oṃ namaḥ netratantrāya |
pratyakṣavastuviṣayāya jagaddhitāya viśvasthitipralayasambhavakāraṇāya |
sarvātmane vijitakopamanobhavāya tubhyaṃ namas tribuvanaprabhave śivāya ||
satyaṃ na vedmi kim ahaṃ yad agocaro 'si vācaspater api girām kim utāsmadādeḥ |
bhaktis tathāpi bhavato guṇakīrtaneṣu yan māṃ niyojayati kiṃ tad ahaṃ karomi ||
khārkenduvahnimarudātmamahīpayobhir aṣṭabhir eva tanubhir bhavatā samaste |
vyāpte jagaty aparam icchati yo 'tra vaktum ko 'nyo hatatrapatayā sadṛśo 'sti tena ||
dhṛtyādibhiḥ svatanuvṛttibhir eva yadvad eko bhavān vahati samprati lokayātrām |
tadvad vibho yadi jagaty aparo 'sti kaścin nirmatsarāḥ kim api na pravadanti santaḥ ||
yogād apāstatamso bhuvanatraye 'pi mukhyāḥ pitāmahapurandaraviṣṇavo 'pi |
adyāpi deva na vidanti kṛtaprayatnās tattvaṃ taveti tad aho mahad indrajālam ||
bhāvodbhavasthitivipatkaraṇapravṛttau saṃjñā vibhinnaracanās tvayi sambhavanti |
sāmye sthitaḥ pratinivṛttasamastakāryo nendro na viṣṇur asi nāpi pitāmaho 'si ||
kecid bhavantam anupādhim anāmarūpam vijñānam eva paramārthatayā prapannāḥ |
anye tridhātuparikalpanayā viśuddham ūcuḥ svaśāstrasamayaṃ paripālayantaḥ ||
sāṃkhyaiḥ samastajagadudbhavakāraṇāni proktāni yāni khalu sattvarajastamāṃsi |
rūpāṇi tāny api tavaiva samagraśakteḥ kiṃ nātra yat parigataṃ bhuvi śaktibhis te ||
nityaṃ vināśipadarūpam anekam ekam ugraṃ praśāntam aguṇaṃ guṇasaṃnibaddham |
saṃsāriṇaṃ vaśinam adhurvam asvatantram evaṃ bhavantam asakṛt kavayaḥ stuvanti ||
vācām atītaviṣayo nirupākhyabhāvāt prokto 'si śūnyam iti kaiścid asatpratijñaiḥ |
tvām eva kecid api vācakavācyayogāt santaṃ viśeṣaṇavaśāt parikalpayanti ||
ādyantayos tribuvanasya bhavantam eva yaṃ vaidikāḥ puruṣam āhur abhedam ādyam |
bhūyas tam eva jananapralayāntarāle saṃsārajālam iti jātavikāram ūcuḥ ||
ātmānam ātmani yadā svayam ātmanaiva saṃyamya tiṣṭhasi nimīlitasarvaśakte |
līnaṃ tadā tvayi jagat khalu tāvad āste yāvat tavodbhavati nātha punaḥ sisṛkṣā ||
tvattaḥ paraṃ jagati nātha na cāsti kiṃcin nāṇuḥ kvacin na ca mahān bhavataḥ sakāśāt |
sarvātmako 'si bhavataiva samastam etad antaḥkṛtaṃ nanu jagan maṇineva sūtram ||
cetāṃsi yāni sukhaduḥkhaviśeṣabhāñji ye ca pradhānapariṇāmavikārabhedāḥ |
tvaṃ deva janmani punaḥ pralaye ca teṣām hetuḥ samastapayasām iva toyarāśiḥ ||
astās tvayā suraguro svatanu yadaiva khātmānalānilajalāvanicandrasūryāḥ |
loke parasya bhavatā nanu kāraṇasya mūle tadaiva nihitaḥ sakale kuṭhāraḥ ||
stauti prasahya tava ṣoḍaśadhā vibhajya mūrtiṃ pramāṇaracano munir akṣapādaḥ |
dravyādivasturacanābhir upāttabhede vaiśeṣike kaṇabhujāpi nanu stuto 'si ||
badhnāti kācid api śaktir anantaśakter kṣetrajñam apratihatā bhavapāśajālaiḥ |
jñānāsinā ca vinikṛtya guṇān aśeṣān anyā karoty abhimukhaṃ puruṣaṃ vimuktau ||
ekāṃ bata cyutasamastabhavapravṛttim āhur vimuktim iti śāntatamām avasthām |
sthityudbhavapralayinīm aparām avasthām saṃsāriṇīm iti vadanti tavaiva santaḥ ||
ajñānatīvratimiropahataprakāśās tvaddūṣaṇaṃ prati vinaṣṭadhiyo 'pi santaḥ |
tāvat tyajanti na bhavaṃ bhagavaṃs tvayaiva yāvat svaśaktikiraṇair na vibodhitāḥ syuḥ ||
guhyaṃ guhāśrayam ajam paramaṃ pavitram ekaṃ vibhuṃ sakalavāṅmayabījam ādyam |
samyak prayuktam abhivāñchitahtubhūtam āhur bhavantam apare nanu śabdatattvam ||
tīrthakriyāvyasaninaḥ svamanīṣikābhir urprekṣya tattvam iti yad yad amī vadanti |
tat tattvam eva bhavato 'sti na kiṃcid anyat saṃjñāsu kevalam ayaṃ viduṣāṃ vivādaḥ ||
sarvajñabījam avikāram aluptaśaktim niḥśreyasābhyudayamārgavidhānahetum |
tvām eva deva guravaḥ prathame 'pi samyag ārādhya tīrthakarabhā mahimānam āpuḥ ||
sarvajñātā yad api lakṣaṇayā parasya mukhyā tathāpi bhavataḥ parameśvaratvāt |
svātantryam apy anupacāram upaiti yogam tvayy eva nātha jagataḥ khalu kartṛbhāvāt ||
dṛśyena kaścid api gacchati vastujātam anyo 'numānasamayair aparo 'pi śabdaiḥ |
pratyakṣavastu bhavataḥ punar akrameṇa sarvaṃ karāmalakavad viditaṃ prameyam ||
asyātmano viṣayiṇaḥ paratantravṛtter anyaś ca nātha jagataḥ prakṛteḥ parasya |
saṃyojane ca viratau ca paro 'si hetuḥ saṃsāracakraparivartanayantravāhaḥ ||
kurvan muhuḥ svayam atandritayāpi buddhyā karmāṇi śāstraviṣayopanibandhanāni |
saṃyujyate samucitena tu yatphalena tacceṣṭitasya phalam apratimaṃ tavaiva ||
utsāhaśaktirahitān vikalān apuṇyān mandān nirastasamayānn aghṛṇānn asatyān |
avāñchitena viniyojayatā phalena luptas tvayā puruṣakāraviśeṣavāda ||
karmāṇi vedavihitāni sukhapradāni pretyaiti tatphalam idaṃ phalam antavac ca |
tvacchāsane sukham anantam aśeṣadoṣa- ploṣāya bhaktivihitām praṇatiṃ yad āhuḥ ||
prākāmyam ātmani yadā prakaṭīkaroṣi vyaktīḥ pratikṣaṇam apūrvatayā dadhānaḥ |
tvayy eva so 'pi bhagavan bhajate 'rthavattām prayo 'vidagdharacitaḥ kṣaṇabhaṅgavādaḥ ||
yat tīrthikair jagati janmabhir aprameyair nāsādyate padam iti svamateṣu gītam |
buddhyaikajanmikam iti bruvatāṃ vigṛhya yeṣāṃ tvayā nanu kṛtaś caraṇaḥ śiraḥsu ||
lubdhā malīmasadhiyaḥ samayād apetā rāhoparaktamanaso vaśino 'py asantaḥ |
tvacchāsane vihitaliṅgaparigraheṇa mucyanta ity atimahāṃs tava siṃhanādaḥ ||
avyāhatasya bhagavan bhavadāgamasya cintāmaṇer iva mahān asamaḥ prabhāvaḥ |
samyag vidhānavihitāṃ yad avāpya dīkṣāṃ jñānād ṛte 'pi khalu kevalatām upaiti ||
jñānaṃ tiraḥkṛtam idam paśuvāsanābhir āstāṃ yad ātmani vimuktiphalasya bījam |
uddhāriṇeva bhagavan bhavadāgamena sampāditaṃ bhavati mokṣaphalaprapūrtyai ||
jantor yadā tava kadācid anugrahecchā kṣīṇāśayo bhavati janmabhir aprameyaiḥ |
saṃsārajālam ativāhya tavaiva śāntim ātyantikīṃ vrajati bodhavivarjito 'pi ||
etac caturdaśavidhaṃ bhuvanaṃ samastam saṃsāramaṇḍalam avāntarabhedabhinnam |
tvam pāsi haṃsi vidadhāsi yādṛcchayeti matvā na lipyata iti pravadanti santaḥ ||
aiśvaryam apratihataṃ sahajo virāgas tṛptir nisargajanitā vaśitendriyeṣu |
ātyantikaṃ sukhaṃ anāvaraṇā ca śaktir jñānaṃ ca sarvaviṣayaṃ bhagavaṃs tavaiva ||
yatnād upāttatamaso 'pi hi yad durāpam ātyantikaṃ sukham apāstasamastaduḥkham |
nītāḥ kharoṣṭrataravo 'pi tad ity aho te svātantryam apratihataṃ bhuvanatraye 'pi ||
yenāmalasphuritaratnaśikhāvitāno haimīkṛto nipatatā sakalaḥ sumeruḥ |
tasyātulaṃ phalam idaṃ tava śūkrabindor ekasya yat kanakabhūṣaṇam āpa lokaḥ ||
kālena saṃcitam apuṇyam anantakalpaṃ lokatrayasya yad abhūt tripuraprakāram |
dagdhaṃ tvayā tad iti samyag avetya kasya mūḍhād ṛte bhavati na tvayi pakṣapātaḥ ||
kṣīrodasāramathanapratilabdhajanma vitrāsitatridaśasaṃhati kālakūṭam |
nirmatsareṇa pibatā jagato hitāya pītas tvayaiva sakalo nanu sādhuvādaḥ ||
śāntātmanāpi bhavatā bhagavan prasahya netrodbhavena dahatā dahanena kāmam |
alpīyaso 'pi mahatāṃ samatikramasya manye janāya viṣamaḥ kathito vipākaḥ ||
snehād vidhāya dayitāṃ vapuṣo 'rdhabhāge dhuryas tathāpi bhagavañ chamināṃ tvam eva |
trailokyavismayakṛtāṃ tava ceṣṭitānām adyāpi kaścid api nānukṛtiṃ karoti ||
uccais tiraḥkṛtam idam bhuvanaṃ samastaṃ yogaprabhāvajanitena balena yena |
tasya prajāpatisutasya hṛtaḥ prasahya garvas tvayeti bata kasya na vismayo 'tra ||
aṅguṣṭhakena bhavatā vinipīḍitasya yasyāsavo na vigatāḥ sahasā kathaṃcit |
yatnāt sa eva vijito hariṇā cireṇa nītyā daśānana iti kva nu vismayo 'yam ||
mandākinī kanakapaṅkajapārijāta- puṣpādhivāsitajalā nabhasaḥ patantī |
lagnā tuṣārakaṇikeva jaṭāgrabhāge kenāpareṇa bhavateva dhṛtānugṛhya ||
āstāṃ tavānyad api tāvad atulyakakṣyam aiśvaryam īśvarapadasya nimittabhūtam |
tvacchepaso 'pi bhagavan na gato 'vasānaṃ viṣṇuḥ pitāmahayutaḥ kim utāparasya ||
śvetasya mṛtyudamanāntaravartino 'pi sūnāpaśor iva vadhāvasare sthitasya |
trāṇaṃ nigṛhya bhavatā yad akāri tasya tat kasya vismayam alaṃ na karoti loke ||
prītena yadvad upamanyur apāstamanyuḥ kṣīrodasaṃvibhajanena kṛtas tvayāsau |
tadvad vibho yadi jagaty aparo 'si kaścin nirmucya matsaram amī pravadanti santaḥ ||
vṛtradviṣaḥ sakuliśasya bhujasya śaktir uttambhitā vihasatā bhavatā tathaiva |
pūṣṇas tathaiva daśaneṣu bhagasya cākṣṇor dakṣasya ca kratuphale mamatā nirastā ||
viṣṇuprajāpatipurandaralokapālais tiryaksurāsuranarair aparaiś ca divyaiḥ |
loke yathā paśupate tava kalpitāni sthānāni tadvad aparasya vadantu kasya ||
śakrātmajasya nijaśārṅgarathāṅgapāṇau kṛṣṇe sthite 'pi śakalīkṛtadānavendre |
droṇāpageyakṛpakarṇabhayārditasya śāṃ śāṃkara tvam akṛtha bhṛśam arjunasya ||
ārādhitena bhagavan bhavatā hiraṇya- vṛṣṭiṃ maruttanṛpateḥ kiratā yiyakṣoḥ |
ye khyāpitā jagati bhaktajanaprasādās tan nāstutaṃ tava vibho parameśvaratvam ||
tīvravratasya kaṇadhūmanipātatapta- sarvendriyasya bhavatā bhṛgunandanasya |
tuṣṭena śarma yad akāri tadā sa śukraḥ śītoṣṇavātajaladair divi bhāsamānaḥ ||
etāni pāsi bhuvanāni yadā vigṛhya seyaṃ vibhūtir atulā tava tāvad āstām |
dakṣaprasūtim api te bhvanatraye 'smin kaścin na vetti bhavatā saha ko vivādaḥ ||
unmārgavarti guṇadoṣavivekamandam ugraṃ malīmasam asaṃyatam alpasāram |
bhītārthināśana dayāpara lokanātha deva prasīda mama cittam idaṃ praśādhi ||
etāni deva capalāni durāśayāni lubdhāni ramyaviṣayopanibandhanāni |
durdāntavājisadṛśāny avidheyabhāvād vaśyāni me kuru sadaiva ṣaḍindriyāni ||
nandīśvarasya manujasya sato 'tikāṣṭhaṃ kālena mṛtyum acireṇa ninīṣitasya |
sarvātmanā samatayā yad akāri tuṣṭyā nāścaryam etad abhavan na ca bhāvi nāsti ||
saṃsārapāśavaśam etad anīśam īśa mithyā kutarkatimiropahataprakāśam |
ceto mama kṣapitamanmatha dagdhakāla satsevite pathi niyojaya devadeva ||
kāyānubandhibhir anekavidhair apāyai rāgādibhiś ca manasi pratilabdhabhāvaiḥ |
mūḍhaḥ pṛthak pṛthag aham pravilupyamānas tvattaḥ paraṃ kathaya kaṃ śaraṇaṃ vrajāmi ||
āyāsakena khalu kāmapiśācakena krodhagraheṇa ca punar niravagraheṇa |
grastasya viklavadhiyaḥ pravimuktihetor yat kṛtyam atra mama tatra tavaiva śaktiḥ ||
yā sā jagatparibhavasya nimittabhūtā hetuḥ svayaṃ surapater api lāghavasya |
sā māṃ viḍambayati nātha sadaiva tṛṣṇā bhindhi prasahya bhagavan na punarbhavāya ||
yenāvṛtaḥ paśur ayaṃ hṛtabodhaśaktis tattvaṃ na vetti jagate hitam ātmane vā |
chindhi prasahya bhagavan mama tat samastam ajñānajaṃ timiram astu mahāprakāśaḥ ||
sarvāpadāṃ nilayam adhruvam asvatantram āsannapātam avivekam asārasaṃjñam |
yāvac charīrakam idam na vipadyate me tāvan niyojaya vibho kuśalakriyāsu ||
yat khidyate kamalayonir api stuvānaḥ sākṣāc caturbhir api nāma mukhair bhavantam |
tat ke vayaṃ tava guṇastavanakriyāsu bhaktiḥ pramāṇam iti sarvam idaṃ kṣamasva ||
kṛtvā mayā tava nutiṃ jagadekabandho bhaktyā svabuddhisadṛśīm avadhūtanāmna |
puṇyaṃ yad alpam api kiṃcid upāttam atra lokasya tena bhagavaṃs tvayi bhaktir astu ||
iti śrīmadavadhūtasiddhaviracitaṃ bhagavadbhaktistotraṃ samāptam ||