pīyūṣābhiniveśa eṣa rabhasād asmākam adyānayā
bandhūkadyutibāndhavādhararasasyandena mandīkṛtaḥ
itthaṃ daityacayaḥ samudramathane yena kṣaṇād vañcitas
tasmai sādaram oṃnamo 'stu kapaṭastrīrūpiṇe viṣṇave
//
pīyūṣa-abhiniveśa eṣa rabhasād asmākam adya anayā
bandhūka-dyuti-bāndhava-adhara-rasa-syandena mandīkṛtaḥ
itthaṃ daitya-cayaḥ samudra-mathane yena kṣaṇād vañcitas
tasmai sādaram oṃ-namo 'stu kapaṭa-strī-rūpiṇe viṣṇave
//
hāridradravasodarāya rasanāmaṃḍo(mātro)paristhāyine
satyād anyatamāya vittaharaṇapratyakṣacaurāya ca
citraṃ durbhagarūpavarṇanamahāpāṇḍityavidyāya te
vyājānāṃ prathamāya garbhagaṇikārāgāya tubhyaṃ namaḥ
//
hāridra-drava-sodarāya rasanā-maṃḍo(mātro)paristhāyine
satyād anyatamāya vitta-haraṇa-pratyakṣa-caurāya ca
citraṃ durbhaga-rūpa-varṇana-mahā-pāṇḍitya-vidyāya te
vyājānāṃ prathamāya garbha-gaṇikā-rāgāya tubhyaṃ namaḥ
//
dhyānaṃ yat parameśvaraṃ prati sadā yad vītarāgaṃ mano
yat karmātikaṭhoraghoragahanaṃ bhūtyai yad atyādaraḥ
āścaryaṃ ca śarīradānam api yat kāryaṃ vikāraṃ vinā
tad veśyaiva tapasvinī kaliyuge loko 'pi tadbhāvitaḥ
//
dhyānaṃ yat parameśvaraṃ prati sadā yad vīta-rāgaṃ mano
yat karma-atikaṭhora-ghora-gahanaṃ bhūtyai yad atyādaraḥ
āścaryaṃ ca śarīra-dānam api yat kāryaṃ vikāraṃ vinā
tad veśya aiva tapasvinī kali-yuge loko 'pi tad-bhāvitaḥ
//
śrīmantaṃ śirasā bibharti kurute viśvabhramaṃ helayā
dhatte pāṭakapakṣapātam aniśaṃ naivāmiśais tṛpyati
raktaṃ pātum apīhate ca sakalaṃ tārkṣyasya mūrtir yathā
veśyā kiṃ tu bhujaṅgabhakṣaṇavidhau nādyāpi viśrāmyati
//
śrīmantaṃ śirasā bibharti kurute viśva-bhramaṃ helayā
dhatte pāṭaka-pakṣa-pātam aniśaṃ na evā amiśais tṛpyati
raktaṃ pātum apī ihate ca sakalaṃ tārkṣyasya mūrtir yathā
veśyā kiṃ tu bhujaṅga-bhakṣaṇa-vidhau na adya api viśrāmyati
//
te gandharvapure vasantu vibhavaṃ svapnārjitaṃ bhuñjatāṃ
kurvantu kṣaṇam antarikṣakusumaiḥ sragdāmaśobhām api
veśyānāṃ śaśaśṛṅgabhaṅgisadṛśaṃ vāllabhyam āsādya ye
sarvasvakṣapaṇāya kevalam aho mūrkhāḥ sukhenāsate
//
te gandharva-pure vasantu vibhavaṃ svapna-arjitaṃ bhuñjatāṃ
kurvantu kṣaṇam antarikṣakusumaiḥ srag-dāma-śobhām api
veśyānāṃ śaśa-śṛṅga-bhaṅgi-sadṛśaṃ vāllabhyam āsādya ye
sarvasva-kṣapaṇāya kevalam aho mūrkhāḥ sukhena-āsate
//
śvaityaṃ kalpaya kajjale kapikuleṣv āropayācāpalaṃ
kodaṇḍe janayārjavaṃ viracaya grāvṇāṃ gaṇe mārdavam
nimbe sādhaya mādhurīṃ surabhitām ādau rasone kuru
premāṇaṃ gaṇikājane 'pi caturaḥ paścāt sakhe drakṣyasi
//
śvaityaṃ kalpaya kajjale kapi-kuleṣv āropaya acāpalaṃ
kodaṇḍe janaya arjavaṃ viracaya grāvṇāṃ gaṇe mārdavam
nimbe sādhaya mādhurīṃ surabhitām ādau rasa-ūne kuru
premāṇaṃ gaṇikā-jane 'pi caturaḥ paścāt sakhe drakṣyasi
//
kālaś cet karuṇāparaḥ kaliyugaṃ yady adya dharmapriyaṃ
nistriṃśo yadi peśalo viṣadharaḥ saṃtoṣadāyī yadi
agniś ced atiśītalaḥ khalajanaḥ sarvopakārī sa ced
āyuṣyaṃ yadi vā bhaviṣyati viṣaṃ veśyāpi tadrāgiṇī
//
kālaś cet karuṇā-paraḥ kali-yugaṃ yady adya dharma-priyaṃ
nistriṃśo yadi peśalo viṣadharaḥ saṃtoṣadāyī yadi
agniś ced atiśītalaḥ khala-janaḥ sarva-upakārī sa ced
āyuṣyaṃ yadi vā bhaviṣyati viṣaṃ veśyāpi tad-rāgiṇī
//
mūḍho nirvyasano vaṇig vikapaṭo rājādhikārī śuciḥ
svādhīno bhṛtako jaḍo guṇarataś cauro vyapetaspṛhaḥ
bhītaḥ śāntamatir vitaḥ savinayaḥ karṇejapo dhārmikaḥ
kiṃ kutrāpi kadāpi ko 'pi bhavitā veśyājano rāgavān
//
mūḍho nirvyasano vaṇig vikapaṭo rāja-adhikārī śuciḥ
svādhīno bhṛtako jaḍo guṇa-rataś cauro vyapeta-spṛhaḥ
bhītaḥ śānta-matir vitaḥ sa-vinayaḥ karṇejapo dhārmikaḥ
kiṃ kutra api kada āpi ko 'pi bhavitā veśyā-jano rāgavān
//
8c: for bhītaḥ var. nītaḥ
kāmo nāsti napuṃsakasya kulaṭāvargasya nāsti trapā
toyaṃ nāsti marīcikāsu satataṃ nāsti sthiratvaṃ śriyaḥ
dharmo nāsti ca nāstikasya vibhavo nāsti pramattātmanaḥ
snehānāṃ kaṇikāpi nāsti gaṇikālokasya ca prāyaśaḥ
//
kāmo na asti napuṃsakasya kulaṭā-vargasya na asti trapā
toyaṃ na asti marīcikāsu satataṃ na asti sthiratvaṃ śriyaḥ
dharmo na asti ca nāstikasya vibhavo na asti pramatta-ātmanaḥ
snehānāṃ kaṇika āpi na asti gaṇikā-lokasya ca prāyaśaḥ
//
aśvīye yamavāhanasya nakulasyāśīviṣāṇāṃ kule
mārjārasya ca mūṣakeṣu ghaṭate yā prītir ātyantikī
kṣīṇe 'rthe vidhureṣu bandhuṣu dṛḍhe lokāpavāde śanair
jñeyā kāmijaneṣu saiva gaṇikāvargasya naisargikī
//
aśvīye yama-vāhanasya nakulasyā aśīviṣāṇāṃ kule
mārjārasya ca mūṣakeṣu ghaṭate yā prītir ātyantikī
kṣīṇe 'rthe vidhureṣu bandhuṣu dṛḍhe loka-apavāde śanair
jñeyā kāmi-janeṣu sa aiva gaṇikā-vargasya naisargikī
//
yad yūtena yudhiṣṭhirasya vihitaṃ yad viṣṇunā vā baler
yac chukreṇa dhanādhipasya kalinā rājño nalasyāpi yat
saṃbhūyāpi ca yat surāsurabalair unmathya pāthonidher
veśyā paśyata līlayaiva kurute tat tad gṛhe kāminām
//
yad yūtena yudhiṣṭhirasya vihitaṃ yad viṣṇunā vā baler
yac chukreṇa dhanādhipasya kalinā rājño nalasya api yat
saṃbhūya api ca yat sura-asura-balair unmathya pāthonidher
veśyā paśyata līlaya aiva kurute tat tad gṛhe kāminām
//
vākśurasya raṇo 'vadhiḥ kutanayotpattiḥ kulasyāvadhir
bāndhavyasya vivādabhūmir avadhiḥ saukhyaṃ śrutasy avadhiḥ
vācāṭasya vidagdhaparṣad avadhir laulyaṃ vratasyāvadhir
bandho viddhi dhanāvasānam avadhir veśyānurāgasya ca
//
vāk-śurasya raṇo 'vadhiḥ kutanaya-utpattiḥ kulasya avadhir
bāndhavyasya vivāda-bhūmir avadhiḥ saukhyaṃ śrutasy avadhiḥ
vācāṭasya vidagdha-parṣad avadhir laulyaṃ vratasya avadhir
bandho viddhi dhana-avasānam avadhir veśyā-anurāgasya ca
//
svāmī krūram ivāśritaṃ pariṇato yogīva saṃsāriṇaṃ
śuddho vipra ivāntyajaṃ janapadaḥ śrīmān iva śvitriṇam
dāsīputram ivoddhataḥ kuladharo nīco dhanīvārthinaṃ
paryante tṛṇatulyam eva gaṇikā niḥsvaṃ janaṃ paśyanti
//
svāmī krūram ivā aśritaṃ pariṇato yogi īva saṃsāriṇaṃ
śuddho vipra iva antyajaṃ jana-padaḥ śrīmān iva śvitriṇam
dāsī-putram iva uddhataḥ kula-dharo nīco dhani īva arthinaṃ
paryante tṛṇa-tulyam eva gaṇikā niḥsvaṃ janaṃ paśyanti
//
vipro dakṣiṇayā mahaiḥ parijano meghodayaiḥ kārṣiko
durmantrī vyasanena sāhasaśataiḥ śūro mṛgair lubdhakaḥ
bandī tyāgibhir akṣarair janayitā lābhātirekair vaṇig
rogārtair bhiṣag arbhakaiś ca gaṇikā garbheśvarais tuṣyati
//
vipro dakṣiṇayā mahaiḥ parijano megha-udayaiḥ kārṣiko
durmantrī vyasanena sāhasa-śataiḥ śūro mṛgair lubdhakaḥ
bandī tyāgibhir akṣarair janayitā lābha-atirekair vaṇig
roga-artair bhiṣag arbhakaiś ca gaṇikā garbha-īśvarais tuṣyati
//
ajñānaḥ kalahaiḥ subhāṣitapadaiḥ sabhyo 'dhamaṛṇair dhanī
jīvaiḥ śākuniko durodarakaraḥ śārair yamaḥ prāṇibhiḥ
grāmīṇair viṭapeṭakaḥ parijanaiḥ svāmī śiśuḥ kandukaiḥ
śrīputrais taruṇais tathā navanavair vārāṅganā krīḍati
//
ajñānaḥ kalahaiḥ subhāṣita-padaiḥ sabhyo 'dhama-ṛṇair dhanī
jīvaiḥ śākuniko durodarakaraḥ śārair yamaḥ prāṇibhiḥ
grāmīṇair viṭa-peṭakaḥ parijanaiḥ svāmī śiśuḥ kandukaiḥ
śrīputrais taruṇais tathā nava-navair vārāṅganā krīḍati
//
bhṛtyaḥ kuprabhusevayā narapatiḥ svacchandatādurnayair
hevākena kavir madena kulajaḥ krodhāgninā tāpasaḥ
yogī bhogaviśeṣalampaṭatayā rogī kupathyāśanaī
rāgī catvarakāminīparicayaiḥ kṣiprād adhaḥ kṣipyate
//
bhṛtyaḥ kuprabhu-sevayā narapatiḥ svacchandatā-durnayair
hevākena kavir madena kulajaḥ krodha-agninā tāpasaḥ
yogī bhoga-viśeṣa-lampaṭatayā rogī kupathya-aśanaī
rāgī catvara-kāminī-paricayaiḥ kṣiprād adhaḥ kṣipyate
//
śālīnāṃ śalabhavrajo dhuṇagaṇo vaṃśapratānonnater
mattebhaḥ kamalākarasya kusumodyānasya durmārutaḥ
svasbhānur vidhumaṇḍalasya vaḍavāvakro nidher ambhasā
māsāṃ kāmukasaṃpadāṃ ca gaṇikākṣudraḥ kīlopadravaḥ
//
śālīnāṃ śalabha-vrajo dhuṇa-gaṇo vaṃśa-pratāna-unnater
matta-ibhaḥ kamala-ākarasya kusuma-udyānasya durmārutaḥ
svas-bhānur vidhu-maṇḍalasya vaḍavā-vakro nidher ambhasā
māsāṃ kāmuka-saṃpadāṃ ca gaṇikā-kṣudraḥ kīla-upadravaḥ
//
śauryasyātivikatthanaṃ ripunatir mānasya duḥśīlatā
saundaryasya samunnates taralatā jñānasya garvagrahaḥ
aiśvaryasya vikāratā mukharatā vidyāprakarṣasya ca
bhrātarvibhramanarmaṇaś ca gaṇikā sarvātmanā dūṣaṇam
//
śauryasya ativikatthanaṃ ripu-natir mānasya duḥśīlatā
saundaryasya samunnates taralatā jñānasya garva-grahaḥ
aiśvaryasya vikāratā mukharatā vidyā-prakarṣasya ca
bhrātar-vibhrama-narmaṇaś ca gaṇikā sarva-ātmanā dūṣaṇam
//
cchāyām abhradalaiḥ khalaiḥ sujanatāṃ mānonnatiṃ yācñayā
kārpaṇyena yaśāṃsi dhūrtakalayā maitrīṃ sukhaṃ sevayā
dharmaṃ prāṇivadhena vāñchati dhanaṃ dyūtaprasādeba yo
veśyābhiś ca vilāsam ātmani narākāro 'sti gaur eva saḥ
//
cchāyām abhra-dalaiḥ khalaiḥ sujanatāṃ māna-unnatiṃ yācñayā
kārpaṇyena yaśāṃsi dhūrta-kalayā maitrīṃ sukhaṃ sevayā
dharmaṃ prāṇivadhena vāñchati dhanaṃ dyūta-prasādeba yo
veśyābhiś ca vilāsam ātmani nara-ākāro 'sti gaur eva saḥ
//
nāndho mūrkhasamo na sevakasamo duḥkhī na yakṣmopamo
vyādhir nādhir asatsutapratinidhis trāso na bhṛtyoḥ samaḥ
kaṣṭaṃ nādhvasamānam indriyasamo nāriḥ parastrīsamaṃ
nānāyuṣyam avaśyanindyam atha no veśyāsamaṃ dṛśyate
//
na andho mūrkha-samo na sevaka-samo duḥkhī na yakṣma-upamo
vyādhir nādhir asat-suta-pratinidhis trāso na bhṛtyoḥ samaḥ
kaṣṭaṃ na adhva-samānam indriya-samo nāriḥ para-strī-samaṃ
na anāyuṣyam avaśya-nindyam atha no veśyā-samaṃ dṛśyate
//
kiṃ kāko 'pi vihaṃgamo marur api sthānaṃ karīro 'pi kiṃ
śākhī rāhur api grahaḥ sa ca bhaved uṣṭro 'pi kiṃ vā[ha]tam
kiṃ kāco 'pi maṇir mṛgo 'pi karaṭiḥ preṣyo 'pi vā mānuṣaḥ
kiṃ veśyāpi vilāsinī sa ca tadāsakto 'pi kiṃ kāmukaḥ
//
kiṃ kāko 'pi vihaṃgamo marur api sthānaṃ karīro 'pi kiṃ
śākhī rāhur api grahaḥ sa ca bhaved uṣṭro 'pi kiṃ vā[ha]tam
kiṃ kāco 'pi maṇir mṛgo 'pi karaṭiḥ preṣyo 'pi vā mānuṣaḥ
kiṃ veśyā āpi vilāsinī sa ca tad-āsakto 'pi kiṃ kāmukaḥ
//
kiṃ tat karma yad astaśarma rasanā kiṃ sā na (ca) yāruṃtudā
kiṃ tat prema yad asthiraṃ sa ca pumān kiṃ nāma yo nirguṇaḥ
sā kiṃ śrīr upabhogam arhati na yā sevyaḥ sa kiṃ yo 'ntaraṃ
no jānāti tad asti kiṃ vilasitaṃ veśyāsu yat kṛtrimam
//
kiṃ tat karma yad asta-śarma rasanā kiṃ sā na (ca) yāruṃtudā
kiṃ tat prema yad asthiraṃ sa ca pumān kiṃ nāma yo nirguṇaḥ
sā kiṃ śrīr upabhogam arhati na yā sevyaḥ sa kiṃ yo 'ntaraṃ
no jānāti tad asti kiṃ vilasitaṃ veśyāsu yat kṛtrimam
//
dūre tāni dhanāni yeṣu malanaṃ mānasya saṃjāyate
bandhuḥ sa astu sukhī mukhe madhumayo yo 'ntaś ca māyāmayaḥ
bhogāḥ pralayaṃ prayāntu katham apy aucityabhaṅgena ye
yāyātur nidhanaṃ varaṃ nidhuvanaṃ veśyāsu mūlyena yat
//
dūre tāni dhanāni yeṣu malanaṃ mānasya saṃjāyate
bandhuḥ sa astu sukhī mukhe madhumayo yo 'ntaś ca māyāmayaḥ
bhogāḥ pralayaṃ prayāntu katham apy aucitya-bhaṅgena ye
yāyātur nidhanaṃ varaṃ nidhuvanaṃ veśyāsu mūlyena yat
//
asthānābhiniveśitā ratipater aucityabhaṅgo rater
vaiyarthyaṃ navayauvanasya kim api premṇaḥ kalaṅkāṅkuraḥ
saubhāgyasya vimānanā viguṇatā saundaryasāraśriyaḥ
śṛṅgārasya viḍambanā kim aparaṃ veśyārataḍambaraḥ
//
asthāna-abhiniveśitā rati-pater aucitya-bhaṅgo rater
vaiyarthyaṃ nava-yauvanasya kim api premṇaḥ kalaṅka-aṅkuraḥ
saubhāgyasya vimānanā viguṇatā saundarya-sāra-śriyaḥ
śṛṅgārasya viḍambanā kim aparaṃ veśyā-rata-ḍambaraḥ
//
kruddho yasya manobhavas taruṇimā yenātmano vañcitas
tais tair yaś ca kaṭākṣitaḥ paribhavaiḥ sākṣād alakṣmīmukhaiḥ
yuktāyuktavicāraṇāparihṛtaḥ kāmaṃ sa kāmī krimiḥ
paṇyastrīṣu nitambanāmani mahānimbe ratiṃ vindati
//
kruddho yasya manobhavas taruṇimā yenā atmano vañcitas
tais tair yaś ca kaṭākṣitaḥ paribhavaiḥ sākṣād alakṣmī-mukhaiḥ
yukta-ayukta-vicāraṇā-parihṛtaḥ kāmaṃ sa kāmī krimiḥ
paṇya-strīṣu nitamba-nāmani mahā-nimbe ratiṃ vindati
//
śāpaḥ ko 'pi mahānayaṃ pariṇatir duṣkarmaṇām īdṛśī
daurjanyaṃ paramaṃ vidher idam iyaṃ sākṣād alakṣmī sthirā
sauhārdasya ca vibhramasya ca rater bhartuś ca yūnāṃ tathā
yat saṃtyajya kulāṅganāṃ bahumukho dāsījanaḥ sevyate
//
śāpaḥ ko 'pi mahānayaṃ pariṇatir duṣkarmaṇām īdṛśī
daurjanyaṃ paramaṃ vidher idam iyaṃ sākṣād alakṣmī sthirā
sauhārdasya ca vibhramasya ca rater bhartuś ca yūnāṃ tathā
yat saṃtyajya kula-aṅganāṃ bahu-mukho dāsī-janaḥ sevyate
//
saṃparko 'py atikarkaśaḥ paricayābhāso 'py asaṃpatkaro
dṛkpāto 'py avasādasūr api sakṛt saṃbhāṣaṇaṃ dūṣaṇam
chāyāpi cchalanātmikā parimalodgāro 'pi hālāhalaṃ
veśyānāṃ viṣayeṣu kiṃ puno 'ho saktir mahāsāhasam
//
saṃparko 'py atikarkaśaḥ paricaya-ābhāso 'py asaṃpat-karo
dṛkpāto 'py avasādasūr api sakṛt saṃbhāṣaṇaṃ dūṣaṇam
chāya āpi cchalana-ātmikā parimala-udgāro 'pi hālāhalaṃ
veśyānāṃ viṣayeṣu kiṃ puno 'ho saktir mahā-sāhasam
//
droho yasya pitā kalāḥ kila catuḥṣaṣṭis tathā mātaraḥ
prāṇāḥ sarvam alīkam arthaharaṇaṃ nāma pradhānavratam
vikreyaṃ nijam aṅgam aṅgam api cānaṅgaḥ sahāyaḥ svayaṃ
tasyānarthaśatātmakasya gaṇikāvyādheḥ kim asty auṣadham
//
droho yasya pitā kalāḥ kila catuḥṣaṣṭis tathā mātaraḥ
prāṇāḥ sarvam alīkam artha-haraṇaṃ nāma pradhāna-vratam
vikreyaṃ nijam aṅgam aṅgam api ca anaṅgaḥ sahāyaḥ svayaṃ
tasya anartha-śata-ātmakasya gaṇikā-vyādheḥ kim asty auṣadham
//
gṛdhrī nirbharam āmiṣeṣu saraghā ghorā madhūnāṃ bhare
tīkṣṇanakhakṣateṣu bhujagī daṃśaprakāreṣu ca
uttāneṣu vivartaneṣu śaphari vittacchale mūṣikā
veśyā kāmukavañcanāya bhuvane rūpair anekaiḥ sthitā
//
gṛdhrī nirbharam āmiṣeṣu saraghā ghorā madhūnāṃ bhare
tīkṣṇa-nakha-kṣateṣu bhujagī daṃśa-prakāreṣu ca
uttāneṣu vivartaneṣu śaphari vitta-cchale mūṣikā
veśyā kāmuka-vañcanāya bhuvane rūpair anekaiḥ sthitā
//
sāmrājyaṃ madhumāṃsamatsyagilanaṃ mantrī jaratkuṭṭanī
daṇḍyaḥ sārthakirāṭasūnuradhanāḥ śṛṅgāriṇaḥ kiṅkarāḥ
ācāro bahugālidānam adhamo mitraṃ dhanaṃ jīvitaṃ
veśyānāṃ puracāra ... tha bhagnaḥ priyaḥ
//
sāmrājyaṃ madhu-māṃsa-matsya-gilanaṃ mantrī jarat-kuṭṭanī
daṇḍyaḥ sārtha-kirāṭasūnuradhanāḥ śṛṅgāriṇaḥ kiṅkarāḥ
ācāro bahu-gāli-dānam adhamo mitraṃ dhanaṃ jīvitaṃ
veśyānāṃ puracāra ... tha bhagnaḥ priyaḥ
//
rāgīti pratipattibhūr vita iti prāpto 'tivandyaṃ padaṃ
ślāghārho vyasanīti hīnakula ity agryaḥ kuṭumbaḥ svayam
mānyaḥ prāhata ity aho kitava ity āptaś ca kiṃ vādhikaṃ
sarvāvastha iti pramāṇapuruṣo veśyābhir abhyarcyate
//
rāgi īti pratipatti-bhūr vita iti prāpto 'tivandyaṃ padaṃ
ślāgha-arho vyasani īti hīna-kula ity agryaḥ kuṭumbaḥ svayam
mānyaḥ prāhata ity aho kitava ity āptaś ca kiṃ va ādhikaṃ
sarva-avastha iti pramāṇa-puruṣo veśyābhir abhyarcyate
//
māṃspākotkaṭamadyagandhi viharacceṭīnaṭīsaṃkulaṃ
yad veśyāyatanaṃ bhujaṃga parayā bhaktyā puraḥ paśyasi
atrāste gṛhadevatā vidadhatī digghaṭṭanaṃ kuṭṭanī
yasyāḥ pratyaham āḍhyakāmukapaśuvrātopahārair baliḥ
//
māṃspāka-utkaṭa-madya-gandhi viharac-ceṭī-naṭī-saṃkulaṃ
yad veśyā-āyatanaṃ bhujaṃga parayā bhaktyā puraḥ paśyasi
atrā aste gṛha-devatā vidadhatī dig-ghaṭṭanaṃ kuṭṭanī
yasyāḥ pratyaham āḍhya-kāmuka-paśu-vrāta-upahārair baliḥ
//
32a: on māṃspākā see Pāṇini 6.1.144: aparasaparāḥ kriyāsātatye
pratyaṅgārpaṇacārucāṭukaraṇapremocitaprārthanā
śrīvātāyanadarśanādigaṇikālokasya dharmaḥ paraḥ
kuṭṭanyāḥ puna utkaṭotkaṭam idaṃ tatrāsty agastyavrataṃ
yat prāṇāhutir ekakaiva sakalaī ratnākaraiḥ kāmibhiḥ
//
pratyaṅga-arpaṇa-cāru-cāṭu-karaṇa-prema-ucita-prārthanā
śrī-vātāyana-darśana-ādi-gaṇikā-lokasya dharmaḥ paraḥ
kuṭṭanyāḥ puna utkaṭa-utkaṭam idaṃ tatra asty agastya-vrataṃ
yat prāṇa-āhutir ekaka aiva sakalaī ratna-ākaraiḥ kāmibhiḥ
//
kandarpapratibhūniveśitavalīrekhāvalīśobhite
līlodañcitabāhupāśayugalāpātaiś ca bhoḥ kāmukāḥ
veśyānāṃ vipule nitambaphalake śāraiḥ kaṭākṣair ito
yad vaḥ krīḍitam atra dāsyati puro dāridram evottaram
//
kandarpa-pratibhū-niveśita-valī-rekhā-āvalī-śobhite
līlā-udañcita-bāhu-pāśa-yugala-āpātaiś ca bhoḥ kāmukāḥ
veśyānāṃ vipule nitamba-phalake śāraiḥ kaṭākṣair ito
yad vaḥ krīḍitam atra dāsyati puro dāridram eva uttaram
//
śūlenādya mṛtāham adya sarajāḥ kartavyam adya vrataṃ
tyāgī nāsti tato 'dhiko 'para iti ślāghā vipakṣasya ca
kaṃ cin notsahate sa rājatanayo jānāti mātā mamety
evaṃ mugdhabhujaṃga rūkṣagaṇikāvāco 'cirāc chroṣyasi
//
śūlena adya mṛta āham adya sa-rajāḥ kartavyam adya vrataṃ
tyāgī na asti tato 'dhiko 'para iti ślāghā vipakṣasya ca
kaṃ cin na utsahate sa rāja-tanayo jānāti mātā mama ity
evaṃ mugdha-bhujaṃga rūkṣa-gaṇikā-vāco 'cirāc chroṣyasi
//
mālinyaṃ prakaṭikaroti nibiḍaṃ nairguṇyam ātanvate(sī)
jīrṇasnehaparamparā vidadhate pātre 'py aho dūṣaṇam
veśyā dīpaśikheva bhāti rajanau rūpabhramāndhīkṛto
yatrāyaṃ kurute pataṅgapatanaṃ hā hā bhujaṃgavrajaḥ
//
mālinyaṃ prakaṭi-karoti nibiḍaṃ nairguṇyam ātanvate(sī)
jīrṇa-sneha-paramparā vidadhate pātre 'py aho dūṣaṇam
veśyā dīpa-śikha īva bhāti rajanau rūpa-bhrama-andhīkṛto
yatra ayaṃ kurute pataṅga-patanaṃ hā hā bhujaṃga-vrajaḥ
//
keśākarṣaṇakarmaṇi vyavasitā vīryaṃ harantī paraṃ
mlāniṃ kām api tanvatī smitamukhī lagnā ca karṇāntike
utkampaṃ mativibhramaṃ vidadhatī yūnāṃ śanair ninditā
tāruṇyasya janāpavāda ... veśyā ca saṃdṛśyate
//
keśa-ākarṣaṇa-karmaṇi vyavasitā vīryaṃ harantī paraṃ
mlāniṃ kām api tanvatī smita-mukhī lagnā ca karṇa-antike
utkampaṃ mati-vibhramaṃ vidadhatī yūnāṃ śanair ninditā
tāruṇyasya jana-apavāda ... veśyā ca saṃdṛśyate
//
yo 'yaṃ nirdayadantakhaṇḍanakaro buddhiprayogair haṭhān
nīrandhro bhujayantrapīḍanavidhiḥ sollāsam utpāditaḥ
tenekṣor iva kāmukasya sarasasyādāya sāraṃ paraṃ
veśyābhiḥ kriyate bahir yadi paraṃ niṣkāsanaṃ śalkavat
//
yo 'yaṃ nirdaya-danta-khaṇḍana-karo buddhi-prayogair haṭhān
nīrandhro bhuja-yantra-pīḍana-vidhiḥ sa-ullāsam utpāditaḥ
tena ikṣor iva kāmukasya sa-rasasyā adāya sāraṃ paraṃ
veśyābhiḥ kriyate bahir yadi paraṃ niṣkāsanaṃ śalkavat
//
38d: śalka=śakala
vāgbhir bhartsanam aṃśukādiharaṇaṃ saṃtāḍanaṃ muṣṭibhiḥ
kiṃ cānyad viparītadarśnam adhaskāro 'tha pādāhatiḥ
ityādi prathamaṃ yadeva surataprauḍhopacārakrame
veśyā paśyata tat tad eva kurute nirvāsane kāminām
//
vāgbhir bhartsanam aṃśuka-ādi-haraṇaṃ saṃtāḍanaṃ muṣṭibhiḥ
kiṃ ca anyad viparīta-darśnam adhas-kāro 'tha pāda-āhatiḥ
ity-ādi prathamaṃ yada īva surata-prauḍha-upacāra-krame
veśyā paśyata tat tad eva kurute nirvāsane kāminām
//
yad bhūyaḥ paricumbanaṃ yad asakṛtsarvāṅgam āliṅganaṃ
yat paryutsukam īkṣitaṃ sarabhasaṃ yac cāṭukotkaṭṭanam(utkīrtanam?)
yat sadbhāvakathānakaṃ rahasi yat kiṃ cid abhyarthanaṃ
veśyānāṃ viṣavat tad eva nipuṇaṃ cintyaṃ sadā kāmukaiḥ
//
yad bhūyaḥ paricumbanaṃ yad asakṛt-sarva-aṅgam āliṅganaṃ
yat paryutsukam īkṣitaṃ sa-rabhasaṃ yac cāṭuka-utkaṭṭanam(utkīrtanam?)
yat sadbhāva-kathānakaṃ rahasi yat kiṃ cid abhyarthanaṃ
veśyānāṃ viṣa-vat tad eva nipuṇaṃ cintyaṃ sadā kāmukaiḥ
//
bibboke bakaceṣṭitaṃ bahuvidhabhrūvibhrameṣu bhramaṃ
kauṭilyaṃ nakharakṣateṣu suratopāyeṣu māyāṃ svayam
sītkārāntarasatyam arthaharaṇaṃ sarvatra ye jānate
veśyānāṃ paramaṃ rahasyam avanau te ke 'pi medhāvinaḥ
//
bibboke baka-ceṣṭitaṃ bahu-vidha-bhrū-vibhrameṣu bhramaṃ
kauṭilyaṃ nakhara-kṣateṣu surata-upāyeṣu māyāṃ svayam
sītkāra-antara-satyam artha-haraṇaṃ sarvatra ye jānate
veśyānāṃ paramaṃ rahasyam avanau te ke 'pi medhāvinaḥ
//
kiṃ cit prāhuṇakāgamena kim api prastāravistāravat
yātrācaitratithikramaiḥ kim api ca krodhaprasādodayaiḥ
kiṃ cit kāñcanaratnavastraviṣayair nānāvidhair dohadair
dvārāṇy arthavinirgamasya gaṇikāḥ kurvanti śṛṅgāriṇām
//
kiṃ cit prāhuṇaka-āgamena kim api prastāra-vistāra-vat
yātrā-caitra-tithi-kramaiḥ kim api ca krodha-prasāda-udayaiḥ
kiṃ cit kāñcana-ratna-vastra-viṣayair nānā-vidhair dohadair
dvārāṇy artha-vinirgamasya gaṇikāḥ kurvanti śṛṅgāriṇām
//
42a: prāhuṇaka= a guest
arthuṣmā pitṛlālanaṃ viṭaghaṭāmelaḥ priyammanyatā
tāruṇyaṃ nagare sthitis taralatā dhiḥ kāmaśāstraṃ prati
saṅgītaṃ rajanī vidhur madhumadaḥ spardhā sapatnais tathā
veśyānām anuraktavittaharaṇe kurvanti sāhāyakam
//
arth-uṣmā pitṛ-lālanaṃ viṭa-ghaṭā-melaḥ priyam-manyatā
tāruṇyaṃ nagare sthitis taralatā dhiḥ kāma-śāstraṃ prati
saṅgītaṃ rajanī vidhur madhu-madaḥ spardhā sa-patnais tathā
veśyānām anurakta-vitta-haraṇe kurvanti sāhāyakam
//
vaidagdhīm avadhīraya vyavahitaṃ kāryaṃ kalākauśalaṃ
saujanyena gataṃ kim anyad aphalo rāśir guṇānām api
yasmān na praṇayena na praṇatibhiḥ premṇā na na prīṇanair
na prāṇair api te bhujaṃga gaṇikā vittaṃ vinā tuṣyati
//
vaidagdhīm avadhīraya vyavahitaṃ kāryaṃ kalā-kauśalaṃ
saujanyena gataṃ kim anyad aphalo rāśir guṇānām api
yasmān na praṇayena na praṇatibhiḥ premṇā na na prīṇanair
na prāṇair api te bhujaṃga gaṇikā vittaṃ vinā tuṣyati
//
dāsī nātha tavāham eva vibhavaḥ sarvas tvadīyaḥ sthito
mā māṃ nirdaya muñca śūnyam akhilaṃ manye jagat tvāṃ vinā
ity uktvā sahasā bhujaṅgapurato yad veśyayā rudyate
bhuktocchiṣṭadaridrakāmivibhavās te kevalaṃ tad viduḥ
//
dāsī nātha tava aham eva vibhavaḥ sarvas tvadīyaḥ sthito
mā māṃ nirdaya muñca śūnyam akhilaṃ manye jagat tvāṃ vinā
ity uktvā sahasā bhujaṅga-purato yad veśyayā rudyate
bhukta-ucchiṣṭa-daridra-kāmi-vibhavās te kevalaṃ tad viduḥ
//
svapne kām api saṃsmaran priya mayā dṛṣṭo 'si tat te balād
evaṃ māṃ prati sāṃprataṃ kim ucitā niṣkāraṇaṃ vañcanā
taj jāgarmi varaṃ niśāsu yad asau nidrāpi me drohiṇīty
ālāpair gaṇikāgaṇena na ca ko viśvāsyate kāmukaḥ
//
svapne kām api saṃsmaran priya mayā dṛṣṭo 'si tat te balād
evaṃ māṃ prati sāṃprataṃ kim ucitā niṣkāraṇaṃ vañcanā
taj jāgarmi varaṃ niśāsu yad asau nidrā āpi me drohiṇi īty
ālāpair gaṇikā-gaṇena na ca ko viśvāsyate kāmukaḥ
//
bhrūbhaṅgair atibhaṅguraiḥ kuṭilitaprāntas tathā kuntalaiḥ
sopekṣair iva cakṣuṣoḥ saralitāpāṅgaiś ca bhaṅgyantaraiḥ
ātmīyāṃ calacittavṛttiracanāṃ veśyā varākī sadā
yūnāṃ darśayatīva te yadi paraṃ mūḍhā na taj jānate
//
bhrū-bhaṅgair atibhaṅguraiḥ kuṭilita-prāntas tathā kuntalaiḥ
sa-upekṣair iva cakṣuṣoḥ saralita-apāṅgaiś ca bhaṅgy-antaraiḥ
ātmīyāṃ cala-citta-vṛtti-racanāṃ veśyā varākī sadā
yūnāṃ darśayati iva te yadi paraṃ mūḍhā na taj jānate
//
vakroktyā prathamaṃ nirādaratayā paścāt tataḥ kena cid
dātavyaṃ bahu tatra yāmi bhavatām(tād) bhūyo 'pi nau saṃgamaḥ
ity ukto 'pi na budhyate khalu yadā rāgī daridro jaḍaś
ceṭībhir bahubhāṣitair api tadā hastārgalair vāryate
//
vakra-uktyā prathamaṃ nirādaratayā paścāt tataḥ kena cid
dātavyaṃ bahu tatra yāmi bhavatām(tād) bhūyo 'pi nau saṃgamaḥ
ity ukto 'pi na budhyate khalu yadā rāgī daridro jaḍaś
ceṭībhir bahu-bhāṣitair api tadā hasta-argalair vāryate
//
bhūyaḥ kālavaśāt tam arjitadhanaṃ dṛṣṭvātha madvallabhaḥ
saḥ kruddho gamitas tvayeti kalaho mātrā samaṃ jāyate
kṛtvā taṃ prati ca vratādi virahaṃ svaṃ nāṭayitvā tatas
tasmin mitramukhena saṃdhir aparo veśyābhir utpādyate
//
bhūyaḥ kāla-vaśāt tam arjita-dhanaṃ dṛṣṭva ātha mad-vallabhaḥ
saḥ kruddho gamitas tvaya īti kalaho mātrā samaṃ jāyate
kṛtvā taṃ prati ca vrata-ādi virahaṃ svaṃ nāṭayitvā tatas
tasmin mitra-mukhena saṃdhir aparo veśyābhir utpādyate
//
prauḍha prāṇada kānta nātha subhagodāra priya tvāṃ vinā
kiṃ vittena gṛheṇa kiṃ kim asubhir hyo 'pīti yo bhāṣitaḥ
tasyaivādya nirāśa durbhaga paśo nirlajja gacchādhunā
dhik tvāṃ nirdhanacaṅgam ity apavadan hrīto na veśyājanaḥ
//
prauḍha prāṇa-da kānta nātha subhaga udāra priya tvāṃ vinā
kiṃ vittena gṛheṇa kiṃ kim asubhir hyo 'pi iti yo bhāṣitaḥ
tasya eva adya nirāśa durbhaga paśo nirlajja gaccha adhunā
dhik tvāṃ nirdhana-caṅgam ity apavadan hrīto na veśyā-janaḥ
//
ke cid dyūtakarā bhavanti katicid bhikṣācarāḥ kiṅkarāḥ
ke cit karmakarāḥ pare dhanavatāṃ ślāghākarāḥ ke cana
skandhāsaktapaṭaccarā dya(a)nucarā śokād akiṃcitkarās
te 'mī kāmivarāḥ purā samabhavan veśyāsu ye gocarāḥ
//
ke cid dyūta-karā bhavanti kati-cid bhikṣā-carāḥ kiṅkarāḥ
ke cit karma-karāḥ pare dhanavatāṃ ślāghā-karāḥ ke cana
skandha-āsakta-paṭac-carā dya(a)nucarā śokād a-kiṃ-cit-karās
te 'mī kāmi-varāḥ purā samabhavan veśyāsu ye gocarāḥ
//
veśyābhir vivaśīkṛtaḥ kupuruṣaḥ saṃjāyate durgato
daurgatyena durodare nipatitaḥ svaṃ hārayaty eva sa
ruddho dyūtakaraiḥ karoti vidhuraś cauryaṃ tatas taskaro
vadhyaḥ syān nṛpater aho nu viṣayāsakter durantā gatiḥ
//
veśyābhir vivaśī-kṛtaḥ kupuruṣaḥ saṃjāyate durgato
daurgatyena durodare nipatitaḥ svaṃ hārayaty eva sa
ruddho dyūta-karaiḥ karoti vidhuraś cauryaṃ tatas taskaro
vadhyaḥ syān nṛpater aho nu viṣaya-āsakter durantā gatiḥ
//
ājīvaḥ kapaṭānurāgakalayā doṣo na duḥśīlatā
vaidhavyaṃ na ca bādhate sadasatoḥ saṃbḥāvanā vyatyayāt
yatkimcitkaraṇe parasvaharaṇe vrīḍā na pīḍākarī
no vā rājabhayaṃ ca hī bata sukhaṃ jīvanti vārastriyas=
//
ājīvaḥ kapaṭa-anurāga-kalayā doṣo na duḥśīlatā
vaidhavyaṃ na ca bādhate sad-asatoḥ saṃbḥāvanā vyatyayāt
yat-kim-cit-karaṇe para-sva-haraṇe vrīḍā na pīḍā-karī
na u vā rāja-bhayaṃ ca hī bata sukhaṃ jīvanti vāra-striyas=
//
strīti prītikaraṃ puraḥ pariṇatau hālāhalaṃ kevalaṃ
sarvasya vyasanaṃ kilaitad adhikaṃ tatrāpi veśyeti ca
prādhānyena tatas tad eva kathitaṃ yat tatprasaṅgena ca
vyākhyātaṃ guṇadoṣajātam ucitaṃ cintyaṃ tad apy ādarāt
//
stri īti prīti-karaṃ puraḥ pariṇatau hālāhalaṃ kevalaṃ
sarvasya vyasanaṃ kila etad adhikaṃ tatra api veśya īti ca
prādhānyena tatas tad eva kathitaṃ yat tat-prasaṅgena ca
vyākhyātaṃ guṇa-doṣa-jātam ucitaṃ cintyaṃ tad apy ādarāt
//
cetaḥśvāpadavāgurā daśaguṇasphārasmaroḍḍāmarāḥ
kartavyāvadhayaḥ(?) samudralaharīpūrair ivotpāditāḥ
nāpi svāmyasamarpaṇena na sakhe sakhyā (?) virodhena vā
gūḍhāntarmukhasāhasavyatikarārakṣyāḥ paraṃ yoṣitaḥ
//
cetaḥ-śvāpada-vāgurā daśa-guṇa-sphāra-smara-uḍḍāmarāḥ
kartavyāvadhayaḥ(?) samudra-laharī-pūrair iva utpāditāḥ
na api svāmy-asamarpaṇena na sakhe sakhyā (?) virodhena vā
gūḍha-antarmukha-sāhasa-vyatikarā-rakṣyāḥ paraṃ yoṣitaḥ
//
bhasmasnānamahāvrataṃ katipayaśrībhraṣṭasaṃbhāvitaṃ
sarvāpahnavahastalāghavakalākūṭākṣaśikṣātmakam
pratyāśāpunaruktahāraṇajagaddrohaṃ vivādāspadaṃ
dāridryasya nimantraṇaṃ kim aparaṃ dhig dyūtalīlāyitam
//
bhasma-snāna-mahā-vrataṃ katipaya-śrī-bhraṣṭa-saṃbhāvitaṃ
sarva-apahnava-hasta-lāghava-kalā-kūṭa-akṣa-śikṣā-ātmakam
pratyāśā-punarukta-hāraṇa-jagad-drohaṃ vivāda-āspadaṃ
dāridryasya nimantraṇaṃ kim aparaṃ dhig dyūta-līlāyitam
//
hiṃsānirghṛṇakarmabhūḥ pratipadānekapramādaprasūs
avyāpāradhurandharā pratikṛtā grāmyair jaghanyaiḥ śvabhiḥ
śūnyāraṇyasadāpravāsavirasavyāyāmamithyāguṇāḥ
kāyakleśaphalāvadhir matimatāṃ sevyā mṛgavyāpi kim
//
hiṃsā-nirghṛṇa-karma-bhūḥ pratipada āneka-pramāda-prasūs
avyāpāra-dhurandharā pratikṛtā grāmyair jaghanyaiḥ śvabhiḥ
śūnya-āraṇya-sadā-pravāsa-virasa-vyāyāma-mithyā-guṇāḥ
kāya-kleśa-phala-avadhir matimatāṃ sevyā mṛgavya āpi kim
//
śaucācāravicāravāhyam akhilākāryāhitācāryakaṃ
tattadgopyarahasyamantrabhiduraṃ nirnaiśam akṣṇos tamaḥ
yattadvāddakalipramādavividhonmādaiḥ piśācāyitaṃ
madyaṃ mūrtam amedhyam etad itarād anyasya kasya priyam
//
śauca-ācāra-vicāra-vāhyam akhila-akārya-ahita-acāryakaṃ
tat-tad-gopya-rahasya-mantra-bhiduraṃ nirnaiśam akṣṇos tamaḥ
yat-tad-vādda-kali-pramāda-vividha-unmādaiḥ piśācāyitaṃ
madyaṃ mūrtam amedhyam etad itarād anyasya kasya priyam
//
ulkāpātasahodaraṃ sahacaraṃ naidāghajhañjhāmarut
jhampānāṃ harakaṇṭhalālitagaradroṇīkuṭumbīkṛtam
jihvāgre karapattramitram aniśaṃ tat karkaśaṃ durvaco
yasyāste vada kadvadaḥ katham aho sa api svayaṃ jīvati
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ulkā-pāta-sahodaraṃ sahacaraṃ naidāgha-jhañjhā-marut
jhampānāṃ hara-kaṇṭha-lālita-gara-droṇī-kuṭumbī-kṛtam
jihvā-agre kara-pattra-mitram aniśaṃ tat karkaśaṃ durvaco
yasyā aste vada kad-vadaḥ katham aho sa api svayaṃ jīvati
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caṇḍaṃ daṇḍam akāṇḍa eva kalayan rājā prajānāṃ yamaḥ
kurvan durvyayam arthadūṣaṇaruciḥ svasyaiva sa drohakṛt
saumyaḥ saumyakaro 'tiviśvanayanānando 'bhinandyaḥ satāṃ
saśrīkaḥ kamalākaraś ca suṣamāṃ kāṃ kām aho nārhati
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caṇḍaṃ daṇḍam akāṇḍa eva kalayan rājā prajānāṃ yamaḥ
kurvan durvyayam artha-dūṣaṇa-ruciḥ svasya eva sa droha-kṛt
saumyaḥ saumya-karo 'tiviśva-nayana-ānando 'bhinandyaḥ satāṃ
sa-śrīkaḥ kamala-ākaraś ca suṣamāṃ kāṃ kām aho na arhati
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saṃsārasya maheśvaro dinapatir dhvāntasya vaidyo rujāṃ
prāyaścittam aghasya śāstram aparijñānasya toyaṃ tṛṣaḥ
siddhājñā garalasya tīrthasaraṇaṃ vṛddhatvavaiklavyayoḥ
saptāṅgavyasanāvaleḥ praśamanopāyaś ca śikṣā satām
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saṃsārasya maheśvaro dina-patir dhvāntasya vaidyo rujāṃ
prāyaścittam aghasya śāstram aparijñānasya toyaṃ tṛṣaḥ
siddha-ājñā garalasya tīrtha-saraṇaṃ vṛddhatva-vaiklavyayoḥ
saptāṅga-vyasana-āvaleḥ praśamana-upāyaś ca śikṣā satām
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oṃkāraḥ sāhasānāṃ nijaguṇanipuṇapratyavekṣā sukhānāṃ
kādācitkaḥ prayogaḥ sakalaparicayopādhivaidagdhyabandhuḥ
kaṣṭānām antyakāṣṭhā dhanarasikavaṇiglokayātrāprasaṅgo
jīvajjanmāntaraṃ cety alam atibahunā svasti deśāntarāya
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oṃkāraḥ sāhasānāṃ nija-guṇa-nipuṇa-pratyavekṣā sukhānāṃ
kādācitkaḥ prayogaḥ sakala-paricaya-upādhi-vaidagdhya-bandhuḥ
kaṣṭānām antya-kāṣṭhā dhana-rasika-vaṇig-lokayātrā-prasaṅgo
jīvaj-janma-antaraṃ ca ity alam atibahunā svasti deśa-antarāya
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yady apy asti savistarādbhutakathābhūyiṣṭhanānāvidha
vyākhyāyāṃ niravadyahṛdyacaritodāraṃ ca deśāntaram
tatrāpi svagṛheṣu guṇavadgoṣṭhīgariṣṭhīkṛta
sphāro 'nāratabhāratīrasapariṣyandaḥ sakhe sundaraḥ
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yady apy asti sa-vistara-adbhuta-kathā-bhūyiṣṭha-nānā-vidha
vyākhyāyāṃ niravadya-hṛdya-carita-udāraṃ ca deśa-antaram
tatra api sva-gṛheṣu guṇavad-goṣṭhī-gariṣṭhī-kṛta
sphāro 'nārata-bhāratī-rasa-pariṣyandaḥ sakhe sundaraḥ
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te vandyā makarandabindumadhurair abhyutthitād akṣarair
yeṣā vānti sarasvatīparimalodgārā mukhāmbhoruhāt
vandyās te 'pi tadantarālapatitā ye bhṛṅgabhaṅgījuṣaḥ
sāndrānandakarambitaṃ jagad idaṃ vindanti nindanti ca
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te vandyā makaranda-bindu-madhurair abhyutthitād akṣarair
yeṣā vānti sarasvatī-parimala-udgārā mukha-ambho-ruhāt
vandyās te 'pi tad-antarāla-patitā ye bhṛṅga-bhaṅgī-juṣaḥ
sāndra-ānanda-karambitaṃ jagad idaṃ vindanti nindanti ca
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dṛṣṭvā deśam aśeṣam ā jalanidher ālokya kautūhalād
āsthānīr avanībhṛtāṃ ca punar apy āgatya deśaṃ nijam
kāruṇyāt taruṇaṃ janaṃ prati satām abhyarthanābhis tathā
so 'yaṃ saṃprati Jalhaṇena kavinā Mudghopadeśaḥ kṛtaḥ
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dṛṣṭvā deśam aśeṣam ā jalanidher ālokya kautūhalād
āsthānīr avanībhṛtāṃ ca punar apy āgatya deśaṃ nijam
kāruṇyāt taruṇaṃ janaṃ prati satām abhyarthanābhis tathā
so 'yaṃ saṃprati Jalhaṇena kavinā Mudghopadeśaḥ kṛtaḥ
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vidyābhyāsaparamparāparicayair bālyaṃ kṛtārthīkṛtaṃ
tāruṇyaṃ taruṇīnirantaraparīrambhaiś ca saṃbhāvitam
asmākaṃ surasindhurodhasi punaḥ śaṃbhāvadaṃbhārcanair
vṛddhatvasya viśuddhatāṃ janayituṃ kartavyaśeṣaḥ sthitaḥ
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vidyā-abhyāsa-paramparā-paricayair bālyaṃ kṛta-arthī-kṛtaṃ
tāruṇyaṃ taruṇī-nirantara-parīrambhaiś ca saṃbhāvitam
asmākaṃ sura-sindhu-rodhasi punaḥ śaṃbhāva-daṃbha-arcanair
vṛddhatvasya viśuddhatāṃ janayituṃ kartavya-śeṣaḥ sthitaḥ
//