saṃyuyojā aśu
so 'bhavat paraśur mahān
//
kṣiptaś ca sahasā rudre
khaṇḍanaṃ prāptavāṃs tadā
tato 'haṃ khaṇḍaparaśuḥ
smṛtaḥ paraśukhaṇḍanāt
//
kṣiptaś ca sahasā rudre
khaṇḍanaṃ prāptavāṃs tadā
tato 'haṃ khaṇḍa-paraśuḥ
smṛtaḥ paraśu-khaṇḍanāt
//
Kumbh..ed. ins.:: rudrasya bhāgaṃ pradadur !bhāgam uccheṣaṇaṃ punaḥ !
śrutir apy atra bhavati !vedair uktas tathā punaḥ !
uccheṣaṇa-bhāgo vai rudras tasyo7ccheṣaṇena hotavyam iti sarve gamya-rūpeṇa tadā !12330.49881!
asmin yuddhe tu vārṣṇeya
trailokyamathane tadā
jayaṃ kaḥ prāptavāṃs tatra
śaṃsaitan me janārdana
//
asmin yuddhe tu vārṣṇeya
trailokya-mathane tadā
jayaṃ kaḥ prāptavāṃs tatra
śaṃsa etan me jana-ardana
//
tayoḥ saṃlagnayor yuddhe
rudranārāyaṇātmanoḥ
udvignāḥ sahasā kṛtsnā
lokāḥ sarve 'bhavaṃs tadā
//
tayoḥ saṃlagnayor yuddhe
rudra-nārāyaṇa-ātmanoḥ
udvignāḥ sahasā kṛtsnā
lokāḥ sarve 'bhavaṃs tadā
//
nāgṛhṇāt pāvakaḥ śubhraṃ
makheṣu suhutaṃ haviḥ
vedā na pratibhānti sma
ṛṣīṇāṃ bhāvitātmanām
//
nā agṛhṇāt pāvakaḥ śubhraṃ
makheṣu su-hutaṃ haviḥ
vedā na pratibhānti sma
ṛṣīṇāṃ bhāvita-ātmanām
//
devān rajas tamaś caiva
samāviviśatus tadā
vasudhā saṃcakampe 'tha
nabhaś ca vipaphāla ha
//
devān rajas tamaś ca eva
samāviviśatus tadā
vasu-dhā saṃcakampe 'tha
nabhaś ca vipaphāla ha
//
niṣprabhāṇi ca tejāṃsi
brahmā caivāsanāc cyutaḥ
agāc choṣaṃ samudraś ca
himavāṃś ca vyaśīryata
//
niṣ-prabhāṇi ca tejāṃsi
brahmā ca evā asanāc cyutaḥ
agāc choṣaṃ samudraś ca
himavāṃś ca vyaśīryata
//
tasminn evaṃ samutpanne
nimitte pāṇḍunandana
brahmā vṛto devagaṇair
ṛṣibhiś ca mahātmabhiḥ
ājagāmāśu taṃ deśaṃ
yatra yuddham avartata
//
tasminn evaṃ samutpanne
nimitte pāṇḍu-nandana
brahmā vṛto deva-gaṇair
ṛṣibhiś ca mahā-ātmabhiḥ
ājagāmā aśu taṃ deśaṃ
yatra yuddham avartata
//
sāñjalipragraho bhūtvā
caturvaktro niruktagaḥ_1
uvāca vacanaṃ rudraṃ
lokānām astu vai śivam
nyasyāyudhāni viśveśa
jagato hitakāmyayā
//
sa-añjali-pragraho bhūtvā
catur-vaktro nirukta-gaḥ_1
uvāca vacanaṃ rudraṃ
lokānām astu vai śivam
nyasya ayudhāni viśva-īśa
jagato hita-kāmyayā
//
yad akṣaram athā-vyaktam
īśaṃ lokasya bhāvanam
kūṭasthaṃ kartṛnirdvaṃdvam
akarteti ca yaṃ viduḥ
//
yad a-kṣaram atha a-vyaktam
īśaṃ lokasya bhāvanam
kūṭa-sthaṃ kartṛ-nir-dvaṃdvam
a-karta īti ca yaṃ viduḥ
//
vyaktibhāvagatasyāsya
ekā mūrtir iyaṃ śivā
naro nārāyaṇaś caiva
jātau dharmakulodvahau
//
vyakti-bhāva-gatasya asya
ekā mūrtir iyaṃ śivā
naro nārāyaṇaś ca eva
jātau dharma-kula-udvahau
//
tapasā mahatā yuktau
devaśreṣṭhau mahāvratau
ahaṃ prasādajas tasya
kasmiṃścit kāraṇāntare
tvaṃ caiva krodhajas tāta
pūrvasarge sanātanaḥ
//
tapasā mahatā yuktau
deva-śreṣṭhau mahā-vratau
ahaṃ prasāda-jas tasya
kasmiṃś-cit kāraṇa-antare
tvaṃ ca eva krodha-jas tāta
pūrva-sarge sanātanaḥ
//
mayā ca sārdhaṃ varadaṃ
vibudhaiś ca mahar2ṣibhiḥ
prasādayāśu lokānāṃ
śāntir bhavatu māciram
//
mayā ca sa-ardhaṃ vara-daṃ
vibudhaiś ca mahar2ṣibhiḥ
prasādayā aśu lokānāṃ
śāntir bhavatu mā-ciram
//
brahmaṇā tv evam uktas tu
rudraḥ krodhāgnim utsṛjan
prasādayām āsa tato
devaṃ nārāyaṇaṃ prabhum
śaraṇaṃ ca jagāmādyaṃ
vareṇyaṃ varadaṃ harim
//
brahmaṇā tv evam uktas tu
rudraḥ krodha-agnim utsṛjan
prasādayām āsa tato
devaṃ nārāyaṇaṃ prabhum
śaraṇaṃ ca jagāmā adyaṃ
vareṇyaṃ vara-daṃ harim
//
tato 'tha varado devo
jitakrodho jitendriyaḥ
prītimān abhavat tatra
rudreṇa saha saṃgataḥ
//
tato 'tha vara-do devo
jita-krodho jita-indriyaḥ
prītimān abhavat tatra
rudreṇa saha saṃgataḥ
//
ṛṣibhir brahmaṇā caiva
vibudhaiś ca supūjitaḥ
uvāca devam īśānam
īśaḥ sa jagato hariḥ
//
ṛṣibhir brahmaṇā ca eva
vibudhaiś ca su-pūjitaḥ
uvāca devam īśānam
īśaḥ sa jagato hariḥ
//
yas tvāṃ vetti sa māṃ vetti
yas tvām anu sa mām anu
nāvayor antaraṃ kiṃcin
mā te bhūd buddhir anyathā
//
yas tvāṃ vetti sa māṃ vetti
yas tvām anu sa mām anu
nā avayor antaraṃ kiṃ-cin
mā te bhūd buddhir anyathā
//
adyaprabhṛti śrīvatsaḥ
śūlāṅko 'yaṃ bhavatv ayam
mama pāṇyaṅkitaś cāpi
śrīkaṇṭhas tvaṃ bhaviṣyasi
//
adya-prabhṛti śrī-vatsaḥ
śūla-aṅko 'yaṃ bhavatv ayam
mama pāṇy-aṅkitaś ca api
śrī-kaṇṭhas tvaṃ bhaviṣyasi
//
evaṃ lakṣaṇam utpādya
parasparakṛtaṃ tadā
sakhyaṃ caivā-tulaṃ kṛtvā
rudreṇa sahitāv ṛṣī
tapas tepatur avyagrau
visṛjya tridivaukasaḥ
//
evaṃ lakṣaṇam utpādya
paras-para-kṛtaṃ tadā
sakhyaṃ ca eva a-tulaṃ kṛtvā
rudreṇa sahitāv ṛṣī
tapas tepatur a-vy-agrau
visṛjya tri-diva-okasaḥ
//
eṣa te kathitaḥ pārtha
nārāyaṇajayo mṛdhe
nāmāni caiva guhyāni
niruktāni ca bhārata
ṛṣibhiḥ kathitānīha
yāni saṃkīrtitāni te
//
eṣa te kathitaḥ pārtha
nārāyaṇa-jayo mṛdhe
nāmāni ca eva guhyāni
niruktāni ca bhārata
ṛṣibhiḥ kathitāni iha
yāni saṃkīrtitāni te
//
evaṃ bahuvidhai rūpaiś
carāmīha vasuṃdharām
brahmalokaṃ ca kaunteya
golokaṃ ca sanātanam
mayā tvaṃ rakṣito yuddhe
mahāntaṃ prāptavāñ jayam
//
evaṃ bahu-vidhai rūpaiś
carāmi iha vasuṃ-dharām
brahma-lokaṃ ca kaunteya
go-lokaṃ ca sanātanam
mayā tvaṃ rakṣito yuddhe
mahāntaṃ prāptavāñ jayam
//
yas tu te so 'grato yāti
yuddhe saṃpratyupasthite
taṃ viddhi rudraṃ kaunteya
devadevaṃ kapardinam
//
yas tu te so 'grato yāti
yuddhe saṃpratyupasthite
taṃ viddhi rudraṃ kaunteya
deva-devaṃ kapardinam
//
kālaḥ sa eva kathitaḥ
krodhajeti mayā tava
nihatāṃs tena vai pūrvaṃ
hatavān asi vai ripūn
//
kālaḥ sa eva kathitaḥ
krodha-ja iti mayā tava
nihatāṃs tena vai pūrvaṃ
hatavān asi vai ripūn
//
aprameyaprabhāvaṃ taṃ
devadevam umāpatim
namasva devaṃ prayato
viśveśaṃ haram avyayam
//
a-prameya-prabhāvaṃ taṃ
deva-devam umā-patim
namasva devaṃ prayato
viśva-īśaṃ haram a-vyayam
//
K1.2.4.6.7 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2-5.8.9 Kumbh..ed. ins.:: yaḥ sa te kathitaḥ pūrvaṃ !krodha-je7ti punaḥ punaḥ !
tasya prabhāvam evā7gryaṃ !yac chrutaṃ te dhanaṃ-jaya !12330.71882!
brahman sumahad ākhyānaṃ
bhavatā parikīrtitam
yac chrutvā munayaḥ sarve
vismayaṃ paramaṃ gatāḥ
//
brahman su-mahad ākhyānaṃ
bhavatā parikīrtitam
yac chrutvā munayaḥ sarve
vismayaṃ paramaṃ gatāḥ
//
K1.2.4.6 V1 after 6, Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.7.8 & G1-3.6 editions ins. AppI.32
idaṃ śatasahasrād dhi
bhāratākhyānavistarāt
āmathya matimanthena
jñānodadhim anuttamam
//
idaṃ śata-sahasrād dhi
bhārata-ākhyāna-vistarāt
āmathya mati-manthena
jñāna-uda-dhim an-uttamam
//
navanītaṃ yathā dadhno
malayāc candanaṃ yathā
āraṇyakaṃ ca vedebhya
oṣadhibhyo 'mṛtaṃ yathā
//
nava-nītaṃ yathā dadhno
malayāc candanaṃ yathā
āraṇyakaṃ ca vedebhya
oṣadhibhyo '-mṛtaṃ yathā
//
samuddhṛtam idaṃ brahman
kathā-mṛtam anuttamam
taponidhe tvayoktaṃ hi
nārāyaṇakathāśrayam
//
samuddhṛtam idaṃ brahman
kathā-a-mṛtam an-uttamam
tapo-nidhe tvaya ūktaṃ hi
nārāyaṇa-kathā-āśrayam
//
sa hīśo bhagavān devaḥ
sarvabhūtātmabhāvanaḥ
aho nārāyaṇaṃ tejo
durdarśaṃ dvijasattama
//
sa hī iśo bhagavān devaḥ
sarva-bhūta-ātma-bhāvanaḥ
aho nārāyaṇaṃ tejo
dur-darśaṃ dvi-ja-sattama
//
yatrāviśanti kalpānte
sarve brahmādayaḥ surāḥ
ṛṣayaś ca sagandharvā
yac ca kiṃcic carā-caram
na tato 'sti paraṃ manye
pāvanaṃ divi ceha ca
//
yatrā aviśanti kalpa-ante
sarve brahma-ādayaḥ surāḥ
ṛṣayaś ca sa-gandharvā
yac ca kiṃ-cic cara-a-caram
na tato 'sti paraṃ manye
pāvanaṃ divi ca iha ca
//
sarvāśramābhigamanaṃ
sarvatīrthāvagāhanam
na tathā phaladaṃ cāpi
nārāyaṇakathā yathā
//
sarva-āśrama-abhigamanaṃ
sarva-tīrtha-avagāhanam
na tathā phala-daṃ ca api
nārāyaṇa-kathā yathā
//
sarvathā pāvitāḥ smeha
śrutvemām āditaḥ kathām
harer viśveśvarasyeha
sarvapāpapraṇāśanīm
//
sarvathā pāvitāḥ sma iha
śrutva īmām āditaḥ kathām
harer viśva-īśvarasya iha
sarva-pāpa-praṇāśanīm
//
na citraṃ kṛtavāṃs tatra
yad āryo me dhanaṃjayaḥ
vāsudevasahāyo yaḥ
prāptavāñ jayam uttamam
//
na citraṃ kṛtavāṃs tatra
yad āryo me dhanaṃ-jayaḥ
vāsudeva-sahāyo yaḥ
prāptavāñ jayam uttamam
//
na cāsya kiṃcid aprāpyaṃ
manye lokeṣv api triṣu
trailokyanātho viṣṇuḥ sa
yasyāsīt sāhyakṛt sakhā
//
na ca asya kiṃ-cid a-prāpyaṃ
manye lokeṣv api triṣu
trailokya-nātho viṣṇuḥ sa
yasyā asīt sāhya-kṛt sakhā
//
dhanyāś ca sarvae evāsan
brahmaṃs te mama pūrvakāḥ
hitāya śreyase caiva
yeṣām āsīj janārdanaḥ
//
dhanyāś ca sarvae evā asan
brahmaṃs te mama pūrvakāḥ
hitāya śreyase ca eva
yeṣām āsīj jana-ardanaḥ
//
tapasāpi na dṛśyo hi
bhagavāṃl lokapūjitaḥ
yaṃ dṛṣṭavantas te sākṣāc
chrīvatsāṅkavibhūṣaṇam
//
tapasa āpi na dṛśyo hi
bhagavāṃl loka-pūjitaḥ
yaṃ dṛṣṭavantas te sa-akṣāc
chrī-vatsa-aṅka-vibhūṣaṇam
//
tebhyo dhanyataraś caiva
nāradaḥ parameṣṭhijaḥ
na cālpatejasam ṛṣiṃ
vedmi nāradam avyayam
tebhyo dhanyataraś ca eva
nāradaḥ parame-ṣṭhi-jaḥ
na ca alpa-tejasam ṛṣiṃ
vedmi nāradam a-vyayam
T2 G1.2 ins.:: dṛṣṭavān yo hariṃ devaṃ !nārāyaṇam a-jaṃ vibhum !12331.13883!
śvetadvīpaṃ samāsādya
yena dṛṣṭaḥ svayaṃ hariḥ
//
śveta-dvīpaṃ samāsādya
yena dṛṣṭaḥ svayaṃ hariḥ
//
devaprasādānugataṃ
vyaktaṃ tat tasya darśanam
yad dṛṣṭavāṃs tadā devam
aniruddhatanau sthitam
//
deva-prasāda-anugataṃ
vyaktaṃ tat tasya darśanam
yad dṛṣṭavāṃs tadā devam
a-niruddha-tanau sthitam
//
badarīm āśramaṃ yat tu
nāradaḥ prādravat punaḥ
naranārāyaṇau draṣṭuṃ
kiṃ nu tatkāraṇaṃ mune
//
badarīm āśramaṃ yat tu
nāradaḥ prādravat punaḥ
nara-nārāyaṇau draṣṭuṃ
kiṃ nu tat-kāraṇaṃ mune
//
śvetadvīpān nivṛttaś ca
nāradaḥ parameṣṭhijaḥ
badarīm āśramaṃ prāpya
samāgamya ca tāv ṛṣī
//
śveta-dvīpān nivṛttaś ca
nāradaḥ parame-ṣṭhi-jaḥ
badarīm āśramaṃ prāpya
samāgamya ca tāv ṛṣī
//
kiyantaṃ kālam avasat
kāḥ kathāḥ pṛṣṭavāṃś ca saḥ
śvetadvīpād upāvṛtte
tasmin vā sumahātmani
//
kiyantaṃ kālam avasat
kāḥ kathāḥ pṛṣṭavāṃś ca saḥ
śveta-dvīpād upāvṛtte
tasmin vā su-mahā-ātmani
//
kim abrūtāṃ mahātmānau
naranārāyaṇāv ṛṣī
tad etan me yathātattvaṃ
sarvam ākhyātum arhasi
//
kim abrūtāṃ mahā-ātmānau
nara-nārāyaṇāv ṛṣī
tad etan me yathā-tattvaṃ
sarvam ākhyātum arhasi
//
K1.2.4 V1 ins. after 18:: sūta uvāca: evaṃ pṛṣṭas tadā rājñā !parāśaryo mahā-muniḥ !
samīpa-sthaṃ tataḥ śiṣyaṃ !vaiśaṃpāyanam abravīt !
brūhy asmai sarvam a-khilaṃ !yad vṛttaṃ nāradasya ha !
tayoḥ sa-kāśaṃ gatvā ca !yathā sa kṛtavān punaḥ !12331.18884!
D7 T G1-3.6 ins. after 18:: sūta uvāca: tasya tad vacanaṃ śrutvā !kṛṣṇa-dvaipāyanas tadā !
śaśāsa śi.yam āsīnaṃ !vaiśaṃpāyanam antike !
tad asmai sarvam ācakṣva !yat mattaḥ śrutavān asi !
guror vacanam ājñāya !sa tu viprar1ṣabhas tadā !
ācacakṣe tataḥ sarvam !itihāsaṃ purātanam !12331.18885!
namo bhagavate tasmai
vyāsāyā-mitatejase
yasya prasādād vakṣyāmi
nārāyaṇakathām imām
//
namo bhagavate tasmai
vyāsāya a-mita-tejase
yasya prasādād vakṣyāmi
nārāyaṇa-kathām imām
//
T1 G3.6 T2 G1.2 ins.:: nā7sti nārāyaṇa-samaṃ !na bhūtaṃ na bhaviṣyati !
etena satya-vākyena !sarvā1rthān sādhayāmy aham !
nāradena purā yā me !gurave viniveditā !
ṛṣīṇāṃ pāṇḍavānāṃ ca !śṛṇvatoḥ kṛṣṇa-bhīṣmayoḥ !12331.19886!
prāpya śvetaṃ mahādvīpaṃ
dṛṣṭvā ca harim avyayam
nivṛtto nārado rājaṃs
tarasā merum āgamat
hṛdayenodvahan bhāraṃ
yad uktaṃ paramātmanā
//
prāpya śvetaṃ mahā-dvīpaṃ
dṛṣṭvā ca harim a-vyayam
nivṛtto nārado rājaṃs
tarasā merum āgamat
hṛdayena udvahan bhāraṃ
yad uktaṃ parama-ātmanā
//
paścād asyābhavad rājann
ātmanaḥ sādhvasaṃ mahat
yad gatvā dūram adhvānaṃ
kṣemī punar ihāgataḥ
//
paścād asya abhavad rājann
ātmanaḥ sādhvasaṃ mahat
yad gatvā dūram adhvānaṃ
kṣemī punar ihā agataḥ
//
tato meroḥ pracakrāma
parvataṃ gandhamādanam
nipapāta ca khāt tūrṇaṃ
viśālāṃ badarīm anu
//
tato meroḥ pracakrāma
parvataṃ gandha-mādanam
nipapāta ca khāt tūrṇaṃ
viśālāṃ badarīm anu
//
tataḥ sa dadṛśe devau
purāṇāv ṛṣisattamau
tapaś carantau sumahad
ātmaniṣṭhau mahāvratau
//
tataḥ sa dadṛśe devau
purāṇāv ṛṣi-sattamau
tapaś carantau su-mahad
ātma-niṣṭhau mahā-vratau
//
tejasābhyadhikau sūryāt
sarvalokavirocanāt
śrīvatsalakṣaṇau pūjyau
jaṭāmaṇḍaladhāriṇau
//
tejasa ābhy-adhikau sūryāt
sarva-loka-virocanāt
śrī-vatsa-lakṣaṇau pūjyau
jaṭā-maṇḍala-dhāriṇau
//
jālapādabhujau_2 tau tu
pādayoś cakralakṣaṇau
vyūḍhoraskau dīrghabhujau_2
tathā muṣkacatuṣkiṇau
//
jāla-pāda-bhujau_2 tau tu
pādayoś cakra-lakṣaṇau
vyūḍha-uraskau dīrgha-bhujau_2
tathā muṣka-catuṣkiṇau
//
ṣaṣṭidantāv aṣṭadaṃṣṭrau
meghaughasadṛśasvanau
svāsyau pṛthulalāṭau ca
suhanū subhrunāsikau
//
ṣaṣṭi-dantāv aṣṭa-daṃṣṭrau
megha-ogha-sa-dṛśa-svanau
sv-āsyau pṛthu-lalāṭau ca
su-hanū su-bhru-nāsikau
//
ātapatreṇa sadṛśe
śirasī devayos tayoḥ
evaṃ lakṣaṇasaṃpannau
mahāpuruṣasaṃjñitau
//
ātapa-treṇa sa-dṛśe
śirasī devayos tayoḥ
evaṃ lakṣaṇa-saṃpannau
mahā-puruṣa-saṃjñitau
//
tau dṛṣṭvā nārado hṛṣṭas
tābhyāṃ ca pratipūjitaḥ
svāgatenābhibhāṣyātha
pṛṣṭaś cānāmayaṃ tadā
//
tau dṛṣṭvā nārado hṛṣṭas
tābhyāṃ ca pratipūjitaḥ
sv-āgatena abhibhāṣya atha
pṛṣṭaś ca an-āmayaṃ tadā
//
babhūvāntargatamatir
nirīkṣya puruṣottamau
sadogatās tatra ye vai
sarvabhūtanamaskṛtāḥ
//
babhūva antar-gata-matir
nirīkṣya puruṣa-uttamau
sado-gatās tatra ye vai
sarva-bhūta-namas-kṛtāḥ
//
śvetadvīpe mayā dṛṣṭās
tādṛśāv ṛṣisattamau
iti saṃcintya manasā
kṛtvā cābhipradakṣiṇam
upopaviveśe tatra
pīṭhe kuśamaye śubhe
//
śveta-dvīpe mayā dṛṣṭās
tā-dṛśāv ṛṣi-sattamau
iti saṃcintya manasā
kṛtvā ca abhi-pra-dakṣiṇam
upopaviveśe tatra
pīṭhe kuśamaye śubhe
//
tatas tau tapasāṃ vāsau
yaśasāṃ tejasām api
ṛṣī śamadamopetau
kṛtvā pūrvāhṇikaṃ vidhim
//
tatas tau tapasāṃ vāsau
yaśasāṃ tejasām api
ṛṣī śama-dama-upetau
kṛtvā pūrva-āhṇikaṃ vidhim
//
paścān nāradam avyagrau
pādyārghyābhyāṃ prapūjya ca
pīṭhayoś copaviṣṭau tau
kṛtātithyāhnikau nṛpa_2
//
paścān nāradam a-vy-agrau
pādya-arghyābhyāṃ prapūjya ca
pīṭhayoś ca upaviṣṭau tau
kṛta-ātithya-āhnikau nṛ-pa_2
//
teṣu tatropaviṣṭeṣu
sa deśo 'bhivyarājata
ājyāhutimahājvālair
yajñavāṭo 'gnibhir yathā
//
teṣu tatra upaviṣṭeṣu
sa deśo 'bhivyarājata
ājya-āhuti-mahā-jvālair
yajña-vāṭo 'gnibhir yathā
//
atha nārāyaṇas tatra
nāradaṃ vākyam abravīt
sukhopaviṣṭaṃ viśrāntaṃ
kṛtātithyaṃ sukhasthitam
//
atha nārāyaṇas tatra
nāradaṃ vākyam abravīt
sukha-upaviṣṭaṃ viśrāntaṃ
kṛta-ātithyaṃ sukha-sthitam
//
apīdānīṃ sa bhagavān
paramātmā sanātanaḥ
śvetadvīpe tvayā dṛṣṭa
āvayoḥ prakṛtiḥ parā
//
api idānīṃ sa bhagavān
parama-ātmā sanātanaḥ
śveta-dvīpe tvayā dṛṣṭa
āvayoḥ prakṛtiḥ parā
//
dṛṣṭo me puruṣaḥ śrīmān
viśvarūpadharo 'vyayaḥ
sarve hi lokās tatrasthās
tathā devāḥ sahar1ṣibhiḥ
adyāpi cainaṃ paśyāmi
yuvāṃ paśyan sanātanau
//
dṛṣṭo me puruṣaḥ śrīmān
viśva-rūpa-dharo '-vyayaḥ
sarve hi lokās tatra-sthās
tathā devāḥ sahar1ṣibhiḥ
adya api ca enaṃ paśyāmi
yuvāṃ paśyan sanātanau
//
yair lakṣaṇair upetaḥ sa
harir avyaktarūpadhṛk
tair lakṣaṇair upetau hi
vyaktarūpadharau yuvām
//
yair lakṣaṇair upetaḥ sa
harir a-vyakta-rūpa-dhṛk
tair lakṣaṇair upetau hi
vyakta-rūpa-dharau yuvām
//
dṛṣṭau mayā yuvāṃ tatra
tasya devasya pārśvataḥ
iha caivāgato 'smy adya
visṛṣṭaḥ paramātmanā
//
dṛṣṭau mayā yuvāṃ tatra
tasya devasya pārśvataḥ
iha ca evā agato 'smy adya
visṛṣṭaḥ parama-ātmanā
//
ko hi nāma bhavet tasya
tejasā yaśasā śriyā
sadṛśas triṣu lokeṣu
ṛte dharmātmajau yuvām
//
ko hi nāma bhavet tasya
tejasā yaśasā śriyā
sa-dṛśas triṣu lokeṣu
ṛte dharma-ātma-jau yuvām
//
tena me kathitaṃ pūrvaṃ
nāma kṣetrajñasaṃjñitam
prādurbhāvāś ca kathitā
bhaviṣyanti hi ye yathā
//
tena me kathitaṃ pūrvaṃ
nāma kṣetra-jña-saṃjñitam
prādur-bhāvāś ca kathitā
bhaviṣyanti hi ye yathā
//
tatra ye puruṣāḥ śvetāḥ
pañcendriyavivarjitāḥ
pratibuddhāś ca te sarve
bhaktāś ca puruṣottamam
//
tatra ye puruṣāḥ śvetāḥ
pañca-indriya-vivarjitāḥ
pratibuddhāś ca te sarve
bhaktāś ca puruṣa-uttamam
//
te 'rcayanti sadā devaṃ
taiḥ sārdhaṃ ramate ca saḥ
priyabhakto hi bhagavān
paramātmā dvijapriyaḥ
//
te 'rcayanti sadā devaṃ
taiḥ sa-ardhaṃ ramate ca saḥ
priya-bhakto hi bhagavān
parama-ātmā dvi-ja-priyaḥ
//
ramate so 'rcyamāno hi
sadā bhāgavatapriyaḥ
viśvabhuk sarvago_1 devo
bāndhavo bhaktavatsalaḥ
sa kartā kāraṇaṃ caiva
kāryaṃ cātibaladyutiḥ
//
ramate so 'rcyamāno hi
sadā bhāgavata-priyaḥ
viśva-bhuk sarva-go_1 devo
bāndhavo bhakta-vatsalaḥ
sa kartā kāraṇaṃ ca eva
kāryaṃ ca ati-bala-dyutiḥ
//
K6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: hetuś cā8jñā-vidhānaṃ ca !tattvaṃ cai7va mahā-yaśāḥ !12331.43887!
tapasā yojya so ātmānaṃ
śvetadvīpāt paraṃ hi yat
teja ity abhivikhyātaṃ
svayaṃbhāsāvabhāsitam
//
tapasā yojya so ātmānaṃ
śveta-dvīpāt paraṃ hi yat
teja ity abhivikhyātaṃ
svayaṃ-bhāsa-avabhāsitam
//
śāntiḥ sā triṣu lokeṣu
siddhānāṃ bhāvitātmanām
etayā śubhayā buddhyā
naiṣṭhikaṃ vratam āsthitaḥ
//
śāntiḥ sā triṣu lokeṣu
siddhānāṃ bhāvita-ātmanām
etayā śubhayā buddhyā
naiṣṭhikaṃ vratam āsthitaḥ
//
na tatra sūryas tapati
na somo 'bhivirājate
na vāyur vāti deveśe
tapaś carati duścaram
//
na tatra sūryas tapati
na somo 'bhivirājate
na vāyur vāti deva-īśe
tapaś carati duś-caram
//
vedīm aṣṭatalotsedhāṃ
bhūmāv āsthāya viśvabhuk
ekapādasthito deva
ūrdhvabāhur udaṅmukhaḥ
sāṅgān āvartayan vedāṃs
tapas tepe suduścaram
//
vedīm aṣṭa-tala-utsedhāṃ
bhūmāv āsthāya viśva-bhuk
eka-pāda-sthito deva
ūrdhva-bāhur udaṅ-mukhaḥ
sa-aṅgān āvartayan vedāṃs
tapas tepe su-duś-caram
//
yad brahmā ṛṣayaś caiva
svayaṃ paśupatiś ca yat
śeṣāś ca vibudhaśreṣṭhā
daityadānavarākṣasāḥ
//
yad brahmā ṛṣayaś ca eva
svayaṃ paśu-patiś ca yat
śeṣāś ca vibudha-śreṣṭhā
daitya-dānava-rākṣasāḥ
//
nāgāḥ suparṇā gandharvāḥ
siddhā rājar1ṣayaś ca ye
havyaṃ kavyaṃ ca satataṃ
vidhipūrvaṃ prayuñjate
kṛtsnaṃ tat tasya devasya
caraṇāv upatiṣṭhati
//
nāgāḥ su-parṇā gandharvāḥ
siddhā rājar1ṣayaś ca ye
havyaṃ kavyaṃ ca satataṃ
vidhi-pūrvaṃ prayuñjate
kṛtsnaṃ tat tasya devasya
caraṇāv upatiṣṭhati
//
yāḥ kriyāḥ saṃprayuktās tu
ekāntagatabuddhibhiḥ
tāḥ sarvāḥ śirasā devaḥ
pratigṛhṇāti vai svayam
//
yāḥ kriyāḥ saṃprayuktās tu
eka-anta-gata-buddhibhiḥ
tāḥ sarvāḥ śirasā devaḥ
pratigṛhṇāti vai svayam
//
na tasyānyaḥ priyataraḥ
pratibuddhair mahātmabhiḥ
vidyate triṣu lokeṣu
tato 'smy aikāntikaṃ gataḥ
iha caivāgatas tena
visṛṣṭaḥ paramātmanā
//
na tasya anyaḥ priyataraḥ
pratibuddhair mahā-ātmabhiḥ
vidyate triṣu lokeṣu
tato 'smy aikāntikaṃ gataḥ
iha ca evā agatas tena
visṛṣṭaḥ parama-ātmanā
//
G1 ins.:: an-anya-devatā-bhaktir !an-anya-manutā hareḥ !
an-anya-sevyatā viṣṇor !an-anyā1rcyatvam eva ca !
brahma-rudrā3di-sāmyatvaṃ !buddhir āhrityam eva ca !
an-anya-devā3laya-gatir !an-anya-bhaktā3dya-vīkṣaṇam !
tathā karma-phalā1-saṅgo hy !ekāntitvam idaṃ matam !12331.51888!
evaṃ me bhagavān devaḥ
svayam ākhyātavān hariḥ
āsiṣye tatparo bhūtvā
yuvābhyāṃ saha nityaśaḥ
//
evaṃ me bhagavān devaḥ
svayam ākhyātavān hariḥ
āsiṣye tat-paro bhūtvā
yuvābhyāṃ saha nityaśaḥ
//
naranārāyaṇāv ūcatuḥ: dhanyo 'sy anugṛhīto 'si
yat te dṛṣṭaḥ svayaṃ prabhuḥ
na hi taṃ dṛṣṭavān kaścit
padmayonir api svayam
//
nara-nārāyaṇāv ūcatuḥ: dhanyo 'sy anugṛhīto 'si
yat te dṛṣṭaḥ svayaṃ prabhuḥ
na hi taṃ dṛṣṭavān kaś-cit
padma-yonir api svayam
//
avyaktayonir bhagavān
durdarśaḥ puruṣottamaḥ
nāradaitad dhi te satyaṃ
vacanaṃ samudāhṛtam
//
a-vyakta-yonir bhagavān
dur-darśaḥ puruṣa-uttamaḥ
nārada etad dhi te satyaṃ
vacanaṃ samudāhṛtam
//
nāsya bhaktaiḥ priyataro
loke kaścana vidyate
tataḥ svayaṃ darśitavān
svam ātmānaṃ dvijottamam
//
na asya bhaktaiḥ priyataro
loke kaś-cana vidyate
tataḥ svayaṃ darśitavān
svam ātmānaṃ dvi-ja-uttamam
//
tapo hi tapyatas tasya
yat sthānaṃ paramātmanaḥ
na tat saṃprāpnute kaścid
ṛte hy āvāṃ dvijottama
//
tapo hi tapyatas tasya
yat sthānaṃ parama-ātmanaḥ
na tat saṃprāpnute kaś-cid
ṛte hy āvāṃ dvi-ja-uttama
//
yā hi sūryasahasrasya
samastasya bhaved dyutiḥ
sthānasya sā bhavet tasya
svayaṃ tena virājatā
//
yā hi sūrya-sahasrasya
samastasya bhaved dyutiḥ
sthānasya sā bhavet tasya
svayaṃ tena virājatā
//
tasmād uttiṣṭhate vipra
devād viśvabhuvaḥ pateḥ
kṣamā kṣamāvatāṃ śreṣṭha
yayā bhūmis tu yujyate
//
tasmād uttiṣṭhate vipra
devād viśva-bhuvaḥ pateḥ
kṣamā kṣamāvatāṃ śreṣṭha
yayā bhūmis tu yujyate
//
tasmāc cottiṣṭhate devāt
sarvabhūtahito rasaḥ
āpo yena hi yujyante
dravatvaṃ prāpnuvanti ca
//
tasmāc ca uttiṣṭhate devāt
sarva-bhūta-hito rasaḥ
āpo yena hi yujyante
dravatvaṃ prāpnuvanti ca
//
tasmād eva samudbhūtaṃ
tejo rūpaguṇātmakam
yena sma yujyate sūryas
tato lokān virājate
//
tasmād eva samudbhūtaṃ
tejo rūpa-guṇa-ātmakam
yena sma yujyate sūryas
tato lokān virājate
//
tasmād devāt samudbhūtaḥ
sparśas tu puruṣottamāt
yena sma yujyate vāyus
tato lokān vivāty asau
//
tasmād devāt samudbhūtaḥ
sparśas tu puruṣa-uttamāt
yena sma yujyate vāyus
tato lokān vivāty asau
//
tasmāc cottiṣṭhate śabdaḥ
sarvalokeśvarāt prabhoḥ
ākāśaṃ yujyate yena
tatas tiṣṭhaty asaṃvṛtam
//
tasmāc ca uttiṣṭhate śabdaḥ
sarva-loka-īśvarāt prabhoḥ
ākāśaṃ yujyate yena
tatas tiṣṭhaty a-saṃvṛtam
//
tasmāt cottiṣṭhate devāt
sarvabhūtagataṃ manaḥ
candramā yena saṃyuktaḥ
prakāśaguṇadhāraṇaḥ
//
tasmāt ca uttiṣṭhate devāt
sarva-bhūta-gataṃ manaḥ
candra-mā yena saṃyuktaḥ
prakāśa-guṇa-dhāraṇaḥ
//
ṣaḍbhūtotpādakaṃ nāma
tat sthānaṃ vedasaṃjñitam
vidyāsahāyo yatrāste
bhagavān havyakavyabhuk
//
ṣaḍ-bhūta-utpādakaṃ nāma
tat sthānaṃ veda-saṃjñitam
vidyā-sahāyo yatrā aste
bhagavān havya-kavya-bhuk
//
ye hi niṣkalmaṣā loke
puṇyapāpavivarjitāḥ
teṣāṃ vai kṣemam adhvānaṃ
gacchatāṃ dvijasattama
sarvalokatamohantā
ādityo dvāram ucyate
//
ye hi niṣ-kalmaṣā loke
puṇya-pāpa-vivarjitāḥ
teṣāṃ vai kṣemam adhvānaṃ
gacchatāṃ dvi-ja-sattama
sarva-loka-tamo-hantā
ādityo dvāram ucyate
//
V1 B6.8 D7 T G1-3.6 M1.5-7 Kumbh..ed. ins.:: jvālā-mālī mahā-tejā !yene7daṃ dhāryate jagat !12332.13889!
ādityadagdhasarvāṅgā
adṛśyāḥ kenacit kvacit
paramāṇubhūtā bhūtvā tu
taṃ devaṃ praviśanty uta
//
āditya-dagdha-sarva-aṅgā
a-dṛśyāḥ kena-cit kva-cit
parama-aṇu-bhūtā bhūtvā tu
taṃ devaṃ praviśanty uta
//
tasmād api vinirmuktā
aniruddhatanau sthitāḥ
manobhūtās tato bhūyaḥ
pradyumnaṃ praviśanty uta
//
tasmād api vinirmuktā
a-niruddha-tanau sthitāḥ
mano-bhūtās tato bhūyaḥ
pradyumnaṃ praviśanty uta
//
pradyumnāc cāpi nirmuktā
jīvaṃ saṃkarṣaṇaṃ tathā
viśanti viprapravarāḥ
sāṃkhyā bhāgavataiḥ saha
//
pradyumnāc ca api nirmuktā
jīvaṃ saṃkarṣaṇaṃ tathā
viśanti vipra-pravarāḥ
sāṃkhyā bhāgavataiḥ saha
//
tatas traiguṇyahīnās te
paramātmānam añjasā
praviśanti dvijaśreṣṭha
kṣetrajñaṃ nirguṇātmakam
sarvāvāsaṃ vāsudevaṃ
kṣetrajñaṃ viddhi tattvataḥ
//
tatas traiguṇya-hīnās te
parama-ātmānam añjasā
praviśanti dvi-ja-śreṣṭha
kṣetra-jñaṃ nir-guṇa-ātmakam
sarva-āvāsaṃ vāsudevaṃ
kṣetra-jñaṃ viddhi tattvataḥ
//
samāhitamanaskāś ca
niyatāḥ saṃyatendriyāḥ
ekāntabhāvopagatā
vāsudevaṃ viśanti te
//
samāhita-manaskāś ca
niyatāḥ saṃyata-indriyāḥ
eka-anta-bhāva-upagatā
vāsudevaṃ viśanti te
//
āvām api ca dharmasya
gṛhe jātau dvijottama
ramyāṃ viśālām āśritya
tapa ugraṃ samāsthitau
//
āvām api ca dharmasya
gṛhe jātau dvi-ja-uttama
ramyāṃ viśālām āśritya
tapa ugraṃ samāsthitau
//
ye tu tasyaiva devasya
prādurbhāvāḥ surapriyāḥ
bhaviṣyanti trilokasthās
teṣāṃ svastīty ato dvija
//
ye tu tasya eva devasya
prādur-bhāvāḥ sura-priyāḥ
bhaviṣyanti tri-loka-sthās
teṣāṃ sv-asti ity ato dvi-ja
//
vidhinā svena yuktābhyāṃ
yathāpūrvaṃ dvijottama
āsthitābhyāṃ sarvakṛcchraṃ
vrataṃ samyak tad uttamam
//
vidhinā svena yuktābhyāṃ
yathā-pūrvaṃ dvi-ja-uttama
āsthitābhyāṃ sarva-kṛcchraṃ
vrataṃ samyak tad uttamam
//
D7 T G2.3.6 Kumbh..ed. ins. after 21, M1.5-7 after 20:: svā1rthena vidhinā yuktaḥ !sarva-kṛcchra-vrate sthitaḥ !12332.21890!
āvābhyām api dṛṣṭas tvaṃ
śvetadvīpe tapodhana
samāgato bhagavatā
saṃjalpaṃ kṛtavān yathā
//
āvābhyām api dṛṣṭas tvaṃ
śveta-dvīpe tapo-dhana
samāgato bhagavatā
saṃjalpaṃ kṛtavān yathā
//
sarvaṃ hi nau saṃviditaṃ
trailokye sacarā-care
yad bhaviṣyati vṛttaṃ vā
vartate vā śubhā-śubham
//
sarvaṃ hi nau saṃviditaṃ
trailokye sa-cara-a-care
yad bhaviṣyati vṛttaṃ vā
vartate vā śubha-a-śubham
//
K6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: sarvaṃ sa te kathitavān !deva-devo mahā-mune !12332.23891!
etac chrutvā tayor vākyaṃ
tapasy ugre 'bhyavartata
nāradaḥ prāñjalir bhūtvā
nārāyaṇaparāyaṇaḥ
//
etac chrutvā tayor vākyaṃ
tapasy ugre 'bhyavartata
nāradaḥ pra-añjalir bhūtvā
nārāyaṇa-para-ayaṇaḥ
//
jajāpa vidhivan mantrān
nārāyaṇagatān bahūn
divyaṃ varṣasahasraṃ hi
naranārāyaṇāśrame
//
jajāpa vidhivan mantrān
nārāyaṇa-gatān bahūn
divyaṃ varṣa-sahasraṃ hi
nara-nārāyaṇa-āśrame
//
avasat sa mahātejā
nārado bhagavān ṛṣiḥ
tam evābhyarcayan devaṃ
naranārāyaṇau ca tau
//
avasat sa mahā-tejā
nārado bhagavān ṛṣiḥ
tam eva abhyarcayan devaṃ
nara-nārāyaṇau ca tau
//
kasyacit tv atha kālasya
nāradaḥ parameṣṭhijaḥ
daivaṃ kṛtvā yathānyāyaṃ
pitryaṃ cakre tataḥ param
//
kasya-cit tv atha kālasya
nāradaḥ parame-ṣṭhi-jaḥ
daivaṃ kṛtvā yathā-nyāyaṃ
pitryaṃ cakre tataḥ param
//
tatas taṃ vacanaṃ prāha
jyeṣṭho dharmātmajaḥ prabhuḥ
ka ijyate dvijaśreṣṭha
daive pitrye ca kalpite
//
tatas taṃ vacanaṃ prāha
jyeṣṭho dharma-ātma-jaḥ prabhuḥ
ka ijyate dvi-ja-śreṣṭha
daive pitrye ca kalpite
//
tvayā matimatāṃ śreṣṭha
tan me śaṃsa yathāgamam
kim etat kriyate karma
phalaṃ cāsya kim iṣyate
//
tvayā matimatāṃ śreṣṭha
tan me śaṃsa yathā-āgamam
kim etat kriyate karma
phalaṃ ca asya kim iṣyate
//
tvayaitat kathitaṃ pūrvaṃ
daivaṃ kartavyam ity api
daivataṃ ca paro yajñaḥ
paramātmā sanātanaḥ
//
tvaya aitat kathitaṃ pūrvaṃ
daivaṃ kartavyam ity api
daivataṃ ca paro yajñaḥ
parama-ātmā sanātanaḥ
//
tatas tadbhāvito nityaṃ
yaje vaikuṇṭham avyayam
tasmāc ca prasṛtaḥ pūrvaṃ
brahmā lokapitāmahaḥ
//
tatas tad-bhāvito nityaṃ
yaje vaikuṇṭham a-vyayam
tasmāc ca prasṛtaḥ pūrvaṃ
brahmā loka-pitā-mahaḥ
//
mama vai pitaraṃ prītaḥ
parameṣṭhy apy ajījanat
ahaṃ saṃkalpajas tasya
putraḥ prathamakalpitaḥ
//
mama vai pitaraṃ prītaḥ
parame-ṣṭhy- apy ajījanat
ahaṃ saṃkalpa-jas tasya
putraḥ prathama-kalpitaḥ
//
yajāmy ahaṃ pitṝn sādho
nārāyaṇavidhau kṛte
evaṃ sa eva bhagavān
pitā mātā pitāmahaḥ
ijyate pitṛyajñeṣu
mayā nityaṃ jagatpatiḥ
//
yajāmy ahaṃ pitṝn sādho
nārāyaṇa-vidhau kṛte
evaṃ sa eva bhagavān
pitā mātā pitā-mahaḥ
ijyate pitṛ-yajñeṣu
mayā nityaṃ jagat-patiḥ
//
śrutiś cāpy aparā deva
putrān hi pitaro 'yajan
vedaśrutiḥ praṇaṣṭā ca
punar adhyāpitā sutaiḥ
tatas te mantradāḥ putrāḥ
pitṛtvam upapedire
//
śrutiś ca apy aparā deva
putrān hi pitaro 'yajan
veda-śrutiḥ praṇaṣṭā ca
punar adhyāpitā sutaiḥ
tatas te mantra-dāḥ putrāḥ
pitṛtvam upapedire
//
nūnaṃ puraitad viditaṃ
yuvayor bhāvitātmanoḥ
putrāś ca pitaraś caiva
parasparam apūjayan
//
nūnaṃ pura aitad viditaṃ
yuvayor bhāvita-ātmanoḥ
putrāś ca pitaraś ca eva
paras-param apūjayan
//
trīn piṇḍān nyasya vai pṛthvyāṃ
pūrvaṃ dattvā kuśān iti
kathaṃ tu piṇḍasaṃjñāṃ te
pitaro lebhire purā
//
trīn piṇḍān nyasya vai pṛthvyāṃ
pūrvaṃ dattvā kuśān iti
kathaṃ tu piṇḍa-saṃjñāṃ te
pitaro lebhire purā
//
naranārāyaṇāv ūcatuḥ: imāṃ hi dharaṇīṃ pūrvaṃ
naṣṭāṃ sāgaramekhalām
govinda ujjahārāśu
vārāhaṃ rūpam āśritaḥ
//
nara-nārāyaṇāv ūcatuḥ: imāṃ hi dharaṇīṃ pūrvaṃ
naṣṭāṃ sāgara-mekhalām
govinda ujjahārā aśu
vārāhaṃ rūpam āśritaḥ
//
sthāpayitvā tu dharaṇīṃ
sve sthāne puruṣottamaḥ
jalakardamaliptāṅgo
lokakāryārtham udayataḥ
//
sthāpayitvā tu dharaṇīṃ
sve sthāne puruṣa-uttamaḥ
jala-kardama-lipta-aṅgo
loka-kārya-artham udayataḥ
//
prāpte cāhnikakāle sa
madhyaṃdinagate_1 ravau
daṃṣṭrāvilagnān mṛtpiṇḍān
vidhūya sahasā prabhuḥ
sthāpayām āsa vai pṛthvyāṃ
kuśān āstīrya nārada
//
prāpte cā ahnika-kāle sa
madhyaṃ-dina-gate_1 ravau
daṃṣṭrā-vilagnān mṛt-piṇḍān
vidhūya sahasā prabhuḥ
sthāpayām āsa vai pṛthvyāṃ
kuśān āstīrya nārada
//
sa teṣv ātmānam uddiśya
pitryaṃ cakre yathāvidhi
saṃkalpayitvā trīn piṇḍān
svenaiva vidhinā prabhuḥ
//
sa teṣv ātmānam uddiśya
pitryaṃ cakre yathā-vidhi
saṃkalpayitvā trīn piṇḍān
svena eva vidhinā prabhuḥ
//
ātmagātroṣmasaṃbhūtaiḥ
snehagarbhais tilair api
prokṣyāpavargaṃ deveśaḥ
prāṅmukhaḥ kṛtavān svayam
//
ātma-gātra-uṣma-saṃbhūtaiḥ
sneha-garbhais tilair api
prokṣya apavargaṃ deva-īśaḥ
prāṅ-mukhaḥ kṛtavān svayam
//
maryādāsthāpanārthaṃ ca
tato vacanam uktavān
ahaṃ hi pitaraḥ sraṣṭum
udyato lokakṛt svayam
//
maryādā-sthāpana-arthaṃ ca
tato vacanam uktavān
ahaṃ hi pitaraḥ sraṣṭum
udyato loka-kṛt svayam
//
tasya cintayataḥ sadyaḥ
pitṛkāryavidhiṃ param
daṃṣṭrābhyāṃ pravinirdhūtā
mamaite dakṣiṇāṃ diśam
āśritā dharaṇīṃ piṇḍās
tasmāt pitara eva te
//
tasya cintayataḥ sadyaḥ
pitṛ-kārya-vidhiṃ param
daṃṣṭrābhyāṃ pravinirdhūtā
mama ete dakṣiṇāṃ diśam
āśritā dharaṇīṃ piṇḍās
tasmāt pitara eva te
//
trayo mūrtivihīnā vai
piṇḍamūrtidharās tv ime
bhavantu pitaro loke
mayā sṛṣṭāḥ sanātanāḥ
//
trayo mūrti-vihīnā vai
piṇḍa-mūrti-dharās tv ime
bhavantu pitaro loke
mayā sṛṣṭāḥ sanātanāḥ
//
pitā pitāmahaś caiva
tathaiva prapitāmahaḥ
aham evātra vijñeyas
triṣu piṇḍeṣu saṃsthitaḥ
//
pitā pitā-mahaś ca eva
tatha aiva pra-pitā-mahaḥ
aham eva atra vijñeyas
triṣu piṇḍeṣu saṃsthitaḥ
//
nāsti matto 'dhikaḥ kaścit
ko vābhyarcyo mayā svayam
ko vā mama pitā loke
aham eva pitāmahaḥ
//
na asti matto 'dhikaḥ kaś-cit
ko va ābhyarcyo mayā svayam
ko vā mama pitā loke
aham eva pitā-mahaḥ
//
pitāmahapitā caiva
aham evātra kāraṇam
ity evam uktvā vacanaṃ
devadevo vṛṣākapiḥ
//
pitā-maha-pitā ca eva
aham eva atra kāraṇam
ity evam uktvā vacanaṃ
deva-devo vṛṣā-kapiḥ
//
varāhaparvate vipra
dattvā piṇḍān savistarān
ātmānaṃ pūjayitvaiva
tatraivā-darśanaṃ gataḥ
//
varāha-parvate vipra
dattvā piṇḍān sa-vistarān
ātmānaṃ pūjayitva aiva
tatra eva a-darśanaṃ gataḥ
//
etadarthaṃ śubhamate
pitaraḥ piṇḍasaṃjñitāḥ
labhante satataṃ pūjāṃ
vṛṣākapivaco yathā
//
etad-arthaṃ śubha-mate
pitaraḥ piṇḍa-saṃjñitāḥ
labhante satataṃ pūjāṃ
vṛṣā-kapi-vaco yathā
//
ye yajanti pitṝn devān
gurūṃś caivātithīṃs tathā
gāś caiva dvijamukhyāṃś ca
pṛthivīṃ mātaraṃ tathā
karmaṇā manasā vācā
viṣṇum eva yajanti te
//
ye yajanti pitṝn devān
gurūṃś ca eva atithīṃs tathā
gāś ca eva dvi-ja-mukhyāṃś ca
pṛthivīṃ mātaraṃ tathā
karmaṇā manasā vācā
viṣṇum eva yajanti te
//
antargataḥ sa bhagavān
sarvasattvaśarīragaḥ_1
samaḥ sarveṣu bhūteṣu
īśvaraḥ sukhaduḥkhayoḥ
mahān mahātmā sarvātmā
nārāyaṇa iti śrutaḥ
//
antar-gataḥ sa bhagavān
sarva-sattva-śarīra-gaḥ_1
samaḥ sarveṣu bhūteṣu
īśvaraḥ sukha-duḥkhayoḥ
mahān mahā-ātmā sarva-ātmā
nārāyaṇa iti śrutaḥ
//
śrutvaitan nārado vākyaṃ
naranārāyaṇeritam
atyantabhaktimān deve
ekāntitvam upeyivān
//
śrutva aitan nārado vākyaṃ
nara-nārāyaṇa-īritam
aty-anta-bhaktimān deve
ekāntitvam upeyivān
//
proṣya varṣasahasraṃ tu
naranārāyaṇāśrame
śrutvā bhagavadākhyānaṃ
dṛṣṭvā ca harim avyayam
himavantaṃ jagāmāśu
yatrāsya svaka āśramaḥ
//
proṣya varṣa-sahasraṃ tu
nara-nārāyaṇa-āśrame
śrutvā bhagavad-ākhyānaṃ
dṛṣṭvā ca harim a-vyayam
himavantaṃ jagāmā aśu
yatra asya svaka āśramaḥ
//
tāv api khyātatapasau
naranārāyaṇāv ṛṣī
tasminn evāśrame ramye
tepatus tapa uttamam
//
tāv api khyāta-tapasau
nara-nārāyaṇāv ṛṣī
tasminn evā aśrame ramye
tepatus tapa uttamam
//
tvam apy amitavikrāntaḥ
pāṇḍavānāṃ kulodvahaḥ
pāvitātmādya saṃvṛttaḥ
śrutvemām āditaḥ kathām
//
tvam apy a-mita-vikrāntaḥ
pāṇḍavānāṃ kula-udvahaḥ
pāvita-ātma ādya saṃvṛttaḥ
śrutva īmām āditaḥ kathām
//
naiva tasya paro loko
nāyaṃ pārthivasattama
karmaṇā manasā vācā
yo dviṣyād viṣṇum avyayam
//
na eva tasya paro loko
na ayaṃ pārthiva-sattama
karmaṇā manasā vācā
yo dviṣyād viṣṇum a-vyayam
//
majjanti pitaras tasya
narake śāśvatīḥ samāḥ
yo dviṣyād vibudhaśreṣṭhaṃ
devaṃ nārāyaṇaṃ harim
//
majjanti pitaras tasya
narake śāśvatīḥ samāḥ
yo dviṣyād vibudha-śreṣṭhaṃ
devaṃ nārāyaṇaṃ harim
//
kathaṃ nāma bhaved dveṣya
ātmā lokasya kasyacit
ātmā hi puruṣavyāghra
jñeyo viṣṇur iti sthitiḥ
//
kathaṃ nāma bhaved dveṣya
ātmā lokasya kasya-cit
ātmā hi puruṣa-vyāghra
jñeyo viṣṇur iti sthitiḥ
//
ya eṣa gurur asmākam
ṛṣir gandhavatīsutaḥ
tenaitat kathitaṃ tāta
māhātmyaṃ paramātmanaḥ
tasmāc chrutaṃ mayā cedaṃ
kathitaṃ ca tavānagha
//
ya eṣa gurur asmākam
ṛṣir gandhavatī-sutaḥ
tena etat kathitaṃ tāta
māhātmyaṃ parama-ātmanaḥ
tasmāc chrutaṃ mayā ca idaṃ
kathitaṃ ca tava an-agha
//
kṛṣṇadvaipāyanaṃ vyāsaṃ
viddhi nārāyaṇaṃ prabhum
ko hy anyaḥ puruṣavyāghra
mahābhāratakṛd bhavet
dharmān nānāvidhāṃś caiva
ko brūyāt tam ṛte prabhum
//
kṛṣṇa-dvaipāyanaṃ vyāsaṃ
viddhi nārāyaṇaṃ prabhum
ko hy anyaḥ puruṣa-vyāghra
mahā-bhārata-kṛd bhavet
dharmān nānā-vidhāṃś ca eva
ko brūyāt tam ṛte prabhum
//
vartatāṃ te mahāyajño
yathā saṃkalpitas tvayā
saṃkalpitāśvamedhas tvaṃ
śrutadharmaś ca tattvataḥ
//
vartatāṃ te mahā-yajño
yathā saṃkalpitas tvayā
saṃkalpita-aśva-medhas tvaṃ
śruta-dharmaś ca tattvataḥ
//
etat tu mahad ākhyānaṃ
śrutvā pārikṣito nṛpaḥ_2
tato yajñasamāptyarthaṃ
kriyāḥ sarvāḥ samārabhat
//
etat tu mahad ākhyānaṃ
śrutvā pārikṣito nṛ-paḥ_2
tato yajña-samāpty-arthaṃ
kriyāḥ sarvāḥ samārabhat
//
nārāyaṇīyam ākhyānam
etat te kathitaṃ mayā
nārāyaṇīyam ākhyānam
etat te kathitaṃ mayā
K1.2.4.6.7 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2-5.7-9 T G1-3.6 Kumbh..ed. ins:: pṛṣṭena śaunakā7dye7ha !naimiṣā1raṇya-vāsiṣu !12334.12892!
nāradena purā rājan
gurave me niveditam
ṛṣīṇāṃ pāṇḍavānāṃ ca
śṛṇvatoḥ kṛṣṇabhīṣmayoḥ
//
nāradena purā rājan
gurave me niveditam
ṛṣīṇāṃ pāṇḍavānāṃ ca
śṛṇvatoḥ kṛṣṇa-bhīṣmayoḥ
//
sa hi paramagurur bhuvanapatir
dharaṇidharaḥ śamaniyamanidhiḥ
śrutivinayanidhir dvijaparamahitas
tava bhavatu gatir harir amarahitaḥ
sa hi parama-gurur bhuvana-patir
dharaṇi-dharaḥ śama-niyama-nidhiḥ
śruti-vinaya-nidhir dvi-ja-parama-hitas
tava bhavatu gatir harir a-mara-hitaḥ
tapasāṃ nidhiḥ sumahatāṃ mahato
yaśasaś ca bhājanam ariṣṭakahā
ekāntināṃ śaraṇado 'bhayado gatido 'stu vaḥ sa makhabhāgaharas triguṇātigaḥ
tapasāṃ nidhiḥ su-mahatāṃ mahato
yaśasaś ca bhājanam a-riṣṭaka-hā
eka-antināṃ śaraṇa-do '-bhaya-do gati-do 'stu vaḥ sa makha-bhāga-haras tri-guṇa-atigaḥ
catuṣpañcadharaḥ pūrteṣṭayoś ca phalabhāgaharaḥ
vidadhāti nityam ajito 'tibalo
gatim ātmagāṃ_1 sukṛtinām ṛṣiṇām
catuṣ-pañca-dharaḥ pūrta-iṣṭayoś ca phala-bhāga-haraḥ
vidadhāti nityam a-jito 'ti-balo
gatim ātma-gāṃ_1 su-kṛtinām ṛṣiṇām
taṃ lokasākṣiṇam ajaṃ puruṣaṃ
ravivarṇam īśvaragatiṃ bahuśaḥ
praṇamadhvam ekamatayo yatayaḥ
salilodbhavo 'pi tam ṛṣiṃ praṇataḥ
taṃ loka-sa-akṣiṇam a-jaṃ puruṣaṃ
ravi-varṇam īśvara-gatiṃ bahuśaḥ
praṇamadhvam eka-matayo yatayaḥ
salila-udbhavo 'pi tam ṛṣiṃ praṇataḥ
sa hi lokayonir amṛtasya padaṃ
sūkṣmaṃ purāṇam acalaṃ paramam
tat sāṃkhyayogibhir udāradhṛtaṃ
buddhyā yatātmabhir viditaṃ satatam
sa hi loka-yonir a-mṛtasya padaṃ
sūkṣmaṃ purāṇam a-calaṃ paramam
tat sāṃkhya-yogibhir udāra-dhṛtaṃ
buddhyā yata-ātmabhir viditaṃ satatam
śrutaṃ bhagavatas tasya
māhātmyaṃ paramātmanaḥ
janma dharmagṛhe caiva
naranārāyaṇātmakam
mahāvarāhasṛṣṭā ca
piṇḍotpattiḥ purātanī
//
śrutaṃ bhagavatas tasya
māhātmyaṃ parama-ātmanaḥ
janma dharma-gṛhe ca eva
nara-nārāyaṇa-ātmakam
mahā-varāha-sṛṣṭā ca
piṇḍa-utpattiḥ purātanī
//
pravṛttau ca nivṛttau ca
yo yathā parikalpitaḥ
sa tathā naḥ śruto brahman
kathyamānas tvayānagha
//
pravṛttau ca nivṛttau ca
yo yathā parikalpitaḥ
sa tathā naḥ śruto brahman
kathyamānas tvaya ān-agha
//
yac ca tat kathitaṃ pūrvaṃ
tvayā hayaśiro mahat
havyakavyabhujo viṣṇor
udakpūrve mahodadhau
tac ca dṛṣṭaṃ bhagavatā
brahmaṇā parameṣṭhinā
//
yac ca tat kathitaṃ pūrvaṃ
tvayā haya-śiro mahat
havya-kavya-bhujo viṣṇor
udak-pūrve mahā-uda-dhau
tac ca dṛṣṭaṃ bhagavatā
brahmaṇā parame-ṣṭhinā
//
kiṃ tad utpāditaṃ pūrvaṃ
hariṇā lokadhāriṇā
rūpaṃ prabhāvamahatām
apūrvaṃ dhīmatāṃ vara
//
kiṃ tad utpāditaṃ pūrvaṃ
hariṇā loka-dhāriṇā
rūpaṃ prabhāva-mahatām
a-pūrvaṃ dhīmatāṃ vara
//
dṛṣṭvā hi vibudhaśreṣṭham
apūrvam amitaujasam
tad aśvaśirasaṃ puṇyaṃ
brahmā kim akaron mune
//
dṛṣṭvā hi vibudha-śreṣṭham
a-pūrvam a-mita-ojasam
tad aśva-śirasaṃ puṇyaṃ
brahmā kim akaron mune
//
etan naḥ saṃśayaṃ brahman
purāṇajñānasaṃbhavam
kathayasvottamamate
mahāpuruṣanirmitam
pāvitāḥ sma tvayā brahman
puṇyāṃ kathayatā kathām
//
etan naḥ saṃśayaṃ brahman
purāṇa-jñāna-saṃbhavam
kathayasva uttama-mate
mahā-puruṣa-nirmitam
pāvitāḥ sma tvayā brahman
puṇyāṃ kathayatā kathām
//
kathayiṣyāmi te sarvaṃ
purāṇaṃ vedasaṃmitam
jagau yad bhagavān vyāso
rājño dharmasutasya vai
//
kathayiṣyāmi te sarvaṃ
purāṇaṃ veda-saṃmitam
jagau yad bhagavān vyāso
rājño dharma-sutasya vai
//
K7 D4.9 ins.:: tat te 'haṃ saṃpravakṣyāmi !sarvaṃ tac chṛṇu śaunaka !12335.7893!
M5 ins. after 7:: kṛṣṇa-dvaipāyanaṃ vyāsam !ṛṣiṃ veda-nidhiṃ prabhum !
paripapraccha rāje1ndraḥ !pārīkṣita yudhi-ṣṭhiraḥ !12335.7894!
śrutvāśvaśiraso mūrtiṃ
devasya harimedhasaḥ
utpannasaṃśayo rājā
tam eva samacodayat
//
śrutva āśva-śiraso mūrtiṃ
devasya hari-medhasaḥ
utpanna-saṃśayo rājā
tam eva samacodayat
//
yat tad darśitavān brahmā
devaṃ hayaśirodharam
kimarthaṃ tat samabhavad
vapur devopakalpitam
//
yat tad darśitavān brahmā
devaṃ haya-śiro-dharam
kim-arthaṃ tat samabhavad
vapur deva-upakalpitam
//
yat kiṃcid iha loke vai
dehabaddhaṃ viśāṃ pate
sarvaṃ pañcabhir āviṣṭaṃ
bhūtair īśvarabuddhijaiḥ
//
yat kiṃ-cid iha loke vai
deha-baddhaṃ viśāṃ pate
sarvaṃ pañcabhir āviṣṭaṃ
bhūtair īśvara-buddhi-jaiḥ
//
īśvaro hi jagatsraṣṭā
prabhur nārāyaṇo virāṭ
bhūtāntarātmā varadaḥ
saguṇo nirguṇo 'pi ca
bhūtapralayam avyaktaṃ
śṛṇuṣva nṛpa_2-sattama
//
īśvaro hi jagat-sraṣṭā
prabhur nārāyaṇo virāṭ
bhūta-antar-ātmā vara-daḥ
sa-guṇo nir-guṇo 'pi ca
bhūta-pralayam a-vyaktaṃ
śṛṇuṣva nṛ-pa_2-sattama
//
dharaṇyām atha līnāyām
apsu caikārṇave purā
jyotirbhūte jale cāpi
līne jyotiṣi cānile
//
dharaṇyām atha līnāyām
apsu ca eka-arṇave purā
jyotir-bhūte jale ca api
līne jyotiṣi ca anile
//
vāyau cākāśasaṃlīne
ākāśe ca manoanuge
vyakte manasi saṃlīne
vyakte cā-vyaktatāṃ gate_1
//
vāyau cā akāśa-saṃlīne
ākāśe ca mano-anuge
vyakte manasi saṃlīne
vyakte ca a-vyaktatāṃ gate_1
//
avyakte puruṣaṃ yāte
puṃsi sarvagate_1 'pi ca
tama evābhavat sarvaṃ
na prājñāyata kiṃcana
//
a-vyakte puruṣaṃ yāte
puṃsi sarva-gate_1 'pi ca
tama eva abhavat sarvaṃ
na prājñāyata kiṃ-cana
//
tamaso brahma saṃbhūtaṃ
tamomūlam ṛtātmakam
tad viśvabhāvasaṃjñāntaṃ
pauruṣīṃ tanum āsthitam
//
tamaso brahma saṃbhūtaṃ
tamo-mūlam ṛta-ātmakam
tad viśva-bhāva-saṃjñā-antaṃ
pauruṣīṃ tanum āsthitam
//
so 'niruddha iti proktas
tat pradhānaṃ pracakṣate
tad avyaktam iti jñeyaṃ
triguṇaṃ nṛpa_2-sattama
//
so '-niruddha iti proktas
tat pradhānaṃ pracakṣate
tad a-vyaktam iti jñeyaṃ
tri-guṇaṃ nṛ-pa_2-sattama
//
vidyāsahāyavān devo
viṣvakseno hariḥ prabhuḥ
vidyā-sahāyavān devo
viṣvak-seno hariḥ prabhuḥ
Kumbh..ed. ins.:: ādi-karmā sa bhūtānām !a-prameyo hariḥ prabhuḥ !12335.17895!
apsv eva śayanaṃ cakre
nidrāyogam upāgataḥ
jagataś cintayan sṛṣṭiṃ
citrāṃ bahuguṇodbhavām
//
apsv eva śayanaṃ cakre
nidrā-yogam upāgataḥ
jagataś cintayan sṛṣṭiṃ
citrāṃ bahu-guṇa-udbhavām
//
tasya cintayataḥ sṛṣṭiṃ
mahān ātmaguṇaḥ smṛtaḥ
ahaṃkāras tato jāto
brahmā śubhacaturmukhaḥ
hiraṇyagarbho bhagavān
sarvalokapitāmahaḥ
//
tasya cintayataḥ sṛṣṭiṃ
mahān ātma-guṇaḥ smṛtaḥ
ahaṃ-kāras tato jāto
brahmā śubha-catur-mukhaḥ
hiraṇya-garbho bhagavān
sarva-loka-pitā-mahaḥ
//
padme 'niruddhāt saṃbhūtas
tadā padmanibhekṣaṇaḥ
sahasrapatre dyutimān
upaviṣṭaḥ sanātanaḥ
//
padme '-niruddhāt saṃbhūtas
tadā padma-nibha-īkṣaṇaḥ
sahasra-patre dyutimān
upaviṣṭaḥ sanātanaḥ
//
dadṛśe 'dbhutasaṃkāśe
lokān āpomayān prabhuḥ
sattvasthaḥ parameṣṭhī sa
tato bhūtagaṇān sṛjat
//
dadṛśe 'dbhuta-saṃkāśe
lokān āpomayān prabhuḥ
sattva-sthaḥ parame-ṣṭhī sa
tato bhūta-gaṇān sṛjat
//
pūrvam eva ca padmasya
patre sūryāṃśusaprabhe
nārāyaṇakṛtau bindū
apām āstāṃ guṇottarau
//
pūrvam eva ca padmasya
patre sūrya-aṃśu-sa-prabhe
nārāyaṇa-kṛtau bindū
apām āstāṃ guṇa-uttarau
//
tāv apaśyat sa bhagavān
anādinidhano 'cyutaḥ
ekas tatrābhavad bindur
madhvābho ruciraprabhaḥ
//
tāv apaśyat sa bhagavān
an-ādi-nidhano '-cyutaḥ
ekas tatra abhavad bindur
madhv-ābho rucira-prabhaḥ
//
sa tāmaso madhur jātas
tadā nārāyaṇājñayā
kaṭhinas tv aparo binduḥ
kaiṭabho rājasas tu saḥ
//
sa tāmaso madhur jātas
tadā nārāyaṇa-ājñayā
kaṭhinas tv aparo binduḥ
kaiṭabho rājasas tu saḥ
//
tāv abhyadhāvatāṃ śreṣṭhau
tamorajaguṇānvitau
balavantau gadāhastau
padmanālānusāriṇau
//
tāv abhyadhāvatāṃ śreṣṭhau
tamo-raja-guṇa-anvitau
balavantau gadā-hastau
padma-nāla-anusāriṇau
//
dadṛśāte 'ravindasthaṃ
brahmāṇam amitaprabham
sṛjantaṃ prathamaṃ vedāṃś
caturaś cāruvigrahān
//
dadṛśāte 'ravinda-sthaṃ
brahmāṇam a-mita-prabham
sṛjantaṃ prathamaṃ vedāṃś
caturaś cāru-vigrahān
//
tato vigrahavantau tau
vedān dṛṣṭvāsurottamau
sahasā jagṛhatur vedān
brahmaṇaḥ paśyatas tadā
//
tato vigrahavantau tau
vedān dṛṣṭva āsura-uttamau
sahasā jagṛhatur vedān
brahmaṇaḥ paśyatas tadā
//
atha tau dānavaśreṣṭhau
vedān gṛhya sanātanān
rasāṃ viviśatus tūrṇam
udakpūrve mahodadhau
//
atha tau dānava-śreṣṭhau
vedān gṛhya sanātanān
rasāṃ viviśatus tūrṇam
udak-pūrve mahā-uda-dhau
//
tato hṛteṣu vedeṣu
brahmā kaśmalam āviśat
tato vacanam īśānaṃ
prāha vedair vinākṛtaḥ
//
tato hṛteṣu vedeṣu
brahmā kaśmalam āviśat
tato vacanam īśānaṃ
prāha vedair vinā-kṛtaḥ
//
vedā me paramaṃ cakṣur
vedā me paramaṃ balam
vedā me paramaṃ dhāma
vedā me brahma cottamam
//
vedā me paramaṃ cakṣur
vedā me paramaṃ balam
vedā me paramaṃ dhāma
vedā me brahma ca uttamam
//
mama vedā hṛtāḥ sarve
dānavābhyāṃ balād itaḥ
andhakārā hi me lokā
jātā vedair vinākṛtāḥ
vedān ṛte hi kiṃ kuryāṃ
lokān vai sraṣṭum udyataḥ
//
mama vedā hṛtāḥ sarve
dānavābhyāṃ balād itaḥ
andha-kārā hi me lokā
jātā vedair vinā-kṛtāḥ
vedān ṛte hi kiṃ kuryāṃ
lokān vai sraṣṭum udyataḥ
//
aho bata mahad duḥkhaṃ
vedanāśanajaṃ mama
prāptaṃ dunoti hṛdayaṃ
tīvraśokāya randhayan
//
aho bata mahad duḥkhaṃ
veda-nāśana-jaṃ mama
prāptaṃ dunoti hṛdayaṃ
tīvra-śokāya randhayan
//
ko hi śokārṇave magnaṃ
mām ito 'dya samuddharet
vedāṃs tān ānayen naṣṭān
kasya cāhaṃ priyo bhave
//
ko hi śoka-arṇave magnaṃ
mām ito 'dya samuddharet
vedāṃs tān ānayen naṣṭān
kasya ca ahaṃ priyo bhave
//
ity evaṃ bhāṣamāṇasya
brahmaṇo nṛpa_2-sattama
hareḥ stotrārtham udbhūtā
buddhir buddhimatāṃ vara
tato jagau paraṃ japyaṃ
sāñjalipragrahaḥ prabhuḥ
//
ity evaṃ bhāṣamāṇasya
brahmaṇo nṛ-pa_2-sattama
hareḥ stotra-artham udbhūtā
buddhir buddhimatāṃ vara
tato jagau paraṃ japyaṃ
sa-añjali-pragrahaḥ prabhuḥ
//
namas te brahmahṛdaya
namas te mama pūrvaja
lokādya bhuvanaśreṣṭha
sāṃkhyayoganidhe vibho
//
namas te brahma-hṛdaya
namas te mama pūrva-ja
loka-ādya bhuvana-śreṣṭha
sāṃkhya-yoga-nidhe vibho
//
vyaktā-vyaktakarā-cintya
kṣemaṃ panthānam āsthita
viśvabhuk sarvabhūtānām
antarātmann ayonija
//
vyakta-a-vyakta-kara a-cintya
kṣemaṃ panthānam āsthita
viśva-bhuk sarva-bhūtānām
antar-ātmann a-yoni-ja
//
ahaṃ prasādajas tubhyaṃ
lokadhāmne svayaṃbhuve
tvatto me mānasaṃ janma
prathamaṃ dvijapūjitam
//
ahaṃ prasāda-jas tubhyaṃ
loka-dhāmne svayaṃ-bhuve
tvatto me mānasaṃ janma
prathamaṃ dvi-ja-pūjitam
//
cākṣuṣaṃ vai dvitīyaṃ me
janma cāsīt purātanam
tvatprasādāc ca me janma
tṛtīyaṃ vācikaṃ mahat
//
cākṣuṣaṃ vai dvitīyaṃ me
janma cā asīt purātanam
tvat-prasādāc ca me janma
tṛtīyaṃ vācikaṃ mahat
//
tvattaḥ śravaṇajaṃ cāpi
caturthaṃ janma me vibho
nāsikyaṃ cāpi me janma
tvattaḥ pañcamam ucyate
//
tvattaḥ śravaṇa-jaṃ ca api
caturthaṃ janma me vibho
nāsikyaṃ ca api me janma
tvattaḥ pañcamam ucyate
//
aṇḍajaṃ cāpi me janma
tvattaḥ ṣaṣṭhaṃ vinirmitam
idaṃ ca saptamaṃ janma
padmajaṃ me 'mitaprabha
//
aṇḍa-jaṃ ca api me janma
tvattaḥ ṣaṣṭhaṃ vinirmitam
idaṃ ca saptamaṃ janma
padma-jaṃ me '-mita-prabha
//
sarge sarge hy ahaṃ putras
tava triguṇavarjitaḥ
prathitaḥ puṇḍarīkākṣa
pradhānaguṇakalpitaḥ
//
sarge sarge hy ahaṃ putras
tava tri-guṇa-varjitaḥ
prathitaḥ puṇḍarīka-akṣa
pradhāna-guṇa-kalpitaḥ
//
tvam īśvarasvabhāvaś ca
svayaṃbhūḥ puruṣottamaḥ
tvayā vinirmito 'haṃ vai
vedacakṣur vayoatigaḥ
//
tvam īśvara-sva-bhāvaś ca
svayaṃ-bhūḥ puruṣa-uttamaḥ
tvayā vinirmito 'haṃ vai
veda-cakṣur vayo-atigaḥ
//
te me vedā hṛtāś cakṣur
andho jāto 'smi jāgṛhi
dadasva cakṣuṣī mahyaṃ
priyo 'haṃ te priyo 'si me
//
te me vedā hṛtāś cakṣur
andho jāto 'smi jāgṛhi
dadasva cakṣuṣī mahyaṃ
priyo 'haṃ te priyo 'si me
//
evaṃ stutaḥ sa bhagavān
puruṣaḥ sarvatomukhaḥ
jahau nidrām atha tadā
vedakāryārtham udyataḥ
aiśvareṇa prayogeṇa
dvitīyāṃ tanum āsthitaḥ
//
evaṃ stutaḥ sa bhagavān
puruṣaḥ sarvato-mukhaḥ
jahau nidrām atha tadā
veda-kārya-artham udyataḥ
aiśvareṇa prayogeṇa
dvitīyāṃ tanum āsthitaḥ
//
sunāsikena kāyena
bhūtvā candraprabhas tadā
kṛtvā hayaśiraḥ śubhraṃ
vedānām ālayaṃ prabhuḥ
//
su-nāsikena kāyena
bhūtvā candra-prabhas tadā
kṛtvā haya-śiraḥ śubhraṃ
vedānām ālayaṃ prabhuḥ
//
tasya mūrdhā samabhavad
dyauḥ sanakṣatratārakā
keśāś cāsyābhavan dīrghā
raver aṃśusamaprabhāḥ
//
tasya mūrdhā samabhavad
dyauḥ sa-nakṣatra-tārakā
keśāś ca asya abhavan dīrghā
raver aṃśu-sama-prabhāḥ
//
karṇāv ākāśapātāle
lalāṭaṃ bhūtadhāriṇī
gaṅgā sarasvatī puṇyā
bhruvāv āstāṃ mahānadī
//
karṇāv ākāśa-pātāle
lalāṭaṃ bhūta-dhāriṇī
gaṅgā sarasvatī puṇyā
bhruvāv āstāṃ mahā-nadī
//
cakṣuṣī somasūryau te
nāsā saṃdhyā punaḥ smṛtā
oṃkāras tv atha saṃskāro
vidyuj jihvā ca nirmitā
//
cakṣuṣī soma-sūryau te
nāsā saṃdhyā punaḥ smṛtā
oṃ-kāras tv atha saṃskāro
vidyuj jihvā ca nirmitā
//
dantāś ca pitaro rājan
somapā iti viśrutāḥ
goloko brahmalokaś ca
oṣṭhāv āstāṃ mahātmanaḥ
grīvā cāsyābhavad rājan
kālarātrir guṇottarā
//
dantāś ca pitaro rājan
soma-pā iti viśrutāḥ
go-loko brahma-lokaś ca
oṣṭhāv āstāṃ mahā-ātmanaḥ
grīvā ca asya abhavad rājan
kāla-rātrir guṇa-uttarā
//
etad dhayaśiraḥ kṛtvā
nānāmūrtibhir āvṛtam
antardadhe sa viśveśo
viveśa ca rasāṃ prabhuḥ
//
etad dhaya-śiraḥ kṛtvā
nānā-mūrtibhir āvṛtam
antardadhe sa viśva-īśo
viveśa ca rasāṃ prabhuḥ
//
rasāṃ punaḥ praviṣṭaś ca
yogaṃ paramam āsthitaḥ
śaikṣaṃ svaraṃ samāsthāya
om iti prāsṛjat svaram
//
rasāṃ punaḥ praviṣṭaś ca
yogaṃ paramam āsthitaḥ
śaikṣaṃ svaraṃ samāsthāya
om iti prāsṛjat svaram
//
sa svaraḥ sānunādī ca
sarvagaḥ_1 snigdha eva ca
babhūvāntarmahībhūtaḥ
sarvabhūtaguṇoditaḥ
//
sa svaraḥ sa-anunādī ca
sarva-gaḥ_1 snigdha eva ca
babhūva antar-mahī-bhūtaḥ
sarva-bhūta-guṇa-uditaḥ
//
tatas tāv asurau kṛtvā
vedān samayabandhanān
rasātale vinikṣipya
yataḥ śabdas tato drutau
//
tatas tāv asurau kṛtvā
vedān samaya-bandhanān
rasā-tale vinikṣipya
yataḥ śabdas tato drutau
//
etasminn antare rājan
devo hayaśirodharaḥ
jagrāha vedān akhilān
rasātalagatān hariḥ
prādāc ca brahmaṇe bhūyas
tataḥ svāṃ prakṛtiṃ gataḥ
//
etasminn antare rājan
devo haya-śiro-dharaḥ
jagrāha vedān a-khilān
rasā-tala-gatān hariḥ
prādāc ca brahmaṇe bhūyas
tataḥ svāṃ prakṛtiṃ gataḥ
//
sthāpayitvā hayaśira
udakpūrve mahodadhau
vedānām ālayaś cāpi
babhūvāśvaśirās tataḥ
//
sthāpayitvā haya-śira
udak-pūrve mahā-uda-dhau
vedānām ālayaś ca api
babhūva aśva-śirās tataḥ
//
atha kiṃcid apaśyantau
dānavau madhukaiṭabhau
punar ājagmatus tatra
vegitau paśyatāṃ ca tau
yatra vedā vinikṣiptās
tat sthānaṃ śūnyam eva ca
//
atha kiṃ-cid a-paśyantau
dānavau madhu-kaiṭabhau
punar ājagmatus tatra
vegitau paśyatāṃ ca tau
yatra vedā vinikṣiptās
tat sthānaṃ śūnyam eva ca
//
tata uttamam āsthāya
vegaṃ balavatāṃ varau
punar uttasthatuḥ śīghraṃ
rasānām ālayāt tadā
dadṛśāte ca puruṣaṃ
tam evādikaraṃ prabhum
//
tata uttamam āsthāya
vegaṃ balavatāṃ varau
punar uttasthatuḥ śīghraṃ
rasānām ālayāt tadā
dadṛśāte ca puruṣaṃ
tam evā adi-karaṃ prabhum
//
śvetaṃ candraviśuddhābham
aniruddhatanau sthitam
bhūyo 'py amitavikrāntaṃ
nidrāyogam upāgatam
//
śvetaṃ candra-viśuddha-ābham
a-niruddha-tanau sthitam
bhūyo 'py a-mita-vikrāntaṃ
nidrā-yogam upāgatam
//
ātmapramāṇaracite
apām upari kalpite
śayane nāgabhogāḍhye
jvālāmālāsamāvṛte
//
ātma-pramāṇa-racite
apām upari kalpite
śayane nāga-bhoga-āḍhye
jvālā-mālā-samāvṛte
//
niṣkalmaṣeṇa sattvena
saṃpannaṃ ruciraprabham
taṃ dṛṣṭvā dānavendrau tau
mahāhāsam amuñcatām
//
niṣ-kalmaṣeṇa sattvena
saṃpannaṃ rucira-prabham
taṃ dṛṣṭvā dānava-indrau tau
mahā-hāsam amuñcatām
//
ūcatuś ca samāviṣṭau
rajasā tamasā ca tau
ayaṃ sa puruṣaḥ śvetaḥ
śete nidrām upāgataḥ
//
ūcatuś ca samāviṣṭau
rajasā tamasā ca tau
ayaṃ sa puruṣaḥ śvetaḥ
śete nidrām upāgataḥ
//
anena nūnaṃ vedānāṃ
kṛtam āharaṇaṃ rasāt
kasyaiṣa ko nu khalv eṣa
kiṃ ca svapiti bhogavān
//
anena nūnaṃ vedānāṃ
kṛtam āharaṇaṃ rasāt
kasya eṣa ko nu khalv eṣa
kiṃ ca svapiti bhogavān
//
ity uccāritavākyau tau
bodhayām āsatur harim
yuddhārthinau tu vijñāya
vibuddhaḥ puruṣottamaḥ
//
ity uccārita-vākyau tau
bodhayām āsatur harim
yuddha-arthinau tu vijñāya
vibuddhaḥ puruṣa-uttamaḥ
//
nirīkṣya cāsurendrau tau
tato yuddhe mano dadhe
nirīkṣya ca asura-indrau tau
tato yuddhe mano dadhe
T1 G3.6 ins.:: vibuddhaḥ su-mahā-tejā !yodhayām āsa tāv ubhau !12335.63896!
atha yuddhaṃ samabhavat
tayor nārāyaṇasya ca
//
atha yuddhaṃ samabhavat
tayor nārāyaṇasya ca
//
rajastamoviṣṭatanū
tāv ubhau madhukaiṭabhau
brahmaṇopacitiṃ kurvañ
jaghāna madhusūdanaḥ
//
rajas-tamo-viṣṭa-tanū
tāv ubhau madhu-kaiṭabhau
brahmaṇa ūpacitiṃ kurvañ
jaghāna madhu-sūdanaḥ
//
tatas tayor vadhenāśu
vedāpaharaṇena ca
śokāpanayanaṃ cakre
brahmaṇaḥ puruṣottamaḥ
//
tatas tayor vadhenā aśu
veda-apaharaṇena ca
śoka-apanayanaṃ cakre
brahmaṇaḥ puruṣa-uttamaḥ
//
tataḥ parivṛto brahmā
hatārir vedasatkṛtaḥ
nirmame sa tadā lokān
kṛtsnān sthāvarajaṅgamān
//
tataḥ parivṛto brahmā
hata-arir veda-sat-kṛtaḥ
nirmame sa tadā lokān
kṛtsnān sthāvara-jaṅgamān
//
dattvā pitāmahāyāgryāṃ
buddhiṃ lokavisargikīm
tatraivāntardadhe devo
yata evāgato hariḥ
//
dattvā pitā-mahāya agryāṃ
buddhiṃ loka-visargikīm
tatra eva antardadhe devo
yata evā agato hariḥ
//
tau dānavau harir hatvā
kṛtvā hayaśiras tanum
punaḥ pravṛttidharmārthaṃ
tām eva vidadhe tanum
//
tau dānavau harir hatvā
kṛtvā haya-śiras tanum
punaḥ pravṛtti-dharma-arthaṃ
tām eva vidadhe tanum
//
M5 ins.:: vaiśaṃpāyana uvāca: evaṃ sa bhagavān vyāso !guru mama viśāṃ pate !
kathayām āsa dharma-jño !dharma-rājñe dvi-jo1ttamaḥ !12335.68897!
evam eṣa mahābhāgo
babhūvāśvaśirā hariḥ
paurāṇam etad ākhyātaṃ
rūpaṃ varadaṃ aiśvaram
//
evam eṣa mahā-bhāgo
babhūva aśva-śirā hariḥ
paurāṇam etad ākhyātaṃ
rūpaṃ vara-daṃ aiśvaram
//
yo hy etad brāhmaṇo nityaṃ
śṛṇuyād dhārayeta vā
na tasyādhyayanaṃ nāśam
upagacchet kadācana
//
yo hy etad brāhmaṇo nityaṃ
śṛṇuyād dhārayeta vā
na tasya adhyayanaṃ nāśam
upagacchet kadā-cana
//
ārādhya tapasogreṇa
devaṃ hayaśirodharam
pāñcālena kramaḥ prāpto
rāmeṇa pathi deśite
//
ārādhya tapasa ūgreṇa
devaṃ haya-śiro-dharam
pāñcālena kramaḥ prāpto
rāmeṇa pathi deśite
//
etad dhayaśiro rājann
ākhyānaṃ tava kīrtitam
purāṇaṃ vedasamitaṃ
yan māṃ tvaṃ paripṛcchasi
//
etad dhaya-śiro rājann
ākhyānaṃ tava kīrtitam
purāṇaṃ veda-samitaṃ
yan māṃ tvaṃ paripṛcchasi
//
yāṃ yām icchet tanuṃ devaḥ
kartuṃ kāryavidhau kvacit
tāṃ tāṃ kuryād vikurvāṇaḥ
svayam ātmānam ātmanā
//
yāṃ yām icchet tanuṃ devaḥ
kartuṃ kārya-vidhau kva-cit
tāṃ tāṃ kuryād vikurvāṇaḥ
svayam ātmānam ātmanā
//
eṣa vedanidhiḥ śrīmān
eṣa vai tapaso nidhiḥ
eṣa yogaś ca sāṃkhyaṃ ca
brahma cāgryaṃ harir vibhuḥ
//
eṣa veda-nidhiḥ śrīmān
eṣa vai tapaso nidhiḥ
eṣa yogaś ca sāṃkhyaṃ ca
brahma ca agryaṃ harir vibhuḥ
//
nārāyaṇaparā vedā
yajñā nārāyaṇātmakāḥ
tapo nārāyaṇaparaṃ
nārāyaṇaparā gatiḥ
//
nārāyaṇa-parā vedā
yajñā nārāyaṇa-ātmakāḥ
tapo nārāyaṇa-paraṃ
nārāyaṇa-parā gatiḥ
//
nārāyaṇaparaṃ satyam
ṛtaṃ nārāyaṇātmakam
nārāyaṇaparo dharmaḥ
punarāvṛttidurlabhaḥ
//
nārāyaṇa-paraṃ satyam
ṛtaṃ nārāyaṇa-ātmakam
nārāyaṇa-paro dharmaḥ
punar-āvṛtti-dur-labhaḥ
//
pravṛttilakṣaṇaś caiva
dharmo nārāyaṇātmakaḥ
nārāyaṇātmako gandho
bhūmau śreṣṭhatamaḥ smṛtaḥ
//
pravṛtti-lakṣaṇaś ca eva
dharmo nārāyaṇa-ātmakaḥ
nārāyaṇa-ātmako gandho
bhūmau śreṣṭhatamaḥ smṛtaḥ
//
apāṃ caiva guṇo rājan
raso nārāyaṇātmakaḥ
jyotiṣāṃ ca guṇo rūpaṃ
smṛtaṃ nārāyaṇātmakam
//
apāṃ ca eva guṇo rājan
raso nārāyaṇa-ātmakaḥ
jyotiṣāṃ ca guṇo rūpaṃ
smṛtaṃ nārāyaṇa-ātmakam
//
nārāyaṇātmakaś cāpi
sparśo vāyuguṇaḥ smṛtaḥ
nārāyaṇātmakaś cāpi
śabda ākāśasaṃbhavaḥ
//
nārāyaṇa-ātmakaś ca api
sparśo vāyu-guṇaḥ smṛtaḥ
nārāyaṇa-ātmakaś ca api
śabda ākāśa-saṃbhavaḥ
//
manaś cāpi tato bhūtam
avyaktaguṇalakṣaṇam
nārāyaṇaparaḥ kālo
jyotiṣām ayanaṃ ca yat
//
manaś ca api tato bhūtam
a-vyakta-guṇa-lakṣaṇam
nārāyaṇa-paraḥ kālo
jyotiṣām ayanaṃ ca yat
//
nārāyaṇaparā kīrtiḥ
śrīś ca lakṣmīś ca devatāḥ
nārāyaṇaparaṃ sāṃkhyaṃ
yogo nārāyaṇātmakaḥ
//
nārāyaṇa-parā kīrtiḥ
śrīś ca lakṣmīś ca devatāḥ
nārāyaṇa-paraṃ sāṃkhyaṃ
yogo nārāyaṇa-ātmakaḥ
//
kāraṇaṃ puruṣo yeṣāṃ
pradhānaṃ cāpi kāraṇam
svabhāvaś caiva karmāṇi
daivaṃ yeṣāṃ ca kāraṇam
//
kāraṇaṃ puruṣo yeṣāṃ
pradhānaṃ ca api kāraṇam
sva-bhāvaś ca eva karmāṇi
daivaṃ yeṣāṃ ca kāraṇam
//
K7 Dn1.ṇ4 Ds D2-5.8.9 Cs Kumbh..ed. ins.:: adhiṣṭhānaṃ tathā kartā !karaṇaṃ ca pṛthag-vidham !
vi-vidhā ca tathā ceṣṭā !daivaṃ cai7vā7tra pañcamam !12335.82898!
pañcakāraṇasaṃkhyāto
niṣṭhā sarvatra vai hariḥ
tattvaṃ jijñāsamānānāṃ
hetubhiḥ sarvatomukhaiḥ
//
pañca-kāraṇa-saṃkhyāto
niṣṭhā sarvatra vai hariḥ
tattvaṃ jijñāsamānānāṃ
hetubhiḥ sarvato-mukhaiḥ
//
tattvam eko mahāyogī
harir nārāyaṇaḥ prabhuḥ
sabrahmakānāṃ lokānām
ṛṣīṇāṃ ca mahātmanām
//
tattvam eko mahā-yogī
harir nārāyaṇaḥ prabhuḥ
sa-brahmakānāṃ lokānām
ṛṣīṇāṃ ca mahā-ātmanām
//
sāṃkhyānāṃ yogināṃ cāpi
yatīnām ātmavedinām
manīṣitaṃ vijānāti
keśavo na tu tasya te
//
sāṃkhyānāṃ yogināṃ ca api
yatīnām ātma-vedinām
manīṣitaṃ vijānāti
keśavo na tu tasya te
//
ye kecit sarvalokeṣu
daivaṃ pitryaṃ ca kurvate
dānāni ca prayacchanti
tapyanti ca tapo mahat
//
ye ke-cit sarva-lokeṣu
daivaṃ pitryaṃ ca kurvate
dānāni ca prayacchanti
tapyanti ca tapo mahat
//
sarveṣām āśrayo viṣṇur
aiśvaraṃ vidhim āsthitaḥ
sarvabhūtakṛtāvāso
vāsudeveti cocyate
//
sarveṣām āśrayo viṣṇur
aiśvaraṃ vidhim āsthitaḥ
sarva-bhūta-kṛta-āvāso
vāsudeva iti ca ucyate
//
ayaṃ hi nityaḥ paramo mahar2ṣir
mahāvibhūtir guṇavān nirguṇākhyaḥ
guṇaiś ca saṃyogam upaiti śīghraṃ
kālo yathar2tāv ṛtusaṃprayuktaḥ
ayaṃ hi nityaḥ paramo mahar2ṣir
mahā-vibhūtir guṇavān nir-guṇa-ākhyaḥ
guṇaiś ca saṃyogam upaiti śīghraṃ
kālo yathar2tāv ṛtu-saṃprayuktaḥ
naivāsya vindanti gatiṃ mahātmano
na cāgatiṃ kaścid ihānupaśyati
jñānātmakāḥ saṃyamino mahar2ṣayaḥ
paśyanti nityaṃ puruṣaṃ guṇādhikam
na eva asya vindanti gatiṃ mahā-ātmano
na cā agatiṃ kaś-cid iha anupaśyati
jñāna-ātmakāḥ saṃyamino mahar2ṣayaḥ
paśyanti nityaṃ puruṣaṃ guṇa-adhikam
aho hy ekāntinaḥ sarvān
prīṇāti bhagavān hariḥ
vidhiprayuktāṃ pūjāṃ ca
gṛhṇāti bhagavān svayam
//
aho hy eka-antinaḥ sarvān
prīṇāti bhagavān hariḥ
vidhi-prayuktāṃ pūjāṃ ca
gṛhṇāti bhagavān svayam
//
ye tu dagdhendhanā loke
puṇyapāpavivarjitāḥ
teṣāṃ tvayābhinirdiṣṭā
pāraṃparyāgatā gatiḥ
//
ye tu dagdha-indhanā loke
puṇya-pāpa-vivarjitāḥ
teṣāṃ tvaya ābhinirdiṣṭā
pāraṃparya-āgatā gatiḥ
//
caturthyāṃ caiva te gatyāṃ
gacchanti puruṣottamam
ekāntinas tu puruṣā
gachanti paramaṃ padam
//
caturthyāṃ ca eva te gatyāṃ
gacchanti puruṣa-uttamam
eka-antinas tu puruṣā
gachanti paramaṃ padam
//
nūnam ekāntadharmo 'yaṃ
śreṣṭho nārāyaṇapriyaḥ
agatvā gatayas tisro
yad gacchanty avyayaṃ harim
//
nūnam eka-anta-dharmo 'yaṃ
śreṣṭho nārāyaṇa-priyaḥ
a-gatvā gatayas tisro
yad gacchanty a-vyayaṃ harim
//
sahopaniṣadān vedān
ye viprāḥ samyag āsthitāḥ
paṭhanti vidhim āsthāya
ye cāpi yatidharmiṇaḥ
//
saha-upaniṣadān vedān
ye viprāḥ samyag āsthitāḥ
paṭhanti vidhim āsthāya
ye ca api yati-dharmiṇaḥ
//
tebhyo viśiṣṭāṃ jānāmi
gatim ekāntināṃ nṛṇām
kenaiṣa dharmaḥ kathito
devena ṛṣiṇāpi vā
//
tebhyo viśiṣṭāṃ jānāmi
gatim eka-antināṃ nṛṇām
kena eṣa dharmaḥ kathito
devena ṛṣiṇa āpi vā
//
ekāntināṃ ca kā caryā
kadā cotpāditā vibho
etan me saṃśayaṃ chindhi
paraṃ kautūhalaṃ hi me
//
eka-antināṃ ca kā caryā
kadā ca utpāditā vibho
etan me saṃśayaṃ chindhi
paraṃ kautūhalaṃ hi me
//
samupoḍheṣv anīkeṣu
kurupāṇḍavayor mṛdhe
arjune vimanaske ca
gītā bhagavatā svayam
//
samupoḍheṣv anīkeṣu
kuru-pāṇḍavayor mṛdhe
arjune vi-manaske ca
gītā bhagavatā svayam
//
āgatiś ca gatiś caiva
pūrvaṃ te kathitā mayā
gahano hy eṣa dharmo vai
durvijñeyo 'kṛtātmabhiḥ
//
āgatiś ca gatiś ca eva
pūrvaṃ te kathitā mayā
gahano hy eṣa dharmo vai
dur-vijñeyo '-kṛta-ātmabhiḥ
//
saṃmitaḥ sāmavedena
puraivādiyuge kṛtaḥ
dhāryate svayam īśena
rājan nārāyaṇena ha
//
saṃmitaḥ sāma-vedena
pura aivā adi-yuge kṛtaḥ
dhāryate svayam īśena
rājan nārāyaṇena ha
//
etam arthaṃ mahārāja
pṛṣṭaḥ pārthena nāradaḥ
ṛṣimadhye mahābhāgaḥ
śṛṇvatoḥ kṛṣṇabhīṣmayoḥ
//
etam arthaṃ mahā-rāja
pṛṣṭaḥ pārthena nāradaḥ
ṛṣi-madhye mahā-bhāgaḥ
śṛṇvatoḥ kṛṣṇa-bhīṣmayoḥ
//
guruṇā ca mamāpy eṣa
kathito nṛpa_2-sattama
yathā tu kathitas tatra
nāradena tathā śṛṇu
//
guruṇā ca mama apy eṣa
kathito nṛ-pa_2-sattama
yathā tu kathitas tatra
nāradena tathā śṛṇu
//
yadāsīn mānasaṃ janma
nārāyaṇamukhodgatam
brahmaṇaḥ pṛthivīpāla
tadā nārāyaṇaḥ svayam
tena dharmeṇa kṛtavān
daivaṃ pitryaṃ ca bhārata
//
yadā āsīn mānasaṃ janma
nārāyaṇa-mukha-udgatam
brahmaṇaḥ pṛthivī-pāla
tadā nārāyaṇaḥ svayam
tena dharmeṇa kṛtavān
daivaṃ pitryaṃ ca bhārata
//
phenapā_1 ṛṣayaś caiva
taṃ dharmaṃ pratipedire
vaikhānasāḥ phenapebhyo_1
dharmam etaṃ prapedire
vaikhānasebhyaḥ somas tu
tataḥ so 'ntardadhe punaḥ
//
phena-pā_1 ṛṣayaś ca eva
taṃ dharmaṃ pratipedire
vaikhānasāḥ phena-pebhyo_1
dharmam etaṃ prapedire
vaikhānasebhyaḥ somas tu
tataḥ so 'ntardadhe punaḥ
//
yadāsīc cākṣuṣaṃ janma
dvitīyaṃ brahmaṇo nṛpa_2
tadā pitāmahāt somād
etaṃ dharmam ajānata
nārāyaṇātmakaṃ rājan
rudrāya pradadau ca saḥ
//
yadā āsīc cākṣuṣaṃ janma
dvitīyaṃ brahmaṇo nṛ-pa_2
tadā pitā-mahāt somād
etaṃ dharmam ajānata
nārāyaṇa-ātmakaṃ rājan
rudrāya pradadau ca saḥ
//
tato yogasthito rudraḥ
purā kṛtayuge nṛpa_2
vālakhilyān ṛṣīn sarvān
dharmam etam apāṭhayat
antardadhe tato bhūyas
tasya devasya māyayā
//
tato yoga-sthito rudraḥ
purā kṛta-yuge nṛ-pa_2
vālakhilyān ṛṣīn sarvān
dharmam etam apāṭhayat
antardadhe tato bhūyas
tasya devasya māyayā
//
K7 D4.9 ins.:: vālakhilyā mahā4tmāno !dharmāya pradaduś ca tam !12336.16899!
tṛtīyaṃ brahmaṇo janma
yadāsīd vācikaṃ mahat
tatraiṣa dharmaḥ saṃbhūtaḥ
svayaṃ nārāyaṇān nṛpa_2
//
tṛtīyaṃ brahmaṇo janma
yadā āsīd vācikaṃ mahat
tatra eṣa dharmaḥ saṃbhūtaḥ
svayaṃ nārāyaṇān nṛ-pa_2
//
suparṇo nāma tam ṛṣiḥ
prāptavān puruṣottamāt
tapasā vai sutaptena
damena niyamena ca
//
su-parṇo nāma tam ṛṣiḥ
prāptavān puruṣa-uttamāt
tapasā vai su-taptena
damena niyamena ca
//
triḥ parikrāntavān etat
suparṇo dharmam uttamam
yasmāt tasmād vrataṃ hy etat
trisauparṇam ihocyate
//
triḥ parikrāntavān etat
su-parṇo dharmam uttamam
yasmāt tasmād vrataṃ hy etat
tri-sauparṇam iha ucyate
//
ṛgvedapāṭhapaṭhitaṃ
vratam etad dhi duścaram
suparṇāc cāpy adhigato
dharma eṣa sanātanaḥ
//
ṛg-veda-pāṭha-paṭhitaṃ
vratam etad dhi duś-caram
su-parṇāc ca apy adhigato
dharma eṣa sanātanaḥ
//
vāyunā dvipadāṃ śreṣṭha
prathito jagad āyuṣā
vāyoḥ sakāśāt prāptaś ca
ṛṣibhir vighasāśibhiḥ
//
vāyunā dvi-padāṃ śreṣṭha
prathito jagad āyuṣā
vāyoḥ sa-kāśāt prāptaś ca
ṛṣibhir vighasa-āśibhiḥ
//
tebhyo mahodadhiś cainaṃ
prāptavān dharmam uttamam
tataḥ so 'ntardadhe bhūyo
nārāyaṇasamāhitaḥ
//
tebhyo mahā-uda-dhiś ca enaṃ
prāptavān dharmam uttamam
tataḥ so 'ntardadhe bhūyo
nārāyaṇa-samāhitaḥ
//
yadā bhūyaḥ śravaṇajā
sṛṣṭir āsīn mahātmanaḥ
brahmaṇaḥ puruṣavyāghra
tatra kīrtayataḥ śṛṇu
//
yadā bhūyaḥ śravaṇa-jā
sṛṣṭir āsīn mahā-ātmanaḥ
brahmaṇaḥ puruṣa-vyāghra
tatra kīrtayataḥ śṛṇu
//
jagat sraṣṭumanā devo
harir nārāyaṇaḥ svayam
cintayām āsa puruṣaṃ
jagat sargakaraṃ prabhuḥ
//
jagat sraṣṭu-manā devo
harir nārāyaṇaḥ svayam
cintayām āsa puruṣaṃ
jagat sarga-karaṃ prabhuḥ
//
atha cintayatas tasya
karṇābhyāṃ puruṣaḥ sṛtaḥ
prajāsargakaro brahmā
tam uvāca jagatpatiḥ
//
atha cintayatas tasya
karṇābhyāṃ puruṣaḥ sṛtaḥ
prajā-sarga-karo brahmā
tam uvāca jagat-patiḥ
//
sṛja prajāḥ putra sarvā
mukhataḥ pādatas tathā
śreyas tava vidhāsyāmi
balaṃ tejaś ca suvrata
//
sṛja prajāḥ putra sarvā
mukhataḥ pādatas tathā
śreyas tava vidhāsyāmi
balaṃ tejaś ca su-vrata
//
dharmaṃ ca matto gṛhṇīṣva
sātvataṃ nāma nāmataḥ
tena sarvaṃ kṛtayugaṃ
sthāpayasva yathāvidhi
//
dharmaṃ ca matto gṛhṇīṣva
sātvataṃ nāma nāmataḥ
tena sarvaṃ kṛta-yugaṃ
sthāpayasva yathā-vidhi
//
tato brahmā namaś cakre
devāya harimedhase
dharmaṃ cāgryaṃ sa jagrāha
sarahasyaṃ sasaṃgraham
āraṇyakena sahitaṃ
nārāyaṇamukhodgatam
//
tato brahmā namaś cakre
devāya hari-medhase
dharmaṃ ca agryaṃ sa jagrāha
sa-rahasyaṃ sa-saṃgraham
āraṇyakena sahitaṃ
nārāyaṇa-mukha-udgatam
//
upadiśya tato dharmaṃ
brahmaṇe 'mitatejase
taṃ kārtayugadharmāṇaṃ
nirāśīḥkarmasaṃjñitam
jagāma tamasaḥ pāraṃ
yatrā-vyaktaṃ vyavasthitam
//
upadiśya tato dharmaṃ
brahmaṇe '-mita-tejase
taṃ kārtayuga-dharmāṇaṃ
nir-āśīḥ-karma-saṃjñitam
jagāma tamasaḥ pāraṃ
yatra a-vyaktaṃ vyavasthitam
//
tato 'tha varado devo
brahmalokapitāmahaḥ
asṛjat sa tadā lokān
kṛtsnān sthāvarajaṅgamān
//
tato 'tha vara-do devo
brahma-loka-pitā-mahaḥ
asṛjat sa tadā lokān
kṛtsnān sthāvara-jaṅgamān
//
tataḥ prāvartata tadā
ādau kṛtayugaṃ śubham
tato hi sātvato dharmo
vyāpya lokān avasthitaḥ
//
tataḥ prāvartata tadā
ādau kṛta-yugaṃ śubham
tato hi sātvato dharmo
vyāpya lokān avasthitaḥ
//
tenaivādyena dharmeṇa
brahmā lokavisargakṛt
pūjayām āsa deveśaṃ
hariṃ nārāyaṇaṃ prabhum
//
tena evā adyena dharmeṇa
brahmā loka-visarga-kṛt
pūjayām āsa deva-īśaṃ
hariṃ nārāyaṇaṃ prabhum
//
dharmapratiṣṭhāhetoś ca
manuṃ svārociṣaṃ tataḥ
adhyāpayām āsa tadā
lokānāṃ hitakāmyayā
//
dharma-pratiṣṭhā-hetoś ca
manuṃ svārociṣaṃ tataḥ
adhyāpayām āsa tadā
lokānāṃ hita-kāmyayā
//
tataḥ svārociṣaḥ putraṃ
vayaṃ śaṅkhapadaṃ nṛpa_2
adhyāpayat purā-vyagraḥ
sarvalokapatir vibhuḥ
//
tataḥ svārociṣaḥ putraṃ
vayaṃ śaṅkha-padaṃ nṛ-pa_2
adhyāpayat pura ā-vy-agraḥ
sarva-loka-patir vibhuḥ
//
tataḥ śaṅkhapadaś cāpi
putram ātmajam aurasam
diśāpālaṃ sudharmāṇam
adhyāpayata bhārata
tataḥ so 'ntardadhe bhūyaḥ
prāpte tretāyuge punaḥ
//
tataḥ śaṅkha-padaś ca api
putram ātma-jam aurasam
diśā-pālaṃ su-dharmāṇam
adhyāpayata bhārata
tataḥ so 'ntardadhe bhūyaḥ
prāpte tretā-yuge punaḥ
//
nāsikyajanmani purā
brahmaṇaḥ pārthivottama
dharmam etaṃ svayaṃ devo
harir nārāyaṇaḥ prabhuḥ
ujjagārāravindākṣo
brahmaṇaḥ paśyatas tadā
//
nāsikya-janmani purā
brahmaṇaḥ pārthiva-uttama
dharmam etaṃ svayaṃ devo
harir nārāyaṇaḥ prabhuḥ
ujjagāra aravinda-akṣo
brahmaṇaḥ paśyatas tadā
//
sanatkumāro bhagavāṃs
tataḥ prādhītavān nṛpa_2
sanatkumārād api ca
vīraṇo vai prajāpatiḥ
kṛtādau kuruśārdūla
dharmam etam adhītavān
//
sanat-kumāro bhagavāṃs
tataḥ prādhītavān nṛ-pa_2
sanat-kumārād api ca
vīraṇo vai prajā-patiḥ
kṛta-ādau kuru-śārdūla
dharmam etam adhītavān
//
vīraṇaś cāpy adhītyainaṃ
raucyāya manave dadau
raucyaḥ putrāya śuddhāya
suvratāya sumedhase
//
vīraṇaś ca apy adhītya enaṃ
raucyāya manave dadau
raucyaḥ putrāya śuddhāya
su-vratāya su-medhase
//
kukṣināmne 'tha pradadau
diśāṃ pālāya dharmiṇe
tataḥ so 'ntardadhe bhūyo
nārāyaṇamukhodgataḥ
//
kukṣi-nāmne 'tha pradadau
diśāṃ pālāya dharmiṇe
tataḥ so 'ntardadhe bhūyo
nārāyaṇa-mukha-udgataḥ
//
aṇḍaje janmani punar
brahmaṇe hariyonaye
eṣa dharmaḥ samudbhūto
nārāyaṇamukhāt punaḥ
//
aṇḍa-je janmani punar
brahmaṇe hari-yonaye
eṣa dharmaḥ samudbhūto
nārāyaṇa-mukhāt punaḥ
//
gṛhīto brahmaṇā rājan
prayuktaś ca yathāvidhi
adhyāpitāś ca munayo
nāmnā barhiṣado nṛpa_2
//
gṛhīto brahmaṇā rājan
prayuktaś ca yathā-vidhi
adhyāpitāś ca munayo
nāmnā barhi-ṣado nṛ-pa_2
//
barhiṣadbhyaś ca saṃkrāntaḥ
sāmavedāntagaṃ_1 dvijam
jyeṣṭhaṃ nāmnābhivikhyātaṃ
jyeṣṭhasāmavrato hariḥ
//
barhi-ṣadbhyaś ca saṃkrāntaḥ
sāma-veda-anta-gaṃ_1 dvi-jam
jyeṣṭhaṃ nāmna ābhivikhyātaṃ
jyeṣṭha-sāma-vrato hariḥ
//
jyeṣṭhāc cāpy anusaṃkrānto
rājānam avikampanam
antardadhe tato rājann
eṣa dharmaḥ prabhor hareḥ
//
jyeṣṭhāc ca apy anusaṃkrānto
rājānam a-vikampanam
antardadhe tato rājann
eṣa dharmaḥ prabhor hareḥ
//
yad idaṃ saptamaṃ janma
padmajaṃ brahmaṇo nṛpa_2
tatraiṣa dharmaḥ kathitaḥ
svayaṃ nārāyaṇena hi
//
yad idaṃ saptamaṃ janma
padma-jaṃ brahmaṇo nṛ-pa_2
tatra eṣa dharmaḥ kathitaḥ
svayaṃ nārāyaṇena hi
//
pitāmahāya śuddhāya
yugādau lokadhāriṇe
pitāmahaś ca dakṣāya
dharmam etaṃ purā dadau
//
pitā-mahāya śuddhāya
yuga-ādau loka-dhāriṇe
pitā-mahaś ca dakṣāya
dharmam etaṃ purā dadau
//
tato jyeṣṭhe tu dauhitre
prādād dakṣo nṛpa_2-uttama
āditye savitur jyeṣṭhe
vivasvāñ jagṛhe tataḥ
//
tato jyeṣṭhe tu dauhitre
prādād dakṣo nṛ-pa_2-uttama
āditye savitur jyeṣṭhe
vivasvāñ jagṛhe tataḥ
//
tretāyugādau ca punar
vivasvān manave dadau
manuś ca lokabhūtyarthaṃ
sutāyekṣvākave dadau
//
tretā-yuga-ādau ca punar
vivasvān manave dadau
manuś ca loka-bhūty-arthaṃ
sutāya ikṣvākave dadau
//
ikṣvākuṇā ca kathito
vyāpya lokān avasthitaḥ
gamiṣyati kṣayānte ca
punar nārāyaṇaṃ nṛpa_2
//
ikṣvākuṇā ca kathito
vyāpya lokān avasthitaḥ
gamiṣyati kṣaya-ante ca
punar nārāyaṇaṃ nṛ-pa_2
//
vratināṃ cāpi yo dharmaḥ
sa te pūrvaṃ nṛpa_2-uttama
kathito harigītāsu
samāsavidhikalpitaḥ
//
vratināṃ ca api yo dharmaḥ
sa te pūrvaṃ nṛ-pa_2-uttama
kathito hari-gītāsu
samāsa-vidhi-kalpitaḥ
//
nāradena tu saṃprāptaḥ
sarahasyaḥ sasaṃgrahaḥ
eṣa dharmo jagannāthāt
sākṣān nārāyaṇān nṛpa_2
//
nāradena tu saṃprāptaḥ
sa-rahasyaḥ sa-saṃgrahaḥ
eṣa dharmo jagan-nāthāt
sa-akṣān nārāyaṇān nṛ-pa_2
//
evam eṣa mahān dharma
ādyo rājan sanātanaḥ
durvijñeyo duṣkaraś ca
sātvatair dhāryate sadā
//
evam eṣa mahān dharma
ādyo rājan sanātanaḥ
dur-vijñeyo duṣ-karaś ca
sātvatair dhāryate sadā
//
dharmajñānena caitena
suprayuktena karmaṇā
ahiṃsādharmayuktena
prīyate harir īśvaraḥ
//
dharma-jñānena ca etena
su-prayuktena karmaṇā
a-hiṃsā-dharma-yuktena
prīyate harir īśvaraḥ
//
ekavyūhavibhāgo vā
kvacid dvivyūhasaṃjñitaḥ
trivyūhaś cāpi saṃkhyātaś
caturvyūhaś ca dṛśyate
//
eka-vyūha-vibhāgo vā
kva-cid dvi-vyūha-saṃjñitaḥ
tri-vyūhaś ca api saṃkhyātaś
catur-vyūhaś ca dṛśyate
//
harir eva hi kṣetrajño
nirmamo niṣkalas tathā
jīvaś ca sarvabhūteṣu
pañcabhūtaguṇātigaḥ
//
harir eva hi kṣetra-jño
nir-mamo niṣ-kalas tathā
jīvaś ca sarva-bhūteṣu
pañca-bhūta-guṇa-atigaḥ
//
manaś ca prathitaṃ rājan
pañcendriyasamīraṇam
eṣa lokanidhir dhīmān
eṣa lokavisargakṛt
//
manaś ca prathitaṃ rājan
pañca-indriya-samīraṇam
eṣa loka-nidhir dhīmān
eṣa loka-visarga-kṛt
//
akartā caiva kartā ca
kāryaṃ kāraṇam eva ca
yathecchati tathā rājan
krīḍate puruṣo 'vyayaḥ
//
a-kartā ca eva kartā ca
kāryaṃ kāraṇam eva ca
yatha īcchati tathā rājan
krīḍate puruṣo '-vyayaḥ
//
eṣa ekāntidharmas te
kīrtito nṛpa_2-sattama
mayā guruprasādena
durvijñeyo 'kṛtātmabhiḥ
ekāntino hi puruṣā
durlabhā bahavo nṛpa_2
//
eṣa eka-anti-dharmas te
kīrtito nṛ-pa_2-sattama
mayā guru-prasādena
dur-vijñeyo '-kṛta-ātmabhiḥ
eka-antino hi puruṣā
dur-labhā bahavo nṛ-pa_2
//
yady ekāntibhir ākīrṇaṃ
jagat syāt kurunandana
ahiṃsakair ātmavidbhiḥ
sarvabhūtahite rataiḥ
bhavet kṛtayugaprāptir
āśīḥkarmavivarjitaiḥ
//
yady eka-antibhir ākīrṇaṃ
jagat syāt kuru-nandana
a-hiṃsakair ātma-vidbhiḥ
sarva-bhūta-hite rataiḥ
bhavet kṛta-yuga-prāptir
āśīḥ-karma-vivarjitaiḥ
//
evaṃ sa bhagavān vyāso
gurur mama viśāṃ pate
kathayām āsa dharmajño
dharmarājñe dvijottamaḥ
//
evaṃ sa bhagavān vyāso
gurur mama viśāṃ pate
kathayām āsa dharma-jño
dharma-rājñe dvi-ja-uttamaḥ
//
ṛṣīṇāṃ saṃnidhau rājañ
śṛṇvatoḥ kṛṣṇabhīṣmayoḥ
tasyāpy akathayat pūrvaṃ
nāradaḥ sumahātapāḥ
//
ṛṣīṇāṃ saṃnidhau rājañ
śṛṇvatoḥ kṛṣṇa-bhīṣmayoḥ
tasya apy akathayat pūrvaṃ
nāradaḥ su-mahā-tapāḥ
//
devaṃ paramakaṃ brahma
śvetaṃ candrābham acyutam
yatra caikāntino yānti
nārāyaṇaparāyaṇāḥ
//
devaṃ paramakaṃ brahma
śvetaṃ candra-ābham a-cyutam
yatra ca eka-antino yānti
nārāyaṇa-para-ayaṇāḥ
//
T1 G3.6 ins.:: tad eva kevalaṃ sthānaṃ !muktānāṃ paramaṃ bhavet !12336.61900!
evaṃ bahuvidhaṃ dharmaṃ
pratibuddhair niṣevitam
na kurvanti kathaṃ viprā
anye nānāvrate sthitāḥ
//
evaṃ bahu-vidhaṃ dharmaṃ
pratibuddhair niṣevitam
na kurvanti kathaṃ viprā
anye nānā-vrate sthitāḥ
//
tisraḥ prakṛtayo rājan
dehabandheṣu nirmitāḥ
sāttvikī rājasī caiva
tāmasī ceti bhārata
//
tisraḥ prakṛtayo rājan
deha-bandheṣu nirmitāḥ
sāttvikī rājasī ca eva
tāmasī ca iti bhārata
//
dehabandheṣu puruṣaḥ
śreṣṭhaḥ kurukulodvaha
sāttvikaḥ puruṣavyāghra
bhaven mokṣārthaniścitaḥ
//
deha-bandheṣu puruṣaḥ
śreṣṭhaḥ kuru-kula-udvaha
sāttvikaḥ puruṣa-vyāghra
bhaven mokṣa-artha-niścitaḥ
//
atrāpi sa vijānāti
puruṣaṃ brahmavartinam
nārāyaṇaparo mokṣas
tato vai sāttvikaḥ smṛtaḥ
//
atra api sa vijānāti
puruṣaṃ brahma-vartinam
nārāyaṇa-paro mokṣas
tato vai sāttvikaḥ smṛtaḥ
//
manīṣitaṃ ca prāpnoti
cintayan puruṣottamam
ekāntabhaktiḥ satataṃ
nārāyaṇaparāyaṇaḥ
//
manīṣitaṃ ca prāpnoti
cintayan puruṣa-uttamam
eka-anta-bhaktiḥ satataṃ
nārāyaṇa-para-ayaṇaḥ
//
manīṣiṇo hi ye kecid
yatayo mokṣakāṅkṣiṇaḥ
teṣāṃ vai chinnatṛṣṇānāṃ
yogakṣemavaho hariḥ
//
manīṣiṇo hi ye ke-cid
yatayo mokṣa-kāṅkṣiṇaḥ
teṣāṃ vai chinna-tṛṣṇānāṃ
yoga-kṣema-vaho hariḥ
//
jāyamānaṃ hi puruṣaṃ
yaṃ paśyen madhusūdanaḥ
sāttvikas tu sa vijñeyo
bhaven mokṣe ca niścitaḥ
//
jāyamānaṃ hi puruṣaṃ
yaṃ paśyen madhu-sūdanaḥ
sāttvikas tu sa vijñeyo
bhaven mokṣe ca niścitaḥ
//
sāṃkhyayogena tulyo hi
dharma ekāntasevitaḥ
nārāyaṇātmake mokṣe
tato yānti parāṃ gatim
//
sāṃkhya-yogena tulyo hi
dharma eka-anta-sevitaḥ
nārāyaṇa-ātmake mokṣe
tato yānti parāṃ gatim
//
nārāyaṇena dṛṣṭaś ca
pratibuddho bhavet pumān
evam ātmecchayā rājan
pratibuddho na jāyate
//
nārāyaṇena dṛṣṭaś ca
pratibuddho bhavet pumān
evam ātma-icchayā rājan
pratibuddho na jāyate
//
rājasī tāmasī caiva
vyāmiśre prakṛtī smṛte
tadātmakaṃ hi puruṣaṃ
jāyamānaṃ viśāṃ pate
pravṛttilakṣaṇair yuktaṃ
nāvekṣati hariḥ svayam
//
rājasī tāmasī ca eva
vyāmiśre prakṛtī smṛte
tad-ātmakaṃ hi puruṣaṃ
jāyamānaṃ viśāṃ pate
pravṛtti-lakṣaṇair yuktaṃ
na avekṣati hariḥ svayam
//
paśyaty enaṃ jāyamānaṃ
brahmā lokapitāmahaḥ
rajasā tamasā caiva
mānuṣaṃ samabhiplutam
//
paśyaty enaṃ jāyamānaṃ
brahmā loka-pitā-mahaḥ
rajasā tamasā ca eva
mānuṣaṃ samabhiplutam
//
kāmaṃ devāś ca ṛṣayaḥ
sattvasthā nṛpa_2-sattama
hīnāḥ sattvena sūkṣmeṇa
tato vaikārikāḥ smṛtāḥ
//
kāmaṃ devāś ca ṛṣayaḥ
sattva-sthā nṛ-pa_2-sattama
hīnāḥ sattvena sūkṣmeṇa
tato vaikārikāḥ smṛtāḥ
//
kathaṃ vaikāriko gacchet
puruṣaḥ puruṣottamam
kathaṃ vaikāriko gacchet
puruṣaḥ puruṣa-uttamam
K1.2.4.6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2-5.7-9 editions ins.:: vada sarvaṃ yathā-dṛṣṭaṃ !pravṛttiṃ ca yathā-kramam !12336.74901!
susūkṣmasattvasaṃyuktaṃ
saṃyuktaṃ tribhir akṣaraiḥ
puruṣaḥ puruṣaṃ gacchen
niṣkriyaḥ pañcaviṃśakam
//
su-sūkṣma-sattva-saṃyuktaṃ
saṃyuktaṃ tribhir a-kṣaraiḥ
puruṣaḥ puruṣaṃ gacchen
niṣ-kriyaḥ pañca-viṃśakam
//
evam ekaṃ sāṃkhyayogaṃ
vedāraṇyakam eva ca
parasparāṅgāny etāni
pañcarātraṃ ca kathyate
eṣa ekāntināṃ dharmo
nārāyaṇaparātmakaḥ
//
evam ekaṃ sāṃkhya-yogaṃ
veda-āraṇyakam eva ca
paras-para-aṅgāny etāni
pañca-rātraṃ ca kathyate
eṣa eka-antināṃ dharmo
nārāyaṇa-para-ātmakaḥ
//
yathā samudrāt prasṛtā jalaughās
tam eva rājan punar āviśanti
ime tathā jñānamahājalaughā
nārāyaṇaṃ vai punar āviśanti
yathā samudrāt prasṛtā jala-oghās
tam eva rājan punar āviśanti
ime tathā jñāna-mahā-jala-oghā
nārāyaṇaṃ vai punar āviśanti
eṣa te kathito dharmaḥ
sātvato yadubāndhava
kuruṣvainaṃ yathānyāyaṃ
yadi śaknoṣi bhārata
//
eṣa te kathito dharmaḥ
sātvato yadu-bāndhava
kuruṣva enaṃ yathā-nyāyaṃ
yadi śaknoṣi bhārata
//
evaṃ hi sumahābhāgo
nārado gurave mama
śvetānāṃ yatinām āha
ekāntagatim avyayām
//
evaṃ hi su-mahā-bhāgo
nārado gurave mama
śvetānāṃ yatinām āha
eka-anta-gatim a-vyayām
//
vyāsaś cākathayat prītyā
dharmaputrāya dhīmate
sa evāyaṃ mayā tubhyam
ākhyātaḥ prasṛto guroḥ
//
vyāsaś ca akathayat prītyā
dharma-putrāya dhīmate
sa eva ayaṃ mayā tubhyam
ākhyātaḥ prasṛto guroḥ
//
itthaṃ hi duścaro dharma
eṣa pārthivasattama
yathaiva tvaṃ tathaivānye
na bhajanti vimohitāḥ
//
itthaṃ hi duś-caro dharma
eṣa pārthiva-sattama
yatha aiva tvaṃ tatha aiva anye
na bhajanti vimohitāḥ
//
kṛṣṇa eva hi lokānāṃ
bhāvano mohanas tathā
saṃhārakārakaś caiva
kāraṇaṃ ca viśāṃ pate
//
kṛṣṇa eva hi lokānāṃ
bhāvano mohanas tathā
saṃhāra-kārakaś ca eva
kāraṇaṃ ca viśāṃ pate
//
sāṃkhyaṃ yogaṃ pañcarātraṃ
vedāraṇyakam eva ca
jñānāny etāni brahmar1ṣe
lokeṣu pracaranti ha
//
sāṃkhyaṃ yogaṃ pañca-rātraṃ
veda-āraṇyakam eva ca
jñānāny etāni brahmar1ṣe
lokeṣu pracaranti ha
//
kim etāny ekaniṣṭhāni
pṛthaṅniṣṭhāni vā mune
prabrūhi vai mayā pṛṣṭaḥ
pravṛttiṃ ca yathākramam
//
kim etāny eka-niṣṭhāni
pṛthaṅ-niṣṭhāni vā mune
prabrūhi vai mayā pṛṣṭaḥ
pravṛttiṃ ca yathā-kramam
//
jajñe bahujñaṃ param atyudāraṃ
yaṃ dvīpamadhye sutam ātmavantam
parāśarād gandhavatī mahar2ṣiṃ
tasmai namo 'jñānatamonudāya
jajñe bahu-jñaṃ param aty-udāraṃ
yaṃ dvīpa-madhye sutam ātmavantam
parāśarād gandhavatī mahar2ṣiṃ
tasmai namo '-jñāna-tamo-nudāya
pitāmahādyaṃ pravadanti ṣaṣṭhaṃ
mahar2ṣim ārṣeyavibhūtiyuktam
nārāyaṇasyāṃśajam ekaputraṃ
dvaipāyanaṃ vedamahānidhānam
pitā-maha-ādyaṃ pravadanti ṣaṣṭhaṃ
mahar2ṣim ārṣeya-vibhūti-yuktam
nārāyaṇasya aṃśa-jam eka-putraṃ
dvaipāyanaṃ veda-mahā-nidhānam
tam ādikāleṣu mahāvibhūtir
nārāyaṇo brahmamahānidhānam
sasarja putrārtham udāratejā
vyāsaṃ mahātmānam ajaḥ purāṇaḥ
tam ādi-kāleṣu mahā-vibhūtir
nārāyaṇo brahma-mahā-nidhānam
sasarja putra-artham udāra-tejā
vyāsaṃ mahā-ātmānam a-jaḥ purāṇaḥ
tvayaiva kathitaḥ pūrvaṃ
saṃbhavo dvijasattama
vasiṣṭhasya sutaḥ śaktiḥ
śakteḥ putraḥ parāśaraḥ
//
tvaya aiva kathitaḥ pūrvaṃ
saṃbhavo dvi-ja-sattama
vasiṣṭhasya sutaḥ śaktiḥ
śakteḥ putraḥ parāśaraḥ
//
parāśarasya dāyādaḥ
kṛṣṇadvaipāyano muniḥ
bhūyo nārāyaṇasutaṃ
tvam evainaṃ prabhāṣase
//
parāśarasya dāya-ādaḥ
kṛṣṇa-dvaipāyano muniḥ
bhūyo nārāyaṇa-sutaṃ
tvam eva enaṃ prabhāṣase
//
kim ataḥ pūrvajaṃ janma
vyāsasyā-mitatejasaḥ_1
kathayasvottamamate_2
janma nārāyaṇodbhavam
//
kim ataḥ pūrva-jaṃ janma
vyāsasya a-mita-tejasaḥ_1
kathayasva uttama-mate_2
janma nārāyaṇa-udbhavam
//
vedārthān vettukāmasya
dharmiṣṭhasya taponidheḥ
guror me jñānaniṣṭhasya
himavatpādae āsataḥ
//
veda-arthān vettu-kāmasya
dharmiṣṭhasya tapo-nidheḥ
guror me jñāna-niṣṭhasya
himavat-pādae āsataḥ
//
kṛtvā bhāratam ākhyānaṃ
tapaḥśrāntasya dhīmataḥ
śuśrūṣāṃ tatparā rājan
kṛtavanto vayaṃ tadā
//
kṛtvā bhāratam ākhyānaṃ
tapaḥ-śrāntasya dhīmataḥ
śuśrūṣāṃ tat-parā rājan
kṛtavanto vayaṃ tadā
//
sumantur jaiminiś caiva
pailaś ca sudṛḍhavrataḥ
ahaṃ caturthaḥ śiṣyo vai
śuko vyāsātmajas tathā
//
su-mantur jaiminiś ca eva
pailaś ca su-dṛḍha-vrataḥ
ahaṃ caturthaḥ śiṣyo vai
śuko vyāsa-ātma-jas tathā
//
ebhiḥ parivṛto vyāsaḥ
śiṣyaiḥ pañcabhir uttamaiḥ
śuśubhe himavatpāde
bhūtair bhūtapatir yathā
//
ebhiḥ parivṛto vyāsaḥ
śiṣyaiḥ pañcabhir uttamaiḥ
śuśubhe himavat-pāde
bhūtair bhūta-patir yathā
//
vedān āvartayan sāṅgān
bhāratārthāṃś ca sarvaśaḥ
tam ekamanasaṃ dāntaṃ
yuktā vayam upāsmahe
//
vedān āvartayan sa-aṅgān
bhārata-arthāṃś ca sarvaśaḥ
tam eka-manasaṃ dāntaṃ
yuktā vayam upāsmahe
//
kathāntare 'tha kasmiṃścit
pṛṣṭo 'smābhir dvijottamaḥ
vedārthān bhāratārthāṃś ca
janma nārāyaṇāt tathā
//
kathā-antare 'tha kasmiṃś-cit
pṛṣṭo 'smābhir dvi-ja-uttamaḥ
veda-arthān bhārata-arthāṃś ca
janma nārāyaṇāt tathā
//
sa pūrvam uktvā vedārthān
bhāratārthāṃś ca tattvavit
nārāyaṇād idaṃ janma
vyāhartum upacakrame
//
sa pūrvam uktvā veda-arthān
bhārata-arthāṃś ca tattva-vit
nārāyaṇād idaṃ janma
vyāhartum upacakrame
//
śṛṇudhvam ākhyānavaram
etad ārṣeyam uttamam
ādikālodbhavaṃ viprās
tapasādhigataṃ mayā
//
śṛṇudhvam ākhyāna-varam
etad ārṣeyam uttamam
ādi-kāla-udbhavaṃ viprās
tapasa ādhigataṃ mayā
//
prāpte prajāvisarge vai
saptame padmasaṃbhave
nārāyaṇo mahāyogī
śubhā-śubhavivarjitaḥ
//
prāpte prajā-visarge vai
saptame padma-saṃbhave
nārāyaṇo mahā-yogī
śubha-a-śubha-vivarjitaḥ
//
sasṛje nābhitaḥ putraṃ
brahmāṇam amitaprabham
tataḥ sa prādur abhavad
athainaṃ vākyam abravīt
//
sasṛje nābhitaḥ putraṃ
brahmāṇam a-mita-prabham
tataḥ sa prādur abhavad
atha enaṃ vākyam abravīt
//
mama tvaṃ nābhito jātaḥ
prajāsargakaraḥ prabhuḥ
sṛja prajās tvaṃ vividhā
brahman sajaḍapaṇḍitāḥ
//
mama tvaṃ nābhito jātaḥ
prajā-sarga-karaḥ prabhuḥ
sṛja prajās tvaṃ vi-vidhā
brahman sa-jaḍa-paṇḍitāḥ
//
sa evam ukto vimukhaś
cintāvyākulamānasaḥ
praṇamya varadaṃ devam
uvāca harim īśvaram
//
sa evam ukto vi-mukhaś
cintā-vyākula-mānasaḥ
praṇamya vara-daṃ devam
uvāca harim īśvaram
//
kā śaktir mama deveśa
prajāḥ sraṣṭuṃ namo 'stu te
aprajñāvān ahaṃ deva
vidhatsva yad anantaram
//
kā śaktir mama deva-īśa
prajāḥ sraṣṭuṃ namo 'stu te
a-prajñāvān ahaṃ deva
vidhatsva yad an-antaram
//
sa evam ukto bhagavān
bhūtvāthāntarhitas tataḥ
cintayām āsa deveśo
buddhiṃ buddhimatāṃ varaḥ
//
sa evam ukto bhagavān
bhūtva ātha antarhitas tataḥ
cintayām āsa deva-īśo
buddhiṃ buddhimatāṃ varaḥ
//
svarūpiṇī tato buddhir
upatasthe hariṃ prabhum
yogena caināṃ niryogaḥ
svayaṃ niyuyuje tadā
//
sva-rūpiṇī tato buddhir
upatasthe hariṃ prabhum
yogena ca enāṃ nir-yogaḥ
svayaṃ niyuyuje tadā
//
sa tām aiśvaryayogasthāṃ
buddhiṃ śaktimatīṃ satīm
uvāca vacanaṃ devo
buddhiṃ vai prabhur avyayaḥ
//
sa tām aiśvarya-yoga-sthāṃ
buddhiṃ śaktimatīṃ satīm
uvāca vacanaṃ devo
buddhiṃ vai prabhur a-vyayaḥ
//
brahmāṇaṃ praviśasveti
lokasṛṣṭyarthasiddhaye
tatas tam īśvarādiṣṭā
buddhiḥ kṣipraṃ viveśa sā
//
brahmāṇaṃ praviśasva iti
loka-sṛṣṭy-artha-siddhaye
tatas tam īśvara-ādiṣṭā
buddhiḥ kṣipraṃ viveśa sā
//
athainaṃ buddhisaṃyuktaṃ
punaḥ sa dadṛśe hariḥ
bhūyaś cainaṃ vacaḥ prāha
sṛjemā vividhāḥ prajāḥ
//
atha enaṃ buddhi-saṃyuktaṃ
punaḥ sa dadṛśe hariḥ
bhūyaś ca enaṃ vacaḥ prāha
sṛja imā vi-vidhāḥ prajāḥ
//
K1.2.4.6.7 V1 Bo.6-9 Da3..a4 Dn2.ṇ4 Ds D2-5.7-9 T1 G1.3.6 Cs Kumbh..ed. ins.:: bāḍham ity eva kṛtvā sa !yathā4jñāṃ śirasā hareḥ !12337.26902!
D7 T1 G3.6 cont.:: tathā9karoc ca dharmā3tmā !brahmā loka-pitā-mahaḥ !12337.26903!
evam uktvā sa bhagavāṃs
tatraivāntaradhīyata
prāpa caiva muhūrtena
svasthānaṃ devasaṃjñitam
//
evam uktvā sa bhagavāṃs
tatra eva antaradhīyata
prāpa ca eva muhūrtena
sva-sthānaṃ deva-saṃjñitam
//
tāṃ caiva prakṛtiṃ prāpya
ekībhāvagato 'bhavat
athāsya buddhir abhavat
punar anyā tadā kila
//
tāṃ ca eva prakṛtiṃ prāpya
ekī-bhāva-gato 'bhavat
atha asya buddhir abhavat
punar anyā tadā kila
//
sṛṣṭā imāḥ prajāḥ sarvā
brahmaṇā parameṣṭhinā
daityadānavagandharva
rakṣogaṇasamākulāḥ
jātā hīyaṃ vasumatī
bhārākrāntā tapasvinī
//
sṛṣṭā imāḥ prajāḥ sarvā
brahmaṇā parame-ṣṭhinā
daitya-dānava-gandharva
rakṣo-gaṇa-samākulāḥ
jātā hi iyaṃ vasumatī
bhāra-ākrāntā tapasvinī
//
bahavo balinaḥ pṛthvyāṃ
daityadānavarākṣasāḥ
bhaviṣyanti tapoyuktā
varān prāpsyanti cottamān
//
bahavo balinaḥ pṛthvyāṃ
daitya-dānava-rākṣasāḥ
bhaviṣyanti tapo-yuktā
varān prāpsyanti ca uttamān
//
avaśyam eva taiḥ sarvair
varadānena darpitaiḥ
bādhitavyāḥ suragaṇā
ṛṣayaś ca tapodhanāḥ
tatra nyāyyam idaṃ kartuṃ
bhārāvataraṇaṃ mayā
//
a-vaśyam eva taiḥ sarvair
vara-dānena darpitaiḥ
bādhitavyāḥ sura-gaṇā
ṛṣayaś ca tapo-dhanāḥ
tatra nyāyyam idaṃ kartuṃ
bhāra-avataraṇaṃ mayā
//
atha nānāsamudbhūtair
vasudhāyāṃ yathākramam
nigraheṇa ca pāpānāṃ
sādhūnāṃ pragraheṇa ca
//
atha nānā-samudbhūtair
vasu-dhāyāṃ yathā-kramam
nigraheṇa ca pāpānāṃ
sādhūnāṃ pragraheṇa ca
//
imāṃ tapasvinīṃ satyāṃ
dhārayiṣyāmi medinīm
mayā hy eṣā hi dhriyate
pātālasthena bhoginā
//
imāṃ tapasvinīṃ satyāṃ
dhārayiṣyāmi medinīm
mayā hy eṣā hi dhriyate
pātāla-sthena bhoginā
//
mayā dhṛtā dhārayati
jagad dhi sacarā-caram
tasmāt pṛthvyāḥ paritrāṇaṃ
kariṣye saṃbhavaṃ gataḥ
//
mayā dhṛtā dhārayati
jagad dhi sa-cara-a-caram
tasmāt pṛthvyāḥ paritrāṇaṃ
kariṣye saṃbhavaṃ gataḥ
//
evaṃ sa cintayitvā tu
bhagavān madhusūdanaḥ
rūpāṇy anekāny asṛjat
prādurbhāvabhavāya saḥ
//
evaṃ sa cintayitvā tu
bhagavān madhu-sūdanaḥ
rūpāṇy an-ekāny asṛjat
prādur-bhāva-bhavāya saḥ
//
vārāhaṃ nārasiṃhaṃ ca
vāmanaṃ mānuṣaṃ tathā
ebhir mayā nihantavyā
durvinītāḥ surārayaḥ
//
vārāhaṃ nārasiṃhaṃ ca
vāmanaṃ mānuṣaṃ tathā
ebhir mayā nihantavyā
dur-vinītāḥ sura-arayaḥ
//
atha bhūyo jagatsraṣṭā
bhoḥśabdenānunādayan
sarasvatīm uccacāra
tatra sārasvato 'bhavat
//
atha bhūyo jagat-sraṣṭā
bhoḥ-śabdena anunādayan
sarasvatīm uccacāra
tatra sārasvato 'bhavat
//
apāntaratamā nāma
suto vāksaṃbhavo vibhoḥ
bhūtabhavyabhaviṣyajñaḥ
satyavādī dṛḍhavrataḥ
//
apa-antara-tamā nāma
suto vāk-saṃbhavo vibhoḥ
bhūta-bhavya-bhaviṣya-jñaḥ
satya-vādī dṛḍha-vrataḥ
//
tam uvāca nataṃ mūrdhnā
devānām ādir avyayaḥ
vedākhyāne śrutiḥ kāryā
tvayā matimatāṃ vara
tasmāt kuru yathājñaptaṃ
mayaitad vacanaṃ mune
//
tam uvāca nataṃ mūrdhnā
devānām ādir a-vyayaḥ
veda-ākhyāne śrutiḥ kāryā
tvayā matimatāṃ vara
tasmāt kuru yathā-ājñaptaṃ
maya aitad vacanaṃ mune
//
tena bhinnās tadā vedā
manoḥ svāyaṃbhuve 'ntare
tatas tutoṣa bhagavān
haris tenāsya karmaṇā
tapasā ca sutaptena
yamena niyamena ca
//
tena bhinnās tadā vedā
manoḥ svāyaṃbhuve 'ntare
tatas tutoṣa bhagavān
haris tena asya karmaṇā
tapasā ca su-taptena
yamena niyamena ca
//
manvantareṣu putra tvam
evaṃ lokapravartakaḥ
bhaviṣyasy acalo brahmann
apradhṛṣyaś ca nityaśaḥ
//
manv-antareṣu putra tvam
evaṃ loka-pravartakaḥ
bhaviṣyasy a-calo brahmann
a-pradhṛṣyaś ca nityaśaḥ
//
punas tiṣye ca saṃprāpte
kuravo nāma bhāratāḥ
bhaviṣyanti mahātmāno
rājānaḥ prathitā bhuvi
//
punas tiṣye ca saṃprāpte
kuravo nāma bhāratāḥ
bhaviṣyanti mahā-ātmāno
rājānaḥ prathitā bhuvi
//
teṣāṃ tvattaḥ prasūtānāṃ
kulabhedo bhaviṣyati
parasparavināśārthaṃ
tvām ṛte dvijasattama
//
teṣāṃ tvattaḥ prasūtānāṃ
kula-bhedo bhaviṣyati
paras-para-vināśa-arthaṃ
tvām ṛte dvi-ja-sattama
//
tatrāpy anekadhā vedān
bhetsyase tapasānvitaḥ
kṛṣṇe yuge ca saṃprāpte
kṛṣṇavarṇo bhaviṣyasi
//
tatra apy an-ekadhā vedān
bhetsyase tapasa ānvitaḥ
kṛṣṇe yuge ca saṃprāpte
kṛṣṇa-varṇo bhaviṣyasi
//
dharmāṇāṃ vividhānāṃ ca
kartā jñānakaras tathā
bhaviṣyasi tapoyukto
na ca rāgād vimokṣyase
//
dharmāṇāṃ vi-vidhānāṃ ca
kartā jñāna-karas tathā
bhaviṣyasi tapo-yukto
na ca rāgād vimokṣyase
//
vītarāgaś ca putras te
paramātmā bhaviṣyati
maheśvaraprasādena
naitad vacanam anyathā
//
vīta-rāgaś ca putras te
parama-ātmā bhaviṣyati
mahā-īśvara-prasādena
na etad vacanam anyathā
//
yaṃ mānasaṃ vai pravadanti putraṃ
pitāmahasyottamabuddhiyuktam
vasiṣṭham agryaṃ tapaso nidhānaṃ
yaś cāpi sūryaṃ vyatiricya bhāti
yaṃ mānasaṃ vai pravadanti putraṃ
pitā-mahasya uttama-buddhi-yuktam
vasiṣṭham agryaṃ tapaso nidhānaṃ
yaś ca api sūryaṃ vyatiricya bhāti
tasyānvaye cāpi tato mahar2ṣiḥ
parāśaro nāma mahāprabhāvaḥ
pitā sa te vedanidhir variṣṭho
mahātapā vai tapaso nivāsaḥ
kānīnagarbhaḥ pitṛkanyakāyāṃ
tasmād ṛṣes tvaṃ bhavitā ca putraḥ
tasya anvaye ca api tato mahar2ṣiḥ
parāśaro nāma mahā-prabhāvaḥ
pitā sa te veda-nidhir variṣṭho
mahā-tapā vai tapaso nivāsaḥ
kānīna-garbhaḥ pitṛ-kanyakāyāṃ
tasmād ṛṣes tvaṃ bhavitā ca putraḥ
bhūtabhavyabhaviṣyāṇāṃ
chinnasarvārthasaṃśayaḥ
ye hy atikrāntakāḥ pūrvaṃ
sahasrayugaparyayāḥ
//
bhūta-bhavya-bhaviṣyāṇāṃ
chinna-sarva-artha-saṃśayaḥ
ye hy atikrāntakāḥ pūrvaṃ
sahasra-yuga-paryayāḥ
//
tāṃś ca sarvān mayoddiṣṭān
drakṣyase tapasānvitaḥ
punar drakṣyasi cāneka
sahasrayugaparyayān
//
tāṃś ca sarvān maya ūddiṣṭān
drakṣyase tapasa ānvitaḥ
punar drakṣyasi ca an-eka
sahasra-yuga-paryayān
//
anādinidhanaṃ loke
cakrahastaṃ ca māṃ mune
anudhyānān mama mune
naitad vacanam anyathā
//
an-ādi-nidhanaṃ loke
cakra-hastaṃ ca māṃ mune
anudhyānān mama mune
na etad vacanam anyathā
//
K6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: bhaviṣyati mahā-sattva !khyātiś cā7py a-tulā tava !!12337.51904!
śanaiścaraḥ sūryaputro
bhaviṣyati manur mahān
tasmin manvantare caiva
saptar1ṣigaṇapūrvakaḥ
tvam eva bhavitā vatsa
matprasādān na saṃśayaḥ
//
śanaiś-caraḥ sūrya-putro
bhaviṣyati manur mahān
tasmin manv-antare ca eva
saptar1ṣi-gaṇa-pūrvakaḥ
tvam eva bhavitā vatsa
mat-prasādān na saṃśayaḥ
//
K6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: yat kiṃ-cid vidyate loke !sarvaṃ tan mad-viceṣṭitam !
anyo hy anyaṃ cintayati !sva-cchandaṃ vidadhāmy aham !12337.52905!
evaṃ sārasvatam ṛṣim
apāntaratamaṃ tadā
uktvā vacanam īśānaḥ
sādhayasvety athābravīt
//
evaṃ sārasvatam ṛṣim
apa-antara-tamaṃ tadā
uktvā vacanam īśānaḥ
sādhayasva ity atha abravīt
//
so 'haṃ tasya prasādena
devasya harimedhasaḥ
apāntaratamā nāma
tato jāto ājñayā hareḥ
punaś ca jāto vikhyāto
vasiṣṭhakulanandanaḥ
//
so 'haṃ tasya prasādena
devasya hari-medhasaḥ
apa-antara-tamā nāma
tato jāto ājñayā hareḥ
punaś ca jāto vikhyāto
vasiṣṭha-kula-nandanaḥ
//
tad etat kathitaṃ janma
mayā pūrvakam ātmanaḥ
nārāyaṇaprasādena
tathā nārāyaṇāṃśajam
//
tad etat kathitaṃ janma
mayā pūrvakam ātmanaḥ
nārāyaṇa-prasādena
tathā nārāyaṇa-aṃśa-jam
//
mayā hi sumahat taptaṃ
tapaḥ paramadāruṇam
purā matimatāṃ śreṣṭhāḥ
parameṇa samādhinā
//
mayā hi su-mahat taptaṃ
tapaḥ parama-dāruṇam
purā matimatāṃ śreṣṭhāḥ
parameṇa samādhinā
//
etad vaḥ kathitaṃ sarvaṃ
yan māṃ pṛcchatha putrakāḥ
pūrvajanma bhaviṣyaṃ ca
bhaktānāṃ snehato mayā
//
etad vaḥ kathitaṃ sarvaṃ
yan māṃ pṛcchatha putrakāḥ
pūrva-janma bhaviṣyaṃ ca
bhaktānāṃ snehato mayā
//
eṣa te kathitaḥ pūrvaṃ
saṃbhavo 'smadguror nṛpa_2
vyāsasyā-kliṣṭamanaso
yathā pṛṣṭaḥ punaḥ śṛṇu
//
eṣa te kathitaḥ pūrvaṃ
saṃbhavo 'smad-guror nṛ-pa_2
vyāsasya a-kliṣṭa-manaso
yathā pṛṣṭaḥ punaḥ śṛṇu
//
sāṃkhyaṃ yogaṃ pañcarātraṃ
vedāḥ pāśupataṃ tathā
jñānāny etāni rājar1ṣe
viddhi nānāmatāni vai
//
sāṃkhyaṃ yogaṃ pañca-rātraṃ
vedāḥ pāśupataṃ tathā
jñānāny etāni rājar1ṣe
viddhi nānā-matāni vai
//
sāṃkhyasya vaktā kapilaḥ
paramar1ṣiḥ sa ucyate
hiraṇyagarbho yogasya
vettā nānyaḥ purātanaḥ
//
sāṃkhyasya vaktā kapilaḥ
paramar1ṣiḥ sa ucyate
hiraṇya-garbho yogasya
vettā na anyaḥ purātanaḥ
//
apāntaratamāś caiva
vedācāryaḥ sa ucyate
prācīnagarbhaṃ tam ṛṣiṃ
pravadantīha kecana
//
apa-antara-tamāś ca eva
veda-ācāryaḥ sa ucyate
prācīna-garbhaṃ tam ṛṣiṃ
pravadanti iha ke-cana
//
umāpatir bhūtapatiḥ
śrīkaṇṭho brahmaṇaḥ sutaḥ
uktavān idam avyagro
jñānaṃ pāśupataṃ śivaḥ
//
umā-patir bhūta-patiḥ
śrī-kaṇṭho brahmaṇaḥ sutaḥ
uktavān idam a-vy-agro
jñānaṃ pāśupataṃ śivaḥ
//
pañcarātrasya kṛtsnasya
vettā tu bhagavān svayam
sarveṣu ca nṛpa_2-śreṣṭha
jñāneṣv eteṣu dṛśyate
//
pañca-rātrasya kṛtsnasya
vettā tu bhagavān svayam
sarveṣu ca nṛ-pa_2-śreṣṭha
jñāneṣv eteṣu dṛśyate
//
yathāgamaṃ yathājñānaṃ
niṣṭhā nārāyaṇaḥ prabhuḥ
na cainam evaṃ jānāti
tamobhūtā viśāṃ pate
//
yathā-āgamaṃ yathā-jñānaṃ
niṣṭhā nārāyaṇaḥ prabhuḥ
na ca enam evaṃ jānāti
tamo-bhūtā viśāṃ pate
//
tam eva śāstrakartāraṃ
pravadanti manīṣiṇaḥ
niṣṭhāṃ nārāyaṇam ṛṣiṃ
nānyo 'stīti ca vādinaḥ
//
tam eva śāstra-kartāraṃ
pravadanti manīṣiṇaḥ
niṣṭhāṃ nārāyaṇam ṛṣiṃ
na anyo 'sti iti ca vādinaḥ
//
niḥsaṃśayeṣu sarveṣu
nityaṃ vasati vai hariḥ
sasaṃśayān hetubalān
nādhyāvasati mādhavaḥ
//
niḥ-saṃśayeṣu sarveṣu
nityaṃ vasati vai hariḥ
sa-saṃśayān hetu-balān
na adhyāvasati mādhavaḥ
//
pañcarātravido ye tu
yathākramaparā nṛpa_2
ekāntabhāvopagatās
te hariṃ praviśanti vai
//
pañca-rātra-vido ye tu
yathā-krama-parā nṛ-pa_2
eka-anta-bhāva-upagatās
te hariṃ praviśanti vai
//
sāṃkhyaṃ ca yogaṃ ca sanātane dve
vedāś ca sarve nikhilena rājan
sarvaiḥ samastair ṛṣibhir nirukto
nārāyaṇo viśvam idaṃ purāṇam
sāṃkhyaṃ ca yogaṃ ca sanātane dve
vedāś ca sarve ni-khilena rājan
sarvaiḥ samastair ṛṣibhir nirukto
nārāyaṇo viśvam idaṃ purāṇam
śubhā-śubhaṃ karma samīritaṃ yat
pravartate sarvalokeṣu kiṃcit
tasmād ṛṣes tad bhavatīti vidyād
divy antarikṣe bhuvi cāpsu cāpi
śubha-a-śubhaṃ karma samīritaṃ yat
pravartate sarva-lokeṣu kiṃ-cit
tasmād ṛṣes tad bhavati iti vidyād
divy antarikṣe bhuvi ca apsu ca api
bahavaḥ puruṣā brahmann
utāho eka eva tu
ko hy atra puruṣaḥ śreṣṭhaḥ
ko vā yonir ihocyate
//
bahavaḥ puruṣā brahmann
uta aho eka eva tu
ko hy atra puruṣaḥ śreṣṭhaḥ
ko vā yonir iha ucyate
//
bahavaḥ puruṣā loke
sāṃkhyayogavicāriṇām
naitad icchanti puruṣam
ekaṃ kurukulodvaha
//
bahavaḥ puruṣā loke
sāṃkhya-yoga-vicāriṇām
na etad icchanti puruṣam
ekaṃ kuru-kula-udvaha
//
bahūnāṃ puruṣāṇāṃ ca
yathaikā yonir ucyate
tathā taṃ puruṣaṃ viśvaṃ
vyākhyāsyāmi guṇādhikam
//
bahūnāṃ puruṣāṇāṃ ca
yatha aikā yonir ucyate
tathā taṃ puruṣaṃ viśvaṃ
vyākhyāsyāmi guṇa-adhikam
//
namaskṛtvā tu gurave
vyāsāyā-mitatejase
tapoyuktāya dāntāya
vandyāya paramar1ṣaye
//
namas-kṛtvā tu gurave
vyāsāya a-mita-tejase
tapo-yuktāya dāntāya
vandyāya paramar1ṣaye
//
idaṃ puruṣasūktaṃ hi
sarvavedeṣu pārthiva
ṛtaṃ satyaṃ ca vikhyātam
ṛṣisiṃhena cintitam
//
idaṃ puruṣa-su-uktaṃ hi
sarva-vedeṣu pārthiva
ṛtaṃ satyaṃ ca vikhyātam
ṛṣi-siṃhena cintitam
//
utsargeṇāpavādena
ṛṣibhiḥ kapilādibhiḥ
adhyātmacintām āśritya
śāstrāṇy uktāni bhārata
//
utsargeṇa apavādena
ṛṣibhiḥ kapila-ādibhiḥ
adhy-ātma-cintām āśritya
śāstrāṇy uktāni bhārata
//
samāsatas tu yad vyāsaḥ
puruṣaikatvam uktavān
tat te 'haṃ saṃpravakṣyāmi
prasādād amitaujasaḥ
//
samāsatas tu yad vyāsaḥ
puruṣa-ekatvam uktavān
tat te 'haṃ saṃpravakṣyāmi
prasādād a-mita-ojasaḥ
//
atrāpy udāharantīmam
itihāsaṃ purātanam
brahmaṇā saha saṃvādaṃ
tryambakasya viśāṃ pate
//
atra apy udāharanti imam
itihāsaṃ purātanam
brahmaṇā saha saṃvādaṃ
try-ambakasya viśāṃ pate
//
kṣīrodasya samudrasya
madhye hāṭakasaprabhaḥ
vaijayanta iti khyātaḥ
parvatapravaro nṛpa_2
//
kṣīra-udasya samudrasya
madhye hāṭaka-sa-prabhaḥ
vaijayanta iti khyātaḥ
parvata-pravaro nṛ-pa_2
//
tatrādhyātmagatiṃ deva
ekākī pravicintayan
vairājasadane nityaṃ
vaijayantaṃ niṣevate
//
tatra adhy-ātma-gatiṃ deva
ekākī pravicintayan
vairāja-sadane nityaṃ
vaijayantaṃ niṣevate
//
atha tatrāsatas tasya
caturvaktrasya dhīmataḥ
lalāṭaprabhavaḥ putraḥ
śiva āgād yadṛcchayā
ākāśenaiva yogīśaḥ
purā trinayanaḥ prabhuḥ
//
atha tatrā asatas tasya
catur-vaktrasya dhīmataḥ
lalāṭa-prabhavaḥ putraḥ
śiva āgād yad-ṛcchayā
ākāśena eva yogi-īśaḥ
purā tri-nayanaḥ prabhuḥ
//
tataḥ khān nipapātāśu
dharaṇīdharamūrdhani
agrataś cābhavat prīto
vavande cāpi pādayoḥ
//
tataḥ khān nipapātā aśu
dharaṇī-dhara-mūrdhani
agrataś ca abhavat prīto
vavande ca api pādayoḥ
//
taṃ pādayor nipatitaṃ
dṛṣṭvā savyena pāṇinā
utthāpayām āsa tadā
prabhur ekaḥ prajāpatiḥ
//
taṃ pādayor nipatitaṃ
dṛṣṭvā savyena pāṇinā
utthāpayām āsa tadā
prabhur ekaḥ prajā-patiḥ
//
uvāca cainaṃ bhagavāṃś
cirasyāgatam ātmajam
svāgataṃ te mahābāho
diṣṭyā prāpto 'si me 'ntikam
//
uvāca ca enaṃ bhagavāṃś
cirasyā agatam ātma-jam
sv-āgataṃ te mahā-bāho
diṣṭyā prāpto 'si me 'ntikam
//
kaccit te kuśalaṃ putra
svādhyāyatapasoḥ sadā
nityam ugratapās tvaṃ hi
tataḥ pṛcchāmi te punaḥ
//
kac-cit te kuśalaṃ putra
sva-adhyāya-tapasoḥ sadā
nityam ugra-tapās tvaṃ hi
tataḥ pṛcchāmi te punaḥ
//
tvatprasādena bhagavan
svādhyāyatapasor mama
kuśalaṃ cā-vyayaṃ caiva
sarvasya jagatas tathā
//
tvat-prasādena bhagavan
sva-adhyāya-tapasor mama
kuśalaṃ ca a-vyayaṃ ca eva
sarvasya jagatas tathā
//
ciradṛṣṭo hi bhagavān
vairājasadane mayā
tato 'haṃ parvataṃ prāptas tv
imaṃ tvatpādasevitam
//
cira-dṛṣṭo hi bhagavān
vairāja-sadane mayā
tato 'haṃ parvataṃ prāptas tv
imaṃ tvat-pāda-sevitam
//
kautūhalaṃ cāpi hi me
ekāntagamanena te
naitat kāraṇam alpaṃ hi
bhaviṣyati pitāmaha
//
kautūhalaṃ ca api hi me
eka-anta-gamanena te
na etat kāraṇam alpaṃ hi
bhaviṣyati pitā-maha
//
kiṃ nu tat sadanaṃ śreṣṭhaṃ
kṣutpipāsāvivarjitam
surāsurair adhyuṣitam
ṛṣibhiś cā-mitaprabhaiḥ
//
kiṃ nu tat sadanaṃ śreṣṭhaṃ
kṣut-pipāsā-vivarjitam
sura-asurair adhyuṣitam
ṛṣibhiś ca a-mita-prabhaiḥ
//
gandharvair apsarobhiś ca
satataṃ saṃniṣevitam
utsṛjyemaṃ girivaram
ekākī prāptavān asi
//
gandharvair apsarobhiś ca
satataṃ saṃniṣevitam
utsṛjya imaṃ giri-varam
ekākī prāptavān asi
//
brahmovāca: vaijayanto girivaraḥ
satataṃ sevyate mayā
atraikāgreṇa manasā
puruṣaś cintyate virāṭ
//
brahma ūvāca: vaijayanto giri-varaḥ
satataṃ sevyate mayā
atra eka-agreṇa manasā
puruṣaś cintyate virāṭ
//
bahavaḥ puruṣā brahmaṃs
tvayā sṛṣṭāḥ svayaṃbhuvā
sṛjyante cāpare brahman
sa caikaḥ puruṣo virāṭ
//
bahavaḥ puruṣā brahmaṃs
tvayā sṛṣṭāḥ svayaṃ-bhuvā
sṛjyante ca apare brahman
sa ca ekaḥ puruṣo virāṭ
//
ko hy asau cintyate brahmaṃs
tvayā vai puruṣottamaḥ
etan me saṃśayaṃ brūhi
mahat kautūhalaṃ hi me
//
ko hy asau cintyate brahmaṃs
tvayā vai puruṣa-uttamaḥ
etan me saṃśayaṃ brūhi
mahat kautūhalaṃ hi me
//
brahmovāca: bahavaḥ puruṣāḥ putra
ye tvayā samudāhṛtāḥ
evam etad atikrāntaṃ
draṣṭavyaṃ naivam ity api
ādhāraṃ tu pravakṣyāmi
ekasya puruṣasya te
//
brahma ūvāca: bahavaḥ puruṣāḥ putra
ye tvayā samudāhṛtāḥ
evam etad atikrāntaṃ
draṣṭavyaṃ na evam ity api
ādhāraṃ tu pravakṣyāmi
ekasya puruṣasya te
//
bahūnāṃ puruṣāṇāṃ sa
yathaikā yonir ucyate
tathā taṃ puruṣaṃ viśvaṃ
paramaṃ sumahattamam
nirguṇaṃ nirguṇā bhūtvā
praviśanti sanātanam
//
bahūnāṃ puruṣāṇāṃ sa
yatha aikā yonir ucyate
tathā taṃ puruṣaṃ viśvaṃ
paramaṃ su-mahattamam
nir-guṇaṃ nir-guṇā bhūtvā
praviśanti sanātanam
//
brahmovāca: śṛṇu putra yathā hy eṣa
puruṣaḥ śāśvato 'vyayaḥ
akṣayaś cā-prameyaś ca
sarvagaś ca nirucyate
//
brahma ūvāca: śṛṇu putra yathā hy eṣa
puruṣaḥ śāśvato '-vyayaḥ
a-kṣayaś ca a-prameyaś ca
sarva-gaś ca nirucyate
//
na sa śakyas tvayā draṣṭuṃ
mayānyair vāpi sattama
saguṇo nirguṇo viśvo
jñānadṛśyo hy asau smṛtaḥ
//
na sa śakyas tvayā draṣṭuṃ
maya ānyair va āpi sattama
sa-guṇo nir-guṇo viśvo
jñāna-dṛśyo hy asau smṛtaḥ
//
aśarīraḥ śarīreṣu
sarveṣu nivasaty asau
vasann api śarīreṣu
na sa lipyati karmabhiḥ
//
a-śarīraḥ śarīreṣu
sarveṣu nivasaty asau
vasann api śarīreṣu
na sa lipyati karmabhiḥ
//
mamāntarātmā tava ca
ye cānye dehasaṃjñitāḥ
sarveṣāṃ sākṣibhūto 'sau
na grāhyaḥ kenacit kvacit
//
mama antar-ātmā tava ca
ye ca anye deha-saṃjñitāḥ
sarveṣāṃ sa-akṣi-bhūto 'sau
na grāhyaḥ kena-cit kva-cit
//
viśvamūrdhā viśvabhujo
viśvapādākṣināsikaḥ
ekaś carati kṣetreṣu
svairacārī yathāsukham
//
viśva-mūrdhā viśva-bhujo
viśva-pāda-akṣi-nāsikaḥ
ekaś carati kṣetreṣu
svaira-cārī yathā-sukham
//
kṣetrāṇi hi śarīrāṇi
bījāni ca śubhā-śubhe
tāni vetti sa yogātmā
tataḥ kṣetrajña ucyate
//
kṣetrāṇi hi śarīrāṇi
bījāni ca śubha-a-śubhe
tāni vetti sa yoga-ātmā
tataḥ kṣetra-jña ucyate
//
nāgatir na gatis tasya
jñeyā bhūtena kenacit
sāṃkhyena vidhinā caiva
yogena ca yathākramam
//
nā agatir na gatis tasya
jñeyā bhūtena kena-cit
sāṃkhyena vidhinā ca eva
yogena ca yathā-kramam
//
cintayāmi gatiṃ cāsya
na gatiṃ vedmi cottamām
yathājñānaṃ tu vakṣyāmi
puruṣaṃ taṃ sanātanam
//
cintayāmi gatiṃ ca asya
na gatiṃ vedmi ca uttamām
yathā-jñānaṃ tu vakṣyāmi
puruṣaṃ taṃ sanātanam
//
tasyaikatvaṃ mahattvaṃ hi
sa caikaḥ puruṣaḥ smṛtaḥ
mahāpuruṣaśabdaṃ sa
bibharty ekaḥ sanātanaḥ
//
tasya ekatvaṃ mahattvaṃ hi
sa ca ekaḥ puruṣaḥ smṛtaḥ
mahā-puruṣa-śabdaṃ sa
bibharty ekaḥ sanātanaḥ
//
eko hutāśo bahudhā samidhyate
eko huta-āśo bahudhā samidhyate
ekaḥ sūryas tapasāṃ yonir ekā
ekaḥ sūryas tapasāṃ yonir ekā
eko vāyur bahudhā vāti loke
eko vāyur bahudhā vāti loke
mahodadhiś cāmbhasāṃ yonir ekaḥ
mahā-uda-dhiś ca ambhasāṃ yonir ekaḥ
puruṣaś caiko nirguṇo viśvarūpas
puruṣaś ca eko nir-guṇo viśva-rūpas
taṃ nirguṇaṃ puruṣaṃ cāviśanti
taṃ nir-guṇaṃ puruṣaṃ cā aviśanti
hitvā guṇamayaṃ sarvaṃ
karma hitvā śubhā-śubham
ubhe satyānṛte tyaktvā
evaṃ bhavati nirguṇaḥ
//
hitvā guṇamayaṃ sarvaṃ
karma hitvā śubha-a-śubham
ubhe satya-an-ṛte tyaktvā
evaṃ bhavati nir-guṇaḥ
//
acintyaṃ cāpi taṃ jñātvā
bhāvasūkṣmaṃ catuṣṭayam
vicared yo yatir yattaḥ
sa gacchet puruṣaṃ prabhum
//
a-cintyaṃ ca api taṃ jñātvā
bhāva-sūkṣmaṃ catuṣṭayam
vicared yo yatir yattaḥ
sa gacchet puruṣaṃ prabhum
//
evaṃ hi paramātmānaṃ
kecid icchanti paṇḍitāḥ
ekātmānaṃ tathātmānam
apare 'dhyātmacintakāḥ
//
evaṃ hi parama-ātmānaṃ
ke-cid icchanti paṇḍitāḥ
eka-ātmānaṃ tathā ātmānam
apare 'dhy-ātma-cintakāḥ
//
tatra yaḥ paramātmā hi
sa nityaṃ nirguṇaḥ smṛtaḥ
sa hi nārāyaṇo jñeyaḥ
sarvātmā puruṣo hi saḥ
na lipyate phalaiś cāpi
padmapatram ivāmbhasā
//
tatra yaḥ parama-ātmā hi
sa nityaṃ nir-guṇaḥ smṛtaḥ
sa hi nārāyaṇo jñeyaḥ
sarva-ātmā puruṣo hi saḥ
na lipyate phalaiś ca api
padma-patram iva ambhasā
//
karmātmā tv aparo yo 'sau
mokṣabandhaiḥ sa yujyate
sasaptadaśakenāpi
rāśinā yujyate hi saḥ
evaṃ bahuvidhaḥ proktaḥ
puruṣas te yathākramam
//
karma-ātmā tv aparo yo 'sau
mokṣa-bandhaiḥ sa yujyate
sa-sapta-daśakena api
rāśinā yujyate hi saḥ
evaṃ bahu-vidhaḥ proktaḥ
puruṣas te yathā-kramam
//
yat tat kṛtsnaṃ lokatantrasya dhāma
yat tat kṛtsnaṃ loka-tantrasya dhāma
vedyaṃ paraṃ bodhanīyaṃ saboddhṛ
vedyaṃ paraṃ bodhanīyaṃ sa-boddhṛ
mantā mantavyaṃ prāśitā prāśitavyaṃ
mantā mantavyaṃ prāśitā prāśitavyaṃ
ghrātā ghreyaṃ sparśitā sparśanīyam
ghrātā ghreyaṃ sparśitā sparśanīyam
draṣṭā draṣṭavyaṃ śrāvitā śrāvaṇīyaṃ
jñātā jñeyaṃ saguṇaṃ nirguṇaṃ ca
yad vai proktaṃ guṇasāmyaṃ pradhānaṃ
nityaṃ caitac chāśvataṃ cā-vyayaṃ ca
draṣṭā draṣṭavyaṃ śrāvitā śrāvaṇīyaṃ
jñātā jñeyaṃ sa-guṇaṃ nir-guṇaṃ ca
yad vai proktaṃ guṇa-sāmyaṃ pradhānaṃ
nityaṃ ca etac chāśvataṃ ca a-vyayaṃ ca
yad vai sūte dhātur ādyaṃ nidhānaṃ
tad vai viprāḥ pravadante 'niruddham
yad vai loke vaidikaṃ karma sādhu
āśīryuktaṃ tad dhi tasyopabhojyam
yad vai sūte dhātur ādyaṃ nidhānaṃ
tad vai viprāḥ pravadante '-niruddham
yad vai loke vaidikaṃ karma sādhu
āśīr-yuktaṃ tad dhi tasya upabhojyam
devāḥ sarve munayaḥ sādhu dāntās
taṃ prāgyajñair yajñabhāgaṃ yajante
ahaṃ brahmā ādya īśaḥ prajānāṃ
tasmāj jātas tvaṃ ca mattaḥ prasūtaḥ
matto jagaj jaṅgamaṃ sthāvaraṃ ca
sarve vedāḥ sarahasyā hi putra
devāḥ sarve munayaḥ sādhu dāntās
taṃ prāg-yajñair yajña-bhāgaṃ yajante
ahaṃ brahmā ādya īśaḥ prajānāṃ
tasmāj jātas tvaṃ ca mattaḥ prasūtaḥ
matto jagaj jaṅgamaṃ sthāvaraṃ ca
sarve vedāḥ sa-rahasyā hi putra
caturvibhaktaḥ puruṣaḥ
sa krīḍati yathecchati
evaṃ sa eva bhagavāñ
jñānena pratibodhitaḥ
//
catur-vibhaktaḥ puruṣaḥ
sa krīḍati yatha īcchati
evaṃ sa eva bhagavāñ
jñānena pratibodhitaḥ
//
etat te kathitaṃ putra
yathāvad anupṛcchataḥ
sāṃkhyajñāne tathā yoge
yathāvad anuvarṇitam
//
etat te kathitaṃ putra
yathāvad anupṛcchataḥ
sāṃkhya-jñāne tathā yoge
yathāvad anuvarṇitam
//
D7 T G1-3.6 ins. after 12326.93; Kumbh..ed. after 12326.92:: tataḥ kali-yugasyā8dau !bhutvā rāja-taruṃ śritaḥ !
bhāṣayā māgadhenai7va !dharma-rāja-gṛhe vadan !
kāṣāya-vastra-saṃvīto !muṇḍitaḥ śukla-dantavān !
śuddho1dana-suto buddho !mohayiṣyāmi mānavān !
śūdrāḥ śrāddheṣu bhojyante !mayi buddhatvam āgate !
bhaviṣyanti narāḥ sarve !muṇḍāḥ kāṣāya-saṃvṛtāḥ !
an-adhyāyā bhaviṣyanti !viprāś cā7gni-vivarjitāḥ !
agni-hotrāṇi sīdanti !guru-pūjā ca naśyati !
na śṛṇvanti pituḥ putrā !na snuṣā nai7va mātaraḥ !
na mitraṃ na kalatraṃ vā !vartate hy adharo1ttaram !
evaṃ bhūtaṃ jagat sarvaṃ !śruti-smṛti-vivarjitam !
bhaviṣyati kalau nagno hy !a-śuddho varṇa-saṃkaraḥ !
teṣāṃ sa-kāśād dharma-jñā !deva-brahma-dviṣo narāḥ !
bhaviṣyanti hy a-śuddhāś ca !nyāya-cchala-vibhāṣiṇaḥ !
ye nagna-dharma-śrotāras te !samāḥ pāpa-niścayaiḥ !
tasmād ete na saṃbhāṣyā !na spraṣṭavyā itā1rthibhiḥ !
upavāsa-trayaṃ kuyāt !tat-saṃsarga-viśuddhaye !
tataḥ kali-yugasyā7nte !brāhmaṇo hari-piṅgalaḥ !
kalkir viṣṇu-yaśaḥ-putro !yājñavalkya-purohitaḥ !
sahāyā brāhmaṇāḥ sarve !tair ahaṃ sahitaḥ punaḥ !
mlecchān utsādayiṣyāmi !pāṣaṇḍāṃś cai7va sarvaśaḥ !
pāṣaṇḍi-ṣaṭkān hatvā vai !tatrā7ntaḥ-pralaye tataḥ !
ahaṃ paścād bhaviṣyāmi !yajñeṣu nirataḥ sadā !12999.31!
K1.2.4.6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.7.8 T G1-3.6 Kumbh. ed. ins after 12331.1, V1 after 6:: sarvā3śramā1bhigamanaṃ !sarva-tīrthā1vagāhanam !
na tathā phala-daṃ saute !nārāyaṇa-kathā yathā
pāvitā1ṅgāḥ sma saṃvrṭtāḥ !śrutve9mām āditaḥ kathām !
nārāyaṇā3śrayaṃ punyāṃ !sarva-pāpa-pramocanīm !
dur-darśo bhagavān devaḥ !sarva-loka-namas-kṛtaḥ!
devaiḥ sa-brahmakaiḥ kṛtsnair !anyaiś cai7va mahar2ṣibhiḥ !
dṛṣṭavān nārado yatra !devaṃ nārāyaṇaṃ harim !
nūnam etad dhy anumataṃ !tasya devasya sūta-ja !
yad dṛṣṭavāñ jagan-nātham !a-niruddha-tanau sthitam !
yat prādravat punar bhūyo !nārado deva-sattamau !
nara-nārāyaṇau draṣṭuṃ !kāraṇaṃ tad bravīhi me !
sūta uvāca: tasmin yajñe vartamāne !rājñaḥ pārikṣitasya vai !
karmā1ntareṣu vidhivad !vartamāneṣu śaunaka !
kṛṣṇa-dvaipāyanaṃ vyāsam !ṛṣiṃ veda-nidhiṃ prabhum !
paripapraccha rāje1ndraḥ !pitā-maha-pitā-maham !
janam-ejaya uvāca: śveta-dvīpān nivṛttena !nāradena surar1ṣiṇā !
dhyāyatā bhagavad-vākyaṃ !ceṣṭitaṃ kim ataḥ param !
badary--āśramam āgamya samāgamya ca tāv ṛṣī !
kiyantaṃ kālam avasat !kāṃ kathām pṛṣṭavāṃś ca saḥ !12999.32!