auṃ / saha nāv avatu / saha nau bhunaktu / saha vīryaṃ karavāvahai / tejasvi nāv adhītam astu / mā vidviṣāvahai /
auṃ śāntiḥ śāntiḥ śāntiḥ
prathamo 'dhyāyaḥ
hariḥ oṃ brahma-vādino vadanti
kiṃ kāraṇaṃ brahma kutaḥ sma jātā
jīvāma kena kva ca saṃpratiṣṭhāḥ
adhiṣṭhitāḥ kena sukhetareṣu
vartāmahe brahma-vido vyavasthām
//
kālaḥ svabhāvo niyatir yadṛcchā
bhūtāni yoniḥ puruṣa iti cintyā
saṃyoga eṣāṃ na tv ātma-bhāvād
ātmāpy anīśaḥ sukha-duḥkha-hetoḥ
//
te dhyāna-yogānugatā apaśyan
devātma-śaktiṃ sva-guṇair nigūḍhām
yaḥ kāraṇāni nikhilāni tāni
kālātma-yuktāny adhitiṣṭhaty ekaḥ
//
tam eka-nemiṃ tri-vṛtaṃ ṣoḍaśāntaṃ
śatārdhāraṃ viṃśati-pratyarābhiḥ
aṣṭakaiḥ ṣaḍbhir viśva-rūpaika-pāśaṃ
tri-mārga-bhedaṃ dvi-nimittaika-moham
//
pañca-sroto 'mbuṃ pañca-yony-ugra-vakrāṃ
pañca-prāṇormiṃ pañca-buddhy-ādi-mūlām
pañcāvartāṃ pañca-duḥkhaugha-vegāṃ
pañcāśad-bhedāṃ pañca-parvām adhīmaḥ
//
sarvājīve sarva-saṃsthe bṛhante
asmin haṃso bhrāmyate brahma-cakre
pṛthag ātmānaṃ preritāraṃ ca matvā
juṣṭas tatas tenāmṛtatvam eti
//
udgītam etat paramaṃ tu brahma
tasmiṃs trayaṃ supratiṣṭhākṣaraṃ ca
atrāntaraṃ brahma-vido viditvā
līnā brahmaṇi tat-parā yoni-muktāḥ
//
saṃyuktam etat kṣaram akṣaraṃ ca
vyaktāvyaktaṃ bharate viśvam īśaḥ
anīśaś cātmā badhyate bhoktṛ-bhāvāj
jñātvā devaṃ mucyate sarva-pāśaiḥ
//
jñājñau dvāv ajāv īśanīśāv
ajā hy ekā bhoktṛ-bhogyārtha-yuktā
anantaś cātmā viśva-rūpo hy akartā
trayaṃ yadā vindate brahmam etat
//
kṣaraṃ pradhānam amṛtākṣaraṃ haraḥ
kṣarātmānāv īśate deva ekaḥ
tasyābhidhyānād yojanāt tattva-bhāvād
bhūyaś cānte viśva-māyā-nivṛttiḥ
//
jñātvā devaṃ sarva-pāśāpahāniḥ
kṣīṇaiḥ kleśair janma-mṛtyu-prahāṇiḥ
tasyābhidhyānāt tṛtīyaṃ deha-bhede
viśvaiśvaryaṃ kevala āpta-kāmaḥ
//
etaj jñeyaṃ nityam evātma-saṃsthaṃ
nātaḥ paraṃ veditavyaṃ hi kiñcit
bhoktā bhogyaṃ preritāraṃ ca matvā
sarvaṃ proktaṃ trividhaṃ brahmam etat
//
vahner yathā yoni-gatasya mūrtir
na dṛśyate naiva ca liṅga-nāśaḥ
sa bhūya evendhana-yoni-gṛhyas
tad vobhayaṃ vai praṇavena dehe
//
sva-deham araṇiṃ kṛtvā
praṇavaṃ cottarāraṇim
dhyāna-nirmathanābhyāsād
devaṃ paśyan nigūḍhavat
//
tileṣu tailaṃ dadhanīva sarpir
āpaḥ srotaḥsv araṇīṣu cāgniḥ
evam ātmātmani gṛhyate 'sau
satyenainaṃ tapasā yo 'nupaśyati
//
sarva-vyāpinam ātmānaṃ
kṣīre sarpir ivārpitam
ātma-vidyā-tapo-mūlaṃ
tad brahmopaniṣat param
//
tad brahmopaniṣat param
iti prathamo 'dhyāyaḥ
dvitīyo 'dhyāyaḥ
yuñjānaḥ prathamaṃ manas
tattvāya savitā dhiyaḥ
agner jyotir nicāyya
pṛthivyā adhyābharat [*1]
//
[*1] This mantra is also found in Yajurveda 11.1.
yuktena manasā vayaṃ
devasya savituḥ save
suvargeyāya śaktyā [*2]
...
//
[*2] This mantra is also found in Yajurveda 11.2.
yuktvāya manasā devān
suvaryato dhiyā divam
bṛhaj jyotiḥ kariṣyataḥ
savitā prasuvāti tān [*3]
//
[*3] This mantra is also found in Yajurveda 11.3
yuñjate mana uta yuñjate dhiyo
viprā viprasya bṛhato vipaścitaḥ
vi hotrā dadhe vayunāvid eka
inmahī devasya savituḥ pariṣṭutiḥ [*4]
//
[*4] This mantra is also found in Yajurveda 11.4, 5.14, and Rigveda 5.81.1.
yuje vāṃ brahma pūrvyaṃ namobhir
viśloka etu pathy eva sūreḥ
śṛṇvantu viśve amṛtasya putrā
ā ye dhāmāni divyāni tasthuḥ [*5]
//
[*5] This mantra is also found in Yajurveda 11.5 and Rigveda 10.13.1.
agnir yatrābhimathyate
vāyur yatrādhirudhyate
somo yatrātiricyate
tatra sañjāyate manaḥ
//
savitrā prasavena
juṣeta brahma pūrvyam
yatra yoniṃ kṛṇavase
na hi te pūrvam akṣipat
//
trir unnataṃ sthāpya samaṃ śarīraṃ
hṛdīndriyāṇi manasā sanniveśya
brahmoḍupena pratareta vidvān
srotāṃsi sarvāṇi bhayāvahāni
//
prāṇān prapīḍyeha saṃyukta-ceṣṭaḥ
kṣīṇe prāṇe nāsikayocchvasīta
duṣṭāśva-yuktam iva vāham enaṃ
vidvān mano dhārayetāpramattaḥ
//
same śucau śarkarā-vahni-bālukā
vivarjite śabda-jalāśrayādibhiḥ
mano 'nukūle na tu cakṣu-pīḍane
guhā-nivātāśrayaṇe prayojayet
//
nīhāra-dhūmārkānilānalānāṃ
khadyota-vidyut-sphaṭika-śaśīnām
etāni rūpāṇi puraḥ-sarāṇi
brahmaṇy abhivyakti-karāṇi yoge
//
pṛthivy-ap-tejo 'nila-khe samutthite
pañcātmake yoga-guṇe pravṛtte
na tasya rogo na jarā na mṛtyuḥ
prāptasya yogāgni-mayaṃ śarīram
//
laghutvam ārogyam alolupatvaṃ
varṇa-prasādaṃ svara-sauṣṭhavaṃ ca
gandhaḥ śubho mūtra-purīṣam alpaṃ
yoga-pravṛttiṃ prathamāṃ vadanti
//
yathaiva bimbaṃ mṛdayopaliptaṃ
tejo-mayaṃ bhrājate tat sudhāntam
tad vātma-tattvaṃ prasamīkṣya dehī
ekaḥ kṛtārtho bhavate vīta-śokaḥ
//
yad ātma-tattvena tu brahma-tattvaṃ
dīpopameneha yuktaḥ prapaśyet
ajaṃ dhruvaṃ sarva-tattvair viśuddhaṃ
jñātvā devaṃ mucyate sarva-pāśaiḥ
//
eṣa ha devaḥ pradiśo 'nu sarvāḥ
pūrvo ha jātaḥ sa u garbhe antaḥ
sa eva jātaḥ sa janiṣyamāṇaḥ
pratyaṅ janāṃs tiṣṭhati sarvato-mukhaḥ
//
yo devo agnau yo 'psu
yo viśvaṃ bhuvanam āviveśa
ya oṣadhīṣu yo vanaspatiṣu
tasmai devāya namo namaḥ
//
iti dvitīyo 'dhyāyaḥ
tṛtīyo 'dhyāyaḥ
ya eko jālavān īśata īśanībhiḥ
sarvāṃl lokān īśata īśanībhiḥ
ya evaika udbhave sambhave ca
ya etad vidur amṛtās te bhavanti
//
eko hi rudro na dvitīyāya tasthur
ya imāṃl lokān īśata īśanībhiḥ
pratyaṅ janāṃs tiṣṭhati sañcukocānta-kāle
saṃsṛjya viśvā bhuvanāni gopāḥ
//
viśvataś cakṣur uta viśvato-mukho
viśvato-bāhur uta viśvatas-pāt
saṃ[*6] bāhubhyāṃ dhamati sampatatrair
dyāv-ābhūmī janayan deva ekaḥ [*7]
//
[*6] taṃ
[*7] This mantra is also found in Yajurveda 17.19 and Rigveda 10.82.3.
yo devānāṃ prabhavaś codbhavaś ca
viśvādhipo rudro maharṣiḥ
hiraṇyagarbhaṃ janayāmāsa pūrvaṃ
sa no buddhyā śubhayā saṃyunaktu
//
yā te rudra śivā tanūr
aghorāpāpa-kāśinī
tayā nas tanuvā śantamayā
giriśantābhicākaśīhi [*8]
//
[*8] Yajurveda 16.2.
yābhiṣuṃ giriśanta
haste bibharṣy astave
śivāṃ giritra tāṃ kuru
mā hiṃsīḥ puruṣaṃ jagat [*9]
//
[*9] Yajurveda 16.3.
tataḥ paraṃ brahma paraṃ bṛhantaṃ
yathānikāyaṃ sarva-bhūteṣu gūḍham
viśvasyaikaṃ pariveṣṭitāram
īśaṃ taṃ jñātvāmṛtā bhavanti
//
vedāham etaṃ puruṣaṃ mahāntam
āditya-varṇaṃ tamasaḥ parastāt
tam eva viditvātimṛtyum eti
nānyaḥ panthā vidyate 'yanāya [*10]
//
[*10] Yajurveda 31.8.
yasmāt paraṃ nāparam asti kiṃcid
yasmān nāṇīyo na jyāyo 'sti kaścit
vṛkṣa iva stabdho divi tiṣṭhaty ekas
tenedaṃ pūrṇaṃ puruṣeṇa sarvam
//
tato yad uttarataraṃ
tad arūpam anāmayam
ya etad vidur amṛtāste bhavanti
athetare duḥkham evāpi yanti
//
sarvānana-śiro-grīvaḥ
sarva-bhūta-guhāśayaḥ
sarva-vyāpī sa bhagavāṃs
tasmāt sarva-gataḥ śivaḥ
//
mahān prabhur vai puruṣaḥ
sattvasyaiṣa pravartakaḥ
sunirmalām imāṃ prāptim
īśāno jyotir avyayaḥ
//
aṅguṣṭha-mātraḥ puruṣo 'ntarātmā
sadā janānāṃ hṛdaye sanniviṣṭaḥ
hṛdā manīṣo[*11] manasābhikḷpto
ya etad vidur amṛtās te bhavanti
//
[*11] manvīśo
sahasra-śīrṣā puruṣaḥ
sahasrākṣaḥ sahasra-pāt
sa bhūmiṃ viśvato vṛtvā
[a]tyatiṣṭhad daśāṅgulam
//
puruṣa evedaṃ sarvaṃ
yad bhūtaṃ yac ca bhavyam
utāmṛtatvasyeśāno
yad annenātirohati [*12]
//
[*12] Yajurveda 31.1-2, Rigveda 10.90.1-2. Atharva-veda 19.6.1,4.
sarvataḥ pāṇi-pādaṃ tat
sarvato 'kṣi-śiro-mukham
sarvataḥ śrutimal loke
sarvam āvṛtya tiṣṭhati
//
sarvendriya-guṇābhāsaṃ
sarvendriya-vivarjitam
sarvasya prabhum īśānaṃ
sarvasya śaraṇaṃ bṛhat[*13]
//
[*13] suhṛt
nava-dvāre pure dehī
haṃso lelāyate bahiḥ
vaśī sarvasya lokasya
sthāvarasya carasya ca
//
apāṇi-pādo javano grahītā
paśyaty acakṣuḥ sa śṛṇoty akarṇaḥ
sa vetti vedyaṃ na ca tasyāsti vettā
tam āhur agryaṃ puruṣaṃ mahāntam
//
aṇor aṇīyān mahato mahīyān
ātmā guhāyāṃ nihito 'sya jantoḥ
tam akratuḥ paśyati vīta-śoko
dhātuḥ prasādān mahimānam īśam [*14]
//
[*14] See KaṭhaU 1.2.20.
vedāham etam ajaraṃ purāṇaṃ
sarvātmānaṃ sarva-gataṃ vibhutvāt
janma-nirodhaṃ pravadanti yasya
brahma-vādino hi pravadanti nityam
//
iti tṛtīyo 'dhyāyaḥ
caturtho 'dhyāyaḥ
ya eko 'varṇo bahudhā śakti-yogād
varaṇān anekān nihitārtho dadhāti
vi caiti cānte viśvam ādau sa devaḥ
sa no buddhyā śubhayā saṃyunaktu
//
tad evāgnis tad ādityas
tad vāyus tad u candramāḥ
tad eva śukraṃ tad brahma
tad āpas tat prajāpatiḥ [*15]
//
[*15] Yajurveda 32.1.
tvaṃ strī pumān asi
tvaṃ kumāra uta vā kumārī
tvaṃ jīrṇo daṇḍena vañcasi
tvaṃ jāto bhavasi viśvato-mukhaḥ [*16]
//
[*16] Atharva-veda 10.8.27.
nīlaḥ pataṅgo harito lohitākṣas
taḍid-garbha ṛtavaḥ samudrāḥ
anādimat tvaṃ vibhutvena vartase
yato jātāni bhuvanāni viśvā
//
ajām ekāṃ lohita-śukla-kṛṣṇāṃ
bahvīḥ prajāḥ sṛjamānāṃ sa-rūpāḥ
ajo hy eko juṣamāṇo 'nuśete
jahāty enāṃ bhukta-bhogām ajo 'nyaḥ
//
dvā suparṇā sayujā sakhāyā
samānaṃ vṛkṣaṃ pariṣasvajāte
tayor anyaḥ pippalaṃ svādv atty
anaśnann anyo abhicākaśīti [*17]
//
[*17] Atharva-veda 9.14.20, Rigveda 1.164.20.
samāne vṛkṣe puruṣo nimagno
'nīśayā śocati muhyamānaḥ
juṣṭaṃ yadā paśyaty anyam īśam
asya mahimānam iti vīta-śokaḥ
//
ṛco akṣare parame vyoman
yasmin devā adhi viśve niṣeduḥ
yas taṃ na veda kim ṛcā kariṣyati
ya it tad vidus ta ime samāsate [*18]
//
[*18] Atharva-veda 9.15.18, Rigveda 1.164.39.
chandāṃsi yajñāḥ kratavo vratāni
bhūtaṃ bhavyaṃ yac ca vedā vadanti
asmān māyī sṛjate viśvam etat
tasmiṃś cānyo māyayā sanniruddhaḥ
//
māyāṃ tu prakṛtiṃ vidyān
māyinaṃ ca maheśvaram
tasyāvayava-bhūtais tu
vyāptaṃ sarvam idaṃ jagat
//
yo yoniṃ yonim adhitiṣṭhaty eko
yasminn idam saṃ ca vicaiti sarvam
tam īśānaṃ varadaṃ devam īḍyaṃ
nicāyyemāṃ śāntim atyantam eti
//
yo devānāṃ prabhavaś codbhavaś ca
viśvādhipo rudro maharṣiḥ
hiraṇyagarbhaṃ paśyata jāyamānaṃ
sa no buddhyā śubhayā saṃyunaktu
//
yo devānām adhipo
yasmin lokā adhiśritāḥ
ya īśe asya dvipadaś catuṣpadaḥ
kasmai devāya haviṣā vidhema
//
sūkṣmātisūkṣmaṃ kalilasya madhye
viśvasya sraṣṭāram aneka-rūpam
viśvasyaikaṃ pariveṣṭitāraṃ
jñātvā śivaṃ śāntim atyantam eti [*19]
//
[*19] See below 5.13.
sa eva kāle bhuvanasya goptā
viśvādhipaḥ sarva-bhūteṣu gūḍhaḥ
yasmin yuktā brahmarṣayo devatāś ca
tam evaṃ jñātvā mṛtyu-pāśāṃś chinatti
//
ghṛtāt paraṃ maṇḍam ivātisūkṣmaṃ
jñātvā śivaṃ sarva-bhūteṣu gūḍham
viśvasyaikaṃ pariveṣṭitāraṃ
jñātvā devaṃ mucyate sarva-pāśaiḥ
//
eṣa devo viśva-karmā mahātmā
sadā janānāṃ hṛdaye saṃniviṣṭaḥ
hṛdā manīṣā manasābhikḷpto
ya etad vidur amṛtās te bhavanti
//
yadātamas tan na divā na rātrir
na san na cāsac chiva eva kevalaḥ
tad akṣaraṃ tat savitur vareṇyaṃ
prajñā ca tasmāt prasṛtā purāṇī
//
nainam ūrdhvaṃ na tiryañcaṃ
na madhye na parijagrabhat
na tasya pratimā asti
yasya nāma mahad yaśaḥ
//
na saṃdṛśe tiṣṭhati rūpam asya
na cakṣuṣā paśyati kaścanainam
hṛdā hṛdi-sthaṃ manasā ya enam
evaṃ vidur amṛtāste bhavanti
//
ajāta ity evaṃ kaścid
bhīruḥ prapadyate
rudra yat te dakṣiṇaṃ mukhaṃ
tena māṃ pāhi nityam
//
mā nas toke tanaye mā na āyuṣi
mā no goṣu mā na aśveṣu rīriṣaḥ
vīrān mā no rudra bhāmito
vadhīr haviṣmantaḥ sadāmit tvā havāmahe [*20]
//
[*20] Yajurveda 16.16, Rigveda 10.114.8.
iti caturtho 'dhyāyaḥ
pañcamo 'dhyāyaḥ
dve akṣare brahma-pare tv anante
vidyāvidye nihite yatra gūḍhe
kṣaraṃ tv avidyā hy amṛtaṃ tu vidyā
vidyāvidye īśate yas tu so 'nyaḥ
//
yo yoniṃ yonim adhitiṣṭhaty eko
viśvāni rūpāṇi yonīś ca sarvāḥ
ṛṣiṃ prasūtaṃ kapilaṃ yas tam agre
jñānair bibharti jāyamānaṃ ca paśyet
//
ekaika-jālaṃ bahudhā vikurvann
asmin kṣetre saṃharaty eṣa devaḥ
bhūyaḥ sṛṣṭvā patayas tatheśaḥ
sarvādhipatyaṃ kurute mahātmā
//
sarvā diśa ūrdhvam adhaś ca tiryak
prakāśayan bhrājate yad v anaḍvān
evaṃ sa devo bhagavān vareṇyo
yoni-svabhāvān adhitiṣṭhaty ekaḥ
//
yac ca svabhāvaṃ pacati viśva-yoniḥ
pācyāṃś ca sarvān pariṇāmayed yaḥ
sarvam etad viśvam adhitiṣṭhaty eko
guṇāṃś ca sarvān viniyojayed yaḥ
//
tad veda-guhyopaniṣatsu gūḍhaṃ
tad brahmā vedate brahma-yonim
ye pūrvaṃ devā ṛṣayaś ca tad vidus
te tan-mayā amṛtā vai babhūvuḥ
//
guṇānvayo yaḥ phala-karma-kartā
kṛtasya tasyaiva sa copabhoktā
sa viśva-rūpas triguṇas trivartmā
prāṇādhipaḥ sañcarati sva-karmabhiḥ
//
aṅguṣṭha-mātro ravi-tulya-rūpaḥ
saṅkalpāhaṅkāra-samanvito yaḥ
buddher guṇenātma-guṇena caiva
ārāgra-mātro 'py aparo 'pi dṛṣṭaḥ
//
bālāgra-śata-bhāgasya
śatadhā kalpitasya ca
bhāgo jīvaḥ sa vijñeyaḥ
sa cānantyāya kalpate
//
naiva strī na pumān eṣa
na caivāyaṃ napuṃsakaḥ
yad yac charīram ādatte
tena tena sa yujyate
//
saṅkalpana-sparśana-dṛṣṭi-mohair
grāsāmbu-vṛṣṭyātma-vivṛddhi-janma
karmānugāny anukrameṇa dehī
sthāneṣu rūpāṇy abhisamprapadyate
//
sthūlāni sūkṣmāṇi bahūni caiva
rūpāṇi dehī sva-guṇair vṛṇoti
kriyā-guṇair ātma-guṇaiś ca teṣāṃ
saṃyoga-hetur aparo 'pi dṛṣṭaḥ
//
anādy-anantaṃ kalilasya madhye
viśvasya sraṣṭāram aneka-rūpam
viśvasyaikaṃ pariveṣṭitāraṃ
jñātvā devaṃ mucyate sarva-pāśaiḥ
//
bhāva-grāhyam anīḍākhyaṃ
bhāvābhāva-karaṃ śivam
kalā-sarga-karaṃ devaṃ
ye vidus te jahus tanum
//
iti pañcamo 'dhyāyaḥ
ṣaṣṭho 'dhyāyaḥ
svabhāvam eke kavayo vadanti
kālaṃ tathānye parimuhyamānāḥ
devasyaiṣa mahimā tu loke
yenedaṃ bhrāmyate brahma-cakram
//
yenāvṛtaṃ nityam idaṃ hi sarvaṃ
jñaḥ kāla-kālo guṇī sarva-vid yaḥ
teneśitaṃ karma vivartate ha
pṛthivy-ap-tejo 'nila-khāni cintyam
//
tat karma kṛtvā vinivartya bhūyas
tattvasya tattvena sametya yogam
ekena dvābhyāṃ tribhir aṣṭabhir vā
kālena caivātma-guṇaiś ca sūkṣmaiḥ
//
ārabhya karmāṇi guṇānvitāni
bhāvāṃś ca sarvān viniyojayed yaḥ
teṣām abhāve kṛta-karma-nāśaḥ
karma-kṣaye yāti sa tattvato 'nyaḥ
//
ādiḥ sa saṃyoga-nimitta-hetuḥ
paras trikālād akalo 'pi dṛṣṭaḥ
taṃ viśva-rūpaṃ bhava-bhūtam īḍyaṃ
devaṃ sva-citta-stham upāsya pūrvam
//
sa vṛkṣa-kālākṛtibhiḥ paro 'nyo
yasmāt prapañcaḥ parivartate 'yam
dharmāvahaṃ pāpa-nudaṃ bhageśaṃ
jñātvātma-stham amṛtaṃ viśva-dhāma
//
tam īśvarāṇāṃ paramaṃ maheśvaraṃ
taṃ devatānāṃ paramaṃ ca daivatam
patiṃ patīnāṃ paramaṃ parastād
vidāma devaṃ bhuvaneśam īḍyam
//
na tasya kāryaṃ karaṇaṃ ca vidyate
na tat-samaś cābhyadhikaś ca dṛśyate
parāsya śaktir vividhaiva śrūyate
svābhāvikī jñāna-bala-kriyā ca
//
na tasya kaścit patir asti loke
na ceśitā naiva ca tasya liṅgam
sa kāraṇaṃ karaṇādhipādhipo
na cāsya kaścij janitā na cādhipaḥ
//
yas tantu-nābha iva tantubhiḥ
pradhānajaiḥ svabhāvataḥ
deva ekaḥ svam āvṛṇoti
sa no dadhātu brahmāpyayam
//
eko devaḥ sarva-bhūteṣu gūḍhaḥ
sarva-vyāpī sarva-bhūtāntarātmā
karmādhyakṣaḥ sarva-bhūtādhivāsaḥ
sākṣī cetā kevalo nirguṇaś ca
//
eko vaśī niṣkriyāṇāṃ bahūnām
ekaṃ bījaṃ bahudhā yaḥ karoti
tam ātma-sthaṃ ye 'nupaśyanti dhīrās
teṣāṃ sukhaṃ śāśvataṃ netareṣām
//
nityo nityānāṃ cetanaś cetanānām
eko bahūnāṃ yo vidadhāti kāmān
tat kāraṇaṃ sāṅkhya-yogādhigamyaṃ
jñātvā devaṃ mucyate sarva-pāśaiḥ
//
na tatra sūryo bhāti na candra-tārakaṃ
nemā vidyuto bhānti kuto 'yam agniḥ
tam eva bhāntam anubhāti sarvaṃ
tasya bhāsā sarvam idaṃ vibhāti
//
eko haṃso bhuvanasyāsya madhye
sa evāgniḥ salile saṃniviṣṭaḥ
tam eva viditvātimṛtyum eti
nānyaḥ panthā vidyate 'yanāya
//
sa viśva-kṛd viśva-vid ātma-yonir
jñaḥ kāla-kālo guṇī sarva-vid yaḥ
pradhāna-kṣetra-jña-patir guṇeśaḥ
saṃsāra-mokṣa-sthiti-bandha-hetuḥ
//
sa tan-mayo hy amṛta īśa-saṃstho
jñaḥ sarvago bhuvanasyāsya goptā
ya īśe 'sya jagato nityam eva
nānyo hetur vidyata īśanāya
//
yo brahmāṇaṃ vidadhāti pūrvaṃ
yo vai vedāṃś ca prahiṇoti tasmai
taṃ ha devaṃ ātma-buddhi-prakāśaṃ
mumukṣur vai śaraṇam ahaṃ prapadye
//
niṣkalaṃ niṣkriyaṃ śāntaṃ
niravadyaṃ nirañjanam
amṛtasya paraṃ setuṃ
dagdhendanam ivānalam
//
yadā carmavad ākāśaṃ
veṣṭayiṣyanti mānavāḥ
tadā devam avijñāya
duḥkhasyānto bhaviṣyati
//
tapaḥ-prabhāvād deva-prasādāc ca
brahma ha śvetāśvataro 'tha vidvān
atyāśramibhyaḥ paramaṃ pavitraṃ
provāca samyag-ṛṣi-saṅgha-juṣṭam
//
vedānte paramaṃ guhyaṃ
purā-kalpe pracoditam
nāpraśāntāya dātavyaṃ
nāputrāyāśiṣyāya vā punaḥ
//
yasya deve parā bhaktiḥ
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ
//
oṃ saha nāv avatu saha nau bhunaktu saha vīryaṃ karavāvahai tejasvi nāvadhītam astu mā vidviṣāvahai
oṃ śāntiḥ śāntiḥ śāntiḥ
iti ṣaṣṭho 'dhyāyaḥ
|| iti śvetāśvataropaniṣat sampūrṇā ||