śivopaniṣad
kailāsaśikharāsīnam
aśeṣāmarapūjitam
kālaghnaṃ śrīmahākālam
īśvaraṃ jñānapāragam
//
kailāsa-śikhara-āsīnam
aśeṣa-amara-pūjitam
kāla-ghnaṃ śrī-mahākālam
īśvaraṃ jñāna-pāragam
//
saṃpūjya vidhivad bhaktyā
ṛṣyātreyaḥ susaṃyataḥ
sarvabhūtahitārthāya
papracchedaṃ mahāmuniḥ
//
saṃpūjya vidhivad bhaktyā
ṛṣy-ātreyaḥ susaṃyataḥ
sarva-bhūta-hita-arthāya
papraccha idaṃ mahā-muniḥ
//
jñānayogaṃ na vindanti
ye narā mandabuddhayaḥ
te mucyante kathaṃ ghorād
bhagavan bhavasāgarāt
//
jñāna-yogaṃ na vindanti
ye narā manda-buddhayaḥ
te mucyante kathaṃ ghorād
bhagavan bhava-sāgarāt
//
evaṃ pṛṣṭaḥ prasannātmā
ṛṣy ātreyeṇa dhīmatā
mandabuddhivimuktyarthaṃ
mahākālaḥ prabhāṣate
//
evaṃ pṛṣṭaḥ prasanna-ātmā
ṛṣy ātreyeṇa dhīmatā
manda-buddhi-vimukty-arthaṃ
mahā-kālaḥ prabhāṣate
//
purā rudreṇa gaditāḥ
śivadharmāḥ sanātanāḥ
devyāḥ sarvagaṇānāṃ ca
saṃkṣepād granthakoṭibhiḥ
//
purā rudreṇa gaditāḥ
śiva-dharmāḥ sanātanāḥ
devyāḥ sarva-gaṇānāṃ ca
saṃkṣepād grantha-koṭibhiḥ
//
āyuḥ prajñāṃ tathā śaktiṃ
prasamīkṣya nṝṇām iha
tāpatrayaprapīḍāṃ ca
bhogatṛṣṇāvimohinīm
//
āyuḥ prajñāṃ tathā śaktiṃ
prasamīkṣya nṝṇām iha
tāpa-traya-prapīḍāṃ ca
bhoga-tṛṣṇā-vimohinīm
//
te dharmāḥ skandanandibhyām
anyaiś ca munisattamaiḥ
sāramādāya nirdiṣṭāḥ
samyakprakaraṇāntaraiḥ
//
te dharmāḥ skanda-nandibhyām
anyaiś ca muni-sattamaiḥ
sāra-mādāya nirdiṣṭāḥ
samyak-prakaraṇa-antaraiḥ
//
sārād api mahāsāraṃ
śivopaniṣadaṃ param
alpagranthaṃ mahārthaṃ ca
pravakṣyāmi jagaddhitam
//
sārād api mahā-sāraṃ
śiva-upaniṣadaṃ param
alpa-granthaṃ mahā-arthaṃ ca
pravakṣyāmi jagad-dhitam
//
śivaḥ śiva ime śānta
nāma cādyaṃ muhurmuhuḥ
uccārayanti tad bhaktyā
te śivā nātra saṃśayaḥ
//
śivaḥ śiva ime śānta
nāma cā adyaṃ muhur-muhuḥ
uccārayanti tad bhaktyā
te śivā na atra saṃśayaḥ
//
aśivāḥ pāśasaṃyuktāḥ
paśavaḥ sarvacetanāḥ
yasmād vilakṣaṇās tebhyas
tasmād īśaḥ śivaḥ smṛtaḥ
//
aśivāḥ pāśa-saṃyuktāḥ
paśavaḥ sarva-cetanāḥ
yasmād vilakṣaṇās tebhyas
tasmād īśaḥ śivaḥ smṛtaḥ
//
guṇo buddhir ahaṃkāras
tanmātrāṇīndriyāni ca
bhūtāni ca caturviṃśad
iti pāśāḥ prakīrtitāḥ
//
guṇo buddhir ahaṃkāras
tan-mātrāṇi indriyāni ca
bhūtāni ca catur-viṃśad
iti pāśāḥ prakīrtitāḥ
//
pañcaviṃśakam ajñānaṃ
sahajaṃ sarvadehinām
pāśājālasya tan mūlaṃ
prakṛtiḥ kāraṇāya naḥ
//
pañcaviṃśakam ajñānaṃ
sahajaṃ sarva-dehinām
pāśā-jālasya tan mūlaṃ
prakṛtiḥ kāraṇāya naḥ
//
satyajñāne nibadhyante
puruṣāḥ pāśabandhanaiḥ
madbhāvāc ca vimucyante
jñāninaḥ pāśapañjarāt
//
satya-jñāne nibadhyante
puruṣāḥ pāśa-bandhanaiḥ
mad-bhāvāc ca vimucyante
jñāninaḥ pāśa-pañjarāt
//
ṣaḍviṃśakaś ca puruṣaḥ
paśur ajñaḥ śivāgame
saptaviṃśa iti proktaḥ
śivaḥ sarvajagatpatiḥ
//
ṣaḍviṃśakaś ca puruṣaḥ
paśur ajñaḥ śiva-āgame
saptaviṃśa iti proktaḥ
śivaḥ sarva-jagat-patiḥ
//
yasmāc chivaḥ susaṃpūrṇaḥ
sarvajñaḥ sarvagaḥ prabhuḥ
tasmāt sa pāśaharitaḥ
sa viśuddhaḥ svabhāvataḥ
//
yasmāc chivaḥ susaṃpūrṇaḥ
sarvajñaḥ sarvagaḥ prabhuḥ
tasmāt sa pāśa-haritaḥ
sa viśuddhaḥ sva-bhāvataḥ
//
paśupāśaparaḥ śāntaḥ
paramajñānadeśikaḥ
śivaḥ śivāya bhūtānāṃ
taṃ vijñāya vimucyate
//
paśu-pāśa-paraḥ śāntaḥ
parama-jñāna-deśikaḥ
śivaḥ śivāya bhūtānāṃ
taṃ vijñāya vimucyate
//
etad eva paraṃ jñānaṃ
śiva ity akṣaradvayam
vicārād yāti vistāraṃ
tailabindur ivāmbhasi
//
etad eva paraṃ jñānaṃ
śiva ity akṣara-dvayam
vicārād yāti vistāraṃ
taila-bindur iva ambhasi
//
sakṛd uccāritaṃ yena
śiva ity akṣaradvayam
baddhaḥ parikaras tena
mokṣopagamanaṃ prati
//
sakṛd uccāritaṃ yena
śiva ity akṣara-dvayam
baddhaḥ parikaras tena
mokṣa-upagamanaṃ prati
//
dvyakṣaraḥ śivamantro 'yaṃ
śivopaniṣadi smṛtaḥ
ekākṣaraḥ punaś cāyam
om ity evaṃ vyavasthitaḥ
//
dvy-akṣaraḥ śiva-mantro 'yaṃ
śiva-upaniṣadi smṛtaḥ
eka-akṣaraḥ punaś ca ayam
om ity evaṃ vyavasthitaḥ
//
nāmasaṃkīrtaṇād eva
śivasyāśeṣapātakaiḥ
yataḥ pramucyate kṣipraṃ
mantro 'yaṃ dvyakṣaraḥ paraḥ
//
nāma-saṃkīrtaṇād eva
śivasya aśeṣa-pātakaiḥ
yataḥ pramucyate kṣipraṃ
mantro 'yaṃ dvy-akṣaraḥ paraḥ
//
yaḥ śivaṃ śivam ity evaṃ
dvyakṣaraṃ mantram abhyaset
ekākṣaraṃ vā satataṃ
sa yāti paramaṃ padam
//
yaḥ śivaṃ śivam ity evaṃ
dvy-akṣaraṃ mantram abhyaset
eka-akṣaraṃ vā satataṃ
sa yāti paramaṃ padam
//
mitrasvajanabandhūnāṃ
kuryān nāma śivātmakam
api tat kīrtanād yāti
pāpamuktaḥ śivaṃ puram
//
mitra-svajana-bandhūnāṃ
kuryān nāma śiva-ātmakam
api tat kīrtanād yāti
pāpa-muktaḥ śivaṃ puram
//
vijñeyaḥ sa śivaḥ śānto
naras tadbhāvabhāvitaḥ
āste sadā nirudvignaḥ
sa dehānte vimucyate
//
vijñeyaḥ sa śivaḥ śānto
naras tad-bhāva-bhāvitaḥ
āste sadā nirudvignaḥ
sa deha-ante vimucyate
//
hṛdy antaḥkaraṇaṃ jñeyaṃ
śivasya āyatanaṃ param
hṛtpadmaṃ vedikā tatra
liṅgam oṃkāram iṣyate
//
hṛdy antaḥ-karaṇaṃ jñeyaṃ
śivasya āyatanaṃ param
hṛt-padmaṃ vedikā tatra
liṅgam oṃ-kāram iṣyate
//
puruṣaḥ sthāpako jñeyaḥ
satyaṃ saṃmārjanaṃ smṛtam
ahiṃsā gomayaṃ proktaṃ
śāntiś ca salilaṃ param
//
puruṣaḥ sthāpako jñeyaḥ
satyaṃ saṃmārjanaṃ smṛtam
ahiṃsā gomayaṃ proktaṃ
śāntiś ca salilaṃ param
//
kuryāt saṃmārjanaṃ prājño
vairāgyaṃ candanaṃ smṛtam
pūjayed dhyānayogena
saṃtoṣaiḥ kusumaiḥ sitaiḥ
//
kuryāt saṃmārjanaṃ prājño
vairāgyaṃ candanaṃ smṛtam
pūjayed dhyāna-yogena
saṃtoṣaiḥ kusumaiḥ sitaiḥ
//
dhūpaś ca guggulur deyaḥ
prāṇāyāmasamudbhavaḥ
pratyāhāraś ca naivedyam
asteyaṃ ca pradakṣiṇam
//
dhūpaś ca guggulur deyaḥ
prāṇa-āyāma-samudbhavaḥ
pratyāhāraś ca naivedyam
asteyaṃ ca pradakṣiṇam
//
iti divyopacāraiś ca
saṃpūjya paramaṃ śivam
japed dhyāyec ca muktyarthaṃ
sarvasaṅgavivarjitaḥ
//
iti divya-upacāraiś ca
saṃpūjya paramaṃ śivam
japed dhyāyec ca mukty-arthaṃ
sarva-saṅga-vivarjitaḥ
//
jñānayogavinirmuktaḥ
karmayogasamāvṛttaḥ
mṛtaḥ śivapuraṃ gacchet
sa tena śivakarmaṇā
//
jñāna-yoga-vinirmuktaḥ
karma-yoga-samāvṛttaḥ
mṛtaḥ śiva-puraṃ gacchet
sa tena śiva-karmaṇā
//
tatra bhuktvā mahābhogān
pralaye sarvadehinām
śivadharmāc chivajñānaṃ
prāpya muktim avāpnuyāt
//
tatra bhuktvā mahā-bhogān
pralaye sarva-dehinām
śiva-dharmāc chiva-jñānaṃ
prāpya muktim avāpnuyāt
//
jñānayogena mucyante
dehapātād anantaram
bhogān bhuktvā ca mucyante
pralaye karmayoginaḥ
//
jñāna-yogena mucyante
deha-pātād anantaram
bhogān bhuktvā ca mucyante
pralaye karma-yoginaḥ
//
tasmāj jñānavido yogāt
tathājñāḥ karmayoginaḥ
sarva eva vimucyante
ye narāḥ śivam āśritāḥ
//
tasmāj jñāna-vido yogāt
tatha ājñāḥ karma-yoginaḥ
sarva eva vimucyante
ye narāḥ śivam āśritāḥ
//
sa bhogaḥ śivavidyārthaṃ
yeṣāṃ karmāsti nirmalam
te bhogān prāpya mucyante
pralaye śivavidyayā
//
sa bhogaḥ śiva-vidyā-arthaṃ
yeṣāṃ karma asti nirmalam
te bhogān prāpya mucyante
pralaye śiva-vidyayā
//
vidyā saṃkīrtanīyā hi
yeṣāṃ karma na vidyate
te cāvartya vimucyante
yāvat karma na tad bhavet
//
vidyā saṃkīrtanīyā hi
yeṣāṃ karma na vidyate
te cā avartya vimucyante
yāvat karma na tad bhavet
//
śivajñānavidaṃ tasmāt
pūjayed vibhavair gurum
vidyādānaṃ ca kurvīta
bhogamokṣajigīṣayā
//
śiva-jñāna-vidaṃ tasmāt
pūjayed vibhavair gurum
vidyā-dānaṃ ca kurvīta
bhoga-mokṣa-jigīṣayā
//
śivayogī śivajñānī
śivajāpī tapo'dhikaḥ
kramaśaḥ karmayogī ca
pañcaite muktibhājanāḥ
//
śiva-yogī śiva-jñānī
śiva-jāpī tapo'dhikaḥ
kramaśaḥ karma-yogī ca
pañca-ete mukti-bhājanāḥ
//
karmayogasya yan mūlaṃ
tad vakṣyāmi samāsataḥ
liṅgam āyatanaṃ ceti
tatra karma pravartate
//
karma-yogasya yan mūlaṃ
tad vakṣyāmi samāsataḥ
liṅgam āyatanaṃ ca iti
tatra karma pravartate
//
// iti śivopaniṣadi muktinirdeśādhyāyaḥ prathamaḥ //
atha pūrvasthito liṅge
garbhaḥ sa triguṇo bhavet
garbhād vāpi vibhāgena
sthāpya liṅgaṃ śivālaye
//
atha pūrva-sthito liṅge
garbhaḥ sa tri-guṇo bhavet
garbhād va āpi vibhāgena
sthāpya liṅgaṃ śiva-ālaye
//
yāval liṅgasya dairghyaṃ syāt
tāvad vedyāś ca vistaraḥ
liṅgatṛtīyabhāgena
bhaved vedyāḥ samucchrayaḥ
//
yāval liṅgasya dairghyaṃ syāt
tāvad vedyāś ca vistaraḥ
liṅga-tṛtīya-bhāgena
bhaved vedyāḥ samucchrayaḥ
//
bhāgam ekaṃ nyased bhūmau
dvitīyaṃ vedimadhyataḥ
tṛtīyabhāge pūjā svād
iti liṅgaṃ tridhā sthitam
//
bhāgam ekaṃ nyased bhūmau
dvitīyaṃ vedi-madhyataḥ
tṛtīya-bhāge pūjā svād
iti liṅgaṃ tridhā sthitam
//
bhūmisthaṃ caturaśraṃ svād
aṣṭāśraṃ vedimadhyataḥ
pūjārthaṃ vartulaṃ kāryaṃ
dairghyāt triguṇavistaram
//
bhūmi-sthaṃ catur-aśraṃ svād
aṣṭa-aśraṃ vedi-madhyataḥ
pūjā-arthaṃ vartulaṃ kāryaṃ
dairghyāt tri-guṇa-vistaram
//
adhobhāge sthitaḥ skandaḥ
sthitā devī ca madhyataḥ
ūrdhvaṃ rudraḥ kramād vāpi
brahmaviṣṇumaheśvarāḥ
//
adho-bhāge sthitaḥ skandaḥ
sthitā devī ca madhyataḥ
ūrdhvaṃ rudraḥ kramād va āpi
brahma-viṣṇu-maheśvarāḥ
//
eta eva trayo lokā
eta eva trayo guṇāḥ
eta eva trayo vedā
etac cānyat sthitaṃ tridhā
//
eta eva trayo lokā
eta eva trayo guṇāḥ
eta eva trayo vedā
etac ca anyat sthitaṃ tridhā
//
navahastaḥ smṛto jyeṣṭhaḥ
ṣaḍḍhastaś cāpi madhyamaḥ
vidyāt kanīyas traihastaṃ
liṅgamānam idaṃ smṛtam
//
nava-hastaḥ smṛto jyeṣṭhaḥ
ṣaḍ-ḍhastaś ca api madhyamaḥ
vidyāt kanīyas trai-hastaṃ
liṅga-mānam idaṃ smṛtam
//
garbhasyānataḥ pravistāras
tadūnaś ca na śasyate
garbhasyānataḥ pravistārād
tadupary api saṃsthitam
//
garbhasya anataḥ pravistāras
tad-ūnaś ca na śasyate
garbhasya anataḥ pravistārād
tad-upary api saṃsthitam
//
prāsādaṃ kalpayec chrīmān
vibhajeta tridhā punaḥ
bhāga eko bhavej jaṅghā
dvau bhāgau mañjarī smṛtā
//
prāsādaṃ kalpayec chrīmān
vibhajeta tridhā punaḥ
bhāga eko bhavej jaṅghā
dvau bhāgau mañjarī smṛtā
//
mañjaryā ardhabhāgasthaṃ
śukanāsaṃ prakalpayet
garbhād ardhena vistāram
āyāmaṃ ca suśobhanam
//
mañjaryā ardha-bhāga-sthaṃ
śuka-nāsaṃ prakalpayet
garbhād ardhena vistāram
āyāmaṃ ca suśobhanam
//
garbhād vāpi tribhāgena
śukanāsaṃ prakalpayet
garbhād ardhena vistīrṇā
garbhāc ca dviguṇāyatā
//
garbhād va āpi tri-bhāgena
śuka-nāsaṃ prakalpayet
garbhād ardhena vistīrṇā
garbhāc ca dvi-guṇa-āyatā
//
jaṅghābhiś ca bhavet kāryā
mañjaryaṅgularāśinā
prāsādārdhena vijñeyo
maṇḍapas tasya vāmataḥ
//
jaṅghābhiś ca bhavet kāryā
mañjary-aṅgula-rāśinā
prāsāda-ardhena vijñeyo
maṇḍapas tasya vāmataḥ
//
maṇḍapāt pādavistīrṇā
jagatī tāvaducchritā
prāsādasya pramāṇena
jagatyā sārdham aṅgaṇam
//
maṇḍapāt pāda-vistīrṇā
jagatī tāvad-ucchritā
prāsādasya pramāṇena
jagatyā sārdham aṅgaṇam
//
prākāraṃ tatsamantāc ca
gupurād ālabhūṣitam
prākārāntaḥ sthitaṃ kāryaṃ
vṛṣasthānaṃ samucchritam
//
prākāraṃ tat-samantāc ca
gu-purād āla-bhūṣitam
prākāra-antaḥ sthitaṃ kāryaṃ
vṛṣa-sthānaṃ samucchritam
//
nandīśvaramahākālau
dvāraśākhāvyavasthitau
prākārād dakṣiṇe kāryaṃ
sarvopakaraṇānvitam
//
nandīśvara-mahākālau
dvāra-śākhā-vyavasthitau
prākārād dakṣiṇe kāryaṃ
sarva-upakaraṇa-anvitam
//
pañcabhaumaṃ tribhaumaṃ vā
yogīndrāvasathaṃ mahat
prākāraguptaṃ tat kāryaṃ
maitrasthānasamanvitam
//
pañca-bhaumaṃ tri-bhaumaṃ vā
yogīndrāvasathaṃ mahat
prākāra-guptaṃ tat kāryaṃ
maitra-sthāna-samanvitam
//
sthānād daśasamāyuktaṃ
bhavyavṛkṣajalānvitam
tan mahānasam āgneyyāṃ
pūrvataḥ sattramaṇḍapam
//
sthānād daśa-samāyuktaṃ
bhavya-vṛkṣa-jala-anvitam
tan mahā-anasam āgneyyāṃ
pūrvataḥ sattra-maṇḍapam
//
sthānaṃ caṇḍeśam aiśānyāṃ
puṣpārāmaṃ tathottaram
koṣṭhāgāraṃ ca vāyavyāṃ
vāruṇyāṃ varuṇālayam
//
sthānaṃ caṇḍeśam aiśānyāṃ
puṣpa-ārāmaṃ tatha ūttaram
koṣṭha-āgāraṃ ca vāyavyāṃ
vāruṇyāṃ varuṇa-ālayam
//
śamīndhanakuśasthānam
āyudhānāṃ ca nairṛtam
sarvalokopakārāya
nagarasthaṃ prakalpayet
//
śamī-indhana-kuśasthānam
āyudhānāṃ ca nairṛtam
sarva-loka-upakārāya
nagara-sthaṃ prakalpayet
//
śrīmadāyatanaṃ śambhor
yogināṃ vijane vane
śivasyāyatane yāvat
sametāḥ paramāṇavaḥ
//
śrīmad-āyatanaṃ śambhor
yogināṃ vijane vane
śivasyā ayatane yāvat
sametāḥ parama-aṇavaḥ
//
manvantarāṇi tāvanti
kartur bhogāḥ śive pure
mahāpratimaliṅgāni
mahānty āyatanāni ca
//
manvantarāṇi tāvanti
kartur bhogāḥ śive pure
mahā-pratima-liṅgāni
mahānty āyatanāni ca
//
kṛtvāpnoti mahābhogān
ante muktiṃ ca śāśvatīm
liṅgapratiṣṭhāṃ kurvīta
yadā tallakṣaṇaṃ kṛtī
//
kṛtvā āpnoti mahā-bhogān
ante muktiṃ ca śāśvatīm
liṅga-pratiṣṭhāṃ kurvīta
yadā tal-lakṣaṇaṃ kṛtī
//
pañcagavyena saṃśodhya
pūjayitvādhivāsayet
pālāśodumbarāśvattha
pṛṣadājyatilair yavaiḥ
//
pañca-gavyena saṃśodhya
pūjayitva ādhivāsayet
pālāśa-udumbara-aśvattha
pṛṣad-ājya-tilair yavaiḥ
//
agnikāryaṃ prakurvīta
dadyāt pūrṇāhutitrayam
śivasyāṣṭaśataṃ hutvā
liṅgamūlaṃ spṛśed budhaḥ
//
agni-kāryaṃ prakurvīta
dadyāt pūrṇa-āhuti-trayam
śivasya aṣṭa-śataṃ hutvā
liṅga-mūlaṃ spṛśed budhaḥ
//
evaṃ madhye 'vasāne tan
mūrtimantraiś ca mūrtiṣu
aṣṭau mūrtīśvarāḥ kāryāḥ
navamaḥ sthāpakaḥ smṛtaḥ
//
evaṃ madhye 'vasāne tan
mūrti-mantraiś ca mūrtiṣu
aṣṭau mūrti-īśvarāḥ kāryāḥ
navamaḥ sthāpakaḥ smṛtaḥ
//
prātaḥ saṃsthāpayel liṅgaṃ
mantrais tu navabhiḥ kramāt
mahāsnāpanapūjāṃ ca
sthāpya liṅgaṃ prapūjayet
//
prātaḥ saṃsthāpayel liṅgaṃ
mantrais tu navabhiḥ kramāt
mahā-snāpana-pūjāṃ ca
sthāpya liṅgaṃ prapūjayet
//
guror mūrtidharāṇāṃ ca
dadyād uttamadakṣiṇām
yatīnāṃ ca samastānāṃ
dadyān madhyamadakṣiṇām
//
guror mūrti-dharāṇāṃ ca
dadyād uttama-dakṣiṇām
yatīnāṃ ca samastānāṃ
dadyān madhyama-dakṣiṇām
//
dīnāndhakṛpaṇebhyaś ca
sarvāsām upakalpayet
sarvabhakṣyānnapānādyair
aniṣiddhaṃ ca bhojanam
//
dīna-andha-kṛpaṇebhyaś ca
sarvāsām upakalpayet
sarva-bhakṣya-anna-pāna-ādyair
aniṣiddhaṃ ca bhojanam
//
kalpayed āgatānāṃ ca
bhūtebhyaś ca baliṃ haret
rātrau mātṛgaṇānāṃ ca
baliṃ dadyād viśeṣataḥ
//
kalpayed āgatānāṃ ca
bhūtebhyaś ca baliṃ haret
rātrau mātṛ-gaṇānāṃ ca
baliṃ dadyād viśeṣataḥ
//
evaṃ yaḥ sthāpayel liṅgaṃ
tasya puṇyaphalaṃ śṛṇu
kulatriṃśakam uddhṛtya
bhṛtyaiś ca parivāritaḥ
//
evaṃ yaḥ sthāpayel liṅgaṃ
tasya puṇya-phalaṃ śṛṇu
kula-triṃśakam uddhṛtya
bhṛtyaiś ca parivāritaḥ
//
kalatraputramitrādyaiḥ
sahitaḥ sarvabāndhavaiḥ
vimucya pāpakalilaṃ
śivalokaṃ vrajen naraḥ
tatra bhuktvā mahābhogān
pralaye muktim āpnuyāt
//
kalatra-putra-mitra-ādyaiḥ
sahitaḥ sarva-bāndhavaiḥ
vimucya pāpa-kalilaṃ
śiva-lokaṃ vrajen naraḥ
tatra bhuktvā mahā-bhogān
pralaye muktim āpnuyāt
//
// iti śivopaniṣadi liṅgāyatanādhyāyo dvitīyaḥ //
athānyair alpavittaiś ca
nṛpaiś ca śivabhāvitaiḥ
śaktitaḥ svāśrame kāryaṃ
śivaśāntigṛhadvayam
//
atha anyair alpa-vittaiś ca
nṛpaiś ca śiva-bhāvitaiḥ
śaktitaḥ sva-āśrame kāryaṃ
śiva-śānti-gṛha-dvayam
//
gṛhasyeśānadigbhāge
kāryam uttarato 'pi vā
khātvā bhūmiṃ samuddhṛtya
śalyān ākoṭya yatnataḥ
//
gṛhasyā iśāna-dig-bhāge
kāryam uttarato 'pi vā
khātvā bhūmiṃ samuddhṛtya
śalyān ākoṭya yatnataḥ
//
śivadevagṛhaṃ kāryam
aṣṭahastapramāṇataḥ
dakṣiṇottaradigbhāge
kiṃcic dīrghaṃ prakalpayet
//
śiva-deva-gṛhaṃ kāryam
aṣṭa-hasta-pramāṇataḥ
dakṣiṇa-uttara-dig-bhāge
kiṃcic dīrghaṃ prakalpayet
//
hastamātrapramāṇaṃ ca
dṛḍhapaṭṭacatuṣṭayam
catuṣkoṇeṣu saṃyojyam
arghyapātrādisaṃśrayam
//
hasta-mātra-pramāṇaṃ ca
dṛḍha-paṭṭa-catuṣṭayam
catuṣ-koṇeṣu saṃyojyam
arghya-pātra-ādi-saṃśrayam
//
garbhamadhye prakurvīta
śivavediṃ suśobhanām
udagarvāk cchritāṃ(?) kiṃcic
catuḥśīrṣakasaṃyutām
//
garbha-madhye prakurvīta
śiva-vediṃ suśobhanām
udagarvāk cchritāṃ(?) kiṃcic
catuḥ-śīrṣaka-saṃyutām
//
trihastāyām avistārām
ṣoḍaśāṅgulam ucchritām
tacchīrṣāṇīva hastārdham
āyāmād vistareṇa ca
//
tri-hastāyām avistārām
ṣoḍaśa-aṅgulam ucchritām
tac-chīrṣāṇi iva hasta-ardham
āyāmād vistareṇa ca
//
śivasthaṇḍilam ity etac
caturhastaṃ samaṃ śiraḥ
mūrtinaivedyadīpānāṃ
vinyāsārthaṃ prakalpayet
//
śiva-sthaṇḍilam ity etac
catur-hastaṃ samaṃ śiraḥ
mūrti-naivedya-dīpānāṃ
vinyāsa-arthaṃ prakalpayet
//
śaivaliṅgena kāryaṃ syāt
kāryaṃ maṇijapārthivaiḥ
sthaṇḍilārdhe ca kurvanti
vedim anyāṃ savartulām
//
śaiva-liṅgena kāryaṃ syāt
kāryaṃ maṇija-pārthivaiḥ
sthaṇḍila-ardhe ca kurvanti
vedim anyāṃ sa-vartulām
//
ṣoḍaśāṅgulam utsedhāṃ
vistīrṇāṃ dviguṇena ca
gṛhe na sthāpayec chailaṃ
liṅgaṃ maṇijam arcayet
//
ṣoḍaśa-aṅgulam utsedhāṃ
vistīrṇāṃ dvi-guṇena ca
gṛhe na sthāpayec chailaṃ
liṅgaṃ maṇijam arcayet
//
trisaṃdhyaṃ pārthivaṃ vāpi
kuryād anyad dinedine
sarveṣām eva varṇānāṃ
sphāṭikaṃ sarvakāmadam
//
tri-saṃdhyaṃ pārthivaṃ va āpi
kuryād anyad dine-dine
sarveṣām eva varṇānāṃ
sphāṭikaṃ sarva-kāma-dam
//
sarvadoṣavinirmuktam
anyathā doṣam āvahet
āyuṣmān balavāñ śrīmān
putravān dhanavān sukhī
//
sarva-doṣa-vinirmuktam
anyathā doṣam āvahet
āyuṣmān balavāñ śrīmān
putravān dhanavān sukhī
//
varam iṣṭaṃ ca labhate
liṅgaṃ pārthivam arcayan
tasmād dhi pārthivaṃ liṅgaṃ
jñeyaṃ sarvārthasādhakam
//
varam iṣṭaṃ ca labhate
liṅgaṃ pārthivam arcayan
tasmād dhi pārthivaṃ liṅgaṃ
jñeyaṃ sarva-artha-sādhakam
//
nirdoṣaṃ sulabhaṃ caiva
pūjayet satataṃ budhaḥ
yathā yathā mahāliṅgaṃ
pūjā śraddhā yathā yathā
//
nirdoṣaṃ sulabhaṃ caiva
pūjayet satataṃ budhaḥ
yathā yathā mahā-liṅgaṃ
pūjā śraddhā yathā yathā
//
tathā tathā mahat puṇyaṃ
vijñeyam anurūpataḥ
pratimāliṅgavedīṣu
yāvantaḥ paramāṇavaḥ
tāvatkalpān mahābhogas
tatkartāste śive pure
//
tathā tathā mahat puṇyaṃ
vijñeyam anurūpataḥ
pratimā-liṅga-vedīṣu
yāvantaḥ parama-aṇavaḥ
tāvat-kalpān mahā-bhogas
tat-kartā āste śive pure
//
// iti śivopaniṣadi śivagṛhādhyāyas tṛtīyaḥ //
athaikabhinnāvicchinnaṃ
purataḥ śāntimaṇḍapam
pūrvāparāṣṭahastaṃ syād
dvādaśottaradakṣiṇe
//
atha-ekabhinna-avicchinnaṃ
purataḥ śānti-maṇḍapam
pūrva-apara-aṣṭa-hastaṃ syād
dvādaśa-uttara-dakṣiṇe
//
tad dvārabhittisaṃbaddhaṃ
kapicchukasamāvṛtam
paṭadvayaṃ bhavet sthāpya
sruvādyāvārahetunā
//
tad dvāra-bhitti-saṃbaddhaṃ
kapi-cchuka-samāvṛtam
paṭa-dvayaṃ bhavet sthāpya
sruva-ādy-āvāra-hetunā
//
dvāraṃ triśākhaṃ vijñeyaṃ
navatyaṅgulam ucchritam
tadardhena ca vistīrṇaṃ
satkavāṭaṃ śivālaye
//
dvāraṃ triśākhaṃ vijñeyaṃ
navaty-aṅgulam ucchritam
tad-ardhena ca vistīrṇaṃ
sat-kavāṭaṃ śiva-ālaye
//
dīrghaṃ pañcanavatyā ca
pañcaśākhāsuśobhitam
satkavāṭadvayopetaṃ
śrīmad vāhanamaṇṭapam
//
dīrghaṃ pañca-navatyā ca
pañca-śākhā-suśobhitam
sat-kavāṭa-dvaya-upetaṃ
śrīmad vāhana-maṇṭapam
//
dvāraṃ paścānmukhaṃ jñeyam
aśeṣārthaprasādhakam
abhāve prāṅmukhaṃ kāryam
udagdakṣiṇato na ca
//
dvāraṃ paścān-mukhaṃ jñeyam
aśeṣa-artha-prasādhakam
abhāve prāṅ-mukhaṃ kāryam
udag-dakṣiṇato na ca
//
gavākṣakadvayaṃ kāryam
apidhānaṃ suśobhanam
dhūmanirgamanārthāya
dakṣiṇottarakuḍyayoḥ
//
gava-akṣaka-dvayaṃ kāryam
apidhānaṃ suśobhanam
dhūma-nirgamana-arthāya
dakṣiṇa-uttara-kuḍyayoḥ
//
āgneyabhāgāt paritaḥ
kāryā jālagavākṣakāḥ
ūrdhvastūpikayā yuktā
īṣacchidrapidhānayā
//
āgneya-bhāgāt paritaḥ
kāryā jāla-gava-akṣakāḥ
ūrdhva-stūpikayā yuktā
īṣac-chidra-pidhānayā
//
śivāgnihotrakuṇḍaṃ ca
vṛttaṃ hastapramāṇataḥ
caturaśravedi(kā) śrīman
mekhalātrayabhūṣitam
//
śiva-agnihotra-kuṇḍaṃ ca
vṛttaṃ hasta-pramāṇataḥ
catur-aśra-vedi(kā) śrīman
mekhalā-traya-bhūṣitam
//
kuḍyaṃ dvihastavistīṛṇaṃ
pañcahastasamucchritam
śivāgnihotraśaraṇaṃ
kartavyam atiśobhanam
//
kuḍyaṃ dvi-hasta-vistīṛṇaṃ
pañca-hasta-samucchritam
śiva-agnihotra-śaraṇaṃ
kartavyam atiśobhanam
//
jagatīstambhapaṭṭādyaṃ
saptasaṃkhyaṃ ca kalpayet
bandhayogavinirmuktaṃ
tulyasthānapadāntaram
//
jagatī-stambha-paṭṭa-ādyaṃ
sapta-saṃkhyaṃ ca kalpayet
bandha-yoga-vinirmuktaṃ
tulya-sthāna-pada-antaram
//
aiṣṭakaṃ kalpayed yatnāc
chivāgnyāyatanaṃ mahat
catuḥpregīvakopetam(?)
ekapregīvakena vā(?)
//
aiṣṭakaṃ kalpayed yatnāc
chiva-agny-āyatanaṃ mahat
catuḥ-pregīvaka-upetam(?)
eka-pregīvakena vā(?)
//
sudhāpraliptaṃ kartavyaṃ
pañcāṇḍakabibhūṣitam
śivāgnihotraśaraṇaṃ
caturaṇḍakasaṃyutam
//
sudhā-praliptaṃ kartavyaṃ
pañca-aṇḍaka-bibhūṣitam
śiva-agni-hotra-śaraṇaṃ
catur-aṇḍaka-saṃyutam
//
bahis tad eva jagatī
trihastā vā sukuṭṭimā
tāvad eva ca vistīrṇā
mekhalādivibhūṣitā
//
bahis tad eva jagatī
tri-hastā vā sukuṭṭimā
tāvad eva ca vistīrṇā
mekhala-ādi-vibhūṣitā
//
kartavyā cātra jagatī
tasyāś cādhaḥ samantataḥ
dvihastamātravistīrṇā
tadardhārdhasamucchritā
//
kartavyā ca atra jagatī
tasyāś ca adhaḥ samantataḥ
dvi-hasta-mātra-vistīrṇā
tad-ardha-ardha-samucchritā
//
anyā vṛttā prakartavyā
rudravedī suśobhanā
daśahastapramāṇā ca
caturaṅgulam ucchritā
//
anyā vṛttā prakartavyā
rudra-vedī suśobhanā
daśa-hasta-pramāṇā ca
catur-aṅgulam ucchritā
//
rudramātṛgaṇānāṃ ca
dikpatīnāṃ ca sarvadā
sarvāgrapākasaṃyuktaṃ
tāsu nityabaliṃ haret
//
rudra-mātṛ-gaṇānāṃ ca
dik-patīnāṃ ca sarvadā
sarva-agra-pāka-saṃyuktaṃ
tāsu nitya-baliṃ haret
//
vedy anyā sarvabhūtānāṃ
bahiḥ kāryā dvihastikā
vṛṣasthānaṃ ca kartavyaṃ
śivālokanasaṃmukham
//
vedy anyā sarva-bhūtānāṃ
bahiḥ kāryā dvi-hastikā
vṛṣa-sthānaṃ ca kartavyaṃ
śiva-ālokana-saṃmukham
//
agrārṣasavitur vyoma
vṛṣaḥ kāryaś ca paścime
vyomnaś cādhas trigarbhaṃ syāt
pitṛtarpaṇavedikā
//
agra-ārṣa-savitur vyoma
vṛṣaḥ kāryaś ca paścime
vyomnaś ca adhas tri-garbhaṃ syāt
pitṛ-tarpaṇa-vedikā
//
prākārāntarbahiḥ kāryaṃ
śrīmad gopurabhūṣitam
puṣpārāmajalopetaṃ
prākārāntaṃ ca kārayet
//
prākāra-antar-bahiḥ kāryaṃ
śrīmad go-pura-bhūṣitam
puṣpa-ārāma-jala-upetaṃ
prākāra-antaṃ ca kārayet
//
mṛddārujaṃ tṛṇacchannaṃ
prakurvīta śivālayam
bhūmikādvayavinyāsād
utkṣiptaṃ kalpayed budhaḥ
//
mṛd-dārujaṃ tṛṇa-cchannaṃ
prakurvīta śiva-ālayam
bhūmikā-dvaya-vinyāsād
utkṣiptaṃ kalpayed budhaḥ
//
śivadakṣiṇataḥ kāryaṃ
tabhukter yogyam ālayam
śayyāsanasamāyuktaṃ
vāstuvidyāvinirmitam
//
śiva-dakṣiṇataḥ kāryaṃ
ta-bhukter yogyam ālayam
śayyā-āsana-samāyuktaṃ
vāstu-vidyā-vinirmitam
//
dhvajasiṃhau vṛṣagajau
catvāraḥ śobhanāḥ smṛtāḥ
dhūmaśvagardabhadhvāṅkṣāś
catvāraś cārthanāśakāḥ
//
dhvaja-siṃhau vṛṣa-gajau
catvāraḥ śobhanāḥ smṛtāḥ
dhūma-śva-gardabha-dhvāṅkṣāś
catvāraś ca artha-nāśakāḥ
//
gṛhasyāyāmavistāraṃ
kṛtvā triguṇam āditaḥ
aṣṭabhiḥ śodhayed āpaiḥ
śeṣaś ca gṛham ādiśet
//
gṛhasyā ayāma-vistāraṃ
kṛtvā tri-guṇam āditaḥ
aṣṭabhiḥ śodhayed āpaiḥ
śeṣaś ca gṛham ādiśet
//
iti śāntigṛhaṃ kṛtvā
rudrāgniṃ yaḥ pravartayet
apy ekaṃ divasaṃ bhaktyā
tasya puṇyaphalaṃ śṛṇu
//
iti śānti-gṛhaṃ kṛtvā
rudra-agniṃ yaḥ pravartayet
apy ekaṃ divasaṃ bhaktyā
tasya puṇya-phalaṃ śṛṇu
//
kalatraputramitrādyaiḥ
sa bhṛtyaiḥ parivāritaḥ
kulaikaviṃśad uttārya
devalokam avāpnuyāt
//
kalatra-putra-mitra-ādyaiḥ
sa bhṛtyaiḥ parivāritaḥ
kula-ekaviṃśad uttārya
deva-lokam ava-āpnuyāt
//
nīlotpaladalaśyāmāḥ
pīnavṛttapayodharāḥ
hemavarṇāḥ striyaś cānyāḥ
sundaryaḥ priyadarśanāḥ
//
nīla-utpala-dala-śyāmāḥ
pīna-vṛtta-payo-dharāḥ
hema-varṇāḥ striyaś ca anyāḥ
sundaryaḥ priya-darśanāḥ
//
tābhiḥ sārdhaṃ mahābhogair
vimānaiḥ sārvakāmikaiḥ
icchayā krīḍate tāvad
yāvad ābhūtasaṃplavam
//
tābhiḥ sārdhaṃ mahā-bhogair
vimānaiḥ sārva-kāmikaiḥ
icchayā krīḍate tāvad
yāvad ā-bhūta-saṃplavam
//
tataḥ kalpāgninā sārdhaṃ
dahyamānaṃ suvihvalam
dṛṣṭvā virajyate bhūyo
bhavabhogamahārṇavāt
//
tataḥ kalpa-agninā sārdhaṃ
dahyamānaṃ suvihvalam
dṛṣṭvā virajyate bhūyo
bhava-bhoga-mahā-arṇavāt
//
tataḥ saṃpṛcchate rudrāṃs
tatrasthān jñānapāragān
tebhyaḥ prāpya śivajñānaṃ
śāntaṃ nirvāṇam āpnuyāt
//
tataḥ saṃpṛcchate rudrāṃs
tatra-sthān jñāna-pāragān
tebhyaḥ prāpya śiva-jñānaṃ
śāntaṃ nirvāṇam āpnuyāt
//
aviraktaś ca bhogebhyaḥ
sapta janmāni jāyate
pṛthivyadhipatiḥ śrīmān
icchayā vā dvijottamaḥ
//
aviraktaś ca bhogebhyaḥ
sapta janmāni jāyate
pṛthivy-adhipatiḥ śrīmān
icchayā vā dvijottamaḥ
//
saptamāj janmanaś cānte
śivajñānam anāpnuyāt
jñānād viraktaḥ saṃsārāc
chuddhaḥ khāny adhitiṣṭhati
//
saptamāj janmanaś ca ante
śiva-jñānam anāpnuyāt
jñānād viraktaḥ saṃsārāc
chuddhaḥ khāny adhitiṣṭhati
//
ity etad akhilaṃ kāryaṃ
phalam uktaṃ samāsataḥ
utsave ca punar brūmaḥ
pratyekaṃ dravyajaṃ phalam
//
ity etad akhilaṃ kāryaṃ
phalam uktaṃ samāsataḥ
utsave ca punar brūmaḥ
pratyekaṃ dravyajaṃ phalam
//
sadgandhaguṭikām ekāṃ
lākṣāṃ prāṇyaṅgavarjitām
karpāsāsthipramāṇaṃ ca
hutvāgnau śṛṇuyāt phalam
//
sad-gandha-guṭikām ekāṃ
lākṣāṃ prāṇy-aṅga-varjitām
karpāsa-asthi-pramāṇaṃ ca
hutva āgnau śṛṇuyāt phalam
//
yāvat satgandhaguṭikā
śivāgnau saṃkhyayā hutā
tāvatkoṭyas tu varṣāṇi
bhogān bhuṅkte śive pure
//
yāvat sat-gandha-guṭikā
śiva-agnau saṃkhyayā hutā
tāvat-koṭyas tu varṣāṇi
bhogān bhuṅkte śive pure
//
ekāṅgulapramāṇena
hutvāgnau candanāhutim
varṣakoṭidvayaṃ bhogair
divyaiḥ śivapure vaset
//
eka-aṅgula-pramāṇena
hutva āgnau candana-āhutim
varṣa-koṭi-dvayaṃ bhogair
divyaiḥ śiva-pure vaset
//
yāvatkesarasaṃkhyānaṃ
kusumasyānale hutam
tāvadyugasahasrāṇi
śivaloke mahīyate
//
yāvat-kesara-saṃkhyānaṃ
kusumasya anale hutam
tāvad-yuga-sahasrāṇi
śiva-loke mahīyate
//
nāgakesarapuṣpaṃ tu
kuṅkumārdhena kīrtitam
yat phalaṃ candanasyoktam
uśīrasya tadardhakam
//
nāga-kesara-puṣpaṃ tu
kuṅkuma-ardhena kīrtitam
yat phalaṃ candanasya uktam
uśīrasya tad-ardhakam
//
yat puṣpadhūpabhaṣyānna
dadhikṣīraghṛtādibhiḥ
puṇyaliṅgārcane proktaṃ
tad dhomasya daśādhikam
//
yat puṣpa-dhūpa-bhaṣya anna
dadhi-kṣīra-ghṛta-ādibhiḥ
puṇya-liṅga-arcane proktaṃ
tad dhomasya daśa-adhikam
//
hutvāgnau samidhas tisrau
śivomāskandanāmabhiḥ
paścād dadyāt tilānnāni
homayīta yathākramam
//
hutva āgnau samidhas tisrau
śiva-umā-skanda-nāmabhiḥ
paścād dadyāt tila-annāni
homayīta yathā-kramam
//
palāśāaṅkurajāriṣṭa
pālālyaḥ(?) samidhaḥ śubhāḥ
pṛṣadājyaplutā hutvā
śṛṇu yat phalam āpnuyāt
//
palāśa-aaṅkuraja-ariṣṭa
pālālyaḥ(?) samidhaḥ śubhāḥ
pṛṣad-ājya-plutā hutvā
śṛṇu yat phalam āpnuyāt
//
palāśāṅkurasaṃkhyānāṃ
yāvad agnau hutaṃ bhavet
tāvatkalpān mahābhogaiḥ
śivaloke mahīyate
//
palāśa-aṅkura-saṃkhyānāṃ
yāvad agnau hutaṃ bhavet
tāvat-kalpān mahā-bhogaiḥ
śiva-loke mahīyate
//
tallakṣyamadhyasaṃbhūtaṃ
hutvāgnau samidhaḥ śubhāḥ
kalpārdhasaṃmitaṃ kālaṃ
bhogān bhuṅkte śive pure
//
tal-lakṣya-madhya-saṃbhūtaṃ
hutva āgnau samidhaḥ śubhāḥ
kalpa-ardha-saṃmitaṃ kālaṃ
bhogān bhuṅkte śive pure
//
śamīsamitphalaṃ deyam
abdān api ca lakṣakam
śamyardhaphalavaccheṣāḥ
samidhaḥ kṣīravṛkṣajāḥ
//
śamī-samit-phalaṃ deyam
abdān api ca lakṣakam
śamy-ardha-phalavac-cheṣāḥ
samidhaḥ kṣīra-vṛkṣajāḥ
//
tilasaṃkhyāṃs tilān hutvā hy
ājyāktā(?) yāvatī bhavet
tāvat sa varṣalakṣāṃs tu
bhogān bhuṅkte śive pure
//
tila-saṃkhyāṃs tilān hutvā hy
ājyāktā(?) yāvatī bhavet
tāvat sa varṣa-lakṣāṃs tu
bhogān bhuṅkte śive pure
//
yāvat surauṣadhīrajñas(?)
tilatulyaphalaṃ smṛtam
itarebhyas tilebhyaś ca
kṛṣṇānāṃ dviguṇaṃ phalam
//
yāvat surauṣadhīrajñas(?)
tila-tulya-phalaṃ smṛtam
itarebhyas tilebhyaś ca
kṛṣṇānāṃ dviguṇaṃ phalam
//
lājākṣatāḥ sagodhūmāḥ
varṣalakṣaphalapradāḥ
daśasāhasrikā jñeyāḥ
śeṣāḥ syur bījajātayaḥ
//
lāja-akṣatāḥ sa-go-dhūmāḥ
varṣa-lakṣa-phala-pradāḥ
daśa-sāhasrikā jñeyāḥ
śeṣāḥ syur bīja-jātayaḥ
//
palāśendhanaje vahnau
homasya dviguṇaṃ phalam
kṣīravṛkṣasamṛddhe 'gnau
phalaṃ sārdhārdhikaṃ bhavet
//
palāśa-indhana-je vahnau
homasya dviguṇaṃ phalam
kṣīra-vṛkṣa-samṛddhe 'gnau
phalaṃ sārdha-ardhikaṃ bhavet
//
asamiddhe sadhūme ca
homakarma nirarthakam
andhaś ca jāyamānaḥ syād
dāridryopahatas tathā
//
asamiddhe sadhūme ca
homa-karma nirarthakam
andhaś ca jāyamānaḥ syād
dāridrya-upahatas tathā
//
na ca kaṇṭakibhir vṛkṣair
agniṃ prajvālya homayet
śuṣkair navaiḥ praśastaiś ca
kāṣṭhair agniṃ samindhayet
//
na ca kaṇṭakibhir vṛkṣair
agniṃ prajvālya homayet
śuṣkair navaiḥ praśastaiś ca
kāṣṭhair agniṃ samindhayet
//
evam ājyāhutiṃ hutvā
śivalokam avāpnuyāt
tatra kalpaśataṃ bhogān
bhuṅkte divyān yathepsitān
//
evam ājya-āhutiṃ hutvā
śiva-lokam avāpnuyāt
tatra kalpa-śataṃ bhogān
bhuṅkte divyān yatha-īpsitān
//
srucaikāhitamātreṇa
vratasyāpūritena ca
yāhutir dīyate vahnau
sā pūrṇāhutir ucyate
//
sruca aika-āhita-mātreṇa
vratasyā apūritena ca
yā āhutir dīyate vahnau
sā pūrṇa-āhutir ucyate
//
ekāṃ pūrṇāhutiṃ hutvā
śivena śivabhāvitaḥ
sarvakāmam avāpnoti
śivaloke vyavasthitaḥ
//
ekāṃ pūrṇa-āhutiṃ hutvā
śivena śiva-bhāvitaḥ
sarva-kāmam avāpnoti
śiva-loke vyavasthitaḥ
//
aśeṣakulajair sārdhaṃ
sa bhṛtyaiḥ parivāritaḥ
ābhūtasaṃplavaṃ yāvad
bhogān bhuṅkte yathepsitān
//
aśeṣa-kulajair sārdhaṃ
sa bhṛtyaiḥ parivāritaḥ
ā-bhūta-saṃplavaṃ yāvad
bhogān bhuṅkte yathā-īpsitān
//
tataś ca pralaye prāpte
saṃprāpya jñānam uttamam
prasādād īśvarasyaiva
mucyate bhavasāgarāt
//
tataś ca pralaye prāpte
saṃprāpya jñānam uttamam
prasādād īśvarasya eva
mucyate bhava-sāgarāt
//
śivapūrṇāhutiṃ vahnau
patantīṃ yaḥ prapaśyati
so 'pi pāpari naraḥ sarvair
muktaḥ śivapuraṃ vrajet
//
śiva-pūrṇa-āhutiṃ vahnau
patantīṃ yaḥ prapaśyati
so 'pi pāpari naraḥ sarvair
muktaḥ śiva-puraṃ vrajet
//
śivāgnidhūmasaṃspṛṣṭā
jīvāḥ sarve carācarāḥ
te 'pi pāpavinirmuktāḥ
svargaṃ yānti na saṃśayaḥ
//
śiva-agni-dhūma-saṃspṛṣṭā
jīvāḥ sarve cara-acarāḥ
te 'pi pāpa-vinirmuktāḥ
svargaṃ yānti na saṃśayaḥ
//
śivayajñamahāvedyā
jāyate ye na santi vā
te 'pi yānti śivasthānaṃ
jīvāḥ sthāvarajaṅgamāḥ
//
śiva-yajña-mahā-vedyā
jāyate ye na santi vā
te 'pi yānti śiva-sthānaṃ
jīvāḥ sthāvara-jaṅgamāḥ
//
pūrṇāhutiṃ ghṛtābhāve
kṣīratailena kalpayet
homayed atasītailaṃ
tilatailaṃ vinā naraḥ
//
pūrṇa-āhutiṃ ghṛta-abhāve
kṣīra-tailena kalpayet
homayed atasī-tailaṃ
tila-tailaṃ vinā naraḥ
//
sarṣapeṅguḍikāśāmra
karañjamadhukākṣajam
priyaṅgubilvapaippalya
nālikerasamudbhavam(?)
//
sarṣapa-iṅguḍi-kāśa-āmra
karañja-madhukākṣajam
priyaṅgu-bilva-paippalya
nālikera-samudbhavam(?)
//
ity evam ādikaṃ tailam
ājyābhāve prakalpayet
dūrvayā bilvapattrair vā
samidhaḥ saṃprakīrtitāḥ
//
ity evam ādikaṃ tailam
ājya-abhāve prakalpayet
dūrvayā bilva-pattrair vā
samidhaḥ saṃprakīrtitāḥ
//
annārthaṃ homayet kṣīraṃ
dadhi mūlaphalāni vā
tilārthaṃ taṇḍulaiḥ kuryād
darbhārthaṃ haritais tṛṇaiḥ
//
anna-arthaṃ homayet kṣīraṃ
dadhi mūla-phalāni vā
tila-arthaṃ taṇḍulaiḥ kuryād
darbha-arthaṃ haritais tṛṇaiḥ
//
paridhīnām abhāvena
śarair vaṃśaiś ca kalpayet
indhanānām abhāvena
dīpayet tṛṇagomayaiḥ
//
paridhīnām abhāvena
śarair vaṃśaiś ca kalpayet
indhanānām abhāvena
dīpayet tṛṇa-gomayaiḥ
//
gomayānām abhāvena
mahaty ambhasi homayet
apām asaṃbhave homaṃ
bhūmibhāge manohare
//
gomayānām abhāvena
mahaty ambhasi homayet
apām asaṃbhave homaṃ
bhūmi-bhāge mano-hare
//
viprasya dakṣiṇe pāṇāv
aśvatthe tadabhāvataḥ
chāgasya dakṣiṇe karṇe
kuśamūle ca homayet
//
viprasya dakṣiṇe pāṇāv
aśvatthe tad-abhāvataḥ
chāgasya dakṣiṇe karṇe
kuśa-mūle ca homayet
//
svātmāgnau homayet prājñaḥ
sarvāgnīnām asaṃbhave
abhāve na tyajet karma
karmayogavidhau sthitaḥ
//
sv-ātma-agnau homayet prājñaḥ
sarva-agnīnām asaṃbhave
abhāve na tyajet karma
karma-yoga-vidhau sthitaḥ
//
āpatkāle 'pi yaḥ kuryāc
chivāgner manasārcanam
sa mohakañcukaṃ tyaktvā
parāṃ śāntim avāpnuyāt
//
āpat-kāle 'pi yaḥ kuryāc
chiva-agner manasa-arcanam
sa moha-kañcukaṃ tyaktvā
parāṃ śāntim avāpnuyāt
//
prāṇāgnihotraṃ kurvanti
paramaṃ śivayoginaḥ
bāhyakarmavinirmuktā
jñānadhyānasamākulāḥ
//
prāṇa-agni-hotraṃ kurvanti
paramaṃ śiva-yoginaḥ
bāhya-karma-vinirmuktā
jñāna-dhyāna-samākulāḥ
//
// iti śivopaniṣadi śāntigṛhāgnikāryādhyāyaś caturthaḥ //
athāgneyaṃ mahāsnānam
alakṣmīmalanāśanam
sarvapāpaharaṃ divyaṃ
tapaḥ śrīkīrtivardhanam
//
athā agneyaṃ mahā-snānam
alakṣmī-mala-nāśanam
sarva-pāpa-haraṃ divyaṃ
tapaḥ śrī-kīrti-vardhanam
//
agnirūpeṇa rudreṇa
svatejaḥ paramaṃ balam
bhūtirūpaṃ samudgīrṇaṃ
viśuddhaṃ duritāpaham
//
agni-rūpeṇa rudreṇa
sva-tejaḥ paramaṃ balam
bhūti-rūpaṃ samudgīrṇaṃ
viśuddhaṃ dur-ita-apaham
//
yakṣarakṣaḥpiśācānāṃ
dhvaṃsanaṃ mantrasatkṛtam
rakṣārthaṃ bālarūpāṇāṃ
sūtikānāṃ gṛheṣu ca
//
yakṣa-rakṣaḥ-piśācānāṃ
dhvaṃsanaṃ mantra-sat-kṛtam
rakṣā-arthaṃ bāla-rūpāṇāṃ
sūtikānāṃ gṛheṣu ca
//
yaś ca bhuṅkte dvijaḥ kṛtvā
[a]nnasya vā paridhitrayam(?)
api śūdrasya paṅktisthaḥ
paṅktidoṣair na lipyate
//
yaś ca bhuṅkte dvijaḥ kṛtvā
[a]nnasya vā paridhi-trayam(?)
api śūdrasya paṅkti-sthaḥ
paṅkti-doṣair na lipyate
//
āhāram ardhabhuktaṃ ca
kīṭakeśādidūṣitam
tāvanmātraṃ samuddhṛtya
bhūtispṛṣṭaṃ viśuddhyati
//
āhāram ardha-bhuktaṃ ca
kīṭa-keśa-ādi-dūṣitam
tāvan-mātraṃ samuddhṛtya
bhūti-spṛṣṭaṃ viśuddhyati
//
āraṇyaṃ gomayakṛtaṃ
karīṣaṃ vā praśasyate
śarkarāpāṃsunirmuktam
abhāve kāṣṭhabhasmanā
//
āraṇyaṃ go-maya-kṛtaṃ
karīṣaṃ vā praśasyate
śarkarā-pāṃsu-nirmuktam
abhāve kāṣṭha-bhasmanā
//
svagṛhāśramavallibhyaḥ
kulālālayabhasmanā
gomayeṣu ca dagdheṣu
hīṣṭakāni ca yeṣu ca
//
sva-gṛha-āśrama-vallibhyaḥ
kulāla-ālaya-bhasmanā
go-mayeṣu ca dagdheṣu
hi iṣṭakāni ca yeṣu ca
//
sarvatra vidyate bhasma
duḥkhāpārjanarakṣaṇam (duḥkhopār)
śaṅkhakundenduvarṇābham
ādadyāj jantuvarjitam
//
sarvatra vidyate bhasma
duḥkhāpārjana-rakṣaṇam (duḥkha-upār-)
śaṅkha-kunda-indu-varṇa-ābham
ādadyāj jantu-varjitam
//
bhasmānīya prayatnena
tad rakṣed yatnavāṃs tathā
mārjāramūṣikādyaiś ca
nopahanyeta tad yathā
//
bhasmā anīya prayatnena
tad rakṣed yatnavāṃs tathā
mārjāra-mūṣikā-ādyaiś ca
na upahanyeta tad yathā
//
pañcadoṣavinirmuktaṃ
guṇapañcakasaṃyutam
śivaikādaśikājaptaṃ
śivabhasma prakīrtitam
//
pañca-doṣa-vinirmuktaṃ
guṇa-pañcaka-saṃyutam
śiva-ekādaśikā-japtaṃ
śiva-bhasma prakīrtitam
//
jātikārukavākkāya
sthānaduṣṭaṃ ca pañcamam
pāpaghnaṃ śāṃkaraṃ rakṣā
pavitraṃ yogadaṃ guṇāḥ(?)
//
jāti-kāruka-vāk-kāya
sthāna-duṣṭaṃ ca pañcamam
pāpa-ghnaṃ śāṃkaraṃ rakṣā
pavitraṃ yogadaṃ guṇāḥ(?)
//
śivavratasya śāntasya
bhāsakatvāc chubhasya ca
bhakṣaṇāt sarvapāpānāṃ
bhasmeti parikīrtitam
//
śiva-vratasya śāntasya
bhāsakatvāc chubhasya ca
bhakṣaṇāt sarva-pāpānāṃ
bhasma iti parikīrtitam
//
bhasmasnānaṃ śivasnānaṃ
vāruṇād adhikaṃ smṛtam
jantuśaivālanirmuktam
āgneyaṃ paṅkavarjitam
//
bhasma-snānaṃ śiva-snānaṃ
vāruṇād adhikaṃ smṛtam
jantu-śaivāla-nirmuktam
āgneyaṃ paṅka-varjitam
//
apavitraṃ bhavet toyaṃ
niśi pūrvam anāhṛtam
nadītaḍāgavāpiṣu
giriprasravaṇeṣu ca
//
apavitraṃ bhavet toyaṃ
niśi pūrvam anāhṛtam
nadī-taḍāga-vāpiṣu
giri-prasravaṇeṣu ca
//
snānaṃ sādhāraṇaṃ proktaṃ
vāruṇaṃ sarvadehinām
asādhāraṇam evoktaṃ
bhasmasnānaṃ dvijanmanām
//
snānaṃ sādhāraṇaṃ proktaṃ
vāruṇaṃ sarva-dehinām
asādhāraṇam eva uktaṃ
bhasma-snānaṃ dvi-janmanām
//
trikālaṃ vāruṇasnānād
anārogyaṃ prajāyate
āgneyaṃ rogaśamanam
etasmād sārvakāmikam
//
tri-kālaṃ vāruṇa-snānād
anārogyaṃ prajāyate
āgneyaṃ roga-śamanam
etasmād sārva-kāmikam
//
saṃdhyātraye 'rdharātre ca
bhuktvā cānnavirecane
śivayogy ācaret snānam
uccārādikriyāsu ca
//
saṃdhyā-traye 'rdha-rātre ca
bhuktvā ca anna-virecane
śiva-yogy ācaret snānam
uccāra-ādi-kriyāsu ca
//
bhasmāstṛte mahībhāge
same jantuvivarjite
dhyāyamānaḥ śivaṃ yogī
rajanyantaṃ śayīta ca
//
bhasma-āstṛte mahī-bhāge
same jantu-vivarjite
dhyāyamānaḥ śivaṃ yogī
rajany-antaṃ śayīta ca
//
ekarātroṣitasyāpi
yā gatir bhasmaśāyinaḥ
na sā śakyā gṛhasthena
prāptuṃ yajñaśatair api
//
eka-rātra-uṣitasya api
yā gatir bhasma-śāyinaḥ
na sā śakyā gṛha-sthena
prāptuṃ yajña-śatair api
//
gṛhasthas tryāyuṣoṃkāraiḥ
snānaṃ kuryāt tripuṇḍrakaiḥ
yatiḥ sārvāṅgikaṃ snānam
āpādatalamastakāt
//
gṛha-sthas try-āyuṣoṃkāraiḥ
snānaṃ kuryāt tri-puṇḍrakaiḥ
yatiḥ sārva-āṅgikaṃ snānam
ā-pāda-tala-mastakāt
//
śivabhaktas tridhā vedyāṃ
bhasmasnānaphalaṃ labhet
hṛdi mūrdhni lalāṭe ca
śūdraḥ śivagṛhāśramī
//
śiva-bhaktas tridhā vedyāṃ
bhasma-snāna-phalaṃ labhet
hṛdi mūrdhni lalāṭe ca
śūdraḥ śiva-gṛha-āśramī
//
gaṇāḥ pravrajitāḥ śāntāḥ
bhūtim ālabhya pañcadhā
śirolalāṭe hṛdbāhvor
bhasmasnānaphalaṃ labhet
//
gaṇāḥ pravrajitāḥ śāntāḥ
bhūtim ālabhya pañcadhā
śiro-lalāṭe hṛd-bāhvor
bhasma-snāna-phalaṃ labhet
//
saṃvatsaraṃ tadardhaṃ vā
caturdaśyaṣṭamīṣu ca
yaḥ kuryād bhasmanā snānaṃ
tasya puṇyaphalaṃ śṛnu
//
saṃvatsaraṃ tad-ardhaṃ vā
caturdaśy-aṣṭamīṣu ca
yaḥ kuryād bhasmanā snānaṃ
tasya puṇya-phalaṃ śṛnu
//
śivabhasmani yāvantaḥ
sametāḥ paramāṇavaḥ
tāvadvarṣasahasrāṇi
śivaloke mahīyate
//
śiva-bhasmani yāvantaḥ
sametāḥ parama-aṇavaḥ
tāvad-varṣa-sahasrāṇi
śiva-loke mahīyate
//
ekaviṃśakulopetaḥ
patnīputrādisaṃyutaḥ
mitrasvajanabhṛtyaiś ca
samastaiḥ parivāritaḥ
//
eka-viṃśa-kula-upetaḥ
patnī-putra-adi-saṃyutaḥ
mitra-svajana-bhṛtyaiś ca
samastaiḥ parivāritaḥ
//
tatra bhuktvā mahābhogān
icchayā sārvakāmikān
jñānayogaṃ samāsādya
pralaye muktim āpnuyāt
//
tatra bhuktvā mahā-bhogān
icchayā sārva-kāmikān
jñāna-yogaṃ samāsādya
pralaye muktim āpnuyāt
//
bhasma bhasmāntikaṃ yena
gṛhītaṃ naiṣṭhikavratam(?)
anena vai sa dehena
rudraś caṅkramate kṣitau
//
bhasma bhasma-antikaṃ yena
gṛhītaṃ naiṣṭhika-vratam(?)
anena vai sa dehena
rudraś caṅkramate kṣitau
//
bhasmasnānarataṃ śāntaṃ
ye namanti dine dine
te sarvapāpanirmuktā
narā yānti śivaṃ puram
//
bhasma-snāna-rataṃ śāntaṃ
ye namanti dine dine
te sarva-pāpa-nirmuktā
narā yānti śivaṃ puram
//
ity etat paramaṃ snānam
āgneyaṃ śivanirmitam
trisaṃdhyam ācaren nityaṃ
jāpī yogam avāpnuyāt
//
ity etat paramaṃ snānam
āgneyaṃ śiva-nirmitam
tri-saṃdhyam ācaren nityaṃ
jāpī yogam avāpnuyāt
//
bhasmānīya pradadyād yaḥ
snānārthaṃ śivayogine
kalpaṃ śivapure bhogān
bhuktvānte syād dvijottamaḥ
//
bhasmā anīya pradadyād yaḥ
snāna-arthaṃ śiva-yogine
kalpaṃ śiva-pure bhogān
bhuktva ānte syād dvijottamaḥ
//
āgneyaṃ vāruṇaṃ māntraṃ
vāyavyaṃ tv aindrapañcamam
mānasaṃ śāntitoyaṃ ca
jñānasnānaṃ tathāṣṭamam
//
āgneyaṃ vāruṇaṃ māntraṃ
vāyavyaṃ tv aindra-pañcamam
mānasaṃ śānti-toyaṃ ca
jñāna-snānaṃ tatha āṣṭamam
//
āgneyaṃ rudramantreṇa
bhasmasnānam anuttamam
ambhasā vāruṇaṃ snānam
kāryaṃ vāruṇamūrtinā
//
āgneyaṃ rudra-mantreṇa
bhasma-snānam anuttamam
ambhasā vāruṇaṃ snānam
kāryaṃ vāruṇa-mūrtinā
//
mūrdhānaṃ pāṇinālabhya
śivaikādaśikāṃ japet
dhyāyamānaḥ śivaṃ śāntam
mantrasnānaṃ paraṃ smṛtam
//
mūrdhānaṃ pāṇinā ālabhya
śiva-ekādaśikāṃ japet
dhyāyamānaḥ śivaṃ śāntam
mantra-snānaṃ paraṃ smṛtam
//
gavāṃ khurapuṭotkhāta
pavanoddhūtareṇunā
kāryaṃ vāyavyakaṃ snānam
mantreṇa marudātmanā
//
gavāṃ khura-puṭa-utkhāta
pavana-uddhūta-reṇunā
kāryaṃ vāyavyakaṃ snānam
mantreṇa marud-ātmanā
//
vyabhre 'rke varṣati snānaṃ
kuryād aindrīṃ diśaṃ sthitaḥ
ākāśamūrtimantreṇa
tad aindram iti kīrtitam
//
vyabhre 'rke varṣati snānaṃ
kuryād aindrīṃ diśaṃ sthitaḥ
ākāśa-mūrti-mantreṇa
tad aindram iti kīrtitam
//
udakaṃ pāṇinā gṛhya
sarvatīrthāni saṃsmaret
abhyukṣayec chiras tena
snānaṃ mānasam ucyate
//
udakaṃ pāṇinā gṛhya
sarva-tīrthāni saṃsmaret
abhyukṣayec chiras tena
snānaṃ mānasam ucyate
//
pṛthivyāṃ yāni tīrthāni
sarāṃsy āyatanāni ca
teṣu snātasya yat puṇyaṃ
tat puṇyaṃ kṣāntivāriṇā
//
pṛthivyāṃ yāni tīrthāni
sarāṃsy āyatanāni ca
teṣu snātasya yat puṇyaṃ
tat puṇyaṃ kṣānti-vāriṇā
//
na tathā śudhyate tīrthais
tapobhir vā mahādhvaraiḥ
puruṣaḥ sarvadānaiś ca
yathā kṣāntyā viśuddhyati
//
na tathā śudhyate tīrthais
tapobhir vā mahā-adhvaraiḥ
puruṣaḥ sarva-dānaiś ca
yathā kṣāntyā viśuddhyati
//
ākruṣṭas tāḍitas tasmād
adhikṣiptas tiraskṛta
kṣamed akṣamamānānāṃ
svargamokṣajigīṣayā
//
ākruṣṭas tāḍitas tasmād
adhikṣiptas tiras-kṛta
kṣamed akṣama-mānānāṃ
svarga-mokṣa-jigīṣayā
//
yaiva brahmavidāṃ prāptir
yaiva prāptis tapasvinām
yaiva yogābhiyuktānāṃ
gatiḥ saiva kṣamāvatām
//
ya aiva brahma-vidāṃ prāptir
ya aiva prāptis tapasvinām
ya aiva yoga-abhiyuktānāṃ
gatiḥ sa aiva kṣamāvatām
//
jñānāmalāmbhasā snātaḥ
sarvadaiva muniḥ śuciḥ
nirmalaḥ suviśuddhaś ca
vijñeyaḥ sūryaraśmivat
//
jñāna-amala-ambhasā snātaḥ
sarvada aiva muniḥ śuciḥ
nirmalaḥ suviśuddhaś ca
vijñeyaḥ sūrya-raśmivat
//
medhyāmedhyarasaṃ yadvad
api vatsa vinā karaiḥ
naiva lipyati tad doṣais
tadvaj jñānī sunirmalaḥ
//
medhya-amedhya-rasaṃ yadvad
api vatsa vinā karaiḥ
na eva lipyati tad doṣais
tadvaj jñānī sunirmalaḥ
//
eṣām ekatame snātaḥ
śuddhabhāvaḥ śivaṃ vrajet
aśuddhabhāvaḥ snāto 'pi
pūjayann āpnuyāt phalam
//
eṣām ekatame snātaḥ
śuddha-bhāvaḥ śivaṃ vrajet
aśuddha-bhāvaḥ snāto 'pi
pūjayann āpnuyāt phalam
//
jalaṃ mantraṃ dayā dānaṃ
satyam indriyasaṃyamaḥ
jñānaṃ bhāvātmaśuddhiś ca
śaucam aṣṭavidhaṃ śrutam
//
jalaṃ mantraṃ dayā dānaṃ
satyam indriya-saṃyamaḥ
jñānaṃ bhāva-ātma-śuddhiś ca
śaucam aṣṭa-vidhaṃ śrutam
//
aṅguṣṭhatalamūle ca
brāhmaṃ tīrtham avasthitam
tenācamya bhavec chuddhaḥ
śivamantreṇa bhāvitaḥ
//
aṅguṣṭha-tala-mūle ca
brāhmaṃ tīrtham avasthitam
tenā acamya bhavec chuddhaḥ
śiva-mantreṇa bhāvitaḥ
//
yad adhaḥ kanyakāyāś ca
tat tīrthaṃ daivam ucyate
tīrthaṃ pradeśinīmūle
pitryaṃ pitṛvidhodayam(?)
//
yad adhaḥ kanyakāyāś ca
tat tīrthaṃ daivam ucyate
tīrthaṃ pradeśinī-mūle
pitryaṃ pitṛ-vidhodayam(?)
//
madhyamāṅgulimadhyena
tīrtham āriṣam ucyate
karapuṣkaramadhye tu
śivatīrthaṃ pratiṣṭhitam
//
madhyama-aṅguli-madhyena
tīrtham āriṣam ucyate
kara-puṣkara-madhye tu
śiva-tīrthaṃ pratiṣṭhitam
//
vāmapāṇitale tīrtham
aumam nāma prakīrtitam
śivomātīrthasaṃyogāt
kuryāt snānābhiṣecanam
//
vāma-pāṇi-tale tīrtham
aumam nāma prakīrtitam
śiva-umā-tīrtha-saṃyogāt
kuryāt snāna-abhiṣecanam
//
devān daivena tīrthena
tarpayed akṛtāmbhasā
uddhṛtya dakṣiṇaṃ pāṇim
upavītī sadā budhaḥ
//
devān daivena tīrthena
tarpayed akṛta-ambhasā
uddhṛtya dakṣiṇaṃ pāṇim
upavītī sadā budhaḥ
//
prācīnāvītinā kāryaṃ
pitṝṇāṃ tilavāriṇā
tarpaṇaṃ sarvabhūtānām
āriṣeṇa nivītinā
//
prācīna-āvītinā kāryaṃ
pitṝṇāṃ tila-vāriṇā
tarpaṇaṃ sarva-bhūtānām
āriṣeṇa nivītinā
//
savyaskandhe yadā sūtram
upavīty ucyate tadā
prācīnāvīty asavyena
nivītī kaṇṭhasaṃsthite
//
savya-skandhe yadā sūtram
upavīty ucyate tadā
prācīna-āvīty asavyena
nivītī kaṇṭha-saṃsthite
//
pitṝṇāṃ tarpaṇaṃ kṛtvā
sūryāyārghyaṃ prakalpayet
upasthāya tataḥ sūryaṃ
yajec chivam anantaram
//
pitṝṇāṃ tarpaṇaṃ kṛtvā
sūryāyā arghyaṃ prakalpayet
upasthāya tataḥ sūryaṃ
yajec chivam anantaram
//
// iti śivopaniṣadi śiva-bhasma-snānādhyāyaḥ pañcamaḥ //
atha bhaktyā śivaṃ pūjya
naivedyam upakalpayet
yad annam ātmanāśnīyāt
tasyāgre vinivedayet
//
atha bhaktyā śivaṃ pūjya
naivedyam upakalpayet
yad annam ātmana āśnīyāt
tasyā agre vinivedayet
//
yaḥ kṛtvā bhakṣyabhojyāni
yatnena vinivedayet
śivāya sa śive loke
kalpakoṭiṃ pramodate
//
yaḥ kṛtvā bhakṣya-bhojyāni
yatnena vinivedayet
śivāya sa śive loke
kalpa-koṭiṃ pramodate
//
yaḥ pakvaṃ śrīphalaṃ dadyāc
chivāya vinivedayet
guror vā homayed vāpi
tasya puṇyaphalaṃ śṛṇu
//
yaḥ pakvaṃ śrīphalaṃ dadyāc
chivāya vinivedayet
guror vā homayed va āpi
tasya puṇya-phalaṃ śṛṇu
//
śrīmadbhiḥ sa mahāyānair
bhogān bhuṅkte śive pure
varṣāṇām ayutaṃ sāgraṃ
tadante śrīpatir bhavet
//
śrīmadbhiḥ sa mahā-yānair
bhogān bhuṅkte śive pure
varṣāṇām ayutaṃ sa-āgraṃ
tad-ante śrī-patir bhavet
//
kapittham ekaṃ yaḥ pakvam
īśvarāya nivedayet
varṣalakṣaṃ mahābhogaiḥ
śivaloke mahīyate
//
kapittham ekaṃ yaḥ pakvam
īśvarāya nivedayet
varṣa-lakṣaṃ mahā-bhogaiḥ
śiva-loke mahīyate
//
ekam āmraphalaṃ pakvaṃ
yaḥ śambhor vinivedayet
varṣāṇām yutaṃ bhogaiḥ
krīḍate sa śive pure
//
ekam āmra-phalaṃ pakvaṃ
yaḥ śambhor vinivedayet
varṣāṇām yutaṃ bhogaiḥ
krīḍate sa śive pure
//
ekaṃ vaṭaphalaṃ pakvaṃ
yaḥ śivāya nivedayet
varṣalakṣaṃ mahābhogaiḥ
śivaloke mahīyate
//
ekaṃ vaṭa-phalaṃ pakvaṃ
yaḥ śivāya nivedayet
varṣa-lakṣaṃ mahā-bhogaiḥ
śiva-loke mahīyate
//
yaḥ pakvaṃ dāḍimaṃ caikaṃ
dadyād vikasitaṃ navam
śivāya gurave vāpi
tasya puṇyaphalaṃ śṛṇu
//
yaḥ pakvaṃ dāḍimaṃ ca ekaṃ
dadyād vikasitaṃ navam
śivāya gurave va āpi
tasya puṇya-phalaṃ śṛṇu
//
yāvat tadbījasaṃkhyānaṃ
śobhanaṃ parikīrtitam
tāvadaṣṭāyutāny uccaiḥ
śivaloke mahīyate
//
yāvat tad-bīja-saṃkhyānaṃ
śobhanaṃ parikīrtitam
tāvad-aṣṭa-ayutāny uccaiḥ
śiva-loke mahīyate
//
drākṣāphalāni pakvāni
yaḥ śivāya nivedayet
bhaktyā vā śivayogibhyas
tasya puṇyaphalaṃ śṛṇu
//
drākṣā-phalāni pakvāni
yaḥ śivāya nivedayet
bhaktyā vā śiva-yogibhyas
tasya puṇya-phalaṃ śṛṇu
//
yāvat tatphalasaṃkhyānam
ubhayor viniveditam
tāvadyugasahasrāṇi
rudraloke mahīyate
//
yāvat tat-phala-saṃkhyānam
ubhayor viniveditam
tāvad-yuga-sahasrāṇi
rudra-loke mahīyate
//
drākṣāphaleṣu yat puṇyaṃ
tat kharjūraphaleṣu ca
tad eva rājavṛkṣeṣu
pārāvataphaleṣu ca
//
drākṣā-phaleṣu yat puṇyaṃ
tat kharjūra-phaleṣu ca
tad eva rāja-vṛkṣeṣu
pārāvata-phaleṣu ca
//
yo nāraṅgaphalaṃ pakvaṃ
vinivedya maheśvare
aṣṭalakṣaṃ mahābhogaiḥ
kṛḍate sa śive pure
//
yo nāraṅga-phalaṃ pakvaṃ
vinivedya maheśvare
aṣṭa-lakṣaṃ mahā-bhogaiḥ
kṛḍate sa śive pure
//
bījapūreṣu tasyārdhaṃ
tadardhaṃ likuceṣu ca
jambūphaleṣu yat puṇyaṃ
tat puṇyaṃ tindukeṣu ca
//
bījapūreṣu tasya ardhaṃ
tad-ardhaṃ likuceṣu ca
jambū-phaleṣu yat puṇyaṃ
tat puṇyaṃ tindukeṣu ca
//
panasaṃ nārikelaṃ vā
śivāya vinivedayet
varṣalakṣaṃ mahābhogaiḥ
śivaloke mahīyate
//
panasaṃ nārikelaṃ vā
śivāya vinivedayet
varṣa-lakṣaṃ mahā-bhogaiḥ
śiva-loke mahīyate
//
puruṣaṃ ca priyālaṃ ca
madhūkakusumāni ca
jambūphalāni pakvāni
vaikaṅkataphalāni ca
//
puruṣaṃ ca priyālaṃ ca
madhūka-kusumāni ca
jambū-phalāni pakvāni
vaikaṅkata-phalāni ca
//
nivedya bhaktyā śarvāya
pratyekaṃ tu phale phale
daśavarṣasahasrāṇi
rudraloke mahīyate
//
nivedya bhaktyā śarvāya
pratyekaṃ tu phale phale
daśa-varṣa-sahasrāṇi
rudra-loke mahīyate
//
kṣīrikāyāḥ phalaṃ pakvaṃ
yaḥ śivāya nivedayet
varṣalakṣaṃ mahābhogair
modate sa śive pure
//
kṣīrikāyāḥ phalaṃ pakvaṃ
yaḥ śivāya nivedayet
varṣa-lakṣaṃ mahā-bhogair
modate sa śive pure
//
vālukātrapusādīni
yaḥ phalāni nivedayet
śivāya gurave vāpi
pakvaṃ ca karamardakam
//
vālukā-trapusa-ādīni
yaḥ phalāni nivedayet
śivāya gurave vā api
pakvaṃ ca karamardakam
//
daśavarṣasahasrāṇi
rudraloke mahīyate
badarāṇi supakvāni
tintiḍīkaphalāni ca
//
daśa-varṣa-sahasrāṇi
rudra-loke mahīyate
badarāṇi supakvāni
tintiḍīka-phalāni ca
//
darśanīyāni pakvāni hy
āmalakyāḥ phalāni ca
evam ādīni cānyāni
śākamūlaphalāni ca
//
darśanīyāni pakvāni hy
āmalakyāḥ phalāni ca
evam ādīni ca anyāni
śāka-mūla-phalāni ca
//
nivedayati śarvāya
śṛṇu yat phalam āpnuyāt
ekaikasmin phale bhogān
prāpnuyād anupūrvaśaḥ
//
nivedayati śarvāya
śṛṇu yat phalam āpnuyāt
eka ekasmin phale bhogān
prāpnuyād anupūrvaśaḥ
//
pañcavarṣasahasrāṇi
rudraloke mahīyate
godhūmacandakādyāni
sukṛtaṃ saktubharjitam
//
pañca-varṣa-sahasrāṇi
rudra-loke mahīyate
godhūma-candaka-ādyāni
sukṛtaṃ saktu-bharjitam
//
nivedayīta śarvāya
tasya puṇyaphalaṃ śṛṇu
yāvat tadbījasaṃkhyānaṃ
śubhaṃ bhraṣṭaṃ nivedayet
//
nivedayīta śarvāya
tasya puṇya-phalaṃ śṛṇu
yāvat tad-bīja-saṃkhyānaṃ
śubhaṃ bhraṣṭaṃ nivedayet
//
tāvadvarṣasahasrāṇi
rudraloke mahīyate
yaḥ pakvānīkṣudaṇḍāni
śivāya vinivedayet
//
tāvad-varṣa-sahasrāṇi
rudra-loke mahīyate
yaḥ pakvāni ikṣu-daṇḍāni
śivāya vinivedayet
//
gurave vāpi tad bhaktyā
tasya puṇyaphalaṃ śṛṇu
ikṣuparṇāni caikaikaṃ
varṣalokaṃ pramodate
//
gurave va āpi tad bhaktyā
tasya puṇya-phalaṃ śṛṇu
ikṣu-parṇāni ca eka-ekaṃ
varṣa-lokaṃ pramodate
//
sākaṃ śivapure bhogaiḥ
pauṇḍraṃ pañcaguṇaṃ phalam
nivedya parameśāya
śuktimātrarasasya tu
//
sākaṃ śiva-pure bhogaiḥ
pauṇḍraṃ pañca-guṇaṃ phalam
nivedya parama-īśāya
śukti-mātra-rasasya tu
//
varṣakoṭiṃ mahābhogaiḥ
śivaloke mahīyate
nivedya phāṇitaṃ śuddhaṃ
śivāya gurave 'pi vā
//
varṣa-koṭiṃ mahā-bhogaiḥ
śiva-loke mahīyate
nivedya phāṇitaṃ śuddhaṃ
śivāya gurave 'pi vā
//
rasāt sahasraguṇitaṃ
phalaṃ prāpnoti mānavaḥ
guḍasya phalam ekaṃ yaḥ
śivāya vinivedayet
//
rasāt sahasra-guṇitaṃ
phalaṃ prāpnoti mānavaḥ
guḍasya phalam ekaṃ yaḥ
śivāya vinivedayet
//
ambakoṭiṃ śive loke
mahābhogaiḥ pramodate
khaṇḍasya palanaivedyaṃ
guḍāc chataguṇaṃ phalam
//
amba-koṭiṃ śive loke
mahā-bhogaiḥ pramodate
khaṇḍasya pala-naivedyaṃ
guḍāc chata-guṇaṃ phalam
//
khaṇḍāt sahasraguṇitaṃ
śarkarāyā nivedane
matsaṇḍikāṃ mahāśuddhāṃ
śaṃkarāya nivedayet
//
khaṇḍāt sahasra-guṇitaṃ
śarkarāyā nivedane
matsaṇḍikāṃ mahā-śuddhāṃ
śaṃkarāya nivedayet
//
kalpakoṭiṃ naraḥ sāgraṃ
śivaloke mahīyate
pariśuddhaṃ bhṛṣṭam ājyaṃ
siddhaṃ caiva susaṃskṛtam
//
kalpa-koṭiṃ naraḥ sāgraṃ
śiva-loke mahīyate
pariśuddhaṃ bhṛṣṭam ājyaṃ
siddhaṃ ca eva susaṃskṛtam
//
māsaṃ nivedya śarvāya
śṛṇu yat phalam āpnuyāt
aśeṣaphaladānena
yat puṇyaṃ parikīrtitam
//
māsaṃ nivedya śarvāya
śṛṇu yat phalam āpnuyāt
aśeṣa-phala-dānena
yat puṇyaṃ parikīrtitam
//
tat puṇyaṃ prāpnuyāt sarvaṃ
mahādānanivedane
panasāni ca divyāni
svādūni surabhīṇi ca
//
tat puṇyaṃ prāpnuyāt sarvaṃ
mahā-dāna-nivedane
panasāni ca divyāni
svādūni surabhīṇi ca
//
nivedayet tu śarvāya
tasya puṇyaphalaṃ śṛṇu
kalpakoṭiṃ naraḥ sāgraṃ
śivaloke vyavasthitaḥ
//
nivedayet tu śarvāya
tasya puṇya-phalaṃ śṛṇu
kalpa-koṭiṃ naraḥ sāgraṃ
śiva-loke vyavasthitaḥ
//
piban śivāmṛtaṃ divyaṃ
mahābhogaiḥ pramodate
dine dine ca yas tv āpaṃ
vastrapūtaṃ samācaret
//
piban śiva amṛtaṃ divyaṃ
mahā-bhogaiḥ pramodate
dine dine ca yas tv āpaṃ
vastra-pūtaṃ samācaret
//
sukhāya śivabhaktebhyas
tasya puṇyaphalaṃ śṛṇu
mahāsarāṃsi yaḥ kuryād
bhavet puṇyaṃ śivāgrataḥ
//
sukhāya śiva-bhaktebhyas
tasya puṇya-phalaṃ śṛṇu
mahā-sarāṃsi yaḥ kuryād
bhavet puṇyaṃ śiva-agrataḥ
//
tat puṇyaṃ sakalaṃ prāpya
śivaloke mahīyate
yad iṣṭam ātmanaḥ kiṃcid
annapānaphalādikam
//
tat puṇyaṃ sakalaṃ prāpya
śiva-loke mahīyate
yad iṣṭam ātmanaḥ kiṃcid
anna-pāna-phala-ādikam
//
tat tac chivāya deyaṃ syād
uttamaṃ bhogam icchatā
na śivaḥ paripūrṇatvāt
kiṃcid aśnāti kasyacit
//
tat tac chivāya deyaṃ syād
uttamaṃ bhogam icchatā
na śivaḥ paripūrṇatvāt
kiṃcid aśnāti kasyacit
//
kintv īśvaranibhaṃ kṛtvā
sarvam ātmani dīyate
na rohati yathā bījaṃ
svastham āśrayavarjitam
//
kintv īśvara-nibhaṃ kṛtvā
sarvam ātmani dīyate
na rohati yathā bījaṃ
svastham āśraya-varjitam
//
puṇyabījaṃ tathā sūkṣmaṃ
niṣphalaṃ syān nirāśrayam
sukṣetreṣu yathā bījam
uptaṃ bhavati satphalam
//
puṇya-bījaṃ tathā sūkṣmaṃ
niṣphalaṃ syān nirāśrayam
sukṣetreṣu yathā bījam
uptaṃ bhavati sat-phalam
//
alpam apy akṣayaṃ tadvat
puṇyaṃ śivasamāśrayāt
tasmād īśvaram uddiśya
yad yad ātmani rocate
//
alpam apy akṣayaṃ tadvat
puṇyaṃ śiva-samāśrayāt
tasmād īśvaram uddiśya
yad yad ātmani rocate
//
tat tad īśvarabhaktebhyaḥ
pradātavyaṃ phalārthinā
yaḥ śivāya guror vāpi
racayen maṇibhūmikam
//
tat tad īśvara-bhaktebhyaḥ
pradātavyaṃ phala-arthinā
yaḥ śivāya guror vā api
racayen maṇi-bhūmikam
//
naivedya bhojanārthaṃ yaḥ
pattraiḥ puṣpaiś ca śobhanam
yāvat tat pattrapuṣpāṇāṃ
parisaṃkhyā vidhīyate
//
naivedya bhojana-arthaṃ yaḥ
pattraiḥ puṣpaiś ca śobhanam
yāvat tat pattra-puṣpāṇāṃ
parisaṃkhyā vidhīyate
//
tāvadvarṣasahasrāṇi
suraloke mahīyate
palāśakadalīpadma
pattrāṇi ca viśeṣataḥ
//
tāvad-varṣa-sahasrāṇi
sura-loke mahīyate
palāśa-kadalī-padma
pattrāṇi ca viśeṣataḥ
//
dattvā śivāya gurave
śṛṇu yat phalam āpnuyāt
yāvat tatpattrasaṃkhyānam
īśvarāya niveditam
//
dattvā śivāya gurave
śṛṇu yat phalam āpnuyāt
yāvat tat-pattra-saṃkhyānam
īśvarāya niveditam
//
tāvadabdāyutānāṃ sa
loke bhogān avāpnuyāt
yāvat tāmbulapattrāṇi
pūgāṃś ca vinivedayet
//
tāvad-abda-ayutānāṃ sa
loke bhogān avāpnuyāt
yāvat tāmbula-pattrāṇi
pūgāṃś ca vinivedayet
//
tāvanti varṣalakṣāṇi
śivaloke mahīyate
yac chuddhaṃ śaṅkhacūrṇaṃ vā
gurave vinivedayet
//
tāvanti varṣa-lakṣāṇi
śiva-loke mahīyate
yac chuddhaṃ śaṅkha-cūrṇaṃ vā
gurave vinivedayet
//
tāmbūlayogasiddhyarthaṃ
tasya puṇyaphalaṃ śṛṇu
yāvat tāmbūlapattrāṇi
cūrṇamānena bhakṣayet
//
tāmbūla-yoga-siddhy-arthaṃ
tasya puṇya-phalaṃ śṛṇu
yāvat tāmbūla-pattrāṇi
cūrṇamānena bhakṣayet
//
tāvadvarṣasahasrāṇi
rudraloke mahīyate
jātīphalaṃ sakaṅkolaṃ
latākastūrikotpalam
//
tāvad-varṣa-sahasrāṇi
rudra-loke mahīyate
jātī-phalaṃ sa-kaṅkolaṃ
latā-kastūrikā-utpalam
//
ity etāni sugandhīni
phalāni vinivedayet
phale phale mahābhogair
varṣalakṣaṃ tu yatnataḥ
//
ity etāni sugandhīni
phalāni vinivedayet
phale phale mahā-bhogair
varṣa-lakṣaṃ tu yatnataḥ
//
kāmikena vimānena
krīḍate sa śive pure
truṭimātrapramāṇena
karpūrasya śive gurau
//
kāmikena vimānena
krīḍate sa śive pure
truṭi-mātra-pramāṇena
karpūrasya śive gurau
//
varṣakoṭiṃ mahābhogaiḥ
śivaloke mahīyate
pūgatāmbūlapattrāṇām
ādhāraṃ yo nivedayet
//
varṣa-koṭiṃ mahā-bhogaiḥ
śiva-loke mahīyate
pūga-tāmbūla-pattrāṇām
ādhāraṃ yo nivedayet
//
varṣakoṭyaṣṭakaṃ bhogaiḥ
śivaloke mahīyate
yaś cūeṇādhārasatpātraṃ
kasyāpi vinivedayet
//
varṣa-koṭy-aṣṭakaṃ bhogaiḥ
śiva-loke mahīyate
yaś cūeṇa-ādhāra-sat-pātraṃ
kasya api vinivedayet
//
modate sa śive loke
varṣakoṭīś caturdaśa
mṛtkāṣṭhavaṃśakhaṇḍāni
yaḥ pradadyāc chivāśrame
//
modate sa śive loke
varṣa-koṭīś caturdaśa
mṛt-kāṣṭha-vaṃśa-khaṇḍāni
yaḥ pradadyāc chiva-āśrame
//
prāpnuyād vipulān bhogān
divyāñ chivapure naraḥ
māṇikyaṃ kalaśaṃ pātrīṃ
sthālyādīn bhāṇḍasaṃpuṭān
//
prāpnuyād vipulān bhogān
divyāñ chiva-pure naraḥ
māṇikyaṃ kalaśaṃ pātrīṃ
sthālya-ādīn bhāṇḍa-saṃpuṭān
//
dattvā śivāgrajas tebhyaḥ
śivaloke mahīyate
toyādhārapidhānāni
mṛdvastratarujāni vā
//
dattvā śiva-agrajas tebhyaḥ
śiva-loke mahīyate
toya-ādhāra-pidhānāni
mṛd-vastra-tarujāni vā
//
vaṃśālābusamutthāni
dattvāpnoti śivaṃ puram
pañcasaṃmārjanītoyaṃ
gomayāñjanakarpaṭān
//
vaṃśa-ālābu-samutthāni
dattvā āpnoti śivaṃ puram
pañca-saṃmārjanī-toyaṃ
gomaya-añjana-karpaṭān
//
mṛtkumbhapīṭikāṃ dadyād
bhogāñ chivapure labhet
yaḥ puṣpadhūpagandhānāṃ
dadhikṣīraghṛtāmbhasām
//
mṛt-kumbha-pīṭikāṃ dadyād
bhogāñ chiva-pure labhet
yaḥ puṣpa-dhūpa-gandhānāṃ
dadhi-kṣīra-ghṛta-ambhasām
//
dadyād ādhārapātrāṇi
śivaloke sa gacchati
vaṃśatālādisaṃbhūtaṃ
puṣpādhārakaraṇḍakam
//
dadyād ādhāra-pātrāṇi
śiva-loke sa gacchati
vaṃśa-tāla-ādi-saṃbhūtaṃ
puṣpa-ādhāra-karaṇḍakam
//
ity evamādyān yo dadyāc
chivalokam avāpnuyāt
yaḥ sruksruvādipātrāṇi
homārthaṃ vinivedayet
//
ity evam-ādyān yo dadyāc
chiva-lokam avāpnuyāt
yaḥ sruk-sruva-ādi-pātrāṇi
homa-arthaṃ vinivedayet
//
varṣakoṭiṃ mahābhāgaiḥ
śivaloke mahīyate
yaḥ sarvadhātusaṃyuktaṃ
dadyāl lavaṇaparvatam
//
varṣa-koṭiṃ mahā-bhāgaiḥ
śiva-loke mahīyate
yaḥ sarva-dhātu-saṃyuktaṃ
dadyāl lavaṇa-parvatam
//
śivāya gurave vāpi
tasya puṇyaphalaṃ śṛṇu
kalpakoṭisahasrāṇi
kalpakoṭiśatāni ca
//
śivāya gurave va āpi
tasya puṇya-phalaṃ śṛṇu
kalpa-koṭi-sahasrāṇi
kalpa-koṭi-śatāni ca
//
sa gotrabhṛtyasaṃyukto
vasec chivapure naraḥ
vimānayānaiḥ śrīmadbhiḥ
sarvakāmasamanvitaiḥ
//
sa gotra-bhṛtya-saṃyukto
vasec chivapure naraḥ
vimāna-yānaiḥ śrīmadbhiḥ
sarva-kāma-samanvitaiḥ
//
bhogān bhuktvā tu vipulāṃs
tadante sa mahīpatiḥ
manaḥśilāṃ harītālaṃ
rājapaṭṭaṃ ca hiṅgulam
//
bhogān bhuktvā tu vipulāṃs
tad-ante sa mahī-patiḥ
manaḥ-śilāṃ harītālaṃ
rāja-paṭṭaṃ ca hiṅgulam
//
gairikaṃ maṇidantaṃ ca
hematoyaṃ tathāṣṭamam
yaś ca taṃ parvatavaraṃ
śālitaṇḍulakalpitam
//
gairikaṃ maṇi-dantaṃ ca
hema-toyaṃ tathā aṣṭamam
yaś ca taṃ parvata-varaṃ
śāli-taṇḍula-kalpitam
//
śivāyagurave vāpi
tasya puṇyaphalaṃ śṛṇu
kalpakoṭiśataṃ sāgraṃ
bhogān bhuṅkte śive pure
//
śivāya-gurave vā api
tasya puṇya-phalaṃ śṛṇu
kalpa-koṭi-śataṃ sa-agraṃ
bhogān bhuṅkte śive pure
//
yaḥ sarvadhānyaśikharair
upetaṃ yavaparvatam
ghṛtatailanadīyuktaṃ
tasya puṇyaphalaṃ śṛṇu
//
yaḥ sarva-dhānya-śikharair
upetaṃ yava-parvatam
ghṛta-taila-nadī-yuktaṃ
tasya puṇya-phalaṃ śṛṇu
//
kalpakoṭiśataṃ sāgraṃ
bhogān bhuṅkte śive pure
samastakulajaiḥ sārdhaṃ
tasyānte sa mahīpatiḥ
//
kalpa-koṭi-śataṃ sa-agraṃ
bhogān bhuṅkte śive pure
samasta-kulajaiḥ sa-ardhaṃ
tasya ante sa mahī-patiḥ
//
tiladhenuṃ pradadyād yaḥ
kṛtvā kṛṣṇājine naraḥ
kapilāyāḥ pradānasya
yat phalaṃ tad avāpnuyāt
//
tila-dhenuṃ pradadyād yaḥ
kṛtvā kṛṣṇa-ajine naraḥ
kapilāyāḥ pradānasya
yat phalaṃ tad avāpnuyāt
//
ghṛtadhenuṃ naraḥ kṛtvā
kāṃsyapātre sakāñcanān
nivedya gopradānasya
samagraṃ phalam āpnuyāt
//
ghṛta-dhenuṃ naraḥ kṛtvā
kāṃsya-pātre sa-kāñcanān
nivedya go-pradānasya
samagraṃ phalam āpnuyāt
//
dvīpicarmaṇi yaḥ sthāpya
pradadyāl lavaṇāḍhakam
aśeṣarasadānasya
yat puṇyaṃ tad avāpnuyāt
//
dvīpi-carmaṇi yaḥ sthāpya
pradadyāl lavaṇa-āḍhakam
aśeṣa-rasa-dānasya
yat puṇyaṃ tad avāpnuyāt
//
maricāḍhena kurvīta(?)
mārīcaṃ nāma parvatam
dadyād yaj jīrakaṃ pūrvam
āgneyaṃ hiṅgum uttamam
//
maricāḍhena kurvīta(?)
mārīcaṃ nāma parvatam
dadyād yaj jīrakaṃ pūrvam
āgneyaṃ hiṅgum uttamam
//
dakṣiṇe guḍaśuṇṭhīṃ ca
nairṛte nāgakesaram
pippalīṃ paścime dadyād
vāyavye kṛṣṇajīrakam
//
dakṣiṇe guḍa-śuṇṭhīṃ ca
nairṛte nāga-kesaram
pippalīṃ paścime dadyād
vāyavye kṛṣṇa-jīrakam
//
kauberyām ajamodaṃ ca
tvagelāś ceśadaivate
kustumbaryāḥ pradeyāḥ syur
bahiḥ prākārataḥ sthitāḥ
//
kauberyām aja-modaṃ ca
tvag-elāś cā iśa-daivate
kustumbaryāḥ pradeyāḥ syur
bahiḥ prākārataḥ sthitāḥ
//
kakubhām antarāleṣu
samantāt saindhavaṃ nyaset
sapuṣpākṣatatoyena
śivāya vinivedayet
//
kakubhām antarāleṣu
samantāt saindhavaṃ nyaset
sa-puṣpa-akṣata-toyena
śivāya vinivedayet
//
yāvat taddīpasaṃkhyānaṃ
sarvam ekatra parvate
tāvadvarṣaśatād ūrdhvaṃ
bhogān bhuṅkte śive pure
//
yāvat tad-dīpa-saṃkhyānaṃ
sarvam ekatra parvate
tāvad-varṣa-śatād ūrdhvaṃ
bhogān bhuṅkte śive pure
//
kūśmāṇḍaṃ madhyataḥ sthāpya
kāliṅgaṃ pūrvato nyaset
dakṣiṇe kṣīratumbīṃ tu
vṛntākaṃ paścime nyaset
//
kūśmāṇḍaṃ madhyataḥ sthāpya
kāliṅgaṃ pūrvato nyaset
dakṣiṇe kṣīra-tumbīṃ tu
vṛntākaṃ paścime nyaset
//
paṭīsāny uttare sthāpya
karkaṭīm īśadaivate
nyased gajapaṭolāṃś ca
madhurān vahnidaivate
//
paṭīsāny uttare sthāpya
karkaṭīm īśa-daivate
nyased gaja-paṭolāṃś ca
madhurān vahni-daivate
//
kāravellāṃś ca nairṛtyāṃ
vāyavyāṃ nimbakaṃ phalam
uccāvacāni cānyāni
phalāni sthāpayed bahiḥ
//
kāravellāṃś ca nairṛtyāṃ
vāyavyāṃ nimbakaṃ phalam
ucca-avacāni ca anyāni
phalāni sthāpayed bahiḥ
//
abhyarcya puṣpadhūpaiś ca
samantāt phalaparvatam
śivāya gurave vāpi
praṇipatya nivedayet
//
abhyarcya puṣpa-dhūpaiś ca
samantāt phala-parvatam
śivāya gurave va āpi
praṇipatya nivedayet
//
yāvat tatphalasaṃkhyānaṃ
taddīpānāṃ ca madhyataḥ
tāvadvarṣasahasrāṇi
rudraloke mahīyate
//
yāvat tat-phala-saṃkhyānaṃ
tad-dīpānāṃ ca madhyataḥ
tāvad-varṣa-sahasrāṇi
rudraloke mahīyate
//
mūlakaṃ madhyataḥ sthāpya
tatpūrve vālamūlakam
āgneyyāṃ vāstukaṃ sthāpya
yāmyāyāṃ kṣāravāstukam
//
mūlakaṃ madhyataḥ sthāpya
tat-pūrve vāla-mūlakam
āgneyyāṃ vāstukaṃ sthāpya
yāmyāyāṃ kṣāra-vāstukam
//
pālakyaṃ nairṛte sthāpya
sumukhaṃ paścime nyaset
kuhadrakaṃ ca vāyavyām
uttare vāpi tālikīm
//
pālakyaṃ nairṛte sthāpya
sumukhaṃ paścime nyaset
kuhadrakaṃ ca vāyavyām
uttare va āpi tālikīm
//
kusumbhaśākam aiśānyāṃ
sarvaśākāni tadbahiḥ
pūrvakrameṇa vinyasya
śivāya vinivedayet
//
kusumbha-śākam aiśānyāṃ
sarva-śākāni tad-bahiḥ
pūrva-krameṇa vinyasya
śivāya vinivedayet
//
yāvat tanmūlanālānāṃ
pattrasaṃkhyā ca kīrtitā
tāvadvarṣasahasrāṇi
rudraloke mahīyate
//
yāvat tan-mūla-nālānāṃ
pattra-saṃkhyā ca kīrtitā
tāvad-varṣa-sahasrāṇi
rudra-loke mahīyate
//
dattvā labhen mahābhogān
guggulvadreḥ paladvayam
varṣakoṭidvayaṃ svarge
dviguṇaṃ guḍamiśritaiḥ
//
dattvā labhen mahā-bhogān
guggulv-adreḥ pala-dvayam
varṣa-koṭi-dvayaṃ svarge
dvi-guṇaṃ guḍa-miśritaiḥ
//
guḍārdrakaṃ salavaṇam
āmramañjarisaṃyutam
nivedya gurave bhaktyā
saubhāgyaṃ paramaṃ labhet
//
guḍa-ārdrakaṃ sa-lavaṇam
āmra-mañjari-saṃyutam
nivedya gurave bhaktyā
saubhāgyaṃ paramaṃ labhet
//
hastāropyeṇa vā kṛtvā
mahāratnānvitāṃ mahīm
nivedayitvā śarvāya
śivatulyaḥ prajāyate
//
hasta-āropyeṇa vā kṛtvā
mahā-ratna-anvitāṃ mahīm
nivedayitvā śarvāya
śiva-tulyaḥ prajāyate
//
vajrendranīlavaiḍūrya
padmarāgaṃ samauktikam
kīṭapakṣaṃ suvarṇaṃ ca
mahāratnāni sapta vai
//
vajra-indranīla-vaiḍūrya
padma-rāgaṃ sa-mauktikam
kīṭa-pakṣaṃ suvarṇaṃ ca
mahā-ratnāni sapta vai
//
yaś ca siṃhāsanaṃ dadyān
mahāratnānvitaṃ nṛpaḥ
kṣudraratnaiś ca vividhais
tasya puṇyaphalaṃ śṛṇu
//
yaś ca siṃha-āsanaṃ dadyān
mahā-ratna-anvitaṃ nṛpaḥ
kṣudra-ratnaiś ca vividhais
tasya puṇya-phalaṃ śṛṇu
//
kulatriṃśakasaṃyuktaḥ
sāntaḥpuraparicchadaḥ
samastabhṛtyasaṃyuktaḥ
śivaloke mahīyate
//
kula-triṃśaka-saṃyuktaḥ
sa-antaḥ-pura-paricchadaḥ
samasta-bhṛtya-saṃyuktaḥ
śiva-loke mahīyate
//
tatra bhuktvā mahābhogān
śivatulyaparākramaḥ
āmahāpralayaṃ yāvat
tadante muktim āpnuyāt
//
tatra bhuktvā mahā-bhogān
śiva-tulya-parākramaḥ
ā-mahā-pralayaṃ yāvat
tad-ante muktim āpnuyāt
//
yadi ced rājyam ākaṅkṣet
tataḥ sarvasamāhitaḥ
saptadvīpasamudrāyāḥ
kṣiter adhipatir bhavet
//
yadi ced rājyam ākaṅkṣet
tataḥ sarva-samāhitaḥ
sapta-dvīpa-samudrāyāḥ
kṣiter adhipatir bhavet
//
janmakoṭisahasrāṇi
janmakoṭiśatāni ca
rājyaṃ kṛtvā tataś cānte
punaḥ śivapuraṃ vrajet
//
janma-koṭi-sahasrāṇi
janma-koṭi-śatāni ca
rājyaṃ kṛtvā tataś ca ante
punaḥ śiva-puraṃ vrajet
//
etad eva phalaṃ jñeyaṃ
makuṭābharaṇādiṣu
ratnāsanapradānena
pāduke vinivedayet
//
etad eva phalaṃ jñeyaṃ
makuṭa-ābharaṇa-ādiṣu
ratna-āsana-pradānena
pāduke vinivedayet
//
dadyād yaḥ kevalaṃ vajraṃ
śuddhaṃ godhūmamātrakam
śivāya sa śive loke
tiṣṭhed āpralayaṃ sukhī
//
dadyād yaḥ kevalaṃ vajraṃ
śuddhaṃ godhūma-mātrakam
śivāya sa śive loke
tiṣṭhed ā-pralayaṃ sukhī
//
indranīlapradānena
sa vaiḍūryapradānataḥ
modate vividhair bhogaiḥ
kalpakoṭiṃ śive pure
//
indranīla-pradānena
sa vaiḍūrya-pradānataḥ
modate vividhair bhogaiḥ
kalpa-koṭiṃ śive pure
//
masūramātram api yaḥ
padmarāgaṃ suśobhanam
nivedayitvā śarvāya
modate kālam akṣayam
//
masūra-mātram api yaḥ
padma-rāgaṃ suśobhanam
nivedayitvā śarvāya
modate kālam akṣayam
//
nivedya mauktikaṃ svaccham
ekabhāgaikamātrakam
bhogaiḥ śivapure divyaiḥ
kalpakoṭiṃ pramodate
//
nivedya mauktikaṃ svaccham
eka-bhāga-eka-mātrakam
bhogaiḥ śiva-pure divyaiḥ
kalpa-koṭiṃ pramodate
//
kīṭapakṣaṃ mahāśuddhaṃ
nivedya yavamātrakam
śivāyādyaḥ śive loke
modate kālam akṣayam
//
kīṭa-pakṣaṃ mahā-śuddhaṃ
nivedya yava-mātrakam
śivāyā adyaḥ śive loke
modate kālam akṣayam
//
hemnā kṛtvā ca yaḥ puṣpam
api māṣakamātrakam
nivedayitvā śarvāya
varṣakoṭiṃ vased divi
//
hemnā kṛtvā ca yaḥ puṣpam
api māṣaka-mātrakam
nivedayitvā śarvāya
varṣa-koṭiṃ vased divi
//
kṣudraratnāni yo dadyād
dhemni baddhāni śambhave
modate sa śive loke
kalpakoṭyayutaṃ naraḥ
//
kṣudra-ratnāni yo dadyād
dhemni baddhāni śambhave
modate sa śive loke
kalpa-koṭy-ayutaṃ naraḥ
//
yathā yathā mahāratnaṃ
śobhanaṃ ca yathā yathā
tathā tathā mahat puṇyaṃ
jñeyaṃ tac chivadānataḥ
//
yathā yathā mahā-ratnaṃ
śobhanaṃ ca yathā yathā
tathā tathā mahat puṇyaṃ
jñeyaṃ tac chiva-dānataḥ
//
bhūmibhāge sa()vistīṛṇe
jambūdvīpaṃ prakalpayet
aṣṭāvaraṇasaṃyuktaṃ
nagendrāṣṭakabhūṣitam
//
bhūmi-bhāge sa(-)vistīṛṇe
jambū-dvīpaṃ prakalpayet
aṣṭa-āvaraṇa-saṃyuktaṃ
naga-indra-aṣṭaka-bhūṣitam
//
tanmadhye kārayed divyaṃ
meruprāsādam uttamam
anekaśikharākīrṇam
aśeṣāmarasaṃyutam
//
tan-madhye kārayed divyaṃ
meru-prāsādam uttamam
aneka-śikhara-ākīrṇam
aśeṣa-amara-saṃyutam
//
bahiḥ suvarṇanicitaṃ
sarvaratnopaśobhitam
catuḥpragrīvakopetaṃ
cakṣurliṅgasamāyutam
//
bahiḥ suvarṇa-nicitaṃ
sarva-ratna-upaśobhitam
catuḥ-pragrīvaka-upetaṃ
cakṣur-liṅga-samāyutam
//
caturdikṣu vanopetaṃ
caturbhiḥ saṃyutaiḥ śaraiḥ
caturṇāṃ purayuktena
prākāreṇa ca saṃyutam
//
catur-dikṣu vana-upetaṃ
caturbhiḥ saṃyutaiḥ śaraiḥ
caturṇāṃ pura-yuktena
prākāreṇa ca saṃyutam
//
meruprāsādam ity evaṃ
hemaratnavibhūṣitam
yaḥ kārayed vanopetaṃ
so 'nantaphalam āpnuyāt
//
meru-prāsādam ity evaṃ
hema-ratna-vibhūṣitam
yaḥ kārayed vana-upetaṃ
so 'nanta-phalam āpnuyāt
//
bhūmyambhaḥparamāṇūnāṃ
yathā saṃkhyā na vidyate
śivāyatanapuṇyasya
tathā saṃkhyā na vidyate
//
bhūmy-ambhaḥ-parama-aṇūnāṃ
yathā saṃkhyā na vidyate
śiva-āyatana-puṇyasya
tathā saṃkhyā na vidyate
//
kulatriṃśakasaṃyuktaḥ
sarvabhṛtyasamanvitaḥ
kalatraputramitraiś ca
sarvasvajanasaṃyutaḥ
//
kula-triṃśaka-saṃyuktaḥ
sarva-bhṛtya-samanvitaḥ
kalatra-putra-mitraiś ca
sarva-sva-jana-saṃyutaḥ
//
āśrtitopāśritaiḥ sarvair
aśeṣagaṇasaṃyutaḥ
yathā śivas tathaivāyaṃ
śarvaloke sa pūjyate
//
āśrtita upāśritaiḥ sarvair
aśeṣa-gaṇa-saṃyutaḥ
yathā śivas tatha eva ayaṃ
śarva-loke sa pūjyate
//
na ca mānuṣyakaṃ lokam
āgacchet kṛpaṇaṃ punaḥ
sarvajñaḥ paripūrṇaś ca
muktaḥ svātmani tiṣṭhati
//
na ca mānuṣyakaṃ lokam
āgacchet kṛpaṇaṃ punaḥ
sarva-jñaḥ paripūrṇaś ca
muktaḥ svātmani tiṣṭhati
//
yaḥ śivāya vanaṃ kṛtvā
mudābdasalilotthitam(?)
tad daṇḍakopaśobhaṃ ca
haste kurvīta sarvadā
//
yaḥ śivāya vanaṃ kṛtvā
mudābda-salila-utthitam(?)
tad daṇḍaka-upaśobhaṃ ca
haste kurvīta sarvadā
//
śobhayed bhūtanāthaṃ vā
candraśālāṃ kvacit kvacit
vedīṃ vāthābhyapadyanta
pronnatāḥ stambhapaṅktayaḥ
//
śobhayed bhūta-nāthaṃ vā
candra-śālāṃ kvacit kvacit
vedīṃ va ātha abhyapadyanta
pronnatāḥ stambha-paṅktayaḥ
//
śātakumbhamayīṃ vāpi
sarvalakṣaṇasaṃyutām
īśvarapratimāṃ saumyāṃ
kārayet puruṣocchritām
//
śāta-kumbha-mayīṃ va āpi
sarva-lakṣaṇa-saṃyutām
īśvara-pratimāṃ saumyāṃ
kārayet puruṣa-ucchritām
//
triśūlasavyahastāṃ ca
varadābhayadāyikāṃ
savyahastākṣamālāṃ ca
jaṭākusumabhūṣitām
//
triśūla-savya-hastāṃ ca
varada-abhaya-dāyikāṃ
savya-hasta-akṣa-mālāṃ ca
jaṭā-kusuma-bhūṣitām
//
padmasiṃhāsanāsīnāṃ
vṛṣasthāṃ vā samucchritām
vimānasthāṃ rathasthāṃ vā
vedisthāṃ vā prabhānvitām
//
padma-siṃha-āsana-āsīnāṃ
vṛṣasthāṃ vā samucchritām
vimānasthāṃ rathasthāṃ vā
vedisthāṃ vā prabhā-anvitām
//
saumyavaktrāṃ karālāṃ vā
mahābhairavarūpiṇīm
atyucchritāṃ suvistīrṇāṃ
nṛtyasthāṃ yogasaṃsthitām
//
saumya-vaktrāṃ karālāṃ vā
mahā-bhairava-rūpiṇīm
atyucchritāṃ suvistīrṇāṃ
nṛtyasthāṃ yoga-saṃsthitām
//
kuryād asaṃbhave hemnas
tāreṇa vimalena ca
ārakūṭamayīṃ vāpi
tāmramṛcchailadārujām
//
kuryād asaṃbhave hemnas
tāreṇa vimalena ca
ārakūṭa-mayīṃ va āpi
tāmra-mṛc-chaila-dārujām
//
aśeṣakaiḥ sarūpaiś ca
varṇakair vā paṭe likhet
kuḍye vā phalake vāpi
bhaktyā vittānusārataḥ
//
aśeṣakaiḥ sarūpaiś ca
varṇakair vā paṭe likhet
kuḍye vā phalake va āpi
bhaktyā vitta-anusārataḥ
//
ekāṃ saparivārāṃ vā
pārvatīṃ gaṇasaṃyutām
pratīhārasamopetāṃ(?)
kuryād evāvikalpataḥ
//
ekāṃ sa-parivārāṃ vā
pārvatīṃ gaṇa-saṃyutām
pratīhāra-sama-upetāṃ(?)
kuryād eva avikalpataḥ
//
pīṭhaṃ vā kārayed raupyaṃ
tāmraṃ pittalasaṃbhavam
caturmukhaikavaktraṃ vā
bahiḥ kāñcanasaṃskṛtam
//
pīṭhaṃ vā kārayed raupyaṃ
tāmraṃ pittala-saṃbhavam
catur-mukha-eka-vaktraṃ vā
bahiḥ kāñcana-saṃskṛtam
//
pṛthakpṛthaganekāni
kārayitvā mukhāni tu
saumyabhairavarūpāṇi
śivasya bahurūpiṇaḥ
//
pṛthak-pṛthag-anekāni
kārayitvā mukhāni tu
saumya-bhairava-rūpāṇi
śivasya bahu-rūpiṇaḥ
//
nānābharaṇayuktāni
hemaraupyakṛtāni ca
śivasya rathayātrāyāṃ
tāni lokasya darśayet
//
nānā-ābharaṇa-yuktāni
hema-raupya-kṛtāni ca
śivasya ratha-yātrāyāṃ
tāni lokasya darśayet
//
uktāni yāni puṇyāni
saṃkṣepeṇa pṛthak pṛthak
kṛtvaikena mamaiteṣām
akṣayaṃ phalam āpnuyāt
//
uktāni yāni puṇyāni
saṃkṣepeṇa pṛthak pṛthak
kṛtva aikena mama eteṣām
akṣayaṃ phalam āpnuyāt
//
mātuḥ pituḥ sahopāyair(?)
daśabhir daśabhiḥ kulaiḥ
kalatraputramitrādyair
bhṛtyair yuktaḥ sa bāndhavaiḥ
//
mātuḥ pituḥ saha upāyair(?)
daśabhir daśabhiḥ kulaiḥ
kalatra-putra-mitra-ādyair
bhṛtyair yuktaḥ sa bāndhavaiḥ
//
ayutena vimānānāṃ
sarvakāmayutena ca
bhuṅkte svayaṃ mahābhogān
ante muktim avāpnuyāt
//
ayutena vimānānāṃ
sarva-kāma-yutena ca
bhuṅkte svayaṃ mahā-bhogān
ante muktim avāpnuyāt
//
maṇḍapastambhaparyante
kīlayed darpaṇānvitam
abhiṣicya janā yasmin
pujāṃ kuvanti bilvakaiḥ
//
maṇḍapa-stambha-paryante
kīlayed darpaṇa-anvitam
abhiṣicya janā yasmin
pujāṃ kuvanti bilvakaiḥ
//
kālakālakṛtiṃ kṛtvā
kīlayed yaḥ śivāśrame
sarvalokopakārāya
pūjayec ca dine dine
//
kāla-kāla-kṛtiṃ kṛtvā
kīlayed yaḥ śiva-āśrame
sarva-loka-upakārāya
pūjayec ca dine dine
//
dhūpavelāpramāṇārthaṃ
kalpayed yaḥ śivāśrame
kṣarantīṃ pūryamāṇāṃ vā
sadāyāme ghaṭīṃ nṛpaḥ
//
dhūpa-velā-pramāṇa-arthaṃ
kalpayed yaḥ śiva-āśrame
kṣarantīṃ pūryamāṇāṃ vā
sadā āyāme ghaṭīṃ nṛpaḥ
//
eṣām ekatamaṃ puṇyaṃ
kṛtvā pāpavivarjitaḥ
śivaloke naraḥ prāpya
sarvajñaḥ sa sukhī bhavet
//
eṣām ekatamaṃ puṇyaṃ
kṛtvā pāpa-vivarjitaḥ
śiva-loke naraḥ prāpya
sarvajñaḥ sa sukhī bhavet
//
rathayātrāṃ pravakṣyāmi
śivasya paramātmanaḥ
sarvalokahitārthāya
mahāśilpivinirmitām
//
ratha-yātrāṃ pravakṣyāmi
śivasya parama-ātmanaḥ
sarva-loka-hita-arthāya
mahā-śilpi-vinirmitām
//
rathamadhye samāveśya
yathā yaṣṭiṃ tu kīlayet
yaṣṭer madhye sthitaṃ kāryaṃ
vimānam atiśobhitam
//
ratha-madhye samāveśya
yathā yaṣṭiṃ tu kīlayet
yaṣṭer madhye sthitaṃ kāryaṃ
vimānam atiśobhitam
//
pañcabhaumaṃ tribhaumaṃ vā
dṛḍhavaṃśaprakalpitam
karmaṇā sunibaddhaṃ ca
rajjubhiś ca susaṃyutam
//
pañca-bhaumaṃ tri-bhaumaṃ vā
dṛḍha-vaṃśa-prakalpitam
karmaṇā sunibaddhaṃ ca
rajjubhiś ca susaṃyutam
//
pañcaśālāṇḍikair yuktaṃ
nānābhaktisamanvitam
citravarṇaparicchannaṃ
paṭair vā varṇakānvitaiḥ
//
pañca-śālā-aṇḍikair yuktaṃ
nānā-bhakti-samanvitam
citra-varṇa-paricchannaṃ
paṭair vā varṇaka-anvitaiḥ
//
lambakaiḥ sūtradāmnā ca
ghaṇṭācāmarabhūṣitam
budbudair ardhacandraiś ca
darpaṇaiś ca samujjvalam
//
lambakaiḥ sūtra-dāmnā ca
ghaṇṭā-cāmara-bhūṣitam
budbudair ardha-candraiś ca
darpaṇaiś ca samujjvalam
//
kadalyardhadhvajair yuktaṃ
mahācchattraṃ mahādhvajam
puṣpamālāparikṣiptaṃ
sarvaśobhāsamanvitam
//
kadaly-ardha-dhvajair yuktaṃ
mahā-cchattraṃ mahā-dhvajam
puṣpa-mālā-parikṣiptaṃ
sarva-śobhā-samanvitam
//
mahārathavimāne 'smin
sthāpayed gaṇasaṃyutam
īśvarapratimāṃ hemni
prathame puramaṇḍape
//
mahā-ratha-vimāne 'smin
sthāpayed gaṇa-saṃyutam
īśvara-pratimāṃ hemni
prathame pura-maṇḍape
//
mukhatrayaṃ ca badhnīyād
bahiḥ kuryāt tathāśritam
pure pure bahir dikṣu
gṛhakeṣu samāśritam
//
mukha-trayaṃ ca badhnīyād
bahiḥ kuryāt tathā āśritam
pure pure bahir dikṣu
gṛhakeṣu samāśritam
//
catuṣkaṃ śivavaktrāṇāṃ
saṃsthāpya pratipūjayet
dinatrayaṃ prakurvīta
snānam arcanabhojanam
//
catuṣkaṃ śiva-vaktrāṇāṃ
saṃsthāpya pratipūjayet
dina-trayaṃ prakurvīta
snānam arcana-bhojanam
//
nṛtyakrīḍāprayogeṇa
geyamaṅgalapāṭhakaiḥ
mahāvāditranirghoṣaiḥ
pauṣapūrṇimaparvaṇi
//
nṛtya-krīḍā-prayogeṇa
geya-maṅgala-pāṭhakaiḥ
mahā-vāditra-nirghoṣaiḥ
pauṣa-pūrṇima-parvaṇi
//
bhrāmayed rājamārgeṇa
caturthe 'hani tadratham
tataḥ svasthānam ānīya
taccheṣam api vardhayet
//
bhrāmayed rāja-mārgeṇa
caturthe 'hani tad-ratham
tataḥ sva-sthānam ānīya
tac-cheṣam api vardhayet
//
avadhārya jagaddhātrī
pratimām avatārayet
mahāvimānayātraiṣā
kartavyā paṭṭake 'pi vā
//
avadhārya jagad-dhātrī
pratimām avatārayet
mahā-vimāna-yātra eṣā
kartavyā paṭṭake 'pi vā
//
vaṃśair navaiḥ supakvaiś ca
kaṭaṃ kuryād bharakṣamam(?)
vṛttaṃ dviguṇadīrghaṃ ca
caturaśram adhaḥ samam
//
vaṃśair navaiḥ supakvaiś ca
kaṭaṃ kuryād bhara-kṣamam(?)
vṛttaṃ dvi-guṇa-dīrghaṃ ca
catur-aśram adhaḥ samam
//
sarvatra carmaṇā baddhaṃ
mahāyaṣṭisamāśritam
mukhaṃ baddhaṃ ca kurvīta
vaṃśamaṇḍalinā dṛḍham
//
sarvatra carmaṇā baddhaṃ
mahā-yaṣṭi-samāśritam
mukhaṃ baddhaṃ ca kurvīta
vaṃśa-maṇḍalinā dṛḍham
//
kaṭe 'smiṃs tāni vastrāṇi
sthāpya badhnīta yatnataḥ
upary upari sarvāṇi
tanmadhye pratimāṃ nyaset
//
kaṭe 'smiṃs tāni vastrāṇi
sthāpya badhnīta yatnataḥ
upary upari sarvāṇi
tan-madhye pratimāṃ nyaset
//
varṇakaiḥ kuṅkumādyaiś ca
citrapuṣpaiś ca pūjayet
nānābharaṇapūjābhir
muktāhārapralambibhiḥ
//
varṇakaiḥ kuṅkuma-ādyaiś ca
citra-puṣpaiś ca pūjayet
nānā-ābharaṇa-pūjābhir
muktā-āhāra-pralambibhiḥ
//
rathasya mahato madhye
sthāpya paṭṭadvayaṃ dṛḍham
adharottarabhāgena
madhye chidrasamanvitam
//
rathasya mahato madhye
sthāpya paṭṭa-dvayaṃ dṛḍham
adhara-uttara-bhāgena
madhye chidra-samanvitam
//
kaṭiyaṣṭer adhobhāgaṃ
sthāpya chidramayaṃ śubhaiḥ
ābaddhya kīlayed yatnād
yaṣṭyardhaṃ ca dhvajāṣṭakam
//
kaṭi-yaṣṭer adho-bhāgaṃ
sthāpya chidra-mayaṃ śubhaiḥ
ābaddhya kīlayed yatnād
yaṣṭy-ardhaṃ ca dhvaja-aṣṭakam
//
kaṭasya pṛṣṭaṃ sarvatra
kārayet paṭasaṃvṛtam
tatpaṭe ca likhet somaṃ
sagaṇaṃ savṛṣaṃ śivam
//
kaṭasya pṛṣṭaṃ sarvatra
kārayet paṭa-saṃvṛtam
tat-paṭe ca likhet somaṃ
sa-gaṇaṃ sa-vṛṣaṃ śivam
//
vicitrapuṣpasragdāmnā
samantād bhūṣayet kaṭam
ravakaiḥ kiṅkiṇījālair
ghaṇṭācāmarabhūṣitaiḥ
//
vicitra-puṣpa-srag-dāmnā
samantād bhūṣayet kaṭam
ravakaiḥ kiṅkiṇī-jālair
ghaṇṭā-cāmara-bhūṣitaiḥ
//
mahāpūjāviśeṣaiś ca
kautūhalasamanvitam
vādyārambhopacāreṇa
mārgaśobhāṃ prakalpayet
//
mahā-pūjā-viśeṣaiś ca
kautūhala-samanvitam
vādya-ārambha-upacāreṇa
mārga-śobhāṃ prakalpayet
//
tad rathaṃ bhrāmayed yatnād
rājamārgeṇa sarvataḥ
tataḥ svāśramam ānīya
sthāpayet tatsamīpataḥ
//
tad rathaṃ bhrāmayed yatnād
rāja-mārgeṇa sarvataḥ
tataḥ sva-āśramam ānīya
sthāpayet tat-samīpataḥ
//
mahāśabdaṃ tataḥ kuryāt
tālatrayasamanvitam
tatas tuṣṇīṃ sthite loke
tacchāntim iha dhārayet
//
mahā-śabdaṃ tataḥ kuryāt
tāla-traya-samanvitam
tatas tuṣṇīṃ sthite loke
tac-chāntim iha dhārayet
//
śivaṃ tu sarvajagataḥ
śivaṃ gobrāhmaṇasya ca
śivam astu nṛpāṇāṃ ca
tadbhaktānāṃ janasya ca
//
śivaṃ tu sarva-jagataḥ
śivaṃ go-brāhmaṇasya ca
śivam astu nṛpāṇāṃ ca
tad-bhaktānāṃ janasya ca
//
rājā vijayam āpnoti
putrapautraiś ca vardhatām
dharmaniṣṭhaś ca bhavatu
prajānāṃ ca hite rataḥ
//
rājā vijayam āpnoti
putra-pautraiś ca vardhatām
dharma-niṣṭhaś ca bhavatu
prajānāṃ ca hite rataḥ
//
kālavarṣī tu parjanyaḥ
sasyasaṃpattir uttamā
subhikṣāt kṣemam āpnoti
kāryasiddhiś ca jāyatām
//
kāla-varṣī tu parjanyaḥ
sasya-saṃpattir uttamā
subhikṣāt kṣemam āpnoti
kārya-siddhiś ca jāyatām
//
doṣāḥ prayāntu nāśaṃ ca
guṇāḥ sthairyaṃ bhajantu vaḥ
bahukṣīrayutā gāvo
hṛṣṭapuṣṭā bhavantu vaḥ
//
doṣāḥ prayāntu nāśaṃ ca
guṇāḥ sthairyaṃ bhajantu vaḥ
bahu-kṣīra-yutā gāvo
hṛṣṭa-puṣṭā bhavantu vaḥ
//
evaṃ śivamahāśāntim
uccārya jagataḥ kramāt
abhivardhya tataḥ śeṣam
aiśvarīṃ sārvakāmikīm
//
evaṃ śiva-mahā-śāntim
uccārya jagataḥ kramāt
abhivardhya tataḥ śeṣam
aiśvarīṃ sārva-kāmikīm
//
śivamālāṃ samādāya
sadāsīparicārikaḥ
phalair bhakṣaiś ca saṃyuktāṃ
gṛhya pātrīṃ niveśayet
//
śiva-mālāṃ samādāya
sa-dāsī-paricārikaḥ
phalair bhakṣaiś ca saṃyuktāṃ
gṛhya pātrīṃ niveśayet
//
pātrīṃ ca dhārayen mūrdhnā
soṣṇīṣāṃ devaputrakaḥ
alaṃkṛtaḥ śuklavāsā
dhārmikaḥ satataṃ śuciḥ
//
pātrīṃ ca dhārayen mūrdhnā
sa-uṣṇīṣāṃ deva-putrakaḥ
alaṃ-kṛtaḥ śukla-vāsā
dhārmikaḥ satataṃ śuciḥ
//
tataś ca tāṃ samutkṣipya
pāṇinā dhārayed budhaḥ
prabrūyād aparaś cātra
śivadharmasya bhājakaḥ
//
tataś ca tāṃ samutkṣipya
pāṇinā dhārayed budhaḥ
prabrūyād aparaś ca atra
śiva-dharmasya bhājakaḥ
//
toyaṃ yathā ghaṭīsaṃstham
ajasraṃ kṣarate tathā
kṣarate sarvalokānāṃ
tadvad āyur aharniśam
//
toyaṃ yathā ghaṭī-saṃstham
ajasraṃ kṣarate tathā
kṣarate sarva-lokānāṃ
tadvad āyur ahar-niśam
//
yadā sarvaṃ parityajya
gantavyam avaśair dhruvam
tadā na dīyate kasmāt
pātheyārtham idaṃ dhanam
//
yadā sarvaṃ parityajya
gantavyam avaśair dhruvam
tadā na dīyate kasmāt
pātheya-artham idaṃ dhanam
//
kalatraputramitrāṇi
pitā mātā ca bāndhavāḥ
tiṣṭhanti na mṛtasyārthe
paraloke dhanāni ca
//
kalatra-putra-mitrāṇi
pitā mātā ca bāndhavāḥ
tiṣṭhanti na mṛtasya arthe
para-loke dhanāni ca
//
nāsti dharmasamaṃ mitraṃ
nāsti dharmasamaḥ sakhā
yataḥ sarvaiḥ parityaktaṃ
naraṃ dharmo 'nugacchati
//
na asti dharma-samaṃ mitraṃ
na asti dharma-samaḥ sakhā
yataḥ sarvaiḥ parityaktaṃ
naraṃ dharmo 'nugacchati
//
tasmād dharmaṃ samuddiśya
yaḥ śeṣām abhivardhayet
samastapāpanirmuktaḥ
śivalokaṃ sa gacchati
//
tasmād dharmaṃ samuddiśya
yaḥ śeṣām abhivardhayet
samasta-pāpa-nirmuktaḥ
śiva-lokaṃ sa gacchati
//
upary upari vittena
yaḥ śeṣām abhivardhayet
tasyeyam uttamā deyā
yataś cānyā na vardhate
//
upary upari vittena
yaḥ śeṣām abhivardhayet
tasya iyam uttamā deyā
yataś ca anyā na vardhate
//
ity evaṃ madhyamāṃ śeṣāṃ
vardhayed vā kanīyasīm
tatas teṣāṃ pradātavyā
sarvaśokasya śāntaye
//
ity evaṃ madhyamāṃ śeṣāṃ
vardhayed vā kanīyasīm
tatas teṣāṃ pradātavyā
sarva-śokasya śāntaye
//
yenottamā gṛhītā syāc
śivaśeṣā mahīyasī
prāpaṇīyā gṛhaṃ tasya
tathaiva śirasā vṛtā
//
yena uttamā gṛhītā syāc
śiva-śeṣā mahīyasī
prāpaṇīyā gṛhaṃ tasya
tatha aiva śirasā vṛtā
//
dhvajacchattravimānādyair
mahāvāditraniḥsvanaiḥ
gṛhadvāraṃ tataḥ prāptam
arcayitvā niveśayet
//
dhvaja-cchattra-vimāna-ādyair
mahā-vāditra-niḥsvanaiḥ
gṛha-dvāraṃ tataḥ prāptam
arcayitvā niveśayet
//
dadyād gotrakalatrāṇāṃ
bhṛtyānāṃ svajanasya ca
tarpayec cānatān(?) bhaktyā
vāditradhvajavāhakān
//
dadyād gotra-kalatrāṇāṃ
bhṛtyānāṃ sva-janasya ca
tarpayec cā anatān(?) bhaktyā
vāditra-dhvaja-vāhakān
//
evam ādīyate bhaktyā
yaḥ śivasyottamā gṛhe
śobhayā rājamārgeṇa
tasya dharmaphalaṃ śṛṇu
//
evam ādīyate bhaktyā
yaḥ śivasya uttamā gṛhe
śobhayā rāja-mārgeṇa
tasya dharma-phalaṃ śṛṇu
//
samastapāpanirmuktaḥ
samastakulasaṃyutaḥ
śivalokam avāpnoti
sabhṛtyaparicārakaḥ
//
samasta-pāpa-nirmuktaḥ
samasta-kula-saṃyutaḥ
śiva-lokam avāpnoti
sa-bhṛtya-paricārakaḥ
//
tatra divyair mahābhogair
vimānaiḥ sārvakāmikaiḥ
kalpānāṃ krīḍate koṭim
ante nirvāṇam āpnuyāt
//
tatra divyair mahā-bhogair
vimānaiḥ sārva-kāmikaiḥ
kalpānāṃ krīḍate koṭim
ante nirvāṇam āpnuyāt
//
rathasya yātrāṃ yaḥ kuryād
ity evam upaśobhayā
bhakṣabhojyapradānaiś ca
tatphalaṃ śṛnu yatnataḥ
//
rathasya yātrāṃ yaḥ kuryād
ity evam upaśobhayā
bhakṣa-bhojya-pradānaiś ca
tat-phalaṃ śṛnu yatnataḥ
//
aśeṣapāpanirmuktaḥ
sarvabhṛtyasamanvitaḥ
kulatriṃśakam uddhṛtya
suhṛdbhiḥ svajanaiḥ saha
//
aśeṣa-pāpa-nirmuktaḥ
sarva-bhṛtya-samanvitaḥ
kula-triṃśakam uddhṛtya
suhṛdbhiḥ svajanaiḥ saha
//
sarvakāmayutair divyaiḥ
svacchandagamanālayaiḥ
mahāvimānaiḥ śrīmadbhir
divyastrīparivāritaḥ
//
sarva-kāma-yutair divyaiḥ
sva-cchanda-gamana-ālayaiḥ
mahā-vimānaiḥ śrīmadbhir
divya-strī-parivāritaḥ
//
icchayā krīḍate bhogaiḥ
kalpakoṭiṃ śive pure
jñānayogaṃ tataḥ prāpya
saṃsārād avamucyate
//
icchayā krīḍate bhogaiḥ
kalpa-koṭiṃ śive pure
jñāna-yogaṃ tataḥ prāpya
saṃsārād avamucyate
//
śivasya rathayātrāyām
upavāsaparaḥ kṣamī
purataḥ pṛṣṭhato vāpi
gacchaṃs tasya phalaṃ śṛṇu
//
śivasya rathayātrāyām
upavāsa-paraḥ kṣamī
purataḥ pṛṣṭhato va āpi
gacchaṃs tasya phalaṃ śṛṇu
//
aśeṣapāpanirmuktaḥ
śuddhaḥ śivapuraṃ gataḥ
mahārathopamair yānaiḥ
kalpāśītiṃ pramodateä
//
aśeṣa-pāpa-nirmuktaḥ
śuddhaḥ śiva-puraṃ gataḥ
mahā-ratha-upamair yānaiḥ
kalpa-aśītiṃ pramodateä
//
dhvajacchattrapatākābhir
dīpadarpaṇacāmaraiḥ
dhūpair vitānakalaśair
upaśobhā sahasraśaḥ
//
dhvaja-cchattra-patākābhir
dīpa-darpaṇa-cāmaraiḥ
dhūpair vitāna-kalaśair
upaśobhā sahasraśaḥ
//
gṛhītvā yāti purataḥ
svecchayā vā parecchayā
saṃparkāt kautukāl lābhāc
chivaloke vrajante te
//
gṛhītvā yāti purataḥ
sva-icchayā vā para-icchayā
saṃparkāt kautukāl lābhāc
chiva-loke vrajante te
//
śivasya rathayātrāṃ tu
yaḥ prapaśyati bhaktitaḥ
prasaṅgāt kautukād vāpi
te 'pi yānti śivaṃ puram
//
śivasya ratha-yātrāṃ tu
yaḥ prapaśyati bhaktitaḥ
prasaṅgāt kautukād va āpi
te 'pi yānti śivaṃ puram
//
nānāyatnādiśeṣānte
nānāprekṣaṇakāni ca
kurvīta rathayātrāyāṃ
ramate ca vibhūṣitā
//
nānā-yatna-ādi-śeṣa-ante
nānā-prekṣaṇakāni ca
kurvīta ratha-yātrāyāṃ
ramate ca vibhūṣitā
//
te bhogair vividhair divyaiḥ
śivāsannā gaṇeśvarāḥ
krīḍanti rudrabhavane
kalpānāṃ viṃśatīr narāḥ
//
te bhogair vividhair divyaiḥ
śiva-āsannā gaṇa-īśvarāḥ
krīḍanti rudra-bhavane
kalpānāṃ viṃśatīr narāḥ
//
mahatā jñānasaṅghena
tasmāc chivarathena ca
pṛthakjīvā mṛtā yānti
śivalokaṃ na saṃśayaḥ
//
mahatā jñāna-saṅghena
tasmāc chiva-rathena ca
pṛthak-jīvā mṛtā yānti
śiva-lokaṃ na saṃśayaḥ
//
śrīparvate mahākāle
vārāṇasyāṃ mahālaye
jalpeśvare kurukṣetre
kedāre maṇḍaleśvare
//
śrī-parvate mahā-kāle
vārāṇasyāṃ mahā-ālaye
jalpa-īśvare kuru-kṣetre
kedāre maṇḍala-īśvare
//
gokarṇe bhadrakarṇe ca
śaṅkukarṇe sthaleśvare
bhīmeśvare suvarṇākṣe
kālañjaravane tathā
//
go-karṇe bhadra-karṇe ca
śaṅku-karṇe sthala-īśvare
bhīma-īśvare suvarṇa-akṣe
kālañjara-vane tathā
//
evam ādiṣu cānyeṣu
śivakṣetreṣu ye mṛtāḥ
jīvāś carācarāḥ sarve
śivalokaṃ vrajanti te
//
evam ādiṣu ca anyeṣu
śiva-kṣetreṣu ye mṛtāḥ
jīvāś cara-acarāḥ sarve
śiva-lokaṃ vrajanti te
//
prayāgaṃ kāmikaṃ tīrtham
avimuktaṃ tu naiṣṭhikam
śrīparvataṃ ca vijñeyam
ihāmutra ca siddhidam
//
prayāgaṃ kāmikaṃ tīrtham
avimuktaṃ tu naiṣṭhikam
śrī-parvataṃ ca vijñeyam
iha amutra ca siddhi-dam
//
prasaṅgenāpi yaḥ paśyed
anyatra prasthitaḥ kvacit
śrīparvataṃ mahāpuṇyaṃ
so 'pi yāti śivaṃ puram
//
prasaṅgena api yaḥ paśyed
anyatra prasthitaḥ kvacit
śrī-parvataṃ mahā-puṇyaṃ
so 'pi yāti śivaṃ puram
//
vrajed yaḥ śivatīrthāni
sarvapāpaiḥ pramucyate
pāpayuktaḥ śivajñānaṃ
prāpya nirvāṇam āpnuyāt
//
vrajed yaḥ śiva-tīrthāni
sarva-pāpaiḥ pramucyate
pāpa-yuktaḥ śiva-jñānaṃ
prāpya nirvāṇam āpnuyāt
//
tīrthasthāneṣu yaḥ śrāddhaṃ
śivarātre prayatnataḥ
kalpayitvānusāreṇa
kālasya viṣuvasya ca
//
tīrtha-sthāneṣu yaḥ śrāddhaṃ
śiva-rātre prayatnataḥ
kalpayitva ānusāreṇa
kālasya viṣuvasya ca
//
tīrthayātrāgataṃ śāntaṃ
hāhābhūtam acetanam
kṣutpipāsāturaṃ loke
pāṃsupādaṃ tvarānvitam
//
tīrtha-yātrā-gataṃ śāntaṃ
hāhā-bhūtam acetanam
kṣut-pipāsa-āturaṃ loke
pāṃsu-pādaṃ tvara-anvitam
//
saṃtarpayitvā yatnena
mlānalakṣmīm ivāmbubhiḥ
pādyāsanapradānena
kas tena puruṣaḥ samaḥ
//
saṃtarpayitvā yatnena
mlāna-lakṣmīm iva ambubhiḥ
pādya-āsana-pradānena
kas tena puruṣaḥ samaḥ
//
aśnanti yāvat tatpiṇḍaṃ
tīrthanirdhūtakalmaṣāḥ
tāvadvarṣasahasrāṇi
taddātās te śive pure
//
aśnanti yāvat tat-piṇḍaṃ
tīrtha-nirdhūta-kalmaṣāḥ
tāvad-varṣa-sahasrāṇi
tad-dātās te śive pure
//
dadyād yaḥ śivasattrārthaṃ
mahiṣīṃ supayasvinīm
modate sa śive loke
yugakoṭiśataṃ naraḥ
//
dadyād yaḥ śiva-sattra-arthaṃ
mahiṣīṃ su-payasvinīm
modate sa śive loke
yuga-koṭi-śataṃ naraḥ
//
ārtāya śivabhaktāya
dadyād yaḥ supayasvinīm
ajām ekāṃ supuṣṭāṅgīṃ
tasya puṇyaphalaṃ śṛṇu
//
ārtāya śiva-bhaktāya
dadyād yaḥ su-payasvinīm
ajām ekāṃ su-puṣṭa-aṅgīṃ
tasya puṇya-phalaṃ śṛṇu
//
yāvat tadromasaṃkhyānaṃ
tatprasūtikuleṣu ca
tāvadvarṣasahasrāṇi
rudraloke mahīyate
//
yāvat tad-roma-saṃkhyānaṃ
tat-prasūti-kuleṣu ca
tāvad-varṣa-sahasrāṇi
rudra-loke mahīyate
//
mṛduromāñcitāṃ kṛṣṇāṃ
nivedya gurave naraḥ
romṇi romṇi suvarṇasya
dattasya phalam āpnuyāt
//
mṛdu-roma-añcitāṃ kṛṣṇāṃ
nivedya gurave naraḥ
romṇi romṇi suvarṇasya
dattasya phalam āpnuyāt
//
gajāśvarathasaṃyuktair
vimānaiḥ sārvakāmikaiḥ
sānugaḥ krīḍate bhogaiḥ
kalpakoṭiṃ śive pure
//
gaja-aśva-ratha-saṃyuktair
vimānaiḥ sārva-kāmikaiḥ
sa-anugaḥ krīḍate bhogaiḥ
kalpa-koṭiṃ śive pure
//
nivedyāśvataraṃ puṣṭam
aduṣṭaṃ gurave naraḥ
saṃgatiṃ sopakaraṇaṃ
bhogān bhuṅkte śive pure
//
nivedya aśvataraṃ puṣṭam
aduṣṭaṃ gurave naraḥ
saṃgatiṃ sa-upakaraṇaṃ
bhogān bhuṅkte śive pure
//
divyāśvayuktaiḥ śrīmadbhir
vimānaiḥ sārvakāmikaiḥ
koṭiṃ koṭiṃ ca kalpānāṃ
tadante syān mahīpatiḥ
//
divya-aśva-yuktaiḥ śrīmadbhir
vimānaiḥ sārva-kāmikaiḥ
koṭiṃ koṭiṃ ca kalpānāṃ
tad-ante syān mahī-patiḥ
//
api yojanamātrāya
śibikāṃ parikalpayet
guroḥ śāntasya dāntasya
tasya puṇyaphalaṃ śṛṇu
//
api yojana-mātrāya
śibikāṃ parikalpayet
guroḥ śāntasya dāntasya
tasya puṇya-phalaṃ śṛṇu
//
vimānānāṃ sahasreṇa
sarvakāmayutena ca
kalpakoṭyayutaṃ sāgraṃ
bhogān bhuṅkte śive pure
//
vimānānāṃ sahasreṇa
sarva-kāma-yutena ca
kalpa-koṭy-ayutaṃ sa-agraṃ
bhogān bhuṅkte śive pure
//
chāgaṃ meṣaṃ mayūraṃ ca
kukkuṭaṃ śārikāṃ śukam
bālakrīḍanakān etān
ity ādyān aparān api
//
chāgaṃ meṣaṃ mayūraṃ ca
kukkuṭaṃ śārikāṃ śukam
bāla-krīḍanakān etān
ity ādyān aparān api
//
nivedayitvā skandāya
tatsāyujyam avāpnuyāt
bhuktvā tu vipulān bhogāṃs
tadante syād dvijottamaḥ
//
nivedayitvā skandāya
tat-sāyujyam avāpnuyāt
bhuktvā tu vipulān bhogāṃs
tad-ante syād dvija-uttamaḥ
//
musalolūkhalādyāni
gṛhopakaraṇāni ca
dadyāc chivagṛhasthebhyas
tasya pūṇyaphalaṃ śṛṇu
//
musala-ulūkhala-ādyāni
gṛha-upakaraṇāni ca
dadyāc chiva-gṛhasthebhyas
tasya pūṇya-phalaṃ śṛṇu
//
pratyekaṃ kalpam ekaikaṃ
gṛhopakaraṇair naraḥ
ante divi vased bhogais
tadante ca gṛhī bhavet
//
pratyekaṃ kalpam eka-ekaṃ
gṛha-upakaraṇair naraḥ
ante divi vased bhogais
tad-ante ca gṛhī bhavet
//
kharjūratālapattrair vā
carmaṇā vā sukalpitam
dattvā koṭyāsanaṃ vṛttaṃ
śivalokam avāpnuyāt
//
kharjūra-tāla-pattrair vā
carmaṇā vā sukalpitam
dattvā koṭy-āsanaṃ vṛttaṃ
śiva-lokam avāpnuyāt
//
prātarnīhāravelāyāṃ
hemante śivayoginām
kṛtvā pratāpanāyāgniṃ
śivaloke mahīyate
//
prātar-nīhāra-velāyāṃ
hemante śiva-yoginām
kṛtvā pratāpanāya agniṃ
śiva-loke mahīyate
//
sūryāyutaprabhādīptair
vimānaiḥ sārvakāmikaiḥ
kalpakoṭiśataṃ bhogān
bhuktvā sa tu mahīpatiḥ
//
sūrya-ayuta-prabhā-dīptair
vimānaiḥ sārva-kāmikaiḥ
kalpa-koṭi-śataṃ bhogān
bhuktvā sa tu mahī-patiḥ
//
yaḥ prāntaraṃ videśaṃ vā
gacchantaṃ śivayoginam
bhojayīta yathāśaktyā
śivaloke mahīyate
//
yaḥ prāntaraṃ videśaṃ vā
gacchantaṃ śiva-yoginam
bhojayīta yathā-śaktyā
śiva-loke mahīyate
//
yaś chattraṃ dhārayed grīṣme
gacchate śivayogine
sa mṛtaḥ pṛthivīṃ kṛtsnām
ekacchattrām avāpnuyāt
//
yaś chattraṃ dhārayed grīṣme
gacchate śiva-yogine
sa mṛtaḥ pṛthivīṃ kṛtsnām
eka-cchattrām avāpnuyāt
//
yaḥ samuddharate mārge
mātropakaraṇāsanam
śivayogapravṛttasya
tasya puṇyaphalaṃ śṛṇu
//
yaḥ samuddharate mārge
mātra-upakaraṇa-āsanam
śiva-yoga-pravṛttasya
tasya puṇya-phalaṃ śṛṇu
//
kalpāyutaṃ naraḥ sāgraṃ
bhuktvā bhogāñ chive pure
tadante prāpnuyād rājyaṃ
sarvaiśvaryasamanvitam
//
kalpa-ayutaṃ naraḥ sa-agraṃ
bhuktvā bhogāñ chive pure
tad-ante prāpnuyād rājyaṃ
sarva-eśvarya-samanvitam
//
abhyaṅgodvartanaṃ snānam
ārtasya śivayoginaḥ
kṛtvāpnoti mahābhogān
kalpāñ chivapure naraḥ
//
abhyaṅga-udvartanaṃ snānam
ārtasya śiva-yoginaḥ
kṛtvā āpnoti mahā-bhogān
kalpāñ chiva-pure naraḥ
//
apanīya samucchiṣṭaṃ
bhaktitaḥ śivayoginām
daśadhenupradānasya
phalam āpnoti mānavaḥ
//
apanīya samucchiṣṭaṃ
bhaktitaḥ śiva-yoginām
daśa-dhenu-pradānasya
phalam āpnoti mānavaḥ
//
pañcagavyasamaṃ jñeyam
ucchiṣṭaṃ śivayoginām
tad bhuktvā labhate śuddhiṃ
mahataḥ pātakād api
//
pañca-gavya-samaṃ jñeyam
ucchiṣṭaṃ śiva-yoginām
tad bhuktvā labhate śuddhiṃ
mahataḥ pātakād api
//
nārī ca bhuktvā satputraṃ
kulādhāraṃ guṇānvitam
rājyayogyaṃ dhanāḍhyaṃ ca
prāpnuyād dharmatatparam
//
nārī ca bhuktvā sat-putraṃ
kula-ādhāraṃ guṇa-anvitam
rājya-yogyaṃ dhana-āḍhyaṃ ca
prāpnuyād dharma-tat-param
//
yaś ca yāṃ śivayajñāya
gṛhasthaḥ parikalpayet
śivabhakto 'sya mahataḥ
paramaṃ phalam āpnuyāt
//
yaś ca yāṃ śiva-yajñāya
gṛha-sthaḥ parikalpayet
śiva-bhakto 'sya mahataḥ
paramaṃ phalam āpnuyāt
//
śivomāṃ ca prayatnena
bhaktyābdaṃ yo 'nupālayet
gavāṃ lakṣapradānasya
saṃpūrṇaṃ phalam āpnuyāt
//
śiva-umāṃ ca prayatnena
bhaktya ābdaṃ yo 'nupālayet
gavāṃ lakṣa-pradānasya
saṃpūrṇaṃ phalam āpnuyāt
//
prātaḥ pradadyāt saghṛtaṃ
sukṛtaṃ bālapiṇḍakam
dūrvāṃ ca bālavatsānāṃ(?)
tasya puṇyaphalaṃ śṛṇu
//
prātaḥ pradadyāt sa-ghṛtaṃ
sukṛtaṃ bāla-piṇḍakam
dūrvāṃ ca bāla-vatsānāṃ(?)
tasya puṇya-phalaṃ śṛṇu
//
yāvat tadbālavatsānāṃ
pānāhāraṃ prakalpayet
tāvadaṣṭāyutān pūrvair
bhogān bhuṅkte śive pure
//
yāvat tad-bāla-vatsānāṃ
pāna-āhāraṃ prakalpayet
tāvad-aṣṭa-ayutān pūrvair
bhogān bhuṅkte śive pure
//
vidhavānāthavṛddhānāṃ
pradadyād yaḥ prajīvanam
ābhūtassaṃplavaṃ yāvac
chivaloke mahīyate
//
vidhava-anātha-vṛddhānāṃ
pradadyād yaḥ prajīvanam
ā-bhūta-ssaṃplavaṃ yāvac
chiva-loke mahīyate
//
dadyād yaḥ sarvajantūnām
āhāram anuyatnataḥ
triḥ pṛthvīṃ ratnasaṃpūrṇāṃ
yad dattvā tat phalaṃ labhet
//
dadyād yaḥ sarva-jantūnām
āhāram anuyatnataḥ
triḥ pṛthvīṃ ratna-saṃpūrṇāṃ
yad dattvā tat phalaṃ labhet
//
vinayavratadānāni
yāni siddhāni lokataḥ
tāni tenaiva vidhinā
śivamantreṇa kalpayet
//
vinaya-vrata-dānāni
yāni siddhāni lokataḥ
tāni tena eva vidhinā
śiva-mantreṇa kalpayet
//
nivedayīta rudrāya
rudrāṇyāḥ ṣaṇmukhasya ca
prāpnuyād vipulān bhogān
divyāñ chivapure naraḥ
//
nivedayīta rudrāya
rudrāṇyāḥ ṣaṇmukhasya ca
prāpnuyād vipulān bhogān
divyāñ chiva-pure naraḥ
//
punar yaḥ kartarīṃ dadyāt
keśakleśāpanuttaye
sarvakleśavinirmuktaḥ
śivaloke sukhī bhavet
//
punar yaḥ kartarīṃ dadyāt
keśa-kleśa-apanuttaye
sarva-kleśa-vinirmuktaḥ
śiva-loke sukhī bhavet
//
nāsikāśodhanaṃ dadyāt
saṃdaṃśaṃ śivayogine
varṣakoṭiṃ mahābhogaiḥ
śivaloke mahīyate
//
nāsikā-śodhanaṃ dadyāt
saṃdaṃśaṃ śiva-yogine
varṣa-koṭiṃ mahā-bhogaiḥ
śiva-loke mahīyate
//
nakhacchedanakaṃ dattvā
śivaloke mahīyate
varṣalakṣaṃ mahābhogaiḥ
śivaloke mahīyate
//
nakha-cchedanakaṃ dattvā
śiva-loke mahīyate
varṣa-lakṣaṃ mahā-bhogaiḥ
śiva-loke mahīyate
//
dattvāñjanaśalākāṃ vā
lohādyāṃ śivayogine
bhogāñ chivapure prāpya
jñānacakṣur avāpnuyāt
//
dattva āñjana-śalākāṃ vā
loha-ādyāṃ śiva-yogine
bhogāñ chiva-pure prāpya
jñāna-cakṣur avāpnuyāt
//
karṇaśodhanakaṃ dattvā
lohādyaṃ śivayogine
varṣakoṭiṃ mahābhogaiḥ
śivaloke mahīyate
//
karṇa-śodhanakaṃ dattvā
loha-ādyaṃ śiva-yogine
varṣa-koṭiṃ mahā-bhogaiḥ
śiva-loke mahīyate
//
dadyād yaḥ śivabhaktāya
sūcīṃ kaupīnaśodhanīm
varṣalakṣaṃ sa lakṣārdhaṃ
śivaloke mahīyate
//
dadyād yaḥ śiva-bhaktāya
sūcīṃ kaupīna-śodhanīm
varṣa-lakṣaṃ sa lakṣa-ardhaṃ
śiva-loke mahīyate
//
nivedya śivayogibhyaḥ
sūcikaṃ sūtrasaṃyutam
varṣalakṣaṃ mahābhogaiḥ
krīḍate sa śive pure
//
nivedya śiva-yogibhyaḥ
sūcikaṃ sūtra-saṃyutam
varṣa-lakṣaṃ mahā-bhogaiḥ
krīḍate sa śive pure
//
dadyād yaḥ śivayogibhyaḥ
sukṛtāṃ patravedhanīm
varṣalakṣaṃ mahābhogaiḥ
śivaloke mahīyate
//
dadyād yaḥ śiva-yogibhyaḥ
sukṛtāṃ patra-vedhanīm
varṣa-lakṣaṃ mahā-bhogaiḥ
śiva-loke mahīyate
//
dadyād yaḥ pustakādīnāṃ
sarvakāryārthakartṛkām
pañcalakṣaṃ mahābhogair
modate sa śive pure
//
dadyād yaḥ pustaka-ādīnāṃ
sarva-kārya-artha-kartṛkām
pañca-lakṣaṃ mahā-bhogair
modate sa śive pure
//
śamīndhanatṛṇādīnāṃ
dadyāt tacchedanaṃ ca yaḥ
krīḍate sa śive loke
varṣalakṣacatuṣṭayam
//
śamī-indhana-tṛṇa-ādīnāṃ
dadyāt tac-chedanaṃ ca yaḥ
krīḍate sa śive loke
varṣa-lakṣa-catuṣṭayam
//
śivāśramopabhogāya
lohopakaraṇaṃ mahat
yaḥ pradadyāg kuṭhārādyaṃ
tasya puṇyaphalaṃ śṛṇu
//
śiva-āśrama-upabhogāya
loha-upakaraṇaṃ mahat
yaḥ pradadyāg kuṭhāra-ādyaṃ
tasya puṇya-phalaṃ śṛṇu
//
yāvat tatphalasaṃkhyānaṃ
lohopakaraṇe bhavet
tāvanti varṣalakṣāṇi
śivaloke mahīyate
//
yāvat tat-phala-saṃkhyānaṃ
loha-upakaraṇe bhavet
tāvanti varṣa-lakṣāṇi
śiva-loke mahīyate
//
śivāyatanavittānāṃ
rakṣārthaṃ yaḥ prayacchati
dhanuḥkhaḍgāyudhādīni
tasya puṇyaphalaṃ śṛṇu
//
śiva-āyatana-vittānāṃ
rakṣā-arthaṃ yaḥ prayacchati
dhanuḥ-khaḍga-āyudha-ādīni
tasya puṇya-phalaṃ śṛṇu
//
ekaikasmin parijñeyam
āyudhe cāpi vai phalam
varṣakoṭyaṣṭakaṃ bhogaiḥ
śivaloke mahīyate
//
eka-ekasmin parijñeyam
āyudhe ca api vai phalam
varṣa-koṭy-aṣṭakaṃ bhogaiḥ
śiva-loke mahīyate
//
yaḥ svātmabhogabhṛtyarthaṃ
kusumāni nivedayet
śivāya gurave vāpi
tasya puṇyaphalaṃ śṛṇu
//
yaḥ svātma-bhoga-bhṛty-arthaṃ
kusumāni nivedayet
śivāya gurave va āpi
tasya puṇya-phalaṃ śṛṇu
//
yāvad anyo'nyasaṃbandhās
tasyāṃśāḥ parikīrtitāḥ
varṣalakṣaṃ sa tāvac ca
śivaloke pramodate
//
yāvad anyo-'nya-saṃbandhās
tasya aṃśāḥ parikīrtitāḥ
varṣa-lakṣaṃ sa tāvac ca
śiva-loke pramodate
//
naṣṭāpahṛtam anviṣya
punar vittaṃ nivedayet
śivātmakaṃ śivāyaiva
tasya puṇyaphalaṃ śṛṇu
//
naṣṭa-apahṛtam anviṣya
punar vittaṃ nivedayet
śiva-ātmakaṃ śivāya eva
tasya puṇya-phalaṃ śṛṇu
//
yāvac chivāya tadvittaṃ
prāṅ nivedya phalaṃ smṛtam
naṣṭam ānīya tad bhūyaḥ
puṇyaṃ śataguṇaṃ labhet
//
yāvac chivāya tad-vittaṃ
prāṅ nivedya phalaṃ smṛtam
naṣṭam ānīya tad bhūyaḥ
puṇyaṃ śata-guṇaṃ labhet
//
devadravyaṃ hṛtaṃ naṣṭam
anveṣyam api yatnataḥ
na prāpnoti tadā tasya
prāpnuyād dviguṇaṃ phalam
//
deva-dravyaṃ hṛtaṃ naṣṭam
anveṣyam api yatnataḥ
na prāpnoti tadā tasya
prāpnuyād dviguṇaṃ phalam
//
tāmrakumbhakaṭāhādyaṃ
yaḥ śivāya nivedayet
śivātmakaṃ śivāyaiva
tasya puṇyaphalaṃ śṛṇu
//
tāmra-kumbha-kaṭāha-ādyaṃ
yaḥ śivāya nivedayet
śiva-ātmakaṃ śivāya eva
tasya puṇya-phalaṃ śṛṇu
//
yāvac chivāya tad vittaṃ
prāṅ nivedya phalaṃ smṛtam
naṣṭam ānīya tad bhūyaḥ
puṇyaṃ śataguṇaṃ labhet
//
yāvac chivāya tad vittaṃ
prāṅ nivedya phalaṃ smṛtam
naṣṭam ānīya tad bhūyaḥ
puṇyaṃ śata-guṇaṃ labhet
//
snānasattropabhogāya
tasya puṇyaphalaṃ śṛṇu
yāvat tatphalasaṃkhyānaṃ
tāmropakaraṇe sthitam
//
snāna-sattra-upabhogāya
tasya puṇya-phalaṃ śṛṇu
yāvat tat-phala-saṃkhyānaṃ
tāmra-upakaraṇe sthitam
//
pale pale varṣakoṭiṃ
modate sa śive pure
yaḥ pattrapuṣpavastūnāṃ
dadyād ādhārabhājanam
//
pale pale varṣa-koṭiṃ
modate sa śive pure
yaḥ pattra-puṣpa-vastūnāṃ
dadyād ādhāra-bhājanam
//
tadvastudātur yat puṇyaṃ
tat puṇyaṃ sakalaṃ bhavet
dattvopakaraṇaṃ kiṃcid
api yo vittam arthinām
//
tad-vastu-dātur yat puṇyaṃ
tat puṇyaṃ sakalaṃ bhavet
dattva upakaraṇaṃ kiṃcid
api yo vittam arthinām
//
yad vastu kurute tena
tatpradānaphalaṃ labhet
yaḥ śaucapītavastrāṇi
kṣārādyaiḥ śivayoginām
//
yad vastu kurute tena
tat-pradāna-phalaṃ labhet
yaḥ śauca-pīta-vastrāṇi
kṣāra-ādyaiḥ śiva-yoginām
//
sa pāpamalanirmuktaḥ
śivalokam avāpnuyāt
yaḥ puṣpapaṭṭasaṃyuktaṃ
paṭagarbhaṃ ca kambalam
//
sa pāpa-mala-nirmuktaḥ
śiva-lokam avāpnuyāt
yaḥ puṣpa-paṭṭa-saṃyuktaṃ
paṭa-garbhaṃ ca kambalam
//
pradadyāc chivayogibhyas
tasya puṇyaphalaṃ śṛṇu
teṣāṃ ca vastratantūnāṃ
yāvatsaṃkhyā vidhīyate
//
pradadyāc chiva-yogibhyas
tasya puṇya-phalaṃ śṛṇu
teṣāṃ ca vastra-tantūnāṃ
yāvat-saṃkhyā vidhīyate
//
tāvadvarṣasahasrāṇi
bhogān bhuṅkte śive pure
ślakṣṇavastrāṇi śuklāni
dadyād yaḥ śivayogine
//
tāvad-varṣa-sahasrāṇi
bhogān bhuṅkte śive pure
ślakṣṇa-vastrāṇi śuklāni
dadyād yaḥ śiva-yogine
//
citravastrāṇi tadbhaktyā
tasya puṇyaphalaṃ śṛṇu
yāvat tatsūkṣmavastrāṇāṃ
tantusaṃkhyā vidhīyate
//
citra-vastrāṇi tad-bhaktyā
tasya puṇya-phalaṃ śṛṇu
yāvat tat-sūkṣma-vastrāṇāṃ
tantu-saṃkhyā vidhīyate
//
tāvadyugāni saṃbhogaiḥ
śivaloke mahīyate
śaṅkhapātraṃ tu vistīrṇaṃ
bhāṇḍaṃ vāpi suśobhanam
//
tāvad-yugāni saṃbhogaiḥ
śiva-loke mahīyate
śaṅkha-pātraṃ tu vistīrṇaṃ
bhāṇḍaṃ va āpi suśobhanam
//
pradadyāc chivayogibhyas
tasya puṇyaphalaṃ śṛṇu
divyaṃ vimānam ārūḍhaḥ
sarvakāmasamanvitam
//
pradadyāc chiva-yogibhyas
tasya puṇya-phalaṃ śṛṇu
divyaṃ vimānam ārūḍhaḥ
sarva-kāma-samanvitam
//
kalpakoṭyayutaṃ sāgraṃ
śivaloke mahīyate
śuktyādīni ca pātrāṇi
śobhanāny amalāni ca
//
kalpa-koṭy-ayutaṃ sa-agraṃ
śiva-loke mahīyate
śukty-ādīni ca pātrāṇi
śobhanāny amalāni ca
//
nivedya śivayogibhyaḥ
śaṅkhārdhena phalaṃ labhet
sphāṭikānāṃ ca pātrāṇāṃ
śaṅkhatulyaphalaṃ smṛtam
//
nivedya śiva-yogibhyaḥ
śaṅkha-ardhena phalaṃ labhet
sphāṭikānāṃ ca pātrāṇāṃ
śaṅkha-tulya-phalaṃ smṛtam
//
śailajānāṃ tadardhena
pātrāṇāṃ ca tadardhakam
tālakharjūrapātrāṇāṃ
vaṃśajānāṃ nivedane
//
śailajānāṃ tad-ardhena
pātrāṇāṃ ca tad-ardhakam
tāla-kharjūra-pātrāṇāṃ
vaṃśa-jānāṃ nivedane
//
anyeṣām evam ādīnāṃ
puṇyaṃ vārkṣyārdhasaṃmitam
vaṃśajārdhasamaṃ puṇyaṃ
phalapātranivedane
//
anyeṣām evam ādīnāṃ
puṇyaṃ vārkṣya-ardha-saṃmitam
vaṃśa-ja-ardha-samaṃ puṇyaṃ
phala-pātra-nivedane
//
nānāparṇapuṭāṇāṃ ca
sārāṇāṃ vā phalārdhakam
yas tāmrakāṃsyapātrāṇi
śovhanāny amalāni ca
//
nānā-parṇa-puṭāṇāṃ ca
sārāṇāṃ vā phala-ardhakam
yas tāmra-kāṃsya-pātrāṇi
śovhanāny amalāni ca
//
snānabhojanapānārthaṃ
dadyād yaḥ śivayogine
tāmrāṃ kāṃsīṃ trilohīṃ vā
yaḥ pradadyāt tripādikām
//
snāna-bhojana-pāna-arthaṃ
dadyād yaḥ śiva-yogine
tāmrāṃ kāṃsīṃ tri-lohīṃ vā
yaḥ pradadyāt tri-pādikām
//
bhojane bhojanādhāraṃ
gurave tatphalaṃ śṛṇu
yāvat tatpalasaṃkhyānaṃ
tripādyā bhojaneṣu ca
//
bhojane bhojana-ādhāraṃ
gurave tat-phalaṃ śṛṇu
yāvat tat-pala-saṃkhyānaṃ
tri-pādyā bhojaneṣu ca
//
tāvadyugasahasrāṇi
bhogān bhuṅkte śive pure
lohaṃ tripādikaṃ dattvā
satkṛtvā śivayogine
//
tāvad-yuga-sahasrāṇi
bhogān bhuṅkte śive pure
lohaṃ tri-pādikaṃ dattvā
sat-kṛtvā śiva-yogine
//
daśakalpān mahābhogair
naraḥ śivapure vaset
yaḥ pradadyāt triviṣṭambhaṃ
bhikṣāpātrasamāśrayam
//
daśa-kalpān mahā-bhogair
naraḥ śiva-pure vaset
yaḥ pradadyāt tri-viṣṭambhaṃ
bhikṣā-pātra-samāśrayam
//
vaṃśajaṃ dārujaṃ vāpi
tasya puṇyaphalaṃ śṛṇu
divyastrībhogasaṃpanno
vimāne mahati sthitaḥ
//
vaṃśa-jaṃ dāru-jaṃ va āpi
tasya puṇya-phalaṃ śṛṇu
divya-strī-bhoga-saṃpanno
vimāne mahati sthitaḥ
//
caturyugasahasraṃ tu
bhogān bhuṅkte śive pure
bhikṣāpātramukhācchādam
vastraparṇādikalpitam
//
catur-yuga-sahasraṃ tu
bhogān bhuṅkte śive pure
bhikṣā-pātra-mukha-ācchādam
vastra-parṇa-ādi-kalpitam
//
dattvā śivapure bhogān
kalpam ekaṃ vasen naraḥ
saṃśrayaṃ yaḥ pradadyāc ca
bhikṣāpātre kamaṇḍalau
//
dattvā śiva-pure bhogān
kalpam ekaṃ vasen naraḥ
saṃśrayaṃ yaḥ pradadyāc ca
bhikṣā-pātre kamaṇḍalau
//
kalpitaṃ vastrasūtrādyais
tasya puṇyaphalaṃ śṛṇu
tadvastrapūtatantūnāṃ
saṃkhyā yāvad vidhīyate
//
kalpitaṃ vastra-sūtra-ādyais
tasya puṇya-phalaṃ śṛṇu
tad-vastra-pūta-tantūnāṃ
saṃkhyā yāvad vidhīyate
//
tāvadvarṣasahasrāṇi
rudraloke mahīyate
sūtravalkalavālair vā
śikyabhāṇḍasamāśrayam
//
tāvad-varṣa-sahasrāṇi
rudra-loke mahīyate
sūtra-valkala-vālair vā
śikya-bhāṇḍa-samāśrayam
//
yaḥ kṛtvā dāmanīyoktraṃ
pragrahaṃ rajjum eva vā
evam ādīni cānyāni
vastūni vinivedayet
//
yaḥ kṛtvā dāmanī-yoktraṃ
pragrahaṃ rajjum eva vā
evam ādīni ca anyāni
vastūni vinivedayet
//
śivagoṣṭhopayogārthaṃ
tasya puṇyaphalaṃ śṛṇu
yāvat tadrajjusaṃkhyānaṃ
pradadyāc chivagokule
//
śiva-goṣṭha-upayoga-arthaṃ
tasya puṇya-phalaṃ śṛṇu
yāvat tad-rajju-saṃkhyānaṃ
pradadyāc chiva-gokule
//
tāvac caturyugaṃ dehī
śivaloke mahīyate
yathā yathā priyaṃ vastraṃ
śobhanaṃ ca yathā yathā
//
tāvac catur-yugaṃ dehī
śiva-loke mahīyate
yathā yathā priyaṃ vastraṃ
śobhanaṃ ca yathā yathā
//
tathā tathā mahāpuṇyaṃ
taddānād uttarottaram
yaḥ panthānaṃ diśet pṛṣṭaṃ
praṇaṣṭaṃ ca gavādikaṃ
//
tathā tathā mahā-puṇyaṃ
tad-dānād uttara-uttaram
yaḥ panthānaṃ diśet pṛṣṭaṃ
praṇaṣṭaṃ ca gava-ādikaṃ
//
sa godānasamaṃ puṇyaṃ
prajñāsaukhyaṃ ca vindati
kṛtvopakāram ārtānāṃ
svargaṃ yāti na saṃśayaḥ
//
sa go-dāna-samaṃ puṇyaṃ
prajñā-saukhyaṃ ca vindati
kṛtva upakāram ārtānāṃ
svargaṃ yāti na saṃśayaḥ
//
api kaṇṭakam uddhṛtya
kimutānyaṃ mahāguṇam(?)
annapānauṣadhīnāṃ ca
yaḥ pradātāram uddiśet
//
api kaṇṭakam uddhṛtya
kim-uta-anyaṃ mahā-guṇam(?)
anna-pāna-auṣadhīnāṃ ca
yaḥ pradātāram uddiśet
//
ārtānāṃ tasya vijñeyaṃ
dātus tatsadṛśaṃ phalam
śivāya tasya saṃruddhaṃ
karma tiṣṭhati yad vinā
//
ārtānāṃ tasya vijñeyaṃ
dātus tat-sadṛśaṃ phalam
śivāya tasya saṃruddhaṃ
karma tiṣṭhati yad vinā
//
tad alpam api yajñāṅgaṃ
dattvā yajñaphalaṃ labhet
api kāśakuśaṃ sūtraṃ
gomayaṃ samidindhanam
//
tad alpam api yajña-aṅgaṃ
dattvā yajña-phalaṃ labhet
api kāśa-kuśaṃ sūtraṃ
go-mayaṃ samid-indhanam
//
śivayajñopayogārthaṃ
pravakṣyāmi samāsataḥ
sarveṣāṃ śivabhaktānāṃ
dadyād yat kiṃcid ādarāt
dattvā yajñaphalaṃ vidyāt
kimu tadvastudānataḥ
//
śiva-yajña-upayoga-arthaṃ
pravakṣyāmi samāsataḥ
sarveṣāṃ śiva-bhaktānāṃ
dadyād yat kiṃcid ādarāt
dattvā yajña-phalaṃ vidyāt
kimu tad-vastu-dānataḥ
//
// iti śivopaniṣadi phalopakaraṇapradānādhyāyaḥ ṣaṣṭhaḥ //
atha svargāpavargārthe
pravakṣyāmi samāsataḥ
sarveṣāṃ śivabhaktānāṃ
śivācāram anuttamam
//
atha svarga-apavarga-arthe
pravakṣyāmi samāsataḥ
sarveṣāṃ śiva-bhaktānāṃ
śiva-ācāram anuttamam
//
śivaḥ śivāya bhūtānāṃ
yasmād dānaṃ prayacchati
gurumūrtiḥ sthitas tasmāt
pūjayet satataṃ gurum
//
śivaḥ śivāya bhūtānāṃ
yasmād dānaṃ prayacchati
guru-mūrtiḥ sthitas tasmāt
pūjayet satataṃ gurum
//
nālakṣaṇe yathā liṅge
sāṃnidhyaṃ kalpayec chivaḥ
alpāgame gurau tadvat
sāṃnidhyaṃ na prakalpayet
//
na alakṣaṇe yathā liṅge
sāṃnidhyaṃ kalpayec chivaḥ
alpa-āgame gurau tadvat
sāṃnidhyaṃ na prakalpayet
//
śivajñānārthatattvajñaḥ
prasannamanasaṃ gurum
śivaḥ śivaṃ samāsthāya
jñānaṃ vakti na hītaraḥ
//
śiva-jñāna-artha-tattvajñaḥ
prasanna-manasaṃ gurum
śivaḥ śivaṃ samāsthāya
jñānaṃ vakti na hi itaraḥ
//
guruṃ ca śivavad bhaktyā
namaskāreṇa pūjayet
kṛtāñjalis trisaṃdhyaṃ ca
bhūmivinyastamastakaḥ
//
guruṃ ca śivavad bhaktyā
namas-kāreṇa pūjayet
kṛta-añjalis trisaṃdhyaṃ ca
bhūmi-vinyasta-mastakaḥ
//
na viviktam anācāntam(?)
caṅkramantaṃ tathākulam
samādhisthaṃ vrajantaṃ ca
namaskuryād guruṃ budhaḥ
//
na viviktam anācāntam(?)
caṅkramantaṃ tathā ākulam
samādhi-sthaṃ vrajantaṃ ca
namas-kuryād guruṃ budhaḥ
//
vyākhyāne tatsamāptau ca
saṃpraśne snānabhojane
bhuktvā ca śayane svapne
namaskuryāt sadā gurum
//
vyākhyāne tat-samāptau ca
saṃpraśne snāna-bhojane
bhuktvā ca śayane svapne
namas-kuryāt sadā gurum
//
grāmāntaram abhiprepsur
guroḥ kuryāt pradakṣiṇam
sārvāṅgikapraṇāmaṃ ca
punaḥ kuryāt tadāgataḥ
//
grāma-antaram abhiprepsur
guroḥ kuryāt pradakṣiṇam
sārva-āṅgika-praṇāmaṃ ca
punaḥ kuryāt tad-āgataḥ
//
parvotsaveṣu sarveṣu
dadyād gandhapavitrakam
śivajñānasya cārambhe
pravāsagamanāgatau
//
parva-utsaveṣu sarveṣu
dadyād gandha-pavitrakam
śiva-jñānasya cā arambhe
pravāsa-gamana-āgatau
//
śivadharmavratārambhe
tatsamāptau ca kalpayet
prasādanāya kupito
vijitya ca ripuṃ tathā
//
śiva-dharma-vrata-ārambhe
tat-samāptau ca kalpayet
prasādanāya kupito
vijitya ca ripuṃ tathā
//
puṇyāhe grahaśāntau ca
dīkṣāyāṃ ca sadakṣiṇam
āvārya padasaṃprāptau
pavitre copavigrahe
//
puṇya-ahe graha-śāntau ca
dīkṣāyāṃ ca sa-dakṣiṇam
āvārya pada-saṃprāptau
pavitre ca upavigrahe
//
upānacchattraśayanaṃ
vastram āsanabhūṣaṇam
pātradaṇḍākṣasūtraṃ vā
gurusaktaṃ na dhārayet
//
upānac-chattra-śayanaṃ
vastram āsana-bhūṣaṇam
pātra-daṇḍa-akṣa-sūtraṃ vā
guru-saktaṃ na dhārayet
//
hāsyaniṣṭhīvanāsphoṭam
uccabhāṣyavijṛmbhaṇam
pādaprasāraṇaṃ gatiṃ
na kuryād gurusaṃnidhau
//
hāsya-niṣṭhīvana-āsphoṭam
ucca-bhāṣya-vijṛmbhaṇam
pāda-prasāraṇaṃ gatiṃ
na kuryād guru-saṃnidhau
//
hīnānnapānavastraḥ syān
nīcaśayyāsano guroḥ
na yatheṣṭaś ca saṃtiṣṭhet
kalahaṃ ca vivarjayet
//
hīna-anna-pāna-vastraḥ syān
nīca-śayyā-āsano guroḥ
na yathā-iṣṭaś ca saṃtiṣṭhet
kalahaṃ ca vivarjayet
//
prativāte 'nuvāte vā
na tiṣṭhed guruṇā saha
asaṃśraye ca satataṃ
na kiṃcit kīrtayed guroḥ
//
prativāte 'nuvāte vā
na tiṣṭhed guruṇā saha
asaṃśraye ca satataṃ
na kiṃcit kīrtayed guroḥ
//
anyāsakto na bhuñjāno
na tiṣṭhann aparāṅmukhaḥ
na śayano na cāsīnaḥ
saṃbhāsyed guruṇā saha
//
anya-āsakto na bhuñjāno
na tiṣṭhann aparāṅ-mukhaḥ
na śayano na cā asīnaḥ
saṃbhāsyed guruṇā saha
//
dṛṣṭvaiva gurum āyāntam
uttiṣṭhed dūratas tvaram
anujñātaś ca guruṇā
saṃviśec cānupṛṣṭhataḥ
//
dṛṣṭva aiva gurum āyāntam
uttiṣṭhed dūratas tvaram
anujñātaś ca guruṇā
saṃviśec ca anupṛṣṭhataḥ
//
na kaṇṭhaṃ prāvṛtaṃ kuryān
na ca tatrāvasaktikām
na pādadhāvanasnānaṃ
yatra paśyed guruḥ sthitaḥ
//
na kaṇṭhaṃ prāvṛtaṃ kuryān
na ca tatra avasaktikām
na pāda-dhāvana-snānaṃ
yatra paśyed guruḥ sthitaḥ
//
na dantadhāvanābhyaṅgam
āyāmodvartanakriyāḥ
utsargaparidhānaṃ ca
guroḥ kurvīta paśyataḥ
//
na danta-dhāvana-abhyaṅgam
āyāma-udvartana-kriyāḥ
utsarga-paridhānaṃ ca
guroḥ kurvīta paśyataḥ
//
gurur yad arpayet kiṃcid
gṛhāsannaṃ tadañjalau
pātre vā purataḥ śiṣyas
tad vaktram abhivīkṣayan
//
gurur yad arpayet kiṃcid
gṛha-āsannaṃ tad-añjalau
pātre vā purataḥ śiṣyas
tad vaktram abhivīkṣayan
//
yad arpayed guruḥ kiṃci
tan namraḥ purataḥ sthitaḥ
pāṇidvayena gṛhṇīyat
sthāpayet tac ca susthitam
//
yad arpayed guruḥ kiṃci
tan namraḥ purataḥ sthitaḥ
pāṇi-dvayena gṛhṇīyat
sthāpayet tac ca susthitam
//
na guroḥ kīrtayen nāma
paro'kṣam api kevalam
samānasaṃjñam anyaṃ vā
nāhvayīta tadākhyayā
//
na guroḥ kīrtayen nāma
paro'kṣam api kevalam
samāna-saṃjñam anyaṃ vā
nā ahvayīta tad-ākhyayā
//
svagurus tadguruś caiva
yadi syātāṃ samaṃ kvacit
guror gurus tayoḥ pūjyaḥ
svaguruś ca tadājñayā
//
sva-gurus tad-guruś ca eva
yadi syātāṃ samaṃ kvacit
guror gurus tayoḥ pūjyaḥ
sva-guruś ca tad-ājñayā
//
anivedya na bhuñjīta
bhuktvā cāsya nivedayet
nāvijñāpya guruṃ gacched
bahiḥ kāryeṇa kenacit
//
anivedya na bhuñjīta
bhuktvā ca asya nivedayet
na avijñāpya guruṃ gacched
bahiḥ kāryeṇa kenacit
//
gurvājñayā karma kṛtvā
tatsamāptau nivedayet
kṛtvā ca naityakaṃ sarvam
adhīyītājñayā guroḥ
//
gurv-ājñayā karma kṛtvā
tat-samāptau nivedayet
kṛtvā ca naityakaṃ sarvam
adhīyītā ajñayā guroḥ
//
mṛdbhasmagomayajalaṃ
pattrapuṣpendhanaṃ samit
paryāptam aṣṭakaṃ hy etad
gurvarthaṃ tu samāharet
//
mṛd-bhasma-go-maya-jalaṃ
pattra-puṣpa-indhanaṃ samit
paryāptam aṣṭakaṃ hy etad
gurv-arthaṃ tu samāharet
//
bhaiṣajyāhārapātrāṇi
vastraśayyāsanaṃ guroḥ
ānayet sarvayatnena
prārthayitvā dhaneśvarān
//
bhaiṣajya-āhāra-pātrāṇi
vastra-śayya-āsanaṃ guroḥ
ānayet sarva-yatnena
prārthayitvā dhana-īśvarān
//
guror na khaṇḍayed ājñām
api prāṇān parityajet
kṛtvājñāṃ prāpnuyān muktiṃ
laṅghayan narakaṃ vrajet
//
guror na khaṇḍayed ājñām
api prāṇān parityajet
kṛtvā ājñāṃ prāpnuyān muktiṃ
laṅghayan narakaṃ vrajet
//
paryaṭet pṛthivīṃ kṛtsnāṃ
saśailavanakānanām
gurubhaiṣajyasiddhyartham
api gacched rasātalam
//
paryaṭet pṛthivīṃ kṛtsnāṃ
sa-śaila-vana-kānanām
guru-bhaiṣajya-siddhy-artham
api gacched rasātalam
//
yad ādiśed guruḥ kiṃcit
tat kuryād avicārataḥ
amīmāṃsyā hi guravaḥ
sarvakāryeṣu sarvathā
//
yad ādiśed guruḥ kiṃcit
tat kuryād avicārataḥ
a-mīmāṃsyā hi guravaḥ
sarva-kāryeṣu sarvathā
//
notthāpayet sukhāsīnaṃ
śayānaṃ na prabodhayet
āsīno gurum āsīnam
abhigacchet pratiṣṭhitam
//
na utthāpayet sukha-āsīnaṃ
śayānaṃ na prabodhayet
āsīno gurum āsīnam
abhigacchet pratiṣṭhitam
//
pathi prayāntaṃ yāntaṃ ca
yatnād viśramayed gurum
kṣitpipāsāturaṃ snātaṃ
jñātvā śaktaṃ ca bhojayet
//
pathi prayāntaṃ yāntaṃ ca
yatnād viśramayed gurum
kṣit-pipāsa-āturaṃ snātaṃ
jñātvā śaktaṃ ca bhojayet
//
abhyaṅgodvartanaṃ snānaṃ
bhojanaṣṭhīvamārjanam
gātrasaṃvāhanaṃ rātrau
pādābhyaṅgaṃ ca yatnataḥ
//
abhyaṅga-udvartanaṃ snānaṃ
bhojana-ṣṭhīva-mārjanam
gātra-saṃvāhanaṃ rātrau
pāda-abhyaṅgaṃ ca yatnataḥ
//
prātaḥ prasādhanaṃ dattvā
kāryaṃ saṃmārjanāñjanam
nānāpuṣpaprakaraṇaṃ
śrīmadvyākhyānamaṇḍape
//
prātaḥ prasādhanaṃ dattvā
kāryaṃ saṃmārjana-añjanam
nānā-puṣpa-prakaraṇaṃ
śrīmad-vyākhyāna-maṇḍape
//
sthāpyāsanaṃ guroḥ pūjyaṃ
śivajñānasya pustakam
tatra tiṣṭhet pratīkṣaṃs tad
guror āgamanaṃ kramāt
//
sthāpyā asanaṃ guroḥ pūjyaṃ
śiva-jñānasya pustakam
tatra tiṣṭhet pratīkṣaṃs tad
guror āgamanaṃ kramāt
//
guror nindāpavādaṃ ca
śrutvā karṇau pidhāpayet
anyatra caiva sarpet tu
nigṛhṇīyād upāyataḥ
//
guror nindā-apavādaṃ ca
śrutvā karṇau pidhāpayet
anyatra ca eva sarpet tu
nigṛhṇīyād upāyataḥ
//
na guror apriyaṃ kuryāt
pīḍitas tārito 'pi vā
noccārayec ca tadvākyam
uccārya narakaṃ vrajet
//
na guror apriyaṃ kuryāt
pīḍitas tārito 'pi vā
na uccārayec ca tad-vākyam
uccārya narakaṃ vrajet
//
gurur eva pitā mātā
gurur eva paraḥ śivaḥ
yasyaiva niścito bhāvas
tasya muktir na dūrataḥ
//
gurur eva pitā mātā
gurur eva paraḥ śivaḥ
yasya eva niścito bhāvas
tasya muktir na dūrataḥ
//
āhārācāradharmāṇāṃ
yat kuryād gurur īśvaraḥ
tathaiva cānukurvīta
nānuyuñjīta kāraṇam
//
āhāra-ācāra-dharmāṇāṃ
yat kuryād gurur īśvaraḥ
tatha aiva ca anukurvīta
na anuyuñjīta kāraṇam
//
yajñas tapāṃsi niyamāt
tāni vai vividhāni ca
guruvākye tu sarvāṇi
saṃpadyante na saṃśayaḥ
//
yajñas tapāṃsi niyamāt
tāni vai vividhāni ca
guru-vākye tu sarvāṇi
saṃpadyante na saṃśayaḥ
//
ajñānapaṅkanirmagnaṃ
yaḥ samuddharate janam
śivajñānātmahastena
kas taṃ na pratipūjayet
//
ajñāna-paṅka-nirmagnaṃ
yaḥ samuddharate janam
śiva-jñāna-ātma-hastena
kas taṃ na pratipūjayet
//
iti yaḥ pūjayen nityaṃ
gurumūrtistham īśvaram
sarvapāpavinirmuktaḥ
prāpnoti paramaṃ padam
//
iti yaḥ pūjayen nityaṃ
guru-mūrti-stham īśvaram
sarva-pāpa-vinirmuktaḥ
prāpnoti paramaṃ padam
//
snātvāmbhasā bhasmanā vā
śuklavastropavītavān
dūrvāgarbhasthitaṃ puṣpaṃ
guruḥ śirasi dhārayet
//
snātva āmbhasā bhasmanā vā
śukla-vastra-upavītavān
dūrvā-garbha-sthitaṃ puṣpaṃ
guruḥ śirasi dhārayet
//
rocanālabhanaṃ kuryād
dhūyayed ātmanas tanum
aṅgulīyākṣasūtraṃ ca
karṇamātre ca dhārayet
//
rocana-ālabhanaṃ kuryād
dhūyayed ātmanas tanum
aṅgulīya-akṣa-sūtraṃ ca
karṇa-mātre ca dhārayet
//
gurur evaṃvidhaḥ śrīmān
nityaṃ tiṣṭhet samāhitaḥ
yasmāj jñānopadeśārthaṃ
gurur āste sadāśivaḥ
//
gurur evaṃ-vidhaḥ śrīmān
nityaṃ tiṣṭhet samāhitaḥ
yasmāj jñāna-upadeśa-arthaṃ
gurur āste sadā-śivaḥ
//
dhārayet pāduke nityaṃ
mṛduvarmaprakalpite
pragṛhya daṇḍaṃ chattraṃ vā
paryaṭed āśramād bahiḥ
//
dhārayet pāduke nityaṃ
mṛdu-varma-prakalpite
pragṛhya daṇḍaṃ chattraṃ vā
paryaṭed āśramād bahiḥ
//
na bhūmau vinyaset pādam
antardhānaṃ vinā guruḥ
kuśapādakam ākramya
tarpaṇārthaṃ prakalpayet
//
na bhūmau vinyaset pādam
antar-dhānaṃ vinā guruḥ
kuśa-pādakam ākramya
tarpaṇa-arthaṃ prakalpayet
//
pādasthānāni pattrādyaiḥ
kṛtvā devagṛhaṃ viśet
pātrāstaritapādaś ca(?)
nityaṃ bhuñjīta vāgyataḥ
//
pāda-sthānāni pattra-ādyaiḥ
kṛtvā deva-gṛhaṃ viśet
pātrāstarita-pādaś ca(?)
nityaṃ bhuñjīta vāg-yataḥ
//
na pādau dhāvayet kāṃsye
lohe vā parikalpite
śaucayet tṛṇagarbhāyāṃ
dvitīyāyāṃ tathācamet
//
na pādau dhāvayet kāṃsye
lohe vā parikalpite
śaucayet tṛṇa-garbhāyāṃ
dvitīyāyāṃ tathā ācamet
//
na raktam ulbaṇaṃ vastraṃ
dhārayet kusumāni ca
na bahir gandhamālyāni
vāsāṃsi malināni ca
//
na raktam ulbaṇaṃ vastraṃ
dhārayet kusumāni ca
na bahir gandha-mālyāni
vāsāṃsi malināni ca
//
keśāsthīni kapālāni
kārpāsāsthituṣāṇi ca
amedhyāṅgārabhasmāni
nādhitiṣṭhed rajāṃsi ca
//
keśa-asthīni kapālāni
kārpāsa-asthi-tuṣāṇi ca
amedhya-aṅgāra-bhasmāni
na adhitiṣṭhed rajāṃsi ca
//
na ca loṣṭaṃ vimṛdnīyān
na ca chindyān nakhais tṛṇam
na pattrapuṣpamūlyāni
vaṃśamaṅgalakāṣṭhitām
//
na ca loṣṭaṃ vimṛdnīyān
na ca chindyān nakhais tṛṇam
na pattra-puṣpa-mūlyāni
vaṃśa-maṅgala-kāṣṭhitām
//
evam ādīni cānyāni
pāṇibhyāṃ na ca mardayet
na dantakhādanaṃ kuryād
romāṇy utpāṭayen na ca
//
evam ādīni ca anyāni
pāṇibhyāṃ na ca mardayet
na danta-khādanaṃ kuryād
romāṇy utpāṭayen na ca
//
na padbhyām ullikhed bhūmiṃ
loṣṭakāṣṭhaiḥ kareṇa vā
na nakhāṃś ca nakhair vidhyān
na kaṇḍūyen nakhais tanum
//
na padbhyām ullikhed bhūmiṃ
loṣṭa-kāṣṭhaiḥ kareṇa vā
na nakhāṃś ca nakhair vidhyān
na kaṇḍūyen nakhais tanum
//
muhurmuhuḥ śiraḥ śmaśru
na spṛśet karajair budhaḥ
na likṣākarṣaṇaṃ kuryād
ātmano vā parasya vā
//
muhur-muhuḥ śiraḥ śmaśru
na spṛśet karajair budhaḥ
na likṣā-karṣaṇaṃ kuryād
ātmano vā parasya vā
//
sauvarṇyaraupyatāmraiś ca
śṛṅgadantaśalākayā
dehakaṇḍūyanaṃ kāryaṃ
vaṃśakāṣṭhīkavīraṇaiḥ(?)
//
sauvarṇya-raupya-tāmraiś ca
śṛṅga-danta-śalākayā
deha-kaṇḍūyanaṃ kāryaṃ
vaṃśa-kāṣṭhīka-vīraṇaiḥ(?)
//
na vicittaṃ prakurvīta
diśaś caivāvalokayan
na śokārtaś ca saṃtiṣṭhed
dhūtvā pāṇau kapolakam
//
na vicittaṃ prakurvīta
diśaś ca eva avalokayan
na śoka-ārtaś ca saṃtiṣṭhed
dhūtvā pāṇau kapolakam
//
na pāṇipādavākcakṣuḥ
śrotraśiśnagudodaraiḥ
cāpalāni na kurvīta
sa sarvārtham avāpnuyāt
//
na pāṇi-pāda-vāk-cakṣuḥ
śrotra-śiśna-guda-udaraiḥ
cāpalāni na kurvīta
sa sarva-artham avāpnuyāt
//
na kuryāt kenacid vairam
adhruve jīvite sati
lokakautūhalaṃ pāpaṃ
saṃdhyāṃ ca parivarjayet
//
na kuryāt kenacid vairam
adhruve jīvite sati
loka-kautūhalaṃ pāpaṃ
saṃdhyāṃ ca parivarjayet
//
na kudvāreṇa veśmāni
nagaraṃ grāmam āviśet
na divā prāvṛtaśirā
rātrau prāvṛtya paryaṭet
//
na ku-dvāreṇa veśmāni
nagaraṃ grāmam āviśet
na divā prāvṛta-śirā
rātrau prāvṛtya paryaṭet
//
nātibhramaṇaśīlaḥ syān
na viśec ca gṛhād gṛham
na cājñānam adhīyīta
śivajñānaṃ samabhyaset
//
na atibhramaṇa-śīlaḥ syān
na viśec ca gṛhād gṛham
na ca ajñānam adhīyīta
śiva-jñānaṃ samabhyaset
//
śivajñānaṃ paraṃ brahma
tad ārabhya na saṃtyajet
brahmāsādhya ca yo gacched
brahmahā sa prakīrtitaḥ
//
śiva-jñānaṃ paraṃ brahma
tad ārabhya na saṃtyajet
brahma asādhya ca yo gacched
brahma-hā sa prakīrtitaḥ
//
kṛtāñjaliḥ sthitaḥ śiṣyo
laghuvastram udaṅmukhaḥ
śivamantraṃ samuccārya
prāṅmukho 'dhyāpayed guruḥ
//
kṛta-añjaliḥ sthitaḥ śiṣyo
laghu-vastram udaṅ-mukhaḥ
śiva-mantraṃ samuccārya
prāṅ-mukho 'dhyāpayed guruḥ
//
nāgadantādisaṃbhūtaṃ
caturaśraṃ suśobhanam
hemaratnacitaṃ vāpi
guror āsanam uttamam
//
nāga-danta-ādi-saṃbhūtaṃ
catur-aśraṃ suśobhanam
hema-ratna-citaṃ va āpi
guror āsanam uttamam
//
na śuśrūṣārthakāmāś ca
na ca dharmaḥ pradṛśyate
na bhaktir na yaśaḥ krauryaṃ
na tam adhyāpayed guruḥ
//
na śuśrūṣā-artha-kāmāś ca
na ca dharmaḥ pradṛśyate
na bhaktir na yaśaḥ krauryaṃ
na tam adhyāpayed guruḥ
//
devāgnigurugoṣṭhīṣu
vyākhyādhyayanasaṃsadi
praśne vāde 'nṛte 'śauce
dakṣiṇaṃ bāhum uddharet
//
deva-āgni-guru-goṣṭhīṣu
vyākhyā-adhyayana-saṃsadi
praśne vāde 'nṛte 'śauce
dakṣiṇaṃ bāhum uddharet
//
vaśe satatanamraḥ syāt
saṃhṛtyāṅgāni kūrmavat
tatsaṃmukhaṃ ca nirgacchen
namaskārapurassaraḥ
//
vaśe satata-namraḥ syāt
saṃhṛtya aṅgāni kūrmavat
tat-saṃmukhaṃ ca nirgacchen
namas-kāra-puras-saraḥ
//
devāgniguruviprāṇāṃ
na vrajed antareṇa tu
nārpayen na ca gṛhṇīyāt
kiṃcid vastu tadantarā
//
deva-agni-guru-viprāṇāṃ
na vrajed antareṇa tu
na arpayen na ca gṛhṇīyāt
kiṃcid vastu tad-antarā
//
na mukhena dhamed agniṃ
nādhaḥkuryān na laṅghayet
na kṣiped aśuciṃ vahnau
na ca pādau pratāpayet
//
na mukhena dhamed agniṃ
na adhaḥ-kuryān na laṅghayet
na kṣiped aśuciṃ vahnau
na ca pādau pratāpayet
//
tṛṇakāṣṭhādigahane
jantubhiś ca samākule
sthāne na dīpayed agniṃ
dīptaṃ cāpi tataḥ kṣipet
//
tṛṇa-kāṣṭha-ādi-gahane
jantubhiś ca samākule
sthāne na dīpayed agniṃ
dīptaṃ ca api tataḥ kṣipet
//
agniṃ yugapad ānīya
dhārayeta prayatnataḥ
jvalantaṃ na pradīpaṃ ca
svayaṃ nirvāpayed budhaḥ
//
agniṃ yuga-pad ānīya
dhārayeta prayatnataḥ
jvalantaṃ na pradīpaṃ ca
svayaṃ nirvāpayed budhaḥ
//
śivavratadharaṃ dṛṣṭvā
samutthāya sadā drutam
śivo 'yam iti saṃkalpya
harṣitaḥ praṇamet tataḥ
//
śiva-vrata-dharaṃ dṛṣṭvā
samutthāya sadā drutam
śivo 'yam iti saṃkalpya
harṣitaḥ praṇamet tataḥ
//
bhogān dadāti vipulān
liṅge saṃpūjitaḥ śivaḥ
agnau ca vividhāṃ siddhiṃ
gurau muktiṃ prayacchati
//
bhogān dadāti vipulān
liṅge saṃpūjitaḥ śivaḥ
agnau ca vividhāṃ siddhiṃ
gurau muktiṃ prayacchati
//
mokṣārthaṃ pūjayet tasmād
gurumūrtistham īśvaram
gurubhaktyā labhej jñānaṃ
jñānān muktim avāpnuyāt
//
mokṣa-arthaṃ pūjayet tasmād
guru-mūrti-stham īśvaram
guru-bhaktyā labhej jñānaṃ
jñānān muktim avāpnuyāt
//
sarvaparvasu yatnena hy
eṣu saṃpūjayec chivam
kuryād āyatane śobhāṃ
gurusthāneṣu sarvataḥ
//
sarva-parvasu yatnena hy
eṣu saṃpūjayec chivam
kuryād āyatane śobhāṃ
guru-sthāneṣu sarvataḥ
//
naradvayocchrite pīṭhe
sarvaśobhāsamanvite
saṃsthāpya maṇijaṃ liṅgaṃ
sthāne kuryāj jagaddhitam
//
nara-dvaya-ucchrite pīṭhe
sarva-śobhā-samanvite
saṃsthāpya maṇijaṃ liṅgaṃ
sthāne kuryāj jagad-dhitam
//
annapānaviśeṣaiś ca
naivedyam upakalpayet
bhojayed vratinaś cātra
svaguruṃ ca viśeṣataḥ
//
anna-pāna-viśeṣaiś ca
naivedyam upakalpayet
bhojayed vratinaś ca atra
sva-guruṃ ca viśeṣataḥ
//
pūjayec ca śivajñānaṃ
vācayīta ca parvasu
darśayec chivabhaktebhyaḥ
satpūjāṃ parikalpitām
//
pūjayec ca śiva-jñānaṃ
vācayīta ca parvasu
darśayec chiva-bhaktebhyaḥ
sat-pūjāṃ parikalpitām
//
priyaṃ brūyāt sadā tebhyaḥ
pradeyaṃ cāpi śaktitaḥ
evaṃ kṛte viśeṣeṇa
prasīdati maheśvaraḥ
//
priyaṃ brūyāt sadā tebhyaḥ
pradeyaṃ ca api śaktitaḥ
evaṃ kṛte viśeṣeṇa
prasīdati maha-īśvaraḥ
//
chinnaṃ bhinnaṃ mṛtaṃ naṣṭaṃ
vardhate nāsti kevalam
ity ādyān na vadec chabdān
sākṣād brūyāt tu maṅgalam
//
chinnaṃ bhinnaṃ mṛtaṃ naṣṭaṃ
vardhate na asti kevalam
ity ādyān na vadec chabdān
sākṣād brūyāt tu maṅgalam
//
adhenuṃ dhenum ity eva
brūyād bhadram abhadrakam
kapālaṃ ca bhagālaṃ syāt
paramaṃ maṅgalaṃ vadet
//
adhenuṃ dhenum ity eva
brūyād bhadram abhadrakam
kapālaṃ ca bhagālaṃ syāt
paramaṃ maṅgalaṃ vadet
//
aindraṃ dhanur maṇidhanur
dāhakāṣṭhādi candanam
svaryātaṃ ca mṛtaṃ brūyāc
chivībhūtaṃ ca yoginam
//
aindraṃ dhanur maṇi-dhanur
dāha-kāṣṭha-ādi candanam
svar-yātaṃ ca mṛtaṃ brūyāc
chivī-bhūtaṃ ca yoginam
//
dvidhābhūtaṃ vadec chinnaṃ
bhinnaṃ ca bahudhā sthitam
naṣṭam anveṣaṇīyaṃ ca
riktaṃ pūrṇābhivardhitam
//
dvidhā-bhūtaṃ vadec chinnaṃ
bhinnaṃ ca bahudhā sthitam
naṣṭam anveṣaṇīyaṃ ca
riktaṃ pūrṇa-abhivardhitam
//
nāstīti śobhanaṃ sarvam
ādyam aṅgābhivardhanam
siddhimad brūhi gacchantaṃ
suptaṃ brūyāt pravardhitam
//
na asti iti śobhanaṃ sarvam
ādyam aṅga-abhivardhanam
siddhimad brūhi gacchantaṃ
suptaṃ brūyāt pravardhitam
//
na mlecchamūrkhapatitaiḥ
krūraiḥ saṃtāpavedibhiḥ
durjanair avaliptaiś ca
kṣudraiḥ saha na saṃvadet
//
na mleccha-mūrkha-patitaiḥ
krūraiḥ saṃtāpa-vedibhiḥ
durjanair avaliptaiś ca
kṣudraiḥ saha na saṃvadet
//
nādhārmikanṛpākrānte
na daṃśamaśakāvṛte
nātiśītajalākīrṇe
deśe rogaprade vaset
//
na adhārmika-nṛpa-ākrānte
na daṃśa-maśaka-āvṛte
na atiśīta-jala-ākīrṇe
deśe roga-prade vaset
//
nāsanaṃ śayanaṃ pānaṃ
namaskārābhivādanam
sopānatkaḥ prakurvīta
śivapustakavācanam
//
nā asanaṃ śayanaṃ pānaṃ
namas-kāra-abhivādanam
sa-upānatkaḥ prakurvīta
śiva-pustaka-vācanam
//
ācāryaṃ daivataṃ tīrtham
uddhūtodaṃ mṛdaṃ dadhi
vaṭam aśvatthakapilāṃ
dīkṣitodadhisaṃgamam
//
ācāryaṃ daivataṃ tīrtham
uddhūta-udaṃ mṛdaṃ dadhi
vaṭam aśvattha-kapilāṃ
dīkṣita-udadhi-saṃgamam
//
yāni caiṣāṃ prakārāṇi
maṅgalānīha kānicit
śivāyeti namaskṛtvā
proktam etat pradakṣiṇam
//
yāni ca eṣāṃ prakārāṇi
maṅgalāni iha kānicit
śivāya iti namas-kṛtvā
proktam etat pradakṣiṇam
//
upānacchattravastrāṇi
pavitraṃ karakaṃ srajam
āsanaṃ śayanaṃ pānaṃ
dhṛtam anyair na dhārayet
//
upānac-chattra-vastrāṇi
pavitraṃ karakaṃ srajam
āsanaṃ śayanaṃ pānaṃ
dhṛtam anyair na dhārayet
//
pālāśam āsanaṃ śayyāṃ
pāduke dantadhāvanam
varjayec cāpi niryāsaṃ
raktaṃ na tu samudbhavam
//
pālāśam āsanaṃ śayyāṃ
pāduke danta-dhāvanam
varjayec ca api niryāsaṃ
raktaṃ na tu samudbhavam
//
saṃdhyām upāsya kurvīta
nityaṃ dehaprasādhanam
spṛśed vandec ca kapilāṃ
pradadyāc ca gavāṃ hitam
//
saṃdhyām upāsya kurvīta
nityaṃ deha-prasādhanam
spṛśed vandec ca kapilāṃ
pradadyāc ca gavāṃ hitam
//
yaḥ pradadyād gavāṃ samyak
phalāni ca viśeṣataḥ
kṣetram uddāmayec cāpi
tasya puṇyaphalaṃ śṛṇu
//
yaḥ pradadyād gavāṃ samyak
phalāni ca viśeṣataḥ
kṣetram uddāmayec ca api
tasya puṇya-phalaṃ śṛṇu
//
yāvat tatpattrakusuma
kandamūlaphalāni ca
tāvadvarṣasahasrāṇi
śivaloke mahīyate
//
yāvat tat-pattra-kusuma
kanda-mūla-phalāni ca
tāvad-varṣa-sahasrāṇi
śiva-loke mahīyate
//
kṛśarogārtavṛddhānāṃ
tyaktānāṃ nirjane vane
kṣutpipāsāturāṇāṃ ca
gavāṃ vihvalacetasām
//
kṛśa-roga-ārta-vṛddhānāṃ
tyaktānāṃ nirjane vane
kṣut-pipāsa-āturāṇāṃ ca
gavāṃ vihvala-cetasām
//
nītvā yas tṛṇatoyāni
vane yatnāt prayacchati
karoti ca paritrāṇaṃ
tasya puṇyaphalaṃ śṛṇu
//
nītvā yas tṛṇa-toyāni
vane yatnāt prayacchati
karoti ca paritrāṇaṃ
tasya puṇya-phalaṃ śṛṇu
//
kulaikaviṃśakopetaḥ
patnīputrādisaṃyutaḥ
mitrabhṛtyair upetaś ca
śrīmacchivapuraṃ vrajet
//
kula-eka-viṃśaka-upetaḥ
patnī-putra-ādi-saṃyutaḥ
mitra-bhṛtyair upetaś ca
śrīmac-chiva-puraṃ vrajet
//
tatra bhuktvā mahābhogān
vimānaiḥ sārvakāmikaiḥ
sa mahāpralayaṃ yāvat
tadante muktim āpnuyāt
//
tatra bhuktvā mahā-bhogān
vimānaiḥ sārva-kāmikaiḥ
sa mahā-pralayaṃ yāvat
tad-ante muktim āpnuyāt
//
gobrāhmaṇaparitrāṇaṃ
sakṛt kṛtvā prayatnataḥ
mucyate pañcabhir ghorair
mahadbhiḥ pātakair drutam
//
go-brāhmaṇa-paritrāṇaṃ
sakṛt kṛtvā prayatnataḥ
mucyate pañcabhir ghorair
mahadbhiḥ pātakair drutam
//
ahiṃsā satyam asteyaṃ
brahmacaryam akalkatā
akrodho guruśuśrūṣā
śaucaṃ saṃtoṣam ārjavam
//
ahiṃsā satyam asteyaṃ
brahma-caryam akalkatā
akrodho guru-śuśrūṣā
śaucaṃ saṃtoṣam ārjavam
//
ahiṃsādyā yamāḥ pañca
yatīnāṃ parikīrtitāḥ
akrodhādyāś ca niyamāḥ
siddhivṛddhikarāḥ smṛtāḥ
//
ahiṃsā-ādyā yamāḥ pañca
yatīnāṃ parikīrtitāḥ
akrodha-ādyāś ca niyamāḥ
siddhi-vṛddhi-karāḥ smṛtāḥ
//
daśalākṣaṇiko dharmaḥ
śivācāraḥ prakīrtitaḥ
yogīndrāṇāṃ viśeṣeṇa
śivayogaprasiddhaye
//
daśa-lākṣaṇiko dharmaḥ
śiva-ācāraḥ prakīrtitaḥ
yogi-indrāṇāṃ viśeṣeṇa
śiva-yoga-prasiddhaye
//
na vindati naro yogaṃ
putradārādisaṃgataḥ
nibaddhaḥ snehapāśena
mohastambhabalīyasā
//
na vindati naro yogaṃ
putra-dārā-ādi-saṃgataḥ
nibaddhaḥ sneha-pāśena
moha-stambha-balīyasā
//
mohāt kuṭumbasaṃsaktas
tṛṣṇayā śṛṅkhalīkṛtaḥ
bālair baddhas tu loko 'yaṃ
musalenābhihanyate
//
mohāt kuṭumba-saṃsaktas
tṛṣṇayā śṛṅkhalī-kṛtaḥ
bālair baddhas tu loko 'yaṃ
musalena abhihanyate
//
ime bālāḥ kathaṃ tyājyā
jīviṣyanti mayā vinā
mohād dhi cintayaty evaṃ
paramārthau na paśyati
//
ime bālāḥ kathaṃ tyājyā
jīviṣyanti mayā vinā
mohād dhi cintayaty evaṃ
parama-arthau na paśyati
//
saṃparkād udare nyastaḥ
śukrabindur acetanaḥ
sa pitrā kena yatnena
garbhasthaḥ paripālitaḥ
//
saṃparkād udare nyastaḥ
śukra-bindur acetanaḥ
sa pitrā kena yatnena
garbha-sthaḥ paripālitaḥ
//
karkaśāḥ kaṭhinā bhakṣā
jīryante yatra bhakṣitāḥ
tasminn evodare śukraṃ
kiṃ na jīryati bhakṣyavat
//
karkaśāḥ kaṭhinā bhakṣā
jīryante yatra bhakṣitāḥ
tasminn eva udare śukraṃ
kiṃ na jīryati bhakṣyavat
//
yenaitad yojitaṃ garbhe
yena caiva vivardhitam
tenaiva nirgatṃ bhūyaḥ
karmaṇā svena pālyate
//
yena etad yojitaṃ garbhe
yena ca eva vivardhitam
tena eva nirgatṃ bhūyaḥ
karmaṇā svena pālyate
//
na kaścit kasyacit putraḥ
pitā mātā na kasyacit
yat svayaṃ prāktanaṃ karma
pitā māteti tat smṛtam
//
na kaścit kasyacit putraḥ
pitā mātā na kasyacit
yat svayaṃ prāktanaṃ karma
pitā māta īti tat smṛtam
//
yena yatra kṛtaṃ karma
sa tatraiva prajāyate
pitarau cāsya dāsatvaṃ
kurutas tatpracoditau
//
yena yatra kṛtaṃ karma
sa tatra eva prajāyate
pitarau ca asya dāsatvaṃ
kurutas tat-pracoditau
//
na kaścit kasyacic chaktaḥ
kartuṃ duḥkhaṃ sukhāni ca
karoti prāktanaṃ karma
mohāl lokasya kevalam
//
na kaścit kasyacic chaktaḥ
kartuṃ duḥkhaṃ sukhāni ca
karoti prāktanaṃ karma
mohāl lokasya kevalam
//
karmadāyādasaṃbandhād
upakāraḥ parasparam
dṛśyate nāpakāraś ca
mohenātmani manyate
//
karma-dāya-āda-saṃbandhād
upakāraḥ paras-param
dṛśyate na apakāraś ca
mohenā atmani manyate
//
īśvarādhiṣṭhitaṃ karma
phalatīha śubhāśubham
grāmasvāmiprasādena
sukṛtaṃ karṣaṇaṃ yathā
//
īśvara-adhiṣṭhitaṃ karma
phalati iha śubha-aśubham
grāma-svāmi-prasādena
sukṛtaṃ karṣaṇaṃ yathā
//
dvayaṃ devatvamokṣāya
mameti na mameti ca
mameti badhyate jantur
na mameti vimucyate
//
dvayaṃ devatva-mokṣāya
mama iti na mama iti ca
mama iti badhyate jantur
na mama iti vimucyate
//
dvyakṣaraṃ ca bhaven mṛtyus
tryakṣaraṃ brahma śāśvatam
mameti dvyakṣaraṃ mṛtyus
tryakṣaraṃ na mameti ca
//
dvy-akṣaraṃ ca bhaven mṛtyus
try-akṣaraṃ brahma śāśvatam
mama iti dvy-akṣaraṃ mṛtyus
try-akṣaraṃ na mama iti ca
//
tasmād ātmany ahaṃkāram
utsṛjya pravicārataḥ
vidhūyāśeṣasaṅgāṃś ca
mokṣopāyaṃ vicintayet
//
tasmād ātmany ahaṃ-kāram
utsṛjya pravicārataḥ
vidhūya aśeṣa-saṅgāṃś ca
mokṣa-upāyaṃ vicintayet
//
jñānād yogaparikleśaṃ
kuprāvaraṇabhojanam
kucaryāṃ kunivāsaṃ ca
mokṣārthī na vicintayet
//
jñānād yoga-parikleśaṃ
kuprāvaraṇa-bhojanam
kucaryāṃ kunivāsaṃ ca
mokṣa-arthī na vicintayet
//
na duḥkhena vinā saukhyaṃ
dṛśyate sarvadehinām
duḥkhaṃ tanmātrakaṃ jñeyaṃ
sukham ānantyam uttamam
//
na duḥkhena vinā saukhyaṃ
dṛśyate sarva-dehinām
duḥkhaṃ tan-mātrakaṃ jñeyaṃ
sukham ānantyam uttamam
//
sevāyāṃ pāśupālye ca
vānijye kṛṣikarmaṇi
tulye sati parikleśe
varaṃ kleśo vimuktaye
//
sevāyāṃ pāśupālye ca
vānijye kṛṣi-karmaṇi
tulye sati parikleśe
varaṃ kleśo vimuktaye
//
svargāpavargayor ekaṃ
yaḥ śīghraṃ na prasādhayet
yāti tenaiva dehena
sa mṛtas tapyate ciram
//
svarga-apavargayor ekaṃ
yaḥ śīghraṃ na prasādhayet
yāti tena eva dehena
sa mṛtas tapyate ciram
//
yad avaśyaṃ parādhīnais
tyajanīyaṃ śarīrakam
kasmāt tena vimūḍhātmā
na sādhayati śāśvatam
//
yad avaśyaṃ parādhīnais
tyajanīyaṃ śarīrakam
kasmāt tena vimūḍha-ātmā
na sādhayati śāśvatam
//
yauvanasthā gṛhasthāś ca
prāsādasthāś ca ye nṛpāḥ
sarva eva viśīryante
śuṣkasnigdhānnabhojanāḥ
//
yauvana-sthā gṛha-sthāś ca
prāsāda-sthāś ca ye nṛpāḥ
sarva eva viśīryante
śuṣka-snigdha-anna-bhojanāḥ
//
anekadoṣaduṣṭasya
dehasyaiko mahān guṇah
yāṃ yām avasthām āpnoti
tāṃ tām evānuvartate
//
aneka-doṣa-duṣṭasya
dehasya-eko mahān guṇah
yāṃ yām avasthām āpnoti
tāṃ tām eva anuvartate
//
mandaṃ pariharan karma
svadeham anupālayet
varṣāsu jīrṇakaṭavat
tiṣṭhann apy avasīdati
//
mandaṃ pariharan karma
sva-deham anupālayet
varṣāsu jīrṇa-kaṭavat
tiṣṭhann apy avasīdati
//
na te 'tra dehinaḥ santi
ye tiṣṭhanti suniścalāḥ
sarve kurvanti karmāṇi
vikṛśāḥ pūrvakarmabhiḥ
//
na te 'tra dehinaḥ santi
ye tiṣṭhanti suniścalāḥ
sarve kurvanti karmāṇi
vikṛśāḥ pūrva-karmabhiḥ
//
tulye saty api kartavye
varaṃ karma kṛtaṃ param
yaḥ kṛtvā na punaḥ kuryān
nānākarma śubhāśubham
//
tulye saty api kartavye
varaṃ karma kṛtaṃ param
yaḥ kṛtvā na punaḥ kuryān
nānā-karma śubha-aśubham
//
tasmād antarbahiścintām
anekākārasaṃsthitām
saṃtyajyātmahitārthāya
svādhyāyadhyānam abhyaset
//
tasmād antar-bahiś-cintām
aneka-ākāra-saṃsthitām
saṃtyajyā atma-hita-arthāya
sva-adhyāya-dhyānam abhyaset
//
vivikte vijane ramye
puṣpāśramavibhūṣite
sthānaṃ kṛtvā śivasthāne
dhyāyec chāntaṃ paraṃ śivam
//
vivikte vijane ramye
puṣpa-āśrama-vibhūṣite
sthānaṃ kṛtvā śiva-sthāne
dhyāyec chāntaṃ paraṃ śivam
//
ye 'tiramyāṇy araṇyāni
sujalāni śivāni tu
vihāyābhiratā grāme
prāyas te daivamohitāḥ
//
ye 'tiramyāṇy araṇyāni
sujalāni śivāni tu
vihāya abhiratā grāme
prāyas te daiva-mohitāḥ
//
vivekinaḥ praśāntasya
yat sukhaṃ dhyāyataḥ śivam
na tat sukhaṃ mahendrasya
brahmaṇaḥ keśavasya vā
//
vivekinaḥ praśāntasya
yat sukhaṃ dhyāyataḥ śivam
na tat sukhaṃ mahā-indrasya
brahmaṇaḥ keśavasya vā
//
iti nāmāmṛtaṃ divyaṃ
mahākālād avāptavān
vistareṇānupūrvāc ca
ṛṣyātreyaḥ(?) suniścitam
//
iti nāma-amṛtaṃ divyaṃ
mahā-kālād avāptavān
vistareṇa anupūrvāc ca
ṛṣy-ātreyaḥ(?) suniścitam
//
prajñām athā vinirmathya(?)
śivajñānamahodadhim
ṛṣyātreyaḥ samuddhṛtya
prāhedam aṇumātrakam
//
prajñām athā vinirmathya(?)
śiva-jñāna-mahā-udadhim
ṛṣy-ātreyaḥ samuddhṛtya
prāha idam aṇu-mātrakam
//
śivadharme mahāśāstre
śivadharmasya cottare
yad anuktaṃ bhavet kiṃcit
tad atra parikīrtitam
//
śiva-dharme mahā-śāstre
śiva-dharmasya ca uttare
yad anuktaṃ bhavet kiṃcit
tad atra parikīrtitam
//
tridaivatyam idaṃ śāstraṃ
munīndrātreyabhāṣitam
tiryaṅmanujadevānāṃ
sarveṣāṃ ca vimuktidam
//
tri-daivatyam idaṃ śāstraṃ
muni-indra-ātreya-bhāṣitam
tiryaṅ-manuja-devānāṃ
sarveṣāṃ ca vimukti-dam
//
nandiskandamahākālās
trayo devāḥ prakīrtitāḥ
candrātreyas tathātriś ca
ṛṣy ātreyo munitrayam
//
nandi-skanda-mahākālās
trayo devāḥ prakīrtitāḥ
candra-atreyas tatha ātriś ca
ṛṣy ātreyo muni-trayam
//
etair mahātmabiḥ proktāḥ
śivadharmāḥ samāsataḥ
sarvalokopakārārthaṃ
namas tebhyaḥ sadā namaḥ
//
etair mahā-ātmabiḥ proktāḥ
śiva-dharmāḥ samāsataḥ
sarva-loka-upakāra-arthaṃ
namas tebhyaḥ sadā namaḥ
//
teṣāṃ śiṣyapraśiṣyaiś ca
śivadharmapravaktṛbhiḥ
vyāptaṃ jñānasaraḥ śārvaṃ
vikacair iva paṅkajaiḥ
//
teṣāṃ śiṣya-praśiṣyaiś ca
śiva-dharma-pravaktṛbhiḥ
vyāptaṃ jñāna-saraḥ śārvaṃ
vikacair iva paṅkajaiḥ
//
ye śrāvayanti satataṃ
śivadharmaṃ śivārthinām
te rudrās te munīndrāś ca
te namasyāḥ svabhaktitaḥ
//
ye śrāvayanti satataṃ
śiva-dharmaṃ śiva-arthinām
te rudrās te muni-indrāś ca
te namasyāḥ sva-bhaktitaḥ
//
ye samutthāya śṛṇvanti
śivadharmaṃ dine dine
te rudrā rudralokeśā
na te prakṛtimānuṣāḥ
//
ye samutthāya śṛṇvanti
śiva-dharmaṃ dine dine
te rudrā rudra-loka-īśā
na te prakṛti-mānuṣāḥ
//
śivopaniṣadaṃ hy etad
adhyāyaiḥ saptabhiḥ smṛtam
ṛṣyātreyasagotreṇa
muninā hitakāmyayā
//
śiva-upaniṣadaṃ hy etad
adhyāyaiḥ saptabhiḥ smṛtam
ṛṣy-ātreya-sagotreṇa
muninā hita-kāmyayā
//
// iti śivopaniṣadi śivācārādhyāyaḥ saptamaḥ //
// iti śivopaniṣat samāptā //