Maitreyanāthakṛtā Bhavasaṅkrāntiṭīkā
namaḥ sarvajñāya
bhāvābhāvānna janmāsti iti / bījādvīja utpadyamāne ghaṭādapi ghaṭotpattiryujyeta / ātmakriyāniṣedhāt [bījāt] bījotpattirna saṃbhavati / pañcavidhabhūtapariṇāmadharmatā, pratītyasamutpādadharmatā / evaṃ sati śubhāśubhamucchinnabhāraṃ kenacit dṛśyeta / tattu mūṣikādantodgīrṇaviṣameghagarjanaglāna [bīja]vannotpannam / pratītyasamutpādadharmatā / tena na bhāvādutpattidharmatā //
tasya bhāvasyacāsataḥ / janmādānaṃ saṃbhavati iti / evaṃ sati bhāvāsyāsata utpattau vandhyāsutaḥ gaganakusumaṃ śaśaśṛṅgañca saṃbhavet / evamasaṃbhavāt utpattirna saṃbhavati / nahyagnimadhye nikṣiptabījasya janma saṃbhavati / ucyate tu bhāvasya tasyāsato janmopādānaṃ bhavati [iti] / yathā prasannajalapūrṇasarasi śaivālaṃ padmañcotpadyate / uttarāraṇyadharāraṇibhyāmagnirutpadyate / utpattau satyāmapi ko doṣaḥ syāt / nityabhāvādutpannātmakamiṣyate / maivam / bhrānti /
indriyairūpalabdhaṃ yattattattvena bhavedyadi /
bālāstattvavido jātāḥ na jñeyatattvakāraṇam //
[uktaṃ] laṅkāvatārasūtre /
astitvaṃ sarvabhāvānāṃ yathā bālairvikalpyate /
yadi te bhavedyathādṛṣṭāḥ sarvesyustattvadarśinaḥ //
anyatra uktam / na cakṣuḥ prekṣate rūpaṃ lokastu parimohataḥ / pravartate hyakṣamārge svabhāvastasya tādṛśaḥ //
yathā māyāmarīcisvapnapratiśrutkendradhanurudakacandrabimbanirmitamāyānagaravikalpaḥ /
śūrapādairapyuktam /
sadasacca mṛtaṃ jātaṃ tannirūddha yadasti na /
bhāvotpādakameveti lakṣaṇaṃ bhāvadarśinām //
bhāvadṛṣṭyā khalu bhrāntaṃ yathā khapuṣpacintanam / dharmatā hi nabhastulyā / iti /
ākāśasamabhāvasya śūnyatvena utpattibhaṅgadoṣamalālepāt dharmatāmātraṃ rūpavedanādayaḥ / te gaganasamāḥ / jananāntare pratītyasamāgamenotpadyante / tacca sāṃvṛt loke / paramārthasya na virodhi / acintyā māyādharmalakṣaṇatā / śālistambasūtre /
[bāhyaḥ] pratītyasamutpādaḥ katamaiḥ pañcabhiḥ kāraṇairdraṣṭavyaḥ / [na] svayaṃ śāśvatato nocchedato na saṃkrāntito na svayaṃbhūhetutaḥ na phalavipākābhinirvṛttitastadvisadṛśānuprabandhata [śceti] / kathaṃ [na] svayaṃ śāśvatataḥ / yasmādvījāṅkurau visadṛśau / na caivaṃ yadvījaṃ sa evāṅkura [iti] / evaṃ hi bījaṃ niruddhyate / aṅkura utpadyate / kathaṃ nocchedataḥ / na pūrvaniruddhāddhījādaṅkuro niṣpadyate / niruddhamatrādvījāttu tatsamaye aṅkura utpadyate / tulādaṇḍanāmonnāmavat / kathaṃ na saṅkrāntitaḥ / bījavisadṛśo hyaṅkuraḥ / kathaṃ na svayaṃbhūhetutaḥ / ādyaphalasyāsvayaṃbhāvāt / kathaṃ na phalavipākābhinirvṛttitaḥ / phalasvarūpaṃ siddhyati / na hi phalena phalotpattirasti / kathaṃ visadṛśānuprabandhataḥ / evaṃ pratītya samutpannaistairutpāditaṃ phalam //
skandhotpādarītirapiu / avidyayā saṃskāro vijñānaṃ nāmarūpaṃ ṣaḍāyatanaṃ pañcaskandhāśca siddhyanti /
śūnyaireva yotpattistadrūpāṇāṃ svarūpakam /
pratītyapratyayotpannamevaṃ siddhyā prasiddhyati //
evaṃ sā śūnyatā svayaṃbhūtvā rūpaṃ samīkṣyate /
sarvabhāvaḥ śūnyatā hi śūnyataivaṃ pravartate //
evaṃ bāhya ādhyātmikaḥ sarvo dharmaḥ śūnyaḥ / svabhāvato bhāvo yena hetusaṃbhūtaḥ ataḥ sarvadharma ākāśasamaḥ / evaṃ bhāvo 'bhāvaḥ saṃbhavati //
na kāraṇaṃ nāpi kāryam ityādinā eṣa lokaḥ paro 'pi ca iti paryantam / kāraṇena īśvareṇa kṛta iṣyate / karmasaṃbhūtaḥ cittamātraṃ vā iṣyate / evaṃ neṣyate cet kaḥ śubhāśubhaṃ vahati / tīrthikocchedaprasaṅgaḥ / tasyottara [mucyate] / vastutaḥ satyaṃ na bhavati [lokaḥ] / karmasaṃbhūto 'pi svapnasadṛśaḥ /
bhāva evamabhāvatvādajo 'san tasya vai ciram /
pratītyodgamakāle tu karmaṇaḥ phalavedanā //
āryasamādhirājasūtre /
na ca asmi loki mṛti kaści [naro] paraloka saṃkramati gacchati vā /
na ca karma naśyati kadāci kṛtaṃ phalu deti [kṛṣṇaśubha] saṃsarato //
laṅkāvatārasūtre /
deśemi śūnyatāṃ nityaṃ śāśvatocchedavarjitām /
saṃsāraṃ svapnamāyākhyaṃ na ca karma vinaśyati //
āryākāśasamatāsamādhisūtre /
pūrvaṃ kṛtaṃ tanna kṛtaṃ na kṛtaṃ tacchubhāśubham /
sugatasya pūrvākaraṇāt kṛtaṃ tadapi no bhavet //
bodhisattvabodhicittaṃ kṛtaṃ tadapi no bhavet /
kṛto nirūḍhilābho 'pi kṛtaḥ so 'pi ca no bhavet //
karmāṇi na praṇaśyanti kalpakoṭyantato 'pi ca /
pratītyāgamakāle tu dehināṃ phalavedanā //
anutpannarūpameva / iti /
yadīśvareṇa kathamapi na nirmitam / kathaṃ hi loka utpannaḥ /
vandhyāstrītanayasyāpi kastatra janma janayati /
lokaḥ prathamato 'jātaḥ ityādi /
ādau svayamanutpannaḥ pratītyasamutpanno bhāvaḥ / tasya ca janma īśvarādinā kenāpi nāvatāritam / cetanasyādāvajātatvena īśvaraḥ svayamasiddhaḥ / pratītyasamutpannasya ca janma neśvareṇāvatāritam / laṅkāvatārasūtre /
saṃbhavaṃ vibhavañcaiva mohātpaśyanti bāliśāḥ /
na saṃbhavaṃ na vibhavaṃ prajñāyukto vipaśyati //
āryasamādhirājasūtre /
astīti nāstīti ubhe 'pi antā śuddhī aśuddhīti ime 'pi antā /
tasmādubhe anta vivarjayitvā madhye 'pi sthānaṃ na karoti paṇḍitaḥ //
madhyānte [?]
yena tarkaḥ kalpamātraṃ talliṅgaṃ niṣphalaṃ sthitam /
evaṃ tu viduṣā proktaṃ vikalpādvadhyate 'dhamaḥ //
parikṣamaṇo mucyeta jagattatkaraṇena ca /
yogī saṃprekṣate śūnyaṃ yathā tamisradarśanaḥ //
bhaiṣajyayogādīkṣeta vyutsṛjettimiraṃ ca tat /
avidyātimirākrāntanetrāḥ saṃbhavaṃ vibhavaṃ dṛḍham //
gṛhṇanto vāsanāvaśāt muktyanarhāḥ samīritāḥ //
anarthabhrāntaloko hi ityādyuktam /
kārakavedayitrādi na kiñcidasti / mokṣārthākārake paramārthabhrāntaḥ / athavā anarthaṃ bhraman bhavasindhurmāyānagarasadṛśaḥ /
uktamāryadevapādaiḥ / bhāvo 'bhāvo na dvitayaṃ sadasanmiśrito na saḥ / nāpi tattadabhāvādi vicāre 'pi ciraṃ kṛte / tatpadamatidurbhāṣam /
sadasadutpannavinaṣṭayat kiñcidbhāvavarjanadharmanairātmyadeśanā parivartaḥ prathamaḥ //
adhunā skandhanairātmyaṃ pratipādayan saṃvṛtisatyamāśrityāha lokotpattirītim /
vikalpāllokasaṃbhavaḥ iti /
śubhāśubhakalpanā vikalpaḥ / tatpratītyasamutpanno lokaḥ / śubhāśubhābhyāṃ ṣaṭsu jagadgatiṣu skandhanupādāya loko nāma, vikalpena janitaḥ / salilaphalādivikalpaśca pratītya gṛhyate / janmopādānena cittaṃ pravartane / citte ātmagrahaḥ pravartate / tato 'nyadapi pravartate /
tacca ratnāvalyāmuktam
skandhagrāho yāvadasti tāvadevāhamityapi /
ahaṅkāre sati punaḥ karma janma tataḥ punaḥ //
trivartmaitadanādyantamadhyaṃ saṃsāramaṇḍalam /
alātamaṇḍalaprakhyaṃ bhramatyanyonyahetukam //
cittātkāyo 'pi jāyate / iti / ātmani sati parasaṃjñā svaparavibhāgātparigrahadveṣau / anayoḥ saṃpratibaddhāḥ sarve doṣāḥ prajāyante / kāye kṛtaparīkṣamātre cittamātramataṃ parīkṣitapūrvavat vidyat / bāhyaḥ skandhaḥ parīkṣyate / rūpavedanāsaṃjñāśca iti /
rūpaṃ bhautikaṃ / rūpaṃ varṇādyātmakaṃ sadasadubhayānubhayaṃ hetujanitaṃ prajñaptimātram / asatyatayā tarkākṣamatvāt phenasadṛśaṃ śūnyatā / vedanā sukhaduḥkhātmikā / sā ca pratītyasamutpannā asatkāraṇā budbudopamā / saṃjñā hi na sadvastu / sā hi nāmamātram / marīcikāsadṛśī asatī / saṃskāro 'pi asadvastu, bhojanapānatṛṣṇāsukhajanitaḥ / tacca pṛthivyādibhūtapratyayena / sa ca nirvikalpo bhāvaḥ kadalīsamaḥ / tadvijñānaṃ cittamasvatantrotpannalakṣaṇam / cittaṃ vikalpamātraṃ māyopamaṃ, paramārthato nāsti / [prajñā] pāramitāyāmapyuktam / cittaṃ sadasadanyasvabhāvarahitaṃ śūnyam / citena citte dṛṣṭamātre na kiñciddṛśyate, śūnyam //
evaṃ sati tathāgataḥ jaḍaḥ syāt / maivam / citavijñānavikalpanivṛttikālamātre dharmakāyo labhyate / buddhapadalābha eva jñānakāyaḥ / sa ca nāsti sa īdṛśo bhāva iti / na ca evaṃ sa jñeya iti / na ca sthātā / nāpi sthitiḥ / śavabhūtānaṃ pramāṇakṛtāṃ bālānāṃ vikalpaḥ / tathāgato hyatītānāgatapratyutpannajñaḥ abhijñācakṣuṣā sarvaṃ paśyati //
caittaṃ cittavikalpaḥ / parīkṣā tu pūrvavat /
phenapiṇḍopamaṃ rūpaṃ vedanā budbudopamā /
marīcisadṛśī saṃjñā saṃskārāḥ kadalīsamāḥ /
māyopamaṃ tu vijñāna [muktamādityabandhunā] //
skandhanairātmyavijñānairātmyabhāvo vikalpaḥ / siddhaḥ / yato nāsti vandhyāduhitṛbhartṛvat //
skandhanairātmyadeśanaparivarto dvitīyaḥ /
nairātmyadvayaṃ saṃgṛhya adhunā prajñotpādārthamāha /
cittābhāvānna dharmo 'pi / ityādi /
dharmaḥ bhāvaḥ kṛtakākṛtakarāśiḥ / tatha pṛthivīdhātvādirapi / dharmāṇāṃ mūlaṃ cittamiti cittaṃ niṣiddham / caittadharmatāyāmuttaraṃ ākṣepoktikathitam /
anyatroktaṃ buddhena /
anakṣarasya tattvasya śrutiḥ kā deśanā ca kā /
śrūyate deśyate cārthaḥ samatā sāhyanakṣarā //
apicoktaṃ buddhena /
saṃvṛticaryāṃ naśritya paramārtho na deśyate /
paramārthaṃ tamajñātvā nirvāṇaṃ na pravartate //
kiñcoktaṃ śāstre /
yaḥ pratītyasamutpādaḥ śūnyatāṃ tāṃ pracakṣmahe /
pratītya jāyate yaddhi tadjātaṃ svabhāvataḥ //
pratītyopādāya jātaṃ yat[tat] śūnyaṃ hi pracakṣmahe /
yaḥ śūnyatāṃ prajānāti so 'pramattastu paṇḍitaḥ //
[iti] bahūktirnirarthikā / evamadvayamārgeṇa sarvajñānaṃ buddhasādhanam / tasya mārgamimaṃ niścitya jñānārthaṃ ya advayamārgaḥ sa svayamadvayaḥ / athavā utpattivināśābhāvena sadasannityānityabhāvābhāvādidvayapratītyabhāvāt advayajñānam / evañcādvayaṃ, tadubhayasaṃśayānabhidhānaṃ prajñāpāramitājñānam / tat jñātvā yaḥ sākṣātkaroti sa tatvajñānāt buddho bhagavān / sa buddhaḥ karuṇābalena provāca / yāvadavidyāstitvaṃ janmaparigrahaḥ / avidyādito nivṛttamatraṃ cet jñānaṃ tattvajñaḥ [syāt] iti //
anādhāramidaṃ sarvam / iti /
nirādhārakaruṇāprajñācakṣuṣā nirātmakam / śūnyatākārakavedakavastvādhārābhāvakaruṇāprajñācakṣuṣā nirātmakam / śūnyatākārakavedakavastu ādhāro nāsti / idaṃ sarvaṃ traidhātukamaśeṣamasat śūnyatā / sa hi paramārthaḥ / prajñāpāramitāyāmapyuktam /
subhūtimavocat / rūpaṃ na prekṣate / ityādi /
dvādaśapratītyasamutpādaniṣedhadharmatāyām /
buddhaguṇanītabhāgīyaṃ dharmakāyaṃ śūnyatāvastu pracakṣate / tena hi prajñāpāramitā //
prajñādeśanāparivartastṛtīyaḥ
evaṃ prajñāṃ deśayitvā adhunā saṃvṛtāvupāyo deśyate /
dānaśīlakṣametyādi / sūrye uditamatre chāyotpattivadupāya uktaḥ / prathamaṃ dānaṃ mūlamidhīyate / uktamanyatra /
ayaṃ hi sakalo lokaḥ sukhamekamabhīpsati /
nṝṇāṃ bhogavihīnānāṃ sukhāśā labhyate kutaḥ //
dānotsargeṇa hi bhoga utpadyate / tena dānaṃ mūlamuktam / dānāni catvāri / dharmāmiṣābhayamaitrīti / rājyasvaśiraḥparyantamavaradharmadānam / [tathā hi] dhanaṃ dhānyaṃ suvarṇaṃ rajataṃ maṇiḥ muktā pravālaḥ rathaḥ gajaḥ bhṛtyaḥ dāsaḥ dāsīū priyabhāryā duhitṛsutaḥ pradhānasvaṃ, śiraḥ karṇaḥ nāsā pāṇiḥpādaḥ cakṣuḥ svamāṃsaṃ raktaṃ astimajjā medaḥ tvak hṛdayamātmīyaṃ vastu sarvaṃ dadyāt / nanvevaṃ sati bodhisattvacaryā nātiduṣkarā? kuśalopāyo hi buddhalābhakaraḥ / buddhasukhañca nistulaṃ sukham / duḥkhaśataiścaryāpi duḥkhaṃ na syāt / tadyathā ekaputravadhasamaye pitra vikriyate / cittabhyāsamātre tu nāśakathaṃ kiñcidapi / mayūrasya śarīrabhedādahiviṣamamṛtaṃ [bhavati] / viṣañca tadabhyāsāt rasāyanaṃ bhavati / ānandaviśeṣasukhajanakañca / yadabhyastaṃ tadamṛtaṃ bhavati / tena duḥkhaṃ cittavikalpaḥ //
śīlopāyaḥ / śīlābhidhā ca caryāsti daśākuśalavarjitā / prātimokṣasaṃvararakṣaṇam, sarvaprāṇyupakāramaitracittavattvam, svabhoge alaṃbuddhiḥ, abrahmacaryavarjanam, satyavacanamevaṃ karomīti, apāruṣyavacanam, parārādhanam, dharmaśo vinayacaryābhāṇakasya sagauravabhāṣaṇam, pareṇātmagrahaṇe alobhaḥ, kāmacittānāmanutpādanam, yātrādya dbhuta [darśana]varjanam, ākarṣaṇaśāṭhyavirahaḥ, triṣu buddhadharmasaṅgheṣu adhimukticittatvam, sarveṣāṃ sattvānāṃ buddhakaraṇe mahotsāhaḥ //
dānaśīlādinā ciramarjite 'pi puṇye yadi kṣāntirnāsti / tadā sadya eva puṇyaṃ naśyet / uktañca śāntidevena /
sarvametatsucaritaṃ dānaṃ sugatapūjanam /
kṛtaṃ kalpasahasrairyat pratighaḥ pratihanti tat //
na ca dveṣasamaṃ pāpaṃ na ca kṣāntisamaṃ tapaḥ /
tasmātkṣāntiṃ prayatnena bhāvayedvividhairnayaiḥ //
iti /
tisraḥ kṣāntayaḥ / duḥkhādhivāsanākṣāntiḥ parābhavamarṣaṇakṣāntiḥ dharmanidhyānakṣāntiśceti / tatra prathamā kasyādhivacanam / evaṃ- ahaṃ te anuttaradharma samyaksaṃbuddhalābhaṃ karomi bodhisattvacaryaviśuddhiñca karomi / [ityukte kaścidāha]mayoktaṃ śṛṇu / no cet jvalanmahāvanhau praviśya prajvala / duḥkhamutpannaṃ kāyo vahatu / tasyaivamuttaraṃ vadāmi / evaṃ satyapi atyantamutsahe / ahamanuttaradharma [samyak] saṃbuddha[lābha]āya bodhisattvacaryāśodhanāya ca trisāhasramahāsāhasralokadhātau agnijvālā bhūtvā brahmabhavana[paryantaṃ] svataḥ paripācayāmi / kaḥpunarvādastvaduktavanhiḥ // parābhibhavamarṣaṇakṣāntiḥ, parīkṣayā [apakāriṣu] apradarśitakopaḥ āyudhena māṃse chinne 'pi adhyadhikāṃ kṣāntiṃ janayitvā ahaṃ śata[dhā] hastacchedakamapi śirasi vahāmi taduparyapi maitracittayuktaḥ / iti // dharmanidhyānakṣāntiḥ atigambhīre yāne atiśobhane munidharme prathamato labdhe kṣaṇamapi kiñcidasandigdhacittatvam / dharmanidhyānakṣāntividhistu parābhibhavamarṣaṇakṣāntivat / dharmābhāvaścādharo 'tra viśeṣaḥ // vīryaṃ śāntidevenoktam /
[evaṃ kṣamo bhajedvīryaṃ] vīrye bodhiryataḥ sthitā /
na hi vīryaṃ vinā puṇyaṃ yathā vāyuṃ vinā gatiḥ //
kiṃ vīryaṃ kuśalotsāhaḥ / iti /
vīryakaraṇārthadarśī kenacit priyeṇa viyuktaḥ vipriyeṇa ca saṅgataḥ vyādhijarāmaraṇaśokādiduḥkha durgatau patitaḥ [api] sadā kuśalakṣaṇakuśaladṛṣṭiḥ aṣṭasvakṣanasthāneṣu mokṣakāle ca bodhicaryāṃ saṃpaśyan kausīdyaṃ vihāya dṛḍhīkṛtya vimatihīnaḥ duḥkhaprahāṇāya vīryamārabheta //
dhyānam, prajñopāyāvubhau [ekī]kṛtya cittaikāgrīkaraṇaṃ dhyānam // prajñā yathā pūrvoktā // dānapāramitādikaṃ dātṛpratigrahītṛyatkiñcidanālambaṃ śūnyatayā prekṣeta / dānapāramitādi prajñāpāramitayā vyāptam / yathā sūryo dvīpān parivartyaṃ nivartate tathā //
pāramitāsaṃgrahaḥ / svārthatyāgo dānam / parānugrahaḥ śīlam / gativarjanaṃ kṣamā / kuśalotsāho vīryam / malānupalepo dhyānam / paramārthasatyadeśanāṃ prajñā / sattveṣu karuṇāvyāptīkaraṇaṃ prajñārasaḥ / buddhasādhakaḥ pitṛmātṛduhitṛbandhu parivārapatnyādirājyabhūmyaiśvaryasaukhyādi [ut] śiṣṭānnavat vihāya mokṣārthaṃ vanaṃ gacchet / dānādikantu na duḥkham, buddhalābhasukhaviṣamañca //
upāyadeśanāparivartaścaturthaḥ
upāyaprajñayostiṣṭham / iti /
prajñā yathā pūrvoktā / katham, pratītyasamutpādena vastuprajñaptilakṣaṇatā / upāyaḥ pūrvoktavaddānādikriyā / tāvubhāvekīkṛtya deśako gururnāsti cet, svapne 'pi [na] utpadyate / evaṃ sati upāyaprajñe dve, tadbhedādvaye jāte punardānādibhede bahavo dāṣāḥ syuriti cet / nāmamātramidaṃ sarvam / upāyaprajñānidarśanaṃ saṃvṛtimātramāśritya siddhyati / [prajñā]pāramitāyāmapyuktam / danapāramitā nāmamātram / prajñāpāramitā nāmamātram / traidhātukamapi nāmamātram // iti /
tadubhayaṃ nirākartumāha / yato 'bhūdyacca nāma tat / ityādi / pūrvaṃ parīkṣitavat dharmo nāmamātramucyate / na paramārthato bhāvo 'sti / dharmatā na sa dharmo 'stīti / iti / nāmamātratayā siddhaḥ, vastuśūnyatā / pratītyasamutpannaḥ saṃvṛtimātram / abhūtaṃ nāma śūnyatā / ityādi / saṃvṛtau nāma nimittamātram / śabdavida āhuḥ / śabdātsarvamutpannamiti / sa svayameva saṃvṛtau nāmamātraṃ siddhaḥ /
vikalpo yastathoditaḥ / ityādi / nāmamātram śūnyatā, parīkṣā pūrvavatsugamā / rūpaṃ taccakṣuṣekṣitam / ityādi / cakṣū rūpaṃ paśyatītyādi vyākaraṇaṃ bhagavatā saṃvṛtāvuktam /
mithyābhimānalokataḥ / ityādi / abhimānena sattvaṃ deśakālamātrāṃ vāśritya bhagavatā varākisadṛśamuktam / paramārthastvavacanaḥ / paramārthaniścayopāyo mṛṣoktaḥ / duḥkhasatyaṃ duḥkhasamudayasatyaṃ nirodhasatyaṃ mārgasatyamityādyāryasatyāni catvāri saṃvṛtau deśitāni /
darśanaṃ yatpratītyajam / ityādi / nāyako bhagavato vacanam / rūpaśabdādisamāgamakāmānāṃ sattvānāṃ prakāśayati / yena yān vividhairūpāyaiḥ sattvān vineyān vinayati, tān mocayitvā nayati; tena bhagavān [nāyakaḥ] /
upacārāvaniṃ satīm / ityādi / saṃvṛtimāśritya prathabhūmyādyucyate / paramārthabhūmistu sūkṣmabuddhyaparyantā / kalpanāvikalaśūnyatāvediprajñā yasyāsti sa buddhimān / sa ca bhagavān /
na cakṣū rūpamīkṣate / ityādi / taimirika iva cakṣuḥ svayaṃ cakṣū rūpañca na paśyati / sa cittadharmaśca,- cittena citte dṛṣṭamātre cittaṃ na dṛśyate / tena na bhavet / samādhirājasūtre 'pyuktam /
cakṣuḥśrotraghrāṇajivhākāyamanorūpaśabdagandharasaspraṣṭavyadharmā na santi / iti / tannigamayannāha /
sarvaṃ dṛśyaṃ yat / ityādi / pūrvoktamupāyaprajñobhayaikīkaraṇajñānādikamanṛtamucyate /
lokaśca vijahāti yat / iti / tadaviparītaṃ tattvam / lokaḥ prākṛtaḥ yadajānānaḥ yat- cintāpadmabhūtaṃ manasā acintyamindriyāviṣayabhūtamajñānapaṭalāndhakārapratiruddhamadṛṣṭaṃ- tyajati / [sa] paramārthaḥ atitīkṣnendriyaryajñāndṛṣṭigocaraḥ / āryaghanavyūhasūtre /
tattvamatyantamāścaryaṃ gambhīraṃ tadanantavat /
taddhi durlabhamityasmāllokasya kila buddhinā //
jñānaṃ tadgocaraṃ nāsti / saṃvṛtiparamārthasatya [deśanā] parivartaḥ pañcamaḥ
ṣaṭsu jagadgatiṣu bhavasaṅkrāntyupāyo buddhalābhakaropāyaḥ samāptaḥ //
paṇḍitamaitreyanāthakṛtaḥ //