abhidharmadīpaḥ
vibhāṣāprabhāvṛttisahitaḥ |
prathamo 'dhyāyaḥ |
prathamaḥ pādaḥ |
om svasti | namaḥ sarvajñāya |
yo duḥkhahetuvyupaśāntimārgaṃ pradarśayāmāsa narāmarebhyaḥ /
atra ṣaṣṭhīsamāsaparigrahe sati mārgasatyaṃ pradhānam | tathā coktam- "mārgavidahaṃ mārgasya ..........." iti vistaraḥ | taduktaṃ bhavati- yo devamanuṣyebhyo mārgaṃ pradarśitavāniti |
samāhāralakṣaṇadvandvaparikalpe tu caturṇāmapyāryasatyānāṃ prādhānyam | tathā coktam- "idaṃ duḥkhasatyamiti bhikṣavaḥ pūrvamananuśruteṣu dharmeṣu dharmacakṣurudapādi" iti vistaraḥ | taduktaṃ bhavati- yo devamanuṣyebhyaścatvāryāryasatyāni pradarśitavāniti |
tatra duḥkhasatyamekavidhamabhinirvṛttisvābhāvyāt | tathā coktam- "duḥkhā hi bhikṣavo bhavābhinirvṛttiḥ" iti | jātyādyaṣṭaprakāraṃ vā phalabhūtā (
Jaini_2
) vā pañcopādānaskandhāḥ | athavā paurvāntikaṃ pañcāṅgamaparāntikaṃ dvyaṅgaṃ tadubhayamabhisamasya saptāṅgam |
samudayasatyamekavidhaṃ tṛṣṇānirdeśāt | dvividhaṃ karmakleśātmakatvāt | pañcāṅgāni vā paurvāntikāparāntikāṅgasaṃgrahāt, hetubhūtā vā pañcopādānaskandhāḥ |
nirodhasatyamekaprakāramapratisandhijanmanirodhāt | satyadvayaprahānṇabhedād dvividham, sopadhinirupadhiśeṣadhātubhedādvā | triprakāraṃ vā prahāṇavirāganirodhadhātubhedāt | catuṣprakāraṃ vā catuṣphalabhedāt |
mārgasatyamekaprakāraṃ samyagdṛṣṭinirdeśāt | dviprakāraṃ vā sāsravānāsrabhedāt, darśanabhāvanābhedādvā | triprakāraṃ śīlasamādhiprajñāskandhabhedāt catuṣprakāraṃ vā prayogāmārgādibhedāt | pratipadbhedādvā | aṣṭaprakāraṃ samyagdṛṣṭyādyaṅgabhāvāt |
ityetāni catvāryāryasatyāni parijñeyaprahātavyasākṣātkartavyabhāvayitavyānīti bhagavān pradarśayāmāsa narāmarebhyasteṣāṃ satyadarśanabhavyatvāttadarthamudbhūtatvāt | atastāneva mārgapradarśanakarmaṇābhipretān | atasteṣu saṃpradānābhidhāyinī caturthī |
Jaini_3
taṃ satpathajñaṃ praṇipatya buddhaṃ śāstraṃ kariṣyāmyabhidharmadīpam // Abhidh-d_1 //
'tam'; iti yaḥ prativiśiṣṭaviśeṣaṇaparichinnayacchabdacodanayā parigṛhītaḥ sa tacchabdena pūrvaprakṛtāpekṣopajanitayacchabdasaṃbandhena saṃspṛśyate | saṃścāsau panthāśca satpathaḥ | athavā satāṃ panthāḥ satpathaḥ | taṃ satpathaṃ jānīta iti satpathajñaḥ | 'taṃ satpathajñaṃ praṇipatya'; iti kāyavāṅmanaskarmabhirabhyarthyetyarthaḥ |
'buddham'; iti viśiṣṭaviśeṣaṇaparicchinno 'pi buddhānusāripudgalapratipattyarthaṃ sākṣātpratītapadārthakena nāmnāpadiśyate buddha iti | atra buddhaśabdasya prasiddhiḥ budherakarmakatvavivakṣāyāṃ kartari kto bhavati | sarve vā jñānārthā gatyarthā iti karmakartari ktavidhānam | abhidhānalakṣaṇatvācca kṛttaddhitasamāsānāmacodyam | dṛṣṭaṃ cedaṃ buddha ityabhidhānaṃ kartari loke prayujyamānam | tadyathā nidrāvigame padārthānubodhe 'vidyānirāse ca vibuddhaḥ prabuddho devadatta iti | evaṃ bhagavānapyavidyānidrāvigamāt, sarvārthāvabodhācca buddho vibuddhaḥ prabuddha ityucyate | yathā vā paripākaviśeṣāt svayameva buddhaṃ padmamevaṃ bhagavānapi prajñādiguṇaprakarṣaparipākād buddho vibuddhaḥ prabuddha iti | sarvaśiṣṭaprayogācca | dṛṣṭo hyatra śiṣṭaprayogaḥ | yathoktaṃ vyāsena |
"etadbuddhvā bhaved buddhaḥ kimanyad buddhalakṣaṇam" iti |
tasmādaśiṣṭacodyeṣvanādaraḥ |
atra punaḥ ślokasya pūrvārdhe parārthasaṃpādakaṃ vaiśāradyadvayaṃ pradarśitam | tṛtīye pāde svārthasampaddyotakaṃ vaiśāradyadvayamāviṣkṛtam | na hyakṣīṇāsravaḥ (
Jaini_4
) śakto mārgamākhyātumiti | na cāsamyaksaṃbuddhaḥ sarvadharmānabhisaṃboddhumalamiti | kathaṃ punareta
digātmāno vaiśeṣikaparikalpitā asattvādeva naiva nityāḥ nānityāḥ | asattvaṃ pūrvamāviṣkṛtam |
sāṃkhyīyamapi pradhānaṃ na nityam | kutaḥ ? traiguṇyasya
sattvādyananyathābhāve vyaktābhāvaḥ prasajyate /
tadvikārādvikāritvaṃ prakṛtestadabhedataḥ // Abhidh-d_2 //
yadi sattvādayo guṇāḥ nānyathā bhavanti hrāsavṛddhibhāvena, na tarhi kiñcittebhyo vyaktamutpadyate | athānyathā bhavanti, anityāstarhi prāpnuvanti | karmavaśādadoṣa iti cet, atra brūmaḥ |
na karma svakatotsargāt
yadi pratipuruṣaṃ karmāṇi buddhipūrvāṇyabuddhikṛtāni vā pradhāne vidyante sādhāraṇapradhānakalpanāvaiyarthyaṃ tarhi prāptamiti | kiñca,
jñavyaktātmakatā malāḥ /
prākpakṣe muktyabhāvaśca dvitīye 'nye 'pyupaplavāḥ // Abhidh-d_3 //
yadi tāni karmāṇi puruṣātmakāni nanvevaṃ sati mokṣābhāvaḥ prāpnoti | puruṣanityatve karmanityatvaprasaṅgāt | caśabdāt puruṣakartṛtvādidoṣāśca | 'dvitīye 'nye 'pyupaplavāḥ |'; prādhānātmakapakṣa ete ca doṣāḥ prasajantyanye 'pi copaplavāḥ sādhāraṇatvādakṛtābhyāgamānirmokṣaprasaṅgāt | tasmāt trīṇyeva ca sarvajñābhihitānyasaṃskṛtāni nityānīti siddham |
vyākhyātāḥ aṣṭau padārthāḥ- saṃskṛtāḥ pañca, trayaścāsaṃskṛtāḥ | etāvaccaitatsarvaṃ yaduta saṃskṛtaṃ cāsaṃskṛtaṃ ceti |
taccaitadāyatanadhātuvyavasthānena vyavasthāpyate |
Jaini_5
dvādaśa khalvāyatanāni | cakṣurādīni dharmāyatanāntāni |
aṣṭādaśa dhātavaḥ | cakṣurdhātū rūpadhātuścakṣurvijñānadhāturyāvanmanodhāturdharmadhāturmanovijñānadhāturiti |
tatra tāvat
rūpaskandho hi netrādyā daśāyatanadhātavaḥ /
dharmasaṃjñe trayaskandhāḥ sāvijñaptirdhruvatrayāḥ // Abhidh-d_4 //
manaḥsaṃjñakamanyo 'pi saptavijñānadhātavaḥ /
iti |
kaḥ punarāyatanadhātvarthaḥ ? taducyate |
āyadvāraṃ hyāyatanaṃ dhāturgotraṃ nirucyate // Abhidh-d_5 //
taduktaṃ bhavati- cittacaitasikākhyamāyametāni tanvantītyāyatanāni | yasmātsapta cittadhātavaścatvāraścārūpiṇaḥ skandhā ebhyaścatuṣpratyayātmakebhyaḥ pratāyante tadutpattiṃ vā pratyāyante tasmādāyatanāni |
dhātvarthastu gotrārthaḥ | taduktaṃ bhavati- ekasmiṃñccharīraparvate 'ṣṭādaśa (
Jaini_6
) dharmagotrāṇi- iti | dhruvadvayasyāpyatra pratinidhisthānīyāḥ prāptayo gotrabhūtā vidyante | ākāśaṃ ca sarvabhūtabhaumikarūpādhāramiti tadapyatrāstīti | svalakṣaṇadhāraṇādvā taddhātutvam |
atha kasmāddvādaśāyatanānyaṣṭādaśa ca dhātavaḥ pṛthaṅnirucyante ? nanvanyataranirdeśādgatārthametaditi | atrocyate |
yogarūpyānukūlyāderdvādaśāyatanīṃ muniḥ /
buddhyādyekatvadhīhānyai dhātūṃścāṣṭādaśoktavān // Abhidh-d_6 //
skandheṣu hi dṛśyamāneṣu yoginorasarvajñeyapratibimbakānyupatiṣṭhanti | dhātuṣvapi saptacittadhātupratibimbakāni sādṛśyād duravadhārāṇi bhavanti | dhātuskandhavyavasthā cāyataneṣūkteṣvabhihitakāraṇā bhavanti sulakṣā ceti dhātudeśanā | tadūrdhvaṃ skandhaprajñaptiḥ | yathoktam- "cakṣuḥ pratītya rūpaṃ cotpadyate cakṣurvijñānam | trayāṇāṃ sannipātāt sparśaḥ | sahajā vedanā cetanā" iti | tasmādāyatanāni dhātūnāṃ yoniḥ, dhātavaḥ skandhānāmiti |
'buddhyādyekatvadhīhānyai dhātūṃścāṣṭādaśoktavān |'; sapta vijñānadhātavo hi deśyamānā buddhyaikatvagrāhaṃ nivartayanti | piṇḍaikātmagrāhaṃ ca nivartayanti |
vaibhāṣāḥ punarāhuḥ- "rūpasaṃmūḍhānāmāyatanadeśanā | cittacaittasaṃmūḍhānāṃ skandhadeśanā | rūpacittasaṃmūḍhānāṃ dhātudeśanā | tīkṣṇendriyāṇāṃ vā skandhadeśanā | madhyendriyāṇāmāyatanadeśanā | mṛdvindriyāṇāṃ dhātudeśanā | evaṃ saṃkṣiṃptamapyavistararucīnām |"
athavā 'buddhyaikatvādidhīhānyai dhātūṃścāṣṭādaśoktavān |'; ye khalu buddhyaikatvamadhyavasitā (
Jaini_7
) manasaścetanāyāṃ vā rūpacittaikatvaṃ vā teṣāṃ mamatva buddhinirāsārthamaṣṭādaśadhātūnuktavāniti |
kaḥ punarayaṃ ṣaḍbhyo vijñānakāyebhyo 'nyo manodhātuḥ ? na khalu kaścidanyaḥ | kiṃ tarhi ?
ṣaṇṇāmanyo nyatantratvātkāraṇaṃ yaddhi tanmanaḥ /
Jaini_8
svaviṣayālambanakriyāpekṣayā vijñānāntarotpādanādiśaktyapekṣayā caikasya vijñānasya tridhā nirdeśaḥ kriyate- 'manaścittaṃ vijñānaṃ ca'; ityanāgatasyātītasyāpi bhūtabhāvinyā saṃjñayā vyapadeśaḥ | evaṃ sati "aṣṭādaśadhātavastraiyadhvikāḥ" ityabhidharmagrantho 'pyanulomito bhavati | sūtre 'pi coktam- "yatpunastadbhavati cittamiti vā mana iti vā" iti vistaraḥ | tadevaṃ vyācakṣāṇena bhavatā nityaṃ karaṇaṃ mano 'nityaścātmā kartā'; iti pratiṣiddhaṃ bhavati |
atha kasmāttadeva cakṣurvijñānādīnāṃ pañcānāmapyāśrayatvena noktamiti ?
atra brūmaḥ-
rūpyarūpāśrayāstitvātpañcānāṃ rūpyudāhṛtaḥ // Abhidh-d_7 //
cakṣurādīnāmasādhāraṇatvāditi |
atha yaduktam- 'sasaṃprayogā sahasaṃgraheṇa iti | kau punarimau saṃgrahasaṃprayogāvityetadapadiśyate |
skandhāyatanadhātūnāṃ svātmanā saṃgrahaḥ smṛtaḥ /
Jaini_9
kṣaṇaparamāṇujātisaṃkhyānāṃ pratyekaṃ yathāyogaṃ saṃgraho veditavyaḥ | kasmāt ?
svātmanā nityamaviyogāt
tasmād dravyātmasaṃgrahaḥ | sacchabdanimittaṃ hi sato bhāvaḥ sattā dravyaṃ prakṛtyarthaḥ | dravyātmasaṃgrahaḥ pratyayārthaḥ, satkriyā vopacārasattārūpā | vaiśeṣikasattā tu nobhayamarthāntaratvāt | na hyarthāntaraṃ svātmopapadyate | kiñca, svātantryāt | niruktyapabhraṃśācca | nahi ghaṭena sattotpādyate | āvaraṇābhāvāttannityatvābhyu pagamācca | niruktyapi bhraśyate- sattāyogātsantī ti | syānmālyādivatsattāvānvā kriyāvaditi | yastvayaṃ saṃgravastvādiṣu saṃgrahaḥ proktaḥ sa kādācitkatvād gauṇo mantavyo na mukhyaḥ |
saṃprayogastu
samatvaṃ cittacaitasām // Abhidh-d_8 //
pañcabhiḥ samālambane prayujyanta iti | samprayuktāścittacaitasā eva dharmā nānya iti ||
atha ya ete sūtrāntareṣu skandhāyatanadhātusaṃśabditā dharmāḥ śrūyante te kimeṣveva saṃgrahaṃ gacchanti, āhosvinneti ? atrocyate |
tadākhyā ye 'nyasūtroktāsteṣāmeṣveva saṃgraham /
brūyācchāstranayābhijño buddhyāpekṣya svalakṣaṇam // Abhidh-d_9 //
tatra tāvacchīlaskandhādīnāṃ pañcānāṃ skandhānāṃ śīlaskandho rūpaskandhena saṃgṛhītaḥ | śeṣāḥ saṃskāraskandhena | daśa kṛtsnāyatanānyapyalobhasvābhāvyādaṣṭānāṃ dharmāyatanena | saparivāṇāṇi tu manodharmāyatanābhyāṃ pañcaskandhasvabhāvatvāt | (
Jaini_10
) antye dve kṛtsnāyatane catuḥskandhasvabhāvatvāt, manodharmāyatanābhyām |
dhātūnāmapi ṣaḍ dhātavaḥ | tebhyaścatvāraḥ spraṣṭavyadhātūnām, pañcamo rūpadhātūnāṃ, ṣaṣṭhaḥ saptabhiścittadhātubhiḥ ||
anyonyasaṃgraho jñeyaḥ skandhādīnāṃ yathāyatham /
rūpaskandhasya daśasvāyatanadhātuṣu rūpiṣu saṃgraho veditavyaḥ | dharmāyatanadhātupradeśena trayāṇāmapi skandhānāṃ yathāyogadharmāyatanadhātubhyām | antyasya tu manaāyatanasya saptabhiścittadhātubhiriti ||
atha kasmādasaṃskṛtaṃ skandhairasaṃgṛhītam ? brūmaḥ |
nādhvasvapatanādibhyo nityānāṃ skandhasaṃgrahaḥ // Abhidh-d_10 //
ādiśabdānniṣkriyatvaskandhalakṣaṇaviyuktatvācceti ||
dharmaskandhasahastrāṇāmaśīterapi saṃgrahaḥ /
jñeyo 'vataraṇeṣveva taiḥ sanmārgāvatāraṇāt // Abhidh-d_11 //
aśītiḥ khalvavataraṇasahasrāṇi yairvineyāḥ sanmārgamavatāryante ||
Jaini_11
kiṃ punasteṣāmekaikasya pramāṇam ? brūmaḥ | atrācāryāṇāṃ bhedaṃgatā buddhayaḥ | kecidāhuḥ
dharmaskandhapramāṇaṃ tu satyāderekaśaḥ kathā /
satyadhyānasamādhisamāpattivimokṣapratītyasamutpādaskandhādīnāmekaśaḥ kathā dharmaskandhaḥ | rāgādicaritapratipakṣo dharmaskandha ityācāryakam |
tatsatattvaṃ tu keṣāñcidvāṅnāmāpīṣyate paraiḥ // Abhidh-d_12 //
yeṣāṃ tāvadvāksvabhāvaṃ buddhavacanaṃ teṣāmaśītidharmaskandhasahastrāṇi rūpaskandhaikadeśena saṃgṛhītāni | yeṣāṃ punarnāmasvabhāvaṃ teṣāṃ saṃskāraskandhasaṃgṛhītāni | ayaṃ tvāgamaḥ- "jīvato bhagavato vāṅnāma svabhāvaṃ buddhavacanaṃ gauṇamukhyanyāyena | parinirvṛtasya tu nāmasvabhāvameva, na vāksvabhāvam, brahmasvaratvānmunīndrasya, lokavācāṃ tatsādṛśyānupapatteḥ ||"
kasmātpunarete ṣaḍ dhātavaḥ pṛthagucyante ? yasmādete
Jaini_12
sattvaprajñaptyupādānaṃ maulaṃ ṣaḍdhātavo matāḥ /
proktāstadbhedato yasmādasmimāno nivartate // Abhidh-d_13 //
ete hi ṣaḍdhātavo garbhāvakrāntikāle maulaṃ sattvadravyaprajñaptyupādānam | katham ? yasmādayaṃ kāyākhyaḥ samucchrāyaḥ pṛthivīdhātunā khakkhaṭalakṣaṇena sandhārito bhūtāntaravṛttyudreko 'sthisnāyunakhadantaromādisaṃcayaḥ | abdhātunā dravasnehalakṣaṇena śleṣmarudhirādimayenābhiṣyanditasaṃśleṣitabhūtāntaraḥ | tejodhātunoṣṇasvabhāvena paripācitakledadaurgandhaḥ | vāyunā ca preraṇātmakena saṃcāritabhojanarasadhātuviṇmūtraśleṣmapittasaṃcayaḥ | nabhodhātunā ca mukhanāsikākarṇādicchidrajanitabhojanapānādipraveśaniṣkramaṇakriyaḥ | vijñānadhātunā vastūpalabdhilakṣaṇena vāyudhātukriyādhyāsinotpāditasaṃjanitāṅgapratyaṅgaceṣṭo maulaṃ sattvadravyamityupacaryate | indriyāṇi cakṣurādīni khalvatra bhūtagrahaṇena gṛhyante, caitasikā vijñānagrahaṇeneti prādhānyād bhūtacittagrahaṇam |
kimarthaṃ punareta eva dhātuṣaṭkamupadiṣṭam ? yasmādasya bhedāt 'asmimāno nivartate'; | katham ? ṣaḍdhātuprabhedādātmadṛṣṭinirāsaḥ | tannirāsādasmimānasamuddhātaḥ ||
'satkāyadṛṣṭipuṣṭatvāt'
ityatra punaḥ
kliṣṭameva hi vijñānaṃ
vijñānadhāturabhipretam | kasmāt ?
draṣṭavyaṃ janmani śrayāt /
yasmādete ṣaḍdhātavo janmano niśrayabhūtāstasmāt | 'kliṣṭameva vijñānaṃ'; atra draṣṭavyam |
Jaini_13
kaḥ punarayamākāśadhāturanyaḥ punaḥ pṛthagākāśāt ? taducyate |
khadhātuḥ pṛthagākāśādrūpāyatanasaṃgrahāt // Abhidh-d_14 //
ākāśaṃ hi dharmāyatanasaṃgṛhītaṃ nityaṃ ca | ākāśadhātustu cākṣuṣo rūpāyatanasaṃgṛhītaḥ, ālokatamaḥsvabhāvo varṇaviśeṣo vātāyanacchidrādyabhivyaktarūpaḥ | tatpunaḥ
nabhaḥ khalu nabho dhātorāsanno hetureṣa tu /
bhūtānāṃ tāni tajjasya rūpasyaitattu cetasaḥ // Abhidh-d_15 //
uktaṃ hi bhagavatā- "pṛthivyapsu niśritā | āpo vāyau | vāyurākāśe | ākāśaṃ tu nityatvātsvapratiṣṭhitam" iti |
yadi khalu svapratiṣṭhamākāśaṃ kasmāttarhyuṃktam- ākāśamāloke sati prajñāyate |" brūmaḥ | naiṣa doṣaḥ | ādheyenādhāraprajñāpanāt | sarvasya khalu saṃskṛtasya mūrtikriyāpratilambhe gaganamādhāraḥ | athavākāśadhāturatrākāśaśabdenoktaḥ | sa hi brāhmaṇaḥ praṣṭā tasminnākāśadhātāvākāśasaṃjñītyata evoktamāloke sati prajñāyate | na cākāśamāloke sati prajñāyate, (
Jaini_14
) anidarśanatvāt | eṣa akāśadhāturbhūtānāmāsanno niśrayaḥ | tāni tu tajjasyopādāyarūpasya | tadapi vijñānasya | vijñānamadhicaitasikānāṃ viprayuktānāṃ ca dharmāṇām | ata ākāśaṃ trailokyapratiṣṭhā | tadabhāve trailokyamapratiṣṭhitamanādhāraṃ, na prajñāyeta | tasmādākāśaṃ jagadutpattipralayanimittaṃ na nārāyaṇa iti siddham | gatametat ||
idānīṃ vaktavyam | ṣaṇṇāmadhyātmikānāṃ dhātūnāṃ ko 'nukramaḥ ? brūmaḥ |
pratyakṣavṛttiryattatprāgaprāptagrāhyato 'pi yat /
tato 'pi yaddavīyo 'rthaṃ paṭiṣṭhamitarādapi // Abhidh-d_16 //
pratyakṣavṛttīni khalu cakṣurādīni pañca prāguktāni | tebhyo 'pyaprāptagrāhiṇī dve prāgukte | tayorapi yadya(dda)vīyo 'rthaṃ tatprāguktam | prāptagrāhiṇāṃ tu 'paṭiṣṭhamitarādapi'; yatpaṭutaraṃ tatprāguktamiti ||
abhidharmadīpe vimāṣāprabhāyāṃ vṛttau prathamādhyāsya dvitīyaḥ pādaḥ ||
Jaini_15
prathamādhyāye
tṛtīyapādaḥ |
idamidānīṃ vaktavyam | ya ete 'ṣṭādaśadhātavaḥ, eṣāṃ kati sanidarśanāḥ katyanidarśanāḥ ? kati sapratighāḥ katya pratidhāḥ ? kati vyākṛtāḥ katyavyākṛtā iti ? ata idaṃ pratāyate ||
sanidarśana ādyārthaḥ
ādyasya cakṣurdhātoryortho rūpadhātvākhyaḥ sa sanidarśanaḥ | saha nidarśanena nirdiṣṭa iti kṛtvā | nidarśanaṃ vāsya saṃbandhi vidyata iti sanidarśanaḥ ||
mūrtāḥ sapratighā daśa /
saptacittadhātūndharmadhātuṃ ca hitvā daśānye mūrtā dhātavaḥ 'sapratighā daśa'; |
pratigho nāma pratighātaḥ | sa ca trividhaḥ | āvaraṇaviṣayālambanapratighātaḥ | tatrāvaraṇapratighātaḥ svedeśe parasyotpattipratibandhaḥ | sa tu mūrtānāmeva saṃsthānavatāṃ paramāṇūnāṃ digdeśanirdeśyānāṃ dharmāṇām | yathā hastohastena pratihanyate upalo vopalena | viṣayapratighātaścakṣurādīnāṃ viṣayiṇāṃ rūpādiṣu sveṣu viṣayeṣu pratighātaḥ | yasya yasmin vṛttiḥ sannipātalakṣaṇā kāritrākhyā ca sa tasmin pratihanyate tato 'nyatrāvṛtteḥ | ālambanapratighātaścittacaittānāṃ sveṣvālambaneṣu pratighātaḥ ||
kaḥ punarviṣayālambanayorviśeṣaḥ ? yasminyasya kāritraṃ sa tasya viṣayaḥ | yaccittacaittairgṛhyate tadālambanam | tadihāvaraṇapratighātena daśānāṃ sapratighatvamanyonyāvaraṇāt |
Jaini_16
'ye dharmā viṣayapratighātena sapratighā āvaraṇapratighātenāpi te'; iti ? catuṣkoṭikaḥ | prathamā koṭiḥ- saptacittadhātavodharmadhātupradeśaśca yaḥ saṃprayuktaḥ | dvitīyā- pañca viṣayāḥ | tṛtīyā- pañcendriyāṇi | caturthī- dharmadhātupradeśaḥ saṃprayuktakavarjaḥ |
'ye viṣayapratighātena sapratighā ālambanapratighātenāpi te'; iti paścātpādakaḥ- ye tāvadālambanapratighātena viṣayapratighātenāpi te syuḥ | viṣayapratighātena, nālambanapratighātena pañcendriyāṇi |
"yatrotpitsormanasaḥ pratighātaḥ śakyate paraiḥ kartum |
tatsapratighaṃ jñeyaṃ viparyayādapratighamiṣṭam ||"
iti bhadantakumāralātaḥ |
uktāḥ sapratighāḥ ||
kuśalādayo 'bhidhīyante |
anyatra rūpaśabdābhyāṃ ta evāvyākṛtā matāḥ // Abhidh-d_17 //
ta eva daśāvyākṛtā rūpaśabdadhātuvarjāḥ | tau hi triprakārau kuśalākuśalāvyākṛtau ||
śeṣāstridhā
Jaini_17
saptacittadhātavo hi triprakārāḥ | dharmadhātuśca | saṃprayuktastriprakāraḥ, viprayukto 'saṃskṛtaśca | yathāśāstraṃ kaścit triprakāraḥ kaścidekaprakāraḥ saṃbhavato draṣṭavyaḥ |
kaḥ punaḥ kuśalārthaḥ ? śikṣitārthaḥ kuśalārthaḥ pravīṇavat | vipākahetāvaupamiko draṣṭavyaḥ | evamakuśalo 'pi avyākṛtastūbhayapakṣāvyākaraṇādavyākṛta ityabhiprāyaḥ ||
kati kāmadhātupratisaṃyuktāḥ kati yāvadapratisaṃyuktā iti | tadidamārabhyate |
iha sarve 'pi
kāmadhātau sarve 'pyaṣṭādaśa vidyante |
rūpadhātau caturdaśa / rasagandhau savijñānau dhātū hitvā
gandharasadhātū tadvijñānadhātū ca hitvā | ārūpye
trayontimāḥ // Abhidh-d_18 //
Jaini_18
agrapaścāntimaḥ smṛtaḥ | antāścetyupasaṃkhyānam | paścimā manodhātumanovijñānadhātudharmadhātava evamārūpyadhātau santi ||
kati sāsravāḥ katyanāsravāḥ
sāsravānāstravā antyāstrayaḥ
anantaroktāstatra sāsravāḥ duḥkhasamudayasatyasaṃgṛhītāḥ | anāsravāstu mārgasatyāsaṃskṛtasaṃgṛhītāḥ ||
śeṣāstu sāsravāḥ /
pañcadaśadhātavaḥ sāsravāḥ, āsravasaṃyogitvavyavakīrṇatvāṅgabhāvebhyaḥ |
kośakārastvāha- "anuśayānuśayanātsāsravāḥ |" tadetadabrahma | na | niruktānuśayārthāparijñānāt | niruktāparijñānaṃ tāvat | anuśayānuśayanāt sānuśayāḥ |
na sāsravā na yāvadoghāḥ | āsravā hi ābhavāgrādyāvadavīcimupādāya cittasantatiṃ strāvayanti svayaṃ ca sravantītyāsravāḥ | anuśayāstvanuśerate | kleśāḥ kliśnanti | granthā grathnanti | saṃyojanāni saṃyojayanti | oghāḥ apaharanti | iti svakriyādvāreṇaiteṣu vargeṣvetā nairuktyasaṃjñā niviśanta ityeṣā vyākhyānītirjyāyasī |
Jaini_19
anuśayārtho 'pi yadi puṣṭyarthastena mārganirvāṇālambaneṣu mithyādṛṣṭyādiṣu poṣotkarṣadarśanāt, nirvāṇamārgayorapi rūpādivat sāsravatvaprasaṅga iti | gatametat ||
kati savitarkāḥ kati savicārā iti vistaraḥ |
sālambaprathamāḥ pañca sopacārāstrayastridhā // Abhidh-d_19 //
sālambanānāṃ dhātūnāṃ ye prathamāḥ pañca te savitarkāḥ savicārāḥ | 'trayastridhā'; | ye tvantyāstrayaste tredhā | savitarkāḥ savicārāḥ | vicāramātrāścāvitarkāḥ | avicārāśca | kāmadhātau prathame ca dhyāne vitarko naiṣu triṣu prakāreṣu praviśati | sa khalvavitarko vicāramātraśca ||
atrāha- yadi pañcavijñānakāyāḥ savitarkāḥ savicārāḥ kathaṃ tarhi avikalpā ityucyante ? brūmaḥ
nirvikalpaguṇasvārthāḥ
guṇaḥ svārtho yeṣāṃ te bhavanti 'guṇasvārthāḥ'; | ete hi
asmārādanirūpaṇāt /
avikalpā ityucyante | etau hi pradhānau vikalpau traiyadhvikadharmaviṣayau | (
Jaini_20
) yogināṃ kṛtākṛtakarmāntapratyavekṣaṇā cittarakṣaṇe smṛtiḥ pradhānī bhavati | dharmasvasāmānyalakṣaṇahetuphalasaṃbandhādiṣu pravicayākhyaḥ prajñāsvabhāvaḥ prādhānyamanubhavati | atra tu
manobhaumī smṛtiḥ pūrvo dvitīyo dhīrnirūpikā // Abhidh-d_20 //
'manobhaumī'ti vartate | pañcānāṃ vijñānakāyānāṃ jātibadhirapuruṣarūpadarśanavadvṛttiḥ | tatrāpi ca smṛtiḥ samāhitā cāsamāhitā ca anusmṛtivikalpaḥ, ālambanābhilapanatulyatvāt | prajñā tvasamāhitaivābhinirūpaṇā vikalpaḥ, samāhitāyāḥ prakāraviśeṣanirūpaṇābhāvāt, pūrvanirūpitopalakṣaṇamātravṛttitvācca ||
athaiṣāṃ ṣaṇṇāṃ vijñānakāyānāṃ kataradvijñānaṃ kiyadbhiḥ savikalpakam ? tadidamāviṣkriyate |
vijñānapañcakaṃ kāmeṣvekena savikalpakam /
svabhāvavikalpena |
tasmādanyat tribhiḥ
manovijñānaṃ kāmeṣu tribhiḥ savikalpakam |
dhyāne prathame cāsamāhitam // Abhidh-d_21 //
prathame hi dhyāne yadasamāhitaṃ manovijñānaṃ tat tribhireva |
dvābhyāmavyagraṃ
yatpunaḥ samāhitaṃtaddvābhyāmevābhinirūpaṇavikalpamapāsya |
ekena cakṣuḥśrotratvagāśrayam /
yatpunaścakṣuḥśrotratvagāśrayaṃ vijñānaṃ prathame dhyāne tadekenaiva |
dvābhyāṃ taduparivyagraṃ
dvitīyādiṣu dhyāneṣu dvābhyāṃ vyagramiti vartate |
Jaini_21
ekenaiva samāhitam // Abhidh-d_22 //
anusmṛtivikalpenaiva | evaṃ yāvadbhavāgram ||
idamidānīṃ vaktavyam | kutra kasya ṣaṭprakāraṃ vijñānaṃ kuśalādivikalpakaṃ bhavati ? tadidamabhidharmagahvaraṃ prastūyate |
ucchinnaśubhabījasya darśanaṃ savikalpakam /
kuśalaṃ nāsti vijñānamanyatra pratisandhitaḥ // Abhidh-d_23 //
iha tāvaducchinnakuśalamūlasya pañca rūpondriyāśrayabalotpannaṃ darśakaṃ vijñānaṃ kuśalaṃ na vidyate, anyatra kuśalamūlapratisandhānāt |
kāmebhyo vītarāgasya bālasyāhānidharmiṇaḥ / dvidhāpyakuśalaṃ nāsti
darśakaṃ ca manovijñānaṃ ca yadyaparihāṇadharmā bhavati |
kliṣṭaṃ cāryasya nottamam // Abhidh-d_24 //
na cāryasyordhvabhūmyālambanaṃ kliṣṭaṃ vijñānaṃ vikalpakamasti ||
kiñca,
nākliṣṭāvyākṛtaṃ kiñcidūrdhvabhūmivikalpakam /
na cānivṛtāvyākṛtaṃ kiñcidūrdhvabhūmivikalpakamasti |
kliṣṭaṃ vikalpakaṃ cāpi nāstyadhobhūmigocaram // Abhidh-d_25 //
na ca kliṣṭaṃ vijñānamadharabhūmyālambanaṃ vikalpakamasti |
tridheha dvayamāryasya
iha kuśalākuśalāvyākṛtaṃ darśakaṃ ca manovijñānaṃ ca vikalpakamasti |
rāgiṇaḥ saśubhasya ca /
avītarāgasyāpyanucchinnakuśalamūlasya pṛthagjanasya trividhaṃ dvayamasti |
na śubhaṃ nāpi ca kliṣṭaṃ dvitīyādiṣu darśakam // Abhidh-d_26 //
Jaini_22
vijñānamastīti ||
idamidānīṃ vaktavyam | kathamasatyātmani śāśvate tadguṇe ca saṃskāre smṛtihetāvasati pratikṣaṇavinaśvareṣu ca vijñāneṣu ca parasparākṛtasaṃketeṣu pūrvānubhūto 'rthaḥ smaryate ? tadapadiśyate | yadyapi dattottara eṣa vādaḥ, tathāpīdaṃ śāstrānugatamārabhyate |
prayogādaṅgasānnidhyātsabhāgatvācca santateḥ /
prāgvijñānānubhūte 'rthe cetasyutpadyate smṛtiḥ // Abhidh-d_27 //
praṇidhānānubhavajñānapāṭavasātatyakāritvābhyāmasahakāritvābhyāmasahakārikāraṇasānnidhye santatyānukūlebhyaḥ pūrvavijñānānubhūte rūpādau vastuni smṛtirutpadyate |
ātmamanaḥsaṃyogātsaṃskārāpekṣā tadutpattiriti cet | na | ātmamanaḥ- saṃyogaḥ saṃskārāṇāṃ śaśaviṣāṇavadasiddhatvānnityasyāsyātmanaḥ saṃskārāṇāmanupapatteḥ | saṃskārasaṃyogaśca sakalātmavyāpitve pradeśavṛttyabhyupagamadoṣācca | tasmāt suṣṭhūktaṃ prayogādaṅgasānnidhyādibhyaḥ smṛtirutpadyate paramārthasaṃvṛttiviṣayā ||
etadviparyayāt māndyātkleśarogābhibhūtitaḥ /
jñātapūrveṣu vismṛtiḥ saṃprajāyate // Abhidh-d_28 //
idamidānīṃ vicāryate | duḥkhadarśanaheyādinā pañca prakāreṇa vijñānena yadanubhūtaṃ tatkatamena smaryate ? tadidaṃ prastūyate |
dṛṣṭaṃ dvitricatuḥpañcaprakāreṇāpi cetasā /
smaryate sattadanyaiśca nānyo 'nyaṃ vyoghadṛkkṣaye // Abhidh-d_29 //
sarvāṇi khalu duḥkhadarśanādiheyāni pañcaprakārāṇi paramparānubhūtaṃ smaranti | ayaṃ tvatra niyamaḥ- 'nānyo 'nyaṃ vyoghadṛkkṣaye |'; nirodhamārgadarśanaprahātavyānubhūtaṃ tu nānyo 'nyaṃ smṛtipratiniyatālambanatvāt | śeṣāstu trayaḥ prakārāḥ sambhinnālambanatvānna pratiṣidhyante ||
vijñānānāṃ tu pañcānāṃ yadekenānubhūyate / tatsmaryate 'pi cānyena
Jaini_23
manovijñānenetyarthaḥ |
tena khalvitarairapi // Abhidh-d_30 //
manovijñānenāpi yadanubhūtaṃ tat ṣaḍbhirapi smaryate ||
atha dvādaśānāṃ cittānāṃ ko 'rthaḥ kenānubhūtaḥ katibhiḥ smaryate ? dvādaśacittāni | kāmāvacarāṇi kuśalādīni catvāri | rūpāvacarāṇi trīṇyanyatrākuśalāt | evamārūpyāvacarāṇyetānyeva trīṇi | śaikṣamaśaikṣaṃ ca | smṛtirapi tatsaṃprayuktā dvādaśavidhaiva |
tatra kiṃ kenānubhūtaṃ tad dvādaśabhirapi smaryate ? kāmāvacarakuśalānubhūtaṃ tad dvādaśavidhayā smarati | evamakuśalena | tannivṛtāvyākṛtānubhūtamaṣṭavidhayā smarati | kāmāvacaryā sarvayā | rūpārūpyāvacaryayānyatra nivṛtāvyākṛtānivṛtāvyākṛtāyāḥ śaikṣāśaikṣābhyāṃ ca | evamanivṛtāvyākṛtena | rūpāvacarakuśalānubhūtaṃ sarvābhiḥ smarati | tannivṛtāvyākṛtānubhūtaṃ daśabhiranyatra kāmāvacaranivṛtāvyākṛtānivṛtāvyākṛtābhyām | tadanivṛtāvyākṛtānubhūtaṃ daśabhiranyatrārūpyāvacaranivṛtāvyākṛtānivṛtāvyākṛtābhyām | ārūpyāvacaraḥ kuśalānubhūtaṃ daśabhiranyatra kāmāvacaranivṛtāvyākṛtānivṛtāvyākṛtābhyām | tannivṛtāvyākṛtānubhūtaṃ navabhiranyatra kāmāvacaraṃ nivṛtāvyākṛtānivṛtāvyākṛtābhyām | rūpāvacarāccānivṛtāvyākṛtāt | evamanivṛtāvyākṛtena | śaikṣānubhūtamekādaśabhiranyatrakāmāvacaranivṛtāvyākṛtādevamaśaikṣeṇeti | saṃkṣepārthastvayaṃ ślokaiḥ pradarśyate |
dvyavyākṛtānubhūtaṃ yaccittaṃ dvādaśakādiha /
vyārūpyarūpanivṛteḥ smaryate 'ṣṭābhireva tat // Abhidh-d_31 //
kāmadhātau nivṛtāvyākṛtānivṛtāvyākṛtābhyāṃ yadanubhūtaṃ tadaṣṭābhiḥ smaryate | rūpārūpyāvacare dve nivate hitvā | śekṣamaśaikṣaṃ caivamanivṛtāvyākṛtena |
rūpārūpyāptanivṛtaśubhābhyāṃ tu krameṇa yat /
kāmāptāvyākṛte hitvā smaryate daśakena tat // Abhidh-d_32 //
kāmāvacaranivṛtāvyākṛte hitvā |
Jaini_24
rūpe tvanivṛtākhyena dṛṣṭamavyākṛtena yat /
ārūpyāvyākṛte hitvā tadanyaiḥ smaryate punaḥ // Abhidh-d_33 //
yatkhalu rūpadhātau anivṛtāvyākṛtenānubhūtaṃ tadārūpyāvyākṛte hitvā tadanyairdaśabhiḥ smaryate ||
ārūpyāvyākṛtajñātaṃ yaśceto navakena tat /
kāmāptāvyākṛte hitvā rūpāptānivṛtaṃ tathā // Abhidh-d_34 //
gatametadaupodghātikaṃ prakaraṇam | prakṛtamevābhidhīyatām ||
ya ete 'ṣṭādaśadhātava eṣāṃ kati sālambanāḥ katyanālambanāḥ katyupāttāḥ katyanupāttāḥ kati saṃcitāḥ katyasaṃcitāḥ ? tadidamārabhyate |
cittākhyāḥ sapta sālambā dharmākhyaḥ saṃprayuktakaḥ /
sālambanā iti vartate | śeṣāstvanālambanā viṣayāgrahaṇāt ||
amūrtā dhvaninā sārdhamanupāttāḥ
ya ete saptacittadhātavo dharmadhātvardhena sahoktāste śabdena sahānupāttāḥ | ato 'nye
nava dvidhā // Abhidh-d_35 //
ye santānādhirohiṇaḥ pratyutpannāścakṣurādayastadavinirbhāgiṇaśca rūpādayaḥ | śeṣāstvanupāttāḥ | niścetanatvādanātmabhāvaparyāpannatvācca | śeṣā ye bāhyāḥ kāyendriyasaṃtānavyatirekavartinaste 'nupāttā iti siddham ||
kati bhūtāni kati bhautikāḥ ? tatrāpyucyate |
spṛśyaṃ dvidhā
atra bhūtāni catvāri bhautikaṃ ca gurutvādisaptaprakāram |
Jaini_25
sadharmāṃśāḥ saha tā nava bhautikāḥ /
saha dharmadhātvaṃśenāvijñaptyākhyena 'saha tā nava bhautikāḥ'; ||
evaṃ kati mūrtāḥ ?
daśa sāvayavā mūrtāḥ
śeṣāstvamūrtāścakṣurvijñānadhātvādayaḥ |
ta eva daśa saṃcitāḥ // Abhidh-d_36 //
paramāṇusaṃghātā ityarthaḥ | ta evāṣṭau cakṣurvijñānadhātvādayo hitvā śeṣā daśa saṃcitāḥ ||
kati cchettāraḥ kati cchedyāḥ, kati dagdhāraḥ kati dāhyāḥ, kati tolayitāraḥ kati tolyāḥ ? tadidamatrocyate |
rūpagandharasasparśāścchetṛcchedyātmakā matāḥ /
dāhakāstolakāścaite dāhyāstolyāsta eva vā // Abhidh-d_37 //
'vā'; śabdo matavikalpārthaḥ | keṣāñcittejodhātureva dagdhā gurutvameva tolyam ||
kati vipākajāḥ katyaupacayikāḥ ?
pañca rūpīndriyātmāno vipākopacayātmakāḥ /
Jaini_26
vipākakāraṇahetvadhīnajanmatvāt naiṣyandikāni cakṣurādīni pañca na vidyante | mṛtasya vipākajavyatiriktatanniṣyandābhāvāt | tatra vipākahetorjātā vipākajāḥ, madhyapadalopaṃ kṛtvā gorathavat |
amūrtā naupacayikāḥ
saptacittadhātavo dharmadhātuścāmūrtā naiṣyandikavipākajāstu vidyante sabhāgavipākahetubalotpatteḥ |
tridhā śeṣāḥ
rūpadhātvādyāścatvārastriprakārā ye kāyendriyasahavartinaste tridhā | bāhyāḥ te dvidhā |
dhvanirdvidhā // Abhidh-d_38 //
śabdastu vipākajo nāstītyāgamaḥ | yuktirapīcchātastatpravṛtteḥ ||
idānīmidamucyate | yaścakṣurdhātunā samanvāgataḥ samanvāgamaṃ pratilabhate cakṣurvijñānadhātunāpi saḥ ? yo vā cakṣurvijñānardhātunā cakṣudhātunāpi saḥ ? āha | nātraikāṃśaḥ | yasmāt
cakṣustadupalabdhiśca pṛthagvā saha vāpnuyāt /
Jaini_27
cakṣurdhātuṃ tāvallabhate na cakṣurvijñānadhātum | kāmadhātau krameṇa cakṣurindriyaṃ pratilabhamānaḥ, ārūpyadhātucyutaśca dvitīyādiṣu dhyāneṣūpapadyamānaḥ | syāccakṣurvijñānadhātunā na cakṣurdhātunā | dvitīyādiṣu dhyāneṣūpapannaścakṣurvijñānamasaṃmukhīkurvāṇaḥ | tataścyutaścādhastādupapadyamānaḥ | ubhābhyāmapi- ārūpyadhātucyutaḥ kāmadhātau brahmaloke copapadyamānaḥ | nobhābhyām- etānākārān sthāpayitvā |
yaścakṣurdhātunā samanvāgataḥ cakṣurvijñānadhātunāpi saḥ ? catuṣkoṭikāḥ | prathamā- dvitīyādiṣu dhyāneṣūpapannaścakṣurvijñānamasaṃmukhīkurvāṇaḥ | dvitīyā- kāmadhātāvalabdhavihīnacakṣuḥ | tṛtīyā- kāmadhātau labdhāvihīnacakṣuḥ prathamadhyānopapanno dvitīyādidhyānopapannaśca paśyan | caturthī- etānākārān sthāpayitvā ||
gatametat | prakṛtamidānīmanuvartyatām | katyādhyātmikāḥ kati bāhyāḥ ?
dvādaśādhyātmikā jñeyāḥ
pañcendriyātmikaḥ saptacittadhātavaśca, ahaṃkārasanniśrayatvāt | "ātmanā hi sudāntena svargaṃ prāpnoti paṇḍitaḥ |" iti |
bāhyāṣṣaḍviṣayātmakāḥ // Abhidh-d_39 //
kati darśanaheyāḥ kati bhāvanāheyāḥ katyaheyāḥ ? tadārabhyate |
trayo 'ntyāstrividhāḥ
manodhāturmanovijñānadhāturdharmadhātavastriprakārāḥ | aṣṭāśītyanuśayasahacariṣṇavastatprāptayaśca darśanaheyāḥ |
Jaini_28
śeṣā bhāvanāpathasaṃkṣayāḥ /
ye sāsravāḥ | ye tvanāsravāste 'praheyā nirdoṣatvāt ||
na rūpamasti dṛggheyaṃ nākliṣṭaṃ nāvikalpakam // Abhidh-d_40 //
pṛthagjanatvamiti cet | na | tasyānivṛtāvyākṛtatvāta, samucchinnakuśalamūlavītarāgāṇāmapi tatsamanvāgamāt | āpāyikaṃ ca kāyavākkarmarūpasvabhāvaṃ tadapyāryamārgavirodhitvādvihīnaṃ na tu prahīṇaṃ tasmādubhayaṃ na darśanaheyaṃ satyeṣvavipratipatteḥ | duḥkhadharmajñānakṣāntau pṛthagjanatvaprasaṃgācca |
pañcavijñānakāyā avikalpakāste 'pi na darśanaheyāḥ ||
kati sabhāgāḥ kati tatsabhāgāḥ ?
sabhāga eva dharmākhyaḥ śeṣāstūbhayathā smṛtāḥ /
dharmadhātuvarjyā anye dhātavo dvidhā | sabhāgāstatsabhāgāśca ||
kaḥ punaḥ sabhāgārthaḥ ko vā tatsabhāgārthaḥ ?
sabhāgastatsabhāgatve svakriyābhāktu tulyate // Abhidh-d_41 //
Jaini_29
yaḥ svakriyāṃ bhajate sa sabhāga ityucyate | yaḥ svakriyāvirahitaḥ sa tatsādṛśyamātrabhajamānatvāt tatsabhāga ityākhyāyate |
atra sabhāgastrividhaḥ | adhvasu svakriyābhedena vācyaḥ | evaṃ tatsabhāgaḥ kriyāvirahito vācyaḥ | anutpattidharmakaṃ caturthamiti kāśmīrāḥ ||
kati dṛṣṭiḥ kati na dṛṣṭiḥ ?
cakṣuḥ sadharmadhātvaṃśaṃ navadhā dṛṣṭirūcyate /
cakṣustāvalloke 'pi dṛṣṭiriti pratītam | dharmadhātorapi pradeśo dṛṣṭisvabhāvo 'ṣṭavidhaḥ kliṣṭākliṭaprajñātmakaḥ | śeṣastu na dṛṣṭiḥ |
pāñcavijñānakī prajñā na dṛṣṭiranitīraṇāt // Abhidh-d_42 //
nitīrikā hi dṛṣṭayo vicāraṇāśrayāt | sā tvavikalpikā jaḍasvabhāvā | atyalpamidamucyate | manovijñānabhaumyanirāsādisaṃprayuktā na dṛṣṭirityupasaṃkhyātavyam ||
kathaṃ punaretāḥ prajñāḥ paśyanti ? tadidamāviṣkriyate |
sameghāmegharātryahnordṛśyaṃ cakṣuryathekṣate /
kliṣṭākliṣṭadṛśau tadvacchaikṣāśaiṃkṣe ca paśyataḥ // Abhidh-d_43 //
Jaini_30
yathā sameghāyāṃ timirapaṭalāvaguṇṭhitacandranakṣatracakraprāyāṃ rajanyāṃ rūpāṇi dṛśyante tathā kliṣṭāḥ pañcadṛṣṭayo jñeyaṃ paśyanti | yathā tu vigatarajāṃsi niśākarakiraṇāṃśukāvaguṇṭhitāyāṃ triyāmāyāṃ rūpāṇi dṛśyante, tathā laukikī samyagdṛṣṭiḥ paśyati | yathā tu meghapaṭalāvaguṇṭhite divākarakiraṇānudbhāsite divase rūpāṇi dṛśyante tadvacchaikṣī dṛṣṭiḥ paśyati | yathā tu dravyakanakarasāvasekapiñjaradinakarakiraṇaprotsāritatimirasaṃcaye divase cakṣuṣmato devadattasya rūpaṃ cakṣurīkṣate, tathā buddhānāmarhatāṃ prajñācakṣuravidyākleśopakleśamaladūṣikātimirapaṭalavarjitaṃ jñeyaṃ paśyatīti |
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau prathamasyādhyāyasya tṛtīyaḥ pādaḥ ||
Jaini_31
prathamādhyāye
caturthapādaḥ |
āha | yaduktam- cakṣurdarśanamaṣṭaprakārā ca prajñā dṛṣṭiriti | atha vijñānaṃ paśyatyatha na paśyati ? yadi paśyati daśadharmā dṛṣṭisvabhāvā bhavanti | atha na paśyati dārṣṭāntikapakṣastarhyujjhito bhavati | devā enaṃ grahīṣyanti grahītavyaṃ cenmaṃsyante |
yattūktaṃ daśadharmā dṛṣṭisvabhāvāḥ prāpnuvantītyatra vijñānasya mukhyadarśanakalpanāpratiṣedhamupariṣṭāt kariṣyāmaḥ | idaṃ tu vaktavyam | cakṣuścakṣurvijñānaprajñāsāmagrīṇāṃ kaḥ paśyati ? kutaḥ saṃśaya iti cet | sarvatra doṣadarśanāt | yadi tāvaccakṣuḥ paśyati yāvatkāyaḥ spṛśati tato yugapat sarvaviṣayopabhogaprasaṃgaḥ | atha cakṣurvijñānaṃ paśyati kastarhi vijānāti ? vyavahitamapi kiṃ na paśyati, apratighatvāt ? atha prajñā paśyati śrotravijñānādiṣvapi prajñā vidyata iti tatrāpi darśanaprasaṃgaḥ | atha cakṣurādisāmagrī paśyati sāpi khalu cakṣurādisāmagryaṅgavyatiriktā svabhāvakriyābhāvānna vidyate |
cakṣurādisāmagryaṅgānāmapi pratyekaṃ darśanaśaktikriyābhāvo 'ndhaśatavadityasattvam | sarvasāmagrīṇāṃ sarvakāryakaraṇāpattitvāt, viśeṣābhāvāt |
hetupratyayasāmagrīṃ pratītya kriyāmātraṃ vijñānamutpadyata iti cet | na | janikartṛbhāve janmakriyāsvātantryānupapatteḥ, naśyādivat | hetupratyayānāṃ paratantrāṇāṃ svātmanyavasthitānāṃ nirātmakānāṃ nirātmakakaraṇaśaktyayogāt |
kiñca, vijñeyābhāve vijñānānupapatteḥ, dāhyadahanavat |
kiñca, vijñānakriyāśritābhāve tadabhāvāccitrakuḍyavat | janmanāśayorddharmidharmatve viruddhānāmanyataropapattirvināśasya vā sajātihetutvaprasaṃgaḥ | yajjātyanuvṛttistadbījamiti cet | na | kuśalākuśalādicittanirodhe bījatvānupapatteḥ, sāmagrīpakṣotsargātsāṃkhyamatābhyupagamadoṣācca | teṣāmapi pradhānākhyādbījādekasmānnirapekṣātsarvaṃ saṃbhavati | nimittāntarāpekṣā śaktaśakteriti cet | na | akṣaṇikatvadoṣāt | sarvasāmagryaṅgabījābhyupagame kāryasvabhāvādivaicitryaprasaṃgaḥ | tasmānnirdoṣaḥ pakṣo vaktavyaḥ | so 'yaṃ prakramyate |
Jaini_32
cakṣuḥ paśyati vijñānaṃ vijānāti svagocaram /
ālocanopalabdhitvādviśeṣaḥ sumahāṃstayoḥ // Abhidh-d_44 //
cakṣurdravyaṃ hi draṣṭṛsvabhāvam | tasya hetupratyayasāmagrīparigrahaprabodhitaśakteḥ rūpadarśanakriyāmātramutpadyate | dravyakriyayoścānyatvaṃ siddhasādhyamānarūpatvānnirapekṣasāpekṣavyapadeśitvācca draṣṭavyam | tatra cakṣurmūrtikriyāvadvijñānādhiṣṭhitaṃ darśanakriyāmārabhate | na vijñānaśūnyam | yathaiva cakṣurvijñānamālocanādhiṣṭhitakriyaṃ vijānāti, na kevalam, paramparānugrahabalāddhyanayoḥ pradīpādipratyayāntaraparigṛhītayoryugapadekasmin viṣaye vṛttilābho bhavati |
yastvetadatipatyaivaṃ kalpayati- 'kāraṇabhūtābhyāṃ prāgutpannābhyāṃ cakṣūrūpābhyāṃ kāryabhūtaṃ vijñānaṃ sahaikasmin kāle nāvatiṣṭhate'; iti tasya sakṣādviṣayānubhavanābhāvādanumānāgamābhāvaprasaṃgaḥ | anubhavajñāne cāsati manovijñānasmṛtigocarābhāvādanutpattiprasaṃgaḥ | niyataviṣayasmaraṇābhāvācca | tasmādvijñānaṃ niyatāśrayālambanalabdhapratiṣṭhaṃ sahakārikāraṇasāmagrīsannipātopajanitakriyaṃ sākṣādviṣayamupalabhate | cakṣurapyālocayati pradīpastatkālamevāvabhāsayati | ya ete vijñānacakṣūrūpādayaḥ svahetusāmagrīprabodhitaśaktayaḥ te viṣayaprativijñaptyālocanāvabhāsanākhyāṃ yugapat saudhīṃ saudhīṃ vṛttiṃ pratipadyanta iti yuktimatī nītiḥ |
tasmātsatsvapyanyeṣu pratyayeṣu darśanakriyāyāścakṣuṣaḥ prādhānyāt, tadevāñjasā paśyatītyucyate | yathā vā devadattaḥ sthālījalajvalanataṇḍulādiṣu satsvapi pāke pravartamāne svasyāmadhiśrayaṇodakāsecanataṇḍalāvapanadarvīparighaṭṭanācāmanisrāvaṇakriyāyāṃ labdhasāmarthyaḥ sādhanasanniyoge ca paraprāptaiśvaryo devadattaḥ prādhānyātpacatātyucyate | yadā punastaṇḍulānāṃ (
Jaini_33
) vikledo vivakṣitaḥ pāko vā tadā jalānalayoḥ prādhānyādvyapadeśo bhavatyambu kledayatyagniḥ pacatīti | tasmātsāmagryāṃ satyāṃ darśane pravartamāne prādhānyāccakṣuḥ paśyatītyucyate | kathaṃ prādhānyamiti cet ? tatprakarṣe darśanaprakarṣāt | tulye hi prathamadhyānacakṣurvijñāne dvitīyādiṣu cakṣuṣprakarṣāddarśanaprakarṣo dṛśyata iti | tasmādyuktam- "cakṣuḥ paśyati nayanaṃ paśyati manasi tu bhaktyā prajñāvṛttirupacaryate manasā paśyati" iti |
tatrayaduktaṃ kośakāreṇa- "kimidamākāśaṃ khādyate | sāmagrayāṃ hi satyāṃ dṛṣṭamityupacāraḥ pravartate | tatra kaḥ paśyati ?" iti | tadatra teta bhadantena sāmagryaṅgakriyāpaharaṇaṃ ? kriyate | abhidharmasaṃmohāṅkasthānenātmāpyaṅkito bhavatyayogaśūnyatāprapātābhimukhyatvaṃ pradarśitamiti ||
kiṃ punarekenāpi cakṣaṣā paśyati, āhosvid dvābhyāmeveti ? nātra niyamaḥ | yasmāt
Jaini_34
ekasya cakṣuṣaḥ kāryaṃ vijñānamathavā dvayoḥ /
iti dvicandradarśanādervijñānasya .......... ||
prāptagrāhīṇi āhosvidaprāptagrāhīṇīti ? taducyate |
aprāpyārthaṃ manaścakṣuḥ śrotraṃ ca trīṇyato 'nyathā // Abhidh-d_45 //
ghrāṇarasanakāyendriyāṇi prāptagrāhīṇītyarthaḥ ||
atra kāṇādaḥ paśyati | nāprāptagrāhīṇīndriyāṇi | cakṣuṣo hi raśmirgatvā paśyati | śrotraṃ tra sarvagataṃ prāpyaiva sarvaṃ śrṛṇoti | taṃ pratīdamucyate |
aprāptagrāhiṇaḥ siddhā dūrāsannasamagrahāt /
yāvatā hi kālena devadattaḥ svapāṇitalalekhāṃ paśyati tāvataiva candralekhām | na cāyaṃ gatimatāṃ dharmaḥ | gatimanto hi devadattādayo dūraṃ cirādgacchantyāsannaṃ kṣipramiti | na | pradīpavat tatsiddheḥ |
pradīpādiprabhāvaścet
yathā khalu yāvatā kālena pradīpo nediṣṭhaṃ rūpamabhivyanakti tāvatā daviṣṭhaṃ tadvaditi | tatra pratyavasthānam-
na samaṃ tatsamudbhavāt // Abhidh-d_46 //
Jaini_35
yadi pradīpo gacchet, tatrāpyeṣa doṣaḥ prasajyeta | prabhādimadhyānteṣu ca tāpaviśeṣadarśanāt tadekatvāsiddhiḥ | tasya punaḥ pratītya yugapat sarvapradīpaprabhāmupādāya rūpaparamāṇūnāmutpattistasyaiṣa doṣo nāsti ||
sarvagrahaprasaṃgaścennāyaskāntādidarśanāt /
yadyaprāptagrāhi cakṣuḥ brahmaloke brahmāṇaṃ kasmānna paśyati ? tatredamucyate | nāyaskāntavattatsiddheḥ | yathā tulye 'pyaprāptākarṣaṇe na prācīno 'yaskānto maṇirudīcīnamayaḥ samākarṣati tadvaditi ||
atra punarvindhyavāsī paśyati sarvagatatvamindriyāṇām | taṃ pratīdamucyate |
sarvagatvādadoṣaścennāyogāttilatailavat // Abhidh-d_47 //
ko hyanunmatto brūyāttileṣu tailaṃ sarvagatamastīti ? tadvakcakṣuḥśrotrādyadhiṣṭhānebhyo bahirindriyāṇi kaḥ kalpayedamūḍhacetāḥ ?
idaṃ vaktavyam | yatra kāye sthitaścakṣuṣā rūpāṇi paśyati kiṃ tāni kāyacakṣūrūpavijñānāni ekabhaumāni, āhostidanyabhaumikānyapi ? sarveṣāmaniyamaḥ | tatra kāmadhātūpapannasya tāvat svena cakṣuṣā svāni rūpāṇi paśyataḥ sarvaṃ svabhaumam | tasyaivāsya dhyānacakṣuṣā svarūpāṇi paśyataḥ kāyarūpe svabhūmike dvayaṃ prathamāddhyānāt | prathamadhyānabhūmīni paśyato rūpāṇyapi tatratyāni | dvitīyadhyānacakṣuṣā samīkṣamāṇasya kāyarūpe svabhūmike, cakṣurdvitīyād dhyānāt, vijñānaṃ prathamāt | prathamadhyānabhūmīni paśyato vijñānarūpe prathamāddhyānāt, kāyaḥ kāmāvacaraḥ, cakṣurdvitīyāddhyānāt | dvitīyadhyānabhūmīni paśyataścakṣūrūpe dvitīyadhyānabhūmike kāyaḥ kāmāvacāro vijñānaṃ prathamadhyānāt | evaṃ tṛtīyacaturthadhyānabhūmikena cakṣuṣā tadbhūmikādharabhūmikāni rūpāṇi paśyato vijñātavyam | prathamadhyānopapannasya svena cakṣuṣā svānarūpāṇi paśyataḥ sarvaṃ svabhūmikam | adharāṇi rūpāṇi paśyatastrayaṃ svabhūmikaṃ rūpāṇi kāmāvacarāṇi | dvitīyadhyānacakṣuṣā svāni rūpāṇi paśyatastrayaṃ svabhūmikaṃ cakṣurdvitīyāt | kāmāvacarāṇi paśyataḥ kāyavijñāne svabhūmike, kāmāvacarāṇi rūpāṇi, cakṣurdvitīyāt | dvitīyadhyānabhūmīni paśyataścakṣūrūpe tadbhūmike śeṣaṃ svabhūmikam evaṃ tṛtīyādidhyānacakṣuṣā yojyam | dvitīyādidhyānopapannasya svaparacakṣurbhyāṃ svaparabhūmikāni rūpāṇi paśyato yathāsaṃbhavaṃ draṣṭavyam ||
Jaini_36
niyatastvayam-
na hyūrdhvaṃ cakṣuṣaḥ kāyo na rūpaṃ nākṣijaṃ manaḥ /
vijñānasya tu netrārthastau ca kāyasya savaṃtaḥ // Abhidh-d_48 //
pañcabhaumāni kāyacakṣūrūpāṇi dvayoḥ savitarkasavicārayorbhūmyoścakṣurvijñānam | tatra yadmūmikaḥ kāyastadbhūmikamūrdhvabhūmikaṃ vā cakṣurbhavati na tvadhobhaumikam | yadbhūmikaṃ cakṣustadbhūmikamadharabhūmikaṃ vāsya rūpaṃ gocarī bhavati nordhvabhūmikam | evaṃ cakṣurvijñānaṃ nādharime cakṣuṣi saṃmukhībhavati | asya tu cakṣurvijñānasya rūpaṃ sarvato viṣayībhavati | kāyasyāpyubhe rūpavijñāne sarvato bhavata iti ||
evaṃ
nopariṣṭācchru teḥ kāyo na śabdo na svakaṃ manaḥ /
vijñānasya tu nihrādastau ca kāyasya sarvataḥ // Abhidh-d_49 //
ghrāṇādīnāṃ punaḥ
trayāṇāṃ trīṇyapi svāni
kāyagandhādiviṣayavijñānāni svabhūmikānyeva | utsargasyāyamapavādaḥ kriyate |
tanorvijñānamapyadhaḥ /
kāyaspṛṣṭavye svabhūmike eva | kāyavijñānaṃ tu keṣāñcidadharabhūmikam | yathā dvitīyādidhyānopapannānāmiti |
manastvaniyataṃ
samāpattyupapattikāleṣu kāyasya sarvato bhāvāt | traikālikādhvanirmuktasarvadharmaviṣayitvāt ||
kimarthaṃ punarayamalpārthaḥ sumahāgranthasandarbhavidhirārabhyata iti ? (
Jaini_37
) kośakṛdācaṣṭe- nahyatra kiñcitphalamutprekṣyata iti | taṃ pratīdaṃ phalamādarśyate | tatra khalu
yogivaiśvarūpyaṃ pradarśitam // Abhidh-d_50 //
etadvaiśvarūpyaṃ yogināṃ yadanyataḥ kāyo 'nyataścakṣuranyataḥ rūpamanyato vijñānaṃ gṛhītvā paśyanti | vibhūni ca śarīrāṇi nirmāya manojavayā ṛddhyā gatvā buddhā bhagavanto yathecchaṃ lokadhātvantareṣu vineyānāṃ buddhakāryaṃ kurvaṃti | divyābhyāṃ cakṣuḥśrotrābhyāṃ rūpāṇi dṛṣṭvā śabdāṃśca śrutvā yathecchaṃ yugapadanekāni pāñcagatikāni śarīrāṇi nirmāyānekagatidhātvantareṣu vineyakāryaṃ kurvantīti |
gatametat prāsaṅgikaṃ prakaraṇam ||
idamadhunā vācyam | skandhopādānaskandhayoḥ kaḥ prativiśeṣaḥ ? taducyate | skandhāstribhiḥ satyaiḥ saṃgṛhītāḥ | yasmāt
sāsravānāsrāḥ skandhā ye tūpādānasaṃjñitāḥ /
sāsravā eva te jñeyāstatsācivyakriyādibhiḥ // Abhidh-d_51 //
kāraṇairiti vākyādhyāhāraḥ | tasmādupādānaskandhāḥ satyadvayasaṃgṛhītāḥ | nirodhasatyaṃ tu skandhalakṣaṇānupapatteḥ skandhalakṣaṇavyatiriktamiti draṣṭavyam ||
adhvādyāḥ skandhaparyāyāḥ
adhvānaskandhāḥ saṃskṛtāḥ kathāvastvityevamādayaḥ |
dharmādyā vastunaḥ sataḥ /
Jaini_38
sat vastu dharmo dravyamāyatanaṃ dhāturityevamādayaḥ |
ye tu sāsravasaṃjñāste proktā duḥkhādināmabhiḥ // Abhidh-d_52 //
duḥkhaṃ loko bhavaḥ samudaya ityevamādibhirnāmabhiḥ śabdayante ||
atha kasmāccakṣuḥśrotraghrāṇānāṃ dvitve satyekadhātutā ? tadārabhyate-
svātmyagocarakāryāṇāmekatvādekadhātutā / cakṣurādidvibhāve 'pi
trayāṇāmapi khalveteṣāmekasvabhāvatvādekagocaratvādekakāryatvācca dvitve 'pi satyekādhipatyaṃ caikadhātutā ca nirvartete |
dvyutpattiḥ karmatritvaśāt // Abhidh-d_53 //
ye tu kathayanti "śobhārthaṃ tu dvayodbhavaḥ" iti teṣāṃ ślīpadagaṇḍaprabhṛtīnām atiśobhārthamutpattirityāpannam ||
Jaini_39
idamidānīṃ vācyam | cakṣurādikāraṇasāmagrīsannidhāne sati cakṣurvijñānotpattau kasmāccakṣuḥśrotrādivijñānamityucyate ? tatra visarjanaṃ kriyate-
asādhāraṇavaiśiṣṭyādaiśvaryādāntaraṅgayataḥ /
satyapyanekahetutve vijñānaṃ tairviśeṣyate // Abhidh-d_54 //
cakṣurādīndriyaviśeṣādvijñānaviśeṣo dṛṣṭaḥ | cakṣurādīnāṃ ca caturbhiḥ kāraṇairīśitvaṃ dṛṣṭam | asādhāraṇakāraṇatvena cāntaraṅgya iti ||
atrāha | atha kasmāt sarvapadārthānāṃ dravyasvabhāvatve nirvāṇameva paramārthato dravyamityucyate yato dharmadhātureva tadyogāddravyavānityākhyāyate | kasmācca sarvasaṃskṛtānāṃ kṣaṇikatve sati traya evāntyā dhātavaḥ kṣaṇikā ityucyante ? tadubhayaṃ pradarśyate |
nityatvātkuśalatvācca nirvāṇaṃ dravyamañjasā /
sāradravyena tenaiko dharmākhyo dravyavānmataḥ // Abhidh-d_55 //
Jaini_40
prathamaṃ nirmalaṃ cittamasābhāgyātkṣaṇaḥ smṛtaḥ /
tenādbhutakṣaṇenaite kṣaṇikāḥ paścimāstrayaḥ // Abhidh-d_56 //
kiṃ punarete cakṣurādayastulyaṃ viṣayaṃ gṛhṇanti, āhosvinnyūnamavikaṃ vā ? tadāviṣkriyate-
ghrāṇaṃ jihvā ca kāyaśca tulyārthagrāhyadastrayam /
dvayoścakṣuḥśrotrayoraniyama ityākhyātaṃ bhavati ||
kiṃpunareṣāṃ cakṣurvijñānādīnāṃ sahaja evāśrayaḥ, āhosvidatīto 'pi ? taducyate |
paścimasyāśrayo 'tītaḥ
manovijñānasya kriyāvato nityamāśrayo 'tītaḥ |
pañcānāṃ taiḥ sahāpi ca // Abhidh-d_57 //
pañcānāṃ vijñānakāyānāṃ taiḥ sahāpi cātītaśceti 'ca'śabdāt |
evaṃ catuṣkoṭika ārabhyate | ye dharmā vijñānaniśrayāḥ samanantarā api te ? praśnaścatuṣkoṭikaḥ | niśraya eva cakṣurādayaḥ | samanantarā eva vedanādayaḥ | ubhayaṃ samanantaraniruddhaṃ vijñānam | nobhayametānākārān sthāpayitvā ||
idamidānīmabhidharmasarvasvaṃ kośakārakasmṛtigocarātītaṃ vaktavyam | athaiṣāmaṣṭādaśānāṃ dhātūnāṃ katamaṃ niśrayaṃ niśrityānāsraveṇa mārgeṇa katamo dhāturnirudhyate !
Jaini_41
niśritya khalvanāgamyaṃ niśrayāṃścaturo 'tha vā /
anāsraveṇa mārgeṃṇa cakṣurdhāturnirudhyate // Abhidh-d_58 //
navasu bhūmiṣu khalvanāsravo mārgaḥ | cakṣurdhātustu pañcabhūmikaḥ | tatra prajñāvimuktasyālabdhadhyānasyāryasyānāgamyaṃ niśritya cakṣurdhāturnirudhyate | nirodhamārgajñānātmakasya tridhātupratipakṣatvāddhyānalābhinaḥ punaścaturo niśrayānniśritya dhyānāntarikāyāḥ prathamena grahaṇāt ||
anāgamyaṃ tu niśritya gandhadhāturnirudhyate /
dhyānālābhinastannirodhāt |
manodhāturanāgamyaṃ yadi vā saptaniśrayāt // Abhidh-d_59 //
catvāri dhyānāni trīṃścārūpyān, tasya traidhātukatvāt ||
anāgamyaṃ tathaivādyaṃ cakṣurvijñānasaṃjñakaḥ /
nirudhyata iti vartate | tasya kāmaprathamadhyānasamāpannatvāt |
dharmadhātorvicitratvādyathāyogaṃ vinirdiśet // Abhidh-d_60 //
dharmadhātuḥ khalu kaścitkāmāvacara eva yathā pratighādayaḥ | kaścitkāme prathamadhyānayoryathā vitarkavicārādayaḥ | kaścitkāme prathamadvitīyadhyānayoryathā prītiḥ | kaścitkāme tṛtīyadhyānayoryathā sukhendriyam | kaścittraidhātuko yathā jīvitendriyādayaḥ | ata ucyate 'yathāyogaṃ vinirdi śet | evamanyānapi dhātūnanenaiva yathoktena nyāyena 'yathāyogaṃ vinirdiśet'; iti ||
idamidānīmanyadvaktavyam | yadā pṛthagjanaścakṣurdhātuṃ rūpāptaṃ parijānāti tadā katamāddhātorvairāgyamāpnoti ? kati ca kutratyānanuśayān jahāti ? kāni ca saṃyojanāni paryādāya jahāti ? tadāviṣkriyate-
cakṣurdhātuṃ hi rūpāptaṃ parijānan pṛthagjanaḥ /
kṛtsnādrūpamayāddhātorvairāgyamadhigacchati // Abhidh-d_61 //
tasmādanuśayāndhātorekatriṃśajjahāti ca /
paryādatte na kiñcittu saṃyojanamasau tadā // Abhidh-d_62 //
anuśayānāṃ hi dhātuparicchedo na saṃyojanānām |
Jaini_42
rūpavairāgyamāpnoti jahātyanuśayatrayam /
satkāyadṛṣṭiśīlavrataparāmarśavicikitsākhyaṃ rūpadhātuparyāpannam |
tadā saṃyojanaṃ tvāryaḥ paryādatte na kiñcana // Abhidh-d_63 //
anuśayatrayaṃ kataradāryo jahāti bhavarāgamānāvidyākhyam ? bhāvanāprahātavyaṃ saṃyojanaṃ tu na dhātuparicchinnamiti na kiñcittadā jahāti ||
cakṣurvijñānadhātuṃ tu parijānaṃstameva ca /
parijānātyavaśyaṃ ca brahmalokādvirajyate // Abhidh-d_64 //
na tu saṃyojanaṃ kiñcitparyādatte tadā hyasau /
gandhadhātuṃ rasākhyaṃ ca parijānan pṛthagjanaḥ // Abhidh-d_65 //
kāmavairāgyamāpnoti dhruvaṃ hyanuśayānapi /
tadā jahāti ṣaṭtriṃśadvartisaṃyojanatrayam // Abhidh-d_66 //
kāmāvacarācchaṭtriṃśadanuśayāñjahāti | trīṇi ca saṃyojanāni pratighasaṃyojanamīrṣyāmātsaryasaṃyojane ca | gandharasadhātūparijānan pṛthagjanaḥ ||
āryastu kāmavairāgyaṃ karotyanuśayānapi / caturaḥ parijānāti
pratighakāmarāgamānāvidyākhyān bhāvanāheyān ||
paryādatte 'pi ca trayam // Abhidh-d_67 //
pratigherṣyāmātsaryasaṃyojanākhyam ||
parijānanmanodhātumārūpyebhyo virajyate /
ārya iti vartate |
jahātyanuśayāṃstrīṃśca
rāgamānāvidyākhyān |
paryādatte trayaṃ tathā // Abhidh-d_68 //
etadeva ||
Jaini_43
parijānankhalu prīrti tāmeva prajahātyasau /
ābhāsvarācca vairāgyaṃ yāti hanti tu nāsravān // Abhidh-d_69 //
tasyāstaduparyabhāvāt |
parijānansukhaṃ yogī prajahāti tadeha ca /
śubhakṛtsnācca vairāgyaṃ yāti kleśānna hanti tu // Abhidh-d_70 //
sukhendriyasya tatīyādhyānāduparyabhāvādakṛtsnadhātūnna kleśāñjahāti ||
gamatetatprayojanāgataṃ prakaraṇam | prakṛtamevocyatām | athaiṣāṃ dhātūnāṃ ke kati vijñānavijñeyāḥ ? tadārabhyate-
dvivijñeyāḥ guṇāḥ pañca
pañcarūpādiguṇākhyā dhātavaścakṣurādivijñānamanovijñānavijñeyāḥ | śeṣā manovijñānavijñeyāḥ ||
kati hetuḥ kati na hetuḥ ? tadākhyāyate-
hetuḥ sarve kṣarākṣarāḥ /
sarvadharmā hi kāraṇahetusvabhāvāḥ | kṣarāstu yathāyogaṃ cintyāḥ ||
katīndriyātmakāḥ ? kati nendriyasvabhāvāḥ ? tadāviṣkriyate-
anyatra dharmadhātvardhācchaḍbāhyā nendriyātmakāḥ // Abhidh-d_71 //
arthādāyātamādhyātmikāḥ sarve dhātavaḥ | bāhyāḥ pañcarūpaśabdagandharasasparśadharmadhātoścārdhaṃ nendriyasvabhāvaṃ jīvitendriyaśraddhādisukhādipañcakavarjamiti |
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau prathamo 'dhyāyaḥ |
dvitīyo 'dhyāyaḥ
prathamaḥ pādaḥ |
dvāviṃśatiprakārasya kṛtsnasyendriyaparvaṇaḥ /
saṃkṣepeṇābhidhāsyante dharmā nirvacanādayaḥ // Abhidh-d_72 //
cakṣurādīnyājñātāvīndriyaparyantāni khalvindriyāṇi etāvānindriyagrāmo na bhūyānnālpīyān |
uktaṃ hi bhagavatā- "dvāviṃśatirindriyāṇi katamāni dvāviṃśatiḥ ? cakṣurindriyaṃ śrotrendriyaṃ yāvadājñātāvīndriyam" iti |
tasyendriyarāśernirvacanānukramadhātubhūmyādiprakārabhedāḥ saṃkṣepeṇābhidhāyiṣyanta iti ||
kiṃ punardravyato dvāviṃśatirindriyāṇyatha nāmataḥ ? tadidamākhyāyate-
nāmnā dvāviṃśatistāni dravyato daśa sapta ca /
yasmānnānyaddvayaṃ kāryātsukhādinavakatrayam // Abhidh-d_73 //
kāyendriyapradeśa eva hi kaścitstrīpuruṣendriyākhyaṃ labhate, viśiṣṭakliṣṭavijñānasaṃnniśrayabhūtatvāt | śraddhādīnāṃ ca navānāṃ samudāyeṣu triṣvanājñātamājñāsyāmīndriyāditrayākhyāḥ ||
anye punaḥ paśyanti-
Jaini_45
nāmasallakṣaṇābhāvāttannāmnaḥ sārthakatvataḥ /
trayāṇāṃ vargavṛttitve 'pyarthamabhyeṣyate paraiḥ // Abhidh-d_74 //
yatkhalu saṃvṛtisatyasya lakṣaṇaṃ tatteṣāṃ nāsti kriyāpauruṣyadvāreṇa tacchabdapravṛtteḥ, laukikāgradharmavat | sārthakatvāttannāmno 'rthavattatkhalvetannāmneti ||
strīpuruṣendriyasyāpi-
viśiṣṭabuddhihetutvādādhipatyaviśeṣataḥ /
kāyendriyādviśiṣṭatvaṃ dvayornetrendriyādivat // Abhidh-d_75 //
yathaiva hi cakṣurādīni kāyendriyaviśiṣṭāni viśiṣṭabuddhijanakatvādādhipatyaviśeṣācca, tadvadanayorapīti ||
kaḥ punarindriyārthastadārabhyate-
aiśvaryārtho vipaścidbhirindriyārtho 'bhidhīyate /
keṣu punarartheṣu keṣāmīśitvam ? vayaṃ tāvatpaśyāmaḥ-
svārthavyaktiṣu pañcānāṃ
cakṣurādīnāṃ pañcānāṃ svārthaprakāśanakriyāyāmādhipatyaṃ samaviṣamamārgālocanādityarthaḥ |
caturṇāṃ tvarthayordvayoḥ // Abhidh-d_76 //
jīvitamanastrīpuruṣendriyāṇāṃ pratyekamarthadvaye | tatra tāvajjīvitendriyasya nikāyasabhāgasaṃbandhasandhāraṇayoḥ | manaindriyasyāpi saṃkleśavyavadānayoḥ | yathoktam- "cittasaṃkleśāt sattvāḥ saṃkliśyante cittavyavadānahetorviśuddhyante" (
Jaini_46
) iti | punarbhavasaṃbandhavaśibhāvānuvartanayorvā | punarbhavasaṃbandhe tāvadyathoktam- "gandharvasya tasmin samaye dvayościttayoranyataratsaṃmukhībhūtaṃ bhavatyanunayasahagataṃ vā pratighasahagataṃ vā |" tathā "vijñānaṃ cedānanda mātuḥ kukṣiṃ nāvakrāmet" iti | vaśibhāvānuvartane yathoktam- "cittenāyaṃ loko nīyate" iti vistaraḥ |
strīpurūṣendriyayorapi sattvotpattivikalpanayorādhipatyam | sattvotpattau tāvat, prāyastadadhīnatvāttadutpatteḥ | sattvavikalpe 'pi tadvaśāt | prāthamakalpikānāṃ ca sattvānāṃ ceṣṭā strīpuruṣasvarācārādivikalpabhedāt |
svagocaropalabdhyādāvīśitvamapare viduḥ /
paurāṇāḥ punarācāryāḥ kathayanti- "cakṣurādīnāṃ pañcānāṃ pratyekaṃ caturṣvartheṣvādhipatyam | cakṣuḥśrotrayostāvadātmabhāvaśobhāyāmandhabadhirayorakāntarūpatvāt | ātmabhāvaparikarṣaṇe, dṛṣṭvā śrutvā ca viṣayavivarjanāt | cakṣuḥśrotravijñānayoḥ sasaṃprayogayorūtpattau | rūpadarśanaśabdaśravaṇayoścāsādhāraṇakāraṇatve | ghrāṇajihvākāyānāṃ tvātmabhāvaśobhāyāṃ (
Jaini_47
) pūrvavat | ātmabhāvaparikarṣaṇe, taiḥ kabaḍīkārāhāraparibhogāt | anyat prāgvat |
caturṇāṃ punaḥ strīpuruṣajīvitamanaindriyāṇāṃ dvayorarthayoḥ | strīpuruṣendriyayostāvat- sattvabhedasattvavikalpayoḥ | sattvabhedaḥ strīpuruṣa iti | vikalpabhedo 'pi saṃsthānavacanagamanādi prāgvat | saṃkleśavyavadānayorvā | tadviyutavikalpānāṃ saṃvarāsaṃvarādīni na bhavanti | tadvatāṃ tu saṃvaraphalaprāptiḥ |
jīvitendriyamanaindriyayorapyarthadvaye pūrvavat ||
svārthavijñāna evānya āhuḥ paṇḍitamāninaḥ // Abhidh-d_77 //
kośakārādayaḥ punarāhuḥ- "svārthopalabdhāveva cakṣurādīnāṃ pañcānāmādhipatyam |" tadetadvaibhāṣikīyameva kiñcidgṛhītam | nātra kiñcit kośakārakasya svakarṣasvakaṃ darśanam | vaibhāṣaireva svārthopalabdhirukteti ||
dārṣṭāntikasya hi sarvamapratyakṣam | pañcānāṃ vijñānakāyānāmatītaviṣayatvādyadā (
Jaini_48
) khalu cakṣūrūpe vidyete tadā vijñānamasat | yadā vijñānaṃ sat, cakṣūrūpe tadāsatī, vijñānakṣaṇasthityabhāve svārthopalabdhyanupapatteśca ||
kleśotpattau sukhādīnāṃ śraddhādīnāṃ guṇāptiṣu /
sukhādīnāmapi pañcānāmindriyāṇāṃ rāgādikleśotpattāvādhipatyam | yathoktam- "vedanāpratyayā tṛṣṇā" iti | "sukhāyāṃ vedanāyāṃ rāgo 'nuśete" iti vistaraḥ | śraddhādīnāṃ punaraṣṭānāṃ sarvaguṇotpattau prabhutvamiti |
vaibhāṣāḥ punarāhuḥ "saṃkleśavedanābhiḥ" | tathā hyuktam- "sukhāyāṃ vedanāyāṃ rāgo 'nuśete" iti vistaraḥ |
vyavadāne śraddhādīnāṃ pañcānāṃ taiḥ kleśān viṣkambhya mārgotpādanāt | yathoktam- "śraddheṣīkāsaṃpanno baladhairyasmṛtidauvārikasaṃpannaḥ samāhitacitto vimucyate prajñāśastreṇāryaśrāvakaḥ sarvāṇi saṃyojanāni saṃchinatti" ityādi |
Jaini_49
anājñātamājñāsyāmīndriyādīnāṃ tu trayāṇāmuttarottarāṅgabhāve nirvāṇe cādhipatyamiti ||
kaḥ punareṣāmindriyāṇāmanukramaḥ ? brūmaḥ-
phalasaṃkleśasaṃbhāraviśuddhitvādanukramaḥ // Abhidh-d_78 //
prākkarma phalaṃ tāvadaṣṭau vipākajatvāttasmāttāni pūrvamuktāni | tasmin vipāke sati saṃkleśasukhādibhiḥ | pañcabhirmārgasaṃbhāraśraddhādibhiḥ | viśuddhiranāsravaistribhiḥ ||
kasmāt punardvāviṃśatireva yathā parikīrtitānyuktāni na bhūyāṃsi nālpīyāṃsīti ? tadapadiśyate-
sattvākhyā sattvavaicitryaṃ dhṛtiḥ kleśodbhavaśca yaiḥ /
mārgopāyaḥ phalaprāptisteṣāmindriyatā matā // Abhidh-d_79 //
sattvākhyā khalu pravartate cakṣurādiṣu manaḥparyanteṣu ṣaṭsu | etaddhi maulasattvadravyam | sattvavaicitryaṃ dvābhyāṃ strīpuruṣendriyābhyām | dhṛtirjīvitendriyeṇa | kleśodbhavaḥ pañcabhirvedanābhiḥ | mārgopāyaḥ śraddhādibhiḥ | phalaprāptistribhirantyaiḥ | ityetasmādeṣāmindriyatā matā ||
Jaini_50
sparśāśrayodbhavādhārasaṃbhogatvāccaturdaśa /
svargāpavargahetutvāt tadanyadvendriyāṣṭakam // Abhidh-d_80 //
tatra sparśāśrayaścakṣurādīni ṣaḍindriyāṇi | prādurbhāvaḥ strīpuruṣendriyāmyām | ādhāro jīvitendriyeṇa | saṃbhogo vedanābhiḥ pañcabhiḥ | atastāvaccaturdaśoktāni | svargopapattinimittāni śraddhādīni pañca | apavargakāraṇāni trīṇyanājñātamājñāsyāmīndriyādīni ata etāvantyeva ||
yadyādhipatyārtha indriyārthaḥ kasmācchandasparśamanaskārasaṃjñācetanāmahābhaumānāṃ satyādhipatye nendriyatvam ? uktaṃ hi bhagavatā- "chandamūlakāḥ sarvadharmāḥ sparśajātīyāḥ manaskāraprabhāvāḥ |" saṃjñācetanayośca saṃkleśavyavadānayorādhipatyamuktameva kuśalacetanāyāśca | evaṃ kleśānāmapi saṃsārahetupravartane ādhipatyam | nirvāṇasya ca dharmāgryatve kasmānnendriyatvam ? tadidamucyate-
chandaṃ vīryāṅgabhūtatvāt sparśo vittyanubṛṃhaṇāt /
saṃjñā prajñābhibhūtatvānnendriyaṃ munirabhyadhāt // Abhidh-d_81 //
chando hi kartukāmatā sā ca vīryāṅgabhūtā | vīryaṃ tu sākṣāt kriyayābhisaṃbadhyate | tadevendriyamuktam | sparśo 'pi "sparśapratyayā vedanā" iti tadutpattau parikṣīṇaśaktiḥ | saṃjñāpi prāyo 'pi (prāyo) lokavyavahārapatitā | sā prajñayā paramārthaikarasayābhibhūteti nendriyamuktā ||
śraddhādīnāṃ vidāṃ caiva doṣaḥ śuddhau malodaye /
pradhānatvānmanaskāro nendriyaṃ samudāhṛtam // Abhidh-d_82 //
Jaini_51
yoniśo manasikāraḥ khalu śraddhādīnāṃ saṅgībhavati | ayoniśo manasikāro 'pi vedanādīnāṃ rāgādisaṃprayuktānāmiti so 'pi nendriyam ||
saṃbhāvanānukūlatvādadhimokṣo 'pi nendriyam /
adhimokṣo 'pi śraddhopakārīti nendriyam ||
kālāntaraphalotpādasaṃdehābhyāṃ na cetanā // Abhidh-d_83 //
cetanāyāḥ khalvapi kālāntareṇa phalamiti tasya nāsati phale śaktirāvirbhavati | lokopi tasyāḥ phalasattvāvināśaṃ dṛṣṭvā vipratipannaḥ | kaścid brūte nirhetukaṃ phalamiti kaścidīśvarakṛtaṃ kaścidadṛṣṭādihetukamiti | cetanāyāḥ phalamanabhivyaktamiti | īśitvaṃ bhagavatā jānānenāpyatastasyāstrailokyakāraṇatve 'pi sati cetanā nendriyeṣu vyavasthāpitā ||
kuśalamahābhaumebhyo 'pi
nāpramādo 'pyasau vīryāt, na hrīḥ prāgalbhanigrahāt /
nopekṣā nāpi cālobho vīryaśraddhābhibhūtitaḥ // Abhidh-d_84 //
apramādastāvadvīryasya bhāṇḍāgārikasthānīyaḥ | vīryaṃ kuśalān dharmānupājeyati satān rakṣati | hrīrapi vaiśāradyasapatnabhūtā navavadhūrivāpragalbhā | tasyāḥ kuta ādhipatyam ? upekṣāpi śraddhābhibhūtā | alobhaśva vīryavirodhīti nendriyam ||
na prasrabdhirvidautkaṭyādvinindyatvācca nāsravāḥ /
prasrabdhiḥ khalu vedanāyāḥ vṛttiprādhānyenābhibhūtā | sāpi nendriyam | akuśalānāmapi dharmāṇāṃ vinindyatvāttu nāsravāścaṇḍālarājavat ||
viprayuktānāmapi
jātyādayo na pārārthyāt
paratantrā hi jātyādayo dharmāḥ paricārakavat teṣāṃ kutaḥ prabhutvam ?
Jaini_52
niṣkriyatvānna nirvṛtiḥ // Abhidh-d_85 //
nirvāṇamapi niṣkriyamasatphalaṃ satkriyāśca dharmāḥ phalavanta ādhipatyayuktā iti bhagavatā nirvāṇaṃ nendriyaṃ vyavasthāpitamiti | nātra kiñcidupasaṃkhyeyaṃ nāpyapaneyamiti ||
lakṣaṇamidānīmindriyāṇāṃ vaktavyam | tatra cakṣurādīnāmuktam | jīvitaśraddhādīnāṃ saṃprayuktaviprayukteṣūcyamāneṣu vakṣyate | duḥkhādīnāṃ tvadhunocyate |
kāyasya bādhanaṃ duḥkhaṃ daurmanasyaṃ tu cetasaḥ /
bādhanamiti vartate ||
sukhaṃ ca sumanastā ca sātaṃ śārīramānasam // Abhidh-d_86 //
sātamiti prahlādanāparyāyaḥ |
vaiśiṣṭyānmānasaṃ sātaṃ sukhaṃ kvacidudāhṛtam // Abhidh-d_87 //
tṛtīye dhyāne mānasaṃ sātaṃ sukhamityudāhṛtaṃ bhagavatā pañcendriyasukhātiśayatvāt | saumanasyaṃ tu prītisvabhāvaṃ sā ca tṛtīyadhyāne nāstīti sukhaṃ ca tatroktamiti |..........
......... bhaumam tadapadiśyate-
ṣaṭsu bhūmiṣu vijñeyaṃ nīrajaskādyamindriyam /
Jaini_53
anājñātamājñāsyāmīndriyaṃ ṣaṭṣu bhūmiṣu, caturṣu dhyāneṣvanāgamye dhyānāntarikāyāṃ ca |
tadanye nirmale tvakṣe draṣṭavye navabhūmike // Abhidh-d_88 //
ājñendriyamājñātāvīndriyaṃ ca navasu bhamiṣu- āsveva ṣaṭṣu triṣu cādyāsvārūpyabhūmiṣu ||
atha kāni dvāviṃśatirindriyāṇi kāni rki prahātavyāni ? dudāhriyate-
daurmanasyaṃ dvihātavyaṃ
darśanabhāvanāprahātavyam |
manovittitrayaṃ tridhā /
manaindriyaṃ sukhasaumanasyopekṣāśca darśanabhāvanāheyāścāheyāśca |
navābhyāsapraheyāṇi
cakṣurādīni jīvitāvasānānyaṣṭau duḥkhendriyaṃ ca |
dvidhā pañca
śraddhādīni bhāvanāheyānyaheyāni ca | sāsravānāsravāt |
na tu trayam // Abhidh-d_89 //
trīṇyanāsravāṇyapraheyānyeva nirdoṃṣatvāt ||
yadi tarhi śraddhādīni sāsravānāsravatvātpraheyāni cāpraheyāni ca dvidhā bhavanti, trayamevānāsravam | idaṃ tarhi sūtraṃ kathaṃ nīyate ? yaduktaṃ bhagavatā- (
Jaini_54
) "yasyemāni pañcendriyāṇi sarveṇa sarvaṃ na santi tamahaṃ bāhyaṃ pṛthagjanapakṣāvasthitaṃ vadāmi" iti ?
anāsravādhikārādajñāpakametat | anāsravāṇi khalvadhikṛtyaitaduktam | yasmādāryapudgalavyavasthānaṃ kṛtvā "yasyemāni" iti bhagavānavocat | pṛthagjano vā dvividhaḥ | ābhyantaraścāsamucchinnakuśalamūlaḥ, bāhyaśca samucchinnakuśalamūlaḥ | tamadhikṛtyoktam- "bāhyaṃ pṛthagjanapakṣāvasthitaṃ vadāmi" iti | "sarveṇa sarvāṇi" iti vacanādvā 'yasya laukikānyapi na santi'; ityākūtam | bāhyamityaśākyaputrīyaṃ pṛthagjanapakṣāvasthitamityāryadharmavipakṣāvasthitam | anyathā hyevamavakṣyat- 'yasyemāni pañcendriyāṇi na santi tamahaṃ pṛthagjanapakṣāvasthitaṃ vadāmi'; iti | uktaṃ hi- "santrasanti sattvā loke jātā loke vṛddhāstīkṣṇendriyā api madhyendriyā api mṛdvindriyā api" ityapravartita eva dharmacakre | punaścoktam- "yāvaccāhameṣāṃ pañcānāmindriyāṇāṃ samudayaṃ cāstaṅgamaṃ cāsvādaṃ cādīnavaṃ ca niḥsaraṇaṃ ca yathābhūtaṃ (
Jaini_55
) nāpyajñāsiṣaṃ na tāvadahamasmātsadevakāllokāt" iti vistaraḥ | na cāyamanāsravāṇāṃ dharmāṇāṃ parīkṣāprakāraḥ |
vayaṃ tvatremamāgamaṃ brūmaḥ- "trīṇīmāni śrāddhasya śraddhāliṅgāni" iti vistaraḥ | kathaṃ kṛtvā jñāpakam ? śraddhāyāṃ hyasatyāmāryāṇāṃ darśanakāmatā na bhavet | saddharmaśrotukāmatā ca, vigatamātsaryeṇa cetasā agāramadhyavastukāmatā ca | yasya ca pṛthagjanasyaitānīndriyāṇi na santi sa sarvathā bāhyapṛthagjano bhavati kuśaladharmopaniṣaddhetuvaikalyāt | tasmātsāstravāṇīti siddham ||
uktaḥ prakārabhedaḥ | lābha idānīṃ vaktavyaḥ | katīndriyāṇi kasmin dhātau vipākaḥ prathamato labhyate ? tadidamārabhyate |
pūrvaṃ kramodbhavaiḥ kāme vipāko labhyate dvayam /
kāmadhātau kramodbhavaiḥ - aṇḍajajarāyujasaṃsvedajaiḥ pūrvaṃ indriyadvayaṃ labhyate | kāyendriyaṃ jīvitendriyaṃ ca | etaddhi dvayaṃ tasmin śukraśoṇitabindau prathamaṃ vipākajaṃ bhavati | kliṣṭatvāttu na manaupekṣendriye vipākaḥ |
anyaiḥ ṣaṭ sapta vāṣṭau vā
Jaini_56
aupapādukaiḥ punaḥ ṣaṭ | cakṣurādīni pañca jīvitendriyaṃ ca | yadyavyañjanā bhavanti yathā prāthamakalpikaḥ | sapta punaryadyekavyañjanā yathā devādiṣu | aṣṭau vā yadyubhayavyañjanā bhavanti yathāpāyeṣu | evaṃ tāvat kāmadhātau |
ṣaḍ rūpe
rūpadhātau punaḥ ṣaḍindriyāṇi vipākaḥ prathamato labhyante | cakṣurādīni pañca jīvitendriyaṃ ca |
antye tu jīvitam // Abhidh-d_90 //
ārūpye jīvitendriyaṃ vipāko labhyate | ukto lābhaḥ ||
tyāgo vaktavyaḥ | so 'yamāviṣkriyate-
mriyamāṇairnirodhyante trīṇyante
jīvitam, manaḥ, upekṣā ceti |
aṣṭau tu madhyame /
rūpadhātau mriyamāṇairaṣṭau nirudhyante | tāni ca trīṇi, cakṣurādīni ca pañca |
daśāṣṭau nava catvāri kāme pañca śubhāni vā // Abhidh-d_91 //
ubhayavyañjanairdaśa nirodhyante | tāni cāṣṭau strīpuruṣendriye ca | ekavyañjanairnava | avyañjanairaṣṭau | sakṛnmaraṇe khalveṣa nyāyaḥ | krameṇa tu mriyamāṇaiścatvāri nirodhyante kāyajīvitamanaupekṣendriyāṇi | na hyeṣāṃ pṛthaṅnirodhaḥ | epa ca vidhiḥ kliṣṭāvyākṛtacittasya maraṇe draṣṭavyaḥ | kuśale tu citte sarvatra śraddhādīni pañcādhikāni | evamārūpyeṣvaṣṭau, rūpeṣu trayodaśa | ityevaṃ vistareṇa gaṇayitavyāni ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau dvitīyasyādhyāyasya prathamaḥ pādaḥ ||
Jaini_57
dvitīyādhyāye
dvitīyapādaḥ |
indriyaprastāve sarva indriyadharmā vicāryanta ityataḥ pṛcchati | athaiṣāṃ kuśalānāmindriyāṇāṃ katareṇendriyeṇa kataracchrāmaṇyaphalaṃ prāpyata iti ? tadidaṃ prastūyate-
ādyantalābho navabhiḥ saptāṣṭābhiśca madhyayoḥ /
yā khalveṣā catuṣphalamayī mālā tasyāḥ prathamaṃ strotaāpattiphalamantyamarhattvaṃ madhye sakṛdāgāmyanāgāmiphale | tatrādyāntayoḥ phalayornavabhirindriyairlābhaḥ | strotaāpattiphalasya tāvat- śraddhādibhiḥ pañcabhirājñāsyāmīndriyājñendriyābhyāmekamanayorānantaryamārgād, dvitīyaṃ vimuktimārgādveditavyam | prathamena kleśaprāpticchedo dvitīyena visaṃyogaprāptyākarṣaṇam | manaupekṣendriyābhyāṃ ceti | arhattvasya punaḥ śraddhādibhirājñāsyāmīndriyavarjjaiḥ, manaindriyeṇa sukhasaumanasyopekṣendriyāṇāṃ cānyatamena |
'saptāṣṭābhiśca madhyayoḥ |'; sakṛdāgāmyanāgāmiphalayoḥ punaḥ saptabhiraṣṭābhirnavabhiśceti 'ca'śabdāt | tatra sakṛdāgāmiphalaṃ tāvadyadyānupūrviko labhate, sa ca laukikena mārgeṇa tasya saptabhirlābhaḥ | pañcabhiḥ (
Jaini_58
) śraddhādibhiḥ, manaupekṣendribhyāṃ ca | atha lokottareṇa mārgeṇa tasyāṣṭābhiḥ, ājñendriyamaṣṭamaṃ bhavati | atha bhūyovītarāgaḥ prāpnoti, tasya navabhiryaireva strotaāpattiphalasya | anāgāmiphalaṃ yadyānupūrvīkaḥ prāpnoti, sa ca laukikena mārgeṇa, tasya saptabhiryathā sakṛdāgāmiphalasya |
atha lokottareṇa, tasyāṣṭābhistathaiva | atha vītarāgaḥ prāpnoti, tasya navabhiryathā strotaāpattiphalasya | tasya tu niśrayaviśeṣāt sukhasaumanasyopekṣendriyāṇāmanyatamadbhavati | yadāpyayamānupūrviko navame vimuktimārge dhyānaṃ praviśati laukikena mārgeṇa, tadāpyaṣṭābhirindriyairanāgāmiphalaṃ labhate | tasya navame vimuktimārge saumanasyamaṣṭamaṃ bhavati, ānantaryamārge tūpekṣendriyameva | nityamubhābhyāṃ hi tasya prāptiḥ | atha lokottareṇa praviśati, tasya navabhirājñendriyaṃ navamaṃ bhavati ||
yattarhyabhidharme paṭhyate- "arhatphalasyaikādaśabhiḥ" iti | tatkathamucyate 'navabhistasya prāptiḥ'; iti ? naiva doṣaḥ | yasmāt-
Jaini_59
ekādaśabhirāptistu phalasyāntyasya hānitaḥ // Abhidh-d_92 //
parihāya parihāyāyaṃ samayavimukto 'rhanniśrayaviśeṣātpunarlabhate | kadācit tṛtīyaṃ dhyānaṃ niśritya | kadācid dvitīyaṃ prathamaṃ vā | kadāciccaturthamanāgamyaṃ vā | ityatastisṛṇāṃ vedanānāṃ saṃbhavādekādaśabhiruktam ||
athaiṣāṃ trayāṇāṃ kāmarūpārūpyadhātūnāṃ kataradhātubhūmyālambanena mārgeṇa katarasya dhātoḥ parijñānaṃ bhavatīti ? tadāvirbhāvyate |
svasya dhātoḥ parijñānaṃ svavipakṣadṛśā pathā // Abhidh-d_93 //
svavipakṣadṛśā ca mārgeṇānāsraveṇa parijñānaṃ bhavati | tatra svadhātudṛśā tāvad duḥkhasamudayālambanena, svavipakṣadṛśā nirodhamārgālambanena traidhātukaparijñānaṃ bhavati | sāsraveṇa tvānantaryamārgeṇa saṃgṛhītena sannikṛṣṭādhobhūmiviṣayeṇordhvasannikṛṣṭabhūmyālambanena ca vimuktimārgasaṃgṛhītenādhobhūmiparijñānaṃ bhavati | ānantaryamārgāṇāmadhobhūmiviṣayatvādvimuktyākhyānāmūrdhvabhūmyālambanatvācca | anāsravāṇāṃ tūbhayeṣāmekabhūmigocaratvāditi |
atha katibhīrindriyaiḥ kāmadhātuparijñānaṃ katibhī rūpārūpyadhātuparijñānamiti ? tadidaṃ pratāyate-
kāmadhātuparijñānaṃ prāyaḥ saptabhiriṣyate /
samalairnirmalaistvarthairaṣṭābhirabhidhīyate // Abhidh-d_94 //
kāmadhātostāvat- sāsravaiḥ saptabhiḥ parijñānaṃ bhavati prahāṇamityarthaḥ | pañcabhiḥ śraddhādibhiḥ manaupekṣendriyābhyāṃ ca | prāyo grahaṇātsaumanasyendriyeṇāpi kasyacitsamāpattyabhiprāyasya yogino maulabhūmipraveśāt | anāsravaistvindriyairaṣṭābhiḥ | ebhireva saptabhirājñedriyeṇa ca | prāyo vacanātsaumanasyendriyeṇa ca navamena ||
rūpadhātuparijñānamiṣṭaṃ daśabhirindriyaiḥ /
Jaini_60
pañcabhiḥ śraddhādibhiḥ, mana indriyeṇa, tisṛbhirvedanābhiḥ, niśrayaviśeṣādājñendriyeṇa ca ||
antyadhātuparijñānamekādaśabhirucyate // Abhidh-d_95 //
yathoktairdaśabhirājñātavadindriyeṇa ca | ubhābhyāṃ tasya parijñānamekaṃ vajropamasamādhisahacaram, dvitīyaṃ kṣayajñānasahagatamiti ||
idamidānīṃ vaktavyam- kaḥ katibhirindriyaiḥ samanvāgata iti ? tatra tāvadayaṃ niyamaḥ-
sarvasattvāstridhātusthā upekṣāyurmano 'nvitāḥ /
ebhistribhiḥ sarvasattvāḥ samanvāgatāḥ |
tvakstrītvavyañjanaiḥ kāme
kāmāvacarāḥ sattvāḥ kāyapuruṣastrīndriyairebhiḥ pūrvāktaśca |
rūpiṇaścakṣurādibhiḥ // Abhidh-d_96 //
rūpiṇaḥ khalu sattvāścakṣurādibhistribhiścopekṣāyurmanobhiḥ ||
kāminaḥ khalu duḥkhena tadrāgī durmanastayā /
avītarāgaḥ kāmadhātau duḥkhadaurmanasyābhyāṃ samanvāgataḥ |
ūrdhvajastu sukhenāryaḥ śubhāhvādharajau tathā // Abhidh-d_97 //
ūrdhvajo rūpārūpyadhātuja āryaḥ sukhena samanvāgataḥ | anāsraveṇa śubhakṛtsnaparīttaśubhāpramāṇaśubhāḥ kliṣṭākliṣṭena ||
prītyābhāhvādharodbhūtau
ābhāsvareṣūpapannastadadharajaśca prītyā samanvāgataḥ |
śubhaiḥ sa śubhamūlakaḥ /
śraddhādibhiḥ pañcabhiḥ kuśalairanucchinnakuśalamūlaḥ sarvatra samanvāgataḥ |
śaikṣābhyāṃ mokṣamārgasthau
Jaini_61
dvābhyāṃ śaikṣābhyāṃ indriyābhyāṃ darśanabhāvanāmārgasthau ||
aśaikṣo 'rhan svamārgagaḥ // Abhidh-d_98 //
atha niyamena kaḥ katibhirindriyaiḥ samanvāgata iti ? tadidamupadarśyate-
upekṣāyurmanoyukto 'vaśyaṃ trayasamanvitaḥ /
ebhireva tribhiḥ | na hyeṣāmanyonyena vinā samanvāgataḥ | śeṣairaniyamaḥ |
tatra tāvaccakṣurādibhiḥ saptabhirārūpyopapanno na samanvāgataḥ | kāmadhātau ca yenāpratilabdhavihīnāni | sukhendriyeṇa caturthadhyānādyupapannāḥ pṛthagjanāḥ, saumanasyena tṛtīyādyupapannāḥ pṛthagjanāḥ, sukhendriyeṇa rūpārūpyopapannāḥ, daurmanasyena kāmavītarāgaḥ, śraddhādibhirniḥśubhaḥ, anāsravaestribhiḥ pṛthagjanā na samanvāgatāḥ |
caturbhiḥ kāyasukhavān
yaḥ kāyendriyeṇa so 'vaśyaṃ caturbhistaiśca tribhiḥ kāyendriyeṇa ca | yo 'pi sukhandriyeṇa sa caturbhiḥ- taiśca tribhirupekṣādibhiḥ sukhendriyeṇa ca |
cakṣuṣmānapi pañcabhiḥ // Abhidh-d_99 //
Jaini_62
'api'śabdācchotraghrāṇajihvendriyairveditavyam | yaścakṣurindriyeṇa so 'vaśyaṃ pañcabhiḥ- upekṣājīvitamanorūpendriyaiścakṣuṣā ca ||
strīndriyādyanvito 'ṣṭābhiḥ
taiśca saptabhiḥ strīṃndriyeṇa ca | ādigrahaṇāt puruṣendriyadaurmanasyaśraddhādīnāṃ grahaṇaṃ veditavyam | tadvānapi pratyekamaṣṭābhiḥ- taiśca saptabhiḥ puruṣendriyeṇa cāṣṭamena | ebhiśca kāyajīvitamanobhiścatasṛbhirvedanābhiḥ, daurmanasyendriyeṇa ca | śraddhā dibhistaiśca pañcabhirupekṣājīvitamanobhiśca |
duḥkhī yuktastu saptabhiḥ /
yo duḥkhena sa saptabhiḥ- kāyajītimanobhiścatasṛbhirvedanendriyairdaurmanasyaṃ hitvā, tadvītarāgasya nāstīti |
ekādaśabhirantyābhyāṃ
dvābhyāmantyābhyāṃ yukto 'vaśyamekādaśabhiḥ, pratyekaṃ sukhasaumanasyopekṣājīvitamanaḥśraddhādibhirājñendriyeṇa ca | evamājñātavadindriyeṇa tena taiśceti |
sapta ṣaḍbhistadādyavān // Abhidh-d_100 //
prathamena tvanāsraveṇa yaḥ samanvāgataḥ so 'vaśyaṃ trayodaśabhirmanojīvitakāyendriyaiścatasṛbhirvedanābhiḥ śraddhādibhistena ceti ||
atha sarvabahubhiḥ kiyadbhiḥ samanvāgatāḥ ? taducyate-
tridvīpanarakotpannā mithyātvaniyatā api /
bahubhiḥ hyekānnaviṃśatyā svalpairaṣṭābhiranvitāḥ // Abhidh-d_101 //
antarābhavikapretatiryakśraddhānusāriṇaḥ /
tryadhikairdaśabhiryuktā daśabhirvā navādhikaiḥ // Abhidh-d_102 //
Jaini_63
svalpaistrayodaśabhī rūpabhiḥ pañcabhiḥ śraddhādibhiśca jīvitamanaupekṣābhiśca | nārakasya tūcchinnaśubhabījasya cakṣurādīni pañcaikaṃ vyañjanaṃ vedanāśca pañca jīvitaṃ manaśca | tiraścāṃ nāstyucchedaḥ | ya ihocchinatti so 'vaśyamavīciṃ gacchati | tena natra narake śraddhādyā na santi | pañca cakṣurādīni pañca ca vedā, ekaṃ vyañjanaṃ jīvitaṃ manaśceti trayodaśa bhavanti | syurbahubhiścāntarābhavikādyāḥ pṛthagjanāstrīṇyamalāni hitvaikānnaviṃśatibhiḥ, āryāstu śraddhānusāriṇo dve amale hitvaikaṃ ca vyañjanamityekānnaviṃśatibhireva samanvāgatāḥ ||
samyaktvaniyatā ye tu ye ca śraddhādhimuktikāḥ /
ta ekādaśabhiryuktā daśabhirvā navādhikaiḥ // Abhidh-d_103 //
tatra samyaktvaniyatā āryā ityarthaḥ | te pañcabhiḥ śraddhādibhirmanojīvitābhyāṃ ca tisṛbhirvedanābhirekena cānāsraveṇa | sarvaprabhūtaiḥ punarekānnaviṃśatibhirekaliṅgadvyamalavarjitaiḥ ||
prajñāvimuktanāmārhat kāyasākṣyubhayāhvayāḥ /
akṣaikādaśakopetā yadi vāṣṭādaśānvitāḥ // Abhidh-d_104 //
sarvālpairekādaśabhiḥ śraddhādibhiḥ sukhasaumanasyopekṣājīvitamanobhirekena cānāsraveṇa | bahubhistvaṣṭādaśabhiḥ, dve anāsrave daurmanasyamekaṃ ca vyañjanaṃ hitvā ||
kāmadevā mṛtāḥ svalpairdaśabhiḥ saptakādhikaiḥ /
anāsravatrayaṃ hitvā daurmanasyaṃ ca | tatratyaḥ pṛthagjano yadi vairāgyaṃ gacchati sa devarṣirbhavati | ekaṃ ca vyañjanaṃ hitvā pariśiṣṭaiḥ saptadaśabhiḥ samanvāgataḥ |
ta evaikonaviṃśatyā yuktā bahubhirindriyaiḥ // Abhidh-d_105 //
dve anāsrave hitvaikaṃ ca vyañjanam | atrāpi hi satyāni dṛśyante ||
dvirdhyāna jāstu sarvālpairdaśabhiḥ pañcakādhikaiḥ /
prathamadvitīyadhyānopapannānāṃ pṛthagjanānāṃ duḥkhadaurmanasye hitvā dve ca vyañjane trīṇi cāmalāni, pañcadaśabhiḥ samanvāgamaḥ |
daśabhiḥ sacatuṣkaistu śubhakṛtsnāḥ samanvitāḥ // Abhidh-d_106 //
śubhakṛtsneṣu pṛthagjanasya saumanasyaṃ ca hitvā caturdaśabhiḥ samanvāgamaḥ |
Jaini_64
bṛhatphalā hi atyalpaistrayodaśabhiranvitāḥ /
bṛhatphaleṣu pṛthagjanasya sukhaṃ ca hitvā duḥkhādīni pūrvoktāni trayodaśa bhavanti |
yuktāḥ ṣoḍaśabhistvete sarvabhūribhindriyaiḥ // Abhidh-d_107 //
yadyāryā bhavanti teṣāṃ sukhasaumanasyābhyāmanāsravābhyāṃ samanvāgama iti ṣoḍaśa bhavanti ||
aṣṭābhirdaśabhiḥ saikairārūpyāḥ svalpabhūribhiḥ /
svalpairaṣṭābhiḥ | pṛthagjanasyāṣṭāḥ svalpāni bhavanti | pañca śraddhādīni, jīvitaṃ manaupekṣā ca | bahubhirekādaśabhirāryasya samanvāgamaḥ | pañcabhiḥ śraddhādibhiḥ, dvābhyāṃ sukhasaumanasyābhyāmanāsravābhyām, jīvitamanaupekṣendriyaiścaturbhiranāsraveṇa caikena |
sadevakauravāḥ sattvāstrayodaśabhiranvitāḥ // Abhidh-d_108 //
pañcabhiḥ śraddhādibhiḥ pañcabhiḥ sukhādibhiḥ, kāyamanojīvitaiśca tribhiḥ ||
aṣṭābhirniḥśubho yukto daśabhirvā trayādhikaiḥ /
ucchinnaśubhamūlo niḥśubhaḥ sarvālpairaṣṭābhiḥ samanvāgataḥ | sukhādibhiḥ pañcabhiḥ kāyajīvitamanobhiśca | sarvaprabhūtaistu trayodaśabhiryathoktairaṣṭābhiścakṣurādibhiścaturbhirekena ca vyañjanena |
dviliṅgāḥ paścimaiḥ svalpairviśatyāpyekayā param // Abhidh-d_109 //
ubhayavyañjanastrayodaśabhiḥ svalpaiḥ sukhādibhiḥ kāyajīvitamanobhiḥ śraddhādibhiśca pañcabhiḥ | cakṣurādīnāmalabdhavihīnatvādaniyamaḥ | sarvabahubhistvekonaviṃśatibhistrīṇyamalānyapāsya | samāpto 'yaṃ matsyakagranthasamudraḥ |
Jaini_65
vyākhyāta indriyāṇāṃ dhātugatiprabhedapradarśanāgatānāṃ vistareṇa prabhedaḥ | adhunā tu momāṃsyate | kimete saṃskṛtā dharmā yathā bhinnasvabhāvāḥ, evaṃ bhinnotpādā atha niyatasahotpādā api kecidvidyanta iti ? vidyanta ityāha |
tatra saṃkṣepeṇa pañcemā dharmajātayaḥ- rūpaṃ cittaṃ caitasikāścittaviprayuktā asaṃskṛtaṃ ca |
tatrāsaṃskṛtaṃ nodeti na ca vyeti |
rūpiṇāṃ tu dharmāṇāmayaṃ niyamaḥ-
saptadravyāvinirbhāgī paramāṇurbahirgataḥ /
kāmeṣvekādhikaḥ kāye dvyadhikaścakṣurādiṣu // Abhidh-d_110 //
sarvasūkṣmaḥ khalu rūpasaṃskāropādānasaṃcayabhedaparyantaḥ paramāṇuriti prajñāpyate | sa tu saptadravyāvinirbhāgī caturbhirbhūtaistribhiścopādāyarūpaistribhistribhirvā bhūtaiścaturbhiścopādāyarūpairavinirbhāgavartyasāvaṣṭama iti |
kośakārastvāha- "sarvasūkṣmo rūpasaṃghātaḥ paramāṇuḥ" iti | tena saṃghātavyatiriktaṃ rūpamanyadvaktavyam | yadi nāsti saṃghāto 'pi nāsti | ataḥ siddhaṃ 'sarvasūkṣmaṃ rūpaparamāṇuḥ'; iti ||
Jaini_66
kāyedriyasahagastvaṣṭābhiścakṣurādisahito navabhiḥ ||
evaṃ rūpe 'pi vijñeyo hitvā gandharasadvayam /
rūpadhātau bahirgataḥ pañcadravyāvinirbhāgī gandharasau hitvā | kāyasahagatastu ṣaḍbhiścakṣurādiṣu saptabhiravinirbhāgibhiḥ | yadā punassaśabdakaḥ sa saṃdhāto jāyate, tadā sarvatra yathokteṣu śabdo 'dhiko gaṇayitavyaḥ |
atra punarmahābhūtāni sarvopādāyarūpāśrayabhāvaprādhānyāccatasro dravyajātayo vivakṣyante | upādāyarūpadhātucatuṣṭayaṃ tu ghaṭādidravyaprajñaptinimittatvādāyatanagaṇanayā gaṇyata iti vivakṣitāparijñānānnāsti codyāvakāśaḥ ||
Jaini_67
arūpiṇāṃ punaḥ
cittaṃ caitasikaiḥ sārdhaṃ
avinirbhāgeṇa jāyata iti vartate |
saṃskṛtaṃ tu svalakṣaṇaiḥ // Abhidh-d_111 //
sarva hi saṃskṛtaṃ svalakṣaṇaiḥ saha jātyādibhirutpadyata iti veditavyam ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau dvitīyasyaadhyāyasya dvitīyaḥ pādaḥ ||
Jaini_68
dvitīyādhyāye tṛtīyapādaḥ |
yaduktaṃ caitasikāstu sahotpadyanta iti tadabhidhīyatām | ke punaste caitasikā dharmāḥ ?
te pañcaprabhedāḥ- mahābhaumāḥ, kuśalamahābhaumāḥ, kleśamahābhaumāḥ, akuśalamahābhaumāḥ, parīttakleśamahābhaumikāśca | mahatī cittabhūmireṣāmiti ta ime mahābhaumāḥ | bhūmirgatirityarthaḥ | eva sarvatra vigrahaḥ kāryaḥ |
tatra tāvanmahābhaumā nirdiśyante |
daśadharmā mahābhaumā vitsaṃjñācetanāsmṛtiḥ /
chandaḥ sparśo 'dhimokṣaśca dhīḥ samādhirmanaskṛtiḥ // Abhidh-d_112 //
ete daśadharmāḥ sarvasyāṃ cittabhūmau traidhātukyāmanāsravāyāṃ ca samagrā bhavanti |
Jaini_69
tatra vedanā sukhādistrividho 'nubhavaḥ | trividhaṃ saṃveditamiti paryāyaḥ | iṣṭāniṣṭobhayaviparītaviṣayendriyavijñānasannipātajā dharmayoniḥ kāyacittāvasthā viśeṣaḥ prahlādyupatāpī tadubhayaviparītaśca tṛṣṇāheturvedanetyucyate |
nimittanāmārthaikyajñā saṃjñā vitarkayoniḥ |
cittābhisaṃskāraścetanā |
cittavyāpārarūpā smṛtiḥ | cittasyārthābhilapanā kṛtakartavyakriyamāṇakarmāntāvipramoṣalakṣaṇā |
chandaḥ kartukāmatā vīryāṅgabhūtaḥ |
viṣayendriyavijñānasannipātajā cittasya viṣayaspṛṣṭiḥ, caitasikadharmo jīvanalakṣaṇaḥ sparśaḥ |
Jaini_70
cittasya viṣaye 'dhimuktiradhimokṣo rucidvitīyanāmā cittasya viṣayāpratisaṃkocalakṣaṇaḥ |
dhīḥ prajñā dharmasaṃgrahādyupalakṣaṇasvabhāvā |
cittasyaikāgratā samādhiścittasthitilakṣaṇaḥ |
cittasyābhogo manaskāraḥ pūrvānubhūtādisamanvāhārasvarūpaḥ |
sūkṣmaḥ khalu cittacaittānāṃ viśeṣo duravadhāro rūpiṇīnāmeva tāvadoṣadhīnāṃ bahurasānāmindriyagrāhyo 'pi rasaviśeṣo duravadhāraḥ, kimaṅga punaramūrtānāṃ (
Jaini_71
) cittacaitasikānāṃ dharmāṇāmekakalāpavartināṃ buddhigamyaḥ ? sa tu hetuphalasvabhāvairmatimadbhirabhyūhya iti ||
kuśalamahābhaume bhavāḥ kuśalamahābhaumāḥ | te punaḥ
śraddhāpekṣāpramādaśca prasrabdhirhrīrapatrapā /
mūlavīryamahiṃsā ca śubhabhūkā daśasmṛtāḥ // Abhidh-d_113 //
tatra śraddhā cetasaḥ prasādo guṇiguṇārthitvābhisaṃpratyayākāraḥ, cittakāluṣyāpanāyī | tadyathodakaprasādako maṇiḥ sarasi prakṣiptaḥ sarvaṃ kāluṣyamapanīyācchatāmutpādayati tadvaccittasarasi jātaḥ śraddhāmaṇiriti |
apramādaḥ kuśaladharmabhāvanā tadavahitatetyarthaḥ |
Jaini_72
prasrabdhiścittakarmaṇyatā | kāyaprasrabdhirapyasti | sā tu tadānukūlyādbodhyaṅgaśabdaṃ labhate | tadyathā prītiḥ | prītisthānīyāśca dharmāḥ prītibodhyaṅgamuktaṃ bhagavatā | samyagdṛṣṭisaṃkalpavyāyāmāśca prajñānukūlyāt prajñāskandha ityuktāḥ | tadvatkāyakarmaṇyatā cittakarmaṇyatā bodhyaṅgāvāhakatvāttacchabdenoktā |
upekṣā cittasamatā cittānābhogaḥ saṃskārānimittābhogamadhyupekṣānimittapravaṇatā |
Jaini_73
hrīḥ svātmāpekṣā | akāryakaraṇe lajjā |
apatrāpyantu parāpekṣā |
dve tu kuśalamūle alobhādveṣau | amohastu prajñāsvabhāvatvānmahābhaumeṣūkta iti na gaṇyate |
vīrvaṃ kuśalākuśaladharmotpādanirodhābhyutsāhaḥ, saṃsāranimagnasya cetaso 'bhyunnatirityarthaḥ |
avihiṃsā sattvāviheṭhanā |
uktāḥ kuśalamahābhaumāḥ ||
styānaṃ pramattirāśraddhyamālasyaṃ mūḍhiruddhatiḥ / kliṣṭe ṣaṭ
tatra
Jaini_74
styānaṃ kāyacittākarmaṇyatā |
pramādaḥ kuśalānāṃ dharmāṇāmabhāvanā | bhāvanāvipakṣabhūto dharmaḥ |
āśraddhyaṃ cittāprasādaḥ, cittakāluṣyamityarthaḥ | guṇeṣu guṇavatsu cāsaṃpratyayo 'narthitvaṃ ca |
kausīdyaṃ cittasyānabhyutsāhaḥ |
mūḍhiravidyānukārāsaṃprakhyānarūpā |
auddhatyaṃ cittasyāvyupaśamaḥ |
uktāḥ ṣaṭ kleśamahābhaumāḥ |
Jaini_75
abhidharme tu daśa paṭhyante- "āśraddhaym, kausīdyam, muṣitasmṛtitā, cetaso vikṣepaḥ, avidyā, asaṃprajanyam, ayoniśo manasikāraḥ, mithyādhimokṣaḥ, auddhatyam, pramādaśca" iti |
tatra muṣitasmṛtivikṣepāsaṃprajanyāyoniśomanasikāramithyādhimokṣāḥ pañcamahābhaumeṣu paṭhitāḥ | kliṣṭākliṣṭānāmubhayeṣāṃ smṛtyādisvābhāvyāditīha na pṛthaggaṇyante | tasmāt ṣaḍeva kleśamahābhaumāḥ |
aśubhe tu dve āhrīkyamanapatrapā // Abhidh-d_114 //
akuśale tu cetasi āhrīkyamanapatrāpyaṃ ca dvau dharmāvakuśalamahābhaumikau bhavataḥ | tatrāhrīkyaṃ hrīvipakṣabhūto dharmaḥ | anapatrāpyamapatrāpyasyeti | akāryaṃ kurvāṇasyālajjā svātmano 'hrīḥ | parebhyo 'lajjā anapatrāpyamityapare |
parīttakleśamahābhaumā nirdiśyante |
māyāśāṭhyamadakrodhavihiṃserṣyāpradaṣṭayaḥ /
Jaini_76
sūkṣmopanāhamātsaryāṇyalpakleśabhuvo daśa // Abhidh-d_115 //
ete hi kleśā bhāvanāheyenāvidyāmātreṇa manobhūmikenaiva saṃprayujyante |
eṣāṃ tu lakṣaṇamupakleśacintāyāṃ pañcame 'dhyāye 'bhidhāyiṣyate ||
kathaṃ punaridaṃ vijñāyate cittādarthāntarabhūtāścaitasikāḥ ? cittameva hi tadvedanādināmabhirvyapadiśyata ityevaṃ ceṣyamāne buddhasūtramanulomitaṃ bhavati | yaduktaṃ bhagavatā- "ṣaḍdhāturayaṃ bhikṣavaḥ puruṣapudgalaḥ" ityatra vijñānadhāturevoktaḥ | tasmānnārthāntarabhūtāścaitasikā iti bhadantabuddhadevaḥ | taṃ pratīdamabhidhīyate-
Jaini_77
pṛthivyādi yathā dravyaṃ nīlādiguṇayogataḥ /
taistairviśeṣyate śabdaiścaittayogānmanastathā // Abhidh-d_116 //
yathā hi pṛthivīdhāturabdhāturvā rūparasagandhādyupādāyarūpairviśeṣyate | nīlā grāvāṇaḥ, nīlamudakaṃ madhurā drākṣā madhurāḥ kharjūrā madhurataro guḍa ityevaṃ sukhitaṃ cittaṃ duḥkhitaṃ cittaṃ samāhitaṃ cittaṃ sotsāhaṃ kusīdaṃ mūḍhaṃ raktaṃ dviṣṭamityevamādibhiḥ śabdaiścaitasikairdharmairyogādviśeṣyate | sādhyasamatvādayuktamiti cet | na | uktottaratvāt | vihitamatra- bhūtabhautikānyatvacintāyāmuttaramiti | tasmādviśeṣapratyayānāmanākasmikatvātsiddhamanyatvaṃ caitāsikānāmiti |
itaśca cittacaitasikānyatvam-
bhūtabhautikanānātvaṃ svarūpehākṛtaṃ yathā /
tathaiva cittacaittānāṃ pṛthaktvamupadhāryatām // Abhidh-d_117 //
yathā khalu bhūtānāṃ bhautikasya ca rūpasya svabhāvabhedāt, kriyābhedāccānyatvam; tathā cittasya caittānāṃ ca svabhāvakriyābhedādanyatvaṃ draṣṭavyam ||
yathā saṃbandhisaṃbandhādvikāro 'mbhasi lakṣyate /
tathā saṃsargisaṃsargāccetovikṛtirīkṣyatām // Abhidh-d_118 //
yathā khalu vahniharītakīguḍalavaṇādidravyasaṃbandhādvikāro 'mbuni dṛśyate, uṣṇamamblaṃ kaṣāyaṃ madhuraṃ lavaṇamiti | tadvaccaitasikasaṃbandhāccittamapi sukhitaṃ duḥkhitaṃ prasannamabhyunnataṃ sālokaṃ sāndhakāramiti |
Jaini_78
sūtre 'pi cānyatvamuktam- "saṃjñā ca vedanā ca caitasika eṣa dharmaḥ" iti ||
idamidānīṃ vaktavyam | yugapadutpannānāṃ cittacaitasikānāṃ dharmāṇāṃ kathaṃ caitasikā dharmā ityucyante ? ko vā dharmārthaḥ? tadapadiśyate-
guṇo viśeṣaṇaṃ dharmo mātrāvṛttistathāśrayī /
ityevamādayaḥ śabdāḥ pradhānāpekṣavṛttayaḥ // Abhidh-d_119 //
pradhānaṃ hi dravyaṃ viśeṣyabhūtamapekṣya guṇadharmaviśeṣeṇa mātrāvṛttayaḥ śabdāḥ pravartante | ki punaratra pradhānam ?
cittaṃ pradhānameteṣāṃ
kuta iti cet |
vastumātragrahādibhiḥ /
vastūpalabdhimātraṃ hi cittaṃ tenopalabdhe vastuni saṃjñāsmaraṇe lakṣaṇānusmaraṇābhinirūpaṇādayo viśeṣāḥ saṃjñāprajñāsmṛtyādibhirgṛhyante | 'ādi'grahaṇādatrātmābhiniveśādrājasthānīyatvācca | kiñca,
bījaṃ caitatpravṛttīnāṃ śuddhisaṃkarayorapi // Abhidh-d_120 //
uktaṃ hi bhagavatā- "cittasaṃkleśātsattvāḥ saṃkliśyante | cittavyavadānahetorviśudhyante" iti | tasmātpradhānaṃ cittam | yathoktam-
"dūraṅgamamekacaramaśarīraṃ guhāśayam |
ye cittaṃ damayiṣyanti te mokṣyante mārabandhanāt ||"
Jaini_79
tatra dūraṅgamaṃ śāstuḥ sarvalokadhātusthavineyakāryakaraṇāt | ekacaraṃ yugapad dvitīyacittābhāvāt | aśarīraṃ mūrtyabhāvāt, kriyāmātrānumeyasvabhāvatvācca | guhāśayaṃ śarīrabalena | tadvṛttivyakteriti | tasya dharmāḥ saṃprayogiṇaścaitasikā iti |
vyākhyātāḥ pañcaprakārāścaittāḥ | anye 'pi cāniyatāḥ paṭhyante- vitarkavicārakaukṛtyamiddhādayaḥ |
tatredaṃ vaktavyam | kasmiṃścitte kati caittā bhavanti ?
kāmāvacaraṃ tāvat pañcaprakāraṃ cittam | kuśalam, akuśalaṃ dvividhamāveṇikamanyatkleśasaṃprayuktaṃ ca | avyākṛtaṃ dvividhaṃ nivṛtānivṛtāvyākṛtākhyam ||
Jaini_80
tatra tāvatkāmāvacaraṃ cittamavaśyaṃ savitarkasavicāram | atastat
abhyudgacchati kāmāptaṃ dharmairdvādaśabhiḥ saha /
akliṣṭāvyākṛtaṃ cittaṃ raśmivāniva raśmibhiḥ // Abhidh-d_121 //
kāmāvacaramanivṛtāvyākṛtaṃ cittaṃ daśabhirmahāmaumairvitarkavicārābhyāṃ ca sahāvaśyamudeti ||
tathāṣṭādaśabhiścittairnivṛtaṃ jāyate manaḥ /
satkāyāntagrāhadṛṣṭisamprayuktaṃ cittaṃ kāmadhātau nivṛtāvyākṛtam | tatrāṣṭādaśa caitasikā bhavanti | daśamahābhaumāḥṣaṭ kleśamahābhaumāḥ vitarkavicārau ca | dṛṣṭirnādhikā pūrvavat |
dvāviṃśatyā sahāvaśyaṃ śubhaṃ bhavati mānasam // Abhidh-d_122 //
daśamahābhaumāḥ daśakuśalamahābhaumāḥ vitarkavicārau ca ||
cetasossaha viṃśatyā cittamutpadyate 'śubham /
yadakuśalaṃ cittamāveṇikaṃ tatra viṃśatiścaittāḥ- daśamahābhaumāḥ ṣakleśamahābhaumā dvāvakuśalamahābhaumau vitarko vicāraśca | āveṇikaṃ nāma cittaṃ yatrāvidyaiva kevalā nānyaḥ kleśo 'sti rāgādiḥ |
dṛṅmohamātrayuktaṃ yat
Jaini_81
dṛṣṭiyukte 'pyakuśale viṃśatirya evāveṇake | nanu ca dṛṣṭiradhikā ? nādhikā, prajñāviśeṣa eva hi kaścid dṛṣṭirityucyate | sa ca mahābhaumeṣu paṭhitaḥ |
kaḥ punarayaṃ vitarkaḥ ko vā vicāraḥ ? vitarko nāma cittaudāryalakṣaṇaḥ saṃkalpadvitīyanāmā viṣayanimittaprakāravikalpī saṃjñāpavanoddhatavṛttiḥ, audārikapañcavijñānakāyapravṛttihetuḥ | vicārastu cittasaukṣmyalakṣaṇo manovijñānapravṛttyanukūlaḥ | ityetau dvau dharmau kāmāvacare cetasi sarvasminniyamenotpadyete |
tadidamatisāhasaṃ vartate yadviruddhayorapi dvayordharmayorekatra citte samavadhānaṃ pratijñāyate | na hyetalloke dṛṣṭaṃ yadviruddhayorekatra sahāvasthānamiti kośakāraḥ |
Jaini_82
tatra kecidāhuḥ- sarpiryathāpsu niṣṭhyūtaṃ nātiśyāyate nātivilīyate, evaṃ vitarkavicārayogāccittaṃ nātisūkṣmaṃ bhavati nātyudāramityubhayorapi tatra vyāpāraḥ | evaṃ tarhi nimittabhūtau vitarkavicārāvaudāryasūkṣmatayoḥ prāpnuto yathāpaścātaśca sarpiṣaḥśyānatvavilīnatvayorna punastatsvabhāvau |
anye punarāhuḥ- vāksaṃskārā vitarkavicārāḥ sūtre 'bhihitāḥ |
Jaini_83
"vitarkya vicārya vācaṃ bhāṣate nāvitarkyāvicārya" iti | tatra ya audāryāste vitarkāḥ | ye sūkṣmāste vicārāḥ | yadi caikatra citte 'nyo dharma audāriko 'nyaḥ sūkṣmaḥ ko 'tra virodha iti ? na virodho yadi jātibhedaḥ syāt | ekasyāntu jātau mṛdvadhimātratā yugapanna saṃbhavati | jātibhedo 'pyasti sa tarhi vaktavyaḥ | durvaco hyasau | ato mṛdvadhimātratayā vyajyate | naivaṃ vyakto bhavati | pratyekaṃ jātīnāṃ mṛdvadhimātratvāt |
tadidamandhavilāsinīkaṭākṣaguṇotkīrtanakalpaṃ codyamārabhyate | yadanavabudhya tallakṣaṇaṃ codyavidhiḥ mithyā pratāyate | tayorhi yathoktalakṣaṇayorekasmiṃścetasi sadbhāvamātraṃ pratijñāyate na yugapad vṛttyudrekatālābhaḥ | yathā vidyavidyayoḥ saṃśayanirṇayayośceti tūṣṇīmāsva | mā vidvadbhiravajīhasaḥ svamātmānam |
sā punardṛṣṭistriprakārā mithyādṛṣṭyādyā veditavyāḥ |
krodhādyaistvadhikaṃ vadet // Abhidh-d_123 //
Jaini_84
krodhādyaistūpakleśairadhikaṃ bhavati | sa ca krodhādirupakleśo 'dhikaḥ | kleśaiśca saṃprayuktaṃ rāgapratighamānavicikitsābhiśca yuktaṃ cittaṃ tena ca kleśādhikaṃ bhavatītyekaviṃśatirbhavanti ||
sarvatra saṃbhavānmiddhaṃ yatra syāttatra nirdiśet /
tadvadeva ca kaukṛtyamadhikaṃ gaṇayetkvacit // Abhidh-d_124 //
yatra middhaṃ tatra tadevādhikaṃ gaṇayet | yatrāpi tadevādhikamiti ya eṣa kāmadhātau caittānāṃ niyama uktastataḥ ||
sāśubhaṃ middhakaukṛtyaṃ rūpadhātau na vidyate /
dhyānāntare vitarkaśca vicāraścāpi nopari // Abhidh-d_125 //
na kiñcidakuśalaṃ middhaṃ kaukṛtyaṃ ca prathamadhyānādau vidyate | tena tatra pratighaśāṭhyamadamāyāvarjyāśca krodhādayaḥ, āhrīkyānapatrāpye ca na santi | ya eva prathame dhyāne santi ta eva 'dhyānāntare', 'vitarkaśca na vidyate | pūrvoktāśca na santīti 'ca'śabdāt | vicāraścāpi nopari |'; dhyānāntarāttūparivicāraścāpi nāsti pūrvoktāśca | 'ca'śabdāt māyā śāṭhyaṃ ca nāstīti gamyate |
brahmaṇo hi yāvacchāṭhyaṃ paṭhyate, parṣatsaṃbandhāt | sa hi svasyāṃ parṣadi aśvajitā bhikṣuṇā praśnaṃ pṛṣṭaḥ "kutra tāni catvāri mahābhūtānyapariśeṣaṃ nirudhyante" ityaprajānan kṣepamakārṣīt- "ahamasmi brahmā mahābrahmā īśvaraḥ kartā nirmātā sraṣṭā sṛjaḥ pitṛbhūto bhāvānām" iti | gatamidam ||
Jaini_85
idaṃ vaktavyam | saṃprayuktāḥ saṃskārāḥ kasmāducyante ? tadārabhyate |
saṃprayuktaḥ saṃskāraḥ samatā yasya pañcadhā /
viprayuktaśca boddhavyaḥ samatā yasya nāstyasau // Abhidh-d_126 //
pañcabhiḥ samatābhiḥ saṃprayuktāḥ saṃprayuktāḥ | tāḥ punarāśrayālambanākārakāladravyasamatākhyāḥ | "yathaiva hyekaṃ cittamevaṃ caittā apyekaikāḥ" iti vistaraḥ | yasya punaretāḥ samatā na vidyante sa viprayukta iti ||
codakaḥ- kaścidrūpaṃ tarhi viprayuktaṃ prāpnoti, asaṃskṛtaṃ ceti ? saṃpratyucyate |
viśiṣṭānāmasadbhāvātprasaṃgo nāsti rūpiṇām /
saṃskāragrahaṇāccaiva khādīnāṃ na prasajyate // Abhidh-d_127 //
viśiṣṭena khalu niyogena rūpiṣu saṃjñā sanniviśanta iti teṣvaprasaṃgaḥ | saṃskāragrahaṇācca khādiṣu viprayuktasaṃjñā na pravartata iti siddham ||
ke punaste viprayuktāḥ saṃskārāḥ ? kiyanto veti ? nahi vayameteṣāṃ svabhāvamupalabhāmahe | nāpi kṛtyam | nacaite dharmā loke prasiddhā nāpi buddhavacane | na vedādiṣu śāstreṣviti | tadatropavyāhrīyate-
prāptyādayastu saṃskārā viprayuktāstrayodaśa /
āptoktisvakriyāliṅgā liṅgameṣāṃ gadiṣyate // Abhidh-d_128 //
Jaini_86
yattāvat svabhāvakriyābhāvāditi | tadatrobhayamabhidhāyiṣyate | yadapi buddhavacane na paṭhyanta iti | tatrāpyāptavacanaṃ sārvajñaṃ vyāhariṣyate | yatta loke na vedādiṣu paṭhyanta iti taccodyam | ye khalu sarvajñaviṣayā dharmāḥ pratisaṃvillābhināṃ buddhivṛttiviṣayamāyāntyāryamaitreyasthaviravasumitrācāryāśvaghoṣapramukhānāṃ ca bodhisattvānāṃ buddhiprasādavidhāyinastejolpānāṃ stanandhayabudvīnāmabhidharmaparīkṣamativṛttīnāṃ ca kathaṃ sāndhakāreṣu manassu gocaratāmāyāntīti ||
tatra tāvat
rāptiḥ samanvitirlabdhirdharmavattā vyavasthitiḥ // Abhidh-d_129 //
Jaini_87
prāptarnāma samanvāgamo lābha iti paryāyaḥ | sarvathā bhāvāñchabdaireva śabdānācaṣṭe | yathaiṃva khalu prāptirityetacchabdagaḍumātraṃ śrūyate tathaiva samanvāgamo lābha ityetadapi padadvayaṃ vāgvastumātramiti na paryāyanāmnā lakṣaṇamudyotitaṃ bhavati | tasmādavyabhicāri tatprasādhakaṃ liṅgamucyatām | ime brū maḥ | śrotramavadhatsva manaścaikāgratāyāṃ sanniyuktvā | 'dharmavattā vyavasthitiḥ |'; dharmāḥ khalu tridhā kuśalāḥ.........
............rūpe 'pi kuśalayā vijñaptyā vartamānayā yāvadvijñāpayati, atītayā ca samanvāgataḥ |
śrutacintāmayānāṃ ca samāpattidvayasya ca // Abhidh-d_130 //
śrutacintāmayānāmapi | sahajā paścād bhavati dvayoścācitta samāpattyossaha paścād bhavatīti |
niḥkleśasaṃskṛtāpūrvaṃ śubhānāṃ tu rajasvatām /
ādilābhe saha prākca tadūrdhvaṃ vā tridheṣyate // Abhidh-d_131 //
anāsravāṇāṃ ca skandhānāṃ, anucitānāṃ ca kuśalasāsravāṇāṃ na pūrvajā | eṣāmeva yattoktānāṃ 'tadūrdhvaṃ tu tridheṣyate |'; yadā tena saṃmukhībhūtā tadā dvidhaiveti vartate ||
Jaini_88
kliṣṭāṇāṃ kuśalānāṃ ca tadanyeṣāṃ tridhā matā /
kliṣṭāṇāṃ ca skandhānāṃ traiyadhvikī prāptiḥ | 'kuśalānāṃ ca tadanyeṣāṃ'; tebhyo 'nāsravebhyastebhyaścānucittebhyaḥ kuśalasāsravebhyo 'nyeṣāṃ kuśalasāsravāṇāṃ traiyadhvikyeva |
nivṛtāvyākṛtā jñānanirmāṇamanasāṃ tathā // Abhidh-d_132 //
traiyadhvikīti vartate ||
nirvāṇasyādito lābhe nityasyānyasya sarvadā /
nirvāṇasya tatprathamato lābhe dvaiyadhvikyeva | anāgatavartamānālabdhasyātītāpi | 'nityasyānyasya sarvadā |'
ajā tavartamānā ca
apratisaṃkhyānirodhasyānāgatavartamānaiva nityam |
kadācittu tridheṣyate // Abhidh-d_133 //
yena labdhastasya traiyadhvikītyuktametat |
vyākhyāte prāptyaprāptī ||
Jaini_89
sabhāgatā vaktavyā | keyaṃ sabhāgatā nāma ? nahīha pravacane tīrthyaparikalpitasāmānyaviśeṣapadārthagandho 'pyasti | tatkeyaṃ tadabhyāsagateti ? tadidaṃ pratāyate |
ekārtharuciheturyaḥ sattvānāṃ sa sabhāgatā /
sabhāgatā nāma dravyam | sattvānāmekārtharuciḥ sādṛśyahetubhūtam | nikāyasabhāga ityasya śāstrasaṃjñā | sā punarabhinnā bhinnā ca | abhinnā sarvasatvānāṃ sattvasabhāgatā | sā pratisattvaṃ sarveṣvātmasnehāhāraratisāmyāt | bhinnā punasteṣāmeva sattvānāṃ dhātubhūmigatiyonijātistrīpuruṣopāsakabhikṣuśaikṣāśaikṣādīnāmekārtharucitvabhedapratiniyamahetuḥ | tasyāṃ khalvasatyāṃ sarvāryānāryalokavyavahārasaṃkaradoṣaḥ prasajyeta | tasyāṃ tu satyāmeṣa doṣo na bhavatītyasti sabhāgatā nāma dharmaḥ, 'ekārtharucihetuḥ'; iti |
Jaini_90
syāccyavetopapadyeta na ca svasabhāgatāṃ vijahyāt, na ca pratilabheteti ? catuṣkoṭikaḥ | prathamā kauṭiḥ- yataścyavate tatravopapadyamānaḥ | dvitīyā- niyāmamavakrāman, sa hi pṛthagjanasabhāgatāṃ vijahātyāryasabhāgatāṃ pratilabhate | tṛtīyā- gatisaṃcārāt | caturthī- etānākārān sthāpayitvā |
atha pṛthagjanatvasyāsyāśca kaḥ prativiśeṣaḥ ? pṛthagjanasabhāgatā khalūktarūpā | pṛthagjanatvaṃ tu sarvānarthakarabhūtamiti sumahāṃstadviśeṣaḥ | āptavacanenāpi tadanyatvasiddhiḥ | uktaṃ hi bhagavatā- "sa ceditthatvamāgacchati manuṣyāṇāṃ sabhāgatāṃ pratilabhate" iti | na caivaṃ pṛthagjanatvaṃ pratilabhyate vā tyajyate vā |
siddhā sabhāgatā | kośakāraḥ punastāṃ vaiśeṣikaparikalpitajātipadārthena samīkurvan vyaktaṃ pāyasavāyasayorvarṇasādharmyaṃ paśyatīti ||
Jaini_91
atha kimidamāsaṃjñikaṃ nāma ? tadapadiśyate |
āsaṃjñikaṃ vipāko yaccittopacchedyasaṃjñiṣu // Abhidh-d_134 //
asaṃjñisattveṣu deveṣūpapannānāṃ yaccittopacche didharmāntaraṃ viprayuktaṃ vipākajamutpadyate tadāsaṃjñikaṃ nāma | yena tatropapannānāṃ cittamanāgate 'dhvani kālāntaraṃ sannirudhyate, notpattuṃ labhate | tatpunarekāntena vipākajasvabhāvam | kasya vipākaḥ ? asaṃjñisamāpatteḥ pūrakasya karmaṇaḥ | keṣu punastat ? devanikāyeṣu bhavati | tadāha- "asaṃjñiṣu | asaṃjñisattvā nāma devā bṛhatphaladevanikāyasaṃgṛhītā dhyānāntarikāvat |" kiṃ punaste naiva kadācit saṃjñino bhavanti ? bhavantyutpattikāle cyutikāle ca | "prakṛṣṭamapi kālaṃ sthitvā sahasaṃjñotpādātteṣāṃ sattvānāṃ tasmāt sthānāccyutirbhavati" iti sūtrapāṭhaḥ | te ca tato dīrghasvapnavyutthitā iva cyutvā kāmadhātāvupapadyante, nānyatra | tadupapannānāmavaśyaṃ kāmāvacarāparaparyāyavedanīyakarmasadbhāvāt | yathottarakauravāṇāṃ devopapattivedanīyaṃ karmeti ||
Jaini_92
kā punarasāvasaṃjñisamāpattiriti ? tadapadiśyate-
śubhāsaṃjñisamāpattirdhyāne 'ntye cittarodhinī /
āsaṃjñikamavyākṛtam | vipākaphalatvāt | iyaṃ tu śubhā | sā punariyaṃ 'dhyāne 'ntye'; caturthadhyānasaṃgṛhītetyarthaḥ | 'cittarodhinī', yathaiva tatphalaṃ cittasannirodhi tathaiveyamapi cittasaṃrodhinī | cittagrahaṇācca caittānāmanuktasiddhirādityāstagamane kiraṇāstagamanavat |
kimarthaṃ punaretāṃ yoginaḥ samāpadyante ?
niḥsṛtīcchāpravṛttitvāt
te hi nissaraṇasaṃjñāpūrvakeṇa manaskāreṇa tāṃ samāpadyante mokṣakāṅkṣayā | sā punariyam-
nāryasya
āryā hi tāmapāyasthānamiva manyante | pṛthagjanāstu kecinmokṣasthānamiti |
kiṃ punariyamupapattyā vā vairāgyeṇa vā labhyate ? netyāha | kiṃ tarhi ?
Jaini_93
āpyā prayogataḥ // Abhidh-d_135 //
yatnena tāmutpādayatīti ||
nirodhākhyā tu vijñeyā vijihīrṣorbhavāgrajā /
nirodhasamāpattirapi cittacaittānāṃ dharmāṇāṃ kañcitkālamutpattisannirodhinī | sā punariyaṃ vihārasaṃjñāpūvakeṇa manasikāreṇa nirvāṇasadṛśaṃ sukhamanubhavitukāmairyogibhiḥ saṃmukhīkriyate | 'bhavāgrajā'; ceyaṃ samāpattiḥ |
śubhāryasya prayogāpyā dvivedyāniyatā matā // Abhidh-d_136 //
dvayoḥ kālayorvedyā 'dvivedyā'; | upapadyavedanīyā cāparaparyāyavedanīyā ca | aniyatavedanīyā ceyam | yo hyetāmutpādya parinirvāti sa nāsyā vipākaṃ pratisaṃvedayate | tasyā hi bhavāgre catuskandhako vipāko vipacyate | āryaścaitāmutpādayituṃ śaknoti nānāryaḥ | ucchedabhīrutvācchāśvatadṛṣṭiprahāṇādāryamārgavalotpādanācca | āryasyāpi ceyaṃ prayogalabhyā na vairāgyalabhyeti |
atra punaḥ kośakāraḥ pratijānīte- "sacittikeyaṃ samāpattiḥ" iti | (
Jaini_94
) "samāpatticittameva hi taccittāntaraviruddhamutpadyate | yena kālāntaramanyasya cittasyāpravṛttimātraṃ bhavati | tadviruddhāśrayāpādanāt sāsau samāpattiriti prajñāpyate |"
Jaini_95
tadetadabauddhīyam | kutaḥ ?
cetaścatuṣṭayāyogādāgamādupapattitaḥ /
nirveditamanobhāvātsiddhyatīyamacittikā // Abhidh-d_137 //
bhavāgre khalu catvāri cittāni vidyante | vipākajaṃ nivṛtāvyākṛtaṃ kuśalamupapattilābhikaṃ prāyogikaṃ ca | tebhyaścaturbhyaḥ kataraccittaṃ yannirodhasamāpannasyānyacittanirodhītyucyate ?
tatra tāvadvipākajaṃ tatratyāṃ .............................
".............dharme pratipattyevājñāmārādhayati | nāpi maraṇakālasamaye | bhedācca kāyasyātikramya devān kabaḍīkārabhakṣānanyatamasmin divye manomaye kāya upapadyate | sa tatropapannaḥ abhokṣṇaṃ saṃjñāveditanirodhaṃ samāpadyate ca vyuttiṣṭhate ca | asti caitatsthānamiti yathābhūtaṃ prajānāti" iti |
Jaini_96
atra sthavira udāyī sthaviraśāriputramidamavocat- "mā tvamāyuṣmannevaṃ vocaḥ |" sa hi manyate sma bhāvāgrīkīyaṃ samāpattirdivyaśca manomayaḥ kāyaścaturthadhyānabhūmika ukto bhagavatā tatkathametadupapatsyate | tadetad bhadantodāyinā parihāṇimajānānenābhidharmasaṃmūḍhena pratyuktaḥ sa bhagavatā paramābhidhā makeṇāvasādanārthamabhihitaḥ- "tvamapi mohapuruṣa śāriputreṇa bhikṣuṇā sārdhaṃ gabhbhīre 'bhidharme saṃlapituṃ manyase ?" iti
nikāyāntarīyāścaturthadhyānabhūmikāmapi nirodhasamāpattimicchanti | teṣāṃ vinā parihāṇyā siddhatyetatsūtram | etadeva tu na siddhyati- caturthadhyānabhūmikāpyasāvastīti | katham ? "navānupūrvasamāpattayaḥ" (
Jaini_97
) iti sūtre vacanāt | prāptakāmavaśitvāttu santaḥ paścādvilaṃdhyāpi vyutkrāntasamāpattiṃ samāpadyanta iti ||
vyākhyāte samāpattī |
gatiprajñaptyupādānamāyuścittoṣmaṇoḥ sthitiḥ /
āgamādyuktitaścaiva dravyatastatsadiṣyate // Abhidh-d_138 //
āyurjīvitamityanarthāntaram | uktaṃ hyabhidharme- "jīvitendriyaṃ katarat ? traidhātukamāyuḥ" iti | tatpunaḥ 'gatiprajñaptyupādānaṃ'; vipākajasvabhāvatvāt | uktaṃ hi sūtre- "nirvṛtte vipāke nāraka iti saṃkhyāṃ gacchati | evaṃ yāvannavasaṃjñānāsaṃjñāyatanopagasaṃkhyāṃ gacchati" iti | na cānyadindriyaṃ vipākajaṃ traidhātuka vyāpyasti yajjanmaprabandhāvicchedena vartamānaṃ gatiprajñaptyupādānaṃ syāt, anyatra jīvitendriyāt |
tatpunarastīti kathaṃ gamyate ? āgamādyuktitaśca | āgamastāvadayam-
Jaini_98
"āyuruṣmātha vijñānaṃ yadā kāyaṃ jahatyamī |
apaviddhastadā śete yathā kāṣṭhamacetanam ||"
sarvaṃ hi jīvitendriyaṃ kāmadhātāvavaśyaṃ kāyendriyoṣmasahacariṣṇu | tattvavaśyaṃ vijñānasahavarti nāpi cakṣurādīndriyasahavarti | rūpadhātau tu sarvaṃ kāyādipañcendriyasahavarti | na tvavaśyaṃ cittasahacariṣṇa | ārūpyadhātau tu sarvaṃ vijñānasahavarti, anyatra nirodhasamāpatteḥ |
jīvitendriyaṃ gatiprajñaptyupādānamastīti dravyam | anyathā hi kuśalanivṛtte cetasi nirmale vādhobhaume tadgatiprajñaptyupādānavipākajaṃ kiṃ kalpyeta yatsadbhāvādasau tato na pracyutaḥ syāt ? na ca śakyaṃ pratijñātumanāsravāṇāmadhobhūmivijñānabījaṃ tadgatisaṃjñaptyupādānaṃ kalpayitum, anāsravasya cittasya samucchedāya pravṛttatvāt | na cānyadvijñānaṃ tadbhaumaṃ śakyaṃ kalpayituṃ manovijñānadhātuvyatiriktasyānākāramālambanasya vijñānasyāprasiddhatvāt | manodhāturiti cet | na | manovijñānadhātorevāvasthāntare tannāmaprajñapteḥ | yuktirapi- cakṣurādivattadādhipatyaviśeṣāt |
"samādhibalena karmajaṃ jīvitāvedhaṃ nirvartyāyuḥ saṃskārādhiṣṭhānajam, āyurna vipākaḥ" iti kośakāraḥ | tatra kimuttaramiti ? na tatrāvaśyamuttaraṃ (
Jaini_99
) vaktavyaṃ yasmānnaitatsūtre 'varati, vinaye na saṃdṛśyate, dharmatāṃ ca vilomayati | (
Jaini_100
) tasmād bālavacanavadadhyupekṣyametat |
kathaṃ tāvatsūtre nāvatarati, vinaye na saṃdṛśyate ? sūtre hyaktam- "asthānamanavaka śo yatprahāṇahetorvā upakramahetorvā apakvaṃ paripācayet, paripakvaṃ vā anyena nayena nayet" iti vistaraḥ |
vinaye 'pi "niyatavedanīyaṃ triprakāraṃ karma sadevakenāpi lokena na śakyaṃ vyāvartayitum" iti parigrahaḥ |
Jaini_101
abhidharme 'pi sarvāparimitamāyurākṣipyate | tasyāpakṣālāḥ kālasthānāntarāvasthānādiṣu niyamyante | ityevaṃ tāvadāgamādapetaṃ nottarārham |
tathāpi tu yuktimaduttaramucyate | yadi bhagavān samādhibalena svecchayāpūrvaṃ sattvaṃ savijñānakaṃ sendriyamutpādayet, svātmano vā jīvitamanākṣiptaṃ prākkarmabhiryogabalenākṣipet, tato buddho bhagavānnārāyaṇīkṛtaḥ syāt apūrvasattvanirmāṇāt | sa ca kāruṇikatvānneva parinirvāyāt, śāsanasambhedasaṃdehāṃśca cchindyāt | tasmādvaitulikaśāstrapraveśadvāramārabdhaṃ tena bhadantenetyadhyupekṣametat |
Jaini_102
atha kimāyuḥkṣayādeva maraṇaṃ bhavatyāhosvidanyathāpi ? prajñaptyāmuktam- "astyāyuḥkṣayānmaraṇaṃ na puṇyakṣayādibhiḥ? catuṣkoṭikaḥ | prathamā koṭiḥ- āyuviṃpākasya karmaṇaḥ paryādānāt | dvitīyā- bhogavipākasya | tṛtīyā- ubhayoḥ | turthī- viṣamāparihāreṇa |
jñānaprasthāna uktam- "āyuḥ santatyupanibaddhaṃ vartata iti vaktavyam ? sakṛdutpannaṃ tiṣṭhatīti vaktavyam ? āha- kāmāvacarāṇāṃ sattvānāmasaṃjñisamāpattiṃ nirodhasamāpattiṃ vā samāpannānāṃ santatyupanibaddhaṃ vartata iti vaktavyam | samāpannānāṃ santatyupanibaddhaṃ vartata iti vaktavyam | samāpannānāṃ rūpārupyāvacarāṇāṃ ca sattvānāṃ sakṛdutpannaṃ tiṣṭhatīti vaktavyam ||"
kaḥ punarasya bhāṣitasyārthaḥ ? yasyāśrayopaghātādupadhātastatsantatyadhīnatvāt prathamam | yasyāśrayopaghāta eva nāsti tadyathotpannāvasthānād dvitīyam | sāntarāyaṃ prathamaṃ nirantarāyaṃ dvitīyamiti kāśmīrāḥ | tasmādastyakālamṛtyuḥ |
Jaini_103
sūtra uktam- "catvāra ātmabhāvapratilambhāḥ | astyātmabhāvapratilambho yatrātmasaṃcetanā krāmati na parasaṃcetanā" iti catuṣkoṭikaḥ | ātmasaṃcetanāvakrāmati kāmadhātau krīḍāpramoṣakāṇāṃ devānāṃ manaḥpradoṣakāṇāṃ ca devānām | teṣāṃ hi praharṣamanaḥpradoṣābhyāṃ tasmātsthānāccyutibhaṃvati, nānyathā | buddhānāṃ ceti vaktavyam, svayaṃmṛtyutvāt | parasaṃcetanaiva krāmati garbhāṇḍāgatānām | ubhayam- anyeṣāṃ kāmāvacarāṇāṃ prāyeṇa | nobhayam- sarveṣāmantarābhavikānāṃ rūpārūpyāvacarāṇāmekatīyānāṃ ca kāmāvacarāṇām | tadyathā nārakāṇāṃ ca darśanamārgamaitrīnirodhasamāpattisamāpannānāṃ rājarṣijinadūtajinādiṣṭaprabhṛtīnāṃ sarveṣāṃ ca caramabhavikānāṃ bodhisattvānāṃ mātustadgarbhāyāścakravartinaśca tadgarbhāyāḥ |"
vyākhyātaṃ jīvitendrim ||
saṃskṛtalakṣaṇānīdānīṃ vyākhyāyiṣyante | tāni punaḥ kāni kiyanti veti ? tadupavyākhyāyate-
Jaini_104
jātiḥ sthitirjarānāśaḥ saṃskṛtāṅkacaṣṭatuyī /
etāni khalu catvāri saṃskṛtalakṣaṇāni bhagavatābhidharme 'bhihitāni | etānyeva vineyaprayojanavaśāt sūtre sthityanyathātvamekīkṛtya trīṇyuktāni | gāthāyāṃ tvebhyo 'ṅgadvayaṃ sāmarthyādgamyamānamantarṇīya pradarśyate | sthitirhi dharmāyogamicchantī taddharmamupaguhyāvatiṣṭhate | sā ca tathā pravartamānā lokasya cittonnativiśeṣaṃ janayati | tato bhagavatānyathātvākhyayā (
Jaini_105
) jarayā sahoktā śrīriva kālakarṇyānubaddhā saṃvegānukūlā bhaviṣyatītyeṣo 'rthaviṣayo dṛśyate | tasmāccatvāri | itaśca-
catvāri sthitināstitve hetutvādyaprasiddhitaḥ // Abhidh-d_139 //
yadi hi dharmasya sthitirna syāt, tasyātmanyavasthitasya hetvākhyaḥ śaktiprabhāvaviśeṣo na syāt | anityatāgrastasya ca notpaktiśaktirityataśca kriyāṃ na kuryāt | kriyābhāvātphalābhāvaḥ syāt | phalārthaścāyamārambhaḥ | tasmādāstikairnāstikapakṣaṃ vikṣipya sthitiḥ pratigṛhyata iti siddham ||
catvārīti na siddhyanti jarābhāvāt | bhavatu sthitiḥ, jarā tu sarvathā na yujyate | katham ? uktaṃ hi-
"tathātvena jarāsiddhiranyathātve 'nya eva saḥ |
tasmānnaikasya bhāvasya jarā nāmopapadyate ||"
Jaini_106
taṃ pratīdamucyate-
śaktihānerjarāsiddhiḥ
unmiṣito hi dharmo jāyate hṛṣitaḥ phalamākṣipatīti | tasya yadi jarasā śaktirna vihanyeta sa dvitīyamapi phalamākṣipeta | na ca śaknotyākṣeptum | tasmādgamyate kaścijjarākhyaḥ śatruastaṃ jarjarīkṛtyopahṛtasāmarthyamanityatāpiśācyāḥ samarpayatīti yuktamuktam 'śaktihānerjarāsiddhiḥ'; iti | naitadyuktamuktaṃ pariṇāmadoṣaprasaṅgāt | evaṃ laghvācakṣāṇena bhavatā sāṃkhyīyaḥ pariṇāmo 'bhyupagato bhavati | nābhyupagataḥ, yasmāt-
nānyatvāt pariṇāmitā /
anya eva hi no jarākhyo dharmo, anyaśca dharmī | sāṃkhyasya tvavasthitasya dharmiṇaḥ svātmabhūtasya dharmāntarasyotsargaḥ svātmabhūtasya cotpādaḥ pariṇāma iti |
kathaṃ punaḥ kṣaṇikasya dharmasya śaktihānirbhavati ? evam- yasmādasyājahadātmakasya-
ekakāritranāśābhyāṃ śaktihāniḥ prasiddhyati // Abhidh-d_140 //
yena khalu dārḍhyenopeto yamekaṃ phalamākṣipate, yadi tenaiva yuktaḥ syād dvitīyamapyākṣipet | na cainaṃ śaktimantamanityatā hiṃsyāt | tasmād gamyate 'nyathībhūto 'yamanityatāvyāghrīmukhaṃ praviśati | ityekaṃ phalamākṣipya naśyatītyuktametat- 'ekakāritranāśābhyāṃ śaktihāniḥ prasiddhyati |'
na prasiddhyati, nirhetukatvādvināśasya | ye hyarthatmāno hetumantaste khalvanityā dṛṣṭāḥ | katham ? aṃkuravat | na vināśasya vināśo 'sti, tasmādahetukaḥ | kiñca, ye cārthātmānaḥ paścādbhavanti teṣāṃ pūrvaheturasti tadyathā bhasmano bījādisaṃyogaḥ | na ca vināśasya heturasti | tasmādasau na paścādbhavatīti | tatra yaduktaṃ jātasya sthityanyathātvamapekṣya vināśo bhavatīti tadayuktam | atra pratyavasthānam-
sati janmani tadbhāvād dravyakāritranāśataḥ /
āgamādupapatteśca vināśo 'pi sahetukaḥ // Abhidh-d_141 //
Jaini_107
saheturvināśa iti sthāpanā | kutaḥ ? 'sati janmani tadbhāvāt |'; uktaṃ hi bhagavatā- "asmin satīdaṃ bhavati | yāvadavidyāpratyayāḥ saṃskārāḥ |" sati cotpattimati vināśo bhavati | tasmātsahetukaḥ | yasya punarahetukastasya prāgapi janmanaḥ so 'stīti janmaiva na syāt, viruddhānāmanyataropapatteḥ | tayoravirodhādvā tadvyapadeśānupapattiratāddharmyaṃ ca saṃskārāṇāmiti |
dharmanāstitvamātraṃ vināśa iti cet | na | tadastitvapūrvakatvāt | astitvapūrvakaṃ hi tannāstitvamiti tadapi sahetukam | nāsti kiñcittaditi cet | na | astitvavirodhānupapatteḥ | kiñca, bhāvavirodhitve satyabhāvasya bhavatāpatteḥ | avirodhitve bhāvanityatvaprasaṃgādubhayābhāve vāṅmātratvāt | kā caiṣā vāco yuktiḥ sati ca bhavati tadviśeṣyaścātadvirodhī (
Jaini_108
) ca | na ca kiñcidityevaiṣā vācoyuktirasaṃbaddhā | nirarthikā caiṣā vācoyuktiḥ | ataste bhāvābhāvo vāgvastumātram | pratiṣedhasāmarthātpratiṣedhyo bhāvo 'stīti cet | nāsti | śaśaviṣāṇavacchabdo gaḍumātratvātpratiṣedhadvayārthānupapatteśca | kiñca, kāritramātranāśācca | viruddhapratyayasānnidhye kriyāmātraṃ hi nodeti, naśyati | tasmānnānarthavān vināśaśabdaḥ | kutaśca ? āgamādupapatteśca |
uktaṃ hi bhagavatā- "utpannānāmakuśalānāṃ dharmāṇāṃ nirodhāya" iti | tathoktam- "ihaikatīyaḥ prāṇātipātiko bhavati" iti vistaraḥ | tathā- "tisraḥ saṃvartanyo 'nalajalānilākhyā yābhiḥ krameṇa yāvacchubhakṛtsnā vinaśyante" iti | tathā- "jātipratyayaṃ jarāmaraṇam" iti |
upapattirapi | janmano 'pyahetukatvaprasaṃgāt | yadi khalvasati sadbhāve 'pyahetuko vināśaḥ, janmāpyahetukaṃ bhavatviti | tatsamarthahetusāmagrīsannidhāne janmadarśanāt, tatsahetukatvamiti cet | na | tadvināśe tulyatvāttasyāpi samarthahetusāmagryantarasannidhānābhyupagamāt |
vyākhyātāni lakṣaṇāni ||
nāmakāyādayo vaktavyāḥ | na khalu vaktavyāḥ | na hi te śabdādanye vidyante, svabhāvakriyābhāvāditi | tadupadarśanārthamidamārabhyate |
vākchabdādhīnajanmānaḥ svārthapratyāyanakriyāḥ /
saṃjñādyaparanāmānastrayo nāmādayaḥ smṛtāḥ // Abhidh-d_142 //
viprayuktāḥ khalu nāmādayaḥ saṃskāraskandhasaṃgṛhītāḥ | vāk tu rūpaskandhasaṃgṛhītā vāggīrniruktirityarthaḥ | te ca tadadhīnotpattayo niruktyadhīnārthapravṛttayaśca (
Jaini_109
) jñānavadarthasya pratinidhisthānīyāḥ | niruktiḥ nāma saṃjñā | nārthānāmekasaṃjñatvāt | yathā tu cakṣurvijñānakāyādayaḥ pañcarūpādyāyattavṛttayaḥ, tadvatte 'pi 'vākchabdādhīnajanmānaḥ'; | ataścoktam- "vāṅ nāmni pravartate, nāmārthaṃ dyotayati |" iti | vācā saha kacaṭatapādayo jāyante tayā nidhīyanta iti | prativarṇānuvartinīnāṃ vācāṃ sāvayavatve 'pi sati tadabhidhānānupapattiriti cet | na | śabdabhedasaṃcayasya pratyayatve tadabhidhānasāmarthyopapatteḥ |
kiñca, kriyayā ca tadastitvaṃ nirdhāryate | kā ca setyucyate | svārthapratyāyanaṃ kriyā | svaṃ svamarthaṃ pratyāyayatyapauruṣeyatvānnāmārthasaṃbandhasyaiṣa teṣāṃ kṛtāntaḥ |
te punarnāmasaṃjñādyaparanāmānaḥ |
tatra nāmaparyāyaḥ saṃjñākaraṇaṃ yathā ghaṭa iti |
padaparyāyo vākyam | yathā ghaṭo dṛśyata iti | yena kriyāguṇakālaviśeṣā gamyanta iti kvacit | "yāvadbhirarthavadbhiḥ padairvivakṣitārthaparipūrirbhavati tāvatāṃ samūhaḥ padam" ityābhidharmikāḥ |
vyañjanaparyāyo 'kṣaraṃ yathā ka ityetadakṣaraṃ niravayavamamūrtamapratighaṃ rūpalakṣaṇavimuktaṃ traikālikārthapratyāyanasamarthaṃ manovada pratihatagamanamiti |
Jaini_110
na, asiddhatvāt | na khalu vākchabdādanye nāmādayaḥ siddhyanti | vākchabda evārtheṣu saṃjñākartṛkṛtāvadhiḥ smṛtyā gṛhītāvayavasamudāyaḥ śroturarthaṃ pratyāyayatīti kimanyairnāmādibhiḥ parikalpitaiḥ ? tatredaṃ pratyavasthīyate-
anye nāmādayaḥ śabdādaprāptārthaprakāśanāt /
śabdo hiparamāṇusaṃcayaḥ | sa prāpyārthaṃ prakāśayet, pradīpavat | nājātadhvastasvargādideśasthānarthān prāptuṃ śaknoti | tasmātpratipadyasva na śabdo 'rthaṃ pratyāyatīti | itaśca kramayaugapadyapratyāyanāsaṃbhavāt | katham ? balvajavat | iha hi bahūni balvajadravyāṇi pratyekamasamarthāni saṃbhūya rajjvātmanāvasthitāni dārvādyākarṣaṇakriyāsāmarthyopetāni bhavanti | na caivaṃ vākyātmānaḥ śabdāḥ buddhyupagṛhotāvayavasamudāyasaṃkṣepāḥ kramalabdhajanmānaḥ pratyekamarthapratyāyanasamarthāḥ, nāpi saṃbhūya pratyāyayanti, saṃbhūyānavasthānād balvajavat | tasmātkramayaugapadyātpratyāyanāsaṃbhavānna śabdāḥ kañcidarthaṃ pratyāyayantīti siddham |
itaśca, pratyāyyapratyāyakādisaṃbandhānupapatteḥ | katham ? pradīpavat | tadyathā pradīpastamasi ghaṭādipratyāyyapratyāyakaśaktiyukto ghaṭadarśanārthibhirupādīyate na ca kaścicchabdaḥ kasmiṃścidarthe kenacitsaṃbandhiviśeṣeṇa niyatavṛttiḥ, yastaṃ gṛhītvā pratyāyayemeti |
tatra tāvat | na pradīpasyeva pratyāyyapratyāyakasaṃbandho 'sti | akṛtasaṃketasyāpratyāyanāt | nāpi saṃyogākhyaḥ saṃbandho 'sti sadasatostadanupapatteḥ | guṇatvācceti kasmiścinna samavāyākhyaḥ | ata evākāśaguṇatvācceti kaścit | tasmātpratyāyyapratyāyanādisaṃbandhānupapatteḥ yadagadiṣma na śabdo 'rthaṃ pratyāyayatīti tatsamyagabhyadhāmeti |
Jaini_111
sāmayikaḥ śabdo 'rthapratyāyanaliṅgamiti cet | na | sādhyatvādvitarkavicārādhīnajanmanaḥ śabdasya kramayaugapadyapratyāyanānupapatteśca | prativarṇaviṣayā smṛtiḥ pratyāyayatīti cet | na | tatsamānadoṣatvātpūrvapakṣotsargatvācca | saṃskāra iti cet | na | asiddhatvāduktottaratvācca | yādṛcchikasaṃvṛttiśabdamātrābhyupagame vakṣyamāṇadoṣaprasaṃgācceti |
kiṃ punarete nāmakāyādayo nityā āhosvidanityā iti ?
anityāste tu vijñeyāḥ
tu śabdo 'nityatvavādaviśeṣa | rtho hetuḥ | ka iti cet | so 'yamucyate-
sāpekṣārthavibhāvanāt // Abhidh-d_143 //
katham ? jñānavat | tadyathā jñānaṃ cakṣurādīn hetūnapekṣyārthaṃ vibhāvayati tadvannāmādayo 'pi ghoṣādīn hetūnapekṣyārthaṃ pratyāyayanti | tasmātsāpekṣapratyāyanādanityā iti ||
yadi tarhi nāmādayo 'rthaṃ pratyāyayanti, tatkathamidaṃ sadbhirapyucyate- 'śabdo 'rthaṃ pratyāyayati'; iti ? tadatrābhidhīyate-
svarūpaṃ vedayaṃścchabdo vyañjanādīni ca dhruvam /
arthapratyāyakaḥ prājñarbhaktikalpanayocyate // Abhidh-d_144 //
āñjasā hi vāṅ nāmni pravartate nāmābhilapatotyarthaḥ | nāma tvarthaṃ dyotayatīti prativarṇānuvartino vāk khalu nāmābhilapanto svañca rūpamudbhāvayantī santānena pravartamānā guṇakalpanayārthaṃ pratyāyayatītyapadiśyate | na tvarthaḥ śabdavācyo dyotyo vā |
itaśca na śabdo 'rthaṃ pratyāyayati | yasmāt-
paramāṇusvabhāvatvād ghoṣaikatvaṃ na yujyate /
"edaitau kaṇṭhatālavyau" iti pratijñāyate | na caikasyāṇuvacanasya viśliṣṭasthānadvaye vṛttirupapadyate | paramāṇusaṃghātasya tūpapadyate | paramāṇavo 'pi pratyekaṃ na pratyāyayanti, digbhāgāstitvanāstitve tadabhāvācceti | samudāyo 'pi madhyasthairapratyāyanānumānādantadvayenāpi na pratyāyayatītyadhyavasīyate | (
Jaini_112
) na cārthāntaraṃ samudāyibhyaḥ samudāyo 'sti | sa kathamarthaṃ pratyāyayiṣyatīti | atītavarṇasamudāyastvantyavarṇāpekṣo manobuddhyopagṛhītasvarūpaḥ saṃbandhinyarthe buddhimutpādayan pratyāyayatīti yuktarūpo vyapadeśaḥ |
atra mīmāṃsakavaiyyākaraṇau pratyācakṣāte | nāsiddhatvāt | na khalu śabdasya paramāṇumayatvaṃ siddham | tasmādanuttarametat | tau pratyabhidhīyate |
tādātmyaṃ pratighātitvāt
pratihanyate khalu śabdaḥ prākārabhittyādiṣu tasmātpratighātī śabda iti | na | asiddham | siddhasādhanādasiddheḥ | yatkhalu bhavatā pratighātitvenāprasiddhaṃ paramāṇumayatvaṃ sādhyata ityasadetat | tatredaṃ pratyavasthīyate |
tatsiddhirvaraṇādibhiḥ // Abhidh-d_145 //
ālāṅgalagrāhebhyaḥ siddhametadgarbhagṛhāntargatena pihite kavāṭe 'bhihanyamānāḥ paṭahāḥ dhmāpyamānāśca śaṃkhā na śrūyante | hūṇanāḍonirghoṣeṇa ca nagaraprākārāṇi pātyante | tasmātsiddhena jālmajenāsiddhasya sādhanamidamāviṣkriyate nāsiddheneti |
yadapyucyate sphoṭaḥ śabdo dhvaniḥ śabdaguṇa iti tatrāpadiśyate-
sphoṭākhyo nāparo ghoṣācchabdo nityaḥ prasiddhyati /
tasmāddhdhaniḥ śabdaḥ sphoṭa ityanarthāntaram | yathā hastaḥ karaḥ pāṇiriti lokaprasiddhametat | tasmāt-
kramavṛtterna śabdena kaścidartho 'bhidhīyate // Abhidh-d_146 //
Jaini_113
iti prāgāviṣkṛtametat | tanmā pramoṣīḥ ||
yadapyucyate vaiyākaraṇaiḥ śabdo buddhinirgrāhya eṣa vaiśeṣikairapi śrotragrāhyaḥ, śabdasyānyatve 'pi ca śabdatvādayaḥ śrotreṇa gṛhyanta iti | tayoridamucyate-
na śrutyā śrūyate śabdastadanyā ca gatiḥ śruteḥ /
yo brūyātsa svamātmānaṃ vidvadbhirapahāsayet // Abhidh-d_147 //
iti | tasmātpratītapadārthako loke dhvaniḥ śabdaḥ | tataścānye nāmādayaḥ sarvārthaviṣayā iti sthāpanā |
pratidyotyaṃ yathāyogaṃ niyatāniyatāśca te /
tatra ya āryayā niruktyā nirucyante dvādaśāyatanaviṣayāste niyatābhidheyasaṃbandhāḥ, laukikyāśca kecinniyatābhidheyā nirucyante | ubhaye 'pyete kṛtasaṃketasyārthaṃ pratyāyayanti | ye tu yathecchaṃ pitrādibhiḥ kriyante nāmakāyādibhiste hyaniyatā yadṛcchikā ityucyante | tadyathā ḍitthaḍavitthādayaḥ |
prathamāstu buddhotpāda eva pravartante nānyadeti | uktaṃ hi bhagavatā- "tathāgatānāmutpādānnāmapadavyañjanakāyānāmutpādo bhavati" ityetasmāt-
niyatodbhāvanād buddhaḥ sarvajña iti gamyate // Abhidh-d_148 //
ye hyapaurūṣeyā dhātvāyatanaskandhādyavadyotakāste prathamaṃ buddhaviṣayā eva | tadavabodhācca bhagavānsarvajña ityabhidhīyate | te punarete-
sattvākhyāḥ kāmarūpāptā niṣyandāvyākṛtāstathā /
sattvākhyā hyete | yaśca dyotayati sa taiḥ samanvāgataḥ | na yo dyotyate | (
Jaini_114
) kāmāptāḥ rūpāptāścaite vākchabdādhīnajanmatvāt | naiṣyandikā anivṛtāvyākṛtāścaiva |
yathā caite nāmādayaḥ
tathaiva ca vipākaśca sābhāgyaṃ prāptayo dvidhā // Abhidh-d_149 //
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau dvitīyasyādhyāyasya tṛtīyaḥ pādaḥ ||
dvitīyo 'dhyāyaḥ samāptaḥ ||
Jaini_115
tṛtīyo 'dhyāyaḥ |
caturthapādaḥ |
................ | dvitīyaṃ dvitīyasyāḥ | tṛtīyaṃ tṛtīyasyāḥ | vāyusaṃvartanyāścaturthadhyānaṃ śīrṣamiti |
atrāha- caturthadhyāne saṃvartanī kasmānna bhavati ? taducyate-
sattvākhyopadravābhāvānna caturthe 'sti sūtrataḥ /
vimānasya samatvasya pradhvaṃsānnityatā kutaḥ // Abhidh-d_150 //
caturthe khalu dhyāne bāhyādhyātmikā apakṣālā na vidyante tasmānna saṃvartano utpādyate | prathame hi dhyāne vitarkavicāra vagnikalpāvapakṣālabhūtau vidyete | dvitīye prītirapkalpā cetopahāriṇī | tṛtīye dhyāne āśvāsapraśvāsā (
Jaini_116
) vāyvātmakāḥ | ityato yasyāṃ dhyānasamāpattau yathābhūto 'pakṣālastathābhūtena bāhyena vināśaḥ | caturthe tu bāhyo 'pakṣālo na pravartata iti nāsti saṃvartanī | nityaṃ tarhi caturthadhyānaṃ prāpyam | kasmāt ? 'vimānasya samatvasya'; karmakṣayena'pradhvaṃsāt'; iti ||
kathaṃ punaretāḥ saṃvartanyaḥ kayā vānupūrvyā bhavanti ? taducyate | nirantaraṃ tāvat-
sapta tejobhirekādbhirgate 'dbhiḥ saptake punaḥ /
tejasā saptakāntyaikā vāyusaṃvartanī tataḥ // Abhidh-d_151 //
sapta saṃvartanyastejobhiḥ bhavanti | aṣṭhamo 'pām | evaṃ saptako bhavati | tasmin saptake 'tikrānte punastejasā saptakaḥ | tasminnapyatikrānte vāyusaṃvartanyaikayā nāśo bhavati | sā tu nityaṃ tejasaḥ saptakapṛṣṭhe vāyusaṃvartanī bhavati | ta ete piṇḍena bhavanti ṣaṭpañcāśat tejaḥsaṃvartanyaḥ, saptāpsaṃvartanyaḥ, ekā vāyusaṃvartanī ||
kiṃ punastatra kāraṇaṃ yatpaścādvāyursavartanyekaiva bhavati ? taducyate-
Jaini_117
āgneyātsaptakādekaḥ pāvanīkimanantaram /
āyuṣparigrahādevaṃ śubhakṛtsnāyuredhanam // Abhidh-d_152 //
evaṃ ca kṛtvā prajñaptibhāṣyamanulomitaṃ bhavati- "catuḥṣaṣṭhiḥkalpāḥ śubhakṛtsnānāṃ devanāmāyuṣpramāṇam" iti ||
atha kasmāt pṛthivīsaṃvartanī na bhavati ? tadatra kāraṇamucyate-
vātādidoṣasādharmyātsattvānāṃ tadvināśakāḥ /
ādhyātmiketi sārūpyānna bhūsaṃvartanī matā // Abhidh-d_153 //
yathā khalu vātapittaśleṣmabhistribhiḥ sattvānāṃ marmacchedaḥ pṛthivīdhātutvalakṣaṇo bhavati tadvadagnijalavāyubhirbhūrūtsādyate | kiñca, ete tadvināśakāḥ .............tannāśāya pravṛttatvāt | kiñca, 'ādhyātmiketi sārūpyācca'; | yathā cādhyātmikyastrisraścittasya tayorbhavanti vitarkavicāraprītyucchvāsapraśvāsalakṣaṇaistathā bāhyā apyupadravā vahnyambhovāyuprakopalakṣaṇā bhavantīti ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau tṛtīyasyādhyāyasyacaturthaḥ pādaḥ samāptaḥ ||
tṛtīyo 'dhyāyaḥ samāptaḥ ||
Jaini_118
caturtho 'dhyāyaḥ |
prathamaḥ pādaḥ |
atha yaduktaṃ "sattvakarmadvidhākhyena pūritaṃ vāyumaṇḍalam" ityetaducyatām | kāni tāni kiyanti vā karmāṇītyataḥ karmāṇi prastūyante |
sattvopapattihetūnāṃ vipatsaṃpadvidhāyinām /
lokavacitryakartṛṇāṃ karma heturitīṣyate // Abhidh-d_154 //
dṛśyate khalu sattvānāṃ hīnamadhyopkṛṣṭajātiparigrahāyāmāśrayabhogādisampadvipattiśca | yacca dvividhasya lokasya vicitratā tatra karmāṇi hetuḥ | atasteṣāṃ tattvāni vakṣyāmi | yadapyuktaṃ kāni kiyanti veti tadupavyākhyāyate ||
sūtre dve karmaṇī nidiśyoktam- "dve karmaṇī cetanā karma cetayitvā ca" iti | tāni punastrīṇyuktāni | katham ?
kāyikaṃ vāṅmayaṃ caiva cetanākhyaṃ ca mānasam /
karmāṇyetāni lokasya kāraṇaṃ neśvarādayaḥ // Abhidh-d_155 //
etāni khalu trīṇi karmāṇi śubhāśubhāni dvividhasyāpi sattvabhājanalokasya hitāhitanimittānyutpattau ca sampattau ca vaicitryasya ca kāraṇam | neśvarakālapuruṣapradhānādayaḥ ||
Jaini_119
tatra tāvadyathā neśvaraḥ kāraṇaṃ tathā pūrvamullikhitam, idānīṃ tu vispaṣṭataramāviṣkriyate-
vaiśvarūpyātkramotpādāttadvadanyatprasaṅgataḥ /
yadi khalveko nityaśceśvaro lokasyotpattisthitipralayakāraṇaṃ syāt, tena khalu kāraṇānuvidhāyitvātkāryasyaitat trayaṃ viruddhaṃ yugapat syāt | na caitad dṛṣṭamiṣṭaṃ vetyasadetat | kiñca lokaścāpyavicitraḥ syāt | yugapaccotpadyeta nagnaḥ kapālapāṇiśca paryaṭettadicchānuvidhāyī ca syāt | na caitadevam | tasmānneśvaraḥ kāraṇam |
grāmādyadhipativiśeṣotkarṣāvasthānādīśvaraprasiddhiriti cet | na | grāmādhikṛtādiha paratantratvānityatvakāryāntaraśaktivighātādidarśanāt, gomayapiṇḍopamasūtrokteśca |
Jaini_120
bhāgavatāditannindādarśanācca | bhāgavatādyā hi maheśvaraṃ nindyanto dṛśyante | māheśvarāśca viṣṇumiti |
kāraṇasāpekṣaṃ tapaḥsāmarthyādutpādayatīti cet | tatrāpadiśyate |
nānyāpekṣā tapoyogo pakṣahānyādidoṣataḥ // Abhidh-d_156 //
yadi khalu sahakārikāraṇāpekṣaḥ tapobalalabdhyaiśvaryaśca lokaṃ sṛjati kumbhakārabaddhaṭādīn | na | cevaṃ sati pūrvapakṣotsargaḥ kṛto bhavati | yaduktaṃ nityaścaikaśca svatantraḥ kāraṇamiti taddhīnam | tapobalasāmarthyābhyupagame cānityatvaṃ pāratantryaṃ cābhyupagataṃ bhavati | tadabhyupagamāccānaiśvaryamiti | etena kālapuruṣapradhānādikāraṇaparigrahāḥ pratyūḍhā veditavyāḥ |
yadi khalu karma kāraṇaṃ neśvarādayaḥ kathaṃ tarhi lokastatkāraṇaparigrahaṃ karotīti ? atra brūmaḥ-
karmaṇāṃ bodhyate śaktirvidhikālagrahādibhiḥ /
yato 'tasteṣu tācchabdyaṃ gauṇyā vṛttyā prayujyate // Abhidh-d_157 //
yathoktam-
"vidhirvidhānaṃ niyatiḥ svabhāvaḥ kālo grahā īśvarakarmadaivam |
puṇyāni bhāgyāni kṛtāntayogaḥ paryāyanāmāni purākṛtasya ||"
Jaini_121
kiñca, yataśca
"grahayogo bhujāspandaḥ svapnaḥ pūrṇaghaṭādayaḥ |
sūcayanti nṛṇāmete vṛttilābhaṃ svakarmaṇaḥ ||"
ityato 'pi teṣu tācchabdyaṃ prayujyata iti ||
kathaṃ punareṣāṃ trayāṇāṃ karmaṇāṃ vyavasthānam ? yadyāśrayataḥ, sarveṣāṃ kāyāśritatvādekatvam | svabhāvataścet, vākkarmaivaikaṃ prāptam | samutthānataścet, manaḥkarmaikaṃ prāptam | sarveṣāṃ manasotthāpitatvāt | tribhirapīti vaibhāṣikāḥ ||
te punarete prathame dve karmaṇī pratyekaṃ dviprabhede | katham ? tadapadiśyate-
pūrve vijñaptyavijñaptī
kāyakarma khalu kāyavijñaptiḥ kāyāvijñaptiśca | vākkarmāpi vāgvijñaptirvāgavijñaptiśca | tṛtīyaṃ tu karma-
cetanā mānasī kriyā // Abhidh-d_158 //
uktaṃ hi bhagavatā- "cetanā karma cetayitvā |" tatpunastridhoktam- "kāyakarma vākkarma manaskarma ca" iti |
kiṃ svabhāvaṃ punaridaṃ kāyakarma kiṃ tāvatkāyasvabhāvam ? yathā vākkarma (
Jaini_122
) vāksvabhāvam, āhosvitkāyādanyadyathā manaskarma manasonyadityetadāha | ..............
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau caturthādhyāyasya prathamaḥ pādaḥ
Jaini_123
caturthādhyāye
dvitīyapādaḥ |
..................parābhavantītyapadiśyate |
annamatyagninirdagdhaṃ yathā sthālī ca saṃskṛtā /
pāpadṛṣṭestathā śīlaṃ śāṭhyerṣyādikṣatātmanaḥ // Abhidh-d_159 //
saṃvṛtsaddṛṣṭyupetāto bhikṣutvaṃ paramārthataḥ /
ekasampattu saṃvṛtyā dvayābhāve dvidhāpi na // Abhidh-d_160 //
dṛṣṭisampadviśuddhā khalu śaīlasampat 'bhikṣutvaṃ paramārthataḥ | anyataravikalastu saṃvṛtyā bhikṣurbhavati | dvyaṅgavikalastu nāpi saṃvṛtyā nāni paramārthata iti |
yadi khalu vinā saṃvareṇāṣṭau nikāyā na vyavasthāpyante kathaṃ tarhi (
Jaini_124
) bhagavatoktaiḥ- "ekadeśakārī, pradeśakārī, yadbhūyaskārī, paripūrṇakārī" ityatrāpyayamartho dṛśyate ? kaścitkhalvakāryaikadeśaviratikṣamo bhavati | kaścidyāvatsamagradauḥśīlyaviratikṣamaḥ | ityato bhagavānakāryaikadeśaviratyāpyupāsakatvaṃ (
Jaini_125
) śāsti | na hi sarvaśīlavikalaḥ kaściccharaṇagamanecchāmātrakeṇopāsako bhavati ṣaḍaṅgoṣadhaikadvyaṅgavaikalyopayogavaditi |
atha yaduktam- "buddhaṃ dharmaṃ saṃghaṃ śaraṇaṃ gacchati" iti tatka ete buddhādayaḥ ? tadidamabhidhīyate-
vigatāvaṇe jñāne buddhoktermukhyakalpanā /
tadāśraye phale cāpi vijñeyā guṇakalpanā // Abhidh-d_161 //
dvividhaḥ khalu buddhaḥ saṃvṛtyā paramārthataśca | tatra paramārthato yathoktaṃ śāstre- "yo buddhaṃ śaraṇaṃ gacchati kimasau śaraṇaṃ gacchati ? tānevāsau buddhakārakānaśaikṣāndharmāñcharaṇaṃ gacchati | te hi buddhaśabdapravṛttinimittacihnam |" iti | tebhyo 'pi nirāvaraṇaṃ jñānaṃ pradhānaṃ sarvajña iti lokaprasiddha eṣa tāvat pāramārthiko buddhaḥ | saṃvṛtyāpi 'tadāśraye'; dvātriśatā lakṣaṇairaśītyā cānuvyañjanairvirājite rūpakāye 'pi buddhākhyeti | tatphale ca balavaiśāradyamahākaruṇādiṣu buddhoktiriti |
Jaini_126
śāśvatatvaśubhatvābhyāṃ sarvānarthanivṛttitaḥ /
mukhyakalpanayā tadvaddharmo nirvāṇamucyate // Abhidh-d_162 //
nityāvikṛtasvalakṣaṇadhāraṇāttatprāptānāṃ cātyantadhāraṇe nirvāṇaṃ pāramārthiko dharmaḥ | guṇakalpanathā tu pratyekabuddhabodhisattvasantāniko mārgaḥ | trīṇi ca piṭakāni dharmo nirvāṇaprāpakatvāt ||
āryāḥ śiṣyaguṇāḥ saṃghastathaiva paramārthataḥ /
navānāmaśaikṣāṇāmaṣṭādaśānāṃ ca śaikṣāṇāṃ śiṣyāṇāṃ santāne yo mārgaḥ sa pāramārthikaḥ saṃgha ityucyate | saṃvṛtyā tu pṛthagjanakalyāṇakabhikṣusaṃgha ityapadiśyate |
etānyo yāti śaraṇaṃ sa yāti śaraṇatrayam // Abhidh-d_163 //
etānyathoktalakṣaṇān buddhadharmasaṃdhān śaraṇaṃ gacchati 'yo yāti śaraṇatrayam'; iti ||
Jaini_127
kiṃ svabhāvāni punaḥ śaraṇagamanāni ? vāgvijñaptitatsamutthadharmasvabhāvāni ||
kaḥ punaḥ śaraṇārthaḥ ? trāṇārthaḥ śaraṇārthaḥ | tadāśrayeṇa sarvaduḥkhātyantavimokṣāt | uktaṃ hi bhagavatā-
"bahavaḥ śaraṇaṃ yānti parvatāṃśca vanāni ca |
ārāmāṃścaityavṛkṣāṃśca manuṣyā bhayatarjitāḥ ||
na caitaccharaṇaṃ śreṣṭhaṃ naitaccharaṇamuttamam |
naitaccharaṇamāgamya sarvaduḥkhātpramucyate ||
yastu buddhaṃ ca dharmaṃ ca saṃghaṃ ca śaraṇaṃ gataḥ |
catvāri cāryasatyāni paśyati prajñayā yadā ||
duḥkhaṃ duḥkhasamutpādaṃ duḥkhasya samatikramam |
āryaṃ cāṣṭāṃgikaṃ mārgaṃ kṣemaṃ nirvāṇagāminam ||
etaddhi śaraṇaṃ śreṣṭhametaccharaṇamuttamam | etaccharaṇamāgamya sarvaduḥkhātpramucyate ||" iti |
ata eva śaraṇagamanāni sarvasaṃvarasamādāneṣu dvārabhūtāni, dṛṣṭisaṃpannasya teṣāṃ prarohāt |
kiṃ punaḥ kāraṇaṃ kāmamithyācārādevopāsakasya viratiḥ śikṣāpadeṣu vyavasthāpitā na sarvasmādabrahmacaryāt ? anyebhyaśca prakṛtisāvadyebhyo mṛṣāvāda eva śikṣāpadeṣu vyavasthāpyate, na pāruṣyādi ? sarvebhyaśca pratipakṣapaṇasāvadyebhyaḥ madyapānādeva viratiḥ śikṣāpadaṃ vyavasthāpitam ? taducyate-
mithyācāraḥ satāṃ garhyātparatrākaraṇāptitaḥ /
Jaini_128
pāpiṣṭhatvānmṛṣāvādo madyapānaṃ smṛtikṣayātū // Abhidh-d_164 //
kāmamithyācāro hi loke 'tyarthaṃ garhitaḥ | pareṣāṃ dāropaghātādāpāyikatvācca | na tathābrahmacaryam | sukarā ca gṛhasthasya kāmamithyācāravi ratiḥ, duṣkarā tvabrahmacaryāt | āryaścākaraṇasaṃvaraṃ kāmamithyācārādeva janmāntarito 'pi labhate na tvabrahmacaryāt |
mṛṣāvādo 'pi bhagavatā pāpiṣṭhatvādrāhulamuddiṣya paramenādareṇoktaḥ- "yasya rāhula mṛṣāvāde nāsti lajjā nāsti kaukṛtyaṃ nāhaṃ tasya kiñcidakaraṇīyaṃ vadāmi" iti |
madyapāne 'pi smṛtilopo bhavati, sarvaśikṣāpadakṣobho bhavatītyataḥ pratikṣepaṇasāvadyamapi sanmadyapānaṃ kuśāgreṇāpi bhagavatā nābhyanujñātam ||
idamidānīmucyatām | ya ete trayaḥ prātimokṣadhyānānāsravasaṃvarāḥ kimeṣāṃ yata eko labhyate tataḥ śeṣā apīti ? brūmaḥ-
sarvebhyo vartamānebhyo dvividhebhyo 'pi kāmajaḥ /
Jaini_129
prātimokṣasaṃvaraḥ khalu sarvebhyo maulaprayogapṛṣṭhebhyo vartamānebhyaḥ skandhāyatanadhātubhyaḥ sattvādhiṣṭhānapravattatvāt, nātītānāgatebhyasteṣāmasattvasaṃkhyātatvāllabhyate | 'dvividhebhyo 'pi'; sattvāsattvākhyebhyaḥ, prakṛtipratikṣepaṇasāvadyebhyaśca |
trikālebhyastu maulebhyo labhyete bhāvanāmayau // Abhidh-d_165 //
etau hi maulebhya eva karmapathebhyo labhyete na prayogapṛṣṭhebhyo nāpi prajñaptisāvadyebhyaḥ, sarvakālebhyaśca skandhāyatanadhātubhyo labhyete 'tītānāgatebhyo 'pi |
catuṣkoṭikā cātra bhavati | "santi te skandhāyatanadhātavo yebhyaḥ prātimokṣasaṃvaro labhyate na dhyānānāsravasaṃvarau" iti vistaraḥ | prathamā koṭiḥ- pratyutpannebhyaḥ sāmantakapṛṣṭhebhyaḥ pratikṣepaṇasāvadyācca | dvitīyāatītānāgatebhyo maulebhyaḥ karmapathebhyaḥ | tṛtīyā- pratyutpannebhyaḥ maulebhyaḥ karmapathebhyaḥ | caturthī- atītānāgatebhyaḥ sāmantakapṛṣṭhebhya iti ||
kiṃ punarimau saṃvarāsaṃvarau sarvasattvebhya eva labhyete ? sarvāṅgebhyaḥ sarvakāraṇaiśca ? athāsti kaścidbhedaḥ ? tatra tāvadavaśyaṃ labhyate-
sarvebhyaḥ sattvajātibhyaḥ saṃvaro vāṅgakāraṇaiḥ /
sarvebhyo saṃvarāṅgebhyaḥ sattvebhyaśca na kāraṇaiḥ // Abhidh-d_166 //
sarvasattvebhyaḥ khalu saṃvaro labhyate na kebhyaścit | aṅgebhyastu vibhāṣā kaścitsarvebhyo labhyate bhikṣusaṃvaraḥ | kaściccaturbhyaḥ | tato 'nyaḥ | karmapathā hi saṃvarābhyāṅgāni | kāraṇairapi kenacitparyāyeṇa sarvaiḥ, kenacidekena |
Jaini_130
kathaṃ tāvatsarvairyadyalobhādveṣāmohāḥ kāraṇānīṣyante ? kathamekena yadi mṛdumadhyādhimātrāṇi cittāni kāraṇānīṣyante ? paścimena paryāyeṇa niyamocyate | asti saṃvarasthāyo sarvasattveṣu saṃvṛto na sarvāṅgairna sarvakāraṇairyo mṛdunā cittena madhyenādhimātreṇa vā upāsakopavāsaśrāmaṇerasaṃvaraṃ samādatte | asti sarvasattveṣu saṃvṛtaḥ sarvāṅgaiśca, na tu sarvakāraṇairyo mṛdunā cittena madhyenādhimātreṇa vā bhikṣusaṃvaraṃ samādatte | asti sarvasattveṣu sarvāṅgaiḥ sarvakāraṇaiśca yastrividhena cittena trīnsaṃvarān samādatte | asti sarvasattveṣu sarvakāraṇaiśca na tu sarvāṅgairya upāsakopavāsaśrāmaṇerasavarānmṛdumadhyādhimātraiścittaiḥ samādatte | yastu na sarvasattveṣu syādīdṛśo nāsti yasmātsarvasattvānugatakalyāṇāśaye sthitaḥ saṃvaraṃ pratilabhate nānyathā, pāpāśayasyānuparatatvāt |
pañcaniyamān kurvan prātimokṣasaṃvaraṃ labhate | sattvāṅgadeśakālasamayamiyamāḥ- amuṣmātsattvādviramāmīti sattvaniyamaḥ | amuṣmādaṅgādityaṅganiyamaḥ | amuṣmindeśa iti deśaniyamaḥ | māsādyāvaditi kālaniyamaḥ | anyatra yuddhāditi samayaniyamaḥ | sucaritamātraṃ tu tatsyādevaṃ gṛhṇato na saṃvaraḥ |
kathamaśakyebhyaḥ saṃvaralābhaḥ ? sarvasattvajīvitānupaghātādhyāśayenābhyupagamāt | uktaṃ yathā saṃvaro labhyate ||
asaṃvaro 'pi sarvasattvebhyaḥ sarvakarmapathebhyaśca na tu sarvakāraṇaiḥ, yugapanmṛdvādicittābhāvāt |
ke punarasāṃvarikāḥ ? aurabhrikāḥ kaukkuṭikāḥ saukarikāḥ śākuntikā (
Jaini_131
) mātsikā mṛgalubdhakāścaurāḥ vadhyaghātakā bandhanapālakā nāgabandhāśvapākā vāgurikāśca | rājāno daṇḍanetāro vyāvahārikāśca nīticalitā asāvarikāḥ | asaṃvare bhavāḥ, asaṃvaro vā eṣāṃ vidyata ityasāṃvarikāḥ ||
uktamidaṃ yebhyaḥ asaṃvaro labhyate | kathaṃ tu tallābha iti noktaṃ tadā rabhyate-
kriyayāsaṃvarapraptiḥ sa hābhyupagamena vā /
avijñaptirato 'nyasyāḥ kṣetrāṅgādiviśeṣataḥ // Abhidh-d_167 //
dvābhyāṃ kāraṇābhyāmasaṃvaro labhyate | kriyayābhyupagamena vā | kriyayā tatkulīnatatkarmābhyupagamāt | atatkulīnairvayamapyanayā jīvikayā jīviṣyāma iti | śeṣāvijñaptilābhastu kṣetrāṅgaviśeṣāditi | kṣetraṃ vā tadrūpaṃ bhavati yathārāmādipranānamātreṇāvijñaptirutpadyate | yathaupadhikeṣu puṇyakriyāvastuṣu | ādareṇa vā samādatte | buddhamavanditvā na bhokṣya iti | māsārdhamāsabhaktāni vā nityaṃ kariṣyāmītyevamādi | ādareṇa vā tadrūpeṇa kriyāmīhate kuśalāmakuśalāṃ vā yato 'syā vijñaptirutpadyate |
uktametadyathā saṃvarāsaṃvarāṇāṃ pratilambhaḥ ||
tyāga idānīṃ vaktavyaḥ | tatra tāvat-
kāmāptasaṃvaratyāgaḥ śikṣānikṣepaṇādibhiḥ /
patanīyarapītyeke tannetyanye tvayogataḥ // Abhidh-d_168 //
Jaini_132
kāmāptasyāṣṭaprakārasaṃvarasya pañcabhiḥ kāraṇaistyāgaḥ | śikṣānikṣepaṇanikāyasabhāgatyāgobhayavyañjanotpādakuśalasamucchedebhyo niśātyayenāṣṭamasya | tānyetānyabhisamasya pañca bhavanti |
kiṃ punaḥ kāraṇamebhistyāgo bhavati ? samādānaviruddhavijñaptyutpādādāśrayatyāgādāśrayakopanānnidānacchedāttāvadevākṣepācca |
anye punarāhuḥ- caturṇāṃ patanīyānāmanyatamena bhikṣuśrāmaṇerasaṃvaratyāgaḥ |" 'tanna'; iti, 'ayogataḥ'; |
kaḥ punarayogaḥ ?
ayogo nāṃśuvidhvaṃsātpaṭadravyaṃ vinaśyati /
na hyavayavanāśādavayavivināśo bhavati | avayavirūpaśca prātimokṣasaṃvaraḥ | tasyāvayavakṣobhācchidratvaṃ bhavati mālinyaṃ ca | yathoktaṃ bhagavatā- "duḥśīlo bhavati pāpadharmā |"
Jaini_133
sūtravirodhādayuktamiti cedatropadiśanti-
sūtre dhvaṃsoktiranyārthā yatherṣyāśaṭhanādiṣu // Abhidh-d_169 //
bhagavatātra "abhikṣurbhavati" iti śāsanasthityarthaṃ durvṛttavineyāvasādanārthaṃ coktam | yathā- "īrṣyiko bhavati matsarī śaṭho māyāvī mithyādṛṣṭirityevamādidoṣayuktaḥ kaśambakajātīyaḥ pāpabhikṣurnirvāsayitavyaḥ |" na ca cittāvidūṣaṇādabhikṣutvaṃ bhavati vineyaśāsanārthatattvavidbhirityuktam | tadvadatrāpi draṣṭavyamiti |
tasmātpūrvoktalakṣaṇa eva bhikṣurna yathāha kośakāraḥ |
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saddharmāntarddhito 'nye 'nye nāpūrvāpratilambhataḥ /
anye punarbrūvate- saddharmāntardhāne 'pi saṃvaratyāgo bhavati | tattu naivam | yasmādapūrvastadā notpadyate | utpannastu yathoktai reva kāraṇairvinaśyati ||
atha dhyānānāsravasaṃvarayostyāgaḥ katham ? tadidamapadiśyate-
bhūsaṃcāreṇa hānyā ca tyajyate dhyānajaṃ śubham // Abhidh-d_170 //
sarvameva khalu dhyānāptaṃ kuśalaṃ dvyābhyāṃ kāraṇābhyāṃ tyajyate | upapattitto vā bhūmisaṃcārādardhvaṃ vādho vā | parihāṇito vā | samāpatternikāyasabhāgatyāgācceti ||
tathārūpyāptamāryantu phalāptyakṣavihānibhiḥ /
yathaiva rūpāptaṃ kuśalaṃ bhūmisaṃcārahānibhyāṃ tyajyate tathaivārūpyāptam | āryaṃ tu kuśalaṃ tribhiḥ kāraṇastyajyate | phalaprāptitaḥ pūrvako mārgastyajyate | (
Jaini_135
) akṣottāpanena mṛdvindriyamārgaḥ | parihāṇita uttaro mārgaḥ | phalaṃ phalaviśiṣṭo vā | evaṃ tāvatsaṃvarastyajyate |
asaṃvaro damaprāptirjīvitotsarjanā dibhiḥ // Abhidh-d_171 //
tribhiḥ kāraṇairasaṃvaracchedaḥ | saṃvaraprāptitaḥ | yadi saṃvaraṃ samāpadyate dhyānasaṃvaraṃ vā pratilabhate hetupratyayabalenasamādhilābhāttenāsaṃvarastyājyate | pratidvandvabalīyastvāt | maraṇena cāśrayatyāgāt | dvivyañjanotpādena cāśrayavikopanāt | śastrajalatyāge 'pyakaraṇāśayataḥ saṃvaramantareṇāsaṃvaracchedo nāsti | nidānaparivarjanena pravṛddharogānivṛttivat ||
atha saṃvarāsaṃvaravinirmuktā kathamavijñaptistyajyate ? taducyate-
cittavegādivicchedairavijñaptistu madhyamā /
yena khalvasau prasādakleśavegenāvijñaptirākṣiptā tasya vicchedātsāpi vicchidyate, kumbhakāracakragativat | samādānatyāgādapi vicchidyate | kriyāvicchedādapi vicchidyate | caityavihārakṣetrāderapyarthasya vicchedādvicchidyate | āyuṣo 'pi kuśalamūlānāmapi vicchedādvicchidyate |
kāmāptaṃ kuśalaṃ nāma tribhirmūlacchidādibhiḥ // Abhidh-d_172 //
kāmāvacaraṃ punaḥ kuśalamarūpasvabhāvaṃ dvābhyāṃ kāraṇābhyāṃ tyajyate | kuśalamūlasamucchedāt, rūpārūpyadhātūpapattitaśca |
pratipakṣodayātkliṣṭaṃ tridhātvāptaṃ vihīyate /
Jaini_136
kliṣṭaṃ tvarūpasvabhāvaṃ sarvameva pratipakṣodayādvihīyate | yasyopakleśaprakārasya yaḥ prahāṇamārgaḥ, tenāsau saparivāraḥ parityajyate | nānyathā ||
atha keṣāṃ sattvānāmasaṃvaro bhavati keṣāṃ saṃvaraḥ ? tadapadiśyate-
sarve kāmeṣu rūpe dvāveko 'rūpiṣu lābhataḥ // Abhidh-d_173 //
kāmeṣu khalu sarvaśaṇḍhapaṇḍakādīni hitvā kurūṃśca hitvā | devānāmapi saṃvaraḥ | ityato gatidvaye saṃvarāsaṃvarau vidyete | nānyatreti ||
karmādhikārādidānīṃ sū troktoddiṣṭānāṃ karmaṇāṃ nirdeśaṃ kariṣyāmaḥ | uktaṃ hi sūtre- "trīṇi karmāṇi kuśalamakuśalamavyākṛtaṃ ca |" teṣāṃ lakṣaṇamidamucyate-
yadiṣṭaphaladaṃ karma kuśalaṃ tadudāhṛtam /
viparyayeṇākuśalamavyākṛtamato 'nyathā // Abhidh-d_174 //
yatkhalviṣṭavipākaṃ nirvāṇaprāpakaṃ ca duḥkhaparitrāṇāt, tatkālamatyantaṃ vā, tatkuśalam | niruktirapīyam | niravadyadevamanuṣyastrīrūpanirvartanācchikṣitacitrakararūpanirvartanavat | kuśalamiva kuśalamaupamiko 'yaṃ śabdaniveśaḥ | tadyathā śikṣitaḥ puruṣaḥ kuśānakṣatahasto lunāti sa kuśala iti nirucyate, tadvadanyāmapi kriyāmavikṛtāṃ saṃpādayan kuśala (
Jaini_137
) ityucyate | 'viparyayeṇākuśalam'; uṣṭrolūkādivat | 'avyākṛtamato 'nyathā'; ubhayavipākānirvartanāt ||
anyānyapi trīṇi karmāṇyuktāni | puṇyamapuṇyamānejyaṃ ca | tatra tāvat
kāmāptaṃ prathamaṃ puṇyamapuṇyamaśubhātmakam /
ūrdhvabhūmikamānejyaṃ vipākaṃ pratyanejanāt // Abhidh-d_175 //
kāmāvacaraṃ hi kuśalaṃ karma puṇyamakuśalamapuṇyamityucyate | ūrdhvabhūmikamānejyam |'; tadūrdhvaṃ dhātudvaye śubhaṃ karmānejyamityucyate | kasmātpunaretadānejyamityuktam ? 'vipākaṃ pratyanejanāt |'; kāmāvacaraṃ hi karma vipākaṃ (
Jaini_138
) prati kampate lavaṇopamasūtraṇyāyena | katham ? avyavasthānāt | anyagatikamapi hyanyasyāṃ gatau vipacyate | tadanyadevanaikāyikaṃ cānyatra devanikāye | yadeva hi pramāṇabalavarṇasukhabhogādisaṃvartanīyaṃ karma deveṣu vipacyeta tadeva kadācidanyapratyayavaśānmanuṣyatiryakpreteṣu vipacyate | karmajāticodaneyaṃ bhagavato vivakṣitā na dravyacodaneti |
atrāha | nanu ca trīṇi dhyānāni señjitānyuktāni bhagavatā- "yadatra vitarkitaṃ vicāritamidamatrāryā iñjitamityāhuḥ" ityevamādi ? samādhyapakṣālāṃsteṣāṃ sandhāyaivamuktam | ānejyānyapi tu tānyuktānyānejyasūtre, ānejyasaṃpreyagāminīṃ pratipadamārabhya ||
Jaini_139
punaranyāni trīṇi karmāṇyuktāni- "sukhavedanīyaṃ duḥkhavedanīyaṃ, aduḥkhāsukhavedanīyaṃ ca |" tatra
sukhavedyaṃ śubhaṃ karma dhyānādarvākturīyakāt /
upekṣāvedyamanyatra duḥkhavedyantu pāpakam // Abhidh-d_176 //
tatra śubhaṃ karma yāvattṛtīye dhyāne sukhavedyamityucyate | etāvatī khalu bhūmiḥ sukhāyā vedanāyāḥ | tadeva caturthadhyānātprabhṛtyupekṣāvedanīyamityucyate | akuśalaṃ tu karma duḥkhavedanīyamityucyate |
kiṃ punarvedanaiva vipākaḥ ? netyāha | prādhāniko 'yaṃ rnirdeśaḥ | sacatuskandhasambhāraṃ hi sukhamabhipretam | dārṣṭāntikānāṃ tu sukhaiva vedanā vipākaḥ cetanaiva ca karma | ābhidhārmikānāṃ tu pañcaskandho vipākahetuḥ pañcaskandhāśca vipāka iti |
kathaṃ punaravedanāsvabhāvaṃ karma sukhavedanīyamityucyate ? sukhāyā vedanāyā hitaṃ sukhavedanīyam | sukhāsyā vedanīyo vipāka iti vā |
kiṃ punaraduḥkhāsukhā vedanā caturthadhyānādadho na vidyate ? na khalu na vidyate | kiṃ tarhi?
adho 'pi madhyamaṃ karma dhyānenāntyepi nirvṛteḥ /
yugapattrivipākeṣṭerdhyānāntaravipākataḥ // Abhidh-d_177 //
Jaini_140
aduḥkhāsukhavedanīyaṃ khalu karma caturthadhyānādadho 'pyasti tṛtīye dvitīye prathame ca dhyāne | parinirvṛte upekṣāyāṃ ca sthitaḥ parinirvāti | kiñca, 'yugapat trivipākeṣṭeḥ |'; uktaṃ hi- "syāt trayāṇāṃ karmaṇāmapūrvācaramo vipāko vipacyeta | syātsukhavedanīyasya rūpaṃ, duḥkhavedanīyasya cittacaitasikā dharmāḥ, aduḥkhāsukhavedanīyasya cittaviprayuktāḥ" iti | ato 'pyastyadhastādaduḥkhāsukhavedanīyaṃ karma | kiñca, 'dhyānāntaravipākataḥ |'; nahi dhyānāntare upekṣāmantareṇa vipāko 'nyā vedanā vipacyate | tatra sukhaduḥkhayorabhāvāt ||
punaścaturvidhaṃ karma dṛṣṭavedyādibhedataḥ /
Jaini_141
tadetatkarma samāsato dvividhaṃ, niyatavedanīyamaniyatavedanīyaṃ ca | tatra niyatavedanīyaṃ trividham | dṛṣṭadharmavedanīyamupapadyavedanīyamaparaparyāyavedanīyaṃ ca- ityetat trividhaṃ karma niyatavedanīyam | caturthamaniyatavedanīyam |
tatra dṛṣṭadharmavedanīyaṃ yatraiva janmani kṛtaṃ tatraiva vipacyate | upapadyavedanīyaṃ yad dvitīye janmani | aparaparyāyavedanīyaṃ tasmātpareṇa |
ataḥ punaścaturvidhātkarmaṇaḥ katamena janmākṣipyate?
janmanastribhirākṣepo dṛṣṭadharmāhvayādṛte // Abhidh-d_178 //
na khalu dṛṣṭadharmavedanīyena karmaṇā nikāyasabhāga ākṣipyate ||
atha kasmindhātau kasyāṃ vāṃ gatau katividhaṃ karmākṣipyate ?
caturṇāmapi cākṣepaḥ sarvatra narakādṛte /
na tatreṣṭaphalābhāvācchubhaṃ yasmādvipacyate // Abhidh-d_179 //
sarveṣu khalu triṣu dhātuṣu sarvāsu ca pañcasu gatiṣu caturṇāmapi karmaṇāmākṣepaḥ kuśalānāmakuśalānāṃ ca | narakānvarjayitvā | narakeṣu hi dṛṣṭadharmavedanīyaṃ kuśalaṃ nākṣipyate | tatreṣṭavipākābhāvādanyat trividhamākṣipyate | kiñca,
Jaini_142
notpadyavedyakṛttatra yadviraktaḥ pṛthagjanaḥ /
sthiro nāparakṛccāryaścalo 'pi bhavamūlayoḥ // Abhidh-d_180 //
yataḥ khalu bhūmerviraktaḥ pṛthagjanaḥ sa ca sthiro bhavatyaparihāṇadharmā sa tatropapadyavedyaṃ karma nākṣipati | trividhamanyatkaroti | āryapudgalastu vītarāgo na ca parihāṇadharmā tatropapadyavedyamaparaparyāyavedanīyaṃ ca karma na karoti | na hyasau bhavyaḥ punaradharimaṃ bhūmimāyātum | aniyataṃ tu kuryād dṛṣṭadharmavedanīyaṃ yatropapannaḥ kāmadhātau bhavāgre ca | parihāṇadharmāpi tvāryaḥ kāmadhātau vītarāgaḥ, bhavāgrādvā, tayorupapadyāparaparyāyavedanīyaṃ karmābhavyaḥ kartum | kiṃ kāraṇam ? phalāddhyasau parihīṇo bhavati | na cāsti phalaparihīṇasya kālakriyeti |
atha kimantarābhavikaḥ karmākṣipati nākṣipati ? ākṣipatītyāha | (
Jaini_143
) tatra kāmāvacaro 'ntarābhavaḥ dvāviṃśatividhaṃ karmākṣipati | pañca garbhāvasthāḥ kalalārbudaghanapeśīpraśākhāvasthāḥ | pañca jātāvasthāḥ | bālyakaumārayuvamadhyamasthavirāvasthāḥ | tā etā niyatāniyatabhedena viṃśatirākṣipyante, ekanikāyatvāt | ata evāntarābhavavedanīyaṃ karma noktam | upapadyavedanīyenaiva tasyākṣepāt ||
kīdṛśaṃ punaḥ karma niyataṃ bhavatyaniyataṃ vā ?
yadārtraraudracittena karmābhīkṣṇaṃ niṣevyate /
satkṣetre kriyate yacca phalaṃ tasya niyamyate // Abhidh-d_181 //
yadi karma raudreṇa tīvrakleśānugatena cittena kṛtaṃ bhavati, yacca ghanaśraddhāsalilābhyukṣitena kriyate, yacca mṛdvapyabhīkṣṇaṃ niṣevyate, yacca kiñcidguṇavati kṣetre kriyate śubhamaśubhaṃ vā phalaṃ tasya karmaṇo niyamyate ||
atha dṛṣṭadharmavedanīyaṃ karma kīdṛśamityucyate-
kṣetrāśayaviśeṣācca phalaṃ sadyo vipacyate /
nirodhavyutthitādau ca sadyaḥ kālaphalakriyā // Abhidh-d_182 //
tatra kṣetraviśeṣādyathā da(?) kṣajātakādiṣu | āśayaviśeṣādyathā bakalāta(?) syokṣanirmocanādiṣu |
Jaini_144
kīdṛśe punastat kṣetre viśiṣṭaṃ bhavati yatra dṛṣṭe dharme vipāko vipacyate ? buddhapramukhastāvadbhikṣusaṃgho | 'nirodhavyutthitādau ca sadyaḥ kālaphalakriyā |'; pañcasu ca pudgaleṣu kṛtaṃ nirodhasamāpattya raṇāmaitrīdarśanamārgādarhatphalādvyutthiteṣu kārāpakārā dṛṣṭadharmavedanīyaphalā bhavanti | nirodhasamāpatteḥ khalu vyutthitaḥ parāṃ śāntiṃ labhate | nirvāṇasadṛśadharmānubhavanāt | araṇāvyutthitasyāpyapramāṇasattvahitādhyāśayapravṛttā santatirvartate | evaṃ maitrīvyutthitasya | strautaāpannasyāpi nirmalajñānalābhāt | arhato 'pi sarvakleśaprahāṇānnirmalā vartante ||
niyatavipākasya ca karmaṇaḥ śubhāśubhasya yā bhūmistadatyantavairāgyāttatkarma dṛṣṭe dharme vipacyata ityataḥ
tadbhūmyapunarutpatteḥ
dṛṣṭadharmavedanīyaṃ saṃgṛhītaṃ bhavati | kīdṛśaṃ punaretatkarma ?
vipākaniyataṃ ca yat /
taccaitatkarma vipākaniyataṃ draṣṭavyam |
tacca dṛṣṭaphalaṃ vidyāt
dṛṣṭe dharme khalu tasya vipāko vipacyate | kataratpunaretat ?
karmādaḥ paripūrakam // Abhidh-d_183 //
nākṣepakamiti ||
vipākaḥ khalu vedanāpradhāna ityata idaṃ vicāryate | syātkarmaṇaścaitasikyeva vedanā vipāko na kāyikī ? syātkāyikyeva na caitasikī syādityāha-
Jaini_145
kuśalasyāvicārasya caitasikyeva vedanā /
vipākaḥ kāyikī tviṣṭā duḥkhavedyasya karmaṇaḥ // Abhidh-d_184 //
kuśalaṃ khalvavicāraṃ karma dhyānāntarātprabhṛti yāvadbhavāgram | tasyāvicārasya kuśalasya karmaṇaścaitasikyeva vedanā vipākaḥ | kasmānna kāyikī ? tasyāḥ avaśyaṃ savitarkavicāratvāt | kāyikyeva tvaśubhasya duḥkhavedanāyasya kāyikyeva vedanā vipākaḥ | kasmānna caitasikī ? caitasikaṃ hi daurmanasyaṃ na vipākaḥ |
yattarhi karmavaśātsattvānāṃ cittakṣepaḥ tatsaṃprayuktā vedanā kathaṃ na vipākaḥ ? na hi tatra cittaṃ karmaṇo vipākaḥ | kiṃ tarhi ? yo mahābhūtātāṃ prakopaḥ sa vipākaḥ | tatastajjātaṃ cittaṃ vipākaśabdenopacaryate ||
punaścaturvidhaṃ karmoktam- "asti karma kṛṣṇaṃ kṛṣṇavipākam | asti śuklaṃ śuklavipākam | asti karma kṛṣṇaśuklaṃ kṛṣṇaśuklavipākam | astyakṛṣṇamaśuklamavipākaṃ karma karmakṣayāya saṃvartate'; iti | tatra
Jaini_146
sapākamaśubhaṃ kṛṣṇaṃ sapākaṃ rūpajaṃ sitam /
śubhāśubhaṃ dvidhā kāme nirmalaṃ tatprahāṇakṛt // Abhidh-d_185 //
aśubhaṃ khalu karma ekāntena kṛṣṇaṃ kliṣṭatvāt | kṛṣṇavipākaṃ cāmanojñavipākatvāt | rūpāptantu śubhamekāntena śuklam, akuśalenāvyavakīrṇatvāt | śuklavipākaṃ ca manojñavipākatvāt |
ārūpyāptaṃ kasmānnocyate ? yatra hi dvividho 'sti vipākaḥ- antarābhavikaścopapattibhavikaśca; trividhasya ca kāyavāṅmanaskarmaṇastatraivoktamiti |
"kāmāptaṃ śuklaṃ kuṣṇaśuklamakuśalavyavakīrṇatvāt, kṛṣṇaśuklavipākaṃ vyavakīrṇavipākatvāt |" santānata etadvyavasthāpitaṃ na svabhāvato na hyevaṃjātīyakamevaṃ karmāsti vipāko vā yatkṛṣṇaṃ ca syācchuklaṃ ca, anyonyavirodhāt | nanu caivamakuśalasyāpi karmaṇaḥ kuśalavyavakīrṇatvātkṛṣṇaśuklatvaṃ prāpnoti ? nāvaśyamakuśalaṃ kuśalena vyavakīryate | kāmadhātau tvasya balavatvātkuśalantu vyavakīryate durbalatvāditi |
anāsravaṃ karmaiṣāṃ trayāṇāṃ karmaṇāṃ kṣayāya prahāṇāya saṃvartate | taddhyakṛṣṇamakliṣṭatvādaśuklaṃ vipākaśuklatābhāvāt | ābhiprāyiko 'pyeṣa śuklaśabdaḥ | uktaṃ tu bhagavatā mahatyāṃ śūnyatāyāmaśaikṣadharmānārabhya- (
Jaini_147
) "ime te ānanda, dharmā ekāntaśuklā ekāntānavadyāḥ" iti | śāstre ca- "śukladharmāḥ katame ? kuśalā dharmā anivṛtāvyākṛtāśca |" iti | avipākaṃ dhātvapatitatvāt pravṛttivirodhācca |
kiṃ punaḥ sarvamanāsravaṃ karma sarvasyāsya trividhasya karmaṇaḥ kṣayāya saṃvartate ? netyucyate | kiṃ tarhi ?
casasro dṛkpathā dṛṣṭau cetanābhāvanāpathāt /
ānantaryapathāḥ kāme karmaitatkṛṣṇanāśakṛt // Abhidh-d_186 //
navame cetanā yā tu sā kṛṣṇākṛṣṇayāghātinī /
antānantaryamārgasthā dhyāne dhyāne sitasya tu // Abhidh-d_187 //
tatra darśanamārge tāvaccatasṛṣu dharmajñānakṣāntiṣu kāmavairāgye cāṣṭāsvānantaryamārgeṣu yā cetanā dvādaśaprakārā sā kṛṣṇasya karmaṇaḥ prahāṇakārī | kāmavairāgyānantaryamārgeṇāvaseyā cetanā sā kṛṣṇaśuklakarmakṣayakārī | dhyāne dhyāne tvānantaryamārge paścime yā cetanā caturvidhā sā śuklakarmāpahantrī |
kiṃ punaḥ kāraṇamantyenaivānantaryamārgeṇa kuśalasya karmaṇaḥ prahāṇaṃ nānyena ? na hi tasya svabhāvaprahāṇaṃ prahīṇasyāpi saṃmukhībhāvāt | kiṃ tarhi ? tadālambanakleśaprahāṇāt | ato yāvadeko 'pi tadālambanaḥ kleśaprakāro (
Jaini_148
) 'sti tāvadasya prahāṇaṃ nopalabhyate | taccaitadasat | prahīṇaṃ hi tat, na tu vihīnam | ataḥ samudācaratīti | gatametat ||
sūtra uktam- "trīṇi duścaritāni | kāyaduścaritaṃ vāṅmanoduścaritam | evaṃ sucaritāni" iti | teṣāṃ kaḥ svabhāvaḥ ? tatra tāvat-
kāyādyakuśalaṃ karma sarvaṃ duścaritaṃ matam /
sarvamiti sasāmantakamaulapṛṣṭhamityarthaḥ |
abhidhyādīnyapi trīṇi manoduścaritatrayam // Abhidh-d_188 //
sarvamevākuśalaṃ kāyakarma kāyaduścaritam | evaṃ vāṅmanoduścaritam | akarmasvabhāvānyapi tvabhidhyādīni manoduścaritasvabhāvāni |
"abhidhyādaya eva karmasvabhāvāni" iti sthitibhāgīyāḥ | tacca na, karmakleśaikatvadoṣāt | sthitibhāgīyā nāma śākyāḥ sva(śva?) lāṃgūlikadvitīyanāmānaḥ | te khalvabhidhyādīni manaskarmasvabhāvānīcchanti | teṣāṃ (
Jaini_149
) karmakleśaikatvasaṅkaraḥ prāpnoti | kośakāraḥ- "ko 'tra doṣaḥ" ? yadi kaścitkleśaḥ karmāpi syādvāyasaḥ sārasaḥ syāt | karmakleśānāṃ cātyantasvabhāvaprabhāvakriyāphalabhedabhinnānāmekatvaparikalpaiḥ sāṃkhyīyādidarśanamabhyupagataṃ syāt |
'api'; śabdātpunaratra sūtroktāstrayo vaṅkāstrayo doṣāstrayaḥ kaṣāyā ākṛṣyante | teṣāṃ punaridaṃ lakṣaṇaṃ yathākrameṇa | śāṭhyajaṃ kāyakarma kāyavaṅka (
Jaini_150
) ityucyate | kuṭilānvayatvāt | evaṃ śāṭhyajaṃ vāṅmanaskarma vāṅmanovaṅka ityucyate | dveṣajāḥ punasta eva trayo doṣā ityākhyāyante, cittapradoṣānvayatvāt | rāgajaṃ punaḥ kāyakarma kāyakaṣāya ityuktaṃ rañjanātmakatvāt | evaṃ vāṅmanaḥkaṣāyau draṣṭavyau | tāni punaḥ kuśalāni kāyavāṅmanaskarmāṇi trīṇi sucaritāni boddhavyāni | etānyeva trīṇi śauceyānyuktāni |
aśaikṣasantāne trīṇi mauneyānyucyante | tatra kāyasucaritaṃ kāyamauneyaṃ vāksucaritaṃ vāṅmauneyaṃ mana eva tu mithyāsaṃkalpoparamānmunirityākhyāyate | taduparamāddhi kāyavāgjalpoparamo bhavati | muneridaṃ mauneyamiti niruktiḥ | (
Jaini_151
) kasmātpunararhata eva mauneyāni ? tasya paramārthamunitvāt | sa khalu sarvakleśajalpoparamānmunirityucyate |
eṣā punarmauneyaśauceyadeśanā mithyāmaunaśaucābhiyuktānadhikṛtyadeśiteti tadetatsaha mauneyaśauceyarnirdiṣyate ||
śubhaṃ tatsānabhidhyādi proktaṃ sucaritatrayam /
dvayaṃmaulamadaḥ karma mārgā daśa śubhāśubhāḥ // Abhidh-d_189 //
dvayaṃ punaretatsucaritaduścaritākhyaṃ yanmaulaṃ te daśa śubhāścāśubhāśca karmapathā bhavanti prayogapṛṣṭhavarjyāḥ |
tatra kāyasucaritasya pradeśaḥ pṛyogapṛṣṭhākhyo madyādiviratidānejyādikaḥ | vāksucaritasya priyavacanādikaḥ | manaḥsucaritasya śubhā cetanā |
kāyaduścaritasyāpi pareṣāṃ jīvitabhogadārāpahāraprayogapṛṣṭhākhyaḥ | vāgduścaritasyāpyapriyavacanādyākhyaḥ | manoduścaritasyāpyakuśalaṃ manaskarmai..................steṣāṃ nātyaudārikatvāt |
yastu prāṇātipātādattādānakāmamithyācāraviratyākhyo maulaḥ sa kuśalaḥ karmapathaḥ, tasyaudārikatvena mahānuśaṃsatamaphalatvāt | yastu pareṣāṃ jīvitabhogaparadārāpahārakāyaparispandaḥ sa maulaḥ sa cākuśalaḥ karmapathaḥ | evaṃ yathāsaṃbhavamanyeṣāṃ draṣṭavyamiti ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau caturthādhyāyasya dvitīyaḥ pādaḥ |
Jaini_152
caturthādhyāye
tṛtīyapādaḥ |
idamidānīṃ vaktavyam | ye ete daśakarmapathā eṣāṃ kati vijñaptisvabhāvāḥ katyavijñaptisvabhāvāḥ katyubhayasvabhāvāḥ ?
tatrākuśalānāṃ tāvat-
kāritāḥ ṣaḍavijñaptirdvyātmaikaste 'pi ṣaṭ kṛtāḥ /
tatra prāṇātipātādattādānamṛṣāvādapaiśūnyapāruṣyasaṃbhinnapralāpāḥ | ete nāvaśyaṃ vijñaptisvabhāvāḥ | pareṇa kārayato maulīvijñaptyabhāvāt | kāmamithyācārastu nityaṃ dvyātmakaḥ, tasya pareṇāśakyatvāt | te 'pi 'ṣaṭ kṛtāḥ'; yadā svayameva prāṇātipātādīn ṣaṭ karmapathān karoti tadā dvyātmāno bhavanti | vijñaptyavijñaptisvabhāvatvāt |
kuśalānāṃ punaḥ
śubhāḥ sapta dvidhā jñeyā ekadhaite samāhitāḥ // Abhidh-d_190 //
sapta khalu rūpiṇaḥ kuśalāḥ karmapathāḥ dvidhā bhavanti | vijñaptyadhīnatvāt samāhitaśīlasya | dhyānānāsravasaṃvarasaṃgṛhītāstvavijñaptisvabhāvā eva | samāhitasya vijñaptyabhāvāt |
yā sāmanteṣvavijñaptiḥ pṛṣṭheṣu tu viparyayaḥ /
Jaini_153
sāmantakaḥ khalu yadā tīvreṇa paryavasthānena prayogamārabhate, prasādena vā ghanarasena tadā dvisvabhāvā | yadā mṛdunā tadā vijñaptireva | viparyayeṇa tu pṛṣṭheṣvavaśyamavijñaptiḥ | yadi punaḥ karmapathaṃ kṛtvā punastatravānuceṣṭate syādvijñaptirapīti | tīvreṇa tu prahāreṇa jīvitādvyaparopayati | tatra yā vijñaptistatkṣaṇikā cāvijñaptiḥ sa maulaḥ karmapathaḥ | dvābhyāṃ hi kāraṇābhyāṃ prāṇātipātāvadyena spṛśyate | prayogataḥ phalaparipūritaśca | tata ūrdhvamavijñaptikṣaṇāḥ pṛṣṭhībhavanti | yāvaddhataṃ paśuṃ kṛṣṇāti śodhayati vikrīṇāti pacati khādati kīrtayati | yadi tāvadasya vijñaptikṣaṇā api pṛṣṭhaṃ bhavanti | evamanyeṣvapi yathāsaṃbhavaṃ yojyam |
abhidhyādīnāṃ nāsti prayogo na pṛṣṭhaṃ saṃmukhībhāvamātrādeva karmapathāḥ |
sūtre bhagavatoktam- "prāṇātipāto bhikṣavastrividhaḥ | lobhajo dveṣaja mohajaḥ, yāvanmithyādṛṣṭiḥ" iti | tatraiṣāṃ karmapathānāṃ keṣāñcillobhena niṣṭhā, keṣāñcid dveṣeṇa, keṣāñcinmohena | sarveṣāmapi
prayogastu trimūlotthaḥ
Jaini_154
prayogasteṣāmakuśalamūlatrayājjātaḥ | tatra lobhajaḥ prāṇātipātastaccharīrāvayavārthaṃ mṛgalubdhānāmaurabhrikamātsikaśākuntakādīnāṃ ca | dveṣajo yathā vairaniryātanārtham | mohajo yājñikānāṃ dharmabuddhyā rājñāṃ ca dharmapāṭhakaprāmāṇyāddhiṃsatām | pārasīkādīnāṃ ca dharmabuddhyā mātaraṃ pitaramabhighnatām |
lobhajamadattādānaṃ yastenārthī taddharati | dveṣajaṃ vairaniryātanārtham | mohajaṃ yathā rājñāṃ dharmapāṭhakaprāmāṇyād dṛṣṭanigrahārtham | yathā ca duṣṭabrāhmaṇā āhuḥ- "sarvamidaṃ prajāpatinā brāhmaṇebhyo dattaṃ brāhmaṇānāṃ daurbalyādvṛṣalāḥ paribhuñjante | tasmādapaharan brāhmaṇaḥ svamādatte svameva tu koṣṭhaṃ vaste svaṃ dadāti" iti |
lobhajaḥ kāmamithyācāraḥ paradārādiṣu tatsaṃrāgādabrahmacaryam | dveṣajo vairaniryātanārtham | mohajo yathā pārasīkānāṃ mātrādigamanam | gosave ca yajñe "upahā uadakaṃ cūṣayati, tṛṇāni cchinatti, upaiti mātaramupasvasāramupasagotrāmiti |"
mṛṣāvādādayo lobhajā dveṣajāśca yathā pūrvamuktam | mohajo mṛṣāvādo yathāha-
"na narmayuktamanṛtaṃ hinasti na strīṣu rājanna vivāhakāle |
Jaini_155
prāṇātyaye sarvadhanāpahāre pañcānṛtānyāhurapātakāni ||" iti |
paiśūnyādayastu mithyādṛṣṭipravartitā mohajā yaśca vedādyasacchāstrapralāpaḥ |
abhidhyādyāstrimūlajāḥ // Abhidh-d_191 //
abhidhyādayastu lobhādanantarasaṃbhūtatvāt trimūlajāḥ |
uktāḥ akuśalāḥ karmapathāḥ |
kuśalāḥ prayogapṛṣṭhāśca kuśalatrayamūlajāḥ /
kuśalānāṃ tu prayogaḥ pṛṣṭhaṃ ca trimūlottham | teṣāṃ kuśalacittasamutthitatvāt, tatra ca tadbhāvāt |
kena punareṣāṃ karmapathānāṃ samāptirbhavati ? tadidamapadiśyate-
dveṣeṇa vadhapāruṣyavyāpattīnāṃ samāpanam // Abhidh-d_192 //
prāṇātipātapāruṣyavyāpādānāṃ khalu dveṣeṇa niṣṭhā bhavati | parityāgaparuṣacittasaṃmukhībhāvāt ||
steyasyānyāṅganāyāterabhidhyāyāśca lobhataḥ /
Jaini_156
adattādānaparastrīgamanābhidhyānāṃ lobhena niṣṭhā |
mithyādṛśastu mohena
mithyādṛṣṭeḥ khalu mohena samāptirbhavati | adhimātramūḍhābhihitāṃ niṣṭhāpayati |
tadanyeṣāṃ tribhirmatam // Abhidh-d_193 //
ke punaranye ? mṛṣāvādapaiśunyasaṃbhinnapralāpāḥ | teṣāṃ tribhirapi niṣṭhā lobhena dveṣeṇa mohena vā ||
athaiṣāṃ caturṇāṃ kāṇḍānāṃ kimadhiṣṭhānam ? taducyate-
caturṇāmapyadhiṣṭhānaṃ jñeyameṣāṃ yathākramam /
prāṇinaścātha bhogāśca nāmarūpaṃ ca nāma ca // Abhidh-d_194 //
tatra sattvādhiṣṭhānā vadhādayaḥ | bhogādhiṣṭhānāḥ parastrīgamanādayaḥ | nāmarūpādhiṣṭhānā mithyādṛṣṭiḥ | nāmakāyādhiṣṭhānā mṛṣāvādādayaḥ ||
kathaṃ punaḥ prāṇātipātaṃ svayaṃ kurvataḥ karmapatho bhavati kathaṃ yāvanmithyādṛṣṭiriti ? lakṣaṇaṃ karmapathānāṃ vaktavyam | tadārabhyate-
prāṇātipāto dhīpūrvamabhrāntyā paramāraṇam /
yadi khalu haniṣyāmi hanmyenamiti saṃcintyābhrāntacittaḥ paraṃ jīvitādvyaparopayati, (
Jaini_157
) evaṃ prāṇātipāto bhavati | prāṇo vā vāyuḥ kāyacittāśrito vartate | tamatipātayatīti prāṇātipātaḥ |
na, anupapatteḥ | vināśānuṣaktā khalu saṃskārāḥ pratikṣaṇavinaśvarāścābhyupagamyante | teṣāmitthaṃbhūtānāṃ sthitiśaktikriyābhāve satyanāgatānāṃ ca tulyātulyajātīyānāṃ nirātmakatvāviśeṣe kena hantrā kimāpadyate ?
atra sautrāntikāḥ parihāramāhuḥ- "na | pradīpanirvāpanaghaṇṭaśabdanirodhavattatsiddheḥ |"
na, samānatvāt | ayaṃ tvatra parihāraḥ- hanturhetusāmarthyopaghātakaraṇe satyanāgatasaṃskāraśaktikriyādhānavidhānavighnakaraṇāt prāṇātipātopapattiḥ | kasya punastajjīvitaṃ yastena viyojyate, te vā prāṇā iti ? prasiddhasya (
Jaini_158
) pudgalasya yo 'sāvevaṃ nāmaivaṃ gotra iti vistaraḥ |
abuddhipūrvādapi prāṇivadhātkarturadharmo bhavati yathāgnisparśāddāha iti nagnāṭāḥ | teṣāṃ paradāradarśanasparśane 'pyeṣa prasaṃgaḥ | tuṣṭaruṣṭanagnāṭavāhlīkanirgranthaśiroluñcane ca |
Jaini_159
buddhipūrvātprāṇivadhāddharmo 'pi bhavatīti yājñikāḥ | katham viṣabhakṣaṇavat | tadyathā kiñcidviṣabhakṣaṇaṃ mantrapūrvaṃ hitāya bhavati | kiñcidahitāya yadamantrapūrvaṃ tadvaditi | na | galāmreḍanaśastranipātamantareṇa mantramātrakena paśuvadhasāmarthyādarśanāt | piṣṭamayacchāgā hutimātreṇa paśuvadhādiyajñadharmotpattyasāmarthyācca | kiñca, viṣasya māraṇajīvitaśaktidvayasāmarthyadarśanāt | tatra mantrapūrvakaṃ kiñcijjīvayati kiñciddurgatāriṣṭeṣu na jīvayati | amantrapūrvakamapi kiñcījjīvayati kiñcinna jīvayati | bhuktaviṣasyāpekṣikatvāt | kiñca, śabarādimantrāṇāṃ viṣamāraṇāśaktyupaghāte 'pi pāpapraṇāśanaśaktyadarśanāt | kiñca, hiṃsāhiṃsayordharmādharmasvālakṣaṇyāparityāgabhūtatvāt | juhotyādikriyāvyaṅgyo (
Jaini_160
) dharmaḥ iti cet | na | tadrūpāsiddhatvāt, abhivyaktyanupapatteśca | kriyāmātramapūrvamiti cet | na | kriyāyā nityatvānupapatterniruktyanupapatteśca ||
atyaktānyadhanādānamadattādānamucyate // Abhidh-d_195 //
abhrāntyeti vartate | yadi balacauryabuddhyā paradravyaṃ svīkaroti ||
parastrīgamanaṃ kāmamithyācāro vikalpavān /
agamyagamanaṃ khalvapi kāmamithyācāraḥ | sa ca bahuprakāravikalpo bhavati | agamyāṃ gacchati mātaraṃ vā duhitaraṃ vā paraparigṛhītāṃ vā svāmapyanaṅge gacchatyadeśe ca | niyamasthāṃ vā | abhrāntyetyuktam |
arthajñāyānyathāvādo drohabuddhyā mṛṣāvacaḥ // Abhidh-d_196 //
vaktṛśrotṛbuddhyapekṣayā khalu mṛṣāvādo bhavati | yadi vaktārthānāmabhijño bhavati sa taṃ vigopya drohabuddhyānyathā brūte | śrotā ca tathaivāvagacchati | tadāsya mṛṣāvādaḥ kamapatho bhavati ||
Jaini_161
ye khalvime māhakīmātṛsūtrā diṣvaṣṭāvanāryā vyavahārāḥ proktāḥ, aṣṭau cāryāḥ- "adṛṣṭe dṛṣṭavāditānāryo vyavahāraḥ | aśrute, amate, avijñāte, śrutamatavijñātavāditānāryo vyavahāraḥ | dṛṣṭaśrutamatavijñāte cādṛṣṭādivāditānāryo vyavahāraḥ | viparyayeṇa tvaṣṭāvevāryā vyavahārāḥ |" teṣāṃ punaridaṃ lakṣaṇaṃ vyākhyāyate-
dṛṣṭayā śrutyādibhiścākṣairmanasā yacca gṛhyate /
dṛṣṭaṃ śrutaṃ mataṃ jñātamityuktaṃ tadyathākramam // Abhidh-d_197 //
Jaini_162
yatkhalu cakṣuṣālocitaṃ cakṣurvijñānamanovijñānābhyāṃ cānubhūtaṃ taddṛṣṭamityucyate | yacchrotreṇa śrotramanovijñānābhyāṃ cānubhūtaṃ tacchrutam | yat tribhirghrāṇajihvākāyaistadvijñānamanovijñānaiścānubhūtaṃ tanmatamityucyate | teṣāṃ prāpyaviṣayagrāhitvāt, kabaḍiṃkārāhāraviṣayatvācca | tatreṣṭaparyāyavācī mataśabdaḥ | yatpunarmanovijñānenānubhūtaṃ tadvijñātaṃ tadadhyavasāye niścayaparisamāpteḥ |
gatametat | prakṛtamevānuvartatām ||
yaḥ kāyenānyathātvaṃ prāpayet, syānmṛṣāvādaḥ ? syāt | tadapadiśyate- syānna kāyena parākrameta prāṇātipātāvadyena ca spṛśyeta | syādvācā parākrameta syānna vācā parākrameta mṛṣāvādāvadyena ca spṛśyeta | syātkāyena parākrameta, syānna kāyena vācā parākrameta, ubhayāvadyena ca spṛśyeta | syādṛṣīṇāṃ manaḥpradoṣeṇa proṣadhanidarśanaṃ cātra iti |
Jaini_163
kathaṃ punarvijñaptyā vinā tatrāvijñaptiḥ kāmāvacarī karmapatho yokṣyate | sati hi cittaparispande mahābhūtatajjakāyaparispando 'vaśyaṃ bhāvīti kartavyo 'tra yatnaḥ |
ukto mṛṣāvādaḥ ||
paiśunyaṃ bhedakṛdvākyaṃ
yatkhalu kliṣṭacittasya parabhedāya vacanamabhrāntyā tatpaiśunyamityucyate |
pāruṣyaṃ tu yadapriyam /
abhrāntyā kliṣṭacittasya yadvacanaṃ tatpārūṣyamiti |
Jaini_164
kliṣṭaṃ saṃbhinnalāpitvamanye gītakathādivat // Abhidh-d_198 //
kliṣṭaṃ khalu sarvaṃ vacanaṃ saṃbhinnapralāpitvam | yasya guṇasya bhāvād dravye śabdaniveśastabhidhāne tvatalau | kaścāsau guṇaḥ ? saṃbhinnapralāpa eva | sa yasyāsti sa saṃbhinnapralāpī | tadbhāvaḥ saṃbhinnapralāpitvam |
anye punarbruvate | yadetanmṛṣāvādāditribidhaṃ vacanaṃ tato yadanyatkliṣṭaṃ lapanagītanāṭyatīrthaśāstrādi tatsarvaṃ sabhinnapralāpaḥ ||
parasvāsatspṛhābhidhyā vyāpādaḥ sattvagocaraḥ /
vidveṣānānantadṛṣṭistu mithyādṛṣṭirahetukā // Abhidh-d_199 //
abhidhyā tāvad dviṣataḥ spṛhā | aho bata yatpareṣāṃ tanmama syādityeṣā viṣayaprārthanā viṣamalobhākhyā abhidhyetyucyate |
vyāpādaḥ khalvapi sattvaparityāgabudhyā pratighaḥ |
mithyādṛṣṭirapi hetuṃ vā phalaṃ vā kriyāṃ vā sadvā vastu nāśayataḥ yā dṛṣṭirmatirityevamādi sā mithyādṛṣṭirityucyate |
Jaini_165
tayā punarmithyādṛṣṭyā prakarṣaprāptayā navaprakārayā navaprakārāṇi kuśalamūlāni samucchidyante | bhāvanāheyakleśaprahāṇavat |
yattarhi śāstra uktam- "katamānyadhimātrāṇyakuśalamūlāni yairakuśalamūlaiḥ kuśalamūlāni samucchinatti ? kāmavairāgyaṃ cānuprāpnuvan yāni tatprathamata upalikhati ?" naiṣa doṣaḥ | akuśalamūlādhyāhṛtatvāt | mithyādṛṣṭesteṣveva tatkarmopacaryate | tadyathāgnireva grāmasya dagdhā caurāstu tasyādhyāhārakāstadvaditi |
Jaini_166
kāmāvacarāṇyupapattilambhikānyeva ca samucchidyante, prāyogikebhyaḥ pūrvaṃ parihīṇatvāt |
evaṃ hyūktaṃ bhagavatā- "samanvāgato 'yaṃ puruṣaḥ kuśalairapi dharmairakuśalairapi dharmaiḥ" iti vistaraḥ | tatra samanvāgato 'yaṃ pudgalaḥ kuśalairapi dharmairaviśeṣeṇa dvividhaiḥ- prāyogikairupapattilābhikaiśca | te 'sya pudgalasya kuśalā dharmā antardhāsyanti, prāyogikāḥ anupūrvasamucchede, pūrvaṃ tadvihāneḥ | asti cāsya kuśalamūlamanusahagatamanupacchinnamupapattilābhikam | tadapyapareṇa samayena (
Jaini_167
) sarveṇa sarvaṃ samucchetsyate | yasya samucchedātsamucchinnakuśalamūla iti saṃkhyāṃ gamiṣyatīti | ataḥ sarvākuśalamūlabhūtā mithyādṛṣṭiriti saugatāḥ |
Jaini_168
"sūkṣmaṃ kuśaladharmabījaṃ tasminnakuśale cetasyavasthitaṃ yataḥ punaḥ pratyayasāmagrīsannidhāne sati kuśalaṃ cittamutpadyate" iti kośakāraḥ |
Jaini_169
yuktyāgamavirodhāttanneti dīpakāraḥ |
tatra yuktivirodhastāvadvijātīyāddhetorvijātīya phalānutpattidarśanādyavabījācchāliphalavadyoniśo manasikāraparataḥ sadghoṣābhyāṃ mithyādṛṣṭivacca | (
Jaini_170
) cakṣūrūpābhyāṃ vijñānavaditi cet | na | sabhāgahetau sati cakṣūrūpayornimittakāraṇamātratvāt, dadhyutpattāvātañcanavat | kiñca, viruddhānāmanyataropapatteśca | na hi viruddhānāṃ sukhaduḥkhālokatamaḥprabhṛtīnāṃ caikatra saṃbhavadavasthānaṃ dṛṣṭam | nāpi parasparaṃ bījaphalābhisaṃbandhaḥ | kiñca, cittabījaikatvābhyupagamācca | akuśalameva hi cittaṃ bhavatāṃ bījamiṣṭam | tasya kuśale cittakṣaṇe viruddhakriye ca cittāntare bījaleśānupapattiḥ | (
Jaini_171
) uktottaratvācca | vistareṇa hyatrottaramuktam | tatsmaryatāmiti |
āgamavirodho 'pi, "sarvaṃ sarveṇa cchetsya te" iti ...........cyamānaṃ bījamavasthitaṃ gaṃsyate | iti |
vyākhyātāḥ salakṣaṇāḥ karmapathāḥ ||
kaḥ punaḥ salakṣaṇaḥ karmapathārthaḥ ? karma ca karmaṇaśca cetanākhyasya panthāna iti karmapathāḥ | tatra sapta karma ca karmaṇaśca panthā iti karmapathāḥ, trayastvabhidhyādayaḥ karmaṇaḥ panthāno na karma | cetanā hi tat saṃprayogiṇī bhavati | (
Jaini_172
) saṃprayuktātadvaśenagacchatyabhisaṃskarotītyarthaḥ | sā tu karmaiva na karmapathaḥ | na hyasau trayāṇāṃ vaśena vartate | idamucyate-
cetanā na kriyāmārgastaistu sattā pravartate /
katibhiḥ punaḥ karmapathaiḥ sārdhaṃ cetanā yugapadutpannā vartate ? tadārabhyate-
yugapadyāvadaṣṭābhiraśubhaiścetanaiḥ saha // Abhidh-d_200 //
ekena tāvatsaha vartate | vinānyenābhidhyādisaṃmukhībhāve akliṣṭacetaso vā tatprayogeṇa rūpiṇāmanyatamaniṣṭhāgamane |
Jaini_173
dvābhyāṃ saha vartate | vyāpannacittasya prāṇivadye | abhidhyāviṣṭasya cādattādāne kāmamithyācāre saṃbhinnapralāpe vā |
tribhiḥ saha | vyāpannacittasya parakīyaprāṇimāraṇāpaharaṇe yugapat | abhidhyāviṣṭasya tatprayogeṇa rūpidvayaniṣṭhāgamane tribhireva |
caturbhiḥ saha vartate | bhedābhiprāyasya nandanavacane paruṣavacane vā | tatra hi mānasa eko bhavati vācikāstrayaḥ | abhidhyādigatasya vā tatprayoge 'nyatrayaniṣṭhāgamane |
evaṃ pañcaṣaṭsaptabhiryojyam |
aṣṭābhiḥ saha vartate | ṣaṭsu prayogaṃ kṛtvā pare saṃpreṣaṇena svayaṃ kāmamithyācāraṃ kurvataḥ samaniṣṭhāgamane | evaṃ tāvadakuśalaḥ ||
śubhaistu daśabhiryāvatsārdhaṃ naikāṣṭapañcabhiḥ /
śubhaiḥ khalu karmapathairyāvaddaśabhiḥ saha vartata ityutsṛṣṭiḥ | tadapavādoyam- 'naikāṣṭapañcabhiḥ'; | na khalvekena pañcabhiraṣṭābhirvā saha vartate |
Jaini_174
tatra dvābhyāṃ saha vartate | kuśaleṣu pañcasu vijñāneṣu sthitasyārūpyasamāpattisaṃgṛhīte ca kṣayānutpādajñānasaṃprayuktāvijñānaṃ tatsaṃprayuktā ca prajñānadṛṣṭiriti |
tribhiḥ saha vartate | samyagdṛṣṭisaṃprayukte manovijñāne | yatra saṃvaro nāsti |
caturbhirakuśalāvyākṛtacittasyopāsakasya śrāmaṇerasaṃvarasamādāne |
ṣaḍbhiḥ kuśaleṣu pañcasu vijñāneṣu tatsamādāne |
saptabhiḥ kuśale manovijñāne tatsamādāna eva | akuśalāvyākṛtacittasya ca bhikṣusaṃvarasamādāne |
Jaini_175
navabhiḥ kuśaleṣu pañcasu vijñāneṣu tatsamādāne, kṣayānutpādajñānasaṃprayukte ca manovijñāne tasminneva ca dhyānasaṃgṛhīte |
daśabhistato 'nyatra kuśale manovijñāne bhikṣusaṃvarasamādāna eva | sarvā ca dhyānānāsravasaṃvarasamāvartinī cetanānyatra kṣayānutpādajñānābhyām | saṃvaranirmuktena tvekenāpi saha syādanyacittasyaikāṅgaviratisamādāne | pañcāṣṭābhirapi syāt | kuśalamanovijñānasya dvipañcāṅgasamādāne yugapat |
kasyāṃ punargatau kati kuśalāścākuśalāśca karmapathāḥ saṃmukhībhāvataḥ samanvāgato vā santīti ?
vilāpadveṣapāruṣyāṇyuṣanti narake dvidhā // Abhidh-d_201 //
ete trayaḥ saṃbhinnapralāpapārūṣyavyāpādā nārake saṃmukhībhāva taḥ samanvāgamataśca vidyante |
tadvadeva matābhidhyā mithyādṛṣṭistathaiva ca /
kecitkhalu bruvate- abhidhyā mithyādṛṣṭiścāpi dvābhyāṃ prakārābhyāṃ vidyete |
anye punarāhuḥ- samanvāgamata evābhidhyāmithyādṛṣṭī vidyete | rañjanīyavastvabhāvāt, karmaphalapratyakṣatvācca |
taccaitadakāraṇam | tatra tāvattṛṣṇāvidyādhimātratamatvāditi pūrvamapākṣikaḥ |
Jaini_176
abhidhyāditrayaṃ tadvatkurau pralapanaṃ dvidhā // Abhidh-d_202 //
kurau khalvevameva trayo 'bhidhyāvyāpādamithyādṛṣṭayaḥ |
anye punarāhuḥ- samānvāgamata eva na saṃmukhībhāvataḥ amamāparigrahatvāt, snigdhasantānatvādāghātavastvabhāvādapāpāśayatvācca ||
aśubhāstu daśānyatra
narakottarakurubhyāṃ kāmadhātau dvābhyāṃ prakārābhyāṃ daśāśubhā vidyante |
sarvatra kuśalāstrayaḥ /
śubhāstu 'trayaḥ'; | trayo 'nabhidhyāvyāpādasamyagdṛṣṭayaḥ sarvatra traidhātuke pañcasvapi gatiṣu dvābhyāṃ prakārābhyāṃ santīti |
ārūpyāryāsaṃjñināṃ ca rūpiṇaḥ sapta lābhataḥ // Abhidh-d_203 //
ārūpyeṣu khalvāryāṇāmevātītānāgatenānāsravasaṃvareṇa samanvāgamo 'styasaṃjñināṃ ca | dhyānasaṃvareṇa yāvadbhūbhyāśrayaṃ hyanāsravaśīlamārya utpāditanirodhitaṃ kṛtvā ārūpyeṣūpapanno bhavati tenātītena samanvāgato bhavati | ṣaḍbhūbhyāśrayeṇānāgatenāpi, na tu saṃmukhībhāvataḥ, ārūpyāṇāṃ catuskandhātmakatvādasaṃjñisattvānāṃ cācittakatvāt | bhūtacittapratibaddho hi tatsaṃvarasaṃmukhībhāvaḥ ||
Jaini_177
kurūnsanarakānhitvā sarvatrānyatra te dvidhā /
kurūn hitvā narakāṃśca | anyatra gatau saṃmukhībhāvato hyete sapta kuśalāḥ karmapathā vidyante | saṃvaranirmuktā eva tu tiryakpreteṣu | saṃvarasaṃgṛhītā eva rūpadhātāvanyatrobhayathā |
te khalvete dvividhā karmapathāḥ
sarve vipākaniṣyandādhipatyaphaladā daśa // Abhidh-d_204 //
tatrākuśalaiḥ sarvairāsevitairbhāvitairbahulīkṛtairnarakeṣūpapadyate tadeṣāṃ vipākaphalam | saceditthatvamāgacchati sa manuṣyāṇāṃ sabhāgatām, prāṇātipātenālpāyuṣko bhavati | adattādānena bhogavyasanī | kāmamithyācāreṇa sapatnadāraḥ | mṛṣāvādenābhyākhyānabahulaḥ | paiśūnyenādṛḍhamitraḥ | pāruṣyeṇāmanojñaśabdaśrāvī | saṃbhinnapralāpenānādeyavākyaḥ | abhidhyayā tīvrarāgaḥ | vyāpādena tīvradveṣaḥ | mithyādṛṣṭyā tīvramohaḥ | itīdameṣāṃ niṣyandaphalam |
prāṇātipātenātyāsevitena bāhyā bhāvā alpaujaskā bhavanti | adattādānena parīttaphalā alpasasyā aśanibahulāḥ | kāmamithyācāreṇa rajo 'vakīrṇāḥ | mṛṣāvādena durgandhāḥ | paiśūnyenotkūlanikūlāḥ | pāruṣyeṇa duḥsparśāḥ kaṇḍukaprāyāśca | saṃbhinnapralāpena viṣamapariṇāmāḥ | abhidhyayā pacitaphalāḥ | vyāpādena kaṭukarmaphalāḥ | mithyādṛṣṭyā bījādapakṛṣṭaphalā aphalā vā | idameṣāmādhipatyaphalam |
Jaini_178
tatpunaretat
duḥkhopasaṃhṛterduḥkhamalpāyuṣṭvantu māraṇāt /
tejonāśātkṛśaujastvamidaṃ tattrividhaṃ phalam // Abhidh-d_205 //
yattena parasya duḥkhā vedanā janitā tatonarakeṣūpapadyate | yadiṣṭaṃ jīvitamupacchinnaṃ tato 'lpāyuḥ | yattejo nāśitaṃ tena bāhyā bhāvāḥ kṛśaujasaḥ | evamanyeṣāmapi yojyam |
kuśalānāmapi karmapathānāmevameva tatphalatrayaṃ viparyayeṇa lakṣayitavyam | prāṇivadhaviratyā sevitayā deveṣūpapadyate | saceditthatvamāgacchati manuṣyāṇāṃ sabhāgatāṃ dīrghāyurbhavati | tadādhipatyenaiva bāhyā bhāvā mahojaso bhavantīti | sarvaṃ viparyayeṇa draṣṭavyam ||
atra pūrvaṃ yāni pañca phalānyuktāni teṣāṃ kataratkarma katibhiḥ phalaiḥ saphalam ?
ānantaryapathe karma phalavatpañcabhiḥ phalaiḥ /
caturbhistvamalenāryaṃ tadvadanyacchabhāśubham // Abhidh-d_206 //
Jaini_179
prahāṇamārge samale pañcabhiḥ phalaiḥ karma saphalaṃ bhavati | tulyā adhikā api tasya paścādutpannāḥ sadaśā dharmā niṣyandaphalam | vipākaphalaṃ svabhūminiyato vipākaḥ | visaṃyogaphalaṃ yatkleśaprahāṇam | puruṣakāraphalaṃ ye tadbalasamutpannā dharmāḥ | na tathā sahabhuvaḥ | yaccānantarotpanno vimuktimārgaḥ, yaccānāgataṃ bhāvyate, yacca tatprahāṇaṃ tadbalena hi tatprāptyupattiḥ | adhipatiphalaṃ svabhāvādanye sarvasaṃskārāḥ pūrvotpanna varjjā iti draṣṭavyam | prahāṇamapi tanmārgasyādhipatiphalaṃ yujyate | tadādhipatyena tatsākṣātkaraṇādityanye | yattu nirmalaprahāṇamārge karma taccaturbhiḥ phalaiḥ saphalaṃ vipākaphalaṃ muktvā | 'tadvadanyacchubhāśubham |'; anyadapi sāsravaṃ yacchubhāśubham, yacca prahāṇamārgādanyatkuśalasāsravaṃ karmaṃ yaccākuśalaṃ tadapi caturbhireva phalaiḥ saphalaṃ visaṃyogaphalaṃ tyaktvā ||
tato 'nyannirmalaṃ jñeyaṃ tribhiravyākṛtaṃ tathā /
śeṣaṃ punaranāsravaṃ yatprahāṇamārgādanyat, yaccāvyākṛtaṃ tattribhirvipākavisaṃyogaphalaṃ muktvā |
phalaṃ śubhasya catvāri dve trīṇi ca śubhādayaḥ // Abhidh-d_207 //
kuśalasya karmaṇaḥ kuśalā dharmāścatvāri phalāni vipākaphalaṃ hitvā | akuśalā dve puruṣakārādhipatiphale | avyākṛtāstrīṇi niṣyandavisaṃyogaphale hitvā ||
śubhādyāstvaśubhasya dve trīṇi catvāri ca kramāt /
Jaini_180
akuśalasya karmaṇaḥ kuśalā dharmā dve puruṣakārādhipatiphale | akuśalāstrīṇi vipākavisaṃyogaphale hitvā | avyākṛtāścatvāri visaṃyogaphalaṃ hitvā | avyākṛtamapi hyakuśalānāṃ niṣyandaphalamasti | yathā kāmāvacare satkāyāntargrāhadṛṣṭī | sarveṣāṃ duḥkhadarśanaprahātavyānāṃ samudayadarśanaprahātavyānāṃ ca sarvatragānām |
avyākṛtasya te tu dve trīṇi trīṇi śubhādayaḥ // Abhidh-d_208 //
avyākṛtasya karmaṇaḥ kuśalā dharmāḥ dve puruṣakārādhipatiphale | akuśalāstrīṇi visaṃyogaphale hitvā | avyākṛtasya tānyeva trīṇi ||
sarve catvāryatītasya madhyamasya ca bhāvinaḥ /
madhyamā dve svakasyaiva trīṇyanāgāmijanmanaḥ // Abhidh-d_209 //
tatra 'sarve'; iti traikālikāḥ | atītasya karmaṇo 'tītānāgatapratyutpannā dharmāścatvāri phalāni visaṃyogamapāsya | pratyutpannasyāpi karmaṇo 'nāgatā dharmāścatvāri phalānyetānyeva | vartamānāstu dharmā vartamānasya karmaṇaḥ dve puruṣakārādhipatiphale | ajātasya tvajātā dharmāstrīṇi phalāni niṣyandavisaṃyogaphale hitvā ||
catvāryekabhuvo dve vā trīṇi cāparabhūmikāḥ /
svabhūmikā dharmāḥ karmaṇo yathāsaṃbhavaṃ catvāri phalāni visaṃyogaphalaṃ hitvā | anyabhūmikā dharmāḥ te cedanāsravāstrīṇi, vipākavisaṃyogaphale hitvā | niṣyandaphalaṃ hyadhātupatitānāmanyabhūmikaṃ na vāryate | sāsravāśced dve, puruṣakārādhipatiphale |
śaikṣādyāstrīṇi śaikṣasya ta evāśaikṣakarmaṇaḥ // Abhidh-d_210 //
śaikṣasya karmaṇaḥ śaikṣā dharmāstrīṇi phalāni, vipākavisaṃyogaphale (
Jaini_181
) hitvā | aśaikṣā apyevam | naivaśaikṣānāśaikṣāstrīṇyeva niṣyandavipākaphale hitvā ||
aśaikṣasya tu karmaṇaḥ
ekaṃ trīṇi dvayaṃ caiva śaikṣādyāḥ paścimasya tu / dve dve pañca yathāsaṃkhyaṃ
aśaikṣasya khalu karmaṇaḥ śaikṣā dharmā ekamadhipatiphalam, aśaikṣāstrīṇi vipākāvisaṃyogaphale hitvā | naivaśaikṣānāśaṃkṣā dve puruṣakārādhipatiphale | naivaśaikṣānāśaikṣāṇāṃ punaḥ śaikṣā dharmā dve puruṣākārādhipatiphale | evamaśaikṣāḥ | naivaśaikṣānāśaikṣāḥ pañcaphalāni |
dṛggheyasya tu karmaṇaḥ // Abhidh-d_211 //
trīṇi catvāri caikaṃ ca dṛṣṭiheyādayaḥ smṛtāḥ /
darśanaheyasya khalu karmaṇaḥ darśanaheyā dharmāstrīṇi phalāni, vipākavisaṃyogaphale hitvā | bhāvanāheyāścatvāri, visaṃyogaphalaṃ hitvā | apraheyā ekamadhipatiphalam |
te tvabhyāsapraheyasya dve catvāri tridhā matāḥ // Abhidh-d_212 //
kramādekadvicatvāri te tvaheyasya karmaṇaḥ /
bhāvanāheyasya khalu karmaṇo darśanaheyā dharmāḥ dve, puruṣakārādhipatiphale | bhāvanāheyāścatvāri visaṃyogaphalaṃ hitvā | apraheyāstrīṇi, vipākaniṣyandaphale hitvā | apraheyasya tu karmaṇo darśanaprahātavyā dharmā ekamadhipatiphalam | bhāvanāheyā dve, puruṣakārādhipatiphale | apraheyāścatvāri vipākaphalaṃ hitvā ||
atha kimekaṃ karmaikaṃ janmākṣipati, athānekam ? tadādarśyate-
Jaini_182
ekenākṣipyatejanma bhūribhiḥ paripūryate // Abhidh-d_213 //
ekena khalu karmaṇā sakalamekaṃ janmākṣipyate | bahubhistu paripūryate | tadyathā citrakara ekayā vartyā katsnaṃ rūpamākṣipati, bahvībhiḥ paripūrayati tadvaditi |
Jaini_183
atha yaduktaṃ bhagavatā- "karmasvako 'yaṃ bhikṣavo lokaḥ" iti | tatkeyaṃ karmasvakatā nāma ? tadārabhyate-
kuśalaṃ vāthavā pāpaṃ yadatītaṃ dadatphalam /
svaṃ kāyavāṅmanaskarma sā karmasvakatā matā // Abhidh-d_214 //
yatkhalu kāyavāṅmanaskarma svayaṃ kṛtaṃ kuśalākuśalamabhyatītaṃ dadatphalaṃ sā karmasvakatā draṣṭavyā ||
kathaṃ punaḥ pratikṣaṇabhidureṣu saṃskāreṣu parasparākṛtasaṅketeṣu satsu, asati ca nitye kartari bhoktari ca karmasvakatābhidhīyate ? tadatra pratisamādhīyate-
saṃvṛtyā skandhasantāne tatkriyāphaladarśanāt /
kartṛtā bhoktṛtā coktā niṣiddhā śāśvatasya tu // Abhidh-d_215 //
svātmābhyudayaviśeṣārthaḥ khalu karmārabhyate | kaścidahaṃ viśiṣṭajñānavijñānasaukhyarūpakāntilāvaṇyasauṣṭhavayuktaṃ janma pratilabheyeti | śāśvate tvātmani niṣkriye pūrvapaścādviśeṣābhāvāt kartṛtvaṃ cātyantāpadhvastayuktividhānam | skandhasantāne tu viśiṣṭaskandhāntarotpattau satyāṃ bījajalābhiṣekādyanugrahād viśiṣṭaphalotpattivaditi | pūrvamevāviṣkṛtametaditi ||
idamidānīṃ vaktavyam |
syātkarmasvakatā nāsti tasya ceti catuṣkikā /
syātkhalu karmasvakatā nāpi ca tasya karmaṇo vipāke 'vasthita iti catuṣkoṭikā |
prathamā tatphalasthasya vihānāttasya karmaṇaḥ // Abhidh-d_216 //
yadi tasya karmaṇaḥ phale 'vasthitastacca karma vihīnaṃ bhavati ||
Jaini_184
dvitīyā tatphalasthasya karmaṇā tena cānvayāt /
tṛtīyobhayayuktasya caturthyanubhayasya tu // Abhidh-d_217 //
syātkarmasvakatā nāpi tatphalaṃ vedayiṣyati /
dvitīyā catuṣkoṭikā | tatra prathamā koṭiḥ-
tatphalāvasthitasyādyā jñeyā taccarame phale // Abhidh-d_218 //
dvitīyā dhruvapākasya tadvipākānavasthite /
tṛtīyā dvayasadbhāvā caturthī tūbhayaṃ vinā // Abhidh-d_219 //
tṛtīyā catuṣkoṭikā-
syātkarmaṇānvitaścaiva no ca tatphalavedanam /
syātkhalu karmaṇā samanvāgato na ca tasya karmaṇaḥ phalaṃ vedayate | catuṣkoṭikā |
ādyā dattavipākena niruddhānāgatādinā // Abhidh-d_220 //
dvitīyā tu vihīnena dhruvapākena karmaṇā /
tṛtīyā dvayamuktasya caturthī tu dvayādṛte // Abhidh-d_221 //
atha yadidaṃ śāstre yogavihitamayogavihitaṃ ca karmoktaṃ tasya kiṃ lakṣaṇam ? tadabhidhīyate-
ayuktavihitaṃ karma kleśopakleśadūṣitam /
śikṣāliṅgādyapetaṃ ca kecidāhurvipaścitaḥ // Abhidh-d_222 //
yatkiñcitkhalu kliṣṭaṃ kāyavāṅmanaskarma kleśopakleśadūṣitaṃ sarvaṃ tadayogavihitama, ayoniśomanaskārasamutthāpitatvāt | anye punarbruvate- yatkhalu śikṣāvyapetaṃ yathā gantavyaṃ sthātavyamityevamādi, yattu liṅgavacanahīnamasaṃbaddhaṃ nirarthakaṃ ca vākkarma tadayogavihitam | vidhibhraṣṭatvāditi | viparyayādyogavihitaṃ draṣṭavyamiti ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau caturthasyādhyāyasya tṛtīyaḥ pādaḥ ||
Jaini_185
caturthādhyāye
caturthapādaḥ |
athaitāṃ paramagambhīrāṃ duravabodhāṃ prakṛtipuruṣeśvarādikudarśanatimirotsādanakarīṃ karmasvakatāṃ kaḥ svayamabhisaṃbuddhya lokānugrahāya pradarśayatīti ? brūmaḥ | puruṣaḥ tu so bodhisattvaḥ |
sa punaḥ kiṃ cittotpādātprabhṛti bodhisattvo bhavati ? atha lākṣaṇikakarmākṣepeṇa, āhosviccaramabhavika iti ? ata idaṃ prastūyate-
bodhisattvaḥ kuto yāvadavivartyamanā yataḥ /
badhnāti bodhisannāhamaṅgīkṛtvā jagaddhitam // Abhidh-d_223 //
yataḥ prabhṛti kalyāṇamitraṃ bhagavantaṃ samyaksaṃbuddhamāpadya tadupadarśitadakṣiṇamārgaḥ yoniśo manasikārādhiṣṭhitabuddhiḥ kṛtsnaṃ lokamatrāṇamaśaraṇamaparāyaṇaṃ pañcagatimahāvarte jātijarāvyādhimaraṇādiduḥkhakṣārāmbhasi, karmarākṣasādhiṣṭhitatīre, pāpamitrakumbhīrānubaddhabele, rūpādiviṣayavikalpapavanoddhatatṛṣṇātaraṅge, mohakarṇadhāraparibhrāmitabuddhinauke saṃsāramahāsamudre nimagnamavalokya kṛpāviṣṭacetāstadabhyuddharaṇāya vīryabāhumabhiprasārya, avivartyaṃ cittamevamutpādayati- (
Jaini_186
) avidyāndhaḥkāropahatabuddhinayano 'yaṃ lokaḥ sa mayā samyagdṛṣṭiprabhāvabhāsitena śīlasaṃkrameṇottārayitavyaḥ | pratighabhujaṅgadaṃṣṭrā viṣadūṣito 'yaṃ lokaḥ sa mayā maitryāgadena praśamitavyaḥ | tṛṣṇāpiśācīlalitābhibhūtamatirayaṃ lokaḥ sa mayā śamathabalena tṛṣṇānirodhasukhaṃ lambhayitavyaḥ | parāmarśabhūtagrahāviṣṭo 'yaṃ lokaḥ sa mayā vimokṣasukhasvastyayanena nirbhayamamṛtapadaṃ praveśayitavyaḥ | mānagiriśikharādhirūḍhabuddhirayaṃ lokaḥ sa mayā karmasvakatājñānavajreṇa mānagirīnvicūrṇya praśāntamānamadāmarśaśāntipade sthāpayitavyaḥ | vicikitsākathaṃkathībhāvaśalyaviddhahṛdayo 'yaṃ lokaḥ sa mayā pratītyasamutpādapravicayaśalākayā kāṅkṣāśalyamutpāṭyāmṛtarasaṃ pāyayitavyaḥ | jarāvyādhimaraṇamakaradaṃṣṭrāntargato 'yaṃ lokaḥ sa mayā sarvānarthaviyuktaṃ nirvṛtisukhaṃ prāpayitavyaḥ | śraddhādiguṇadhanadaridro 'yaṃ lokaḥ sa mayā bodhyaṅgaratnakhacite mahati guṇaiśvaryapade sanniveśayitavyaḥ | ityetasmādavivartyād bodhicittotpādātprabhṛti baudhisattvo vaktavya ityācāryakam ||
yattarhi śāstra uktam- "bodhisattvaḥ kutaḥ prabhṛti ? yato lakṣaṇavaipākyaṃ karma karoti" iti | naiṣa doṣaḥ | yasmādasau-
yadā lākṣaṇikaṃ karma prakarotyanapāyagaḥ /
mahākulaḥ samagrākṣaḥ svaparṣatsaṃgrahe rataḥ // Abhidh-d_224 //
pumāñjātismaro vāgmī prajñāvīryakriyānvitaḥ /
yadā khalvayaṃ puruṣatvajātismaratvādiṣu padasthāneṣu niyatībhato bhavati-
tadā devamanuṣyāṇāmabhivyaktiṃ nigacchati // Abhidh-d_225 //
ato jñānaprasthāne 'smādavadheḥ prabhṛti bodhisattvaḥ anenābhiprāyeṇa paṭhitaḥ |
Jaini_187
sa hi tribhirasaṃkhyeyairdharmakāyaguṇārṇavam /
pracinoti tadādhāraṃ kāyaṃ kalpaśatena tu // Abhidh-d_226 //
dvātriṃśallakṣaṇopetamaśītivyañja nojjvalam /
dviṣatāmapi yaṃ dṛṣṭvā manaḥ sadyaḥ prasīdati // Abhidh-d_227 //
eṣā khalu dharmatā yattribhiḥ kalpāsaṃkhyeyairanirastaśraddhāśīlaśrutatyāgaprajñādiguṇadhanaiśvaryaprayogānāṃ bhagavatāṃ samyaksaṃbuddhānāṃ puruṣottamānāṃ dharmakāyacaraṇaparisamāptirbhavati | kalpaśatena khaḍgaviṣāṇakalpānāṃ pratyekabuddhānām | ṣaṣṭhyā kalpaiḥ prajñāvatāmagryāṇām | catvāriṃśadbhiḥ ṛddhimacchreṣṭhānām | viṃśatibhiḥ kalpaiḥ śrutadharapravarāṇāṃ dharmakāyacaraṇaparipūrirbhavati |
yatpunarjanmaśarīraṃ bhagavatāṃ samyaksaṃbuddhānāṃ bodherāśrayabhūtaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ khacitamaśītyānuvyañjanairvirājitam, yatkhalu dṛṣṭvā svavikalpasamutthitapratighadūṣitabuddhīnāmapi (
Jaini_188
) mārapakṣyāṇāṃ tīrthyāṇāṃ ca manaḥ prasīdati |
kāni punastāni dvātriṃśanmahāpuruṣalakṣaṇāni ? kāni vāśītyanuvyañjanāni ? tadidaṃ pradarśyate-
tatra tāvadamūni dvātriṃśanmahāpuruṣalakṣaṇāni-
buddhā hi bhagavantaḥ samamahītalākramaṇāt supratiṣṭhitapādāḥ || 1 ||
sahasrārasanābhikasanemikasarvākāraparipūrṇacakrāṅkitapāṇipādatvāccakrāṅkahastapādāḥ || 2 ||
āyatahastapādāṅgulitvāddīrghāṅgulayaḥ || 3 ||
dīrghāyatatvādāyatapārṣṇipādāḥ || 4 ||
tūlapicutaruṇasukumāropamakomalakaracaraṇatvānmṛdutaruṇapāṇipādāḥ || 5 ||
abhitāmrāṣṭāpadavicitratanujālāvanaddhatvādabhijātahaṃsarājavajjālāvanaddhapādāḥ || 6 ||
uccaiḥ sujātagulphatvāducchaṅkucaraṇāḥ || 7 ||
anupūrvopacitavṛttataragarbhaiṇeyamṛgajaṅghatvādaiṇeyajaṅghāḥ || 8 ||
prāṃśubāhutvādanavanatakāyajānumaṇḍalasparśinaḥ || 9 ||
paramābhirūpanirgūḍhapuruṣanimittatvādabhijātahastyaśvājāneyavatkośagatavastiguhyāḥ || 10 ||
kāyavyāmasamāyāmatvānnyagrodhaparimaṇḍalāḥ || 11 ||
anupūrvordhvamukhajātatvādūrdhvāṅgaromāṇaḥ || 12 ||
suvibhaktādvitīyanīlajātaromatvādekaikābhinīlapradakṣiṇāvartaromāṇaḥ || 13 ||
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uttaptahāṭakasannibhadṛgvyāmamātraprabhāvabhāsanāt suvarṇavarṇāḥ || 14 ||
suparikarmīkṛtarajatajātarūpaślakṣṇacchavitvādrajomalānupakleśanācca sūkṣmacchavayaḥ || 15 ||
samupacitahastapādāṃsagrīvatvātsaptotsadakāyāḥ || 16 ||
kāñcanaśilātalaślakṣṇopacitoraskandhāccitāntarāṃsāḥ || 17 ||
siṃhavadvistīrṇasaṃhatordhvāṅgatvātsiṃhapūrvārdhakāyāḥ || 18 ||
avakropacitadaśatālasamucchritatvād bṛhadṛjugātrāḥ || 19 ||
samantopacitamāṃsanirgūḍhajatrudeśatvātsusaṃvṛttaskandhāḥ || 20 ||
adhastādupariṣṭācca samadantaviṃśatitvāccatvāriṃśaddantāḥ || 21 ||
anunnatāvanatasamapramāṇatvātsamadantāḥ || 22 ||
nirantarāvasthitatvādaviraladantāḥ || 23 ||
kundenduśaṅkhāvabhedasitatvācchakladantāḥ || 24 ||
ślakṣṇavṛttopacitadarśanīyamahāhanutvātsiṃhahanavaḥ || 25 ||
vātapittaśleṣmānabhibhūtarasaharaṇirasārasapravibhāvanāsadṛśavijñānatvādrasanarasāgraprāptāḥ || 26 ||
vistīrṇapeśalatvājjihvāyāḥ sarvamukhamaṇḍalapraticchādanātprabhūtatanujihvāḥ || 27 ||
gambhīravalguhṛdayaṅgamavispaṣṭaśravaṇīyapañcāṅgopetasvaratvādbrahmasvarāḥ || 28 ||
kalaviṅkamanojñabhāṣiṇo dundubhisvaranirghoṣāḥ || 29 ||
śuklakṛṣṇapradeśānupakliṣṭalohitarājyavinaddhanīlotpalasamānavarṇatvādabhinīlanetrāḥ || 30 ||
adharordhvāvasthitānāṃ samyagavanatāsaṃluḍitadīrghatvādakṣipakṣmāṇāṃ gopakṣmāṇaḥ || 31 ||
vṛttaparimaṇḍalasamānupūrvopacitadarśanīyāsthivajrajātamūrdhatvāduṣṇīṣālaṅkṛtaśirasaḥ śaṅkhāvadātapradakṣiṇāvartorṇāvidyotitabhrūvinatatvādūrṇāṅkitamukhāḥ || 32 ||
etāni dvātriṃśanmahāpuruṣalakṣaṇāni buddhānāṃ bhagavatāmiti ||
Jaini_190
aśītyanuvyañjanānyapyucyante | buddhā hi bhagavantaḥ apṛthupramāṇamṛdutāmratuṅgasnigdhanakhāḥ || 1 ||
vṛttanirantarānupūrvopacitāṅgulayaḥ || 2 ||
nirgranthinirgūḍhālpatanuśirāpratānāḥ || 3 ||
nirgūḍhasamātīkṣṇagulphāḥ || 4 ||
aviṣamāvakraraktasnigdhapādāḥ || 5 ||
mṛgapatidviradavṛṣabhahaṃsarājapradakṣiṇāvartacārugatayaḥ || 6 ||
alomasāśleṣasamapramāṇobhayajaṅghāḥ || 7 ||
suvṛtasamasaṃhatanirgūḍhajānavaḥ || 8 ||
kadalīskandhopamapīnanibiḍāviṣamānupūrvopacitacārūravaḥ || 9 ||
ardhacandrākṛtivistīrṇasamunnatāpagataromavakṣāṇaḥ || 10 ||
ślakṣṇasusaṃhatacaturastranābhyāyatakukundarasundarakaṭīdeśāḥ || 11 ||
gambhīrācchidraraktapradakṣiṇāvartanābhayaḥ || 12 ||
ślakṣṇālomaśāślathānukramakṣāmodarāḥ || 13 ||
anābhugnānibhugnasuvattapaṣṭhakukṣayaḥ || 14 ||
samavatīrṇopacitanātidīrghaślakṣṇapārśvāḥ || 15 ||
animnopacitahrasvavajrasaṃsthānopapannasūkṣmadīrghalekhāṅkitādṛśyārithasandhicārupṛṣṭhāḥ || 16 ||
vistīrṇopacitadṛḍhasandhihṛdayāḥ || 17 ||
aviṣamonnatavistīrṇorasaḥ || 18 ||
anatisthūlonnataśaṅkhāvartanibhasūkṣmalekhāparikṣiptasamaraktastanāḥ || 19 ||
hṛdayaviprakṛṣṭadeśajātatvādvistīrṇastanāntarāḥ || 20 ||
māṃsopacitānativistīrṇatvādunnatakakṣāḥ || 21 ||
sthūladṛḍhasubaddhanimagnasamākṣakāḥ || 22 ||
aślakṣṇapṛthumāṃsanimagnāviṣamapramāṇasphijaḥ || 23 ||
karikaranibhanirgūḍhasandhipīnakaṭhinaślakṣṇasamabāhavaḥ || 24 ||
vartitaślakṣṇaromaśasiṃhopamadṛḍhaprakoṣṭhāḥ || 25 ||
samatāmradīrghapāṇayaḥ || 26 ||
Jaini_191
gambhīrācchidrāsaṃkīrṇavakrāyatasnigdhatanutāmrapāṇilekhāḥ || 27 ||
sūkṣmayamalīkṛtādhyākulāraktāṅguliparvāṇaḥ || 28 ||
anāmikāparvādhikapramāṇakanīnikāṅgulayaḥ || 29 ||
anatibahutanumṛdusnigdhasubaddhamūlasamaromāṇaḥ || 30 ||
snigdhāsaṃkucitānupahatasāracchavayaḥ || 31 ||
śotoṣṇasparśāvyakacchavīva varṇāḥ || 32 ||
sthiranibiḍānatisthūlānatikṛśamāṃsāḥ || 33 ||
javāpuṣpābhitāmrasvacchasnigdhamadhuracandanagandhirudhirāḥ || 34 ||
māṃsopagūḍhasthūladṛḍhasuśirāsthikāḥ || 35 ||
nāgagranthyavasthitanirgūḍhāsthisandhayaḥ || 36 ||
vajravadabhedyaśarīratvātsusaṃhananāḥ |37 ||
cārusuvibhaktāṅgapratyaṅgāḥ || 38 ||
anupūrvopacitasuparimṛṣṭasukumārādīptasvacchaśarīrāḥ || 39 ||
nirmaśakatilakālapilyāḥ || 40 ||
jarādaurbalyakṛtāpagatavalayaḥ || 41 ||
siṃhaśayyānuṣṭhānavyapagatakāyavikṣepāḥ || 42 ||
svedamalānupakliṣṭaśucisaumyacchāyāḥ || 43 ||
jvalanamaṇimahauṣadhiśaśāṅkasavitṛsamatejasaḥ || 44 ||
mahīdharavaragurutvopetāḥ || 45 ||
ṛtusukhakālindikasukhasaṃsparṣāḥ || 46 ||
madhuramṛdusurabhikusumacandanasamānaromakūpagandhāḥ || 47 ||
abhinavanīlotpalatulyasārvakālikamukhagandhāḥ || 48 ||
adbhutamṛdudīrghasnigdhapiṇḍitavyapagataśabdaniśvāsāḥ || 49 ||
anaśanakadannāśanātaṅkāttu vipariṇāmānuparatadharmadeśanābhirapyasañjitasvarabhedāḥ || 50 ||
nātisaṃkucitavidāritaraktāsyāḥ || 51 ||
śucisamācārāḥ || 52 ||
deśastha ttaptavispaṣṭaparipūrṇavyañjanāḥ || 53 ||
samantaprāsādikatvādasecanakadarśanāḥ || 54 ||
anatihrasvānatidīrghavṛttopacitatrivalivibhūṣitakambugrīvāḥ || 55 ||
samapramāṇadṛḍhāvakrahrasvavipulacibukāḥ || 56 ||
Jaini_192
bimbaphalātāmranātyāyatasamasnigdharucirauṣṭhāḥ || 57 ||
bandhūkapuṣpopamaślakṣṇadaśanamāṃsāḥ || 58 ||
śucisnigdhaspaṣṭaracanākṣīṇadantāḥ || 59 ||
anupūrvavṛttasnigdhatīkṣṇasamasitadaṃṣṭrāḥ || 60 ||
saprayojanadakṣiṇadantaraśmipradarśitamuhūrtasmitāḥ || 61 ||
apamalamṛdutāmrasnigdhajihvāḥ || 62 ||
nityoṣṇaślakṣṇamāṃsajālagajatālusamavarṇatālavaḥ || 63 ||
dhuroccāyatasaṃgatatuṅganāsāḥ || 64 ||
aghanamṛdudṛḍhamūlasnigdhatanunīlakuṇḍalitasmaśruvaḥ || 65 ||
anunnatātīkṣṇamāṃsalamārṣṭipiṇḍitagaṇḍāḥ || 66 ||
ādarśasamopacitāślatharucirakapolāḥ || 67 ||
pīnāyatasamānopahatacārukarṇāḥ || 68 ||
lalāṭakarṇagaṇḍasandhiśleṣānimnapūrṇacandrākṛtiśaṅkhāḥ || 69 ||
viśālāyatasnigdhamadhuraprasannasamanetrāḥ || 70 ||
prahasitāñcitāgrapakṣmāṇaḥ || 71 ||
somyabhrājiṣṇusthiravisandhidṛṣṭayaḥ || 72 ||
aparimitabalatvādapagatonmeṣanimeṣāḥ || 73 ||
dīrghāsitaślakṣṇānupūrvavartitasnigdhatanubhruvaḥ || 74 ||
kāñcanapaṭṭaślakṣṇārdhacandrākṛtivipulalalāṭāḥ || 75 ||
paripūrṇacandramaṇḍalasamavadanāḥ || 76 ||
ekaghanavajrasaṃhataśiraskapālāḥ || 77 ||
suparipūrṇacchatrākṛtiśirasaḥ || 78 ||
ślakṣṇacitāsaṃluḍitapalitadoṣāpanatabhramarābhasnigdhamṛdusubaddhamūlasurabhisvastikanandyāvartākṛtikeśaracanāḥ || 79 ||
sasurāsuramanujādilokānavalokitamūrdhānaḥ || 80 ||
atha tadādyaṃ bodhicittaṃ bodhisattvānāṃ dāḍharyeṇa kathamiva draṣṭavyam ? naitallaukikena vastunopapādayituṃ śakyam | kasmāt ? yataḥ
Jaini_193
yugāntavāyunā meruḥ vahninā varuṇālayaḥ /
vajreṇa dhvasyate vajramavikāri tu tanmanaḥ // Abhidh-d_228 //
kiṃ paryāpannam, katarat, kati prakāram, kiṃ purassaram, kasminvā kāle ko vā tadutpādayati ? ityetadapadiśyate -
kāmāptaṃ ṣaṣṭhajaṃ tredhā kṛpāśraddhāparamparam /
buddhotpāde naraḥ strī vā tadādyaṃ cittamaśnute // Abhidh-d_229 //
tatkhalu bodhicittamādyaṃ kāmadhātuparyāpannameva | ṣaṣṭhajaṃ manodhātujamityarthaḥ | triprakāramupapattilābhikaṃ śrutamayaṃ cintāmayaṃ ceti | kṛpāpurassareṇa śraddhābahulena ca manaskāreṇa saṃprayuktam | buddhotpāda eva nāsati buddhaśāsane | manuṣyo vā strī votpādayati nānya iti |
tasyāsya bodhibījasthānīyasya cittaratnasya sarvadhātugativyāpibuddhatvamahāvṛkṣāṅkurābhivṛddhaye bhūmijalasekādihetupratyayasthānīyān prajñādicaturadhiṣṭhānaparivārānpāramitādyānguṇānvakṣyamāṇasvarūpānbodhisattvaḥ krameṇābhyasyati |
kathaṃ punaḥ krameṇa dānādipāramitānāṃ paripūrirbhavati ? tatra tāvat-
sarvebhyaḥ sarvadā sarvaṃ vadato dānapūraṇam /
prathame khalvasaṃkhyeye vartamāno bodhisattvaḥ na sarvasmai nāpi sarvaṃ na sarvadā dadāti | dvitīye sarvasmai sarvadā natu sarvam | tṛtīye sarvai sarvasmai sarvadā ca prayacchati | iyatā dānapāramitā paripūrṇā bhavati |
Jaini_194
maraṇe 'pi damātyāgaḥ śīlasyotkṛṣṭirucyate // Abhidh-d_230 //
yadā punaḥ prāṇaparityāgenāpi prāṇātipātādiśikṣāpadaṃ na kṣobhayati, iyatā śīlapāramitā paripūrṇā veditavyā | krauñcādirājaduhitābhikṣudṛṣṭāntāścātrodāhāryāḥ |
vīryasya tiṣyasaṃstutyā dhiyo vajropamātparam /
bhagavantaṃ khalu tiṣyaṃ samyaksaṃbuddhaṃ ekayā gāthayā ekapādena sthitvā saptāhamabhiṣṭhuvataḥ śākyamunervīyapāramitā paripūrṇā nava ca kalpāḥ pratyudāvartitāḥ |
prajñāpāramitāyāstu vajropamātsamādherurdhvaṃ kṣayajñāne paripūrirbhavati |
'sarvāsāṃ tu kṣayajñāne paripūrirvidhīyate'; // Abhidh-d_231 //
Jaini_195
ityāgamaḥ | atra punaḥ "kṣāntidhyānapāramite śīlaprajñāparivāratvānnārthāntaram" iti vaibhāṣikāḥ | vinayadharavaibhāṣikāstu vinaye catasraḥ pāramitāḥ paṭhanti |
atra punaḥ kecid buddhavacane bahiṣkṛtabuddhayaḥ prāhuḥ- "na hi piṭakatraye bhagavatā bodhisattvamārga upadiṣṭaḥ |" ta evaṃ vyāhartavyāḥ | bhrāntā hyatra bhavantaḥ | yasmāt
Jaini_196
tripuṇyakṛtivastvādyāstallābhopāyadeśanāḥ /
tathā caturadhiṣṭhānaṃ saptasaddharmaśāsanam // Abhidh-d_232 //
saptayogāstrayaḥskandhāstriśikṣādyāśca deśitāḥ /
tathā pāramitāścāpi catasro vinayoditāḥ // Abhidh-d_233 //
bodhipakṣyāśca kaṇṭhoktāḥ saptatriṃśatsvayaṃbhuvā /
Jaini_197
hetavaḥ sarvabodhināṃ trividhā mṛdutādibhiḥ // Abhidh-d_234 //
tasmānna bodhimārgo 'nyaḥ sūtrādipiṭakatrayāt /
ato 'nyamiha yo brūyātsa bhavenmārabhāṣitaḥ // Abhidh-d_235 //
uktaṃ hi bhagavatā- "yadbhikṣavaḥ sūtrenāvatarati, vinayena dṛśyate, dharmatāṃ ca vilomayati nedaṃ śāstuḥ śāsanam" iti kṛṣṇāpadeśaḥ | śuklāpadeśoviparyayeṇa | yatkhalu sūtraṃ bhagavatā buddhena bhāṣitaṃ taccaturṣvāgameṣu sthaviramahākāśyapasthavirānandādibhiḥ saṃgītikartṛbhirūddānagāthābhirnibaddhaṃ tadeva grāhyam | gatametat |
Jaini_198
idamidānīṃ vaktavyam | katameṣāṃ kalpānāmasaṃkhyeyatrayeṇa buddhatvaṃ prāpyate ?
Jaini_199
kalpānāṃ mahatāmetadasaṃkhyeyatrayaṃ matam /
kalpānāṃ yadi saṃkhyā na vidyate kathaṃ tarhi trayamiti nirdhāryate ? na khalu saṃkhyā na vidyate | kiṃ tarhi ?
sthānāntaramasaṃkhyākhyamadaḥsaṃkhyopari sthitam // Abhidh-d_236 //
sthānāntaraviśeṣasya khalvetannāmāsaṃkhyeyamiti | na tu na saṃkhyā vidyata ityetadvivakṣitam |
atha yaṃ śākyamunirbhagavānsamyaksaṃbuddho bodhisattvacaryāyāmeṣu triṣvasaṃkhyeyeṣu kiyatāṃ buddhānāṃ paryupāsāṃ cakre ? tadatra varṇayanti | prathame 'saṃkhyeye pañcasaptatisahasrāṇi | dvitīye ṣaṭsaptatim | tṛtīye saptasaptatim |
Jaini_200
kasya punaḥ kalpāsaṃkhyeyasyāvasāne katamo buddho babhūva ? atrāpi varṇayanti | ratnaśikhini samyaksaṃbuddhe prathamo 'saṃkhyeyaḥ samāptaḥ | bhagavati dīpaṅkare dvitīyaḥ | bhagavati vipaśyini tṛtīyaḥ samāptaḥ |
kasminpunaḥ samyaksaṃbuddhe buddhatve prathamaṃ cittamutpāditam ? śākyamunī | śākyamunirnāma prathamasyāsaṃkhyeyasyādau babhūva yatra bhagavatā bhārgavabhūtena sukhodakenāṅgaparicaryābhirupasthānaṃ kṛtvā prathamaṃ bodhicittamutpāditamahamapyevaṃ prakāro bhūyāsamiti |
Jaini_201
prabhāseturājani tadeva punardraḍhimānamāpāditamiti ||
kasminpunaḥ kāle buddhā bhagavanto buddhādityāḥ prādurbhavanti ? tadārabhyate-
apakarṣe jinotpattiryāvacchatasamāyuṣaḥ /
dvayoḥ pratyekabuddhānāmutkarṣe cakravartinām // Abhidh-d_237 //
kalpāpakarṣe khalu buddhānāmutpattirbhavati | utkarṣe cāpakarṣe ca pratyekajinānām | utkarṣa eva cakravartinām ||
cakravartināṃ punarayaṃ niyamaḥ-
nādho 'śītisahasrāyostatsamutpattiriṣyate /
aśītibarṣasahasrāyurbhyaścakravartināmūrdhvamutpattirbhavati nādha iti |
te hemarūpyatāmrāyaścakrāḥ puṇyaprabhāvataḥ // Abhidh-d_238 //
Jaini_202
caturvidhāḥ khalu cakravartinaḥ- sauvarṇacakrāḥ, rūpyacakrāḥ, tāmracakrāḥ, lohitacakrāśca svapuṇyaprakarṣāditi | yathākramaṃ caite catustridvyekadvīpeśvarāḥ ||
atha yaduktam- 'tasmānna bodhimārgo 'nyaḥ sūtrādipiṭakatrayāt |'; iti | yadi tarhi mārgabhedo nāsti buddhapratyekabuddhaśrāvakānāṃ phalabhedenāpi tarhi na bhavitavyam | naiṣa doṣaḥ | yasmāt-
Jaini_203
tulye 'pi sādhanopāye tadbhedo 'kṣādibhedataḥ /
bhavamokṣārthinormātroḥ pradānaphalabhedavat // Abhidh-d_239 //
yāvatkhalu kaścidguṇaḥ samyaksaṃbodhimabhisaṃbudhya bhagavatā deśito vinirmuktidvayaprāptihetubhūtaḥ sarvo 'sau piṭakatrayānuvartī | tatpunarvimuktidvayaṃ (
Jaini_204
) tribhiḥ pudgalaiḥ prāpyate | bhagavatā samyaksaṃbuddhena pratyekajinenāryaśrāvakeṇa ca | teṣāṃ punastulye bodhivartmani patitānāmindriyapraṇidhānāvaraṇabhedādbhedaḥ | tadyathā dvayormātrostulyaṃ vastu tulye kṣetre pratipādayatoścetanāviśeṣādatulyaṃ (
Jaini_205
) phalaṃ bhavati, tadvaduttamārthaṃ prārthayamānānāṃ trayāṇāmapi pudgalānāṃ praṇidhānendriyasatataghananirantarabhāvanāprayogapaṭutvābhyāsādiviśeṣāttulye 'pi mārge patitānāṃ kaścitphalaviśeṣo bhavati |
itaśca
karuṇābhāvanodrekātsvasaṃviccittayostathā /
parasaṃvidgurostadvattadviśeṣo vidhīyate // Abhidh-d_240 //
tatra bhagavato buddhasya karuṇābhāvanā codrekena vartate bhagavānbuddhaḥ | svasaṃviccintā ca pratyekabuddhasyādhikyena vartate | parasaṃvitparato ghoṣaśca śrāvakasya | kiñca, parato ghoṣamantareṇāpi carame janmani suyoniśomanaskārabalena hetupratyayaphalāvabodhopalambhāt, hetupratyayabalairaśeṣapranaṣṭaṃ niśreyasaṃ mārgaṃ prathamamadhigamya paratropadeśādityevamādi ||
Jaini_206
atha tulyāyāṃ vimuktau sthitānāṃ trayāṇāmabhisametṛṇāṃ ko viśeṣaḥ ? taducyate-
Jaini_207
hetutattvaphalodbhūtaṃ mahattvaṃ śāsitustridhā /
vimuktāvapi tulyāyāṃ trayāṇāṃ bodhilambhanāt // Abhidh-d_241 //
tatra hetukṛtaṃ tāvadbhagavato buddhasya mahattvaṃ triṣu kalpāsaṃkhyeyeṣu sūtravinayābhidharmālokena vineyajanamanograheṣvajñānatimirotsādanāt | svabhāvakṛtamapi balavaiśāradyasmṛtyupasthānamahākaruṇādisvarūpatvāt | phalakṛtamapi (
Jaini_208
) sadevakeṣu lokeṣvapratihataśāsanapratiṣṭhānānmāracatuṣṭayanirjayanācceti ||
atha yadetatsarvasattvaprativiśiṣṭaṃ puruṣottamasya janmaśarīraṃ tatkimaniyatakālākṣepam, āhosvinniyatakālākṣepamiti ? tadabhidhīyate-
buddhasya saṃmukhīnasya bauddhamākṣipyate vapuḥ /
nānyasminkāle | cintāmayena jñānena viśiṣṭatamatvāt | tatra punaḥ-
saikapuṇyaśatodbhūtamekaikaṃ lakṣaṇaṃ muneḥ // Abhidh-d_242 //
tatra pañcāśaccetanāḥ prayogabhūtāḥ pañcāśatpṛṣṭhabhūtāḥ, ekayā tallakṣaṇamākṣipati ||
tā punaḥ pañcāśaccetanāḥ katamāḥ ? taducyate-
yathākarmapathāstadvatpuṇyāditrayamiṣyate /
pratikarmapathaṃ pañca, maulakarmapathapariśuddhiḥ sāmantakasyavitarkānupaghātaḥ smṛtyanuparigrahaḥ, nirvāṇapariṇāmanaṃ ca | tāḥ sarvāstadālamvanāḥ pañcāśatprayogabhūtāḥ | pṛṣṭhe 'pyetāvatya eva |
Jaini_209
anye tu bruvate- buddhā dviśarīrādhiṣṭhānāḥ | janmaśarīrādhiṣṭhānāḥ, dvātriṃśanmahāpuruṣalakṣaṇālambanāḥ | dharmaśarīrādhiṣṭhānāścāṣṭādaśāveṇikabuddhaguṇālambanāḥ sāmantakapṛṣṭhasaṃgṛhītāḥ |
anye punarāhuḥ- prāṇivadhaviraticetanā mṛdumadhyādhimātrādhimātrataratamabhedāddevamanuṣyeṣu yojyā |
kecinmantrayante- dvidhā samudrāścatvāro dvīpāḥ ṣoḍaśanarakāḥ, tiryakpretau ṣaṭkāmāvacarāviṃśatīrūpārūpyāḥ devāḥ | etānsarvān bhagavān karuṇāyate |
evantu varṇayanti- sannikṛṣṭaṃ bodhisattvaṃ sthāpayitvā yatsarvasattvānāṃ bhogaiśvaryādhipatyaphalamiyadekasya puṇyasya pramāṇam ||
Jaini_210
atha yaduktam- 'dānapāramitā'; iti | tatra kaḥ samāsaḥ kiṃ sādhano vā dānaśabdaḥ, ko vā svabhāvo dānasya iti ? tadapadiśyate | dānasya pāramitāyā niścayabuddhiḥ sā dānapāramitā | evaṃ śeṣāsvapi vācyam |
yatpunarucyate- 'kiṃ sādhano vāyaṃ dānaśabdaḥ, ko vā dānasya svabhāvaḥ'; iti tatrāpadiśyate-
dānaṃ hi dīyate yena svaparārthādyapekṣayā // Abhidh-d_243 //
kāyādikarma tattattvamavijñaptiḥ kvacitpunaḥ /
karaṇasādhano 'yaṃ dānaśabda | dīyate teneti dānaṃ mānavat | hastādiṣu tarhi dānaprasaṃgaḥ | astu tarhi karmasādhano dīyate taditi dānam | suvarṇādiṣu dānaprasaṃgaḥ | bhavatu ko doṣaḥ | vipākaphalābhāvaḥ, suvarṇādīnāmavyākṛtatvāt | bhavatu tarhi karaṇasādhana eva | nanūktaṃ hastādiṣu prasaṃgaḥ ? naiṣa doṣaḥ | kuśalakarmatrayaparigrahāt | spardhāyaśoguptisevādivyudāsārthamidamārabhyate | (
Jaini_211
) 'svaparārthādyapekṣayā'- svātmaparārthānugrahādyapekṣayā | svātmānugrahāya parānugrahāya ubhayānugrahāya |ādiśabdāt pūjākāmyayā ceti | svabhāvo 'pi 'kāyādikarmāvijñaptiḥ'; | kvacitpunaḥ kāyavāṅmanaḥ karma | sasaṃprayogaṃ saparivāraṃ cātra manaskarma dṛṣṭavyam | tatpunaretaddānam-
prādhānyānmuninā proktaṃ mahābhogaphalaṃ hi tat // Abhidh-d_244 //
svargāvapargahetutve 'pi prādhānyānmahābhogatāyāṃ tadviniyogaḥ | tatpunaretaddānam-
svānyobhayārthasiddhyarthaṃ dānaṃ dadati kecana /
sādhuvṛttyanuvṛtyarthaṃ nobhayārthāya cāpare // Abhidh-d_245 //
dvābhyāṃ khalu kāraṇābhyāṃ svānyātmahitacikīrṣuśca, ubhayahitapratipannaśca sa evaṃguṇayuktaṃ dānaṃ dadāti | ātmanaśca kuśalamūlopacayārthaṃ parasya cendriyamahābhūtopacayārtham | tatra svahitāyaiva yathā pṛthagjanaḥ parinirvate bhagavati caityāya dadāti parārthameva yathā arhan saṃghāya dadāti, na ceṣṭadharmavedanīyaṃ bhavati | ubhayārthaṃ yadavītarāgaḥ saṃghāya dadāti | nobhayārthaṃ yadarhaṃścaityāya dadāti tacca na dṛṣṭadharmavedanīyaṃ bhavati kevalaṃ tu satpuruṣapraśastamārgāvasthānapradarśanārtham ||
tatpunaretaddānaṃ kathaṃ phalato viśiṣyate ? taducyate-
dātṛvastvādivaiśiṣṭyāttatphalātiśayaḥ smṛtaḥ /
tatra kathaṃ dātṛviśeṣaḥ kathaṃ vastuviśeṣaḥ kathaṃ kṣetraviśeṣaḥ ?
śraddhādibhirguṇairdātā datte 'taḥ satkriyādibhiḥ // Abhidh-d_246 //
Jaini_212
yadā dātā hetuphalasaṃbandhaniścaye śraddadhāno dadāti śīlavān kalyāṇadharmā buddhavacanabahuśrutaśca bhavati nirmatsarī muktahastaśca bhavati nirvāṇānuśaṃsaḥ satkṛtya svahastaṃ kālena parānanupahatya dadāti, sa khalu
satkārādiguṇopetaṃ phalaṃ tasmādavāpnute /
ataḥ satkṛtya dānātsatkāralābhī bhavati | svahastadānādudāreṣu bhogaparibhogeṣu ruciṃ labhate | kāladānātkālabhogāna labhate | parānupaghātādanācchedyāṃllabhate nirapakṣālamanyādibhirasādhāraṇān | etāvaddātā viśiṣyate |
kathaṃ vastu ?
vastu varṇādisaṃpannaṃ saurūpyādi phalapradam // Abhidh-d_247 //
yadi vastu varṇagandharasasparśasampannaṃ bhavati tadā viśiṣyate | tataḥ surupitvaṃ yaśasvitā priyatā sukumāratvaṃ sukhasparśāṅgatā bhavati yathākramam | evaṃ vastu viśiṣṭa bhavati ||
guṇaduḥkhopakārākhyardharmaiḥ kṣetraṃ viśiṣyate /
guṇādhikaṃ kṣetraṃ bhavati | tiryañcamupādāya yāvanmanuṣyāṇāṃ guṇāstaratamakrameṇa yāvadbuddhasya | yathoktam- "tiryagyonigatāya dānaṃ datvā śataguṇo vipākaḥ pratikāṅkṣitavyaḥ syāt | duḥśīlāya manuṣyabhūtāya datvā sahasraguṇaḥ |" duḥkhaviśeṣātkṣetraṃ viśiṣyate | yathaupadhikeṣu puṇyakriyāvastuṣu | "glānāya dānaṃ glānopasthāya kāyadānaṃ śītalikāvardalikādiṣu (
Jaini_213
) ca dānam" iti vistaraḥ | upakāritvaviśeṣāt | yathā mātāpitroranyeṣāṃ copakāriṇāṃ ye aṭavīdurgakāntāre bhūtavyasanebhyo nistārayanti |
yaduktam- 'cetanāviśeṣātphalaviśeṣaḥ'; iti | atha kathaṃ cetanāyāḥ viśeṣo bhavati ? brūmaḥ-
āśayādi mṛdutvādermṛdutvādīni karmaṇaḥ // Abhidh-d_248 //
paṇyāṃ khalu kāraṇānāṃ mṛdutvādiviśeṣātkarma viśiṣyate | āśayacetanāprayogādhiṣṭhānakṣetrapṛṣṭhānāṃ mṛdutvādeḥ karmaviśeṣaḥ |
tatrāśayābhiprāyaḥ yathā- evaṃ caivaṃ ca kuryāṃ kariṣyāmīti vā cetanāyā karmapathaṃ samākṣipati | prayogastadadhiṣṭhānaṃ kāyavākkarma | adhiṣṭhānaṃ karmapathaḥ | kṣetraṃ yasmai vastu pratipādyate | pṛṣṭhaṃ nāma yatkṛtvā punaḥ sakṛdasakṛdvānukaroti ||
yaduktam- 'āryebhyo dānamaprameyaphalam'; iti | atha kimanāryebhyaḥ sarvebhyaḥ prameyam ? netyāha-
dharmadātre 'pi bālāya pitre mātre 'tha rogiṇe /
ameyaṃ bodhisattvāya dānamanyabhavāya ca // Abhidh-d_249 //
ebhyaḥ pañcabhyaḥ pṛthagjanebhyo 'pi dānamaprameyaṃ bhavati ||
atha kasya kasmai datvā dānamagryaphalaṃ bhavati ? tadabhidhīyate-
bodhisattvasya yaddānamanyasyāpi yadaṣṭamam /
vipaścidbhistadākhyātaṃ śreṣṭhaṃ yaccārhato 'rhate // Abhidh-d_250 //
Jaini_214
yatkhalu bodhisattvaḥ sarvasattvahitādhyāśayeṇa dānaṃ dadāti tadagryamuttamārthaphalatvāt bhagavatāṣṭau khalu dānānyuktāni sūtre "āsādya dānam | bhayadānam | adāt me dānam | dāsyati me dānam | dattapūrvaṃ me pitṛbhirdānam | dadāti svargārtham | kītyartham | yāvaduttāmārthasya prāptaye dadātyetadagryam | yacca traidhātukavītarāgo 'rhannarhate dadāti dānamidamagryam" iti |
sūtra uktam- "sāṃcetanikasyāhaṃ karmaṇaḥ kṛtopacitasya nāpratisaṃvedyaphala vadāmi" iti | atha kimidaṃ kṛtamupacitaṃ vā ? taducyate-
saṃpradhārya yadākṣiptaṃ pūraṇādidṛḍhīkṛtam /
vigatapratipakṣaṃ ca tatkarmopacitaṃ matam // Abhidh-d_251 //
tatra saṃpradhāryākṣiptaṃ nābuddhipūrvaṃ yadṛcchayā yacca kṛtvā paripūrikābhiścetanābhiḥ paripūritaṃ bhavati | pṛṣṭhataśca dṛḍhīkṛtaṃ bhavayi | niṣkaukṛtyādipratipakṣaṃ ca bhavati | tatkarmopacitamucyate ||
kathaṃ caittādiṣvasati pratigṛhītari puṇyopajātirbhavati ? brūmaḥ |
Jaini_215
svasmāttyāgaguṇāpekṣāścaittāścaityārcatādiṣu /
vinā pratigṛhītrāpi phalaṃ maitrīvihāravat // Abhidh-d_252 //
tadyathā maitrīvihāriṇo maharṣayo na ca lokaṃ sukhena yojayantyatha cāparimitaṃ puṇyaṃ pratigṛhṇantyevaṃ caityādiṣu tadguṇādhimuktivaśena svacittaprasādādeva puṇyaprasūtimicchanti ||
sūtra uktam- "dve dāne | dharmadānamāmiṣadānaṃ ca |" tatrāmiṣadānamuktam | dharmadānamucyate-
dharmadānasvabhāvo vāktattvanāmādigocaraḥ /
avyākṛtasvabhāvatvānna nāmādyannadānavat // Abhidh-d_253 //
yathaiva kuśalatvāt trikarmasvabhāvamāmiṣadānaṃ nānnapānam | suvarṇādisvabhāvaṃ tat, avyākṛtatvāt | tadvadvācaḥ kuśalatvāddharmadānaṃ vāksvabhāvam | na nāmakāyādisvabhāvam ||
uktaṃ dānamayaṃ puṇyakriyādivastu | śīlamayamārabhyate |
śīlaṃ śubhamayaṃ rūpaṃ vyākhyātaṃ tatprabhedataḥ /
kuśalameva rūpaṃ śīlamayaṃ puṇyakriyāvastu | tatpunarvijñaptyavijñaptirūpam | avijñaptirūpamapi triprabhedaṃ prātimokṣadhyānānāsravasaṃgṛhītam | tadapivyākhyātaṃ (
Jaini_216
) vistaraśaḥ | etadapi śīlamayaṃ puṇyakriyāvastu mahābhogatāphalaṃ mokṣaphalaṃ ca, praṇidhipariṇāmanaviśeṣāt |
śāstre tu tappradhānatvātproktaṃ svargopapattaye // Abhidh-d_254 //
tatpunaretacchīlaṃ viśuddhaṃ cāviśuddhaṃ ca bhavati | tatra viśuddham
dauḥśīlyāśubhamūlādyairdoṣairyanna vidūṣitam /
tadvipakṣaśamāṅgaṃ ca yattacchadvamihocyate // Abhidh-d_255 //
yatkhalu śīlaṃ dauḥśīlyena na vidūṣitaṃ prāṇātipātādināṣṭaprakāreṇa, tatsamutthāpakaiśca kleśopakleśairmithyādṛṣṭyādibhiranupahatam, kleśopakleśavipakṣaiśca smṛtyupasthānādibhiḥ parigṛhetam, nirvāṇapariṇāmitaṃ ca na saṃsārabījabhūtaṃ bhavati |
pañcabhiḥ kāraṇairityanye | maulaiḥ karmapathairviśuddham, sāmantakairviśuddham, vitarkairanupahatam, smṛtyānuparigṛhītam, nirvāṇābhimukha ceti tadviśuddhaśīlamiṣyate | tadviparyayādaviśuddhaṃ veditavyam |
vyākhyātaṃ śīlamayaṃ puṇyakriyāvastu ||
bhāvanāmayamucyate-
puṇyaṃ samāhitaṃ tvatra bhāvanā cittabhāvanāt /
yatsamādhisvabhāvaṃ samāhitaṃ puṇyaṃ tadbhāvanetyucyate | kasmāt ? (
Jaini_217
) cittabhāvanāt | yathā tailaṃ puṣpaiścampakādibhirvāsitaṃ tanmayi bhavati tatsamādhisaṃprayuktaistatsahabhūkaiśca dharmaiścittaṃ bhāvitaṃ vāsitamityucyate, tanmayīkaraṇāt | na caivamasamāhitamiti | samāhitameva cittaṃ bhāvanāmayaṃ puṇyakriyāvastu maitryādiguṇasaṃprayuktaṃ draṣṭavyam |
kathaṃ punaretatpuṇyakriyāvastu mantavyam ? kiṃ puṇyaṃ kriyā ca vastu ca puṇyakriyāvastu, samāhāralakṣaṇo 'yaṃ dvandvaḥ samāso 'tha puṇyakriyayorvastu puṇyakriyāvastu ? atha puṇyakriyāyā vastu puṇyakriyāvastviti ? yathā na doṣastathāstu | kathaṃ ca na doṣaḥ ? tatra tāvat | kāyavākkarmasvabhāvatvāt tridhā kuśalatvātpuṇyam | karmātmakatvātkriyā | tatsamutthāpikāyāścetanāyā adhiṣṭhānātvādvastu | yā tatsamutthāpikā cetanā sā puṇyaṃ ca kriyā ca, tatsahabhuvo dharmāḥ puṇyameva | śīlamayaṃ tu kāyavākkarmaiveti tridhā bhavati | bhāvanāmayaṃ maitro puṇyaṃ ca puṇyakriyāśca vastu | tatsaṃprayuktāyāścetanāyā maitryadhiṣṭhānenābhisaṃskārāṇāṃ maitrīsahabhūcetanā śīlaṃ ca puṇyakriyā ca | anye tatsahabhuvaḥ puṇyameveti |
tatpunaretadbhāvanāmayaṃ puṇyakriyāvastu sarvaṃ tatsarvahetutve 'pi sati
pradhānyādapavargāya taduktaṃ sarvadarśinā // Abhidh-d_256 //
uttamārthaprāptaye khalvāsannatamo heturbhāvaneti kṛtvā bhagavatā bhāvanāmayameva kuśalamūlaṃ visaṃyogāya vidhiyuktamuktam | puṇyakriyāvastubhedena triprakāraṃ śubham |
punaranyena prakāratrayeṇa śubhabhedo vyākhyāyate-
Jaini_218
puṇyanirvāṇabhāgīyaṃ nirvedhānuguṇaṃ tathā /
śāsane 'sminsamāsena śubhamūlaṃ tridheṣyate // Abhidh-d_257 //
puṇyabhāgīyaṃ yena devamanuṣyopapattibījaṃ pratigṛhṇāti maheśākhyaiśca kulamahābhogarūpyacakravartiśakrapuṣpaketubrahmatvādīnāṃ prāptaye phalamākṣipati | mokṣabhāgīyaṃ yenāvikampya mokṣāśayāvasthānādavaśyaṃ parinirvāṇadharmā bhavati | nirvedhabhāgīyamūṣmagatamūṣmaṃ caturvidham ||
atha yadidaṃ loka ucyate lipimudrāgaṇanāsaṃkhyeti eṣāṃ kaḥ svabhāvaḥ ? ucyate-
lipimudrātha gaṇanā kāyavākkarmalakṣaṇā /
saṃkhyā khalvapi vijñeyā manaskarmasvabhāvikā // Abhidh-d_258 //
tatra tāvallipimudre yogapravartitaṃ kāyakarmasamutthānamiti pañcaskandhātmikā lipiḥ | yena tu karmaṇākṣarāṇi nirvartyante tatkarma lipirityucyate | nāma yatkhanyate dantaviṣāṇasuvarṇādiṣu sā mudrā | natu yena karmaṇā khanyate tatkarmocyate | kāvyamapi yogapravartitaṃ vākkarmasamutthānaṃ pañcaskandhāḥ | saṃkhyāpi yogapravartitaṃ manaskarma | yanmanasā saṃkalitaṃ dharmāṇāṃ sā tu saparivārā catuskandhasvabhāveti ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau caturthādhyāyaḥ samāptaḥ ||
Jaini_219
pañcamo 'dhyāyaḥ |
prathamaḥ pādaḥ
uktāni karmāṇa | atha yadayaṃ lokaḥ pañcagati cakrāvartaparivartanimittāni karmāṇyācinoti, kāryāṇi cotsṛjyākāryakarmakārī bhavati, dakṣiṇaṃ ca mārgaṃ hitvā vāmaṃ vartmāśrayati, paramapraśāntaṃ ca paraṃ brahmāpāsyānekaduḥkhopadravanīḍabhūte saṃsāre janma pratipadyate tatra ko heturityabhidhīyate-
akāryapravaṇo loko duḥkhabhāgī ca yadvaśāt /
rāgādīn bhavasaṃbandhānkleśānvakṣyāmi tānaham // Abhidh-d_259 //
te punaḥ kleśāḥ
svaśaktijakriyodbhūtairviśeṣaiste tu nāmabhiḥ /
āttasāmānyasaṃjñākāścodyante 'nuśayādibhiḥ // Abhidh-d_260 //
tatra tāvatsāmānyasaṃjñā svakriyānirjātāḥ kliśnantīti kleśāḥ anuśerata (
Jaini_220
) ityanuśayāḥ | ābhavāgramupādāya yāvadavīciṃ stravanti srāvayanti ca cittasantatimityāsravāḥ | āsravāniti pañcalakṣaṇānatra saṃyojantīti saṃyojanāni | granthayantīti granthāḥ | yojayantīti yogāḥ | apaharantītyoghāḥ | upādadata ityupādānānyeṣāṃ sāmānyanāma kleśa iti ||
tatra ke kiyanto vānuśayāḥ ? tadavadyotyate-
rāgapratighasaṃmohamānakāṅkṣākudṛṣṭayaḥ /
ṣaḍete 'nuśayāḥ proktāḥ śreyodvāravibandhinaḥ // Abhidh-d_261 //
ete khalu ṣaḍanuśayāḥ saṃsārapravṛttihetavaḥ śreyomārgavivandhinaśca śāstra uktāḥ | teṣāṃ niruktiḥ santānānugatā ityanuśayāḥ dhātrocailamalavat | anubadhnantīti vānuśayāḥ, khavarajalacaravat | ta ete vṛttitaśca draṣṭavyāḥ, hiṅgvādibhakṣaṇavat | phalataśca pārāvatabhujaṅgasūkarajanmāpātanavat | pudgalataśca nandāṅgulimālasunakṣatrādivat ||
atha rāgādayo 'nuśayāḥ kathaṃ draṣṭavyāḥ ? kiṃ rāgādaya evānuśayāḥ, āhosvidrāgādīnāmanuśayāḥ ? kiñcātaḥ | rāgādaya evānuśayāścetsūtravirodhaḥ- (
Jaini_221
) "ihaikatyo na kāmarāgaparyavasthitena cetasā bahulaṃ viharatyutpannasya kāmarāgaparyavasthānasyottaranissaraṇaṃ yathābhūtaṃ prajānāti | tasya tatkāmarāgaparyavasthānaṃ sthāmaśaḥ samyaksusaṃvahataṃ sānuśayaṃ prahīyate" iti | rāgādīnāmanuśayā iti cedviprayuktānuśayaprasaṅgādabhidharmavirodhaḥ- "kāmarāgānuśayastribhirindriyaissaprayuktaḥ" iti | karmadhāraya eva parigṛhyate na ṣaṣṭhīsamāsa iti vaibhāṣikāḥ | nanu coktaṃ sūtravirodha iti | sānuśayaṃ sānubandhamityarthaḥ | aupacāriko vā sūtre 'nuśayaśabdaḥ (
Jaini_222
) prāptau yathā duḥkho 'gniriti | lākṣaṇikastvabhidharme kleśa evānuśayaḥ | tasmāsaṃprayuktā evānuśayāḥ |
"evaṃ tu sādhu yathā dārṣṭāntikānām" iti kośakāraḥ | kathaṃ ca dārṣṭāntikānām ? "kāmarāgasyānuśayaḥ kāmarāgānuśayaḥ | na cānuśayaḥ saṃprayukto na viprayuktaḥ; tasyādravyāntaratvāt | supto hi kleśo 'nuśayaityucyate | prabuddhaḥ paryavasthānam | kā ca tasya prasuptiḥ ? asaṃmukhībhūtasya bījabhāvānubandhaḥ | kaḥ praboadhaḥ ? saṃmukhībhāvaḥ | ko 'yaṃ vījabhāvo nāma ? ātmabhāvasya kleśajā kleśotpādakaśaktiḥ, yathā cāṅkurādīnāṃ śāliphalajā (
Jaini_223
) śāliphalotpādanaśaktiḥ" iti |
yattarhi sūtra eva kleśo 'nuśaya uktaḥ ṣaṭṣaṭke- "so 'sya bhavati sukhāyāṃ vedanāyāṃ rāgānuśayaḥ" iti ? bhavatīti vacanādadoṣaḥ | nāso tadaivānuśayaḥ | kadā tarhi ? yadā prasupto bhavati | | hetau vā phalopacāra eṣaḥ" iti |
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tadetatsautrāntikairantargataṃ buddhavacananītiśravaṇakausīdyamāvirbhāvyate | (
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) katham ? uktottaratvāt | uktamatra karmacintāyāmuttaraṃ tattvasaptatau ca | tatsmaryatām | mā pramoṣīḥ |
punaścāpadiśyate | sautrāntikaparikalpite pratibījakalpe cittaśaktibījabhāvanāpakṣe nivṛttyuttaramanyānanyatvādidoṣāt | nānyānanya iti bījavāsanāvasthāne cittavināśābhyupagame ca madhyamāpratipatsiddhiriti cet | na | cittasvabhāvaśaktikriyābhāve tadantadvayāsiddhau madhyamāpratidanupapatteḥ khapuṣpamayadaṇḍavat |
te punaḥ
rāgadvedhāt matāḥ sapta dṛṣṭibhedāddaśa smṛtāḥ /
bhūyo 'ṣṭānavatirjñeyā dhātvākārādibhedataḥ // Abhidh-d_262 //
tatra kāyarāgabhavarāgabhedaṃ purastādvakṣyate | dṛṣṭibhedo 'pi satkāyadṛṣṭyādibhedena pañcadhā | rāgabhedaṃ ca dvidhā vakṣyāmaḥ | te punarete sarva evānuśayā yathāsaṃbhavaṃ dhātvākāraprakārabhedenāṣṭānavatirbhavanti |
tatra kecitpaṇḍitā darśayanti | dhātubhedena kāmāvacarāḥ ṣaḍtriṃśaddarśanabhāvanāheyāḥ | dvātriṃśaddarśanaheyāḥ | rūpāvacarā ekatriṃśadubhayaheyāḥ, aṣṭāviṃśatirdarśanaheyāḥ pañca pratighavarjyāḥ | evamārūpyāvacarāḥ |
tatra kathaṃ kāmāvacarāḥ ṣaḍtriṃśadbhavanti ? darśanabhāvanāheyaprakāranaiyamyabhedāt | dṛṣṭīnāmapidhātvākāraprakārabhedāt ṣaḍtriṃśatvam | pratighasya dhātunaiyamyāt pañcatvam | vayaṃ punareṣāṃ bhedaṃ ślokānugatameva darśayiṣyāmaḥ |
tatra katyeṣāmaṣṭānavateranuśayāṇāṃ duḥkhadarśanaheyāḥ kati yāvadbhāvanāheyāḥ ? tatra kāmadhātau tāvat | pratiduḥkhādisatyaṃ yathākramaṃ daśa sapta saptāṣṭau duḥkhādidarśanaheyā dvātriṃśatkāmadhātau bhavanti | teṣu teṣāṃ vipratipatteḥ | evaṃ rūpārūpyadhātvorabhyuhya vaktavyam ||
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kāmarāgo bhavākhyaśca dvidhāḥ rāgaḥ prabhidyate /
prāyo bahiṣpravṛttatvādantarvattyādibhedataḥ // Abhidh-d_263 //
yathākramam | ukto rāgabhedaḥ |
dṛṣṭibhedo nirdiśyate-
satkāyāntadvayagrāhau mithyādarśanameva ca /
dṛṣṭiśīlavratāmarśāvityetāḥ pañca dṛṣṭayaḥ // Abhidh-d_264 //
te punarete prabhidyamānā dhātuprakārākārabhedenāṣṭānavatirbhavanti | ṣaṭtriṃśatkāmāvacarāḥ | ekatriṃśadrūpāvacarāḥ | ekatriṃśadārūpyāvacarāḥ | darśanabhāvanāheyaprakāranaiyamyāt ||
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kati punarebhyaḥ kāmadhātau darśanaheyāḥ kati yāvadbhāvanāheyāḥ ? tadavadyotyate-
daśeha duḥkhadṛggheyāḥ
sarve 'pi daśeha kāmadhātau duḥkhe vipratipannatvādduḥkhadarśanaheyāḥ |
sapta hetvīkṣaṇakṣayāḥ /
ebhyo daśabhyaḥ satkāyāntargrāhadṛṣṭiśīlavrataparāmarśatrayaṃ hitvā |
saptāpavargadṛggheyāḥ
eta eva
aṣṭau mārgekṣaṇakṣayāḥ // Abhidh-d_265 //
satkāyāntargrāhadṛṣṭī hitvā | te 'pi phalabhūteṣu skandheṣu vipratipannatvādduḥkhadarśanaheyaiva |
dṛṣṭiheyāvalambitvātsadākāraparigrahāt /
rāgādayastu catvāro jñeyā mārgadvayakṣayāḥ // Abhidh-d_266 //
te darśanaprahātavyāsteṣāṃ caturṇāṃ rāgādīnāṃ yasmādālambanamatastatprahāṇātteṣāmapi (
Jaini_228
) prahāṇaṃ stambhanipātādupastambhanipātanavat | ye tu rāgādayaścatvāraḥ svalakṣaṇakleśāste bhāvanāprahātavyā draṣṭavyā rāgapratighamānāvidyāḥ ||
atra punaḥ
pratikalpavaśotpatterdṛṣṭikāṅkṣe tu dṛkkṣaye /
avidyamāne khalu vastunyete skandheṣu viparītasaṃdehākāragrahaṇaṃ kṛtvā pravartete | tasmādete darśanaheye cetoddhāṭanamātreṇa sāradravyāstitvasaṃdehāpagamavat |
rūpepyevaṃ tathārūpye pratighānuśayādṛte // Abhidh-d_267 //
yathā kāmadhātau proktāḥ, rūpārūpyadhātvorapyevaṃ draṣṭavyāḥ | pratighānuśayaṃ varjayitvā | tatra hi śamathasnigdhasantānatvātpratighanimittābhāvācca pratighānuśayo nāsti |
tatra satkāyāntargrāhadṛṣṭī ekaprakāre duḥkhadarśanamātraheyatvāt | mithyādṛṣṭidṛṣṭiparāmarśavicikitsāḥ pratyekaṃ catuṣprakārāḥ, catussatyadarśanaheyatvāt | śīlavrataparāmarśo dviprakāro duḥkhamārgadarśanaheyatvāt | rāgādayaḥ pañcaprakārāḥ, catussatyadarśanabhāvanāheyatvāt | ta ete kāmadhātau ṣaṭtriṃśadbhavanti | rūpadhātāvekatriṃśadārūpyadhātāvekatriṃśaditi samastā daśanabhāvanāheyā aṣṭānavatirbhavanti | tebhyaḥ punaraṣṭāśīti darśanaprahātavyāḥ | daśa bhāvanāprahātavyāḥ ||
atha ya ete 'ṣṭāśītiranuśayā darśanaprahātavyāḥ kimete darśanamārgeṇaiva prahīyante ? netyāha | kiṃ tarhi ?
bhavāgre kṣāntiheyā ye dṛggheyā eva te matāḥ /
Jaini_229
te hyekāntenānvayakṣāntivadhyāḥ |
jñānavadhyāstu ye tasminnabhyāsenaiva tatkṣayaḥ // Abhidh-d_268 //
evamanyāsvapi bhūmiṣu ye 'nuśayā jñānavadhyāsta āryāṇāṃ pṛthagjanānāṃ ca bhāvanāmārgeṇaiva prahīyante | śeṣāstūbhayathā | yathāyogaṃ śeṣāsu khalu bhūmiṣu yathāsaṃbhavaṃ dharmānvayakṣāntibadhyā anuśayā āryāṇāṃ darśanaheyāḥ, pṛthagjanānāṃ ca bhāvanāheyā iti boddhavyam ||
atha yā imāḥ pañca dṛṣṭayo dhātvākāraprakārabhedena ṣaṭtriṃśaddhā bhinnāstāsāṃ pratyekaṃ kaḥ svabhāvaḥ ? tadārabhyate -
ahaṃ mameti yā dṛṣṭirasau satkāyadṛk smṛtā /
taducchedadhruvagrāhau yau sāntargrāhadṛṅmatā // Abhidh-d_269 //
hetubalasāmarthyādasacchāstraśravaṇācca pṛthagjanasyāhaṃ mamemi pañcasūpādānaskandheṣu ya ātmagrāhaḥ sā satkāyadṛṣṭirityucyate | sati sīdati vā kāye dṛṣṭirviparītākārā satkāyadṛṣṭiriti nirvacanam | saiṣātmātmīyākārabhedāddviprakārā | punaḥ pañcaskandhālambanāḥ pañcātmadṛṣṭayo bhavanti | (
Jaini_230
) pañcadaśātmīyadṛṣṭayaḥ | tāḥ samastā viṃśatikoṭikā satkāyadṛṣṭiriti vyākhyāyate |
tayorgṛhītasya viparyāsenātmākhyasyāsadvastuno 'satpuruṣasaṃsargānnityatvagrāho vā nityatvagrāheṇa vā sāntargrāhadṛṣṭiriti ||
phalahetvapavādo yaḥ sā mithyādṛṣṭirucyate /
phalahetugrahaṇe vastukriyāgrahaṇaṃ pratyetavyam | anena śāstraproktayā mithyādṛṣṭeḥ sākalyena grahaṇaṃ pratyetavyam |
jñeyo dṛṣṭiparāmarśaḥ hīnavastūttamagrahaḥ // Abhidh-d_270 //
Jaini_231
ahetāvapathe caiva taddhi śīlavratāhvayaḥ /
sarvaṃ khalu sāsravaṃ vastu hīnārhatvāddhīnam | ādigrahaṇaśabdasya cātra lopo draṣṭavyaḥ | dṛṣṭyādiparāmarśo dṛṣṭiparāmarśaḥ | catasro dṛṣṭīḥ pratyavaraṃ ca vastvagrato gṛhṇāti kathamagryeyaṃ dṛṣṭiḥ ? yeyamātmadṛṣṭiḥ- ātmānamahaṃ pūjayiṣyāmi vāsudevo 'tra pūjito bhaviṣyatīti hīnapuruṣaṃpañcopādānaskandhātmakamagrataḥ pratipadyate | nāsti dattaṃ yathāsukhaṃ pravartiṣyata ityevamādiḥ |
akāraṇe kumārge ca kāraṇamārgagrahaṇaṃ śīlavrataparāmarśaḥ | tadyathā prakṛtīśvarapuruṣādihetukaṃ pañcopādānaskandhātmakaṃ na tṛṣṇāhetukamityakāraṇe kāraṇadarśanam | kumārgaṃ cāgnijalapraveśādau prakṛtipuruṣāntarajñānādau ca svargāpavargahetutvam |
śīlaṃ tvatrāgnihotrānuṣṭhānaṃ pratijuhotyādyāstistro 'ntaraṅgakriyāḥ, paśvālambhanādyāḥ bahiraṅgāḥ, tadubhayasya yāvajjīvamanuṣṭhānaṃ śīlam | yathoktam- "jarāmaryaṃ vaitatsatraṃ yadagnihotraṃ juhoti" iti |
vratam- āgneyamagniparicaraṇaṃ śaukramāpo hi ṣṭhādyanuṣṭhānam apāṃ śukradaivatyatvāt | vārhaspatyaupaniṣadagodānīyaṃ jaṭāvatāraṇam | athavā govratādīni vratānyebhiḥ śudhyate mucyata ityāhuḥ |
Jaini_232
trayīdharmāṇasta eva te hariharahiraṇyagarbhādayo na kāraṇamupādānaskandhātmakatvāt | na ca nityāḥ, na cāgryā ityetadvistareṇāviṣkṛtam | paśvālambhanāgnijalapraveśādayaśca na svargāpavargaheturdānaśīlabhāvanānāṃ taddhetutvāt | ityato viparītadarśanametacchīlavrataparāmarśākhyamiti ||
yadi tarhi puruṣeśvarādikāraṇadvāreṇa śīlavrataparāmarśaḥ pravartate, prāptastarhi samudayadarśanaprahātavyaḥ ? naitadasti | yasmādasau
duḥkhabhrāntyapathādānāttadṛṣṭyutsārya eva saḥ // Abhidh-d_271 //
Jaini_233
duḥkhabhūteṣūpādānaskandheṣu hariharahiraṇyagarbhādiṣvakāraṇeṣu buddhyā bhrāntaḥ | tasmādyatraiva bhrāntastatraivāviparītadarśanatprahīyate | kāpathe ca (
Jaini_234
) satpathabuddhyā bhrānta iti samyaksvamārgadarśanātprahīyate | iti siddhaṃ dvidarśanaheyaḥ śīlavrataparāmarśaḥ |
satkāyadṛṣṭyavacchedo dharmamātrekṣaṇādyataḥ /
duḥkhābhisamaye tacca taddṛggheyaiva so 'pyataḥ // Abhidh-d_272 //
yadā khalvasya dharmeṣu dharmamātrabuddhirutpannā bhavatyanityāḥ, duḥkhāḥ, śūnyāḥ, anātmānaśca dharmā iti tadaiva satkāyadṛṣṭyavacchedo bhavati, tatpravartitā cāntargrāhadṛṣṭiḥ, tatropāttasyā api samudghāta iti | tatra dharmadarśanamanityādyanyatamākāraṃ yasmādduḥkhābhisamayamātrādbhavatyata etad dṛṣṭidvayaṃ dukhadarśanaheyameveti siddham ||
atha ya ete catvāro viparyāsāḥ- "anitye nityam" evamādayaste kiṃ svabhāvāḥ ? tadārabhyate-
dvayaṃ dṛṣṭiparāmarśādekaḥ satkāyadṛṣṭitaḥ /
antargrāhārdhamanyastu viparyāsaḥ prakalpyate // Abhidh-d_273 //
tatra tavat | dṛṣṭiparāmarśātsukhaśuciviparyāsau prakalpyete | satkāyadṛṣṭerātmadṛṣṭiviparyāsaḥ, antargrāhadṛṣṭyardhātnityaviparyāsaḥ prakalpyata (
Jaini_235
) iti | nanu satkāyadṛṣṭerardhātprāpnoti ? na | dṛṣṭyantaratvāt | śāśvatadṛṣṭerucchedadṛṣṭirdṛṣṭyantaram | puruṣameva tu svatantraṃ kartāraṃ vaśinamātmavādī manyamāno mamedamityabhyupagacchati tasmādātmadṛṣṭirevāsau | yadi ca mametyetad dṛṣṭyantaraṃ syānmayā mahyamityevamādyapi dṛṣṭyantaraṃ syāt | tasmādahaṃkāraparyāyā evaite draṣṭavyāḥ |
nanu ca sarve kleśā viparyāsāḥ viparītapravṛtatvāt ? tatkimucyate catvāra iti ? naiṣa doṣaḥ | yasmāt
nitīraṇasamāropaviparītapravṛttitaḥ /
viparyāsoktireṣveva dṛgvaśāt cittasaṃjñayoḥ // Abhidh-d_274 //
viparītato nitīraṇātsamāropādekāntaviparyāsācca | na hyetadanyeṣāṃ kleśānāṃ samastamasti | mithyādṛṣṭyucchedadṛṣṭī yadyapi nitīrayataḥ, ekāntaviparyaste ca, na tu samāropike dravyanāśapravṛttatvāt | śīlavrataparāmarśo naikāntaviparītaḥ kāmavairāgyādisaṃbhavāt | anye kleśā na santīrakāḥ | iti catvāra eva |
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nanu ca sūtra uktam- "ānitye nityamiti saṃjñāviparyāsaḥ, cittaviparyāso dṛṣṭiviparyāsa evaṃ yāvadātmani" iti dvādaśa bhavanti | naiṣa doṣaḥ | nahi saṃjñācitte nitīrake | tasmāccaturṣveva dṛṣṭisvabhāveṣu viparyāsoktiḥ | 'dṛgvaśāt cittasaṃjñayoḥ'; taduktiriti | saṃjñā hi lokakāryavyavahārapatitā darśanavaśādviparyastamālambananimittamudgṛhṇāti | cittaṃ ca tadvaśānuvartīti tayoreva grahaṇam | loke 'pi viparyastasaṃjño viparyastacittaścocyate na viparyastavedano viparyastacetana iti ||
atha kiṃ dṛṣṭyanuśayavat mānānuśayasyāpi kaścidbhedo 'sti ? vidyata ityāha | kathamityādarśyate-
sapta mānavidhāstribhyo nava mānavidhāstridhā /
tridhātyunnamanādibhyaḥ svotkarṣādyasti nāstitā // Abhidh-d_275 //
tadasya ślokasya saṃkṣepavistāravyākhyāprabhedo 'yamādaryate | tatra tāvatkarmasvakatāsāmarthyasaṃmugdhasya yena kenacidvastunā cittasyonnatirmānaḥ | pratidyamānaḥ saptadhā bhavati mānaḥ, atimānaḥ, mānātimānaḥ, asmimānaḥ, abhimānaḥ, ūnamānaḥ, mithyāmānaśca | eteṣāṃ prapañco yathā prakaraṇeṣu |
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nanu punarjñānaprasthāne navamānavidhā uktāstadyathā- "śreyānahamasmīti mānavidhā | sadṛśo 'hamasmīti taddṛṣṭisaṃniśritaiva mānavidhā | sadṛśāddhīno 'hamasmīti mānavidhā | asti me śreyānasti me sadṛśo 'sti me hīnaḥ, nāsti me śreyo nāsti me sadṛśo nāsti me hīnaḥ" iti |
tatra śreyānahamasmīti satkāyadṛṣṭisanniśritā atimānavidhā | sadṛśo 'hamasmīti taddṛṣṭisanniśritaiva mānavidhā | hīno 'hamasmīti taddṛṣṭisanniśritaivonamānavidhā | asti me śreyānityūnamānavidhā | asti me sadṛśa iti mānavidhā | asti me māna iti mānātimānavidhā | nāsti me śreyāniti mānavidhā | nāsti me sadṛśa ityatimānavidhā | nāsti me hīna ityūnamānavidhā | iti evametā navamānavidhāstribhyo mānebhyo vyavasthāpyante mānāmimānonamānebhyaḥ |
ta ete saptamānāḥ sarve 'pi darśanabhāvanāheyāḥ sthavirakṣemakasūtrokteḥ- "asti me eṣu pañcasūpādānaskandheṣvasmīti māno 'prahīṇaḥ" iti ||
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kiṃ punaryadbhāvanāheyamaprahīṇaṃ sarvaṃ tadāryasya samudācarati ? netyāha | prahīṇamapi hi kiñcitsamudācarati | tadyathā śraddhādīni pañcendriyāṇi middhaṃ duḥkhendriyaṃ cakṣurādyaṣṭakaṃ ceti | aprahīṇamapi khalu kiñcinna samudācarati | tadyathā
vadhādiparyavasthānaṃ kaukṛtyamaśubhaṃ vidhāḥ /
vibhavecchā ca nāryasya jāyante hetvabhāvataḥ // Abhidh-d_276 //
yena khalu kleśaparyavasthānena saṃcitya prāṇivadhādattādānakāmamithyācāramṛṣāvādānadhyāpadyetaitadvadhādyaprahīṇamapi na samudācarati bhāvanāheyatvāt | kaukṛtyaṃ cākuśalaṃ na samudācarati | mānavidhāśca nava na samudācaranti | vibhavatṛṣṇāpi bhāvanāprahātavyāpi satī na samudācarati | 'ca'śabdādbhavatṛṣṇāyāśca kaścitpradeśaḥ | aho vatāhamairāvaṇaḥ syāṃ nāgarājā aho vatāhamasurendraḥ syāṃ vaimacitrādiḥ | aho vatāhamuttareṣu kuruṣu janma labheyetyevamādi |
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kiṃ punaratra kāraṇaṃ yadete 'prahīṇāḥ khalvapi santo nāryasya samudācaranti ? śūnyatāyāḥ subhāvitatvātkarmaphalasaṃbandhayukteśca viditatvāt, dṛṣṭipuṣṭatvācca ||
tatra mānavidhā asmimānaśca satkāyadṛṣṭipuṣṭāḥ | vadhādiparyavasthānaṃ mithyādṛṣṭipuṣṭam | vibhavatṛṣṇocchedadṛṣṭipuṣṭā | bhavatṛṣṇāpradeśaḥ śāśvatadṛṣṭipuṣṭaḥ | iti vidhādayastatpoṣakakleśābhāvādāryasya notsahante santānamadhyāroḍhum | kaukṛtyamapi cākuśalamavītarāgasyāryasyāprahīṇaṃ na cāsya tatsaṃbhavati cikitsāsamutthitatvāditi ||
athānuśayāḥ sarvatragāḥ kasmātkleśanikāyā vyavasthāpyante ? tadārabhyate-
duḥkhātsamudayāccaiva sarvagānāṃ vyavasthitiḥ /
duḥkhasamudayadarśanaprahātavyāḥ khalvanuśayāḥ sarvagāḥ | yasmāt
taddṛṣṭiheyajātīnāṃ sarvāsāṃ dvipadasthiteḥ // Abhidh-d_277 //
dvayoḥ khalu nikāyayoḥ duḥkhasamudayākhyayostaddarśanaheyāṇāṃ vakṣyamāṇānāṃ kleśānāmubhayatra labdhapratiṣṭhatvāt ||
kiṃ punaḥ sarve duḥkhasamudayaheyāḥ na heyāḥ sarvatragāḥ ? netyāha | kiṃ tarhi ?
kāṅkṣā pañca dṛśo 'vidyā tadvyāmiśrātha kevalāḥ /
sapta sarvatragā duḥkhāddhenorebhyaścatuṣṭayam // Abhidh-d_278 //
saptadṛṣṭayo dve vicikitse tābhiśca saṃyuktāvidyā āveṇikī ca (
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) dviprakārā ityekādaśānuśayā dhātau dhātau svadhātubhūmisarvatragā jñeyāḥ | sakalasvadhātubhūmyālambanatvāt | ete ca paripiṇḍya trayastriṃśatsarvatragā bhavanti ||
ete punaḥ sarvatragāḥ
dravyato daśa caikaśca nāmnā sapta tu te matāḥ /
tisṛṇāmapyavidyānāṃ dvayośca vicikitsayorekanāmatvāt |
atha kasmādrāgapratighamānā na sarvatragāḥ ? taducyate-
rāgapratighamānāstu paricchedapravartinaḥ // Abhidh-d_279 //
ete khalu svalakṣaṇakleśāḥ pratikleśamanavayavaṃ cālambyotpadyate | tasmānna sarvagāḥ ||
vicikitsādyāstu
prakārāntaravartitvātsakṛtsarvasvabhūgatiḥ /
dhātvantarāvalambitvātpūrvoktā eva sarvagāḥ // Abhidh-d_280 //
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atra punaḥ
navordhvadhātukāsteṣāmādyā dṛṣṭidvayādṛte /
satkāyāntargrāhadṛṣṭī hitvānye nava visabhāgadhātusarvatragāḥ |
kiṃ punaranuśayā eva sarvatragāḥ ? netyāha | kiṃ tarhi ?
teṣāṃ sahabhuvo dharmāḥ prāptivarjyāśca sarvagāḥ // Abhidh-d_281 //
ye sarvatragānuśayasahabhuvo vedanādayo dharmāḥ, jātyādayaśca te 'pi sarvatragāstadekaphalatvāt ||
teṣāṃ punaraṣṭānavatīnāmanuśayānāṃ kati sāsravālambanāḥ katyanāsravālambanāḥ ? tadārabhyate-
kāṅkṣāmithyādṛgābhyāṃ ca miśrāvidyātha kevalā /
nirodhamārgadṛggheyāḥ ṣaḍete nirmalekṣiṇaḥ // Abhidh-d_282 //
nirodhamārgadarśanaheyā mithyādṛṣṭivicikitsā tatsaṃprayuktā cāvidyā sahāveṇikyāvidyayā | ityete dhātau dhātau ṣaḍanuśayā anāsravālambanāḥ | śeṣāḥ sāsravālambanāḥ ||
athaite nirmalālambanāḥ kati katyuparamamālambyante, kati bhūmipratipakṣaṃ ca ? taducyate-
svabhūmereva nirvāṇaṃ mārgasthannavabhūmikaḥ /
taddṛśyaviṣayo 'nyo 'nyo hetutvāddhetubhāvataḥ // Abhidh-d_283 //
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svabhūminirodha eva nirodhālambanānāṃ mithyādṛṣṭyādīnāmālambanam | kāmāvacarāṇāṃ kāmāvacaranirodhaḥ | evaṃ yāvadbhavāgrabhūmikānāṃ bhavāgrasyaiva | mārgālambanānāṃ tu kāmāvacarāṇāṃ sarva eva svabhūmikāḥ kleśāḥ mārga ālambanam | yo 'pyasau rūpārūpyapratipakṣaḥ, rūpārūpyāvacarāṇāmapyaṣṭamūmikānāṃ mithyādṛṣṭyādīnāṃ navabhūmi- ko 'nvayajñānapakṣyo mārga ālambanaḥ | kiṃ punaḥ kāraṇaṃ mithyādṛṣṭyā nirodhaḥ paricchinna ālambyate, na mārgeṇa ? taducyate | 'hetutvāddhetubhāvataśca |'; mārgo hi parasparahetukaḥ, na tu nirodha ityasti viśeṣaḥ ||
atha kasmādrāgapratighamānā dṛṣṭiśīlavrataparāmarśo ca nānāsravālambanā iṣyante ? tatrāpadiṣyate-
na rāgaḥ śaktyahetutvānna dveṣo 'naparādhataḥ /
namāno 'tipraśāntatvānna bhāvatvād dṛśo 'parāḥ // Abhidh-d_284 //
tatra rāgastāvadyadyanāsravālambanaḥ syānnirvāṇābhilāṣapravṛttatvātkuśaladharmacchandavat, na yogināṃ varjanīyaḥ syāt | dveṣo 'pyapakāravastunyutpadyate, mokṣastu sarvaduḥkhoparamādupakārī | māno 'pyapraśāntatvādunnatilakṣaṇaḥ, nirmalāstu dharmāstadapaghātinaḥ | parāmarśī ca yadyanāsravālambanau syātāṃ samyagdṛṣṭitvaṃ pratipadyeyātām | tasmātpūrvoktā evānuśayā nirmalagocarāḥ ||
athaiteṣāmaṣṭānavateranuśayānāṃ katyālambanato 'nuśerate kati saṃprayogataḥ ?
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sarvago 'nuśayaḥ kṛtsnāmanuśete svadhātugaḥ /
svāmālambanato bhūmiṃ svanikāyaṃ tvasarvagaḥ // Abhidh-d_285 //
dvividhāḥ khalu sarvagāḥ | svadhātubhūmisarvagāḥ, visabhāgadhātubhūmisarvagāśca | asarvagā api dvividhāḥ | sāsravālambanāḥ, anāsravālambanāśca | tatra te ye 'nuśayāḥ svadhātubhūmisarvatragāste sakalāmeva pañcaprakārāṃ svadhātubhūmimālambanato 'nuśerate | ye tvasarvatragāḥ sāsravālambanāste svabhūmau svanikāyamālambanato 'nuśerate | duḥkhadarśanaprahātavyāḥ duḥkhadarśana prahātavyameva nikāyaṃ yāvadbhāvanāprahātavyā bhāvanāprahātavyameveti ||
ālambanataśca
asvīkārādvipakṣatvānnordhvabhūmārgagocaraḥ /
ālambanato 'nuśerata iti vartate | kiṃ kāraṇam ? anyabhūmikasyānāsravasya ca vastunaḥ 'asvīkārādvipakṣatvā'cca | ātmadṛṣṭitṛṣṇābhyāṃ hi svīkṛte vastunyanuśayo 'nuśayitumutsahate | anāsrave tu vastunyūrdhvabhūmike ca pravṛttireva satkāyadṛṣṭitṛṣṇayornāstīti na tatrānuśerate |
saṃprayogiṇi tu svasminnahīne saṃprayogataḥ // Abhidh-d_286 //
anuśerata ityadhikṛtam | yo yena dharmeṇānuśayaḥ saṃprayuktaḥ sa tasminsaṃprayogiṇi saṃprayogato 'nuśerate yāvadaprahīṇo bhavatīti 'tu'; śabdo viśinaṣṭi | tataścedamapi siddhaṃ bhavati- anāsravālambanā visabhāgadhātubhūmyālambanāśca saṃprayogata evānuśerate | sāsravālambanāḥ svabhūmāvālambanataḥ saṃprayogataśceti ||
kutaḥ punarete 'nuśayā ucyante ? taducyate | prāgāviṣkṛtametatprasaṅgāgataṃ na tu sūtritamiti | tadidānīṃ sūtragataṃ pradarśyate |
dhātrīvastramalanyāyaiḥ khacarāmbucarakramaiḥ /
ete 'nuśerate yasmāttasmādanuśayāḥ smṛtāḥ // Abhidh-d_287 //
Jaini_244
itaśca,
svairiṣṭādibhirākāraiḥ paramāṇukṣaṇeṣvapi /
yato 'nuśerate caite tataścānuśayā matāḥ // Abhidh-d_288 //
tatra rāgastāvadiṣṭākāreṇa khaṇḍakṣīrabhakṣaṇavat | dveṣastvaniṣṭākāreṇa kāñjikakodravaudanabhakṣaṇavadityevamādi | paramāṇuṣu kṣaṇeṣu ca sūkṣmeṣvekeṣvapyanuśerata ityanuśayāḥ | niruktanyāyena pūrvaṃ vā prāptimutsṛjya paścātsamudācārato 'nuśerata ityanuśayāḥ | anyat pūrvameva vyākhyātamiti ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau pañcamasyādhyāyasya prathamaḥ pādaḥ ||
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pañcamādhyāye
dvitīyapādaḥ |
athaiṣāmaṣṭānavateranuśayānāṃ katyakuśalāḥ katyavyākṛtāḥ ? tadārabhyate-
ādyaṃ dṛṣṭidvayaṃ kāme nivṛtāvyākṛtaṃ matam /
dhātudvaye tu sarve 'pi nivṛtāvyākṛtā malāḥ // Abhidh-d_289 //
kāmadhātau tāvat | satkāyāntargrāhadṛṣṭī tatsaṃprayuktāvidye nivṛtāvyākṛte | satkāyadṛṣṭistāvaddānaśīlabhāvanābhiraviruddhatvātkuśalamūlasamucchedavairodhikatvācca nākuśalā | viparītākāratvānna kuśalā | tṛṣṇāvadakuśaleti cet | na | tṛṣṇāprakarṣe sarvākāryapravṛttidarśanā t | antargrāhadṛṣṭirapi janmocchedapravṛttatvānnirvāṇavirodhinī saṃvegānukūlā ceti nākuśalā | yathoktaṃ bhagavatā- "yeyaṃ dṛṣṭiḥ sarvaṃ me na kṣamata itīyaṃ dṛṣṭirasaṃrāgāya na saṃrāgāya" iti | tathoktam- idamagryaṃ bāhyakānāṃ dṛṣṭikṛtānāṃ yaduta no ca syānna ca me syānna bhaviṣyāmi na me bhaviṣyati" iti | rūpārūpyadhātvoḥ (
Jaini_246
) 'sarve 'pi nivṛtāvyākṛtā malāḥ |'; samādhisamāpattyupahatatvāt na śaknuvanti nivartayitum | kuśalāstu dharmā avyābādhaphalatvādvipākaṃ janayitumutsahante ||
kāmeṣvakuśalāḥ śeṣāḥ
satkāyāntargrāhadṛṣṭitatsaṃprayuktāvidyāvarjitāḥ kleśāḥ kāmadhātāvakuśalāḥ, savyābādhaphalanirvartakatvāt |
ebhyaḥ punaḥ katyakuśalamūlāni kati neti ? taducyate-
rāgadveṣatamāṃsyataḥ /
trīṇyevāśubhamūlāni pañcakāraṇayogataḥ // Abhidh-d_290 //
ye dharmā akuśalāścākuśalamūlaṃ ca darśanabhāvanāheyāśca pañcaprakārāśca ṣaḍvijñānakāyikāśca ta evākuśalamūlānīṣyante ||
kiṃ punaryathākuśalāni anuśayānāṃ mūlāni santyevamavyākṛtānāmapi santīti ?
avyākṛtadvayasyāpi trīṇi mūlāni tatsamāḥ /
avidyā dhīśca tṛṣṇā ca na kāṅkṣāmānadṛṣṭayaḥ // Abhidh-d_291 //
"trīṇi khalvavyākṛtamūlāni, avyākṛtāvidyā tṛṣṇā prajñā" iti kāśmīrāḥ | hetvartho hi mūlārthaḥ | anivṛtāvyākṛtā ca prajñā hetutvena vartata ityasāvapyavyākṛtamūlam | vicikitsā nāvyākṛtamalam | na ca mānaḥ ||
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calatvādūrdhvavṛttitvādavyāpitvādyathākramam /
calā hi vicikitsā pratiṣṭhārthaścamūlārthaḥ | ūrdhvavṛttirunnatalakṣaṇo mānaḥ, adhogamanavṛttīni ca mūlāni | na caitau kleśau ṣaḍvijñānakāyikau | tasmādavyāpitvānna mūleṣu vyavasthāpyete |
avyākṛtāḥ tṛṣṇādṛṣṭimānāvidyā iti bahirdeśīyakāḥ, dhyāyisūtrokteḥ | trayo hi dhyāyinaḥ- tṛṣṇādṛṣṭimānottaradhyāyibhedāt | sarve ca te 'vidyāvaśādbhavantīti catvāryeva iti |
etacca na te | kasmāt ?
sūtrasyārthāparijñānādaheturdhyāyicodanāt // Abhidh-d_292 //
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na khalveṣā dhyāyitritvacodanāvyākṛtamūlanirdeśaparā | kiṃ parā tarhyeṣā ? yogināṃ vipattidhyānādhimokṣavyāvṛttipareti pūrvoktameva sādhuḥ ||
atha yāni sūtre caturdaśāvyākṛtavastūnyuktāni, kiṃ tāni kuśalākuśalapakṣāvyākaraṇādavyākṛtavastūni ? netyāha | kiṃ tarhi ? sthāpanīyatvāt |
praśnavyākaraṇānyākhyaccatvāri vadatāṃ varaḥ /
śiṣyāṇāṃ vādaśikṣārthaṃ sthitīnāṃ ca catuṣṭayīm // Abhidh-d_293 //
trīṇi khalu kathāvastūnyārabhya catvāri vyākaraṇānyāvabudhya catasraśca sthitīravagamya vigṛhya sabhāyāṃ pañcabhiravayavaiḥ svapakṣaṃ pratiṣṭhāpya vādaḥ karaṇīyo nāto 'nyathā ityatra viniścayāt ||
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kāni punastāni catvāri vyākaraṇāni ? kāśca tāścatasraḥ sthitayaḥ ? tadavadyotyate-
ekāṃśākhyaṃ vibhajyākhyaṃ pṛcchākhyaṃ sthāpyameva ca /
maraṇaprasavotkarṣajīvadravyānyatādivat // Abhidh-d_294 //
tatraikāṃśavyākaraṇam- kiṃ yaḥ kaścijjāyate sarvosau mriyate? omiti vācyam | atha yaḥ kaścinmriyate sarvosau jāyata iti ? vibhajya vyākartavyam- kṣīṇāsravo na jāyate 'nyaḥ sarvoṃ jāyate | kiṃ manuṣyo viśiṣṭo 'tha hīna iti ? paripṛcchya vyākartavyam- kānadhikṛtya pṛcchasi ? devāṃstiryagādīnvā ? yadi devānārabhya hīna iti vācyam | atha tiraścaḥ śreṣṭha iti vyākartavyam | kimanyaḥ skandhebhyaḥ puruṣo vānanya iti ? eṣa praśnaḥ sthāpanīyaḥ, sadasatoranyānanyatvavyākaraṇāyogāt, khapuṣpasaugandhyadaurgandhyavyākaraṇavat ||
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sthitayaścatasro nirdiśyante |
sthānavāditvasaṃjñaikā parikalpāhvayā parā /
anyā pratipadākhyānyā jñānavāditvasaṃjñitā // Abhidh-d_295 //
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kaściddhi vādī sthānāsthāne saṃbhavāsaṃbhavākhye saṃtiṣṭhate kaścinna saṃtiṣṭhate | prathamaḥ kathyaḥ, dvitīyastvakathyaḥ | parikalpe saṃtiṣṭhate, yaḥ parikalpite dṛṣṭānte dārṣṭāntikārthe prasādhake saṃtiṣṭhate, sa ca kathyo yo na santiṣṭhate so 'kathyaḥ | evaṃ pratipadi jñānavāditāyāṃ yaḥ santiṣṭhate sa kathyate | yastu na saṃtiṣṭhate sa durmatirakathyate |
idamidānīṃ vaktavyam | atha kenānuśayena kasminvastuni saṃyuktaḥ ? tatra tāvadvastu kṣetravastvādipañcaprakāram | tadiha saṃyogavastvadhikṛtaṃ veditavyam | tad dvividhamāśrayālambananaiyamyena prakāranaiyamyena ca |
tatrāśrayālambananaiyamyena tāvaccakṣurvijñānakāyikairanuśayaiḥ, rūpeṣvālambanataḥ saṃyuktaḥ | tatsaṃprayukteṣu saṃprayogataḥ | te ca manodharmāyatane | evaṃ yāvatkāyavijñānikairyathāviṣayamālambanataḥ, tatsaṃprayukteṣu saṃprayogataḥ | manovijñānakāyikairdvādaśasvāyataneṣvālambanataḥ | saṃprayukteṣu saṃprayogataḥ | ityāśrayālambananiyamaḥ |
prakāranaiyamyena tu duḥkhadarśanaprahātavyaiḥ sarvatragaiḥ pañcasu nikāyeṣvālambanataḥ saṃyuktaḥ | tatsaṃprayukteṣu saṃprayogataḥ | asarvatragaistu svanaikāyikeṣvālambanataḥ | saṃprayukteṣu saṃprayogataḥ | ityevaṃ sarvatra yathāsaṃbhavaṃ vaktavyam ||
athedānīmatītānāgatapratyutpannanaiyamyena kaḥ pudgalaḥ kasminvastuni katamenānuśayena saṃyuktaḥ ? tadidamudbhāvyate-
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mānapratighasaṃrāgairvartamāno 'jjhitakriyaiḥ /
jātā yatrāprahīṇāśca saṃyuktastatra vastuni // Abhidh-d_296 //
ete hi mānapratigharāgāḥ svalakṣaṇakleśāḥ sadvastuviṣayatvāt | sāmānyalakṣaṇakleśāstu dṛṣṭivicikitsādyāḥ | ata ete mānādayo 'tītāḥ pratyutpannāśca yasminvastunyutpannā na ca prahīṇāstasminvastuni taiḥ saṃprayukto veditavyaḥ | nahyete sarvasya sarvatrotpadyante svalakṣaṇakleśatvāt ||
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ajātairmānasairetaiḥ sarvatrānyaiḥ svakādhvikaiḥ /
sarvatrājaistathā śeṣaiḥ saṃyuktā skandhasantatiḥ // Abhidh-d_297 //
yathā prahīṇā iti vartate | yasya khalu yo 'tītaḥ kleśaprakāraḥ prahīṇo 'nāgato 'pi | ato ye mānarāgadayo nāgatā na prahīṇāstaiḥ sarvasmiṃstraiyadhvike vastuni saṃyuktaḥ | tadālambanānāmutpattisaṃbhavānmānasānāṃ ca traiyadhvaviṣayatvāt | ato 'nyai rāgādibhiranāgatairanāgata eva vastuni saṃyukto 'tītairatīta eva pratyutpannaiḥ pratyutpanna eva | mānasebhyo hyanye pañcavijñānakāyikāḥ | tataḥ siddhaṃ bhavatyatītapratyutpannairapi mānasairasvādhvike 'pi vastunyaprahīṇaiḥ saṃyuktaḥ syānna ca kevalaṃ mānasairevānāgatairebhiḥ sarvatra | kiṃ tarhi ? pañcavijñānakāyikairapi | anutpattidharmikaistu pañcavijñānakāyikaiḥ sarvatra traiyadhvikairvastuni saṃyuktaḥ, tadviṣayasyātītānāgatapratyutpannatvāt | sāmānyakleśaistu dṛṣṭivicikitsāvidyākhyaistraiyadhvikairapi sarvasmiṃstraiyadhvike vastuni saṃyuktaḥ, teṣāṃ sāmānyakleśatvādyāvadaprahīṇā ityanuvartate |
kathaṃ punargamyate 'tītādiṣu vastuṣu rāgādaya utpadyante taiśca tatra saṃyukto bhavatīti ? sūtrādeva hi | bhagavatoktam- "trayaśchandarāgasthānīyā dharmāḥ | atītāśchandarāgasthānīyā dharmāḥ, anāgatapratyutpannāḥ | atītāṃśchandarāgasthānīyāndharmānpratītyotpadyate cchandaḥ | utpanne cchande saṃprayuktastairdharmairvaktavyo (
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) na visaṃyuktaḥ |" tathā- "yasmin rūpe 'tītānāgatapratyutpanne utpadyate 'nunayo vā pratigho vā |" ityevamādi |
kaḥ punaratra saṃyujyate ? yadā śūnyāḥ sarvasaṃskārāḥ, nityena dhruveṇa śāśvatenāvipariṇāmadharmeṇātmanātmīyena vā ? yathoktam- "asti karmāsti vipākaḥ kārakastu nopalabhyate ya imāṃśca skandhān pratinikṣipyānyān skandhān pratisaṃdadhātītyanyatra dharmasaṃketāt" iti vistaraḥ |
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tatra pratisamādhānam- 'saṃyuktā skandhasantatiḥ |'; skandhasantatau hi skandhalakṣaṇasantānaikatvābhimānāt, saṃṣṛtyā sattvasaṃjñaptirityadoṣaḥ ||
trayātpunaretasmāt-
dvayamevātra niṣpannaṃ tṛtīyaṃ tūpacārataḥ /
vastusaṃyo nākhyaṃ dvayaṃ paramārthato vidyate sattvākhyastu tṛtīyo 'rthaḥ saṃvṛtyā vidyata iti |
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kutaḥ punaretad dvayaṃ paramārthato vidyate ? taducyate-
sadasaddhetutā yasmānmadhyasthaiśca parigrahāt // Abhidh-d_298 //
śubhāśubhaphalaṃ karmanaiyamyād guṇadoṣaphalaniyamyatā | kiñca, 'madhyasthaiśca parigrahāt |'; madhyasthā ucyante vītakleśāḥ | taiḥ śubhaṃ ca śubhato 'śubhaṃ cāśubhataḥ, guṇāśca guṇataḥ doṣāśca doṣataḥ parigṛhītaḥ | tatphalaṃ ceṣṭamiṣṭataḥ parigṛhītamaniṣṭaṃ cāniṣṭataḥ | iti siddhaṃ dvayaṃ pariniṣpannaṃ tṛtīyaṃ tūpacārata iti |
yuktaṃ tāvadidam | yadidaṃ pratyuktaṃ vastuhetupratyayātpratītyotpannaṃ paramārthato vidyate pratyātmavedanīyatvāt, tadālambanāśca rāgādayaḥ dravyataḥ santīti | yatpunaridamuktamatītānāgate vastuni traiyadhvikairanuśayaiḥ saṃyukta iti tadetatsāhasamāhopuruṣikamātram | kaḥ punaretadatītānāgatādi dravyato 'bhivāñcchatītyāhābhidhārmikāḥ ||
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catvāraḥ khalviha pravacane vādinaḥ | katame catvāraḥ ? tadapadiśyate-
sarvamasti pradeśo 'sti sarvaṃ nāstīti cāparaḥ /
avyākṛtāstivādīti catvāro vādinaḥ smṛtāḥ // Abhidh-d_299 //
tatra sarvāstivādasyādhvatrayamasti sa dhruvatrayamiti | vibhajyavādinastu dārṣṭāntikasya ca pradeśo vartamānādhvasaṃjñakaḥ | vaitulikasya ayogaśūnyatāvādinaḥ (
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) sarvaṃ nāstīti | paudgalikasyāpi avyākṛtavastuvādinaḥ pudgalo 'pi dravyato 'stīti |
atra punaḥ
ebhyo yaḥ prathamo vādī bhajate sādhutāmasau /
tarkābhimāninastvanyeyuktyāgamabahiṣkṛtāḥ // Abhidh-d_300 //
yaḥ khalveṣa prathamo vādī sarvāstivādākhyaḥ, eṣa khalu yuktyāgamopapannābhidhāyitvātsadvādī | tadanye bādino dārṣṭāntikavaitulikapaudgalikāḥ na yuktyāgamābhidhāyinaḥ, tarkābhimāninaste | mithyāvāditvādete lokāyatikavaināśikanagnāṭapakṣe (
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) prakṣeptavyāḥ | ityataśca sarvaṃ sarvagatamupadarśayiṣyāmīti ||
kaḥ punarayaṃ sarvāstivādī sādhutāṃ bhajate ? tadidamavadyotyate | eṣa khalu vādī
icchatyadhvatrayaṃ yasmāt kṛtyataśca dhruvatrayam /
sarvāstivāda ityuktastasmādādyaścaturvidhaḥ // Abhidh-d_301 //
khalveṣa sarvāstivādaścaturdhā bhedaṃ pratipannaḥ | katham ? tadārabhyate-
bhāvāṅkānyathikākhyau dvāvavasthānyathiko paraḥ /
anyathānyathikaścānyaḥ, tṛtīyo yuktivādyataḥ // Abhidh-d_302 //
tatra bhāvānyathiko bhadantadharmatrātaḥ | sa hyevamāha- dharmasyādhvasu pravartamānasyānāgatādibhāvamātramanyathā bhavati | na dravyānyathātvam | yathā suvarṇasya kaṭakādisaṃsthānāntareṇa kriyamāṇasya pūrvasaṃsthānanāśe suvarṇanāśaḥ | kṣīrasya vā dadhitvena pariṇamato yathā rasavīryavipākaparityāgo na varṇasyeti | tadeṣa vārṣagaṇyapakṣabhajamānatvāttadvargya eva draṣṭavyaḥ | yasmāt eṣo 'vasthitasya dravyasya jātilakṣaṇasya samudāyarūpasya vānyathānyathāvasthānalakṣaṇaṃ pariṇāmamicchati |
lakṣaṇānyathiko bhadantaghoṣaka iha paśyatyatīto dharmo 'tītalakṣaṇena yukto 'nāgatapratyutpannalakṣaṇābhyāmaviyuktaḥ, evamanāgatapratyutpannāvapi | yathā puruṣaḥ (
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) ekasyāṃ striyāṃ rakto 'nyāsvaviraktaḥ | tadasyāpyadhvasaṃkaro bhavatyekasya dharmasya trilakṣaṇayogābhyupagamāt | eṣo 'pi puruṣakāraṇi(?)vāgurāyāṃ praveśayitavyaḥ |
avasthānyathiko bhadantavasumitraḥ | sa khalvāha- dharmo 'dhvasu pravartamāno 'vasthāmavasthāṃ prāpyānyathānyathāstīti nirdiśyate | avasthāntaraviśeṣavikārātsvabhāvāparityāgācca | yathā nikṣepavartikaikāṅkavinyastaiketyucyate, saiva śatāṅke śataṃ sahasrāṅke sahasramiti |
anyathānyathiko bhadantabuddhadevaḥ | sa brūte | dharmo 'dhvasu pravartamānaḥ pūrvāparamavekṣyānyathā cānyathā cocyate | naivāsya bhāvānyathātvaṃ bhavati dravyānyathātvaṃ vā | athaikā strī pūrvāparamapekṣya mātā cocyate duhitā ca | tadvaddharmo 'nāgatapratyutpannamapekṣyātīta ityucyate | tathetaro 'pītaradvayamapekṣyeti |
asyāpyekasyātītasyādhvanaḥ pūrvottarakṣaṇadvayamapekṣyādhvatritvāpattidoṣaprasaṅgaḥ |
tadebhyaścaturbhyaḥ sarvāstivādebhyastṛtīyaḥ sthaviravasumitraḥ pañcaviṃśatitattvanirāsī paramāṇusaṃcayavādonmāthīca | ityato 'sāveva yuktyāgamānusāritvādāptaḥ prāmāṇika ityadhyavaseyam |
bhadantabuddhadevo 'pi tīrthyapakṣyabhajamānatvānna parigṛhyate |
bhadantaghoṣako 'pyadhvasaṃkaravāditvādekaikasyādhvano 'dhvatrayalakṣaṇabhāgbhavati |
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ityatastṛtīya evāpadoṣaḥ | yasmāt-
kāritreṇādhvanāmepa vyavasthāmabhivāñchati /
tatkurvanvartamāno 'dhvā kṛte 'tīto 'kṛte paraḥ // Abhidh-d_303 //
ye khalu bhagavatoktāḥ svabhāvasiddhāstraiyādhvikā dharmā atītānāgatapratyutpannāsteṣāmayamācāryaḥ kriyādvāreṇāvasthābhedamicchatyajahatsvarūpo hetusāmagrīsannidhānaprabodhitaśaktiḥ | kriyāvān hi saṃskāro vartamāna ityucyate | sa eva tyaktakriyo 'tīto 'nupāttakriyo 'nāgataḥ | ityevaṃ ca sati kālatrayasyaikādhikaraṇyamekādhiṣṭhānavyāpāraparicchedyatvaṃ copapannam | anyathaikadravyajātinimittābhāve vaiyadhikaraṇye sati kālatrayasaṃbandhābhāvaḥ prāpnuyāditi |
atrāha codakaḥ- na, atītānāgatasyārthasya prajñaptyā vyapadeśasiddheḥ | na, paramārthadravyābhāve niradhiṣṭhānaprajñaptivyapadeśānupapatteḥ | vartamānāpekṣyastadvyapadeśa iti cet | na | vartamānasvarūpasthitiśaktikriyābhāve sattvānupapatteḥ, sadasatorapekṣāsaṃbandhābhāvācca | sattvalakṣaṇamidānīmeva dyotyate atītādīnāṃ padārthānām-
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buddhyā yasyekṣyate cihnaṃ tatsaṃjñeyaṃ caturvidham /
paramārthena saṃvṛtyā dvayenāpekṣayāpi ca // Abhidh-d_304 //
yasya khalvarthavastunaḥ svabhāvasiddhasvarūpasyāviparītākārayā dharmopalakṣaṇayā paricchinnaṃ lakṣaṇamupalakṣyate tatsaddravyamityucyate | tatpunaḥ sat pratibhidyamānaṃ caturvidhaṃ bhavati |
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paramārthena yannityaṃ svabhāvena saṃgṛhītaṃ na kadācitsvamātmānaṃ jahāti, viśiṣṭajñānābhidhānāpauruṣeyaviṣayisaṃbandhaṃ tatparamārthasadityucyate |
yatpunaranekaparamārthasatyapṛṣṭhena byavahārārthaṃ prajñaptirūpatayā nirdiśyate tatsaṃvṛtisat | tadyathā dhaṭapaṭavanapugdalādikam |
kiñcidubhayathā | tadyathā pṛthivyādi | kiñcitsattvā pekṣayā pitṛputraguruśiṣyakartṛkriyādi ||
atha yadidamuktaṃ dravyasanto 'tītānāgatādhvasthā dharmā iti tadāgamayuktyanabhidhānādabhidhānamātram | tasmādāgamayuktibhyāmupapādyo 'yamartha ityata idaṃ pratijñāyate-
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sadatītāsamutpannaṃ buddhoktervartamānavat /
dhīnāmagocaratvacca tatsattvaṃ vartamānavat // Abhidh-d_305 //
uktaṃ hi bhagavatā- "asti bhikṣavo 'tītaṃ rūpaṃ nocedatītaṃ rūpaṃ abhaviṣyanneme sattvā atīte rūpe samarañjyantaḥ | yasmāttarhyastyatītaṃ rūpaṃ tasmādime sattvā atīte rūpe saṃrañjyante |" evamanāgatapratyutpannaṃ ceti vācyam | vibhaktipratirūpako 'yaṃ nipāta iti cet | na | vartamāne 'pi tatprasaṅgāt | kriyāvacanena cottarapadena pūrvasya kriyāvacanasyaiva padasya sāmānādhikaraṇyāt |
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punaścoktaṃ bhagavatā- "rūpamanityamatītānāgatam, kaḥ punarvādaḥ pratyutpannasya ? evaṃdarśī śrutavānāryaśrāvako 'tīte rūpe 'napekṣo bhavatyanāgataṃ rūpaṃ nābhinandati | pratyutpannasya rūpasya nirvide virāgāya nirodhāya pratipanno bhavati | atītaṃ cedrūpaṃ nābhaviṣyanna śrutavānāryaśrāvako 'tīte rūpe 'napekṣo 'bhaviṣyat; yasmāttarhyastyatītaṃ rūpaṃ tasmācchrutavānāryaśrāvakaḥ atīte rūpe 'napekṣo bhavati" iti vistaraḥ |
tathoktam- yacchāriputra karmābhyatītaṃ kṣīṇaṃniruddhaṃ vigataṃ vipariṇataṃ tadastīti | taccet karma śāriputra nābhaviṣyannehaikatīyastaddhetoḥ tatpratyayādapāya durgativinipātaṃ kāyasya bhedānnarakeṣūpapatsyate" iti vistaraḥ | (
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) tadāhitacittabhāvanāṃ sandhāya vacanādadoṣa iti cet | na | uktottaratvāt | uktottaro hyeṣa vādaḥ | kiṃ tilapīḍakavatpunarāvartase ?
kiñca, bhāvanābhāvyamānacittayoḥ svarūpaśaktikriyānupapatteḥ puṣṭavāsitatailavat, anyānanyatvādivakṣyamāṇadoṣācca |
paramārthaśūnyatāsūtrādasaditi cet | na | tadarthāparijñānāt | tata evānāgatādyastitvasiddheśca | tatraitat syāt- paramārthaśūnyatā sūtre bhagavatā (
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) vispaṣṭamanāgatādināstitvaṃ pradarśitam | tatra hyaktam- "cakṣurūtpadyamānaṃ na kutaścidāgacchati, nirudhyamānaṃ na kvacitsaṃnicayaṃ gacchati" iti vistaraḥ | atītānāgatasadbhāve cāgatigatidoṣābhyupagamaḥ prāpnotīti |
etacca na | kutaḥ ? sūtrārthāparijñānāt | ata evānāgatādyastitvasiddheśca |
sūtrasya tāvadayamarthaḥ | yaduktam- "cakṣurutpadyamānaṃ na kutaścidāgacchati, nirudhyamānaṃ na kvacitsaṃnicayaṃ gacchati" iti tadvedoktavādavidhipratiṣedhārthaṃ sāṃkhyamatavyudāsārthaṃ ca |
vede hyaktam- "pañcatvamāpadyamānasya cakṣurādityādāgataṃ punastatraiva prativigacchati | śrotramākāśam | ghrāṇaṃ pṛthivīm | jihvā āpaḥ | kāyo vāyum | manaḥ salilaṃ somamityarthaḥ |" tatpratiṣedhārthaṃ bhagavānavocat- "cakṣurutpadyamānaṃ na kutaścidāgacchati" iti vistaraḥ |
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sāṃkhyāḥ khalvapyācakṣate- "cakṣuṣpradhānādāgacchati tatraiva ca punarvigacchati" iti | tannirāsārtha ca bhagavānavocat- "cakṣarutpadyamānaṃ na kutaścidāgacchati |" adeśapradeśasthāḥ khalvanāgatātītaparamāṇvavijñaptisaṃjñitā dharmāḥ iti tadāgamanagamanānupapattiḥ |
kastarhi vākyārtha |- "abhūtvā bhavati | bhūtvā ca prativigacchati" iti ? dvividhaṃ hi cakṣurdravyasadeva paramārthasato yadaprabuddhamubhayam(?) | anyatprabuddhamanu(- ddhamu ?)pāttakriyam | pūrvaṃ taddhetūnpratītya kriyāmupādatte prabudhyata ityarthaḥ | upāttakriyaṃ ca dvitīyam | taddhi kriyāmujjhatprativigacchatītyuktaṃ bhavati |
sāṃkhyamataniṣedhārthaṃ vā | sāṃkhyānāṃ khalvekaṃ kāraṇaṃ nityaṃ svāṃ jātimajahattena tena vikāraviśeṣātmanā bhūtvā bhūtvānyenānyena kāryaviśeṣātmanā pariṇamatīti | tatpratiṣedhārthaṃ bhagavānavocat- "cakṣurutpadyamānaṃ na kutaścidāgacchati nirudhyamānaṃ na kvacitsaṃnicayaṃ gacchati" iti | cakṣurabhūtvā vartamāne 'dhvani kṣaṇamātraṃ kriyārūpamādaya tyaktvā punaradarśanaṃ gacchati |
kiñcānyat, ata evānāgatāstitvasiddheḥ | yaduktamasminneva sūtre cakṣurutpadyamānaṃ na kutaścidāgacchati" ityatraitadādarśitam | sadidaṃ cakṣurantaraṅgabahiraṅgakāraṇasāmagrīsannidhānopādhivaśena kriyāmupādadānaṃ na kutaścidāgacchati | kutaḥ punastatsattvamiti cet | mukhyasattāviṣṭe kartari śānacovidhānānnirudhyamānavaditi | tasmād durvihitavetāḍotthānavat sautrāntikaiḥ svapakṣopaghātāya sūtrametadāśrīyate |
evaṃ tāvadāgamātsiddhamadhvatrayāstitvam |
yuktito 'pi- 'dhīnāmagocaratvācca tatsattvaṃ vartamānavat |'; tadākārayā khalu buddhyā yasyārthasya svasāmānyalakṣaṇaṃ paricchidyate, yaśca buddhoktanāmakāyadharmakāyābhyāmabhidyotyate sa paramārthato vidyate | katham ? vartamānacakṣūrūpādivat | jñānajñeyābhidhānābhidheyasaṃbandhaḥ khalvakṛtakaiti śiṣṭāḥ pratipadyante ||
asadālambanāpi buddhirastīti cet | atrāpadiśyate-
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nāsadālambanā buddhirāgamādupapattitaḥ /
āgamastāvat- "cakṣuḥ pratītya rūpaṃ cotpadyate cakṣurvijñānaṃ yāvanmanaḥ pratītya dharmāṃścotpadyate manovijñānam | etāvaccaitatsarvamasti" ityuktaṃ bhagavatā | tatra manovijñānaṃ traiyadhvikāsaṃskṛtadharmaviṣayāyama, pañcavijñānakāyāḥ pratyutpannapañcaviṣayālambanāḥ | na tu kvacidasadālambanamuktaṃ nāpi tadastīti tadviṣayabuddhyabhāvaḥ |
tathoktam- "yaduta loke nāsti tadahaṃ drakṣyāmi" iti vistaraḥ | (
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) tathā- "trayāṇāṃ sannipātaḥ sparśaḥ | sahajātā vedanā" iti vistaraḥ | etenābhidhānābhidheyasaṃbandhaḥ pratyuktaḥ | tadevaṃ sati sūtre 'sminmadhyamāpratipatpradarśitā | yaduta- kenacitprakāreṇa śūnyāḥ saṃskārāḥ mithyāparikalpitena puruṣālayavijñānābhūtaparikalpādinā | kenacidaśūnyāḥ, yaduta- svalakṣaṇasāmānyalakṣaṇābhyāmiti | yathā kātyāyana sūtre- "lokasamudayaṃ jñātvā yā loke nāsti tā sā na bhavati | lokanirodhaṃ jñātvā yā loke 'sti tā sā na bhavati itīmau dvāvantau parityajya madhyamayā pratipadā tathāgato dharmaṃ deśayati |" na caitad dva yamastināstitvākhyamekādhikaraṇaṃ virodhādupapadyate na ca niradhiṣṭhānam | nāpi khapuṣpaśūnyādhiṣṭhitam |
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yuktirapi | jñānajñeyābhidhānābhidheyasaṃbandhasyākṛtakatvāt | nāstiśaśaviṣāṇamityasya jñānasyābhidhānasya cāsadviṣayatvamiti cet | tatra brūmaḥ-
anyāpekṣye 'tha saṃbandhaprtiṣedho 'śvaśṛṅgayoḥ // Abhidh-d_306 //
yo 'yaṃ nāsti śaśaviṣāṇādipratiṣedho 'sya tarhi kiṃ pratiṣedhyam ? yadyasadālambanā buddhirnāstyabhidhānaṃ vā nirabhedheyamiti ? atrāpadiśyate | 'anyāpekṣye 'tha saṃbandhapratiṣedhaḥ |'; kāryakāraṇādistrividhaḥ saṃbandho 'tra goviṣāṇādiṣu pūrvadṛṣṭaḥ śaśaviṣāṇādiṣu pratiṣiddhyate | śaśaśiromātrakākāśadhātusaṃbandhadarśanādyadi śaśaśirasyapi viṣāṇama viṣyattadvadevopalapsyata | na copalabhyate | tasmātsaṃbandhāntarāpekṣaṃ śaśaviṣāṇaśabdagaḍumātraṃ nañā saṃbandhyantarasaṃbandhabuddhyapekṣeṇāvadyotyate, na tu kiñcidabhidhānamabhidheyaṃ vā pratiṣedhyātmanā śrīyata iti siddhaṃ sarvā buddhiḥ sadviṣayeti |
etenājātaṃ dhvastaṃ ca goviṣāṇaṃ pratyuktam | gośiromātramākāśadhātuveṣṭitaṃ dṛṣṭvā janiṣyate dhvastaṃ vā goviṣāṇamiti draṣṭavyam |
trayodaśāyatanapratiṣedhabuddhiviṣayād astitvādasadālambanā buddhirastīti cet | na | bhagavataiva vāgvastumātrametaditi nirṇītatvāt | uktaṃ hi bhagavatā hastatālopame sūtre- "etāvatsarvaṃ yaduta cakṣū rūpaṃ ca yāvanmano dharmāṃśca | yaḥ kaścidetad dvaya pratyākhyāyānyad dvayaṃ jñeyamabhidheyaṃ vā (
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) kalpayet vāgvastumātramevāsya syāt | pṛṣṭo vā na saṃprajānīyāduttare vā saṃmohamāpadyeta | yathāpi tadaviṣayatvāt |" iti |
kiñca, astiśaśaviṣāṇābhidhānābhidheyavannāstyuktirapi vāgvastumātraṃ viṣāṇākhyābhidheyārthasaṃbandhavihīnam | etena ṣaṣṭhaḥ skandhaḥ pratyuktaḥ | kiñca, pañcaskandhaviṣayaviparītajñānapratiṣedhāt | alātacakrabuddhipratiṣedhavat, dvicandrabuddhipratiṣedhavacca | uktaṃ hi bhagavatā- "ye kecidātmeti samanupaśyantaḥ samanupaśyanti sarve ta imāneva pañcopādānaskandhānsamanupaśyantaḥ samanupaśyanti" iti skandhaviṣaye caiṣā nityātmadravyabhrāntirityavadyotyate |
kiñca, nañaḥ sadasatpratiṣedhyaviṣayatvānupapatteśca | santaṃ tāvadarthaṃ na pratiṣeddhum samarthaḥ | yadi hi santamarthaṃ śaknuyātpratiṣeddhuṃ na rājāno hastyaśvaṃ bibhṛyurna santi dasyava ityevaṃ brūyuḥ | ityukte dasyūnāmabhāvaḥ syāt | na caitadasti | athāsantaṃ pratiṣedhayati, tenābhāvapratiṣedhādbhāva eva syāditi | tasmānnaño na goviṣāṇādiḥ nāpi śaśaviṣāṇādiḥ pratiṣidhyate | kiṃ tarhi | śaśākāśadhātusaṃbandhabuddhyapekṣeṇa goviṣāṇādidravyāsaṃbandhabuddhayo 'vadyotyante | siddhā sadālambanaiva buddhiḥ | evamanyatrāpi |
rūpādau vastuni kṣīṇe satyevotpadyate matiḥ /
sā jñānasyāsanākārā śāstustathānyacittavat // Abhidh-d_307 //
rūpādau khalvapivastunyabhyatīte satyeva buddhirutpadyate | na hyasadālambanā buddhirutpadyate | sadālambanā buddhirastītyupapāditam | na ca no dravyaṃ vinaśyatītyuktam | yadetada rūpādidravyaṃ pūrvānubhūtaṃ tadeva tatsmṛtyā gṛhyata ityupariṣṭādapi sādhayiṣyāmaḥ |
yā tarhi niruddhadevadattānusmṛtirdhaṭānusmṛtirvā sā kathaṃ jāyate ? atītānāga tayordevadattaghaṭaprajñaptyupādānayoriti | atra brūmaḥ | sāpi khalu sāvidyāsyāsadākārotpadyate sthāṇvādau puruṣādibuddhivat | niravidyasya tu śāstustattvākārā bhavati rūpādidharmamātrabuddhireva | (
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) tadyathā paracittavidaḥ svalakṣaṇākārā buddhirutpadyate | tatsāmarthyopādhivaśenānyathāpi jānīte | tadvattatsāmarthyeṇa bhāvinīṃ bhūtāṃ ca saṃjñāṃ rūpādiṣu devadattaghaṭalakṣaṇāṃ pratipadyata iti ||
itaśca sadatītānāgatam-
harṣotpādabhayodvegasmṛtyutpattyaṅgabhāvataḥ /
atītānāgataṃ hi mitramamitraṃ vā manasi kṛtvā harṣotpādabhayādayo 'bhyupajāyante | te cānimittā na bhavitumarhanti | katham ? vartamānavat | | tadyathā sati vartamāne mitre 'mitre vā harṣabhayādayo bhavanti nāsatīti tadvat |
kiñca,
sāṅgasya śaktyabhivyakteḥ sadīpaghaṭarūpavat // Abhidh-d_308 //
vidyamānasya khalvanāgatasya vastuno 'tītapratyutpannasahakārikāraṇasāmagrīgṛhītasya śaktimātramāvirbhavati | katham ? 'sadīpaghaṭarūpavat |'; tadyathā tamasi vidyamānasya ghaṭarūpasya svātmodbhāvanaśaktiḥ pradīpādikāraṇasāmagrīsannidhāne sati bhavati tadvaditi | itaścāstyanāgatam ||
janīhākartṛ sādhyatvātpañcabhāvavikāravat /
tadyathā asti vipariṇamate vardhate kṣīyate vinaśyatīti sati mukhyasattāviṣṭe kartari ete pañca bhāvavikārā bhavanti | tadvajjāyata ityayamapi ṣaṣṭhaḥ bhāvavikāraḥ sati mukhyāviṣṭe kartari bhavitumarhatīti | kiñca jāyamānatā sattā naśyatā nāsāmānādhikaraṇye satyananyatāpattisaṅkaradoṣaprasaṅgāt | vaiyadhikaraṇyābhyupagame saṃbandhābhāvādekatra tadvyapadeśānupapattiḥ | kiñca, jāyamānatādikriyābhāve 'stitvāyogāt | katham ? śaśaviṣāṇavaditi | upacārasatteti cet | na | mukhyasattāyāṃ satyāmupacārasadbhāvāt, vakṣyamāṇadoṣācca |
itaścāsti-
sataḥ kriyāṅgatādṛṣṭervikāryaprāpyakarmavat // Abhidh-d_309 //
tadyathā vikārye karmaṇi sati karaṇaṃ dṛṣṭaṃ kāśātkaṭī karoti | prāpye ca karmaṇi sati grāmaṃ gacchati devadattaḥ sūryaṃ ca paśyatīti gamanadṛśikriye sati karmaṇi bhavataḥ | tadvannirvartye 'pi karmaṇi mukhyadravyāstitve sati devadattakartṛkā ghaṭakriyopapadyata iti ||
sāṃkhyaḥ paśyati- vidyamānameva jāyate | tadyathā kṣīre vidyamānaṃ dadhi, kāryakāraṇayorekatvāt | taṃ pratyapadiśyate-
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dvitīyaṃ janma jātasya vastuno nopapadyate /
yadi khalu kṣīre dadhyādayo vikārāḥ santi bīje cāṅkurādayaḥ śukraśoṇite ca kalalādayaḥ, teṣāṃ jātānāṃ kṣīrādivajjanma punarna yujyate | yathā ca na yujyate tathā pūrvamevāviṣkṛtam |
vaiśeṣiko manyate- kapāleṣvavidyamānaṃ ghaṭadravyaṃ tantuṣu cāvidyamānaṃ paṭadravyaṃ kapālatantusaṃyogādutpadyate | gauṇyā ca kalpanayā viprakṛtā(ṣṭā ?)vasthāviṣayā janikartṛ sattā vyapadiśyata iti | asyāpyavayavidravyaṃ sahāvayavaiḥ pūrvameva vihitottaram | yatpunaruktamupacārasattayā janikartopadiśyata ityatra brūmaḥ-
mukhyasattā guṇābhāvādgauṇī sattā na vidyate // Abhidh-d_310 //
na hi mukhyasattāyāṃ guṇābhāve 'vayavābhāve vā kāraṇeṣu prāgutpattyabhāve vā kāryasattopacāro yujyate ||
kasmāt ?
sādharmye sati tadvṛttervyāhāraṃ madhuroktivat /
tadyathā madhuravāgdevadatta iti vāci mādhuryaguṇayuktasya guḍadravyasya madhuno vā sādharmyamabhilaṣaṇīyatā vidyate ityato vāci mādhuryaśabdaḥ prayujyate | kanyāmukhe ca candrakāntisādṛśyaṃ dṛṣṭvā candraśabdaḥ prayujyate | vāhīke ca jāḍyasādharmyādgośabdaḥ prayujyate- gaurayaṃ vāhīka ityevamādi | na ca tathā kaścidaguṇāvayavagandho 'pi tantuṣu tatsaṃyoge vā prāgutpattyabhāve nirātmanaḥ kāryasyāstīti | na ca kāryaṃ kiñcidīṣatkṛtamupapadyate | niṣṭhāsattaikakālābhyupagamāt | prāgavyapadeśyaṃ vastumātraṃ viprakṛtaṃ jāyata iti cet | na | uktottaratvāt | mama tu candrakoṭīprakāśalakṣaṇo dṛṣṭānto vidyate |
āviṣṭaliṅgamukhyasya janmeṣṭaṃ dārakādivat // Abhidh-d_311 //
ayaṃ hi janirabhiniṣkramaṇādivacano nāsatprādurbhāvavacanaḥ | katham ? 'dārakādivat'; | tadyathā dārako mukhyasattāviṣṭo mātṛkukṣerniṣkramaṇe jāyata ityucyate | tadvadatrāpīti |
dārṣṭāntikaḥ khalu brūte- kāraṇaśaktiṣu nirātmakajanikartrupacāraḥ pravartate | taṃ prati brūmaḥ-
syātkhapuṣpaiḥ khamutphullaṃ syāñjaṭālaśca darduraḥ /
svabhāvo yadi bhāvanāṃ prāgabhūtvā samudbhavet // Abhidh-d_312 //
na hyasataḥ kasyacicchaśaviṣāṇāderutpādo bhavati nairātmyāviśeṣasarvāsadutpattiprasaṅgāt | (
Jaini_275
) taddhetukānāṃ ca jāyamānajātanaśyatkāleṣvātmāstitvasthitaśaktīnāmanupapatteḥ | kāraṇānāṃ ca kāryātmakatvāt prāgutpatterasattvam, asattvādanupapattidoṣāpattiḥ | kutaśca nābhāvo bhāvībhavati ? sthitiśaktikriyāyogāt ||
kathamayoga iti cet | tadāviṣkriyate-
sthitiśaktiparityaktāndharmānnāśānvitodayān /
vada somya kathaṃ yāti pratītyā vastu vastutām // Abhidh-d_313 //
iha khalu bhavatāmahetuko vināśaḥ sarvotpattimatāṃ nityasaṃnihitaḥ | tasmiṃśca sati janmasthitiśaktikriyā na vidyante, virodhāt | tāsvasatīṣu kāraṇamapi caiva vinaṣṭam | tadasminnasati kiṃ pratītya asannirātmakaṃ vastu vastutāṃ yātītyācakṣva | kathaṃ te kāryaṃ kāraṇaṃ vopapadyate ? satāṃ hi saṃjñāsaṃjñijñānajñeyakriyākāraṇahetuphalādīnāmanyonyāpekṣaprajñapteḥ | atha tavābhāvo na kaścidasti bhāvavirodhī, kathaṃ tarhi sa bhāvo naṣṭa ityucyate ? tasmādbhavato vāṅmātrametat, mama tu vidyamānayorevopakāryupakārakabhāvo yuktaḥ |
yasmāt-
Jaini_276
loke dṛṣṭaḥ satoreva parasparamanugrahaḥ /
tadvadevopaghāto 'pi nāśvaśṛṅgāhipādayoḥ // Abhidh-d_314 //
anugrahopaghātayośca kāryakāraṇasaṃbandhopacāraśca satoreva bhavatītyāstanandhayebhyaḥ prasiddhametat, nāsatoḥ na ca sadasatoriti ||
vaitulikaḥ kalpayati-
yatpratītyasamutpannaṃ tatsvabhāvānna vidyate /
yatkhalu nisvabhāvaṃ nirātmakaṃ hetūnpratītya jāyate tasya khalu svabhāvo nāsti | na hi tatkāraṇeṣu pratyekamavasthitaṃ nāpi bhāgaśo nāpyanyatra kvacit | nāpi hetusamudāye tadrūpābhāvāt | yacca na kvacidasti tatkatamena svabhāvenotpatsyata iti nāsti svabhāvaḥ | yasya ca nāsti svabhāvaḥ tatkathamastītyucyate ? tasmādalātacakravannisvabhāvatvāt sarvadharmā nirātmāna iti |
taṃ pratyapadiśyate-
Jaini_277
na vidyate svabhāvādyadvidyate tattato 'nyathā // Abhidh-d_315 //
brahmodyametat- yatpratītyasamutpannaṃ tatsaṃvṛtyātmanā vidyate vanasaṃghādivat | yatparamārthato vidyate taraya pratītyāvasthāśaktimūrtikriyādimātramutpadyata iti ||
tasya tarhi hetavo vidyamānasya kamupakāraṃ kurvantīti ? atrābhidhīyate | na khalu dravyasvabhāvāstitvaṃ prati kañcidupakāraṃ kurvanti | na ca svabhāvasyāpekṣya prajñaptiḥ | kiṃ tarhi ?
prakurvanti daśāmātraṃ hetavo vastunaḥ sataḥ /
rājatvaṃ rājaputrasya sātmakasyaiva mantriṇaḥ // Abhidh-d_316 //
tadyathābhijātasya rājaputrasya vidyamānasya mantriṇaḥ sabalasamudayāḥ parigrahānugrahamātreṇopakurvanto rājatvaṃ kurvantyevamanāgatasya vastunaḥ sato hetupratyayāḥ sametya lakṣaṇamātraṃ vartamānākhyamaiśvaryādhipatyaṃ kurvantītyavaboddhavyam ||
anye punarvarṇayanti-
dharmāṇāṃ sati sāmagrye sāmarthyamupajāyate /
citānāṃ paramāṇūnāṃ yadvadātmopalambhane // Abhidh-d_317 //
yathā khalu paramāṇusaṃcayaścakṣuṣā gṛhyate, pratyekaṃ paramāṇavo na gṛhyante, tathā kāraṇasāmagrye sati dharmāṇāṃ kriyāsāmarthyamupajāyata iti draṣṭavyam |
bhadantakumāralātaḥ paśyati- vātāyanapraviṣṭasyāntaḥpārśvadvaye 'pi truṭayaḥ santi | raśmigatasya tu darśanamasya truṭe raśmipārśvagāstvanumeyāḥ | etena vyākhyātaṃ dharmāṇāmadhvayordvayorastitvam | prāpya jñānātiśayaṃ munayaḥ paśyanti, tāstu dhīrhi trikajā ||
Jaini_278
yastu manyate 'tītaṃ karmābhāvībhavatyanāgataṃ ca na vidyate taṃ pratyapadiśyate-
karmātītamasadyasya phalaṃ bhāvi karotyasat /
vyaktaṃ vandhyāsutastasya jāyate vyantarātmajāt // Abhidh-d_318 //
na hi bhavato vartamānakālāstitvamupapadyate, atītānāgatahetuphalābhāvāt, vandhyāvyantaraputrajanmavat ||
atra pratyavatiṣṭhante dārṣṭāntikāḥ- na brūmaḥ sarvathātītaṃ na vidyate | kiṃ tarhi ? dravyātmanā na vidyate prajñaptyātmanā tu saditi | tatra pratisamādhīyate-
Jaini_279
nāmasallakṣaṇābhāvād dravyasatyāṅkasiddhitaḥ /
anāgatābhyatītasya nāsti prajñaptisatyatā // Abhidh-d_319 //
sopādānaṃ hi sarvaṃ prajñaptisat | na ca vartamānamupādānamupapadyate | anāgatābhyatītasya tasmānnirupādānasya prajñaptyabhāvādasadetat |
yadi tarhyanāgataṃ cakṣurādidravyaṃ vidyate kasmānna paśyati na dṛśyate na vijānāti ? na vyaktaṃ kāritrābhāvāditi ||
tadatra kośakāraḥ praśnayati-
ko vighnaḥ
yadi cakṣurvidyate kiṃ na paśyati ? vayaṃ brūmaḥ-
aṅgavaikalyam
dṛṣṭaṃ hi pradīpādyaṅgavaikalye vartamānasyāpi cakṣuṣo rūpādarśanam |
sa pratyācaṣṭe- sarvasya sadāstitve kuto 'ṅgavaikalyam ? vayamācakṣmahe-
na tatsarvāstitā sadā /
traiyadhvikāni khalvatrāṅgāni vivakṣitāni | tatra keṣāñcidasāṃnidhyaṃ bhavati tadvaikalyātkāritraṃ na karotīti |
sa pratyācaṣṭe-
tatkathaṃ
Jaini_280
kiṃ lakṣaṇātkāritraṃ tato vā dravyāt, kimanyadāhosvidananyaditi ? tatra vayaṃ prativadmaḥ-
śrūyatāṃ sadbhyaḥ
chātrāsanamadhyāsya na hi sarvajñapravacanagāmbhīryaṃ sadevakenāpi lokena śakyaṃ tarkamātreṇāvaboddhum | yasmātsomya-
durbodhā khalu dharmatā // Abhidh-d_320 //
tathāpi tu śrūyatām ||
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vartamānādhvasaṃpātāt sāmagryāṅgaparigrahāt /
labdhaśakteḥ phalākṣepaḥ kāritramabhidhīyate // Abhidh-d_321 //
anāgatasya khalu dharmasya vartamānādhvasaṃpātādantaraṅgavahiraṅgasāmagryāṅgaparigrahāt labdhasāmarthyasya dharmasya yaḥ phalākṣepastatkāritramityucyate | sā ca vartamānakālā vṛttiḥ kāritramityākhyāyate | tatra yo brūte 'nanyatkāritramiti tasya dravyasvabhāvaparityāgaḥ prasajyate ||
śāstre tu khalu-
na vartamānatā rūpamatītājātatā na ca /
yato 'to nādhvasaṃcārād rūpātmānyathateṣyate // Abhidh-d_322 //
yadi dravyātmano nānyathātvaṃ kiṃ tarhi hetūn pratītya jāyate ? brūmaḥ-
avasthā jāyate kācidvidyamānasya vastunaḥ /
tathā śaktistathā velā tathā sattā tathā kriyā // Abhidh-d_323 //
tatrāvasthāśaktipracayakriyāpekṣā dravyavaśā śaktiḥ kriyāpekṣākṛtaṃ sāmarthyam | kriyānāgataphalā | dravyavṛttirvelā kālo vartamānākhyaḥ | mūrtiḥ paramāṇupracayaviśeṣaḥ | sattā prabodhākhyaṃ prajñaptisatyam | iti sarvametadantaraṅgabahiraṅgakāraṇasāmagrīsannidhānāpekṣāsaktasvarūpam ||
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atra sarvāstivādavibhraṣṭirvaituliko nirāha- vayamapi trīn svabhāvān kalpayiṣyāmaḥ | tasmai prativaktavyam-
parikalpairjagadvyāptaṃ mūrkhacittānurañjibhiḥ /
yastu vidvanmanogrāhī parikalpaḥ sa durlabhaḥ // Abhidh-d_324 //
te khalvete bhavatkalpitāstrayaḥ svabhāvāḥ pūrvameva pratyūḍhāḥ | evamanye 'pyasatparikalpāḥ protsārayitavyāḥ | ityetadaparamadhvasaṃmohāṅkanāsthānaṃ kośakārakasyeti |
gatametatprāsaṅgikaṃ prakaraṇam | śāstramevānuvartatām ||
vyākhyātamidaṃ yasminvastuni yaiḥ kleśairyadavasthairyaḥ saṃyuktaḥ | idamidānīṃ vaktavyam | yadvastvaprahīṇaṃ saṃyuktaḥ sa tasminvastuni ? yasmi vā vastuni saṃyukto 'prahīṇaṃ tasya tadvastu ? yattāvadvastvaprahīṇaṃ saṃyuktaḥ sa tasminvastuni | syādvastuni saṃyukto na ca tadvastvaprahīṇaṃ yathā tāvaddarśanamārge |
Jaini_283
anyasarvatragairbaddhaḥ prahīṇe duḥkhadṛkkṣaye /
duḥkhajñāne utpanne samudayajñāne cānutpanne duḥkhadarśanaprahātavyaṃ vastu prahīṇaṃ bhavati | tasminprahīṇe 'pi samudayadarśanaprahātavyo 'prahīṇaḥ, tadālambanaiḥ sarvatragaiḥ saṃyuktaḥ |
bhāvanāmārge 'pi-
prahīṇe prākprakāre 'pi śeṣaistadavalambibhiḥ // Abhidh-d_325 //
navānāṃ prakārāṇāṃ yo yaḥ prakāraḥ pūrva prahīṇastasminprahīṇe 'pi śeṣaistadavalambibhiḥ kleśaiḥ saṃyukto vijñātavyaḥ ||
atha kasminvastuni katyanuśayā anuśerate ? atra cālambananiyama eva tāvaddarśayitavyaḥ | katamo dharmaḥ katamasya vijñānasyālambanam ? tata eva tadvispaṣṭaṃ gamyate- amuṣminvastuni iyanto 'nuśayā anuśerata iti | tadidamabhidharmagahvaraṃ pratāyate-
dharmāḥ ṣoḍaśa vijñeyāḥ pratyekaṃ tribhavātmakāḥ /
pañcadhā nirmalāścaiva vijñānāni tathaiva ca // Abhidh-d_326 //
dharmāstāvat kāmarūpārūpyadhātuṣu pratyekaṃ pañcaprakārā duḥkhādidarśanaheyā apraheyāśca nirmalā iti ṣoḍaśa bhavanti | evaṃ vijñānāni draṣṭavyāni ||
tatra tāvadābhidhārmiko 'nyaiḥ pṛṣṭaḥ-
dhātvāyatanasatyeṣu prakāreṣu ca lakṣayet /
dharmasaṃgrahavijñānajñānānuśayacoditaḥ // Abhidh-d_327 //
dharmasaṃgrahavijñāne vā pṛṣṭo dhātvāyatanaskandheṣu pātayitvā lakṣayet | (
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) jñāneṣu pṛṣṭaḥ satyeṣu pātayitvā lakṣayet | anuśayeṣu pṛṣṭaḥ prakāreṣu pātayitvā nirdiśet | evamasaṃmūḍho vyākarotīti ||
tatra tāvat | vijñāneṣu ṣoḍaśadharmāścodyante | kasya vijñānasya katame dharmā gocarā iti ? tadāviṣkriyate-
saduḥkhahetudṛggheyāḥ kāmāptā bhāvanākṣayāḥ /
svakatrayaikarūpāptivirajāścittagocarāḥ // Abhidh-d_328 //
kāmāvacarāḥ khalu duḥkhasamudayadarśanabhāvanāprahātavyā dharmāḥ pratyekaṃ pañcānāṃ vijñānānāṃ gocarībhavanti | katameṣāṃ pañcānām ? sveṣāṃ trayāṇāṃ kāmāvacarasya duḥkhadarśanaprahātavyasya vijñānasyālambanam | samudayadarśanaprahātavyasya sarvatragasaṃprayuktasya | bhāvanāprahātavyasya kuśalasya | ekasya ca rūpāptasya bhāvanāprahātavyasya kuśalasyānāsravasya ceti | evaṃ samudayadarśanabhāvanāprahātavyāvapi vaktavyau ||
eta eva trayo dharmāḥ
ātmīyādhastrayaikordhvanirmalānāṃ tu rūpajāḥ /
rupāvacaro hi duḥkhadarśanaprahātavyo dharmaḥ aṣṭānāṃ vijñānānāmālambanam | svakatrayasyādharatrayasyordhvaikasyāmalasya ca | svadhātukasya trayasya pūrvavat | adharadhātukasya tu kāmāvacarayorduḥkhasamudayadarśanaprahātavyavisabhāgadhātvālambanayoḥ | bhāvanāprahātavyasya ca kuśalasya ūrdhvaikasyārūpyāvacarasya bhāvanāprahātavyasya kuśalasyānāsravasya ca | evaṃ samudayadarśanabhāvanāprahātavyau vācyau |
ārūpyāptāstridhātvāptatrikanirmalagocarāḥ // Abhidh-d_329 //
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ārūpyāvacarāsta eva trayo dharmāḥ, daśānāṃ vijñānānāmālambanam | traidhātukānāṃ pratyekaṃ trayāṇām, eṣāmevānāsravasya ca | ityevaṃ tāvat traidhātukāḥ duḥkhasamudayadarśanaheyābhāvanāheyāśca dharmā uktāḥ ||
sarve svādhikavijñeyāḥ samaniryāṇadṛkkṣayāḥ /
sarva eva traidhātukāḥ nirodhamārgadarśanaheyāḥ svanaikāyikādhikacittagocarā vijñātavyāḥ | kāmāvacaro hi nirodhadarśanaprahātavyo dharmo duḥkhadarśanaprahātavyādivat pañcānāṃ vijñānānāmālambanam | svanaikāyikasya cānirodhadarśanaprahātavyasyeti ṣaṇṇām | evaṃ mārgadarśanaprahātavyo 'pi veditavyaḥ | rūpāvacarau nirodhamārgadarśanaprahātavyau pūrvavadaṣṭānāṃ vijñānānāṃ pratyekamālambanaṃ svanaikāyikasya cādhikasyeti navānām | evamārūpyāvacarau pūrvavaddaśānāṃ svanaikāyikasya cādhikasyetyekādaśānāmālambanaṃ bhavataḥ | uktāḥ pañcadaśadharmāḥ |
niṣkleśāstribhavāptāntyatrayanirmalagocarāḥ // Abhidh-d_330 //
traidhātukānāṃ pañcānāṃ prakārāṇāṃ pratyekaṃ ye 'ntyāstrayaḥ prakārā nirodhamārgadarśanabhāvanāheyākhyāḥ, teṣāṃ navānāmanāsravasya ceti | evamanāsravā dharmā daśānāṃ vijñānānāmālambanaṃ bhavanti ||
punaraṣyeṣa evārthapiṇḍaḥ ślokenāvadyotyate-
kāmāptaṃ pañcaviṣayo rūpāptaṃ tvaṣṭagocaraḥ /
ārupyāptaṃ daśānāṃ tu daśānāmeva cāmalam // Abhidh-d_331 //
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duḥkhasamudayadarśanabhāvanāheyānuśayasaṃprayuktaṃ vijñānaṃ traidhātukamanāsravaṃ ca pañcāṣṭadaśadaśavijñānagocaram | evameṣāṃ ṣoḍaśānāṃ dharmāṇāmetāni ṣoḍaśacittāni traidhātukāni pañcaprakārāṇyanāsravaṃ ca vyavasthāpyānuśayakāryaṃ yojayitavyam |
tatra tāvatkāmāvacaraduḥkhadarśanaprahātavyā dharmā daśānuśayāḥ, tatsaṃprayuktāśca cittacaitasikā dharmāḥ salakṣaṇānulakṣaṇāḥ aprāptiprāptiprāptayaḥ | ete dharmā viṣayaḥ pañcānāṃ vijñānānām, duḥkhadarśanaprahātavyasya sarvasya vijñānasya, samudayadarśanaheyasya sarvatragasaṃprayuktasya, bhāvanāheyasya kuśalasyākliṣṭasya, dvividhasya kuśalasāsravasyāvyākṛtasya ca, rūpāvacarasyākliṣṭasya kuśalasāsravasya, akliṣṭasyāvyākṛtasya ca kuśalasyoṣmagatādivimokṣāpramāṇādisaṃprayuktasya | avyākṛtasya tu vipākajasya manobhaumasya sukhasaumanasyopekṣāsaṃprayuktasyānāsravasya ca duḥkhadharmajñānasamudayadharmajñānatatkṣāntisaṃprayuktasya vijñānasya |
tatrānāsrave vijñāne na kecidanuśayā anuśerate | sāsrave tu tatra tāvat-
kāmāptamūrdhvadharmārthe vijñāne svabhuvastrayaḥ /
rūpāptā bhāvanāheyāḥ sarvagāścānuśerate // Abhidh-d_332 //
kāmāptaduḥkhadarśanaprahātavye vijñāne kāmāvacarā duḥkhasamudayabhāvanāheyāḥ sarve 'nuśerate | rūpāvacare tvakliṣṭe kāmāvacaradharma gocarā eva rūpāvacarāḥ sarvatragāḥ, bhāvanāheyāścānuśerate ||
catvāraḥ parivṛtte sve rūpāptāḥ khalvapi trayaḥ /
ārūpyāvacarāḥ sārdhaṃ sarvagairbhāvanākṣayāḥ // Abhidh-d_333 //
parivṛtte tu khalvālambanālambane vijñāna ityarthaḥ | pūrvakāḥ kāmāvacararūpāvacarā yathoktāḥ | kenādhikībhavanti ? kāmāvacarastāvaccaturtho nikāyo mārgadarśanaprahātavyaḥ | kathaṃ kṛtvā ? yattadduḥkhasamudayajñānaṃ tatkṣāntisaṃprayuktaṃ vijñānaṃ kāmāvacaraduḥkhadarśanaheyadharmālambanam | tatkhalvālambanaṃ mārgadarśanaheyamithyādṛṣṭivicikitsāvidyāsaṃprayuktasya vijñānasya | (
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) tasminvijñāne te 'nāsravālambanāḥ saṃprayogato 'nuśerate | sāsravālambanāḥ ālambanataḥ | evaṃ kāmāvacarāścatvāro nikāyā bhavanti |
rūpāvacare vijñāne sarvatragasaṃprayukte tvasarvatragālambate(?) | evaṃ rūpāvacarāstrayo nikāyā bhavanti | tasya tu caturthadhyānabhaumasyākliṣṭasya vijñānasya kāmadhātvālambanasyoṣmagatavimokṣāpramāṇā śubhādisaṃprayuktasyopekṣopavicārasaṃyuktasya vijñānasyālambanam | tatpunarākāśānantyāyatanasāmantakena kuśalenālambyate | atastatrārūpyāḥ sarvatragā bhāvanāheyāścānuśerate | uktaṃ duḥkhadarśanaprahātavyam |
tadvadeva dvitīye 'pi pañcame 'pi tathaiva ca /
evaṃ samudayadarśanabhāvanāprahātavyayorapi vijñānayorthathoktayordraṣṭavyam | ayaṃ tu viśeṣaḥ | duḥkhe duḥkhadarśanaheyāḥ sarve, samudayasarvatragāśca | samudaye tu samudayadarśanaheyāḥ sarve, duḥkhadarśanaheyāśca sarvatragāḥ | anyatsarvaṃ samānam |
sāsravālambanāḥ sve ca tṛtīye 'pyanuśerate // Abhidh-d_334 //
nirodhadarśanaprahātavyaṃ tṛtīyaṃ vijñānam | tatrāpyete ca trayo nirodhadarśanaheyāśca sāsravālambanāḥ ||
parivṛtte tu kāmāptāḥ saṃskṛtārthāvalambinaḥ /
parivṛtte tu vijñāne kāmāvacarāścatvāro nikāyāḥ, nirodhadarśanaheyālambanāśca sāsravālambanāḥ | ye hyanāsravālambanāste nirvāṇālambane vijñāne 'nuśerate, na vijñānālambane |
śeṣaṃ pūrvavadākhyeyam
pūrve catvāro nikāyāḥ, duḥkhasamudayamārgabhāvanāheyāścānuśerata ityarthaḥ |
caturthe 'pi tṛtīyavat // Abhidh-d_335 //
caturthe 'pi khalu mārgadarśanaheye vijñāne kāmāvacarāstrayo mārgadarśanaheyāśca sāsravālambanā rūpāvacarāḥ savatragā bhāvanāheyāśca ||
parivṛtte tu kāmāptāścatvāro 'nyatra pūrvavat /
parivṛtte tu khalu vijñāne kāmāvacarāścatvāro nirodhadarśanaheyaṃ (
Jaini_288
) muktvā | rūpāvacarāstrayo duḥkhasamudayadarśanabhāvanāheyāḥ | ārūpyāḥ sarvatragāḥ bhāvanāheyāśca | samāptaṃ kāmāvacaraṃ vijñānam ||
rūpāpte prathame 'dhastāt trayaḥ sve khalvapi trayaḥ // Abhidh-d_336 //
ārūpyāḥ sarvagāḥ sārdhaṃ bhāvanāpathasaṃkṣayaiḥ /
rūpāvacare prathame khalu vijñāne kāmāvacarāstrayo duḥkhasamudayavisabhāgadhātvālambanāḥ saṃprayogataḥ | asarvatragāstvālambanato bhāvanāheyāśca sve ca trayaḥ | eta evārūpyāḥ sarvatragā bhāvanāheyāśca |
parivṛtte trayo 'dhastāt
duḥkhasamudayadarśanabhāvanāheyāḥ |
catvāraśca svadhātutaḥ // Abhidh-d_337 //
mārgadarśanaheyāśca duḥkhasamudayānvayajñānakṣāntisaṃprayukte vijñāne ||
ārūpyāptāśca catvāro nikāyā anuśerate /
duḥkhasamudayayoḥ mārgadarśanamithyādṛṣṭyādisaṃprayuktacittālambanatvāt |
tadvadeva dvitīye 'pi pañcame 'pi tathaiva ca // Abhidh-d_338 //
dvitīye 'pi khalu kāmāvacararūpāvacarāstrayo duḥkhasamudayabhāvanāheyāḥ | ārūpyāḥ sarvagā bhāvanāheyāśca ||
sāsravālambanāḥ sve ca tṛtīye 'pyanuśerate /
yathā nirdiṣṭa iti |
parivṛtte tu rūpāptāḥ saṃskṛtārthāvalambinaḥ // Abhidh-d_339 //
nirodhadarśanaheyā asaṃskṛtālambanān muktvā ||
anyattu pūrvavajjñeyaṃ caturthe 'pi tṛtīyavat /
kāmāvacarāḥ trayo duḥkhasamudayabhāvanāheyākhyāḥ, ārūpyāvacarāścatvāraḥ, nirodhākhyaṃ muktvā | 'caturthe 'pi'; mārgadarśanaheye 'tṛtīyavat'; draṣṭavyam | yathā tṛtīye sāsravālambanāḥ svanaikāyikā adhikībhavanti, tathā caturthe 'pi sve sāsravālambanā adhikībhavanti |
Jaini_289
tṛtīyavatparāvṛtte
catvāro duḥkhasamudayamārgadarśanabhāvanāheyākhyāḥ rūpāvacarāḥ, kāmāvacarāsrayaḥ, ārūpyāvacarāścatvāro nirodhadarśanaheyaṃ muktvā | mārgācca trayaḥ | samāptaṃ rūpāvacaram |
ārūpyādye nibodhayet // Abhidh-d_340 //
sve trayaḥ kāmadhātvāptā rūpāptāśca trayastrayaḥ /
sve trayo duḥkhasamudayadarśanabhāvanāheyāḥ kāmāptāḥ eta eva | rūpāptāśca eta eva trayaḥ |
rūpāptavatparāvṛtte dvitīye pañcame tathā // Abhidh-d_341 //
parāvṛtte 'pi trayo nirodhamārgadarśanaheyau hitvā | rūpyārūpyāścatvāro nirodhadarśanaheyaṃ muktvā ||
yathā prathame dvitīye pañcame ca,
tṛtīye khalvapi sve ca sāsravārthāvalambinaḥ /
tṛtīye 'pi khalveta eva 'sve ca sāsravārthāvalambinaḥ'; |
parāvṛtte svadhātvāptāḥ saṃskṛtārthāvalambinaḥ // Abhidh-d_342 //
parāvṛtte khalu sarve '; 'rūpyāvacarā asaṃskṛtālambanānmuktvā ||
anyattvādyavadākhyeyaṃ caturthe 'pi tṛtīyavat /
kāmāvacararūpāvacarāḥ pūrvavadākhyātavyāḥ | 'caturthe 'pi tṛtīyavat |'; sve sāsravālambanāstvatrādhikī bhavanti |
ādyavattu parāvṛtte vijñāne nirdiśed budhaḥ // Abhidh-d_343 //
parāvṛtte khalu vijñāne ādyavatkāmāvacarāstrayaḥ, nirodhamārgadṛggheyau hitvā | rūpāvacarāścatvāraḥ, nirodhadarśanaheyaṃ muktvā | aprahātavyadharmālambane vijñāne nirodhamārgadarśanaheyānāsravālambanasaṃprayukte | tatra traidhātukāstrayo 'nuśerate | ālambanālambanaṃ tu duḥkhasamudayamārgadarśanabhāvanāheyeta nikāyenālambate | nirodhadarśanaheyena ca sāsravālambanenālambyate | tatra saṃskṛtālambanāścatvāro nikāyāḥ, nirodhālambanaṃ muktvā | te hi nirvāṇālambane vijñāne nānuśerate, vijñānālambane tu ||
Jaini_290
samāptāni ṣoḍaśacittāni | teṣu cānuśayanidaśaḥ kṛtaḥ | adhunā cakṣurindriyādīnāṃ vaktavyaḥ | so 'yamupadiśyate-
bhāvanāpathahātavyo nikāyaḥ sarvagaiḥ saha /
anuśete dvidhātvāpto vyārūpyāścakṣurindriye // Abhidh-d_344 //
cakṣurindriye khalu bhāvanāheyāḥ sarvatragāścānuśayāḥ kāmāvacararūpāvacarā anuśerate | evaṃ yāvatkāyendriye cakṣurdhātau rūpadhātau cakṣurvijñānadhātau yāvadvistareṇa kāyavijñānadhātau yāvadrūpaskandhe vācyam ||
adhunā cakṣurindriyālambane vijñāne vaktavyāḥ-
nikāyāḥ kāmarūpāptāścakṣurindriyagocare /
duḥkhahetudṛgabhyāsaprahātavyāstrayastrayaḥ // Abhidh-d_345 //
ārūpyā bhāvanāheyāḥ sarvagāścānuśerate /
cakṣurindriyālambane khalu vijñāne kāmāvacararūpāvacarāḥ duḥkhasamudayadarśanabhāvanāprahātavyāḥ, ārūpyāvacarāśca bhāvanāprahātavyāḥ, sarvatragāścānuśerate |
parivṛtte tu catvāraḥ samadṛkkṣayavarjitāḥ // Abhidh-d_346 //
cakṣurindriyālambanālambane tu vijñāne catvāro nikāyā anuśerate | nirodhadarśanaheyaṃ hitvā | taddhi cakṣurindriyālambanaṃ vijñānaṃ sarvatra saṃprayuktam | tadapyālambanaṃ sarvatragāṇām | evaṃ trayaḥ parāvṛtte |
dviṣparāvṛtte tu cakṣurindriyaṃ khalvālambanaṃ duḥkhasamudayadharmajñānakṣāntisaṃprayuktasya cittasya | tatpunarālambanaṃ kāmāvacaramārgadarśanaprahātavyam | mithyādṛṣṭivicikitsāvidyātatsaṃprayuktānāṃ vijñānānām | teṣu vijñāneṣvanāsravālambanāḥ saṃprayogataḥ, sāsravālambanāstvālambanato 'nuśerate | evaṃ caturtho nikāyo vardhate mārgadarśanaheyaḥ | tadevaṃ sati kāmāvacarāścatvāraḥ, ārūpyāvacarāścatvāraḥ, sarve 'bhisamasya traidhātukāścatvāro bhavanti |
ākāśānantyāyatanasya khalu kuśalasya cakṣurindriyamālambanam | tatrārūpyāḥ sarvatragā bhāvanāheyāścānuśerate | tatrāpi sarvatragasaṃprayukte cetasi asarvatragā vardhanta iti trayo bhavanti | duḥkhasamudayālambanajñānakṣāntisaṃprayuktasya ca vijñānasya cakṣurindriyamālambanam | tadārupyamārgadarśanaprahātavyasya mithyādaṣṭyādisaṃprayukttasya vijñānasyālambanam | tatra te 'nāsravālambanāḥ saṃprayogataḥ, sāsravālambanāḥ ālambanataḥ | evamārūpyāvacarā api catvāro nikāyā bhavantīti ||
Jaini_291
duḥkhendriye tu kāmāptaḥ svaireva saha sarvagaiḥ /
tadgocare tu vijñāne nikāyā anuśerate // Abhidh-d_347 //
kāmāpannāstrayo rūpāḥ sarvagābhyāsasaṃkṣayāḥ /
paravṛtte tu catvāraḥ kāmāptā anuśerate // Abhidh-d_348 //
trayo rūpabhavādantyādbhāvanāheyasarvagāḥ /
sakalā dviṣparāvṛtteścatvāraścānuśerate // Abhidh-d_349 //
sukhendriye tadālambe citte tadgocare 'pi ca /
kāmādyāptāḥ yathāyogaṃ sarvagāścānuśerate // Abhidh-d_350 //
tatra tāvat | sukhendriyaṃ saptavidham | kāmāvacaraṃ bhāvanāprahātavyam, rūpāvacaraṃ pañcaprakāram, anāsravaṃ ceti | tadetatsamāsato dvādaśavidhasya vijñānasyālambanaṃ bhavati | kāmāvacarasya catuṣprakārasya anyatra nirodhadarśanaheyāt, rūpāvacarasya pañcaprakārasya, ārūpyāvacarasya dviprakārasya mārgadarśanabhāvanāheyasya anāsravasya ca | idaṃ dvādaśavidhaṃ sukhendriyālambanaṃ vijñānam | tatra yathāyogaṃ kāmāvacarāścatvāro nikāyāḥ rūpāvacarāḥ saṃskṛtāvalambanāḥ, ārūpyāvacarau dvau nikāyau, sarvatragāścānuśayā anuśerata iti |
tatpunaḥ sukhendriyālambanaṃ vijñānaṃ yasya cittasyālambanaṃ taccittaṃ sukhendriyā lambanālambanam | tasmin katyanuśayānuśerate ? tatkhalu sukhendriyālambanaṃ (
Jaini_292
) dvādaśavidhaṃ cittaṃ katamasya vijñānasyālambanam ? tasyaiva ca dvādaśavidhasyārūpyāvacarasya ca bhūyo dviprakārasya duḥkhasamudayadarśana prahātavyasya | idaṃ caturdaśavidhaṃ sukhendriyālambanaṃ vijñānam | tatrārūpyāvacarau duḥkhasamudayadarśanaheyau vardhayitvā kāmāvacarā ārūpyāvacarāśca catvāro nikāyāḥ, rūpāvacarāśca saṃskṛtālambanā anuśayānuśerata iti 'yathāyoga'- vacanāt, 'api'śabdācca draṣṭavyam ||
tridhātusaṃgṛhītāstu sakalā manaindriye /
tadālambini vijñāne sarvasaṃskṛtagocarāḥ // Abhidh-d_351 //
manaindriye khalu sarvatraidhātukāḥ ye 'pi te nirvāṇālambanāste 'pi saṃprayogataḥ | manaindriyālambanaṃ khalu vijñānaṃ saṃskṛtālambanam | atastatra saṃskṛtālambanāste 'nuśayā anuśerate |
saṃskṛtālambanā eva parivṛtte 'nuśerate /
viśeṣo dviḥparāvṛttau vidyate 'tra na kaścana // Abhidh-d_352 //
pūrvanītyā vātra parivṛtte 'nuśayakāryaṃ boddhavyam | dviṣparāvṛtte 'pyatra na kaścidviśeṣa iti draṣṭavyam ||
adhunā ṣoḍaśānāṃ cittānāṃ kasya cittasya samanantaraṃ kati cittānyutpadyanta ityupadiśyate |
duḥkhaṃ darśanaheyādeścittāccittāni kāminaḥ /
bhavatyanantaraṃ ṣaḍ vā tasyorddhvaṃ pañca pañca vā // Abhidh-d_353 //
kāmadhātūpapannasya duḥkhadarśanaheyādeścittādanantaraṃ svabhūmikāni pañca, ṣaṣṭhaṃ ca bhāvanāprahātavyaṃ prathamadhyānasāmantakāt | sa yadā kāmadhātoścyutvā rūpadhātāvupapadyate tasya tatratyāni pañca bhavanti | evamārūpyeṣūpapadyamānasyārūpyāṇi pañca bhavantīti ||
rūpadhātūpapannasya cittāni tu vinirdiśet /
ekaṃ vā pañca vā ṣaḍ vā sapta vā yadi vā daśa // Abhidh-d_354 //
Jaini_293
tatra 'ekam'; vītarāgasyoparisāmantakādbhāvanāmayam | 'ṣaḍ'; vītarāgasya kāmāvacaraṃ bhāvanāprahātavyaṃ nirmāṇacittaṃ prathamadhyānaphalam | 'pañca'; svabhaumāni | 'sapta vā'; uparisāmantakādbhāvanāprahātavyaṃ kuśalaṃ sāsravam | 'daśa vā'; rūpebhyaḥ pracyutasya kāmarūpeṣūpapadyamānasyeti ||
ārūpyadhātujātasya cittānīmāni lakṣayet /
svadhātukāni pañcaiva cyutikāle daśānyataḥ // Abhidh-d_355 //
rūpakāmeṣūpapadyamānasya tatratyāni daśa bhavanti | svāni pañca pañcānyataḥ | gatametat ||
idānīṃ vaktavyam | atha yadidaṃ sānuśayaṃ cittamuktaṃ tatkatham ? ityatrābhidhīyate-
sācivyādanuśāyitvāccittaṃ sānuśayaṃ matam /
dvidhā vā kliṣṭamakliṣṭamekadhaivāpadiśyate // Abhidh-d_356 //
dvābhyāṃ khalu prakārābhyāṃ cittaṃ sānuśayamucyate | sācivyabhāvenānuśāyitvena ca | tatra kliṣṭaṃ dvābhyāṃ kāraṇābhyāṃ sānuśayaṃ yadaprahīṇakleśam | akliṣṭaṃ punarekadhā sācivyabhāvanaiveti | tatra kliṣṭaṃ cittamanuśayaiḥ saṃprayuktairaprahīṇaiḥ sānuśayaṃ tadālambanaiścāprahīṇaiḥ |
kathamiha yo 'nuśayo yena cittena saṃprayuktaḥ sa khalvaprahīṇastasmiṃścitte 'nuśete ? yāvaddhi tadanuśayānuprāptiviśeṣeṇa sā cittasantatiravaṣṭabdhā cādhiṣṭhitā ca bhavati, niṣyandaphalasya cānāgatasya tasyāṃ cittasantatau sabhāgaheturutpattaye kṛtāspado bhavati, tāvadasāvanuśayastaśmiṃścetasyanuśeta ityucyate | tasya punaḥ kleśāśīviṣasya prāptidraṃṣṭrāvabhaṅge kṛte vidyamāno 'pi san kleśastasmiṃścetasyanarthānutpādanāt sannapi saṃprayogataḥ nānuśeta ityucyate | (
Jaini_294
) nityaṃ ca tadālambanato kāritrākaraṇāt, tasminnālambane mārgavidūṣaṇākāradūṣite ālambanato 'pi nānuśeta ityucyate | na tu kadācinmuñjeśīkāvaduddhṛtya śakyate tasmāt kleśaḥ cittātpṛthakkartuṃ nirnāśayituṃ vā svālambanādvā vimukhīkartum | uktaṃ hi- "yo dharmo yasya dharmasyālambanaṃ kadācitsa dharmastasya dharmasya nālambanam ? āha- na kadācit" iti | atastaccittaṃ sahāyabhāvena sānuśayaṃ sahāyabhāvasyāparityāgāt | na tvanuśayabhāvena sānuśayaṃ tatrānarthānutpādanāt |
kataratpunaścittaṃ sānuśayam ? traidhātukaṃ pratyekaṃ pañcaprakāram | punaḥ pratyekaṃ dvidhā bhidyate | sarvatragāsarvatragasāsravā nāsravālambanakliṣṭākliṣṭabhedaiḥ |
tatra duḥkhadarśanaprahātavyaṃ satkāyadṛṣṭisaṃprayuktam | tayā ca satkāyadṛṣṭyā tatsaṃprayuktayā cāvidyayā sahāyabhāvena cānuśayāne ca sānuśayam | śeṣaiḥ svanikāyikaiḥ samudayadarśanaprahātavyaiśca sarvatragairanuśayabhāvenaiva | śeṣarnobhayathā | evaṃ sarvaiḥ duḥkhadarśanaprahātavyaṃḥ samudayadarśanaprahātavyaiśca saṃprayuktaṃ cittaṃ yathāyogamabhyūhitavyam |
nirodhadarśanaprahātavyaṃ mithyādṛṣṭisaṃprayuktam | tathaiva tatsaṃprayuktayā cāvidyayobhayathā | śeṣaiḥ svānikāyikasāsravālambanaiḥ sarvatragaiścānuśayabhāvenaiva | svānikāyikānāsravālambanaistadanyaiśca nobhayathā | evamanyairnirodhadarśanaprahātavyaiḥ mārgadarśanaprahātavyaiśca yathāsaṃbhavaṃ vaktavyam |
bhāvanāprahātavyaṃ rāgasaṃprayuktam | tenaiva tatsaṃprayuktayā cāvidyayobhayathā | śeṣairbhāvanāprahātavyaiḥ sarvatragaiścānuśayairbhāvanairvā | anyairnobhayathā | evamanyadbhāvanāheyasaṃprayuktamapi yathāyogaṃ vācyam |
akliṣṭantu svānikāyikaiḥ sarvatragaiścānuśayabhāvenaiva sānuśayamiti ||
kaḥ punareṣāmanuśayānāṃ pravṛttyanukramaḥ ? taducyate | mohastāvat sarvakleśāgraṇī, tasmātkleśapuroyāyinaḥ |
mohātsatkāyadṛktasyā antagrāhekṣaṇaṃ tataḥ /
kāṅkṣāmithyekṣaṇaṃ tasyāḥ śīlāmarśastato dṛśaḥ // Abhidh-d_357 //
Jaini_295
rāgaḥ svadṛśi mānaśva dveṣo 'nyatra pratāyate /
jñeyaḥ pravṛttibāhulyādevameṣāmanukramaḥ // Abhidh-d_358 //
iha tāvad bālasya pañcopādānaskandhātmake duḥkhe saṃmugdhasya phalabhūtān pañcopādānaskandhānajānataḥ satkāyadṛṣṭirūpajāyate | sattvajīvapudgalātmagrāhayogena | tato 'sya tacchāśvatocchedāntagrāhalakṣaṇāntagrāhadṛṣṭiḥ | tasyaivaṃ bhavati- yadi tāvadayaṃ nityo 'vikārī puruṣaḥ kiṃ dharmeṇa yaḥ sukhena nānugṛhyate, duḥkhena vā notpīḍyate | athāyamucchedadharmānityastathāpi kiṃ dharmeṇeti vicārayataḥ kāṅkṣotpadyate | kāṅkṣāpravṛddhyā mithyādarśanamāvahati | tadakāraṇe kāraṇābhiniveśānnihīnaṃ cāgrato grahaṇāt śīlavratadṛṣṭiparāmarśāvākarṣati | tato 'sya 'rāgaḥ svadṛśi mānaśca dveṣo 'nyatra pratāyate |'; tasya khalu mithyādarśanabhūtagrahāvedha śādaśreyasi śreyobuddhyā pravṛttasyānagre cāgryabuddhyabhiniviṣṭasya svapakṣe rāgo bhavati parapakṣe ca dveṣaḥ pravartate | ityataḥ tat 'jñeyaḥ pravṛttibāhulyādevameṣāmanukramaḥ'; ||
vayaṃ tu paśyāmaḥ
sadasanmitrayogāttu tadvṛttyaniyamo mataḥ /
kalyāṇamitrapāpamitrasaṃsargāddhi prāyeṇa śraddhādīnāṃ guṇānāmeṣāṃ ca kleśānāṃ samudācārapravṛttiḥ ācāryāṇāmabhimateti | sa punareṣaḥ-
kleśa utpadyate kaścitsaṃpūrṇaiḥ kāraṇaistribhiḥ // Abhidh-d_359 //
hetuprayogaviṣayabalaiḥ kaścit tribhirutpadyate | kaścid dvābhyāmiti | (
Jaini_296
) tatra hetubalaṃ sabhāgasarvatragādihetubhāvanāgatotpattaye vartamānaprāptyutsarge meghikādinidarśanāt | prayogabalamapyayoniśo manaskārādisaṃnidhānam | pratyayabalamaparijñātaviṣayābhāsagamanaṃ nidarśanamarhatparihāṇisūtramiti ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau
pañcamasyādhyāyasya dvitīyaḥ pādaḥ ||
Jaini_297
pañcamādhyāye
tṛtīyapādaḥ |
atha ya ime bhagavatā traya āsravā ākhyātāḥ- "kāmāsravo bhavāsravo 'vidyāsravaśca |" eṣāṃ kaḥ svabhāvaḥ ? tadidamārabhyate-
vyavidyāḥ sakalāḥ kleśāḥ kāme kāmāsravo mataḥ /
styānauddhatye ca hitvordhvaṃ samānatvādbhavāstravaḥ // Abhidh-d_360 //
sarve hyete samānā nivṛtāvyākṛtatvādantarmukhapravṛttatvācca |
avidyākhyastu mūlatvādavidyā sārvadhātukī /
avidyā khalu saṃsāramūlam | uktaṃ hi bhagavatā- "avidyāpratyayāḥ saṃskārāḥ |" tathā- "yāḥ kāścana durgatayo 'smilloke paratra ca |
sarvāstā avidyāmūlikāḥ " iti |
tatra tāvatkāmāsravaḥ ekacatvāriṃśad dravyāṇi | rāgapratighamānāḥ pratyekaṃ pañcaprakāratvāt pañcadaśa bhavanti | vicikitsāḥ catasraḥ | dṛṣṭayo dvādaśa | daśa paryavasthānāni | ityetānyekacatvāriṃśad dravyāṇa kāmāsrava ityākhyāyate |
Jaini_298
bhavāsravaḥ catuṣpañcāśad dravyāṇi | rāgamānau viṃśatiḥ | aṣṭau vicikitsāḥ | caturviṃśati dṛṣṭayo 'vidyāṃ hitvā | dve ca paryavasthāne styānauddhatyākhye, paratantratvāt |
avidyāsravaḥ pañcadaśadravyāni | tāni piṇḍenāṣṭottaraṃ dravyaśatamāsravāṇāṃ svabhāvaḥ |
tathaughayogā dṛgvarjjaṃ tatpṛthaktvantu pāṭavāt // Abhidh-d_361 //
kāmāsrava eva khalu kāmaughaḥ kāmayogaśca | dṛṣṭī varjayitvā | dṛṣṭayastu paṭutvātpṛthagogheṣu yogeṣu ca vyavasthāpyante | haraṇaśleṣaṇakāryapradhānabhūtā hi dṛṣṭayaḥ | yathā hi sarve kleśāḥ dṛṣṭivarjyāḥ, apaharanti śleṣayanti ca (
Jaini_299
) tathaivaikākinyo 'pi dṛṣṭaya iti | tadevaṃ sati kāmaugha ekānnatriṃśat dravyāṇi | rāgapratighamānāḥ pañcadaśa | vicikitsāścatasraḥ | daśa paryavasthānānīti |
bhavaugho 'ṣṭāviṃśatirdravyāṇi | rāgamānā viṃśatiḥ | vicikitsā aṣṭau | dṛṣṭyoghaḥ ṣaṭtriṃśad dravyāṇi | avidyaughaḥ pañcadaśadravyāṇi | evameva yogā draṣṭavyāḥ ||
sāvidyā dve upādāne yathāktau dve tu dṛṅmaye /
catasro 'pyekamantyaikaṃ kumārgādisamāśrayāt // Abhidh-d_362 //
śeṣāstraidhātukāstvantye sātmabhāvapravṛttitaḥ /
tatra kāmayoga eva sahāvidyayā kāmopādānaṃ catustriṃśad dravyāṇi | rāgapratighamānāvidyā viṃśatiḥ | vicikitsāścatasraḥ | daśaparyavasthānāni |
bhavayoga eva sahāvidyayā ātmavādopādānam, aṣṭātriṃśad dravyāṇi | rāgamānāvidyāstriṃśat | vicikitsā aṣṭau |
Jaini_300
dṛṣṭiyogācchīlavrataṃ niṣkṛṣya dṛṣṭyupādānaṃ triśad dravyāṇi | śīlavratopādānaṃ ṣaḍdravyāṇi | kasmātpunaretad dṛṣṭibhyo niṣkṛṣṭam ? 'kumārgādisamāśrayāt |'; mārgapratidvandvabhūtaṃ hyetadubhayapakṣavipralabhbhakaṃ ca | gṛhiṇo 'pi hyanena vipralabdhāḥ anaśanādibhiḥ svargamārgasaṃjñayā | pravrajitā apīṣṭaviṣayavivarjane śuddhipratyāgamanāditi |
'śeṣāstraidhātukāḥ |'; dṛṣṭayo dṛṣṭyupādānam | traidhātukāśca śīlavrataparāmarśāḥ parāmarśopādānam | kāmāsravastu ekadhātukaḥ | bhavāsravastu dvidhātukaḥ | tasmādeva tat 'antyam'; dvayaṃ sārvadhātukameva | 'ātmabhāvapravṛttitaḥ |'; ātmabhāvālambanapravṛttaṃ khalvetaditi |
te khalvete anuśayāḥ
saṃyojanādibhiḥ śabdairdarśitāḥ pañcadhā punaḥ // Abhidh-d_363 //
saṃyojanabandhanānuśayopakleśaparyavasthānabhedena pañcadhā bhittvoktāḥ |
nava saṃyojanānyasminnīrṣyāmātsaryameva ca /
dravyāmarṣaṇasāmānyād dṛśaḥ saṃyojanadvayam // Abhidh-d_364 //
śeṣāṇyanuśayāḥ pañca
nava khalu sayojanāni sūtra uktāni- anunayapratighamānāvidyādṛṣṭiparāmarśavicikitserṣyāmātsaryasaṃyojanāni |
Jaini_301
tatrānunayasaṃyojanaṃ traidhātuko rāgaḥ | evamanyāni yathāyogaṃ vaktavyāni | dṛṣṭisaṃyojanaṃ tisro dṛṣṭayaḥ parāmarśasaṃyojanaṃ dve dṛṣṭī |
kiṃ punaḥ kāraṇaṃ saṃyojaneṣu tisro dṛṣṭayo dṛṣṭisaṃyojanaṃ pṛthaguktam ? dve punardṛṣṭī parāmarśasaṃyojanaṃ pṛthagiti ? taducyate- 'dravyāmarṣaṇasāmānyād dṛśaḥ saṃyojanadvayam |'; aṣṭādaśadravyāṇi khalu tisro dṛṣṭayaḥ | aṣṭādaśaiva dve parāmarśadṛṣṭī | dvayośca nāmasāmānyam | tasmādetad dvayamekaṃ saṃyojanamuktamiti |
punarapyanyatra bhagavānsaṃyojanam
pañcadhā pañcadhā punaḥ /
jagādāvarabhāgīyamūrdhvabhāgīyameva ca // Abhidh-d_365 //
Jaini_302
ādyantye dve dṛśau kāṅkṣākāmacchando dvireva yaḥ /
tatra pañca saṃyojanānyavarabhāgīyāni | tadyathā- satkāyadṛṣṭiḥ śīlavrataparāmarśo vicikitsā kāmacchando vyāpāda iti | ete hi kāmadhātuhitatvādavarabhāgīyā ityucyante | avarā hi kāmadhātūretāni ca tadanuguṇāni | yasmāt
dvābhyāṃ kāmānatikrāntiḥ punarānayanaṃ tribhiḥ // Abhidh-d_366 //
kāmacchandavyāpādābhyāṃ kāmadhātuṃ nātikrāmati | satkāyadṛṣṭyādibhistribhiratikrānto 'pi punarāvartate dauvārikānucarasādharmyāt |
anye punarāhuḥ- tribhiḥ sattvāvaratāṃ nātikrāmati pṛthagjanatvam, dvābhyāṃ dhātvavaratāṃ kāmadhātumiti |
yadā khalu strotaāpannasya paryādāya trisaṃyojanaprahāṇe ṣaṭ kleśāḥ prahīṇāḥ kimarthaṃ tisro dṛṣṭīrapahāya trayamevāha satkāyadṛṣṭiṃ śīlavrataparāmarśaṃ vicikitsāṃ ca ? taducyate-
Jaini_303
dvyekadṛggheyakāryokterdṛṣṭiheyamukhagrahāt /
sarvadṛggheyabhāktve 'pi trayametadudāhṛtam // Abhidh-d_367 //
pravartakagrahaṇe khalu pravartyamapi gahītaṃ bhavati pradīpālokavat | tatra satkāyadṛṣṭyā tatpravartitāntagrāhadṛṣṭirgṛhītā | śīlavrataparāmarśeṇa dṛṣṭiparāmarśaḥ pravartitaḥ | vicikitsayā mithyādṛṣṭiḥ pravartitā | ato hetugrahaṇātkāryagrahaṇaṃ veditavyam |
athavā trividhā kleśāḥ- ekaprakārāḥ, dviprakārāḥ, catuṣprakārāśca | tatra satkāyadṛṣṭyā ekaprakārā gṛhītāḥ | śīlavrataparāmarśena dviprakārāḥ | vicikitsayā catuṣprakārāḥ gṛhītā bhavantīti ||
vayaṃ brūmaḥ-
sarvānarthanidānatvānmārgapratyarthibhāvataḥ /
tathyohāvidhuratvācca trisaṃyojanadeśanā // Abhidh-d_368 //
satkāyadṛṣṭiḥ khalu sarvānarthamalānāṃ kleśasya ca bhavatrayasya ca mūlam | atastayotkhātayā sarvānarthavṛkṣasyotsādanaṃ bhavati | mārgasya ca sadbhūtasya pratyarthibhūtaḥ kumārgāvalambī śīlavrataparāmarśaḥ | tena prahīṇena sanmārgeṇa mokṣapurapraveśo bhavati | samyagdṛṣṭyādimārgapratipattipratibandhabhūtā ca vicikitsā | (
Jaini_304
) tayā prahīṇayā samyagdṛṣṭisaṃkalpapuraḥsaro mārgo nirvibandhaḥ pravartate | ityaṣṭāśītyanuśayaprahāṇe 'pi sati trayāṇāmeva grahaṇam |
vaibhāṣāḥ punaḥ paśyanti- mokṣāntarāyāḥ trayodbhāvanāḥ | yathā khalu trayo 'ntarāyā mārgagamane bhavantyagantukāmatānyamārgagrahaṇaṃ mārgabahutvasaṃdehācca mārgagamanāpratipattiḥ | evaṃ mokṣagamane trayo 'ntarāyā bhavanti | satkāyadṛṣṭyā mokṣāduttrāsaṃ gatasyāgantukāmatā bhavati | śīlavrataparāmarśenānyamārgagrahaṇāt mārgavibhrāntiḥ | vicikitsā mārgasaṃśaye sati mārgāpratipattirityeṣāṃ mokṣagamanāntarāyāṇāṃ prahāṇaṃ strotaāpannasya dyotayadbhagavānkleśatrayasyaiva grahaṇamakārṣīditi ||
yathā ca pañcavidhamavarabhāgīyaṃ saṃyojanamuktavāṃstathā pañcordhvabhāgīyānisaṃyojanānyākhyātavān sūtre |
dvau rūpārūpajau rāgau mānamohoddhavāstrayaḥ /
pañca khalurdhvabhāgīyāni saṃyojanāni | tadyathā- rūparāgaḥ, ārūpyarāgaḥ, auddhatyam, māno 'vidyā ca | eṣāmaprahīṇānāṃ ūrdhvadhātudvayaṃ nātikrāmanti sattvāḥ | samāptaḥ saṃyojanādhikāraḥ |
bandhanānīdānīmucyante | trīṇi bandhanāni | rāgo bandhanaṃ dveṣo moho (
Jaini_305
) bandhanam | ebhistraidhātukāḥ sattvāḥ saṃsāracārake baddhāḥ yathāyogam | kasmātpunaretāni bandhanānītyuktāni ? taducyate-
trivedanānuśāyitvād dṛḍhatvādbandhanatrayam // Abhidh-d_369 //
trivedanāvaśātkhalu bandhanatrayamuktam | tatra sukhāyāṃ vedanāyāṃ rāgo 'nuśerate | duḥkhāyāṃ dveṣaḥ | aduḥkhāsukhāyāṃ mohaḥ | ete ca trayo mūlakleśāḥ ṣaḍvijñānabhaumāḥ pañcaprakārāḥ | tasmādete dṛḍhatvād bandhanaśabdenoktāḥ ||
punaranye bhagavatā sūtre-
dvipakṣagranthanād granthāścatvāraḥ samudāhṛtāḥ /
abhidhyākhyāstathā dveṣaḥ parāmarśadvayaṃ tathā // Abhidh-d_370 //
tatra gṛhī abhidhyayā viṣayeṣu grathitastadvyāghātakartṛṣu vivādamārabhamāno dveṣeṇānubadhyate | pravrajitaḥ śīlavrataparāmarśagrathitastadapavādaśravaṇādidameva satyamiti satyābhiniveśaparāmarśena dṛṣṭiparāmarśākhyena badhyate | iti catvāro bhavanti ||
uktāḥ kleśāḥ |
Jaini_306
upakleśāstu vijñeyāḥ saṃrambhādyā yathoditāḥ /
sarve vā caitasāḥ kliṣṭāḥ saṃskāraskandhasaṃjñitāḥ // Abhidh-d_371 //
ye tāvatkhalu kleśā upakleśā api te cittopakleśanāt | iha tu paryavasthānakleśamalasaṃgṛhītāḥ kṣudrakavastukoddiṣṭā veditavyāḥ | ye 'pi cānye caitasikāḥ saṃskāraskandhasaṃgṛhītāḥ te 'pyupakleśā ityākhyāyante ||
ke punaste kleśamalāḥ kāni vā paryavasthānāni ? tatra tāvat-
mūlakleśamalāstvanye ṣaḍupakleśasaṃjñitāḥ /
ta ime ucyante-
śāṭhyopanāhapradāśamāyāmadaviheṭhanāḥ // Abhidh-d_372 //
Jaini_307
tatra cittakauṭilyaṃ śāṭhyaṃ cittasyānṛjutā vakrībhāvaḥ | upanāhaḥ pratighaniṣyando vairānubandhakṛdrandhrāvadhānatā | santoṣyamānasyāpyadharmadṛḍhagrāhitā pradāśaḥ | parābhisandhānāya mithyopadarśanakārī paravañcanāmāyā | cittasmayo madaḥ | saturūpakulabalabhogayauvanārogyaparijanasaṃpattisaṃrāgajaḥ pramādāspadaṃ vividhendriyavibhramotpādajanakaḥ | sattvavyāpādo vihiṃsā viheṭhanetyarthāntaram | uktāḥ ṣaṭ kleśamalāḥ ||
Jaini_308
daśa paryavasthānānyucyante |
mrarkṣyerṣyāhryanapatrāpyastyānamiddhoddhavakrudhaḥ /
mātsaryaṃ kukṛtatvaṃ ca daśadhā paryavasthitiḥ // Abhidh-d_373 //
ete hyanubandhādārḍhyānnānuśayāḥ | na hyeṣāmanubandhadārḍhyamastyanuśayāstu dṛḍhānubandhāḥ | tasmādetāni kālāntaramātraṃ cittaparyavasthāpanāt paryavasthānānītyucyante |
avadyaṃ chādayataḥ cittāpalepo mrakṣaḥ, cittaṃ mrakṣayatīti mrakṣaḥ | parasampattyamarṣaṇamīrṣyā | akāryaṃ kurvataḥ svātmānamavekṣyālajjanāhrīḥ | (
Jaini_309
) paramapekṣyālajjanānapatrāpyam | kāyākarmaṇyatā styānaṃ tandrīparyāyavacanam | kāyacittākarmaṇyatā middhaṃ cittābhisaṃkṣepaḥ svapnākhyaḥ, sa tu kliṣṭa eva paryavasthānam | cittāvyupaśāntirauddhatyam | parāpakāranimittodbhavo 'parityāgayogena caṇḍībhāvaḥ krodhaḥ | svavastunyāgraho mātsaryam, matto mā saredetaditi niruktiḥ | kukṛtabhāvaḥ kaukṛtyam | ityenāni daśa paryavasthānāni ||
athaiṣāmupakleśamalaparyavasthānānāṃ kaḥ kasya rāgādermūlakleśasya niṣyandaḥ ? tadidamārabhyate ||
ebhyo 'nunayaniṣyandā āhrīkyauddhatatādayaḥ /
ime khalūpakleśāḥ rāganiṣyandāḥ | yaduta- ahrīkyauddhatyamadamātsaryakuhanālapanānaimittikatānaiṣpeśikatā lābhena lābhasya niścikīrṣatā pāpecchatā mahecchatecchasvitā kāmajñātijanapadavitarkapāpamitratādayaḥ |
Jaini_310
tatrāhrīkyānapatrāpyamadā vyākhyātalakṣaṇāḥ | lābhasatkārayaśolobhādabhūtaguṇadarśanārthamīryāpathavikalpakṛccaittaviśeṣaḥ kuhanā | lābhādyarthameva guṇapriyālapanakṛllapanā | upakaraṇārthitvanimittadarśanakṛccaittaviśeṣo naimittakatā | paraguṇavaddoṣavacananiṣpeṣaṇakṛdeva caitasiko naiṣpeṣikatā | labdhalābhakhyāpanenānyalābhaniścakīrṣaṇatā lābhena lābhasya niścikīrṣatā | parairabhūtaguṇasambhāvanecchā pāpecchatā | lābhasatkāraparivāraprārthanā mahecchatā |
lobhātparairbhūtaguṇasambhāvanecchā icchasvitā | kāmarāgapratisaṃyukto vitarkaḥ kāmavitarkaḥ | jñātisnehaparītasya tadāvāhavivāhakṛṣivaṇigrājasevādīnāṃ gṛhasandhāraṇamupajīvanopāyānāṃ rājataskarādibhayapraśamanopāyānāṃ ca vitarkāṇāṃ vitarkaḥ jñātivitarkaḥ | paryāptajīvitopakaraṇāparituṣṭasya lokamitratā, chandarāgāpahṛtacetasasteṣāṃ janapadānāṃ bhūmiramaṇīyatāsubhikṣakṣematāpracuragorasekṣuvikāragodhūmaśālyādīnāṃ vitarkaṇājjanapadavitarkaḥ śīladṛṣṭyācāravipannānāṃ ratikṛtā saṃsevā pāpamitratā |
mrakṣānapatrapāstyānamiddhādyā mohasaṃbhavāḥ // Abhidh-d_374 //
tatra 'mrakṣānapatrapāstyānamiddhāḥ'; | 'ādi'grahaṇāllayaḥ, amanasikārodanādaratā, daurvacasyaṃ tandrī bhaktāsamatetyevamādayaḥ |
tatra layonāma doṣaguṇatyāgārjanaṃ prati ātmaparibhavajaścittasaṃkocaḥ | kuśalāsamanvāhāra audāsīnyayogeṇāmanasikāraḥ | guṇeṣu guṇavatsu cābahumānavṛttiranādaratā | (
Jaini_311
) dharmānuśāstṛṣu sāsūyitapratimantrakṛddaurvacasyam | jṛmbhikodgamādakṣivartmastambhanidrāspadaḥ caittaviśeṣaḥ styānākhyā tandrī | kuśalapakṣānukūlabhojanasamatāprativedhaścetaso bhaktāsamatā ||
kaukṛtyaṃ vicikitsotthaṃ krodhādyā dveṣasambhavāḥ /
kaukṛtyaṃ khalu yathoktalakṣaṇaṃ vicikitsāsamutthitam | krodhādyā dveṣaniṣyandāḥ | 'ādi'śabdādīrṣyākṣāntyupanāhapradāśasaṃrambhādayaḥ |
tatrerṣyā pūrvoktalakṣaṇā | sahyāsahiṣṇutākṣāntiḥ | randhrāvadhānānivṛttirupanāhaḥ | saṃtoṣamānasyāpyadṛḍhagrāhitā pradāśaḥ | parānvimardiṣataḥ pāṇipādauṣṭhakapolaśarīrakampayonirbhrāntamanasaḥ kṣobhaḥ saṃrambhaḥ | nimittamātreṇa sātatyaviheṭhanakṛcchṛṅgī | nistanato 'bhīkṣṇavivādakṛtyaṃ stambhanatā | kāmyānviṣayānanusmarato rativiparītamanasaḥ pravṛttiraratiḥ | cittāpaiśalyamanārjavatā | vyāpādārtha prayukto vitarko vyāpādavitarkaḥ | vihiṃsāsaṃprayukto vitarkaḥ vihiṃsāvitarkaḥ |
pramādastambhamārdva(?)kṣya māyāśāṭhyavijṛmbhikāḥ // Abhidh-d_375 //
kāyaduṣṭhūlatādyāśca jñeyā vyāmiśrasambhavāḥ /
tatra doṣapravaṇasya guṇānabhisaṃmukhyaṃ pramādaḥ | pūjārheṣvasaṃnatiḥ stambhaḥ | parānurodhātpāpānuvṛttikṛccaitto mārdvakṣyam(?) | parābhisandhānāya mithyopadarśanakṛccaitto māyā | cittakauṭilyaṃ śāṭhyam | kleśasamutthitaḥ kāyasyānamanavinamanakṛccaitto vijambhikā | kleśakṛtā vividhālambanasaṃjñā nānātvasaṃjñāḥ | ativīryabhaktāsamatānirjātakāyavaiṣamyābādhaḥ kāyadauṣṭhulyam | kalyāṇamitrāṇāṃ guṇeṣvananuśikṣā asabhāgānuvartanatā | kleśasamutthā parasampadvitarkaṇā, parodayapratisaṃyukto vitarkaḥ | ityevamādayo vyāmiśrasamutthitā draṣṭavyāḥ |
pradāśo dṛkparāmarśaniṣyandaḥ śaṭhatā dṛśaḥ // Abhidh-d_376 //
pūrvoktalakṣaṇaḥ pradāśaḥ parāmarśaniṣyandaḥ | śāṭhyaṃ dṛṣṭisamutthitamiti ||
atha kaḥ kleśaḥ kayā vedanayā saṃprayujyate ? tadidamārabhyate-
Jaini_312
saumanasyena rāgasya saṃprayogaḥ sukhena ca /
rāgaḥ khalu sukhasaumanasyābhyāṃ saṃprayuktaḥ |
dveṣasya daurmanasyena duḥkhena ca nigadyate // Abhidh-d_377 //
saṃyoga iti vartate | pratighaḥ khalu duḥkhadaurmanasyābhyāṃ saṃprayuktaḥ ||
sarvairmohasya
mohasya tu pañcabhirapīndriyaiḥ saṃprayogaḥ |
vittibhyāṃ caitasībhyāmasaddṛśaḥ /
mithyādṛṣṭirhi daurmanasyasaumanasyābhyāṃ saṃprayujyate, pāpakarmaṇāṃ puṇyakarmaṇāṃ ca yathākramam |
kāṅkṣā ca daurmanasyena
sāṃśayito hi niścayākāṅkṣī daurmanasyena saṃbadhyate |
śeṣāṇāṃ sumanastayā // Abhidh-d_378 //
śeṣāstvanuśayāḥ- catasro dṛṣṭayaḥ, mānaśca | harṣākāravṛttitvātsaumanasyena saṃprayuktāḥ ||
upekṣayā tu sarveṣām
sarve 'pyaviśeṣeṇānuśayā upekṣayā saṃprayujyante | pravāhacchedakāle khalu kleśānāmavaśyamupekṣā saṃmukhībhavati |
kāmāptānāmayaṃ vidhiḥ /
Jaini_313
kāmāvacarāṇāṃ khalvanuśayānāmeṣa vidhiḥ draṣṭavyaḥ |
ito 'nyadhātujānāṃ tu pratibhūmyantaraṃ svakaiḥ // Abhidh-d_379 //
yasyāṃ yasyāṃ bhūmau yāvantīndriyāṇi santi tatrāpi cāturvijñānakāyikāścāturvijñānakāyikairmanobhūmikā manobhūmikaireva yathāsaṃbhavam ||
uktāḥ kleśānāmindriyasaṃprayogaḥ | upakleśānāmucyate-
īrṣyayā daurmanasyena kaukṛtyasya tathā krudhaḥ /
pradaṣṭeścopanaddheśca vihiṃsāyāstathaiva ca // Abhidh-d_380 //
daurmanasyena khalvīrṣyākaukṛtyakrodhapradāśopanāhavihiṃsāḥ saṃprayujyante ||
mātsaryaṃ daurmanasyena saumanasyena kasyacit /
prārthyamāno hyaprayacchan parasya jahrīyamāno durmanāyate | kecitpunaḥ vyācakṣate- saumanasyena saṃprayujyate lobhānvayatvena harṣākāravartitvāt |
dvābhyāṃ māyā tathā śāṭhyaṃ mrakṣo middhaṃ tathaiva ca // Abhidh-d_381 //
daurmanasyasaumanasyābhyāṃ māyāśāṭhyamiddhāni saṃprayujyante | kadāciddhi sumanāḥ paraṃ vañcayate | kadāciddurmanāḥ | evaṃ yāvatsvapīti ||
madastu sumanaḥskandhasukhābhyāṃ saṃprayujyate /
tṛtīye dhyāne sukhenādhastātsaumanasyenordhvaṃ copekṣayā | 'tu'śabdasya viśeṣaṇatvādayaṃ viśeṣo labhyate |
āhrīkyamanapatrāpyaṃ styānauddhatye ca pañcabhiḥ // Abhidh-d_382 //
Jaini_314
pañcabhirapīndriyaiḥ āhrīkyānapatrāpyastyānauddhatyāni saṃprayujyante | eṣāṃ caturṇāṃ paryavasthānānāmakuśalamahābhūmikatvāt kleśamahābhaumikatvācca ||
idamidānīṃ vaktavyam | ka eṣāṃ kiṃ prahātavyaḥ ? yāni tāvaddaśa paryavasthānāni tebhyaḥ-
āhrīkyamanapatrāpyaṃ styānamiddhaṃ tathoddhavaḥ // Abhidh-d_383 //
..........abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau pañcamādhyāyasya tṛtīyaḥ pādaḥ ||
..........pañcamodhyāyaḥ samāptaḥ ||
Jaini_315
ṣaṣṭho 'dhyāyaḥ
prathamaḥ pādaḥ..... ..............rvaudārikam | atastutpūrvam | tato vedanāsmṛtyupasthānaṃ dvābhyāṃ sthūlataraṃ vedanāskandhavat | tataḥ cittasmṛtyupasthānaṃ rūpādiprativijñaptisvābhāvyātsulakṣam | dharmāstu saṃjñācetanādyā saṃprayuktāḥ, prāptyādayaḥ viprayuktāḥ, saṃskṛtāśca paramasūkṣmāstasmādante dharmasmṛtyupasthānam | ata evotpattikramopi tathaiva |
Jaini_316
prāyeṇa hi sattvāḥ rūpādyupabhogaratatvāt mokṣavimukhā bhavanti vedanābhinanditvāt, sā cābhinandanā cittasyādāntatvāt | taccādāntatvaṃ rāgādibhiḥ | śraddhādibhiśca dāntatvaṃ bhavati |
catuṣṭvamapi caturviparyāsapratipakṣatvāt | aśucau śucisaṃjñāviparyāsapratipakṣo hi kāyaparīkṣā | duḥkhe sukhasaṃjñāviparyāsapratipakṣo vedanāparīkṣā | anitye nityasaṃjñāviparyāsapratipakṣaścittaparīkṣā, cittasya laghuparivartitvāt | anātmanyātmasaṃjñāviparyāsapratipakṣo dharmaparīkṣā | dharmasmṛtyupasthānasya vaicitryādekātmasaṃjñāviparyāso nivartate | 'ādi'śabdāccaturāhārapañcaskandhapratipakṣatvādyathāyogam ||
sa tadānīṃ yogācāraḥ
samastālambināntyena tānvettyadhruvatādibhiḥ /
sambhinnālambanaṃ hi dharmasmṛtyupasthānaṃ tricatuṣpañcaskandhālambanatvāt | (
Jaini_317
) pañcaskandhālambanameva tu sāmānyālambanamiti nirdiśyate | tena tu catvāryapi smṛtyupasthānānyabhisamasyānityato duḥkhataḥ śūnyato 'nātmataśceti caturbhirākāraiḥ pratyavekṣate | tataḥ punaryogī kāyaṃ paramāṇusaṃghātakṣaṇasantānabhedena prabhidya paramāṇuśaḥ kṣaṇaśaśca nirīkṣate | kalalādīnāṃ vā bījādyaśucyaṅgāni pṛthaṅmiśrībhūtāni ca yogī rūpāṇi nimitteṣu paśyati | tadūrdhvaṃ tasyānityatvādibhiḥ sāmānyalakṣaṇena yathāyogaṃ sarvadharmakajātīyatvādhimokṣe satyahaṃkāramamakāraviṣkambhanaprahāṇaṃ bhavati | tanprahāṇādrāgādayopi doṣāḥ śrutacintāmayābhyāṃ jñānābhyāṃ viṣkambhyante |
katamena punaratra smṛtyupasthānena kleśātyantakṣayo bhavati ? brūmaḥ |
kleśātyantakṣayo 'ntyena saṃbhinnālambanena vā // Abhidh-d_384 //
Jaini_318
saṃsargasmṛtyupasthānena khalu 'saṃbhinnālambanena atyantakleśaprahāṇaṃ kriyate | 'vā'; śabdo vikalpārthaḥ ||
yasmāt-
asaṃbhinnārtha viṣayaṃ trayametad dvidheṣyate /
sāsravānāsravabhedāt | tataḥ punaḥ skandhānanityādinā
tasyaivaṃ paśyataḥ sākṣādudayavyayadarśanam // Abhidh-d_385 //
skandheṣu jāyate paścāccakrabhramarikādivat /
Jaini_319
eṣā ca smṛtyupasthānakuśalamūlaniṣṭhā | tasya khalvanityākāramabhyasyataḥ sarvasaṃskāreṣu pratikṣaṇamudayavyayadarśanamutpadyate, 'cakrabhramarikādivadi'ti |
sa pratītyasamutpādaṃ skandhānāṃ pratyavekṣate // Abhidh-d_386 //
tasya pratikṣaṇaṃ utpādavyayaṃ paśyataḥ evaṃ bhavati- kathaṃ caite saṃskārāḥ santānena pravartante nocchidyante | sa pratītyasamutpādaṃ paśyati traiyadhvikānāṃ saṃskārāṇāṃ hetuphalasambandhaniyamāvasthitānām | tataḥ punaḥ pratītyasamutpādam ||
satyeṣu pātayitvataṃ tadā kaścitparīkṣate /
tadanityatvaduḥkhatve samavetya tataḥ punaḥ // Abhidh-d_387 //
ekaikamaṅgaṃ satyeṣu pātayitvānityato duḥkhataśca pratyavekṣya
akartṛkānnirīhāṃśca pratyayādhīnasaṃbhavān /
dṛṣṭvā sarveṣvanātmeti tattvākāraṃ niṣevate // Abhidh-d_388 //
tatra svatantrakartṛvirahitvācchūnyānpaśyati svavaśena vinā sahakāribhiḥ pratyayaiḥ kriyākaraṇāt, parādhīnajanmatvāccānātmānaṃ paśyati 'dṛṣṭvā sarveṣvanātmeti tattvākāraṃ niṣevate'; ||
tadabhyasyataḥ
anadhiṣṭhātṛkatvaṃ ca pāratantryaṃ ca paśyataḥ /
na hyatra kaścitpuruṣo vā parameṣṭhī veśvaraḥ svatantraścaikaśca vidyate, paratantrajanmaprasarā eva sarvasaṃskārāḥ svasāmānyalakṣaṇādhiṣṭhitasvabhāvāḥ, iti parīkṣyamāṇasya
sarvadharmeṣu nairātmye sthirā buddhiḥ pravartate // Abhidh-d_389 //
yathoktam-
"sarvadharmā anātmānaḥ paśyati prajñayā yadā |
tadā nirvidyate duḥkhādeṣa mārgo viśuddhaye || "
Jaini_320
atha kasmādiha śūnyākāro na deśitaḥ ? taducyate-
svabhāvenāviśūnyatvād dharmamudrā udāhṛtā /
taduktyā ca taduktatvācchūnyākāro na deśitaḥ // Abhidh-d_390 //
na khalu saṃskārāḥ svabhāvena śūnyāḥ pṛthivyaptejovāyuprabhṛtīnāṃ kāṭhinyādilakṣaṇasya dhṛtyādikriyāyāśca pratyakṣatvāt | rāgādīnāṃ doṣāṇāṃ śraddhādīnāṃ ca guṇānāṃ cittamālyaśuddhikaraṇasāmarthyāt | teṣāṃ ca sāmarthyaṃ yathā dravyāṇāṃ harītakīcitrakadantīprabhṛtīnāṃ rasavīryavipākaprabhāvādidarśanāta sasvabhāvaprabhāvāḥ sarvadharmāḥ dharmamudrāyāśca 'śūnyākāro'; noktaḥ | tasmādihāpi nocyate | athavātaduktyā ca tadukteḥ |'; anātmākāroktyā ca śūnyatāpyuktā bhavati ||
tadevaṃ nairātmye sthiramatiḥ
gotradvārasamūhādīn dhātvādīnāṃ yathāyatham /
svasādhāraṇacihnābhyāṃ sadatopaparīkṣate // Abhidh-d_391 //
dhātvāyatanaskandheṣu svasāmānyalakṣaṇaparicchinneṣu
pratiskandhaṃ tatastasya svābhāvyādiṣu tattvataḥ /
krameṇa jāyate paścātkauśalaṃ sthānasaptake // Abhidh-d_392 //
"rūpaṃ yathābhūtaṃ prajānāti rūpasamudayaṃ rūpanirodhaṃ rūpanirodhagāminīṃ pratipadaṃ rūpasyāsvādaṃ rūpasyādīnavaṃ rūpasya niḥsaraṇamevaṃ yāvadvijñānasya |" uktaṃ hi bhagavatā- 'saptasthāne kuśalo bhikṣuḥ trividhārthopaparīkṣī kṣipramevāsravakṣayaṃ karoti" iti ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau ṣaṣṭhasyādhyāyasya prathamaḥ pādaḥ ||
Jaini_321
ṣaṣṭhādhyāye
dvitīyapādaḥ |
tasyedānīṃ yoginaḥ smṛtyupasthānādiṣu kuśalamūleṣu dṛṣṭapūrvaṃ jñeyaṃ satyākāravyavasthānenānucitaśrutacintāmayākārasamudācāranyāyena
nirmathnataḥ krameṇāsya duḥkhasatyabhavāraṇim /
śraddhāvīryasahāyasya tattvajñānānalārthinaḥ // Abhidh-d_393 //
ākārapatitaṃ jñānaṃ tataḥ śamaniyāmakam /
bhāvanāmayamūṣmākhyaṃ jāyate sānuvartakam // Abhidh-d_394 //
tatkhalūṣmagataṃ prakarṣitatvāt ṣoḍaśākāram, pratisatyaṃ caturākāratvāt, sāmānyaṃ dharmasmṛtyupasthānaṃ bhaviṣyasyāryamārgāgnernimittabhūtaṃ dhūmāgnivat | tasmiṃśca labdhe śamaḥ pratyāsannībhavati | atastat 'śamaniyāmakaṃ bhāvanāmayam'; iti | dhyānasaṃvarāśritasamādhibalena dṛḍhībhāvāccittaṃ bhāvayati campakapuṣpatilatailavaditi | 'sānuvartakaṃ'; ca pañcaskandhasvabhāvaṃ nairātmyabuddhiparitoṣāccānuskandhaśaḥ prasāda utpadyate- skandhamātrakamevedaṃ satkāyadṛṣṭervastubhūtaṃ nātrātmāstyātmīyaṃ vā ||
tatastathaiva mūrdhāno mithyādṛṣṭyupaghātinaḥ /
ūṣmabhyo 'dhikasāmarthyādratnaśraddhāvivardhinaḥ // Abhidh-d_395 //
tadūrdhvaṃ tato mūrdhānastathaiva ṣoḍaśākārāḥ | teṣāṃ punarayaṃ viśeṣaḥ | (
Jaini_322
) mithyādṛṣṭiśaktyupaghātitvam, tadupaghātāt kuśalamūlāni na samucchindanti | ūṣmabhyo 'dhiko viśeṣaḥ ratnatrayaśraddhāvivardhinaśca | teṣu khalvadhimātreṇa buddhādiṣu ratneṣu triṣvākārataḥ prasādo 'bhivardhate, na skandhaśaḥ, prāgevoṣmagateṣu tadbuddhiparitoṣāt | mūrdhasū..............
Jaini_323
........netvasminnubhayatrāpi paścimā // Abhidh-d_396 //
vinyāse vivardhane caiva dharmasmṛtyupasthānaṃ pratyutpannaṃ tadeva cānāgataṃ bhāvyate ||
bhāvyate skandhadṛktvādau na tannirvāṇadarśinaḥ /
na khalu skandhoparamadarśinaḥ skandhamatirbhāvyate |
ākārāṃstulyajātīyān sarvatrātra tu nirdiśet // Abhidh-d_397 //
yādṛśāḥ pratyutpannāstādṛśā evānāgatā bhāvyante ||
draṣṭavyānyatarā tābhyaḥ pratyutpannā vivardhane /
catasṛbhyastvanyatamā pratyutpannā vivardhane // Abhidh-d_398 //
Jaini_324
anāgatāstu bhāvyante catasro 'pyatra niścayāt /
mokṣe 'ntye saṃmukhībhūtāḥ samagrāḥ khalvanāgatāḥ // Abhidh-d_399 //
nirodhe tu pratyutpannaṃ dharmasmṛtyupasthānaṃ catvāri tvanāgatāni bhāvyante ||
ākārāḥ khalu sarvepi bhāvyante gotralābhataḥ /
gotrāṇi khalu labdhāni nirodhasatyato 'tra ṣoḍaśāpyākārā bhāvyante |
gotralābhe tu vijñeyā sabhāgākārabhāvanā // Abhidh-d_400 //
prathamayoḥ satyayoḥ gotrāṇi ālambanāni | tenātra na visabhāgākārabhāvanā ||
sarvatrākiraṇe mūrdhno nirodhākiraṇaidhane /
dharmākhyāḥ saṃmukhībhūtāścatasraḥ khalvanāgatāḥ // Abhidh-d_401 //
mūrdhākāravinyāse 'nirodhākiraṇaidhane'; ca dharmasmṛtyupasthānaṃ pratyutpannam, catvāryanāgatāni bhāvyante ||
ākārāḥ sakalāstatra bhāvyante gotralābhataḥ /
sarvābhyo 'nyatarotpannāḥ satyatrayavivardhane // Abhidh-d_402 //
Jaini_325
anāgatāścatasrastu bhāvyante tatra niścayāt /
ākārāḥ sakalā jñeyāḥ kṣāntivinyasane śṛṇu // Abhidh-d_403 //
sarvatrāntyāḥ samutpannāścatasraḥ khalvanāgatāḥ /
ākārāḥ sakalāstatra bhāvyante cāpyanāgatāḥ // Abhidh-d_404 //
pratyutpannāgryadharmeṣu dharmākhyā smṛtyupasthitiḥ /
anāgatāstu bhāvyante catastrasteṣu niścayāt // Abhidh-d_405 //
ākārāḥ khaluḥ catvāro dṛṅmārgasadṛśatvataḥ /
yathoṣmakiraṇe tadvad draṣṭavyaṃ dṛṣṭivartmani // Abhidh-d_406 //
antyāṃ mārgānvayajñāne pratyutpannāṃ vinirdiśet /
catasro 'nāgatāstadvat ṣoḍaśākārabhāvanāḥ // Abhidh-d_407 //
tadūrdhvamapi cāryasya sarvāpūrvaguṇodaye /
śrutacintāmayaṃ hitvā sūkṣmasūkṣmaṃ vyapohya ca // Abhidh-d_408 //
evaṃ tāvadāryasya smṛtyupasthānabhāvanā draṣṭavyā ||
bālasyārambhamārge tu caturbhūmivinirjayaiḥ /
bhūtāmanyatarāṃ tābhyaścatasraḥ khalvanāgatāḥ // Abhidh-d_409 //
ānantaryapathe muktāvantyāṃ sarvāstvanāgatāḥ /
antye dhyāne prayogādimārgeṣvaṣṭāsu pūrvavat // Abhidh-d_410 //
Jaini_326
tisrastu navame vidyāt maulabhūmipraveśataḥ /
sāmantakaprayoge tu catasro 'ntyāthavā bhavet // Abhidh-d_411 //
divyākṣiśrutyabhijñāyāṃ vimokṣādau tathaiva ca /
prathamāṃ saṃmukhībhūtāṃ catasraḥ khalvanāgatāḥ // Abhidh-d_412 //
paracitte tṛtīyā tu catasraścāpyanāgatāḥ /
prāṅnivāsāpramāṇānāmantyāṃ sarvāstvanāgatāḥ // Abhidh-d_413 //
ārūpyāṇāṃ vimokṣāṇāṃ tisṛbhyo 'nyatamāṃ vadet /
saṃmukhe nāma jātāstu tisra eva vinirdiśet // Abhidh-d_414 //
ārūpyakṛtsnayostvantyāṃ pratyupannāmudāharet /
tisraḥ khalvasamutpannāḥ kathayanniyamena tu // Abhidh-d_415 //
āryasya khalu vairāgyaprayoge kṣepaṇe pi ca /
sarvebhyo 'nyatarābhūtāścatasraścāpyanāgatāḥ // Abhidh-d_416 //
ānantaryapathe muktāvantyāḥ sarvāstvanāgatāḥ /
ṛdhyādau tu guṇāḥ sarvamanāryasyaiva nirdiśet // Abhidh-d_417 //
antyapūrvanivāsādau ca dharmapratisaṃvidi /
tathāparasamādhyādāvaraṇāyāṃ tathaiva ca // Abhidh-d_418 //
ārūpyākhyavimokṣādau saṃjñāsūkṣmodaye tathā /
sarvābhyo 'nyatarābhūtāścatasraḥ khalvanāgatāḥ // Abhidh-d_419 //
brūyāttu sūkṣmasūkṣme 'ntyāṃ bhūtāṃ tisrastvanāgatāḥ /
samāseneyamākhyātā smṛtyupasthānabhāvanā // Abhidh-d_420 //
nirvedhabhāgīyānadhikṛtya
etannirvedhabhāgīyaṃ caturdhā bhāvanāmayam /
Jaini_327
paramārthadakṣiṇīyabhikṣusaṅghapraveśadvārabhūtatvāt bhāvanāmayaṃ na śrutamayaṃ cintāmayam | kutaḥ punarupapattiprātilambhikaṃ bhaviṣyatītyetacca sandhāya (
Jaini_328
) bhagavatoktam- "cyutau batemau mohapuruṣāvasmāddharmavinayādyatra nāmānayoḥ mohapuruṣayorūṣmagatamapi nāsti" iti | taccaitatsarvam
ṣaḍbhaumaṃ ṣoḍaśākāraṃ pañcaskandhā vināptibhiḥ // Abhidh-d_421 //
'ṣaḍbhaumaṃ'; darśanamārgavato, 'ṣoḍaśākāraṃ'; darśanamārgavat sānuparivartakaṃ | 'pañcaskandhaṃ vināptibhiḥ |'; prāptayaḥ khalu noṣmāgatādisvabhāvāḥ | tatsvābhāvye (
Jaini_329
) hi tāsāmāryasyoṣmagatādisaṃmukhībhāvaḥ syāt | na ceṣyate | satyadarśanasamaṅgino dṛṣṭasatyasya vā satyadarśanaprayogasaṃmukhībhāve prayojanābhāvāditi |
āha | ke punaste ṣoḍaśākārāḥ yeṣāṃ bhāvanayā strotaāpanno bhavati ? taducyate | caturbhirākārairanityaduḥkhaśūnyānātmākāraiḥ duḥkhaṃ parīkṣate | tatra bodhisattvādṛte tṛṣṇācaritaḥ prāyo 'nityākāreṇa, kausīdyādhiko duḥkhākāreṇa, ātmīyadṛṣṭicaritaḥ śūnyākāreṇa, ātmadṛṣṭicarito 'nātmākāreṇa |
hetusamudayaprabhavapratyayataḥ samudayam | hetutaḥ ahetudṛṣṭicaritaḥ | samudayataḥ ekakāraṇadṛṣṭicaritaḥ prabhavato nityakāraṇadṛṣṭicaritaḥ | pratyayato 'buddhipūrvakṛtadṛṣṭicaritaḥ |
nirodhaśāntapraṇītaniḥsaraṇato nirodham | ebhiścaturbhirnirodhaḥ | nāsti mokṣa ityevaṃ dṛṣṭicarito nirodhataḥ śarīrādimata ityevaṃ caritaḥ śāntataḥ | viṣayasukhacaritaḥ praṇītataḥ | dhyānādisukhacarito niḥsaraṇataḥ |
mārganyāyapratipannairyāṇikato mārgam | ebhiścaturbhirmārgaḥ | nāsti mokṣamārga ityevaṃ dṛṣṭicarito mārgataḥ | kaṣṭatapobhirityevaṃ dṛṣṭicarito nyāyataḥ | laukikavairāgyamārgacaritaḥ pratipattitaḥ | asakṛllaukikamārgaparihāṇiko nairyāṇikataḥ | ityevamādite(ke?) samaye vyabhicaraṇakāle tvekopi sarvaiḥ (
Jaini_330
) parīkṣate | rogagaṇḍaśalyāghātākārādibhirna tu tairatyantaprahāṇamityataḥ ṣoḍaśaivāryākārā ityucyante | purastāccaitacchlokānugatamevopadarśayiṣyāmi ||
nirvedhabhāgīyebhyaḥ punaḥ
paścāttu khalunirvedha āryamārgāhvayastataḥ /
sa yasmānniścito vedhastasmānnirvedha ucyate // Abhidh-d_422 //
Jaini_331
iti prāgāviṣkṛtametat ||
dharmajñānarucirduḥkhe nirmalaṃ dharmadarśanam /
tatastatraivāvadhṛtiḥ dharmajñānamanantaram // Abhidh-d_423 //
laukikebhyaḥ khalvagradharmebhyo nirāsravā lokottarā dharmamātrekṣaṇadṛṣṭirutpadyate | (
Jaini_332
) sūtra uktam "laukikāgradharmānantaraṃ samaṃ niyāmamavakrāmati (
Jaini_333
) yadavakrāntau pṛthagjanabhūmiṃ samatikrāmati" iti | tadanantaraṃ duḥkhe dharmajñānaṃ (
Jaini_334
) niścayātmakam | kṣāntyā vā saṃyogaprāptiṃ chinatti jñānena visaṃyogaprāptimāvahatīti (
Jaini_335
) viśeṣaḥ |
evaṃ triṣvapi satyeṣu tathaivānvayadhīrdvidhā /
dvābhyāṃ dharmajñānakṣāntidharmajñānekṣaṇābhyāṃ samanantaraṃ rūpārūpyāvacare duḥkhe 'nvayajñānakṣāntyanvayajñānekṣaṇamutpadyate | evaṃ triṣvapi satyeṣu draṣṭavyam | atra punaḥ
Jaini_336
anantyāstatra dṛṅmārgāḥ jñeyāḥ pañcadaśakṣaṇāḥ // Abhidh-d_424 //
antyakṣaṇaṃ muktvā pañcadaśasvabhāvo darśanamārgaḥ yastvasau sthāpitaḥ sa khalu
Jaini_337
kṣaṇo 'ntyo bhāvanāmārgāt phalameṣo 'rthasiddhitaḥ // Abhidh-d_425 //
yogācāryasya khalvabhi............... ................... strotāśceti pañcabhavanti ||
Jaini_338
atra punarya eṣa pañcamaḥ sa khalu
Jaini_339
dhyānāni vyavakīryātaḥ pañcamastvakaniṣṭhagaḥ /
śuddhāvāsopapattiḥ khalu dhyānavyavakiraṇaphalā |
caturdhārūpyagāmyanyo dṛṣṭanirvāyako 'paraḥ // Abhidh-d_426 //
ūrdhvagasyānāgāminaḥ pañcadhā bheda uktaḥ | ārūpyagāmī tu caturdhā nirdiśyate pūrvoktebhyaḥ antarāparinirvāyiṇamapāsya | ityete ṣaḍ bhavanti | dṛṣṭadharmanirvāyakaḥ saptama ihaiva janmani yaḥ parinirvāti ||
punastridhā tridhā kṛtvā trīnato rūpagā nava /
ete khalu rūpopagāḥ pañcānāgāminastrayo bhavanti | antaropapadyaparinirvāyiṇamū(nnū ?)rdhvastrotāśca | (
Jaini_340
) dvitīyādyā hi trayo 'nāgāminaḥ sarva evopapadya parinirvāyiṇo bhavanti | anupapannānāṃ parinirvāṇāt | teṣāṃ pratyekaṃ tridhā bhedānnavānāgāmino bhavanti | kathamiti ? antarāparinirvāyiṇastāvadutpatata evādūraṃ gatvopapattyāsannībhūtasya ca parinirvāṇabhedāt | upapadyaparinirvāyiṇaḥ upapadya sābhisaṃskārānabhisaṃskārabhedādūrdhvastrotasaḥ plutādibhedāt |
tadviśeṣaḥ punarjñeyaḥ karmakleśākṣabhedataḥ // Abhidh-d_427 //
teṣāṃ punastrayāṇāṃ navānāṃ vā anāgāmināṃ karmakleśendriyabhedādyathāyogaṃ viśeṣo boddhavyaḥ | trayāṇāṃ tāvatkarmataḥ, abhinirvṛtyupapattyaparaparyāyavedanīyakarmopacitatvāt | kleśataḥ mṛdumadhyādhimātrakleśasamudācārāt | indriyato 'dhimātramadhyamṛdvindriyabhedāt ||
yadi tarhi kleśendriyabhedānnavānāgāmino bhavanti, kathaṃ sūtre sapta satpuruṣagatayo deśitāḥ ? tadapadiśyate-
Jaini_341
ṣaḍdhordhvastrotasā sārdhaṃ saptadhā sadgatirmatā /
dvau khalvatrānāgāminau tridhā tridhā bhittvā ṣaḍdhā vyavasthāpitau | (
Jaini_342
) tṛtīyastūrdhvastrotānākulīkaraṇārthamabhedenaivoktaḥ | iti saptadhā deśitā satpuruṣagatiḥ |
Jaini_343
kasmāt punaḥ strotaāpannasakṛdāgāminoḥ satpuruṣagatirna deśitā satpuruṣasūtroddeśe lakṣaṇepi sati taducyate-
sati vṛtteranairyāṇāduktaiṣāmeva sadgatiḥ // Abhidh-d_428 //
yasmādanāgāminaḥ satyeva vṛttirbhavati nāsatī | itarayostu kuśalākuśale vṛttiḥ | yasmāccānāgāmī yato gatastatra na punarāgacchati, tau tu gatāgatī kurvāte tasmāttasyaiva sā gatirdeśitā netarayoriti ||
kiṃ punaḥ parāvṛttajanmāpyanāgāmī satpuruṣagatau vyavasthāpitaḥ ? netyāha | yasmāt-
parāvṛttabhavo hyāryo neha dhātvantaropagaḥ /
rūpadhātau hi parāvṛttajanmanaḥ āryasya dhātvantaragamane 'sti saṃbhavaḥ | kāmadhātau tu parāvṛttajanmāryo na dhātvantaraṃ gacchati tatraiva janmani parinirvāṇāt |
Jaini_344
yaścaiṣa kāmadhātau parivṛttajanmārya uktaḥ
eṣa cordhvagatiścaiva nākṣamaṃ cārahānibhāk // Abhidh-d_429 //
ūrdhvadhātūpapannaḥ ūrdhvagatirārya ityapi kṛtaṃ dvayorapyanayornāstīndriyasaṃcāro na parihāṇiḥ | janmāntaraparivāsenāryamārgasya santatau dṛḍhataraniveśāt, āśrayaviśeṣalābhādāryasya janmāntare rūpārūpyapraveśendriyasaṃcāraparihāṇayo na santi ||
atha yaduktaṃ dhyānavyavakiraṇāditi tatra katamaddhyānamādau vyavakīryate ?
antyakāmīryate pūrvaṃ siddhirdvikṣaṇamiśraṇāt /
caturthe hi praśrabdhisukhotkaṭaḥ samādhiḥ sarvakarmaṇyo yatastatsaṃmukhībhāvāt, āśrayasyopacaye satyāmṛtābhivṛddhiḥ yena śaknoti dhyānāni vyavakaritum |
kathaṃ punardhyānāni vyakīryante ? ādau tāvadanāsravaṃ pravāhayuktaṃ caturthaṃ dhyānaṃ samāpadyate | tasmādvyutthāya tadeva sāsravaṃ pravāhayuktaṃ samāpadyate | (
Jaini_345
) punaśca tadutthitaḥ anāsravaṃ tathaiva sa tān pravāhānhrasitvā yāvatkṣaṇa dvaye tiṣṭhatītyeṣa prayogaḥ |
siddhistu kṣaṇadvayamisraṇāt | yadā tu śaknotyekenāsravakṣaṇānantaramekaṃ laukikaṃ saṃmukhīkartum, ekalaukikakṣaṇāntaraṃ caikamanāsravamayatnena, evamanāsravābhyāṃ sāsravasya miśrīkaraṇānniṣpannā bhavati dhyānavyavakiraṇā |
kimarthaṃ punardhyānavyavakiraṇam ? taducyate-
udbhavārthaṃ sukhārthaṃ ca kleśāśaṅkārthameva ca // Abhidh-d_430 //
tribhiḥ kāraṇairdhyānāni vyavakīryante | upapattyarthaṃ sukhavihārārthaṃ kleśaparihāṇibhīrutayā ca | tatra dṛṣṭiprāptaḥ upapattyabhilāṣasamāpattipriyatābhyām | śraddhādhimuktastu pūrvābhyāṃ ca kāraṇābhyāṃ kleśabhīrūtayā ca | (
Jaini_346
) asamayavimukto 'pyarhan dṛṣṭadharmasukhavihārārtham | samayavimuktaśca kleśabhīrutayā ceti ||
yaccaitadvyavakiraṇamuktam,
tatpāñcavidhyataḥ pañca śuddhāvāsabhuvaḥ smṛtāḥ /
taddhi caturthadhyānavyavakiraṇaṃ pañcaprakāraṃ mṛdumadhyādhimātratara madhimātratamabhedāt | ato hetupāñcavidhyāt phalamapi pañcavidhaṃ bhavati |
etāḥ punaḥ śuddhāvāsabhūmayaḥ
na jātu dṛṣṭapūrvāstāḥ sarvairapi pṛthagjanaiḥ // Abhidh-d_431 //
Jaini_347
bhavāgramupādāya brahmalokamindralokaṃ yāvadavīcimupādāya sarvabālapṛthagjanairadṛṣṭapūrvamanyatra śuddhāvāsebhya iti |
abhidharmapradīpe vibhāṣāprabhāyāṃ vṛttau ṣaṣṭhasyādhyāyasya dvitīyaḥ pādaḥ ||
Jaini_348
ṣaṣṭhādhyāye
tṛtīyapādaḥ |
yo nirodhasamāpattimaśnute kāyasākṣyasau /
yaḥ khalu nirodhasamāpattilābhyanāgāmī sa kāyasākṣītyucyate | (
Jaini_349
) nirvāṇasadṛśasya dharmasya kāyena sākṣātkaraṇāt | sa khalu dharmaḥ kāyāśrayeṇopajāyate | tatprāptilābhādapi nirodhalābhītyucyate |
bhavāgrāṣṭāṃśahā yāvadarhattvapratipannakaḥ // Abhidh-d_432 //
prathamadhyānavairāgyādekaprakāramārabhya yāvadbhavāgrāṣṭaprakāraprahāṇādarhattvapratipannakodraṣṭavyaḥ ||
yaścānantaryamārge 'ntye vajraupamyāhvayesthitaḥ /
Jaini_350
navamasyāpi bhāvāgrikasya prakārasya prahāṇāyānantaryamārge 'ntye 'ntyaphalapratipannakaḥ evāvagantavyaḥ |
tatphalārthaṃ kṣayajñānaṃ tadekālambanaṃ na vā // Abhidh-d_433 //
tasya vajropamasya samādherbalādutthitaṃ tadbalotthamantyavimuktimārgākhyaṃ tena sahaikālambanaṃ bhavati na vā | kṣayajñānasya catuḥsatyālambanatvāt ||
tadavāpteraśaikṣo 'sāvarhaṃstrailokyasatkṛtaḥ /
sarvakleśavisaṃyuktaḥ śikṣātritayapāragaḥ // Abhidh-d_434 //
sa khalu trayāṇāmāsravāṇāṃ niravaśeṣaprahāṇāttisṛṇāṃ ca śikṣāṇāṃ pāragamanāt sabrahmakasyāpi lokasya pūjāmarhatītyarhannirucyate ||
Jaini_351
eṣāṃ punastrayāṇāṃ mārgāṇāṃ katamaḥ sāsravo katamo nirāsravaḥ ? taducyate-
bhāvanākhyo dvidhā mārgaḥ samalāmalabhedataḥ /
darśanākhyastu vijñeyaḥ sarvasyaiva nirāsravaḥ // Abhidh-d_435 //
ānupūrvikayadbhūyovītarāgāvītāvītarāgiṇām /
aśaikṣākhyopi boddhavyo nityamevāmalīmasaḥ // Abhidh-d_436 //
katamatpunaḥ katamāṃ bhūmimatyeti ? tadapadiśyate-
bhavāgraṃ nirmalo 'tyeti........ // Abhidh-d_437 //
Jaini_352
..........tatra tāvadaśaikṣasya catvāri dhyānāni trīṇyārūpyāṇyanāgamyadhyānāntaraṃ ca | śaikṣasya tu ṣaḍārūpyatrayaṃ hitvā | kiṃ punaratra kāraṇam ?
saviśeṣaṃ yatastyaktvā phalaṃ paramupāśnute /
iha khalu yaḥ phalaviśiṣṭamārgasthaḥ indriyāṇi saṃcarati saphalaṃ phalaviśiṣṭaṃ ca mṛdvindriyamārgaṃ tyaktvā tīkṣṇendriyamārgasaṃgṛhītaṃ phalamātrameva pratilabhate | yaścāśaikṣaḥ ārūpyabhūmiṃ niḥśrityendriyāṇi saṃcarati niyatamanāgāmiphalaviśeṣamārgasthasya na cāstyanāgāmiphalamārūpyabhūmisaṃgṛhītam | ityetat kāraṇam |
yaduktaṃ bhagavatā- "kleśān prahāyeha hi yastu pañcāhāryadharmā paripūrṇaśaikṣaḥ" iti | kiyatā paripūrṇaśaikṣo bhavati ?
Jaini_353
śaikṣasya tribhirakṣādyairdvābhyāṃ saṃpūrṇaṃtārhataḥ // Abhidh-d_438 //
śaikṣasya khalu tribhiḥ kāraṇaiḥ paripūrṇatā bhavati | samāpattīndriyaphalaiḥ | tadyathā dṛṣṭiprāptasya kāmasākṣiṇaḥ anyataravaikalyāttu na paripūrṇatā syātprāgeva sarvavaikalyāt | tadyathā kāmāvītarāgasya śraddhādhimuktasyaivaṃ tāvacchaikṣasya |
aśaikṣasya dvābhyāmindriyasamāpattibhyām | tadyathobhayabhāgavimuktasya asamayavimuktasyeti ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau ṣaṣṭhasyādhyāyasya tṛtīyaḥ pādaḥ ||
Jaini_354
ṣaṣṭhādhyāye
caturthapādaḥ |
laukikalokottaradarśanabhāvanāśaikṣāśaikṣamārgabhedenānekavidho mārga uktaḥ | sa tu
vijñātavyaḥ samāsena punamārgaścaturvidhaḥ /
ānantaryavimuktyākhyau prārambhotkarṣalakṣaṇau // Abhidh-d_439 //
tatra prayogamārgaḥ kuśalamūlaphalasyārambha ityarthaḥ | tasyānantaramānantaryamārgaḥ yena kleśāñjahāti | vimuktimārgo yaḥ tatpraheyāvaraṇavimukte (
Jaini_355
) santāne visaṃyogaprāptisahāyotpadyate | viśeṣamārgo yastadūrdhvamanyakuśalamūlaprāptyarthamutkarṣagamanalakṣaṇaḥ ||
punarmārgo bhagavatā mokṣapurapratipādanāt pratipacchabdenoktaḥ "catasraḥ pratipadaḥ | asti pratipatsukhā dhandhābhijñā | asti sukhā kṣiprābhijñā | asti duḥkhā dhandhābhijñā | asti duḥkhā kṣiprābhijñā |" tāsāṃ punarindriyato bhūmitaśca vyavasthānaṃ tadidaṃ pradarśyate-
tīkṣṇendriyasya mauleṣu dhyāneṣu pratipatsukhā /
kṣiprābhijñālpabuddhestu dhandhānyatra viparyayāt // Abhidh-d_440 //
mauleṣu khalu caturṣu dhyāneṣu yo mārgaḥ sā sukhāpratipat | sā ca tīkṣṇendriyasya kṣiprābhijñā tatrāyatnavāhitvāt | nairyāṇavatsukhā tatrāyatnavāhitvāt śamathavidarśanayoḥ sāmyāt | tatraiva sā mṛdvindriyasya dhandhābhijñā | anyāsu tu pañcasu bhūmiṣvanāgamyadhyānāntarikārūpyatrayasaṃgṛhītāsvanaṅgaparigṛhītatvāt | śamathavidarśanānyūnatvāt anāgamyadhyānāntarikayorārūpyatraye (
Jaini_356
) cānāsravo mārgaḥ tīkṣṇendriyasya pratipat, duḥkhā kṣiprābhijñā | mṛdvindriyasya duḥkhā dhandhābhijñā |
kathaṃ punarāryamārgo duḥkho bhavati ? nāsau duḥkhātmakaḥ na duḥkhasaṃprayuktaḥ ? naiṣa doṣaḥ | yatnavāhitvābhisandhervivakṣitatvāt ||
punarapyeṣa mārgo bodhipakṣyaśabdenocyate "saptatriṃśadbodhipakṣyā dharmāḥ | (
Jaini_357
) catvāri smṛtyupasthānāni catvāri samyakprahāṇāni catvāro ṛddhipādāḥ pañcendriyāṇi pañca balāni saptabodhyaṅgānyaṣṭāṅgo mārgaḥ" iti |
kā punariyaṃ bodhiḥ ?
kṣayajñānaṃ matā bodhistathānutpādadhīrapi /
daśa caikaśca tatpakṣyāḥ saptatriṃśattu nāmataḥ // Abhidh-d_441 //
sā punareṣā bodhiḥ kṣayānutpādajñānarūpāsatī pudgalabhedena tridhā bhidyate | (
Jaini_358
) tisro bodhayaḥ | buddhapratyekabuddhaśrāvakabodhayaḥ | uttamanirvāṇāṅgabhūtā taddhi tisṛṇāmapi bodhīnāṃ puruṣakāraphalaṃ tatprādhānyatvāt | mṛdumadhyādhimātrāḥ saptatriṃśadbodhipakṣyā dharmāḥ mṛdumadhyādhimātrabhedabhinnā mahāyānam | mṛdumadhyādhimātrabhedabhinnaṃ buddhapratyekabuddhaśrāvakayāna mityucyate |
tasyāḥ punastriprakārāyā bodheranukūladharmāḥ smṛtyupasthānādayaḥ 'saptatriṃśannāmataḥ'; | dravyatastvekādaśa | śraddhādīni pañca balāni prītiprasrabdhyupekṣāsamyaksaṃkalpavākkarmāntāśca ṣaḍiti | ata idamucyate-
sopekṣāprītisaṃkalpaṃ śraddhādīndriyapañcakam /
saprasrabdhirdvirūpotthaṃ nāmabhedastvapekṣayā // Abhidh-d_442 //
balānyatrendriyāṇyeva prajñaiva smṛtyupasthitiḥ /
vīryaṃ samyakpradhānākhyaṃ ṛddhipādā manasthitiḥ // Abhidh-d_443 //
kathaṃ punarekaṃ vīryaṃ caturdhā nirdiśyate ? tadapadiśte-
doṣahāṇamanutpādaṃ guṇotpādaṃ vivardhanam /
sakṛtkaroti yattaddhi sa prahāṇacatuṣṭayam // Abhidh-d_444 //
utpannānāṃ rāgādīnāṃ khalu doṣāṇāṃ prahāṇāyānutpannānāṃ cānutpādāya yadvīryam, guṇānāṃ ca smṛtyupasthānardhipādādīnāmanutpannānāmutpādāya, utpannānāṃ ca sthitaye yadvīryaṃ, tatprayojananiṣpattibhedāccatvāri samyakprahāṇāni bhavanti ||
Jaini_359
chandavyāyāmamīmāṃsā cittākṛṣṭāḥ samādhayaḥ /
ṛddhipādāstu catvāro guṇasampattiyonayaḥ // Abhidh-d_445 //
chandamadhipatiṃ kṛtvā yo niṣpadyate samādhiḥ sa chandasamādhiḥ | kuśalamūlacchandamūlakatvāt samādhyādiguṇaniṣpatteḥ, tasmādasau chandasamādhirityucyate | tatprabhavāḥ sarvā guṇardhayaḥ | evaṃ vīryaṃ cittaṃ mīmāṃsāmadhipatiṃ kṛtvā niṣpannaḥ samādhiḥ sa eṣa cchandavīryacittamīmāṃsāsamādhiścaturvidhaḥ | prahāṇasaṃskāraiḥ cchandavīryasmṛtibuddhiśraddhāprasrabdhicetanopekṣābhiḥ pratyekaṃ samanvāgataḥ sarvaguṇasamṛddhiniṣpādako bhavati chandavīryacittamīmāṃsāparigrahaḥ sāmarthyāt | kuśaladharmacchande hyasati kutastat prāptyārambhaḥ ? ārabdhepi ca vīrye yadi na tatpraguṇameva cittaṃ bhavati na kāryābhiniṣpattirbhavati | yathāraṇīmabhinirmathyāpyantarāyavyuparamo bhavati punaḥ śaityamāpadyate tadvaditi | vīryānuvṛttaye cittamadhipatimiṣyate | tatpravaṇepi citte yadi sūkṣmān samādhyupakleśānnopalakṣya parivarjayati yadi samādhyanuguṇān, guṇāṃstu sāmānyalakṣaṇaśaktikriyānuttamārthāṅgabhūtānupalakṣya, prajñayā nopacinoti tasyānyāyārabdhavīrye trayamapyetanna prayojananiṣpattaye bhavati | evaṃ chandavīryaśraddhāsmṛtibuddhiprasrabdhicetanopekṣākhyānāmaṣṭāṇāṃ prahāṇasaṃskārāṇāṃ samādhiparigrahasāmarthyaṃ yathāyogamavagantavyam ||
proktaṃ bodhitrayeśitvācchraddhādīndriyapañcakam /
kathitaṃ balaśabdena tadevānabhibhūtitaḥ // Abhidh-d_446 //
śraddhāvīryasmṛtisamādhiprajñārūpāṇi khalu pañcendriyāṇi bodhipakṣyeṣu vyavasthāpyante | bodhitrayādhigame śraddhādīnāṃ pañcānāmaiśvaryādhikyāt, sarvabhūmīṣūpalabdheśca | eteṣāṃ cādhimātramadhyamṛdutaratamaviśeṣādarhatprabhṛtīnāṃ vyavasthānaṃ bhavati | tānyeva bodhipakṣyeṣvindriyāṇyuktāni, na cakṣurādīnyājñātavatendriyaparyavasānāni | eṣāmevaiśvaryarddhiliṅgatvāt | ihendrāḥ dvividhāḥ | citteśvarāśca dhaneśvarāaścetyataḥ indraliṅgamindriyamitikṛtvendriyāṇi | (
Jaini_360
) yathā pṛthivīśvarāṇāṃ paṭṭādīni liṅgāni bhavanti yaiḥ pṛthivīśvaroyamiti prajñāyate | yathā ca pṛthivīśvarāḥ vibhūṣaṇopabhogaiḥ parijñāyante tathā citteśvarāṇāmāryadhanasamṛddhānāṃ ca śraddhādīni viṣkambhitaprahīṇavipakṣāṇi nirmalāni liṅgāni bhavanti |
tatra tāvacchraddhāyāḥ svalakṣaṇaṃ buddhadharmasaṅghān sambhāvayataścittaṃ prasādamupayāti sadbhūtaguṇayogādapetadoṣatvācca, taddharmeṣu ca prasādātmakamevārthitvamutpadyate | pratītyasamutpādādīnāṃ vā yathābhūtapratyavekṣaṇāt karmaphalādiṣu tatra saṃbhāvanā bhavati | tathā ca saṃbhāvayato yaścetasaḥ prasādaḥ sā śraddhā nāma dharmaścittena saṃprayuktaḥ | yathādarśādau dharmasamūhe, dharmāntaramādarśaprasādādayaḥ, evamarūpiṇi cittādidharmasamudayā dharmāntaraṃ śraddhādayaḥ, cittasyāśrayabhāvāt prādhānyāt santānānuvṛtteśca cittavyapadeśaḥ |
vīryaṃ nāma cetasobhyutsāhalakṣaṇaṃ prayojane vārthiśakyatāṃ saṃbhāvya vividhamīryata iti vīryam |
smṛtīndriyaṃ nāma kāyādiṣu prajñayopalakṣiteṣu yā khalvaviparītābhilapanā pratyabhijñānam, yenāvadhārite viṣayasaṃmoṣaścetasi na bhavati sa khalvasaṃmoṣaḥ smṛtīndriyam |
cetasa ekāgralakṣaṇaṃ samādhīndriyam | viṣayagrāhiviṣayiṇo dharmāstadekālambanaṃ cittamekāgramityucyate | vicitraviṣayapradyute hyanavasthite cetasi tattvāvadhāraṇaṃ na bhavati | yathā khalu vidrutajavanāśvārūḍhaḥ puruṣaḥ pratimukhamāgacchatāṃ dṛṣṭapūrvāṇāmapi manuṣyādīnāṃ na śaknoti vyaktimupalakṣayitumevamanekaviṣayapradrute laghuparivartini citte na kāyādiviṣayatattvopalakṣaṇā bhavati | yadā tu susārathineva samādhinaikasmin viṣaye ciraṃ cittamādhāryate tadā dharmatattvamupalakṣayati | tasmāt kuḍya iva raṅgasya śleṣaḥ samādhirālambane cittasyādhāraḥ |
prajñendrisaṃ yat svasāmānyalakṣaṇamupalakṣayati | yacca kāyadīnāṃ tattvamabhimukhavadavasthitaṃ prāptamiva ślaṣṭamiva pṛṣṭha iva ca lakṣayati sopalakṣaṇāt (
Jaini_361
) prajñendriyam | yadyapi sarvacitteṣu yathāviṣaye pratyupalakṣaṇā vidyate na tu sā yathārthapravṛtteti na sendriyam |
etānyevendriyāṇi śraddhādīni yasmādyoginaḥ kleśasaṃgrāmāvatīrṇasya kleśānīkavijaye pradhānāṅgabhūtāni rājña iva hastyādayastasmādbalānītyucyante |
bodhanārthena nirdiṣṭaṃ śāstrā bodhyaṅgasaptakam /
pratītyā paramārthena prajñetyantamanugrahāt // Abhidh-d_447 //
samānepi bodhipākṣikatve viśeṣeṇaite saptadharmā bodhyaṅgāni bhavanti | bhāvanāmārge khalveteṣāṃ prādhānyaṃ dṛṣṭasatyasthānata eva | dharmopalakṣaṇopalakṣitasvarūpādiṣu guṇadoṣeṣu smṛtipramoṣadoṣāpanayanārthamādau smṛtisaṃbodhyaṅgamuktam |
hlādaḥ prasrabdhiḥ | rāgajādiparidāhaprataptacittaśarīrasya grīṣmārkaprataptasyeva śītodakahradāvagāhanādanāsravajñānasaṃmukhībhāvā dyat kāyacittaprahlādaḥ sa dharmaḥ prasrabdhiḥ |
upekṣā nāma rāgadveṣapakṣapātavipakṣeṇa yathābhūtajñeyamavekṣamānasya yaccittasamatānyatarapakṣābhisaṃskāravipakṣo nirvāṇāśayā sopekṣā bodhyaṅgamityucyate |
atra punaḥ prītyādīni trīṇyapi kṛtāvaśeṣāṇi catvāri pūrvameva vyākhyātāni | teṣāṃ punaḥ saptānāṃ buddhirdharmapravicayalakṣaṇā bodhiśca bodhyaṅgaṃ ca | jñānaṃ hi bodhiḥ jñānaṃ ca prajñā śeṣāṇyaṅgānyeva ||
teṣāmapi ca
prītiprasrabdhyupekṣāṇāmuktāddhetostadaṅgatā /
nirāmiṣaprītiprasrabdhyupekṣābhiḥ prīṇitendriyagrāmaḥ sukhamanudvigno bodhimadhigacchati | (
Jaini_362
) yāni caiṣāṃ lakṣaṇanirdeśakāraṇānyuktāni tataśca bodhyaṅgatvamiti |
saṃkalpādeścatuṣkasya patho jñeyānukūlyataḥ // Abhidh-d_448 //
aṅgateti vartate | samyaksaṃkalpasamyagvākkarmāntājīvānāṃ samyagdṛṣṭisamyagvyāyāmasamyaksmṛtisamyaksamādhīnāmiva mārgānukūlyādaṅgatvam ||
ayaṃ punarāryamārgasatattvapiṇḍārthaḥ-
vidyāprabhaḥ ślakṣṇavikalpabhūmiḥ śīlānuyātraḥ smṛtivīryamitraḥ /
samādhisarvādhisukhopabhogo mārgo vimuktidvayadhiṣṇyago 'yam // Abhidh-d_449 //
prādhānyaṃ saptavargasya prārambhoṣmagatādiṣu /
atra punaḥ
yathākramaṃ viboddhavyaṃ bhāvanādṛṣṭimārgayoḥ // Abhidh-d_450 //
tatra smṛtyupasthānānyādikarmikāvasthāprabhāvitāni kāyādisvabhāvopalakṣaṇāt | samyakprahāṇānyūṣmagateṣu | tatra saṃsāranirvāṇayorādīnavānuśaṃsadarśane balavadvīryāśrayaṇāt saṃsārapāramuttarati | mūrdhāvasthāyāmṛddhipādāḥ prabhāvyante teṣu samādhibalalābhāccittanigrahe sati parihāṇyabhāvānna kadācid guṇadhanadaridro bhavati | indriyāṇi kṣāntiṣvapāyātyantanivṛttau tadādhipatyāt | balānyagradharmeṣu kleśānavamardanīyatvāt | bodhyaṅgānāṃ bhāvanāmārge prādhānyaṃ vāsīdaṇḍopamayā mārgabhāvanayā niravaśeṣakleśaprahāṇāt | navaprakāratayā vā malaprahāṇe sati bodherāsannībhāvāt | darśanamārge mārgāṅgāni darśanaheyakleśaprahāṇārthamāśu traidhātukātikramaṇotpādāt | ānupūrvīvyatikramastu deśanānukūlyāt ||
atha kasmāccaitasikadharmadharmibhūtaṃ cittaṃ bodhipakṣyeṣu na vyavasthāpitam ? (
Jaini_363
) saṃjñācetanāmanaskāracchandādhimokṣādayaśca dharmā bodhipakṣyeṣu na vyavasthāpyante ? tadidamanuvarṇyate-
na cittaṃ rājakalpatvād guṇadoṣānuvartanāt /
rājasthānīyaṃ khalu cittaṃ tadbodhipakṣyairdharmairviśodhya mokṣasukhamupalabhyate | yathaiva ca guṇānuvarti cittaṃ tathaiva doṣānuvarti | yathoktam- "cittasaṃkleśātsattvā saṃkliṣyante | cittavyavadānahetośca viśuddhyante |" tasya rāgādayaḥ saṃkleśakarāḥ, śraddhādayo vyavadānādhāyinastasmāccittaṃ na vyavasthāpitam |
vyavahārānukūlyatvāt saṃjñā hyeteṣu neṣyate // Abhidh-d_451 //
prāyo hi vyavahārānupatitā saṃjñā bodhipakṣyāstvekāntena paramārthapakṣabhajamānāḥ ||
vipākaphalanimnatvānmārgokteśca na cetanā /
cetanā khalviṣṭāniṣṭavipākanirvartanatvāt mārgaśabdenābhidhānācca nocyate |
nāprādhānyānmanaskāro vidyāvidyāpravartanāt // Abhidh-d_452 //
manaskāropi samyagdṛṣṭeraṅgabhūtatvādapradhānaṃ vidyāvidyāpravartanācca ||
kriyārambhapradhānatvānna cchando vīryabṛṃhaṇāt /
chandaḥ khalu kartukāmatārūpaḥ kriyārambhaḥ prabhāvyate | vīrya cānubṛṃhayati | tadvīryaṃ bodhipratilambhakartavyatāparisamāpterūrdhvaṃ yāvadanuvartate |
nādhimokṣaḥ samāropānna sparśo daurvibhāvyataḥ // Abhidh-d_453 //
prāyeṇa khalvadhimokṣo 'dhimuktamanaskāreṣu vartate | sparśopi trisannipātamātravipratipatterduravadhāravṛttiḥ | tasmānnoktaḥ ||
nāryavaṃśa hryapatrāpyā aviśāradavṛttitaḥ /
Jaini_364
catvāraḥ khalvāryavaṃśāḥ hryapatrāpye ca | navapravrajitabhikṣuvadaviśāradavṛttitvānna bodhipakṣyāḥ |
nāpramādaḥ parāṅgatvānnāvihiṃsāviheṭhanāt // Abhidh-d_454 //
vīryabhāṇḍāgārikaḥ khalvapramādaḥ | avihiṃsā ca viheṭhanāmātrapratipakṣatvānnoktā ||
sattvādhiṣṭhānavṛttitvānna maitrīkaruṇādayaḥ /
dharmādhiṣṭhānāḥ khalu bodhipakṣyāḥ maitryādayastvekāntena sattvādhiṣṭhānāḥ |
mārgāṅgākṣaikadeśatvānnāpyavetyaprasattayaḥ // Abhidh-d_455 //
avetyaprasādāḥ khalu mārgāṅgaikadeśasvabhāvatvādakṣaikadeśarūpatvācca na punarbodhipakṣyeṣūktāḥ |
nādveṣaḥ śubhamūlebhyaḥ sattvagocarabhāvataḥ /
sattvādhiṣṭhānapravṛtto hi adveṣaḥ | tasmānna bodhipakṣyaḥ |
audāsīnyānna nirvāṇaṃ daviṣṭhyānna paradhvaniḥ // Abhidh-d_456 //
niṣkriyaṃ khalu nirvāṇaṃ kriyāvantastu bodhipakṣyā dharmāḥ | parato ghoṣaḥ khalvapi bodhipakṣyāṅgabhāvo bodherbahiraṅgabhāvādviprakṛṣyate | tasmāt saptatriṃśadeva dharmā bodhipakṣyāḥ ||
kati punarbodhipakṣyāḥ sāsravāḥ katyanāsravāḥ ? tadidaṃ pradarśyate-
bodhyaṅgānyarajaskāni bodhernediṣṭabhāvataḥ /
tadanyānyavabodhyāni samalānyamalānyapi // Abhidh-d_457 //
bodhyaṅgāni khalu bodherāsannatamatvādekāntānāsravāṇi | tadanye tu sāsravānāsravāḥ sarve hi kuśalā dharmā āryamārgāvāhakā nirvāṇāśayāśca | bodhitrayasaṃnikṛṣṭaviprakṛṣṭāṅgabhāvā bodhipakṣyā ityucyante | uktaṃ hi bhagavatā- (
Jaini_365
) "adhigato me paurāṇo mārgaḥ" iti vacanāt | śāstre tu bodhyaṅgopari ye paṭhyante samyagdṛṣṭyādayo dharmāste 'nāsravā iti ||
kasyāṃ punarbhūmau kiyanto bodhipakṣyā vidyante ?
ādye dhyāne 'khilā maule 'nāgamye prītyapākṛtāḥ /
dvitīye 'pyapasaṃkalpā dvayoścāsmāt dvayādṛte // Abhidh-d_458 //
śīlāṅgebhyaśca tābhyāṃ ca draṣṭavyā triṣvarūpiṣu /
bodhyaṅgebhyaśca sarvebhyo kāme bodhyaṅgavarjitāḥ // Abhidh-d_459 //
tatra tāvanmaule dhyāne sarvepi saptatriṃśadbodhipakṣyā vidyante | anāgamye tu prītivarjitāḥ | tatra prīterabhāvāt | vītarāgāvītarāgasādhāraṇaiṣā bhūmiriti nāsti prītiḥ | dvitīye tu dhyāne saṃkalpavarjitāḥ sarve vidyante | tṛtīyacaturthayostu dhyānayoḥ saṃkalpaprītivarjyāḥ pañcatriṃśat | 'ca'śabdād dhyānāntarepi pañcatriṃśat saṃkalpaprītivarjitāḥ | triṣvārūpyeṣu samyagvākkarmāntājīvaistribhiḥ prītisaṃkalpābhyāṃ ca | bhavāgrepi śīlāṅgatrayaprītisaṃkalpabodhyaṅgavarjitāḥ pañcaviṃśatiḥ | kāmadhātāvapi bodhyaṅgavarjitāstriṃśadvidyanta iti | ye punaranāstravāṇyeva mārgāṅgānīcchanti teṣāṃ tairapi varjitāḥ śeṣā bodhipakṣyā vidyanta iti | gatametat ||
idaṃ tu vaktavyam | bodhipākṣikādhikāre-
yastatprathamatāḥ proktāścatasrastatra kovidaiḥ /
nyāmāvakrāntivairāgyaphalāptyakṣavivṛddhiṣu // Abhidh-d_460 //
Jaini_366
nyāmāvakrāntitatprathamatā, vairāgyatatprathamatā, phalaprāptitatprathamatā, irndriyāntaravivṛddhitatprathamatā tāsu khalvetāsu catasṛṣu tatprathamatāsu-
aṣṭānāṃ nīrajaskānāṃ mārgāṅgānāṃ yathāyatham /
tāsvekasyādhvasu jñeyau lābhālābhau navāśrayau // Abhidh-d_461 //
bodhipakṣyabhāvanāprayuktasyāvetyaprasādapratilambho 'vaśyambhāvītyato vaktavyaṃ kasmin satye dṛśyamāne kasyāvetyaprasādasya lābhaḥ ? tadidaṃ nirdiśyate-
trisatyādhigame lābhaḥ śīladharmaprasādayoḥ /
mārgasatyekṣaṇe buddhasaṅghagocarayorapi // Abhidh-d_462 //
duḥkhasatyamabhisamāgacchannāryakāntāni ca śīlāni pratilabhate dharme cāvetyaprasādaḥ | katarasmin dharme ? tasminneva duḥkhasatye | dharmamātramidaṃ sarvaṃ dvādaśāyatanamātramityarthaḥ | nātra kaścidekaḥ sarvabhedānvayī jātidravyākhyo dharmī vidyate | na cātra santi puruṣajīvapugdalā bhūtakoṭayaḥ śaśaviṣāṇakalpā nirātmāna iti | evaṃ samudayamabhisamāgacchato dvayoreva lābhaḥ | tadvinnirodhaṃ samāgacchato draṣṭavyam | mārgasatyekṣaṇe tu buddhe bhagavati prasādo labhyate tatsaṅghe ca | sadbhūtamārgākhyāyī bhagavānmārgajño mārgadeśikaḥ | yepi ca taṃ mārgaṃ pratipannāḥ śrāvakāḥ śaikṣāśaikṣāḥ puruṣavṛṣabhāḥ ye ca saptasaddharmādipradīpaprakāśitabuddhyāśayasā(?)ca bodhisattvasiṃhāḥ darśanamārgaguhādhyāsinaḥ teṣu ca prasādo bhavati dvyākāraśraddhāsvarūpaḥ | so 'yaṃ vistareṇocyate ||
bauddhātsaṅghādṛte mārgādyā śraddhā satyagocarā /
dharmāvetyaprasādosau saṃpratītyaprabhāvataḥ // Abhidh-d_463 //
sa punardharmo nirvāṇaṃ bodhisattvasantānikaśca mārgaḥ ||
kaḥ punareṣa buddhaḥ ko vā tatprasāda ityapadiśyate-
Jaini_367
mohanidrātamonāśāddhīnetronmīlanāt svayam /
buddho yastadguṇe śraddhā prasādaḥ sa jine mataḥ // Abhidh-d_464 //
dviprakāro hi buddhaśabdasyārtho mukhyo gauṇaśca | tatrādyo buddhakārakā buddhasyāśaikṣā dharmāḥ | gauṇastu tadādhārepi śarīre tatphalabhūteṣu cāṣṭādaśasvāveṇikeṣu buddhaguṇeṣu buddhaśabdasādhutvaṃ pūrvameva pradarśitam ||
śaikṣāśaikṣaguṇāḍhyānāṃ pudgalānāṃ ya ākaraḥ /
tadguṇālambanā śraddhā prasādaḥ saṅkhagocaraḥ // Abhidh-d_465 //
uktaṃ hi sūtre- "kati bhadanta loke dakṣiṇīyāḥ ? dvau gṛhapate śaikṣā aśaikṣāśca | tatrāṣṭādaśa śaikṣāḥ nava śaikṣāḥ |" iti vistaraḥ ||
śīlānāṃ yattu vaimalyaṃ tatprasādastathaiva tu /
kati punareṣāṃ dravyataḥ kati nāmataḥ ?
dravyato dvayamevaitannāmatastu catuṣṭayam // Abhidh-d_466 //
śraddhā ratnatrayālambanabhedena tridhā bhitvāryakāntāni ca śīlānyekadhā kṛtvā tatrāpi vaimalyaprasādoktiḥ | yaddhi nirmalaṃ tat prasannamityucyate ||
idamidānīṃ vācyam | atha kasmātsamanvāgatopi śaikṣaḥ samyagjñānena samyagvimuktyā cāṣṭābhiraṅgaiḥ samanvāgataḥ śaikṣaḥ prātipada ityuktaṃ daśabhirarhan kṣīṇāsrava iti ? taducyate-
śaikṣasya bandhaśeṣatvādvimuktirnāṅgamiṣyate /
Jaini_368
śaikṣasya vidyamānāpi anākāritvānnāṅgamucyate | satyāmapi hi tasyāṃ kleśabandhanabaddhaḥ śaikṣo na ca vimokṣo yujyate |
kā punariyaṃ vimuktiḥ katidhā ca ? tadapadiśyate-
mokṣādhimokṣarūpatvānnityānityatvato dvidhā // Abhidh-d_467 //
svarūpabhedādapi dvidhā prakārabhedādapīti | svabhāvabhedāt mokṣādhimokṣasvabhāvā | prakārabhedopi kṣarākṣarabhedāt, sāmayikī kāntākopyabhedādvā rāgavirāgāvidyāvirāgabhedācca ||
Jaini_369
atha samyagjñānaṃ katamattaducyate-
pūrvoktaiva hi yā bodhiḥ sā samyagjñānamucyate /
kṣayānutpādajñāne bodhirityuktam | te eva samyagjñānaṃ veditavyam |
katarat punaścittaṃ vimucyate ? kiṃ jātaniruddhamathājātaniruddhamatha jātameva ?
mucyate 'nāgataṃ cittamaśaikṣaṃ kleśarodhataḥ // Abhidh-d_468 //
kaścit khalvāha- anāgataṃ khalu cittamutpādyamānaṃ vimucyate 'dhvavimuktyā sarvameva tvanāgataṃ vimucyate | kleśāvaraṇāt santānavimuktyā | tatpunaraśaikṣameva kleśopakleśaprāptivibandhāpagamāt | yadapi tadrūpārūpyapratisaṃyuktaṃ karmopapattiphalaṃ tadapyarhattvaprāptivibandhakaraṃ tacca sarvaṃ vajropamena prahīyata ityāvaraṇavigamāt sarvamevānāgatamaśaikṣaṃ cittaṃ vimucyate ||
dharmā eva tu paramārthataḥ śikṣante | yasmāt-
Jaini_370
dharmavyāpārato loke dharmyapi vyāpṛto mataḥ /
auṣṇyākhyasya dharmasyendhanādidahanavyāpāre satyagnerapi dharmiṇo vyāpāra ucyate | agninā kāṣṭhaṃ dagdhamityagnidahanavyāpāre ca devadattena dagdhosmītyupacaryate | tathā dharmāṇāṃ kleśaprahāṇaśikṣaṇe sati tatsambandhāpekṣayā bhikṣuraśaikṣa ityucyate |
mārgastūpāttakāritro nirasyati tadāvṛtim // Abhidh-d_469 //
'tu'śabdānnirudhyamāna evetyarthaḥ, vartamānasya hi kriyābandhāt sāmarthyopapatteḥ |
atha yeyamasaṃskṛtā vimuktiḥ ye ca trayo dhātavaḥ prahāṇadhātvādayaḥ, te tataḥ kimanye 'thānanye ? brūmaḥ-
vimuktiḥ śāśvatī yaiva sā virāgādayastrayaḥ /
ākhyātā dhātavaḥ sūtre tridhā bhedo hyapekṣayā // Abhidh-d_470 //
prajñaptiviśeṣāpekṣayā khalveṣāṃ traividhyamuktam | katham ?
virāgo rāganirmokṣaḥ prahāṇākhyo 'nyasaṃkṣayaḥ /
nirodhadhāturanyasya sopādānasya vastunaḥ // Abhidh-d_471 //
rāgaprahāṇaṃ khalu virāgadhāturityucyate | tadanyeṣāṃ kleśopakleśānāṃ prahāṇadhātuḥ | tadanyasya sopādānasya vastunaḥ nirodho nirodhadhāturākhyāyate ||
yena vastunā nirvidyate virajyate 'pi tena vastunā ? catuṣkoṭikaḥ praśnaḥ | katham ?
Jaini_371
duḥkhahetvavalambinyā yogī nirvidyate dhiyā /
virajyate tu saṃraktastataḥ koṭicatuṣṭayī // Abhidh-d_472 //
duḥkhasamudayakṣāntibhiḥ tajjñānaiśca nirvidyate, nānyaiḥ | virajyate tu yaḥ saṃraktaḥ sa ca sarvairapi duḥkhasamudayanirodhamārgakṣāntijñānairvirajyate yaiḥ kleśān prajahāti | evaṃ catuṣkoṭiko bhavati |
tatra virvidyata evaṃ kāmavītarāgo niyāmamavakrāman duḥkhasamudayadharmakṣāntibhyāṃ taddharmajñānābhyāṃ ca pūrvaprahīṇatvānna kṣāntibhyāṃ jahātyapratipakṣatvānna jñānābhyāmato na virajyate | bhāvanāmārgepi prayogavimuktiviśeṣāt mārgasaṃgṛhītābhyāṃ duḥkhasamudayajñānābhyāṃ na virajyate vimuktatvānnirviddhavastvālambanatvāttu nirvidyate |
dvitīyā koṭiḥ- virajyate evāvītarāgaḥ kāmebhyo niyāmamavakrāmannirodhamārgadharmānvayakṣāntibhiḥ bhāvanāmārge ca nirodhamārgajñānaistraidhātukādvairāgyaṃ gacchanna nirvidyate |
prāmodyavastvālambanatvādubhayam | vītarāgaḥ kāmebhyo niyāmamavakrāman duḥkhasamudayadharmānvayakṣāntibhirbhāvanāmārge ca duḥkhasamudayajñānaistraidhātukādvairāgyaṃ gacchan |
nobhayam- kāmavītarāgo niyāmamavakrāmannirodhamārgadharmajñānakṣāntibhyāṃ taddharmajñānābhyāṃ ca bhāvanāmārge cānantaryamārgetarābhyāṃ nirodhamārgadharmajñānābhyām ||
ya ete trayo dhātavastā eva tisraḥ saṃjñāḥ prahāṇavirāganirodhasaṃjñāḥ | vistareṇa tu
saṃjñā anityasaṃjñādyā daśa tābhyo 'śubhādayaḥ /
tisro mārgavidhirmārgaścatastro 'ntyāstrayī phalam // Abhidh-d_473 //
Jaini_372
aśubhasaṃjñā maraṇasaṃjñā sarvaloke 'nabhiratisaṃjñā | mārgaprayogastisṛbhirābhiruktaḥ | catasṛbhiśca mārgo 'nityaduḥkhaśūnyānātmasaṃjñābhiḥ | prahāṇavirāganirodhasaṃjñābhiḥ phalamākhyātamiti ||
kati punarāsāṃ sāsravāḥ katyanāsravāḥ ?
tritayyaśubhasaṃjñādyā jñeyā tatkhalu sāsravāḥ /
samalā nirmalāstvanyā bodhyā nava bhuvo 'malāḥ // Abhidh-d_474 //
aśubhā maraṇasarvalokānabhiratisaṃjñāstisraḥ samalāḥ | śeṣāstu sāsravānāsravāḥ, navabhūmikā anāsravā avaboddhavyāḥ ||
bhūmiṣvekādaśasvantyā dhyānādyāsūpalakṣayet /
caturthī pañcamī ṣaṣṭhī vidyāt saptasu bhūmiṣu // Abhidh-d_475 //
abhidharmadīpe vibhāṣāprabhāṇaṃ vṛttau ṣaṣṭhasyādhyāyasya caturthaḥ pādaḥ ||
samāptaśca ṣaṣṭho 'dhyāyaḥ ||
Jaini_373
saptamo 'dhyāyaḥ
prathamaḥ pādaḥ |
atrāha | bhagavatoktastriskandho 'yaṃ mārgaḥ | tatra śīlaskandhaḥ karmādhyāye vistareṇa vyākhyātaḥ | samādhiskandho 'ṣṭame 'vyāye vyākhyāyiṣyate | prajñāskandha idānīṃ vyākhyātavyaḥ | so 'yamārabhya-
loko 'yaṃ tattvasaṃmugdho jñeyatattve pramuhyati /
tāni jñānāni vakṣyāmi svarūpādiprapañcataḥ // Abhidh-d_476 //
kāni punastāni kiyanti veti ? taducyate-
jātidravye nirākṛtya pratipakṣādyapekṣayā /
tadbhedo daśadhā prokto dharmajñānādināmabhiḥ // Abhidh-d_477 //
jātyāśrayaṇe khalvekatraprasaṅgo dravyāśrayaṇe hyānantyaṃ taccāśakyaṃ vaktum | tasmādubhayametadupekṣya yayāpekṣyayā daśa bhavanti yacca teṣāṃ svalakṣaṇaṃ sāmānyalakṣaṇaṃ ca tatsarvaṃ vistareṇa vakṣyāmaḥ ||
tatra tāvat-
dharmānvayaviśeṣye dve duḥkhādyaiśca catuṣṭayam /
dve saṃvṛtyanyacittābhyāṃ kṣayeṇājanmanā dvayam // Abhidh-d_478 //
Jaini_374
dharmānvayajñāne khalu dharmānvayābhyāmeva viśeṣyete | duḥkhādīni tu catvāri svaviṣayaireva caturbhirāryasatyaiḥ viśeṣyante | saṃvṛtyā paracittena ca saṃvṛtiparacittajñāne viśeṣyete | kṣayeṇāpunarutpattyā ca kṣayānutpādajñānadvayaṃ viśiṣyate |
athavā
pratipakṣaprayogābhyāṃ svabhāvākāragocaraiḥ /
tadvyavasthā niboddhavyā kṛtyenopacayena vā // Abhidh-d_479 //
tatra kāmadhātuvipakṣapratipakṣo dharmajñānam | rūpārūpyāvacaravipakṣapratipakṣo 'nvayajñānam | prayogataḥ paracittajñānaṃ cittaṃ jñāsyāmīti tatprayogāt | svabhāvataḥ saṃvṛtijñānaṃ pipīlikādiṣvapi tadbhāvāt | satyākārairgocaraiścatvāri (
Jaini_375
) jñānāni | kṛtyataḥ kṣayajñānaṃ kṛtyaparisamāpteḥ | hetūpacayato 'nutpādajñānaṃ sarvairanāsravairjñānaistatsabhāgahetūpacayāt ||
dhātusatyārthacitteṣu jātidhvaṃsāprajanmanoḥ /
saṃmohasya nivṛttyarthaṃ tadbhedo daśadhaiva vā // Abhidh-d_480 //
tatra dhātusaṃmoho dvābhyāṃ dharmānvayajñānābhyāṃ nivartyate | satyasaṃmohaścaturbhiḥ duḥkhajñānādibhiḥ | arthasaṃmohaḥ saṃvṛtijñānena | cittasaṃmohaḥ paracittajñānena | jātisaṃmohaḥ kṣayajñānena | punarutpattisaṃmoho 'nutpādajñāneneti daśaiva jñānāni bhagavānavocat | nātibhūyāṃsi nālpīyāṃsīti ||
atra punaḥ
parijñātādyavagamaḥ duḥkhādau kṣayadhī phalam // Abhidh-d_481 //
"dukhaṃ parijñātaṃ samudayo me prahīṇaḥ,................
..............miti vādavipakṣeṇa vā anārambhiṇāṃ saṃsāreṇaiva śuddhiriti vādavipakṣeṇa pratipadākāraḥ | laukikavairāgyamārgamārasaṃjñāvipakṣeṇa vā anātyantikavairāgyagamanavipralambhāt sarvatrābahumānavipakṣeṇa nairyāṇikākāraḥ ||
athākāro nāma ka eṣa dharmaḥ | kiṃ vā tenākāryata iti ? tadubhayaṃ nirdiśyate-
dhīrākāraḥ sadākāryaṃ sākārāstvavalambinaḥ // Abhidh-d_482 //
Jaini_376
prajñā khalvākāra ityucyate | na tarhi prajñā sākārā bhavati dvayoḥ prajñayoḥ yaugapadyābhāvāt | tataśca na sarve caitasikāḥ sākārāḥ prāpnuvanti | na khalu brū maḥ prajñāsaṃprayogātsākārā vaikākārā vā | kiṃ tarhi ? svavṛttibhirākaraṇādālambanagrahaṇādityarthaḥ |
kiṃ punastadākāryam ? sadākāryam | yatkiñcid dravyataḥ prajñaptito vā vidyate tadākāryate | cittacaittāstu sākārāḥ viṣayagrāhiṇa ityarthaḥ ||
kiṃ punarjñānaṃ kati smṛtyupasthānāni ?
paricittamatistrīṇi dharmasaṃjñaṃ nirodhadhīḥ /
catvāri smṛtyupasthānānyato 'nyajjñānamiṣyate // Abhidh-d_483 //
paracittajñānaṃ khalu trīṇi vedanācittadharmākhyāni | nirodhajñānaṃ dharmasmṛtyupasthānam | paracittanirodhajñānābhyāmanyāni jñānāni catvāri smṛtyupasthānāni ||
atha katamasya jñānasya kati jñānānyālambanam ?
mārgadharmānvayajñānagocaro navaśo dhiyaḥ // Abhidh-d_484 //
Jaini_377
mārgadharmānvayajñānānāṃ pratyekaṃ navajñānānyālambanam | mārgajñānasya tāvatsaṃvṛtijñānaṃ hitvā | dharmajñānasyānvayajñānam | anvayajñānasya dharmajñānam |
duḥkhahetudhiyordve dve
duḥkhasamudayajñānayoḥ saṃvṛtijñānaṃ sāsravaṃ ca paracittajñānamālambanam |
caturṇāṃ daśa
saṃvṛtiparacittakṣayānutpādajñānānāṃ sarvāṇyeva daśajñānānyālambanam |
nāparam ||
nirodhajñānaṃ khalu naiva jñānālambanam ||
punarapi daśadharmān sthāpayitvā kasya jñānasya kati dharmā viṣaya iti vācyam | katham ? taducyate-
pañcadharmāstridhātvāptān mārgarūpān sanātanān /
vyutpattyarthaṃ dvidhā kṛtvā darśayejjñānagocaram // Abhidh-d_485 //
traidhātukān dharmān pratyekaṃ dvidhā kṛtvā saṃprayuktā viprayuktāśca, apratisaṃyuktāṃśca dvidhā kṛtvā saṃyuktaviprayuktabhedenaiva, asaṃskṛtamapi dvidhākṛtvā kuśalāvyākṛtabhedenaivaṃ kṛtvā daśa bhavanti |
tatra tāvatsaṃvṛtijñānasya sarva eva daśadharmā viṣayaḥ | dharmajñānasya pañca (
Jaini_378
) kāmapratisaṃyuktānāsravāḥ saṃprayuktaviprayuktākuśalaṃ cāsaṃskṛtam | anvayajñānasya sapta rūpārūpyapratisaṃyuktānāsravāḥ saṃprayuktaviprayuktakuśalaṃ cāsaṃskṛtam | paracittajñānasya trayaḥ kāmarūpapratisaṃyuktānāsravāsaṃprayuktā eva | duḥkhasamudayajñānayoḥ ṣaṭkāmarūpārūpyapratisaṃyuktāsaṃprayuktaviprayuktāḥ | nirodhajñānasyaiko 'saṃskṛtameva kuśalam | mārgajñānasya dvāvanāsravaḥ saṃprayukto viprayuktaśca | kṣayānutpādajñānayornava dharmā viṣayo 'saṃskṛtamavyākṛtaṃ muktvā ||
idamidānīṃ vaktavyam | kaḥ katibhirjñānaiḥ samanvāgataḥ ? sarvastāvatpṛthagjanaḥ saṃvṛtijñānenaiva | ayaṃ tu niyamaḥ-
dṛṅmārge prathame jñāne tribhirjñānaiḥ samanvitaḥ /
dvitīyakṣaṇe tribhiḥ saṃvṛtijñānaduḥkhajñānadharmajñānaiḥ |
caturṣvekaikavṛddhyordhvaṃ virakto 'nyamano dhiyā // Abhidh-d_486 //
ataḥ paraṃ caturṣu cittakṣaṇeṣvekaikaṃ jñānaṃ vardhate | tadyathā duḥkhe 'nvayajñāne 'nvayajñānaṃ vardhate | samudayadharmajñāne samudayajñānam | nirodhadharmajñāne nirodhadharmajñānam | mārgadharmajñāne mārgadharmajñānaṃ vardhate | samudayanirodhamārgānvayajñāneṣu kṣāntiṣu ca nāstyapūrvajñānavṛddhiḥ | sarvatra tu vītarāgasya paracittajñānaṃ vardhata iti vācyam ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya prathamaḥ pādaḥ ||
Jaini_379
saptamādhyāye
dvitīyapādaḥ |
idamidānīṃ vaktavyam | kasyāṃ bhūmau kasyāṃ vāvasthāyāṃ kasya vā pudgalasya kati jñānāni bhāvyante ? tadārabhyate-
tridhyānakāmavairāgye paścime muktivartmani /
mauladhyānaprayoge ca jñeyānāgatabhāvanā // Abhidh-d_487 //
bālasya smṛtyupasthānadhyānādyutpādane tathā /
prayogamuktimārgeṣu saṃvṛtyānyamanodhiyaḥ // Abhidh-d_488 //
bālasya khalvādyadhyānatrayavairāgye paścime vimuktimārge mauladhyānaprayogamārge ca smṛtyupasthānādikuśalamūlotpādane ca prayogavimuktimārge ca saṃvṛtijñānasya paracittajñānasya cānāgatabhāvanā veditavyā ||
āryasya tu
kṣāntijñānāni bhāvyante svajātīyāni dṛkpathe /
darśanamārge khalu yadyeva saṃmukhībhūtaṃ bhavati kṣāntirvā jñānaṃ vā tajjātīyamevānāgataṃ bhāvyate | nānyajātīyamanyaviṣayaṃ vā pṛthakkāryatvāt |
sāṃvṛtaṃ cānvayajñāne duḥkhahetusamāhvaye // Abhidh-d_489 //
saṃvṛtijñānaṃ khalu darśanamārge triṣu citteṣu duḥkhasamudayanirodhānvayajñānākhyeṣu bhāvyate | na dharmajñāneṣu, akṛtārthatvādālambanākāraparijayo hi nādyāpi parisamāptaḥ ||
kasmātpunaḥ saṃvṛtijñāna tatra bhāvanāṃ gacchati ? taducyate-
samānapratipakṣatvātteṣu mārgāyitatvataḥ /
Jaini_380
yathaivānvayakṣāntijñānāni trīṇi tatprahātavyakleśapratipakṣaḥ, tathā tānyapi saṃvṛtijñānāni pratipakṣaḥ | tairapi tatra mārgāyitaṃ nirvedhabhāgīyāvasthāyām |
ato 'bhisamayātyākhyaṃ tattrisatyāntalābhataḥ // Abhidh-d_490 //
ata eva tadābhisamayāntikaṃ saṃvṛtijñānamityākhyāyate | dharmajñāneṣu khalu tadbhāvanāyāmabhisamayamadhyāni syuriti | taccaitadanutpattidharmakamapi saddharmatayā cintyate |
kasmātpunastadanutpattidharmakameva ? śraddhādharmānusāryāśrayeṇa tadutpattipratibaddhatvāt | darśanamārge ca saṃmukhībhūte tannotpannam | tasmādanutpattikadharmameva bhāvanāṃ gacchati | tatpunaretatsaptabhūmikaṃ kāmāvacaraṃ darśanamārgasamānabhūmikaṃ ca | uktā darśanamārgabhāvanā ||
Jaini_381
bhāvanāmārge vaktavyā |
mārgākhye tvanvayajñāne ṣaḍ bhāvyante 'tha sapta vā /
ṣoḍaśetu vartamānānvayajñānacitte bhāvanāvartmanyavītarāgasya ṣaḍ bhāvyante | saṃvṛtiparacittakṣayānutpādajñānāni hitvā | vītarāgasya tu saptānāgatāni bhāvyante paracittajñānaṃ vardhayitvā |
ānantaryapathe corddhvaṃ bhāvyate nānyacittadhīḥ // Abhidh-d_491 //
sarāgasyāpi bhāvanāmārge tasmāt ṣoḍaśātkṣaṇādūrdhvaṃ yāvatkāme vīta rāgo bhavati tāvatsarveṣu prayogānantaryavimuktiviśeṣamārgeṣu sapta jñānāni bhāvyante | anyatra paracitakṣayānutpādajñānebhyaḥ ||
prahāṇamuktimārgeṣu vināntyāyā vimuktitaḥ /
bhavāgrapratipakṣatvātsaṃvṛtasya na bhāvanā // Abhidh-d_492 //
dhyānacatuṣṭvārūpyatrayavairāgye pañcasvabhijñāsu, akopyāprativedhe ca vyavakīrṇabhāvite ca dhyāne | śaikṣasya sarveṣvānantaryavimuktimārgeṣu saptaiva jñānāni ............. |
........abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya dvitīyapādaḥ samāptaḥ ||
Jaini_382
saptamādhyāye
tṛtīyapādaḥ |.....
.........sthānavastuhetuvipākaprativistarairboddhavyam | tatrātītānāgate pratyutpanne ca tadākṣeptākṣepavaicitryaṃ pratikarmasamādānaṃ (
Jaini_383
) bhavati | kiciddhi sahasā pratyayavaśātkriyate | kiñcid dṛṣṭacetasā | kiñcitpunaḥ samādāya kriyate tena karmaṇā mayā jīvitavyamiti | tathā dharmo 'yamadharmo veti samādāyāsamādāya karoti | sthānādipravibhāgataśca gāmbhīryaṃ boddhavyam | tatra sthānamāyatyutpattyāyattānāmavakāśakāraṇāt | heturapi yena hetunā kriyate | yathoktam- "vastu sthānādhikaraṇamucyate | sādhikaraṇaṃ vastu sthānam | tadyathā prāṇivadhakarmaṇaḥ svabhāvaḥ | sa ca prāṇī yasya cārthe vadhyate yayā pratyayasāmagryā sarvametadvastu sambhavati | kutaḥ ? sthānahetuvipākānāṃ pṛthagukteḥ | yasya khalvetat sthānaṃ yaccāsya sthānaṃ kriyate yasya tatkarma hetuḥ, yaddhetukaṃ ca tat, ayaṃ cāsya karmaṇo vipāko 'yamanyasya" iti | tadetadaṣṭajñānasvabhāvaṃ nirodhamārgajñāne hitvā ||
dhyānādīnāṃ svabhāvādāvavyāghātavisāri yat /
dhyānādijñānasaṃjñaṃ tannavajñānamayaṃ balam // Abhidh-d_493 //
Jaini_384
dhyānavimokṣasamādhisamāpatti jñānabalaṃ khalu yatsaṃkleśavyavadānavyavasthānaviśuddhiṣu nivṛttipakṣe dhyānānāṃ vimokṣāṇāṃ samādhīnāṃ samāpattīnāṃ ca saṃkleśavyavadānavyavasthānaviśuddhiṣu yadbalamavyāhatam | tatra saṃkleśādicatuṣṭayaṃ hānaviśeṣasthitinirvedhabhāgīyaṃ sāsvādaśuddhakānāsravādibhedāt | tadetaddhyānavimokṣasamādhisamāpattijñānabalaṃ navajñānātmakaṃ boddhavyam ||
yatsattvākṣamṛdutvādau paricchede pravartate /
akṣottamāvarajñānabalaṃ tannavadhīmayam // Abhidh-d_494 //
indriyaparāparajñānabalam yatsarvasattvānāṃ śreyaḥprāptiśaktitraividhye jñānamavyāhataṃ tadindriyaparāparajñānabalaṃ navajñānātmakaṃ nirodhajñānaṃ hitvā ||
yatsattvādhirucitraidhe hīnādau sampravartate /
nānādhimuktidhīsaṃjñe balaṃ tacca navātmakam // Abhidh-d_495 //
yatkhalu sarvasattvānāṃ hīnamadhyamottamādhimuktiṣvavyāhataṃ jñānaṃ tacca nānādhimuktijñānabalaṃ navajñānātmakameva nirodhajñānaṃ hitvā ||
yannānādhātvapekṣākhyaṃ sattvārthāya pravartate /
navajñānamayaṃ tadvattannānādhātudhībalam // Abhidh-d_496 //
Jaini_385
te punaḥ pūrvābhyāsavāsanādhātavaḥ pūrvajanmasu guṇadoṣavidyāśilpakarmābhyāsebhyo yā vāsanāstāḥ khalviha dhātavo viśeṣeṇa boddhavyāḥ | gotrārthenāvasthānāṃ ta evāśayā ityavagantavyāḥ, tadvaśāccaratītyucyate | uktaṃ ca bhagavatā- "dhātuśaḥ sattvāḥ saṃsyandante" iti ||
gatidharmāryabhedaṃ yadvetti pratyayabhedataḥ /
taddhiyo daśa sarvatragāminīpratipadbalam // Abhidh-d_497 //
yatkhalu sattvopapattinirvartakeṣu tatkṣayakareṣu ca dharmeṣu jñānamavyāhataṃ tatsarvatragāminīpratipajjñānabalam | bhavyaviśeṣauṣadhavad draṣṭavyam | mokṣabhavyānāṃ nānādhātūnāṃ sattvānāmanekadhātūnāṃ sarvakleśaprahāṇāyauṣadhaviśeṣavatsāmānyapratipakṣaviśeṣapratipakṣaṃ ca sarvatra jānīte gatihetuṃ cānena dhāturekasantāne yo yadgatacittastadvaśena tadavataraṇabhavyo 'bhavyaśca bhavati tatsarvaṃ yathāvatpratijānātīti sarvākārajñatāpyuktā bhavati | tadetat saphalamārgaprahāṇāddaśajñānātmakaṃ bhavati | kecittu kevalamārgagrahaṇānnavajñānātmakam ||
Jaini_386
yat svānyātītajanmekṣisaṃvṛtijñānasaṃjñakam /
prāgjātyānusmṛtijñānabalaṃ tatsaphalaṃ matam // Abhidh-d_498 //
svaparasantā nikānāmatītajanmaparamparāṇāṃ vicitrasukhaduḥkheṣu prāṇiṣvayamamuṣyakarmaṇo vipāko 'yamamuṣyasvapnanimittadhyāyimanasikāracihnārthāvadhāraṇavadanekavidhasambandhāvabodhavaśitvamasya sūcitaṃ bhavati | yathā khalu bhavyārthasūcakān svapnānanekaśo dṛṣṭvā tāṃścārthānabhiniṣpannān prāyaśaḥ sadṛśānapekṣya niścayo bhavati tadvaditi | yathā ca dhyāyināṃ manasikāreṣu dharmacihnānyutpadyante taiśca suvyakto dharmaparicchedo bhavati | tadvatsarvadharmeṣu mudrā bhagavato viditā | kiṃ punastatkarma vipākasambandhamudrāsviti ? tadetadbalaṃ saṃvṛtijñānātmakameva ||
sattvānāṃ cyutisambhūtyorjñānamanyādhvavṛtti yat /
taccyutyutpattibuddhyākhyaṃ balaṃ pūrvavaducyate // Abhidh-d_499 //
divyacakṣurāśrayācca jñānātkarmaphalavaicitryacaritāvataraṇajñānaparapratyayo bhavati | pratyutpannaviṣayamapyevam | taddivyacakṣurāśrayajñānaṃ saha praṇidhijñānenāparānte prabhāvyate | tadetatsaṃvṛtijñānātmakameva ||
āsravakṣayadhīsaṃjñaṃ ṣaḍjñānānyathavā daśa /
ata idānīṃ bhagavato vineyakāryaṃ kimavaśiṣṭam ? āsravakṣayaḥ | tasminyajjñānaṃ yasya yadā yairavataraṇadeśanāvidhibhirakṛcchreṇa saṃpadyate tadbhagavān sarvākāramanena jñānena vetti nānyaḥ kaścit | ato 'syaiva tadbalaṃ nānyasya | tatpunaretat ṣaḍjñānasvabhāvaṃ daśātmakaṃ vā | yadyāsravakṣaye jñānam, ṣaḍbhavanti | (
Jaini_387
) paracittaduḥkhasamudayamārgajñānāni hitvā | atha sopāye kṣaye jñānaṃ darśanaṃ bhavati, daśajñānāni bhavanti |
ukto daśabalasvabhāvaḥ |
ākāraniyamo vaktavyaḥ | so 'yamucyate-
ṣoḍaśākāramatrādyamanyaiścāpyuttaraṃ bhuvā // Abhidh-d_500 //
saptamaṃ ṣoḍaśākāramavibhaktākṛtidvayam /
aṣṭākāraṃ dvitīyaṃ tu navajñānamayaṃ tu yat // Abhidh-d_501 //
tathāgatabalaṃ proktaṃ tajjñeyaṃ dvādaśākṛti /
sthānāsthānajñānabalaṃ ṣoḍaśabhirākāraiḥ pravartate | anyaiśca tannirmuktairāsravakṣayajñānabalamapi yadi sopāyaṃ kṣayaṃ vivakṣati tadapi ṣoḍaśākāram | atha kṣayamātraṃ tat, ṣaḍjñānamayairākāraiḥ sarvatragāminīṃ pratipajjñānabalaṃ saptamaṃ tadapi tathaiva ṣoḍaśākāram | dvayaṃ tu pūrvenivāsānusmṛticyutyupapattijñānabalamavibhaktākārabalam | dvitīyaṃ tu karmavipākajñānabalamaṣṭākāram | yattu samādhisamāpattijñānabalaṃ tasya navajñānasvabhāvaṃ taireva dvādaśabhirākāraiḥ pravartate | anyadyannoktaṃ tadabhyūhyam |
kiṃ punaḥ kiṃ gocaram ?
sarvagocaramatrādyamantyaṃ śāntyavalambi vā // Abhidh-d_502 //
sarvaviṣayaṃ sthānāsthānabalam | āsravakṣayajñānabalaṃ nirvāṇaviṣayaṃ vā catuḥsatyaviṣayaṃ vā ||
Jaini_388
dvidhā hetubhavālambaṃ saptamaṃ satyagocaram /
karmavipākajñānabalaṃ bhavaviṣayam | sarvatragāminī pratipatjñānabalaṃ catuḥsatyālambanam |
atītādyaddhi dhātvarthamaṣṭamaṃ samudāhṛtam // Abhidh-d_503 //
pūrvenivāsānusmṛtijñānabalaṃ 'atītādyaddhi'; dhātugocaram ||
navamaṃ khalu rūpārthaṃ saṃskṛtālambyate param /
cyutyupapattijñānabalaṃ rūpāyatanaviṣayam anyadyadavaśiṣṭaṃ tatsaṃskṛtadharmagocaraṃ draṣṭavyam |
atra punaḥ
dvyapekṣo balaśabdo 'yaṃ balaṃ tvapratighātataḥ // Abhidh-d_504 //
parābhibhavāpekṣaśca sarvāpratighātitvena ca | yatkhalu apratihatasāmathya tadbalamityucyate | mānasaṃ balaṃ daśavidhaṃ bhagavato vyākhyātam ||
kāyikamapyabhidhīyate-
sandhau sandhau ca buddhasya kāyenārāyaṇaṃ balam /
Jaini_389
spraṣṭavyamadhikaṃ tattu daśa hastyādisaptakāt // Abhidh-d_505 //
nārāyaṇaṃ nāma balamucyate | tacca bhagavato marmaṇi marmaṇi vidyate | nāgagranthiśaṅkalāśaṅkusandhayaśca yathākramaṃ buddhapratyekabuddhacakravartinaḥ |
kiṃ pramāṇaṃ punastannārāyaṇaṃ balam ? yatkhalu daśānāmitarahastīnāṃ balaṃ tadekasya gandhahastinaḥ | evaṃ daśottaravṛttyā mahānagnapraskandivarāṅgacānūranārāyaṇānāṃ vācyam | airāvaṇasahasrasyetyanye | sa hi devodyānayātrāsamaye trayastriṃśacchirasamātmānamabhinirmāyātyadbhutavicitrodyānāyāyamānāni tāvantyeva devakulānyanekasahasraparivārāṇi bhūrjapatravadādāya gacchaḥyeṣa balasamudayastasya | evaṃ tu varṇayanti mānasabalavadanantaṃ kāyikamapi balaṃ buddhānāṃ bhagavatāmiti | tatpunaḥ kāyikaṃ balaṃ spṛṣṭavyāyatanasaṃgṛhītam | gurutvena balasaṃgraho laghutvena daurbalyasyeti varṇayanti |
svaparārthāntasamprāptervaiśāradyacatuṣṭayam /
ādyantabalarūpe dve dve karma pratipaddhiyoḥ // Abhidh-d_506 //
Jaini_390
sūtra uktam- "samyaksambuddhasya vata me sata ime dharmāstvayānabhisambuddhāḥ" iti vistaraḥ | atra hi prathamadvitīyābhyāṃ svārthasampadbhagavatodbhāvitā | pūrveṇa jñānasampat | dvitīyena prahāṇasampat | dvābhyāmanyābhyāṃ parārthasampadā darśitā vyavadānasaṃklelodbhāvanāt |
kataratpunarvaiśāradyaṃ kati jñānātmakam ? taducyate | sthānāsthānabalarūpamādyam | āsravakṣayajñānarūpaṃ dvitīyam | karmasvakajñānabalaṃ tṛtīyam | sarvatragāminīpratipatjñānabalaṃ caturthaṃ vaiśāradyam | tadyāvajjñānasvabhāvānyetāni valāni tāvatsvabhāvāni yathākramaṃ catvāri vaiśāradyāni boddhavyāni |
sūtra uktam- "trīṇīmāni smṛtyupasthānāni yānyāryaḥ sevate" iti vistaraḥ | teṣāṃ punaridaṃ lakṣaṇam-
Jaini_391
śrotṛsampattrayāpekṣā trividhā smṛtyupasthitiḥ /
saṃsmārāhitasāmarthyasaṃprajanyasvalakṣaṇā // Abhidh-d_507 //
śuśrūṣakāśuśrūṣakādibhedādvineyānāṃ traividhyena vyavasthānam | śuśrūṣakādivargatrayābhisandheḥ | svabhāvaḥ punaḥ smṛtiviśiṣṭasaṃprajanyatrayasvabhāvāni trīṇi smṛtyupasthānāni | smṛtiviśiṣṭasaṃprajanyato hi bhagavataḥ śuśrūṣamāṇāśuśraṣamāṇatadubhayayukteṣu vineyasamūheṣu nānando bhavatyāghāto vā ||
mahākaruṇā punaḥ
saṃvṛtijñānarūpatvāddīrghakālānusārataḥ /
sarvatra samavṛttyāderbaddhasyaiva mahākṛpā // Abhidh-d_508 //
yadā śrāvakasyāpi karūṇā vidyate pratyekabuddhasyāpi kasmād buddhasyaiva mahākṛpetyucyate ? yasmādiyaṃ saṃvṛtijñānasvabhāvā śrāvakādīnāmadveṣasvabhāvā buddhasya ca dīrghakālānugatā sūkṣmānugatā sarvasattvasamagrahapravṛttā sarvatrānugatā ca dvātriṃśanmahāpuruṣalakṣaṇavidyotitaśarīrādhyāsinī daśabalaparigṛhītā ca | tasmād buddhasyaiva bhagavato mahākṛpetyucyate | uktā asādhāraṇaguṇāḥ ||
Jaini_392
śrāvakasādhāraṇā ucyante-
araṇā praṇidhijñānaṃ catasraḥ pratisaṃvidaḥ /
arhatsāntānikā hyete pañca tu prāntakoṭikāḥ // Abhidh-d_509 //
itarairapi sāmānyā apramādādayo guṇāḥ /
eṣāṃ yathopadiṣṭānāṃ śṛṇu vakṣyāmi lakṣaṇam // Abhidh-d_510 //
tatra tāvat |
araṇā saṃvṛtijñānaṃ nṛjāntyadhyānaniśrayāt /
āryasantānikā jātā savastukamalekṣiṇī // Abhidh-d_511 //
iha kaścidarhannakopyadharmā sarvakleśaprahāṇātparamāmṛtasukhamanubhavatyevaṃ cittamutpādayati- kathaṃ nāma pare 'pi ime santānālambanād kleśān notpādayeyuḥ kathañca tamaniṣṭaphalaṃ nānubhaveyuḥ | caturthaṃ dhyānaṃ vivṛddhikāṣṭhāgataṃ samāpadya tathā karoti yathāsya cāravihāragatasya santāne na kaścitkleśamutpādayati |
praṇidhijñānamapyevaṃ sarvadharmāvalambi tu /
akopyadharmaṇo khyāte tathaiva pratisaṃvidaḥ // Abhidh-d_512 //
praṇidhijñānamapi saṃvṛtijñānasvabhāvaṃ prāntakoṭika caturthadhyānalābhāt, arhadyadyatpraṇidhatte tattajjānīte praṇidhijñānasya sarvadharmālambanatvāt ||
Jaini_393
pratisaṃvidaḥ khalvapi
vivakṣitārthasambandhināmasaṃmohabhedinī /
ādyānyā tadabhivyaṅgyā jñeyā jñānavicāriṇī // Abhidh-d_513 //
tṛtīyā śabdasaṃskārā jñānasaṃmohaghātinī /
turīyā tu prabandhoktirdhyānādyutpādanonmukhī // Abhidh-d_514 //
tatra dvādaśāṅgapravacanasaṃgṛhīteṣu vakṣyamāṇārthasambandhiṣu vivakṣiteṣu nāmakāyādiṣu yadavivartyaṃ jñānaṃ sā dharmapratisaṃvit | tadavadyotyeṣu paurūṣeyāpauruṣeyasambandheṣu parārthasaṃvṛtyartharāśiṣu yadavivartyaṃ jñānaṃ sārthapratisaṃvit | nāmakāyādivācaka eva vākchabdeṣvarūpadravyaliṅgasaṃkhyāsādhanakriyākālapuruṣo pagrahasambandhini yadavivartyaṃ jñānaṃ sā niruktipratisaṃvit | dharmārthaniruktiṣu dhyānavimokṣasamādhisamāpattivaśitvasaṃprakhyāne yadavivartyaṃ jñānaṃ sā pratibhānapratisaṃvit |
Jaini_394
ta ete ṣaḍguṇāḥ prāntakoṭikamityucyante ||
kā kati bhūmikāḥ punarāsāṃ pratisaṃvidāṃ kā vā kati jñānamayī ? tadavadyotyate-
arthākhyā khalu sarvatra ṣaḍjñānānyathavā nava /
arthapratisaṃvit sarvāsu bhūmiṣu kāmadhātau yāvadbhavāgre navajñānasvabhāvā nirodhajñānaṃ varjayitvā ṣaḍjñānāni nirvāṇasyaiva paramārthatvāt, paracittaduḥkhasamudayamārgajñānāni varjayitvā |
pratibhānāhvayāpyevaṃ daśajñānamayī tvasau // Abhidh-d_515 //
pratibhānapratisaṃvidapi sarvāsu bhūmiṣu daśajñānamayī |
tatra
kāme dhyāneṣu dharmākhyā tadanyā tvādyakāmayoḥ /
dharmapratisaṃvit kāmadhātau caturṣu dhyāneṣu niruktipratisaṃvit kāmadhātau prathame ca dhyāne |
saṃvṛtijñānamayyau tu dve ete pratisaṃvidau // Abhidh-d_516 //
ubhe apyete saṃvṛtijñānasvabhāve dharmaniruktipratisaṃvidāviti ||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya tṛtīyaḥ pādaḥ samāptaḥ ||
Jaini_395
saptamādhyāye
caturthapādaḥ |
pṛthagjanasādhāraṇāḥ idānīmabhijñādayo guṇā vaktavyāḥ | ta ima ucyante-
ṛddhau śrotre 'nyacitte prāgbhāve cyutyudaye kṣaye /
jñānasākṣātkriyābhijñā ṣaḍvā dhīḥ muktivartmani // Abhidh-d_517 //
jñānasākṣātkriyā khalu vimuktimārgasaṃgṛhītābhijñetyucyate | keṣāṃ punarguṇānāṃ jñānasākṣātkriyā ? tadapadiśyate | ṛddhipādadivyaśrotracetaḥ- paryāyapūrvenivāsānusmṛticyutyupapādāsravakṣayajñānānāṃ yā jñānasākṣātkriyā sābhijñā | abhijānātītyabhijñāyate vā tayeti abhijñā |
kasmātpunarvimuktimārga evābhijñā śrāmaṇyaphalavat na ānantaryamārgasvabhāvāḥ ? paracittajñānasyānantaryamārgapratiṣedhādarhataścāsravakṣayānantaryamārgatyāge kasyacinnirabhijñatvaprasaṃgāt ||
āsāṃ punaḥ
Jaini_396
catasraḥ saṃvṛtijñānaṃ pañca jñānāni cittadhīḥ /
sarvāsravakṣayābhijñā ṣaḍjñānānyathavā daśa // Abhidh-d_518 //
cetaḥparyāyāsravakṣayābhijñe hitvā | cetaḥparyāyābhijñā pañcajñānāni dharmānvayamārgasaṃvṛtiparacittajñānāni | āsravakṣayajñānasākṣātkriyābhijñā ṣaḍjñānāni daśa vā paracittaduḥkhasamudayamārgajñānāni hitvāathavā daśe'ti ||
ṣaṣṭhī sarvatra pañcānyā maulīṣu dhyānabhūmiṣu /
āsravakṣayajñānasākṣātkriyā sarvāsu bhūmiṣu | śeṣā maulīṣu catasṛṣu dhyānabhūṣviti |
yatnavairāgyato labhyāḥ svabhūmyadharagocarāḥ // Abhidh-d_519 //
sarvāḥ abhijñāḥ yatnato labhyante vairāgyataśca | tatrānucitā yatnataḥ | ucitā vairāgyataḥ | janmāntarābhyastāḥ khalvabhijñā vairāgyato labhyante | vaiśeṣikyo yatnataḥ | 'svabhūmyadharagocarā'ścaitāḥ | ṛddhyā svabhūmiṃ gacchatyadharāṃ ca bhūmim | nirmitanirmāṇamapyevam | divyaśrotrābhijñayāpi svabhūmikamadhobhūmikaṃ ca śabdaṃ śṛṇoti | evaṃ paracittajñānaṃ pūrvenivāsānusmṛtijñānaṃ ca | cyutyupapādābhijñayā ca svādhobhūmiviṣayaṃ rūpaṃ jānāti ||
katamā punarāsāṃ kati smṛtyupasthānāni ?
smṛtyupasthitayastistraścetaḥparyāyadhīrmatā /
ṛddhiśrotrākṣyabhijñāsnu prathamā smṛtyupasthitiḥ // Abhidh-d_520 //
paracittābhijñā trīṇi smṛtyupasthānāni kāyasmṛtyupasthānaṃ hitvā | cittacaittālambanā khalveṣā | ṛddhiśrotracakṣurabhijñāḥ kāyasmṛtyupasthānaṃ rūpālambanatvāt | ṛddhiḥ khalu caturbāhyāyatanālambanā | divyaśrotracakṣuṣī yathākramaṃ śabdarūpāyatanālambane |
Jaini_397
kuśalādibhedena tu
divyamavyākṛtaṃ śrotraṃ netraṃ cānyā śubhā matāḥ /
divyaśrotracakṣuṣī kilāvyākṛte | tacca na | abhijñānāṃ vimuktimārgasvabhāvyāccakṣuḥśrotravijñānayoścāvikalpatvādvimuktijñānānutpattiḥ | caturṣu dhyāneṣu tu asti prajñāviśeṣaḥ svabhūmikabhūtaphalo yatsaṃmukhībhāvātsvabhūmikaphalameva cakṣuḥśrotraṃ saṃmukhībhāvaṃ gacchati | yattaccakṣuḥśrotravijñānayorāśrayī bhavati tasmānna tadvijñāne saṃprayuktā prajñābhijñeti |
kathaṃ punaretayorabhijñāśabdaḥ ? taducyate-
abhijñāphalatābhijñā manovijñānaprajñayā // Abhidh-d_521 //
abhijñāphalamatrābhijñāśabdenoktam | manovijñānasaṃprayuktayā tu prajñayābhijānātīti | saivābhijñā nirūpakatvāt |
kati punarāsāṃ vidyā ?
tisro vidyā matāstryadhvasaṃmohādivyudastaye /
ekā svabhāvato 'śaikṣī dve tvaśaikṣāśrayodayāt // Abhidh-d_522 //
pūrvanivāsacyutyupapādāsravakṣayajñānatatsākṣātkriyāstisraḥ khalvaśaikṣyo vidyā ucyante | kasmādetā eva ? eta eva tisro vidyāḥ yasmādābhiravidyātrayaṃ vinivartate | pūrvenivāsābhijñājñayāpūrvāntasaṃmohaḥ nivartate | cyutyupapādābhijñayā tvaparāntasaṃmoho nivartate | āsravakṣayābhijñayā madhyādhvasaṃmohaḥ |
Jaini_398
yadyapi ca tisro 'pyaśaikṣāstathāpi 'ekā svabhāvato 'śaikṣī dve tvaśaikṣāśrayodayāt'; | antyā vāśaikṣī svabhāvataḥ santānataśca | ādye dve tvaśaikṣasantānādaśaikṣāvityucyante |
kati punarāsāṃ prātihāryāṇi ?
ṛddhicittakṣayābhijñā pratihāryatrayaṃ smṛtam /
harato dve kuśāstṛbhyo mārebhyo harate param // Abhidh-d_523 //
ṛddhyādeśanāprātihārye khalu kuśāstṛbhyaḥ kapilolūkākṣapādādibhyo vineyajanacittamapahṛtya buddhe bhagavati paramārthaśāstari saṃniyojayataḥ | anuśāsanāpratihāryaṃ mārebhyo 'pahṛtya sarvajñaṃ mārgadeśike pravare pratiṣṭhāpayati ||
kā punariyamṛddhiḥ ?
samādhī ṛddhirityuktā phalamaiśvaryaṣṭadhā /
dvidhaitadgatinirmāṇe trividhā gatiriṣyate // Abhidh-d_524 //
Jaini_399
ṛddhiḥ khalu samādhirūpā tatphalatvāttu prātihāryamṛddhiratyuktaṃ sūtre | aṅgaparigṛhīte samādhau sati sarvametatprātihārya mṛddhyati | tasmātsamādhireva ṛddhiḥ | tasyāḥ phalamaṣṭaguṇamaiśvaryamaṇimādi |
Jaini_400
yacca sūtre 'padiṣṭamekānekayathecchitarūpāvasthānādistatpunaretamṛddhiphalaṃ dvividhaṃ gatiśca nirmāṇaṃ ca | gatirapi trividhā | tatra
manomayī gatiḥ śāsturicchāmātrapravṛttitaḥ /
adhimokṣakṛtānyeṣāṃ tato dehābhivāhinī // Abhidh-d_525 //
manojavāḥkhalu ṛddhirbuddhasyaiva | manasa iva javastasyāḥ | yāvatā kālena cakṣurvijñānaṃ nīlaṃ pratipadyate yāvatā kālena bhagavāñccharīreṇa sarvalokāntarāṇi vyāpnotyanantarddhiśarīrā hi buddhā bhagabanto 'nābhogena yathecchitābhiprāyasiddheḥ bhagavato buddhasya | śrāvakādīnāṃ punaḥ śarīravāhinī gatirbhavati yathā devānāṃ pakṣiṇāṃ vā | ādhimokṣikī ca dūramapyāsannamadhimucyāstagamanaṃ saṃpadyate | bāhuprasāraṇamātreṇa sumerumūrddhani prādurbhavati | vyākhyātaṃ samādhiphalam ||
gamanaṃ nirmāṇamidānīṃ vaktavm | taddvividhaṃ kāmāvacaraṃ rūpāvacaraṃ ca | tatra tāvat-
rūpagandharasasparśāḥ kāme nirmāṇamiṣyate /
rūpasparśau matau rūpe sveśarīre 'tha vā bahiḥ // Abhidh-d_526 //
kāmāvacaraṃ khalu bāhyamāyatanacatuṣṭayaṃ nirmīyate | nānyadīśvarakartṛtvavādābhyupagamaprasaṃgāt | rūpāvacaraṃ tvāyatanadvayaṃ tatra gandharasābhāvāt | tatpunaretat svaśarīre paraśarīre ca draṣṭavyam | etaccaturvidhaṃ nirmāṇaṃ kāmadhātāvevaṃ rūpadhātau draṣṭavyam | ityaṣṭavidhaṃ nirmāṇam |
kiṃ khalu nirmāṇamabhijñayā nirmīyate ? kiṃ tarhi ?
Jaini_401
abhijñāphalacittena tattāni tu caturdaśa /
ādyadhyānaphalaṃ dve tairūrdhvabhūmyekavṛddhitaḥ // Abhidh-d_527 //
prathamadhyānaphale khalu nirmāṇacitte kāmāvacaraṃ prathamadhyānabhūmikaṃ ca, dvitīyadhyānaphalāni trīṇi, tṛtīyadhyānaphalāni catvāri, caturthadhyānaphalāni pañca ||
kathaṃ punarnirmāṇacittāni labhyante ?
tallābho dhyānavat jñeyaḥ
yathā khalu dhyānāni vairāgyata upapattitaḥ prayogataśca labhyante tathā nirmāṇacittāni |
kathaṃ punastadutpadyate ?
śuddhakācca svataśca tat /
śuddhakād dhyānādanantaraṃ nirmāṇacittamutpādyate nirmāṇacittādeva vā nānyataḥ | tataḥ khalvapi nirmāṇacittādanantaraṃ śuddhakadhyānaṃ nirmāṇacittaṃ cotpadyate nānyat | sarvasya ca nirmitasya
svabhūmenaiva nirmāṇamadhareṇāpi bhāṣaṇam // Abhidh-d_528 //
na khalvanyabhūmikaṃ nirmāṇamanyabhūmikena nirmāṇacittena nirmīyate | bhāṣaṇaṃ tu svabhaumenādharabhaumena ca | kāmadhātuprathamadhyānabhūmiko hi nirmitaḥ svabhūmikenaiva cittena bhāṣate | ūrdhvabhūmikāstu prathamadhyānabhūmikena, tatraiva vijñaptisamutthāpakacittasadbhāvāt ||
kiṃ punarnirmitanirmātroḥ krameṇa vāgbhāṣaṇaṃ bhavatyatha yugapat ? taducyate-
nirmātraiva sahaiteṣāṃ bhāṣaṇaṃ sugatādṛte /
Jaini_402
uktaṃ hi
"ekasya bhāṣamāṇasya sarve bhāṣanti nirmitāḥ |
ekasya tūṣṇīṃ bhūtasya sarve tūṣṇīṃ bhavanti te || "
bhagavatastu icchātaḥ pūrvaṃ paścādyugapadvā nirmitā bhāṣante | teṣāṃ punaḥ
ekasya bruvataḥ sarve nirmitā bruvate samam // Abhidh-d_529 //
adhiṣṭhāya tu nirmāṇaṃ bhāṣante 'nyena cetasā /
'adhiṣṭhāya tu nirmāṇaṃ'; saṃsthāpyetyarthaḥ | anyena cetasā vijñaptisamutpādakākhyena vācaṃ pravartayatītyato 'pi nāsti nirmāṇāntardhāno doṣaḥ | tatpunaretadadhiṣṭhānaṃ na kevalaṃ jīvata eva | kiṃ tarhi ?
adhiṣṭhānaṃ mṛtasyāpi sthirasyaiva tu vastunaḥ // Abhidh-d_530 //
āryamahākāśyapādhiṣṭhānena tadasthiśaṃkalāpasthānaśravaṇāt sthirasyāsthilakṣaṇasya na māṃsarudhirādīnāmasti ||
kiṃ punarekacittenaikaṃ nirmitaṃ nirmiṇotyatha bahūn ?
ajayyekamanekena jayiṇastadviparyayaḥ /
ādyābhinirhārairbahubhirnirmāṇacittairekaṃ sopādānaṃ ca nirmitaṃ nirmiṇoti | (
Jaini_403
) rjitāyāṃ tvabhijñāyāṃ nirmāturicchayā bahūnapyekacittena nirūpādānamapi ca nirmiṇoti |
tatputaretannirmāṇacittaṃ dvividhaṃ bhāvanāmayamupapattiprātilambhikañca | tatra
avyākṛtamabhijñotthaṃ upapattya tvayaṃ tridhā // Abhidh-d_531 //
yatkhalu bhāvanāphalaṃ nirmāṇacittaṃ tadavyākṛtaṃ bhavati | upapattiprātilambhikaṃ tu kuśalādinā triprakāram | tadupapattiphalaṃ daśātiśayayuktam |
arhatāṃ daśadhā tvetadaiśvaryamupapadyate /
sarvāsravakṣayajñānavimuktidvayayogataḥ // Abhidh-d_532 //
yadetatadaṇimādiśaikṣāntaṃ daśavidhamaiśvaryasukhaṃ tadatiśayayuktamarhatāmevopapadyate ||
yadi tarhi trayāṇāmarhatāmetadaiśvaryaṃ samānamasti kastarhi viśeṣaḥ śāstṛśiṣyayoḥ ? tatredamupadiśyate-
aiśvaryapi samānesminyathokte śāstṛśiṣyayoḥ /
antaraṃ sumahacchāsturyattatpūrvamudāhṛtam // Abhidh-d_533 //
daśabalādyāveṇikabuddhaguṇacintāyāṃ catuṣpratyayatā nadyuttaraṇe gandhahastya śvaśaśakadṛṣṭāntaiśca viśeṣāntaraṃ boddhavyamiti ||
abhidharmapradīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya caturthaḥ pādaḥ ||
samāptaśca jñānavibhāgo nāma saptamo 'dhyāyaḥ ||
Jaini_404
aṣṭamo 'dhyāyaḥ |
prathamaḥ pādaḥ |
vyākhyātā hi vistaraśo vidarśanā | śamatha idānīṃ vaktavyaḥ | sa khalveṣa śamathaścaturthadhyānārūpyasaṃgṛhītaḥ | tatra tu
sāṅgā cittasthitirdhyānaṃ taccaturdhāṅgabhedataḥ /
śamathaḥ khalu sāṅgā kuśalā cittaikāgratā dhyānamityucyate | yasya khalu dharmasyāṅgaparigṛhītato(syo ?) drekāt cittacaittānyālambanāntaraṃ na pratipadyante sa dharmaścaitasikaḥ samādhirityākhyāyate | tadaṅgabhedena caturvidhamiti vakṣyāmaḥ | tasyāṃ punaścittasthitau
dhyānoktirāñjasī tatra bhāktī tatsahabhūṣvapi // Abhidh-d_534 //
Jaini_405
samādhisvabhāvaṃ khalu paramārthena dhyānam | saparivāraṃ tu gṛhyamāṇaṃ pañcaskandhasbabhāvam | bhaktikalpanayā tatsahabhūṣvapi dharmeṣu tācchabdyam ||
saṃkṣepādiyamākhyātā dhyānajātiścaturvidhā /
prathamaṃ dhyānaṃ dvitīyaṃ tṛtīyaṃ caturthamiti |
dravyabhedānahaṃ tasyāḥ pravakṣyāmi yathāgamam // Abhidh-d_535 //
dravyabhedastu dhyānajāteścaturvidhāyāḥ samāpattijāteśca tāvatyā eva samāsena vakṣyāmi ||
tatra tāvat |
sahārūpyacatuṣṭvena samāpattirmatāṣṭadhā /
catuḥ pañceṣu skandheṣu taduktervargavṛttitaḥ // Abhidh-d_536 //
pañcaskandheṣu vargībhūteṣu dhyānasamāpattiḥ prajñāpyate | catuḥpañceṣvārūpyasamāpattiriti ||
bhedena tu samāpattidravyāṇi daśa sapta ca /
sāmantakaiḥ sahāṣṭābhirdhyānāntarikayāpi ca // Abhidh-d_537 //
aṣṭānāṃ khalu samāpattibhūmīnāmaṣṭānāmeva sāmantakadravyāṇāṃ tatpraveśopāyabhūtāni dhyānāntarikā ca prathamadhyānasaṃgṛhītā | etāni khalu saptadaśa yathāsthaulyaṃ bhidyamānāni saptadaśa bhavantītyata āha-
tadbhedāḥ khalvime 'nyepi vakṣyante śāstracoditāḥ /
Jaini_406
anye 'pi khalu samāpattibhedāstadantargatā eva sūtrābhidharmoditā vakṣyante |
buddhabuddhestu te sarve tattvenāyānti gocaram // Abhidh-d_538 //
bhagavāneba hi sarvaprathamadhyānasamāpattyādibhedeṣu, anantasvabhāvaprabhāvakriyāphaleṣvaparokṣabuddhivṛttiriti ||
ta ete dhyānārūpyāstriprakārāḥ katham ? tadārabhyate-
tridhā dhyānāni maulāni sāsvādādiprabhedataḥ /
tathaiva traya ārūpyā bhavāgraṃ tu dvidhā matam // Abhidh-d_539 //
tatra maulāni tāvad dhyānāni traividhyānyāsvādanāsaṃprayuktaśuddhakānāsravabhedāt | evaṃ trayo maulā ārūpyāḥ | bhavāgraṃ tu nāstyanāsravam | kāmadhātorbhavāgrasya ca bhavamūlatvāt ||
sāmantāni dvidhā sapta prathamaṃ tu tridhā matam /
dhyānāntaraṃ tridhā tadvadakliṣṭaṃ tvadharāśrayam // Abhidh-d_540 //
prathamadhyānasāmantaṃ hitvānyāni sapta sāmantāni dviprakārāṇyanyatrānāsravāt | prathamadhyānasāmantakaṃ tu triprakāram | kecittu āsvādanāsaṃprayuktaṃ necchanti | tadvad dhyānāntarikā tridheti vartate | yattatrākliṣṭaṃ tadadharāśrayaṃ dravyamiti ||
kiṃ punareṣāmāsvādanādisaṃprayuktānāṃ trayāṇāṃ lakṣaṇam ? ucyate-
āsvādavatsatṛṣṇaṃ yacchaddhakaṃ laukikaṃ matam /
ado(dho?)dhvastaṃ tadāsvādyamatilokamanāsravam // Abhidh-d_541 //
Jaini_407
yatkhalu satṛṣṇaṃ tadāsvādanāsaṃprayuktamityucyate | tṛṣṇāyā āsvādaparyāyatvāt | yattu na saṃprayuktaṃ tadapi tṛṣṇāsahagatatvādāsvādavadityucyate tṛṣṇayaikaphalatvāt | yattu sāsravaṃ kuśalaṃ samāpattidravyaṃ tacchuddhakamākhyāyate | kleśamalāsaṃparkādalobhādiśukladharmayogācca |
tadetacchuddhakaṃ tasyāsvādanāsaṃprayuktasyāsvādyam | tena hi tatsamanantarātītamāsvādyate | yenāsvādayati tamāpanno yadāsvādayati tasmādvyutthitaḥ | anyonyasaṃsargāddhi tṛṣṇāsamādhyornnāmanirvṛtiḥ | tṛṣṇāvaśātsamādherāsvāda nāma, samādhivaśāttṛṣṇāyāḥ dhyāna nāma, anyathā vipratiṣiddhaṃ syāt | na hi kaścittṛṣṇāṃ samāpadyate, na ca samādhināsvādayatoti | lokottaraṃ tu samāpattidravyamanāsravamityucyate ||
āsāṃ punaḥ samāpattīnāṃ dhyānānyevāṅgavarti nārūpyāḥ | kati punaḥ kasya dhyānasyāṅgāni ? tadidaṃ prastūyate-
aṅgānyādye śubhe pañca vitarkaścittasūkṣmatā /
prītiḥ sukhaṃ samādhānaṃ kliṣṭaṃ sukhavivarjitam // Abhidh-d_542 //
prathame tāvacchubhe dhyāne pañcāṅgāni vitarkavicāraprītisaukhyasamādhayaḥ | kliṣṭe catvāri sukhaṃ hitvā ||
sādhyātmasaprasādāstu sukhaprītisamādhayaḥ /
dvitīye 'ṅgāni catvāri kliṣṭe śraddhā sukhādṛte // Abhidh-d_543 //
Jaini_408
dvitīye kuśale dhyāne catvāryaṅgāni | ādhyātmasaṃprasādaḥ prītiḥ sukhaṃ cittaikāgratā ca kliṣṭe dve śraddhā sukhaṃ hitvā ||
tṛtīye pañcame prajñā smṛtyupekṣā sukhaṃ sthitiḥ /
kliṣṭe tvaṅgadvayaṃ jñeyaṃ samādhirvedanāsukham // Abhidh-d_544 //
tṛtīye śubhe dhyāne upekṣā smṛtiḥ saṃprajñānaṃ sukhaṃ samādhiśca | kliṣṭe tu dve 'samādhirvedanāsukham'; ||
antye catvāryupekṣe dve samādhiḥ smṛtireva ca /
kliṣṭe dhyāne caturthe tu dve aṅge vedanā sthitiḥ // Abhidh-d_545 //
caturthe khalu dhyāne śubhe catvāryaṅgāni | aduḥkhāsukhāvedanā upekṣā ca smṛtipariśuddhiḥ samādhiśca | kliṣṭe tu dve vedanā sthitiśca ||
kati punareṣāṃ dravyato bhavanti kati nāmataḥ ?
dravyātmanā daśaikaṃ ca nāmnā tvaṣṭau daśaiva ca /
aṅgānyetāni kathyante catuṣkoṭirataḥ smṛtaḥ // Abhidh-d_546 //
dravyataḥ khalvekādaśa bhavanti | prathame dhyānāṅgāni pañca | dvitīye 'dhyātmasaṃprasādo vardhate | tṛtīye samādhivarjyāni vardhante | caturthe tvaduḥkhāsukhāvedaneti |
nanu ca yat tṛtīye dhyāne sukhamuktaṃ tathā prathamadvitīyayoḥ..........
Jaini_409
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau aṣṭamasyādhyāyasya prathamaḥ pādaḥ samāptaḥ ||
Jaini_410
aṣṭamādhyāye
dvitīyapādaḥ |
śamathasya ca /
dhyānasāmantakārūpyeṣvaṅgānāmavyavasthitiḥ // Abhidh-d_547 //
dhyānasāmantakeṣu khalu vidarśanodṛktā śamatho nyūnaḥ | ārūpyeṣu sarvatra śamatho 'dhikavṛttirvipaśyanā nyūnatarā | vipaśya paśyato saṃjñāyāmiti vacanādaṅginyapi paścāduddeśo bhavati | tataḥ siddhaṃ vipaśyanāḥ ||
yadā khalu catvāryapi dhyānāni vipākaṃ prati neñjante kasmāccaturthamevānejyamucyate ? tatrāpadiśyate-
vitarkacāravidhvaṃsātpraśvāsāśvāsasaṃkṣayāt /
upekṣāveditābhāvādantyamānejyamucyate // Abhidh-d_548 //
trīṇi khalvapi dhyānāni señjitānyuktāni bhagavatā vitarkādyapakṣālayogāt | vitarkavicārāśvāsapraśvāsau sukhaduḥkhasaumanasyadaurmanasyānītyaṣṭāpakṣālāḥ | taiścaturthaṃ dhyānamakampyamityuktamabhidharme | vitarkavicāraprītisukhairakampanīyatvādānejyaṃ caturthamuktaṃ sūtre | ābhiprāyikaḥ sūtranirdeśo lākṣaṇikastvabhidharme | tathāhi "sukhaduḥkhayoḥ prahāṇātsaumanasyadaurmanasyayoścāstaṅgamāccaturthaṃ dhyānamupasampadya viharati" ityuktam | abhidharme vitarkavicāraprītisukhānyeveñjitam ||
Jaini_411
idamidānīṃ vaktavyam | iha dhyānasamāpattiṣu prathamadvitīyayordhyānayoḥ saumanasyamuktaṃ prītivacanāt | prītirhi saumanasyam | tṛtīye sukhaṃ caturthe upekṣā | tatkiṃmupapattidhyāneṣvapyeṣa eva vedanāniyamaḥ ? netyucyate | kiṃ tarhi ?
ādye prītisukhopekṣā dvitīye tu sukhādṛte /
sukhopekṣe tṛtīye 'ntye upekṣaiva vidiṣyate // Abhidh-d_549 //
prathamadhyānopapattau khalu tisro vedanāḥ | sukhaṃ trivijñānakāyikaṃ, saumanasyaṃ manobhaumamupekṣā caturvijñānakāyikī | dviṃtīyadhyānopapattau dve vedane saumanasyopekṣe manobhūmike | nātra sukhamasti pañcavijñānakāyābhāvāt | tṛtīyadhyānopapattau dve vedane manobhūmike | caturthadhyānopapattāvupekṣaiva vedanā vidyata iti ||
nanu ca dvitīyādiṣu dhyāneṣu rūpaśabdaspraṣṭavyānāmupalabdhayaḥ santi vijñaptisamutthāpakaṃ ca cittam | tatkathaṃ tatra trivijñānakāyikā vedanā nāstītyucyate, vitarkavicārau ceti ? naiṣa doṣaḥ | svabhūmikapratiṣedhāt | kutastena tarhi rūpādayo vijñāyante ka yavijñaptiścotthāpyate ? tadapadiśyate-
dṛkchrotrakāyavijñānaṃ vijñaptijanakaṃ tathā /
yadbhūmāvavicārāyāmādyādavyākṛtaṃ tu tat // Abhidh-d_550 //
dvitīyadhyānopapannāḥ khalu rūpaśabdaspraṣṭavyānyupalipsavo jigamiṣavo prathamadhyānabhūmikāni cakṣuvijñānādīni trīṇi vijñānāni vijñaptisamutthāpakaṃ ca saṃmukhīkṛtya nirmāṇacittavadupalabhante spandante ceti | tatpunaḥ prathamadhyānabhūmikaṃ cittamavyākṛtameva saṃmukhīkurvanti na kuśalaṃ nyūnenābahumānatvānna kliṣṭaṃ vītarāgatvāt | tadyathā kaścidīśvaro daridramitragṛhaṃ gataḥ | tenāsau suhṛdā sarvasvapradānenopanimantrito mitracittānuvartanayā hīnotkṛṣṭaṃ vastu hitvā yatkiñcid gṛhṇīte tadvaditi | vyākhyātasvarūpāṇi dhyānāni ||
Jaini_412
ārūpyāḥ vaktavyāḥ | tadārabhyate-
khanimittodgrahākṛṣṭaḥ proktānantamanaskṛtiḥ /
visarvarūpa ārūpya ākāśānantyasaṃjñakaḥ // Abhidh-d_551 //
anantākāśanimittodgrahaḥ tatsaṃjñāpravṛttinimittaṃ paścāttu catuḥskandhālambanāstadanyatamālambanā anyadharmālambanā vā manaskārāḥ saṃmukhībhāvaṃ gacchanti | uktaṃ hi bhagavatā- "sarvvaśo rupasaṃjñānāṃ samatikramātpratidhasaṃjñānāmastagamānnānātvasaṃjñānāmamanasikārādanantamākāśamānantyayāyatanamupasampadya viharati" iti |
kaḥ punarāsāṃ tisṛṇāṃ rūpādisaṃjñānāṃ viśeṣaḥ ? prapañcarūpasaṃjñābhiratra viśeṣo boddhavyaḥ | tadasmādāgamādvividhādyā rūpārūpyaskandhāḥ saṃgṛhītāḥ | tatra samāpattilakṣaṇā cittānuparivartinā śīlena viyutā śeṣenopapatti lakṣaṇāt | ta eta ārūpyāḥ prathamārūpyasāmantakaṃ hitvā vibhūtarūpasaṃjñā bhavanti | prathamasāmantakaṃ tu caturthadhyānāvidūṣitavṛttitvādgāḍhabandha miti | atastadekaṃ na vibhūtarūpasaṃjñākhyaṃ labhate |
kathaṃ punarnirdhāryate nārūpyeṣu rūpamastīti ? āgamādyuktitaśca | (
Jaini_413
) āgamastāvat- "sarvaśo rūpasaṃjñānāṃ samatikramāt" ityāviṣkṛtamidam | anyadāptavacanam- "arūpiṇaḥ santi sattvāḥ" iti | īṣadrūpatvādarūpiṇonudarā kanyāvaditi cet | na | sarvaśa ityapadeśāt, niḥsaraṇokteśca | uktaṃ hi "rūpāṇāṃ niḥsaraṇamārūpyāḥ" iti | yathā hi "yat kiñcidabhisaṃskṛtamabhisaṃviditaṃ nirodhastasya niḥsaraṇam |" nirodhe khalu sarvasaṃskṛtaviyogo 'myupagamyate | na hi mūrtivigrahalakṣaṇo mokṣaḥ tatpravṛttinirodhitvāt |
yuktirapi | rūpāśrayādīnyavadhūya svodvegamukhena tadāśrayāddasyūpadrutatadviyuktadeśāśrayavat | uktastarhyārūpyebhyo rūpiṣūpapadyamānānāṃ rūpamutpadyate hetupratyayādhipatipratyayabalāt, nāmarūpasyānyonyahetutvācca | tatra sabhāgavipākahetvoreva tayorapyastitvāt kāraṇatvaṃ rūpapratyayena ca vijñānotpattidarśanāt, cittaviśeṣotpādāt mahābhūtendriyaprasādādirūpotpattidarśanāccānyonyahetutvasiddhiḥ ||
Jaini_414
uktaḥ prayogaprathamārupyaḥ | dvitīyo 'pyucyate-
tadvaccittavibhutvekṣī vijñānānantyalakṣaṇaḥ /
ākāśānantyasaṃjñādveṣī tadālambanānantyavijñānādhimokṣābhimukhabuddhiranantaṃ vijñānānantyāyatanamupasampadya viharati | atrāpi paścāccatuḥskandhālambanāstadanyataskandhālambanā śāśvatadharmālambanāśca manaskārāḥ saṃmukhībhavanti | tadvikṣiptasaṃjñakaḥ
vijñānānantyadveṣī ca akiñcanyāhvayaḥ punaḥ // Abhidh-d_552 //
sa khalu yogī vijñānānantyasaṃjñādveṣī tatrākiñcanasaṃjñitvādākiñcanyāyatanamupasampadya viharati | athavā nāsti kiñciṃdupekṣāprayoganiṣpattirākiñcanyāyatanamityucyate | anantākāraudārikadarśano hi tadviveke saṃjñāvimokṣaḥ pravartate | ata evākiñcanyāyatanaṃ paramopekṣetyucyate | yasmāttatrānantākārānabhisaṃcetanā cetaso 'nābhogatā saṃtiṣṭhate ||
tadvittūcchedaśaṅkī ca na saṃjñāsaṃjñasaṃjñakaḥ /
sa khalu saṃkṣiptāmapi vibhutvasaṃjñāṃ saṃjñāśalya iti kṛtvā tāmalpāmapi vispaṣṭaparicchinnarūpāṃ saṃjñāmutsṛjyocchedaśaṅkī ca vispaṣṭarūpāṃ satīṃ naivasaṃjñaṃ nāsaṃjñamupasampadyate | ato naivasaṃjñānāsaṃjñāyatanaṃ samāpadyate | na saṃjñāveditanirodhaṃ nāpi vispaṣṭāṃ pūrvasamāpattisaṃjñām | sarvaiṣu cārūpyeṣu
ādau tathā prayuktatvāt tatsaṃjñā vyapadiśyate // Abhidh-d_553 //
na tu tanmātrasaṃjñā evārūpyā ityāviṣkṛtametatpūrvameveti | vyākhyātāni maulānyaṣṭau samāpattidravyāṇi ||
Jaini_415
sāmantakānāṃ punarādidhyānasāmantakasyānāgamyākhyasya kiṃ rūpam ? tadapadiśyate-
savitarkavicāraṃ yatsāpekṣaṃ sānuvartakam /
cittamāryetarākāraṃ tadānāgamyamucyate // Abhidh-d_554 //
yatkhalu prathamamauladhyānapraveśopāyacittaṃ savitarkaṃ savicāramupekṣāvedanāsaṃprayuktaṃ sānuparivartakaṃ...............
......abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau aṣṭamasyādhyāyasya dvitīyapādaḥ || .......
Jaini_416
aṣṭamādhyāye
tṛtīyapādaḥ | ......
..........vyutkrāntakasamāpattiṃ, samāpadyante tadapadiśyate-
catvāro dhyāyinaḥ proktāścaturdhyānavidarśanāt /
sampadvipattisaṃjñāyā hānapakṣyādivedinaḥ // Abhidh-d_555 //
catvāro hi dhyāyino bhagavatoktāḥ | "teṣāmekaḥ samāpattau vipattisaṃjñī, dvitīyo vipattau sampattisaṃjñī, tṛtīyaḥ sampattau sampattisaṃjñī, caturtho vipattau vipattisaṃjñī" iti | ete hānasthitiviśeṣotkarṣadhyānabhedadarśanayogāt catvāro bhavanti ||
kaḥ punarayaṃ dhyātā kāni vā dhyānadhyeyadhyānaphalāni ? tadāviṣkriyate-
dhyātā proktastathā dhyeyaṃ dhyānaṃ dhyānaphalaṃ tathā /
sarvametaccatuṣṭayaṃ pūrvameva vistareṇābhihitam | bhavatastu
asiddheruktadoṣatvānnāstyātmādicatuṣṭayam // Abhidh-d_556 //
na hi tavaitaccatuṣṭayaṃ siddham aupaniṣadasāṃkhyavaiśeṣikādiparikalpitapramātṛpramāṇaprameyapramāṇaphalāni pūrvamevoktadoṣāṇi ||
Jaini_417
kiṃ punaḥ karmānuṣṭhānānmokṣo bhavati, āhosvijjñānānuṣṭhānāditi ? tatra brūmaḥ-
karmānuṣṭhānato mokṣo jñānānuṣṭhānatastathā /
vyāpāre sati sadbhāvādyāthātmyāvagamepi ca // Abhidh-d_557 //
trīṇi khalu karmāṇi | dānaśīlabhāvanākhyānyanuṣṭhāya daśa ca jñānāni dharmasvasāmānyalakṣaṇasaṃmohapratipakṣabhūtānyanuṣṭhāya paraṃ brahma prāpnoti nānyatheti | tadetadāviṣkriyate-
karma tvatra dvidhā jñeyaṃ puṇyāpuṇyakriyākriye /
tatra khalu
puṇyakriyā tridhā proktā viratistadvidhoditā // Abhidh-d_558 //
karmādicintāyām ||
jñānaṃ tu naiṣṭhikaṃ jñeyaṃ yathāpūvaṃmudāhṛtam /
ato 'nyadbhajate yastu khalīnaṃ carvayatyasau // Abhidh-d_559 //
yastu manyate paśvādyālaṃbhanādibhiḥ karmabhiḥ bhoktṛbhogyāntaraparijñānādibhiśca mokṣo bhavati sa vaktavyaḥ 'khalīnaṃ carvayati |'; yasmāt
parapīḍāpravṛttatvādvadhalobhānṛtādayaḥ /
apāyahetavo jñeyāḥ śreyodvāravibandhinaḥ // Abhidh-d_560 //
hiṃsānṛtalobhādayo hi doṣāḥ kugatigamanahetavo na svargāpavargagamanopāyāḥ | śāstracoditā hiṃsā nādharma iti cet | na | śāstralakṣaṇāparijñānāt | katham ? yasmāt
yuktārthacodanād duḥkhatrāṇāddoṣānuśāsanāt /
śāstramityucyate 'to 'nyajjñeyaṃ vātikabhāṣitam // Abhidh-d_561 //
yatkhalu pramāṇatrayaviruddhārthaṃ vākyam, yacca pāpakebhyaḥ karmebhyaḥ kugatigamanahetubhyo nivāraṇena trāyate, yacca rāgadveṣamohānanuśāsti tadvākyaṃ (
Jaini_418
) śāstramityucyate | nānyaditi | tasmādanyadanāptavacanam | na | vedamantrāṇāṃ viṣopaśamanasāmarthyadarśanāt | pratyakṣaṃ hi pramāṇaṃ balīyastatpūrvake ca dve pramāṇe trayīdharmābhihite pramāṇamiti | tatredaṃ pratyucyate-
pārasīkādimantrāṇāṃ viṣotsadabalaṃ kvacit /
dṛśyate na tu sarvasminnariṣṭādyanivartanāt // Abhidh-d_562 //
dṛṣṭaṃ hi sāmarthyaṃ pārasīkaśabarakāpālikādimantrāṇāmapi na tu tairmantraiḥ pāpanāśo 'bhyupagabhyate bhavadbhiḥ, na ca sarvasya viṣamaṃ praśamayanti; tadgatāriṣṭādinā maraṇadarśanāt | yadi ca śāstracoditā hiṃsā mantrasāmarthyāddharmāṅgaṃ sampadyate kasmānna mantrasāmarthyādeva paśuṃ ghātayati ? kiṃ śastrapātanagalāmreḍakādyupakramānuṣṭhānena ? mantrasāmarthyādeva ca piṣṭakṛtapuroḍāśānāṃ svargagamanahetorapūrvasyābhivyaktirbhavatvalaṃ paśvādivadheneti | dṛṣṭaṃ ca mantrāṇāṃ viṣopaśamane sāmarthyaṃ na tu vināhārapānādibhiḥ kṣuttṛṣṇapraśamanādiṣu | evaṃ mantrāṇāṃ viṣopaśamane sāmarthyaṃ bhavatu | mā bhūtpāpavināśana iti |
yadapyucyate bhavadbhiḥ | vaitānakarmānuṣṭhātāro brāhmaṇā eva mokṣavartmanyadhikriyante netare varṇā iti tadapi ḍimbhābhihitameva satāṃ pratibhāti | yasmāt |
rāgādyairdūṣyate cittaṃ śraddhādyaiśca viśudhyate /
viprasyāpi yatastasmād guṇavāneva mucyate // Abhidh-d_563 //
tadyathauṣadhaṃ viśuddhakoṣṭhasyaivārogyaṃ janayati nolbanavātādidoṣasya | tasmādbhavyajātīyaḥ śraddhādiguṇaparibhāvitātmā kumbhakāro 'pi mokṣavartmanyadhikriyate | na caturvedo rāgadveṣamohādidoṣorarīkṛtacittabhūmiriti | alamatiprasaṅgena prakṛtameva prastūyatām | tadidamārabhyate-
śuddhaṃ caturvidhaṃ hānabhāgīyādi yathākramam /
nyūnatulyabalotkṛṣṭanirmalānuguṇaṃ hi tat // Abhidh-d_564 //
caturvidhaṃ khalu śuddhakaṃ hānabhāgīyaṃ sthitibhāgīyaṃ viśeṣabhāgīyaṃ nirvedhabhāgīyam evamārupyamanyatra bhavāgrāt | taddhi trividhaṃ viśeṣabhāgīyaṃ hitvā ||
kiṃ punareṣāṃ lakṣaṇam ?
Jaini_419
kleśasvoparimasthānanīrajaskānuvarti vā /
yathākramaṃ khalu kleśotpattyanuguṇaṃ hānabhāgīyaṃ, svabhūmyanuguṇaṃ sthitibhāgīyamūrdhvabhūmyanuguṇaṃ viśeṣabhāgīyamanāsravānuguṇaṃ nirvedhabhāgīyam | tasmādanāsravamutpadyate |
athaiṣāṃ caturṇāṃ kati kasmādanantaramutpadyante ?
dve trīṇi trīṇi ca dve vā hānapakṣyādyanantaram // Abhidh-d_565 //
hānabhāgīyasya khalvanantaraṃ dve utpadyete hānasthitibhāgīye | sthitibhāgīyasya trīṇyanyatra nirvedhabhāgīyāt | viśeṣabhāgīyasyāpi trīṇyanyatra hānabhāgīyāt | nirvedhabhāgīyānantaraṃ tadevaikamiti ||
vyutkrāntakasamāpattirarhato 'kopyadharmaṇaḥ /
sa khalveṣārhato 'kopyadharmaṇa eva niṣkleśatvātsamādhivaśitvācca | dṛṣṭiprāptasya yadyapi tīkṣṇendriyatvātsamādhau vaśitvaṃ na tu niṣkleśā santatiḥ | samayavimukto yadyapi niṣkleśo na tvasya samādhau vaśitvamiti |
kathaṃ punariyamutpādyate ?
tatprayogo dvidhā bhūmirgatvāgamyajigīṣayā // Abhidh-d_566 //
dharmabhūmyutkrameṇāṣṭau śuddhakākhyādanāsravam /
śuddhakācca tṛtīyaṃ svaṃ niṣṭhā śuddhācca nirmalam // Abhidh-d_567 //
'gatve'tyanulomamaṣṭau bhūmīḥ samāpadya | 'āgamye'ti pratilome samāpadya | 'dvidhe'ti sāsravānāsravā | 'jigīṣaye'ti jayaṃ cikīrṣandharmabhūmyutkrameṇa jetukāmaḥ | śuddhakādanāsravaṃ 'śuddhakācca tṛtīyaṃ svaṃ |'; 'niṣṭhā'; tu śuddhādanāsravam | sa khalvevaṃ vijityānāsravāśca sapta paścātsāsravā prathamāddhyānātsāsravaṃ tṛtīyaṃ samāpadyate | tasmādākāśānantyāyatanaṃ tasmādākiñcanyāyatanamevaṃ punaḥ pratilomaṃ nirjityānāsravā apyekavilaṅghitā anulomaṃ pratilomaṃ ca samāpadyate | eṣa prayogo vyutkrāntasamāpatteḥ |
Jaini_420
yadā tu prathamāḥ sāsravāḥ tṛtīyamanāsravaṃ dhyānaṃ samāpadyate tasmātsāsravamākāśānantyāyatanaṃ tasmādanāsravākiñcanyāyatanamevaṃ punaḥ pratilomam | tadā visabhāgatṛtīyadravyagamanādabhiniṣpannā bhavati | ativiprakṛṣṭatvānna caturthaṃ samāpadyate | tāṃ ca triṣu dvīpeṣu samāpadyate ||
svordhvā evopajanyante dhyānārūpyabhavaḥ śubhāḥ /
bhavāgrasthastvagatyādau nirmalāmavalambate // Abhidh-d_568 //
bhavāgraṃ bhavāgre ca saṃmukhīkriyate | adhaśca yāvatkāmadhātorevaṃ śeṣāṇi svasyāṃ ca bhūmāvadhaśceti | ūrdhvo papanno nādharāṃ samāpattiṃ saṃmukhīkaroti vaiyarthyāt | na hi tatrānāsravo mārgo 'sti saṃsāramūlatvāt | na ca vinānāsraveṇa mārgeṇa tatratyāḥ kleśā hantuṃ śakyante | caitanyarūpaṃ puruṣamālambya tadvairāgyamiti cet | na | yuṣmatpuruṣasya kriyāvattve sattvānekatvaikatvopapatteḥ saṃsargidharmitvopapatteḥ buddhivaditi vijñānajñānopalabdhe ca..............................................ti ||
kasya punardhyānasya prāptyā kataradbhāvyate ? tadanukramyate-
bālādyadhyānasaṃprāptau laukikasyaiva bhāvanā /
yadā khala pṛthagjanaḥ prathamaṃ dhyānaṃ labhate tadāsyānāgataṃ laukikameva bhāvyate |
ūṣmādivarjye cālabdhe dhyānāntarasamudbhave // Abhidh-d_569 //
Jaini_421
caramabhavikasyoṣmādivarjite '.....................gikasvā(?)nucitam | tatra dhyānāntare prathamaṃ sāsravameva bhāvyate | ucite tu vairāgyalabdhatvānna bhāvyate | ūṣmagatādiṣu tu na bhāvyate | tānyeva dhyānāntarasaṃgṛhītāni bhāvyante prathamaṃ nānāgamyam ||
vītarāgasya cālabdhe pūrvasāmantake tathā /
vītarāgasyānāgamye 'pyalabdhe 'nucite prathamaṃ bhāvyate......................a nāgamyasaṃgṛhītāni bhāvyante na prathamāryamārgasādṛśyāt |
viraktasya tu pūrvasya nirmalasyaiva bhāvanā // Abhidh-d_570 //
vītarāgasya tvāryasya prathamasyānāsravasyaiva bhāvanānyāme vā 'bhisamayāntikakṣaṇavarjyeṣu anāsravameva bhāvyate | śaikṣasya ca dvābhyāṃ kṣaṇābhyāmakṣavivardhane bhavāgre ca saptadaśasu .................. | evaṃ navaprakāratayākopyaprativedhe tatpṛṣṭhe ca yatkiñcidbhāvanāmayaṃ saṃmukhīkarotyalabdhaṃ tatrānāsravameva prathamaṃ bhāvyate nobhayabhāvanocyate ||
nyāmamārgānvayajñāne śaikṣasyākṣavivardhane /
ānantaryāhvaye mārge dṛṅmārge dvādaśakṣaṇāḥ // Abhidh-d_571 //
bhavāgrasya ca vairāgye kṣayajñānavivarjite /
ākopyā ................................ // Abhidh-d_572 //
āryasya kāmavairāgye carame muktivartmani /
jñānatraye trayākhye ca nyāme 'nāgamyavarjite // Abhidh-d_573 //
śaikṣasya rāgiṇaḥ pūrvatribhūmīndriyavardhane /
prayogamuktimārgeṣu kāmādyadhyānajasya ca // Abhidh-d_574 //
dvividhārhatvasaṃprāptau muktivartmani paścime /
viraktānāṃ ca śaikṣāṇāmavyagrānyatribhūjaye // Abhidh-d_575 //
bhāvanā dvividhasyāpi
........................su sāsravānāsravasyāpi prathamasya dhyānasya bhāvanā bhavatīti |
nobhayasya tu bhāvanām /
Jaini_422
anāgamyāśraye nyāma tadbhāgīyodbhavādiṣu // Abhidh-d_576 //
yadyanāgamyaṃ niḥśrito niyāmamavakrāmati, tasyānāgamyameva bhāvyate na tu prathamaṃ dhyānaṃ kiñcidapi bhāvyate | yadā khalvapyanāgamyānirvedhabhāgīyānyutpādayati................bhāvanayā bhāvyate na tu prathamaṃ dhyānaṃ darśanamārgasādṛśyādityāviṣkṛtametaditi ||
dvitīyādiṣvanenaiva vidhinābhyuhya yuktitaḥ /
abhidharmanayajñāne jñeyānāgatabhāvanā // Abhidh-d_577 //
dvitīyādiṣu khalvadhidhyāneṣvanayaiva prathamadhyānānāgatābhāvanānītyā tatra yuktimanusaratā yathātantrama............ |
dhyānaṃ kasya kimālambanamityata idamanukramyate |
sāsvādaḥ svabhavālambaḥ śubhaṃ dhyānaṃ samantadṛk /
ārupyāḥ kuśalā maulā nādholokāvalambinaḥ // Abhidh-d_578 //
āsvādanāsraṃprayuktaḥ svabhūmikaṃ bhavamālambate sāsravaṃ vastvityarthaḥ | nādharāṃbhūmimālambate vītarāgatvānnottarāṃ tṛṣṇāparicchinnatvāt | nānāsravaṃ kuśalatvaprasaṅgāt | kuśalaṃ tu dhyānaṃ śuddhakamanāsravaṃ vā sarvālambanaṃ yatkiñcidasti saṃskṛtamasaṃskṛtaṃ vā | maulānāṃ tu kuśalārūpyāṇāmadhobhūmikaṃ ca sāsravaṃ vastu nālambanam | svabhūmyordhvabhūmyālambanatvāt | anāsravaṃ tvālambanam | sarvānvayajñānapakṣo na dharmajñānapakṣo nādhobhūminirodhaḥ | sāmantakānantaryamārgāṇāṃ tvadharābhūmirālambanam ||
eṣāñca punastrividhānāṃ dhyānārūpyāṇām
dhyānārūpyaiḥ prahīyante nirmalairmānaso malāḥ /
adhobhūmestu labhyante sāmantairapi śuddhakaiḥ // Abhidh-d_579 //
anāsraveṇaiva dhyānārūpyeṇa kleśāḥ prahīyante na kuśalena | kuta eva kliṣṭena ? vītarāgavannādhaḥ prahīyante tasyaiva tadapratipakṣatvāt, na svabhūmau (
Jaini_423
) viśiṣṭarataratvānnorddhvamiti | dhyānārūpyasāmantakena śuddhakenāpi kleśāḥ prahīyante 'dhobhūmipratipakṣatvāt ||
punaśca | sarvaṃ samādhiṃ saṃkalayya trayaḥ samādhaya uktāḥ sūtre-
savitarkavicārādyāstrayaḥ proktāḥ samādhayaḥ /
dhyānāntare sa cārodhaḥ sadvayo 'nyatra nirdvayaḥ // Abhidh-d_580 //
"savitarkaḥ savicāraḥ samādhiḥ avitarko vicāramātro 'vitarko 'vicāraḥ" iti | tatra dhyānāntaraṃ tāvadavitarko vicāramātraḥ | satatodhaḥ savitarkaḥ savicāraḥ samāviḥ | paratastvavitarko 'vicāraśca ||
punaḥ
sāsravānāsravaścānya ekādaśabhuvastrayaḥ /
āryākāramatidyotāḥ śūnyatādyaḥ samādhayaḥ // Abhidh-d_581 //
śūnyatābhidheyaḥ samādhirapraṇihita animittaśca tṛtīyaḥ ||
Jaini_424
katamaiḥ punareta āryākārāḥ..........................vat ṣoḍaśabhirākārairityatastrayo 'pyanityatādiṣoḍaśākāramatidyotāḥ(?) | pratyekaṃ tu
daśāpraṇihitākārāḥ śūnyatāyā dvayaṃ matam /
animitto 'mṛtākāraiścaturbhiḥ saṃpravartate // Abhidh-d_582 //
apraṇihitaḥ khalu samādhiranityaduḥkhākārābhyāṃ saṃprayuktaścaturbhiḥ samudayākāraiścaturbhiśca mārgākāraiḥ..............................tānātmākārābhyāṃ saṃprayuktaḥ | animittaḥ samādhirnirodhākāraiścaturbhirnirodhākārādibhiḥ saṃprayuktaḥ ||
vimukterdviprakārāyāḥ prāptaye nirmalāḥ punaḥ /
vimokṣasu(mu ?)khaśabdena ta evāviṣkṛtāstrayaḥ // Abhidh-d_583 //
rāgavirāgāccetovimuktiravidyāvirāgāt prajñāvimuktiḥ | tasya vimuktidvayasya.................āviṣkṛtāni | tatra śūnyatāyāḥ saṃprayuktaḥ samādhiḥ śūnyatāsamādhiḥ | na praṇidhatte bhavamityapraṇihitaḥ | daśanimittāpagamādanimittaṃ tadālambanasamādhiranimittaḥ || punaḥ
trayo 'parasamādhyākhyā śūnyatāśūnyatādayaḥ /
teṣāṃ trayāṇāṃ samādhīnāmutsargopāyapradarśanārthaṃ śūnyatāśūnyatādayaḥ trayaḥ samādhayo 'bhidharmebhihitāḥ |
Jaini_425
dvayamālambate 'śaikṣaṃ śūnyato 'nityatastathā // Abhidh-d_584 //
kṣayamapratisaṃkhyākhyamantyo gṛhṇāti śāntataḥ /
śūnyatādyālambanatvāttannāma aśaikṣaṃ samādhiṃ dvāvaparasamādhī ālambete | śūnyatāśūnyatā aśaikṣaṃ śūnyatāsamādhimālambate śūnyākāreṇa | apraṇihitāpraṇihito 'pyaśaikṣamapraṇihitam anityākāreṇa | na duḥkhato na hetvādito 'nāsravasya atallakṣaṇatvāt | na mārgākārairdūṣaṇīyatvāt | animittānimittatvāt samādhiraśaikṣasyānimittasyāpratisaṃkhyānirodhamālambate | śāntākāreṇānāsravasya pratisaṃkhyānirodhābhāvāt | na nirodhapraṇītaniḥsaraṇākārairanityatānirodhasādhāraṇatvādavyākṛtatvādavisaṃyogācca |
te punarete samādhayaḥ
ekādaśabhuvaḥ sarve sāsravā nṛṣvakopinaḥ // Abhidh-d_585 //
tatra sāsravā āryamārgadveṣitvānmanuṣyeṣūtpādyante | akopyasyārhataḥ ekādaśabhuvaśca saptasāmantakāni hitvānyāsvekādaśasu bhūmiṣu kāmadhātvanāgamyadhyānāntaradhyānārūpyeṣu |
punaḥ
samādhibhāvanādhyānaṃ sukhāya prathamaṃ śubham /
darśanāyākṣyabhijñoktā prajñābhedāya yātnikāḥ // Abhidh-d_586 //
"catasraḥ khalu samādhibhāvanāḥ | asti samādhibhāvanā āsevitā bhāvitā bahulīkṛtā dṛṣṭadharmavihārāya saṃvartate" iti vistaraḥ | kuśalaṃ khalu (
Jaini_426
) prathamaṃ dhyānaṃ śuddhakamanāsravaṃ vā dṛṣṭadharmasukhavihārāya samādhibhāvanā | tadadhikatvāt anyānyapi jñeyāni | nāvaśyaṃ samparāyasukhavihārāya, parihīṇordhvopapannaḥ parinirvitatadabhāvāt | divyacakṣurabhijñādarśanāya samādhibhāvanā | prayogajāḥ khalu sarve guṇāstraidhātukānāsravāḥ prajñāprabhedāya samādhibhāvanāḥ ||
yo 'ntyo vajropame dhyāne sarvakleśakṣayāya sā /
yaścaturthe dhyāne vajropamaḥ samādhiḥ sa āsravakṣayāya samādhibhāvanā |
sūtraṃ caitatsamākhyātaṃ buddhenātmopanāyikam // Abhidh-d_587 //
ataścaturthameva dhyānamuktamiti ||
abhidharmapradīpe vibhāṣāprabhāyāṃ vṛttau aṣṭamasyādhyāyasya tṛtīyaḥ pādaḥ samāptaḥ ||
Jaini_427
aṣṭamādhyāye
caturthapādaḥ |
nirdiṣṭāḥ samādhayaḥ | ataḥ paraṃ samādhisanniśritā guṇā nirdiśyante |
apramāṇāki catvāri maitrī karuṇā muditopekṣā ca | apramāṇāḥ, sattvādhiṣṭhānapravṛtterapramāṇapuṇyanirvartakatvādaprameyeṣu phalahetutvācca |
athāpramāṇānāṃ kaḥ svabhāvaḥ ?
caturṇāmapramāṇānāṃ maitryadveṣastathā kṛpā /
muditā prītirekeṣāmupekṣālobha iṣyate // Abhidh-d_588 //
adveṣasvabhāvā maitrī | tathā karuṇā adveṣasvabhāvā | kastarhyetayorapramāṇayorviśeṣaḥ ? ubhayoradveṣātmakatve 'pi maitrī sattvāparityāgavartino dveṣasya pratipakṣo harṣākārapravṛttā ca | karuṇā tāḍanapīḍanābhiprāyavartino dveṣasya pratipakṣo dainyākārapravṛttā ca | ityasti viśeṣaḥ | "somanasyasvabhāvāmuditā" iti paurāṇāḥ | upekṣāpyalobhātmakaiva | eṣo 'pramāṇānāṃ svabhāvaḥ |
kasmāccatvāryeva na nyūnānyadhikāni vā ?
Jaini_428
vyāpādasya vihiṃsāyā aratestṛḍdviṣastathā /
pratipakṣo 'yamākhyāto damanārthaṃ svacetasaḥ // Abhidh-d_589 //
sūtra uktam- "maitrī āsevitā bhāvitā bahulīkṛtā vyāpādaprahāṇāya saṃvartate | karuṇā vihiṃsāprahāṇāya | aratiprahāṇāya muditā kāmarāgavyāpādaprahāṇāyopekṣā || "
vṛttiḥ punardraṣṭavyā-
sukhādhāne sukhā maitrī duḥkhanāśonmukhī kṛpā /
muditā modanānimnā sattvā ebhyeva paścimā // Abhidh-d_590 //
draṣṭavyā vṛttireteṣāṃ
ākārastu punaḥ kathaṃ pratipattavya iti | tadapadiśyate-
ākāraiḥ sukhitādi bhiḥ /
sukhitā vata santu sattvā iti manasi kurvan maitrīṃ samāpadyate | duḥkhitā vata sattvā iti karuṇām | modantāṃ vata sattvā iti muditām | sattvā ityeva manasi kurvannupekṣāṃ samāpadyate mādhyasthyāt |
ebhyastvanyatamenāpi brahmasāyujyamaśnute // Abhidh-d_591 //
Jaini_429
ebhyo 'pramāṇebhya ekenāpi bhāvitena brahmatvaṃ pratilabhyata iti ||
kimālambanā apramāṇāḥ, kati bhūmikā vetyapadiśyate-
nṛṣu kāmāvalambīni dhyānayormuditāhvayoḥ /
ṣaḍbhaumāni tadanyāni kecidicchanti saptasu // Abhidh-d_592 //
maitrīkaruṇāmuditāstrayaḥ kāmāvacarasattvālambanāḥ | upekṣā aniyatā iti | yeṣāṃ tāvadbhāvanāmayānyetāni muditā ca saumanasyendriyaṃ teṣāṃ prathamadvitīyayordhyānayormuditā | nordhvaṃ saumanasyendriyābhāvāt | anyāni trīṇyapramāṇāni ṣaṭsu bhūmiṣvanāgamye dhyānāntare caturṣu dhyāneṣu | kecit punaḥ cintāmayānyapyetāni pramodyaṃ ca prīterdharmāntaraṃ iti teṣāṃ saptabhūmikā | prāmodyasya vedanādvayasaṃyogitvāt | uktānyapramāṇāni ||
atha kati vimokṣāḥ |
vimokṣāḥ kathitā aṣṭau teṣāṃ dvāvaśubhātmakau /
Jaini_430
tāvādyadhyānayorantye tṛtīyo 'lobhalakṣaṇaḥ // Abhidh-d_593 //
rūpī rūpāṇi paśyatīti prathamo vimokṣaḥ | ādhyātmamarūpasaṃjñī bahirdhā rūpāṇi paśyatīti dvitīyo vimokṣaḥ | śubhaṃ vimokṣaṃ kāyeṇa sākṣātkṛtvopasampadya viharatīti tṛtīyaḥ | teṣāṃ dvāvaśubhasvabhāvau prathamau tadākāratvād bhūmitaśca tau sasāmantakayoḥ prathamadvitīyayordhyānayordhyānāntare ca | sasāmantake caturthe dhyāne śubho vimokṣaḥ | ca cālobhasvabhāva eva na tvaśubhātmakaḥ, tacchubhākārapravṛttatvāt | saparivārāstvete pañcaskandhasvabhāvāḥ ||
catvāraḥ kuśalārūpā vimokṣākhyā samāhitāḥ /
nirodhākhyasamāpattirvimokṣaḥ kathito 'ṣṭamaḥ // Abhidh-d_594 //
catvāro 'nye vimokṣāḥ samāhitāḥ kuśalā evārūpyāḥ draṣṭavyāḥ | saṃjñāveditanirodhastvaṣṭamo vimokṣaḥ | vaimukhyārtho hi vimokṣārthaḥ, nirodhasamāpattiḥ; sarvasālambanapravṛttivaimukhyāt ||
tasyāstu saṃmukhībhāvaḥ sūkṣmasūkṣmādanantaram /
trividhaṃ hi bhāvāgrikaṃ cittaṃ saṃjñāsūkṣmasūkṣmākhyabhedāt | etadyathākramamaudārikam | (
Jaini_431
) ataḥ sūkṣmasūkṣmākhyaṃ bhavāgrānantaraṃ tāṃ samāpattiṃ samāpadyante | tathā samāpannānāṃ tu
vyutthānacittamapyasyāḥ svaṃ śuddhaṃ nirmalaṃ tvadhaḥ // Abhidh-d_595 //
sāsravānāsravatvāt | tadvyutthānacittasya sāsraveṇa cedvyuttiṣṭhate bhāvāgrikeṇa | anāsraveṇa cedākiñcanyāyatanabhūmikena ||
athaiva vimokṣāḥ kiṃ viṣayāḥ ?
kāmāvacaradṛśyārthā vimokṣāḥ prathamāstrayaḥ /
kāmāvacaraṃ rūpāvacarameṣāmālambanaṃ yathāyogamaśubhataḥ śubhataśca |
anye tvanvayadhīpakṣasvordhvaduḥkhādyavekṣiṇāḥ // Abhidh-d_596 //
ārūpyavimokṣāṇāṃ svabhūmyūrdhvabhūmikaṃ duḥkhamālambanaṃ taddhetunirodhau ca | sarvacānvayajñānapakṣyo mārga ūrdhvādharabhūmisaṃgṛhītaḥ, apratisaṃkhyānirodhaśca | uktā vimokṣāḥ ||
sūtre 'bhibhavasaṃjñākhyaṃ proktamāyatanāṣṭakam /
vimokṣādhikavṛttyetaccittaiśvaryapradarśakam // Abhidh-d_597 //
sūtre bhagavatā aṣṭau abhibhavāyatanānyākhyātāni "adhyātmaṃ rūpasaṃjñī (
Jaini_432
) bahirdhā rūpāṇi paśyati suvarṇadurvarṇāni khalu rūpāṇi abhibhūya jānāti, abhibhūya paśyati, evaṃ saṃjñī ca bhavatīdaṃ prathamamabhibhvāyatanam | adhyātmaṃ rūpasaṃjñī bahirdhā rūpāṇi paśyatyapramāṇāni suvarṇadurvarṇānīti vistaro yāvadidaṃ dvitīyamabhibhvāyatanam | evamadhyātmamarūpasaṃjñī bahī rūpāṇi paśyati parīttānyapramāṇāni ceti catvāri | adhyātmamarūpasaṃjñyeva ca bahirdhā rūpāṇi paśyati nīlapītalauhitāvadāta......."...............
........... abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau aṣṭamasyādhyāyasya caturthaḥ pādaḥ samāptaḥ ||
aṣṭamo 'dhyāyaḥ samāptaḥ ||
abhidharmadīpe vibhāṣāprabhāvṛttiḥ samāptā ||