praṇamya sārvaṃ sarvajñaṃ
manovākkāyakarmabhiḥ
kāvyālaṃkāra ityeṣa
yathābuddhi vidhāsyate
//
dharmārthakāmamokṣeṣu
vaicakṣaṇyaṃ kalāsu ca
prītiṃ karoti kīrtiṃ ca
sādhukāvyanibandhanam
//
adhanasyeva dātṛtvaṃ
klībasyevāstrakauśalam
ajñasyeva pragalbhatvam
akaveḥ śāstravedanam
//
vinayena vinā kā śrīḥ
kā niśā śaśinā vinā
rahitā satkavitvena
kīdṛśī vāgvidagdhatā
//
gurūpadeśādadhyetuṃ
śāstraṃ jaḍadhiyo 'pyalam
kāvyaṃ tu jāyate jātu
kasyacit pratibhāvataḥ
//
upeyuṣāmapi divaṃ
sannibandhavidhāyinām
āsta eva nirātaṅkaṃ
kāntaṃ kāvyamayaṃ vapuḥ
//
ruṇaddhi rodasī cāsya
yāvatkīrtiranaśvarī
tāvatkilāyamadhyāste
sukṛtī vaibudhaṃ padam
//
ato 'bhivāñchatā kīrtiṃ
stheyasīmābhuvaḥ sthiteḥ
yatno viditavedyena
vidheyaḥ kāvyalakṣaṇaḥ
//
śabdaśchando 'bhidhānārthā
itihāsāśrayāḥ kathāḥ
loko yuktiḥ kalāśceti
mantavyāḥ kāvyahetavaḥ
//
kāvyahetavaḥ] Udbhaṭa's comm. (see GNOLI 1962, p.XL); kāvyagairhyamī \edM; kāvyayairvaśī \edB; kāvyayairamī? \edBpc(\edBvl?)
śabdābhidheye vijñāya
kṛtvā tadvidupāsanam
vilokyānyanibandhāṃśca
kāryaḥ kāvyakriyādaraḥ
//
tadvidupāsanam] \edM; tadvidupāsanām \edB
sarvathā padamapyekaṃ
na nigādyamavadyavat
vilakṣmaṇā hi kāvyena
duḥsuteneva nindyate
//
nākavitvamadharmāya
vyādhaye daṇḍanāya vā
kukavitvaṃ punaḥ sākṣān
mṛtimāhurmanīṣiṇaḥ
//
nākavitvam] \edM; akavitvam \edB
rūpakādiralaṃkāras
tasyānyairbahudhoditaḥ
na kāntamapi nirbhūṣaṃ
vibhāti vanitāmukham
//
rūpakādimalaṃkāraṃ
bāhyamācakṣate pare
supāṃ tiṅāṃ ca vyutpattiṃ
vācāṃ vāñchantyalaṃkṛtim
//
tadetadāhuḥ sauśabdyaṃ
nārthavyutpattirīdṛśī
śabdābhidheyālaṃkāra
bhedādiṣṭaṃ dvayaṃ tu naḥ
//
Cited in Kāvyaprakāśa 6
śabdārthau sahitau kāvyaṃ
gadyaṃ padyaṃ ca taddvidhā
saṃskṛtaṃ prākṛtaṃ cānyad
apabhraṃśa iti tridhā
//
vṛttadevādicarita
śaṃsi cotpādyavastu ca
kalāśāstrāśrayaṃ ceti
caturdhā bhidyate punaḥ
//
sargabandho 'bhineyārthaṃ
tathaivākhyāyikākathe
anibaddhaṃ ca kāvyādi
tatpunaḥ pañcadhocyate
//
sargabandho mahākāvyaṃ
mahatāṃ ca mahacca yat
agrāmyaśabdamarthyaṃ ca
sālaṃkāraṃ sadāśrayam
//
mantradūtaprayāṇāji
nāyakābhyudayaiśca yat
pañcabhiḥ sandhibhiryuktaṃ
nātivyākhyeyamṛddhimat
//
mantra] \edM\edB; mantri \edBKa
nātivyākhyeyam---this theme famously returned to in 2:20 below
caturvargābhidhāne 'pi
bhūyasārthopadeśakṛt
yuktaṃ lokasvabhāvena
rasaiśca sakalaiḥ pṛthak
//
nāyakaṃ prāgupanyasya
vaṃśavīryaśrutādibhiḥ
na tasyaiva vadhaṃ brūyād
anyotkarṣābhidhitsayā
//
yadi kāvyaśarīrasya
na sa vyāpitayeṣyate
na cābhyudayabhāktasya
mudhādau grahaṇastavau
//
grahaṇastavau] \edM\edB; grahaṇaṃ stave \edMGa
nāṭakaṃ dvipadīśamyā
rāsakaskandhakādi yat
uktaṃ tadabhineyārtham
ukto 'nyaistasya vistaraḥ
//
saṃskṛtānākulaśravya
śabdārthapadavṛttinā
gadyena yuktodāttārthā
socchvāsākhyāyikā matā
//
saṃskṛtā@] \edM; prakṛtā@ \edB; prasṛtā@ \edBKha; prakṛtā(sṛtā) \edBGha
vṛttamākhyāyate tasyāṃ
nāyakena svaceṣṭitam
vaktraṃ cāparavaktraṃ ca
kāle bhāvyārthaśaṃsi ca
//
kaverabhiprāyakṛtaiḥ
kathanaiḥ kaiścidaṅkitā
kanyāharaṇasaṃgrāma
vipralambhodayānvitā
//
kathanaiḥ] \edM; kathānaiḥ \edB
na vaktrāparavaktrābhyāṃ
yuktā nocchāsavatyapi
saṃskṛtāsaṃskṛtā ceṣṭā
kathāpabhraṃśabhāk tathā
//
saṃskṛtāsaṃskṛtā] \edM; saṃskṛtaṃ saṃskṛtā \edB
anyaiḥ svacaritaṃ tasyāṃ
nāyakena tu nocyate
svaguṇāviṣkṛtiṃ kuryād
abhijātaḥ kathaṃ janaḥ
//
kathaṃ janaḥ] \edM\edB; kathaṃcana GNOLI
anibaddhaṃ punargāthā
ślokamātrādi tatpunaḥ
yuktaṃ vakrasvabhāvoktyā
sarvamevaitadiṣyate
//
vaidarbhamanyadastīti
manyante sudhiyo 'pare
tadeva ca kila jyāyaḥ
sadarthamapi nāparam
//
gauḍīyamidametattu
vaidarbhamiti kiṃ pṛthak
gatānugatikanyāyān
nānākhyeyamamedhasām
//
nanu cāśmakavaṃśādi
vaidarbhamiti kathyate
kāmaṃ tathāstu prāyeṇa
saṃjñecchāto vidhīyate
//
cāśmakavaṃśādi] \edM\edB; * * kavaṃśyādi GNOLI
apuṣṭārthamavaktrokti
prasannamṛju komalam
bhinnaṃ geyamivedaṃ tu
kevalaṃ śrutipeśalam
//
alaṃkāravadagrāmyam
arthyaṃ nyāyyamanākulam
gauḍīyamapi sādhīyo
vaidarbhamiti nānyathā
//
na nitāntādimātreṇa
jāyate cārutā girām
vakrābhidheyaśabdoktir
iṣṭā vācāmalaṃkṛtiḥ
//
[ṣaṭ kāvyadoṣāḥ]
neyārthaṃ kliṣṭamanyārtham
avācakamayuktimat
gūḍhaśabdābhidhānaṃ ca
kavayo na prayuñjate
//
neyārthaṃ nīyate yukto
yasyārthaḥ kṛtibhirbalāt
śabdanyāyānupārūḍhaḥ
kathaṃcitsvābhisandhinā
//
māyeva bhadreti yathā
sā cāsādhvī prakalpanā
veṇudākeriti ca tāṃ
nayanti vacanādvinā
//
tāṃ nayanti] \edM; tānniyanti \edB
Several interpretations of this example are presented in \msM, but it remains mysterious
kliṣṭaṃ vyavahitaṃ vidyād
anyārthaṃ vigame yathā
vijahrustasya tāḥ śokaṃ
krīḍāyāṃ vikṛtaṃ ca tat
//
@nyārthaṃ vigame] \edM\edBGa; @nyarthavigame \edB
the anyārtha is ``effected by the vi [in vijahruḥ]". Apparently this would come under avācaka for Mammaṭa
himāpahāmitradharair
vyāptaṃ vyometyavācakam
sākṣādarūḍhaṃ vācye 'rthe
nābhidhānaṃ pratīyate
//
Apparenlty this would come under kliṣṭa for Mammaṭa
ayuktimad yathā dūtā
jalabhṛnmārutendavaḥ
tathā bhramarahārīta
cakravākaśukādayaḥ
//
@mārutendavaḥ] \edM\edB; @mātrakeṅaca \edBGa; @mātra(ru?)teṣu ca \edBKa
tathā bhramara@] \edM\edB; tatrābhramarahārīta@ GNOLI
avāco 'vyaktavācaśca
dūradeśavicāriṇaḥ
kathaṃ dūtyaṃ prapadyerann
iti yuktyā na yujyate
//
yadi cotkaṇṭhayā yattad
unmatta iva bhāṣate
tathā bhavatu bhūmnedaṃ
sumedhobhiḥ prayujyate
//
gūḍhaśabdābhidhānaṃ ca
na prayojyaṃ kathaṃcana
sudhiyāmapi naivedam
upakārāya kalpate
//
asitartitugadricchit
svaḥkṣitāṃ patiradvidṛk
amidbhiḥ śubhradṛgdṛṣṭair
dviṣo jeghnīyiṣīṣṭa vaḥ
//
asitartibhugadrikṣit svaḥ kitāṃ patiradvidṛk| amībhiḥ śubhradṛgvṛṣṭairdviṣo jeghnīyiṣīṣṭa vaḥ \edBGha
Interpreted in \msM\ with the aid of Ratneśvarasūri's commentary on the Sarasvatīkaṇṭhābharaṇa
[apare catvāro doṣāḥ]
śrutiduṣṭārthaduṣṭe ca
kalpanāduṣṭamityapi
śrutikaṣṭaṃ tathaivāhur
vācaṃ doṣaṃ caturvidham
//
viḍvarcoviṣṭhitaklinnac
chinnavāntapravṛttayaḥ
pracāradharṣitodgāra
visargahadayantritāḥ
//
@klinnacchinna@] \edM\edB; @cchinnaklinna@ \edBKa
@hadayantritāḥ] \edM\edB; @hadayaṃtṛtāḥ \edBGa
hiraṇyaretāḥ sambādhaḥ
pelavopasthitāṇḍajāḥ
vākkāṭavādayaśceti
śrutiduṣṭā matā giraḥ
//
arthaduṣṭaṃ punarjñeyaṃ
yatrokte jāyate matiḥ
asabhyavastuviṣayā
śabdaistadvācibhiryathā
//
hantumeva pravṛttasya
stabdhasya vivaraiṣiṇaḥ
patanaṃ jāyate 'vaśyaṃ
kṛcchreṇa punarunnatiḥ
//
stabdhasya] \edM\edB; stambhasya \edBGa
padadvayasya sandhāne
yadaniṣṭaṃ prakalpate
tadāhuḥ kalpanāduṣṭaṃ
sa śauryābharaṇo yathā
//
prakalpate] \edM\edB; pragalbhate \edBKa; prakalpyate \edBGha
yathā.ajihladadityādi
śrutikaṣṭaṃ ca tadviduḥ
na tad icchanti kṛtino
gaṇḍamapyapare kila
//
sanniveśaviśeṣāttu
duruktamapi śobhate
nīlaṃ palāśamābaddham
antarāle srajāmiva
//
kiṃcidāśrayasaundaryād
dhatte śobhāmasādhvapi
kāntāvilocananyastaṃ
malīmasamivāñjanam
//
āpāṇḍugaṇḍametatte
vadanaṃ vanajekṣaṇe
saṃgamāt pāṇḍuśabdasya
gaṇḍaḥ sādhu yathoditam
//
anayānyad api jñeyaṃ
diśā yuktamasādhvapi
yathā viklinnagaṇḍānāṃ
kariṇāṃ madavāribhiḥ
//
mada@] \edM\edB; muda@ \edBGha
madaklinnakapolānāṃ
dviradānāṃ catuḥśatī
yathā tadvadasādhīyaḥ
sādhīyaśca prayojayet
//
etad grāhyaṃ surabhi kusumaṃ grāmyam etannidheyaṃ
dhatte śobhāṃ viracitamidaṃ sthānamasyaitadasya
mālākāro racayati yathā sādhu vijñāya mālāṃ
yojyaṃ kāvyeṣvavahitadhiyā tadvadevābhidhānam
//
iti bhāmahālaṅkāre prathamaḥ paricchedaḥ
dvitīyaḥ paricchedaḥ
mādhuryamabhivāñchantaḥ
prasādaṃ ca sumedhasaḥ
samāsavanti bhūyāṃsi
na padāni prayuñjate
//
kecidojo 'bhidhitsantaḥ
samasyanti bahūnyapi
yathā mandārakusuma
reṇupiñjaritālakā
//
śravyaṃ nātisamastārthaṃ
kāvyaṃ madhuramiṣyate
āvidvadaṅganābāla
pratītārthaṃ prasādavat
//
anuprāsaḥ sayamako
rūpakaṃ dīpakopame
iti vācāmalaṃkārāḥ
pañcaivānyairudāhṛtāḥ
//
sarūpavarṇavinyāsam
anuprāsaṃ pracakṣate
kiṃ tayā cintayā kānte
nitānteti yathoditam
//
grāmyānuprāsamanyattu
manyante sudhiyo 'pare
sa lolamālānīlāli
kulākulagalo balaḥ
//
nānārthavanto 'nuprāsā
na cāpyasadṛśākṣarāḥ
yuktyānayā madhyamayā
jāyante cāravo giraḥ
//
lāṭīyamapyanuprāsam
ihecchantyapare yathā
dṛṣṭiṃ dṛṣṭisukhāṃ dhehi
candraścandramukhoditaḥ
//
ādimadhyāntayamakaṃ
pādābhyāsaṃ tathāvalī
samastapādayamakam
ityetat pañcadhocyate
//
sandaṣṭakasamudgāder
atraivāntargatirmatā
ādau madhyāntayorvā syād
iti pañcaiva tadyathā
//
sādhunā sādhunā tena
rājatā rājatā bhṛtā
sahitaṃ sahitaṃ kartuṃ
saṃgataṃ saṃgataṃ janam
//
sādhuḥ saṃsārādbibhyadasmādasārāt
kṛtvā kleśāntaṃ yāti vartma praśāntam
jātiṃ vyādhīnāṃ durdamānāmadhīnāṃ
vāñchañjyāyastvaṃ chindhi muktānayastvam
//
durdamānām] \edM; durnayānām \edB; durdayānām \edBGa
vāñchañjyāyastvaṃ chindhi muktānayastvam \edM; vāñchantyā(ñjyā?)yastvaṃ chindhi muktāna(ma?)yastvam \edB
na te dhirdhīra bhogeṣu
ramaṇīyeṣu saṃgatā
munīnapi harantyete
ramaṇī yeṣu saṃgatā
//
[pādābhyāsa]
sitāsitākṣīṃ supayodharādharāṃ
susaṃmadāṃ vyaktamadāṃ lalāmadām
ghanāghanā nīlaghanā ghanālakāṃ
priyāmimāmutsukayanti yanti ca
//
[āvalī]
amī nṛpā dattasamagraśāsanāḥ
kadācidapyapratibaddhaśāsanāḥ
kṛtāgasāṃ mārgabhidāṃ ca śāsanāḥ
pitṛkramādhyāsitatādṛśāsanāḥ
//
[samastapādayamakam]
anantaraikāntarayor
evaṃ pādāntayorapi
kṛtsnaṃ ca sarvapādeṣu
duṣkaraṃ sādhu tādṛśam
//
duṣkaraṃ] \edM; duṣkṛtam \edB
tulyaśrutīnāṃ bhinnānām
abhidheyaiḥ parasparam
varṇānāṃ yaḥ punarvādo
yamakaṃ tannigadyate
//
pratītaśabdamojasvi
suśliṣṭapadasandhi ca
prasādi svabhidhānaṃ ca
yamakaṃ kṛtināṃ matam
//
nānādhātvarthagambhīrā
yamakavyapadeśinī
prahelikā sā hyuditā
rāmaśarmācyutottare
//
kāvyānyapi yadīmāni
vyākhyāgamyāni śāstravat
utsavaḥ sudhiyāmeva
hanta durmedhaso hatāḥ
//
upamānena yattattvam
upameyasya rūpyate
guṇānāṃ samatāṃ dṛṣṭvā
rūpakaṃ nāma tadviduḥ
//
samastavastuviṣayam
ekadeśavivarti ca
dvidhā rūpakamuddiṣṭam
etattaccocyate yathā
//
śīkarāmbhomadasṛjas
tuṅgā jaladadantinaḥ
niryānto madayantīme
śakrakārmukavāraṇāḥ
//
madayantīme śakrakārmukavāraṇāḥ] \edM(conj); maṇḍayantīme śakrakārmukakānanam \edB; madayantīme śakrakārmukakāraṇam \edBGa
taḍidvalayakakṣyāṇāṃ
balākāmālabhāriṇām
payomucāṃ dhvanirdhīro
dunoti mama tāṃ priyām
//
taḍidvalaya@] \edB; taṭidvalaya@ \edM
ādimadhyāntaviṣayaṃ
tridhā dīpakamiṣyate
ekasyaiva tryavasthatvād
iti tadbhidyate tridhā
//
amūni kurvate 'nvarthām
asyākhyāmarthadīpanāt
tribhirnidarśanaiścedaṃ
tridhā nirdiśyate yathā
//
mado janayati prītiṃ
sānaṅgaṃ mānabhaṅguram
sa priyāsaṃgamotkaṇṭhāṃ
sāsahyāṃ manasaḥ śucam
//
sānaṅgaṃ] \edM\edB; sānalāṃ \edBKa
mālinīraṃśukabhṛtaḥ
striyo 'laṃkurute madhuḥ
hārītaśukavācaśca
bhūdharāṇāmupatyakāḥ
//
cīrīmavatīraraṇyānīḥ
saritaḥ śuṣyadambhasaḥ
pravāsināṃ ca cetāṃsi
śucirantaṃ ninīṣati
//
cīrī@] \edM\edB; carī@ \edBKa
viruddhenopamānena
deśakālakriyādibhiḥ
upameyasya yatsāmyaṃ
guṇaleśena sopamā
//
yathevaśabdau sādṛśyam
āhaturvyatirekiṇoḥ
dūrvākāṇḍamiva śyāmaṃ
tanvī śyāmālatā yathā
//
śyāmaṃ] \edM\edB; śyāmā \edBGha
śyāmālatā] \edM\edB; śyāmalatā \edBGa\edBGha
vinā yathevaśabdābhyāṃ
samāsābhihitā parā
yathā kamalapatrākṣī
śaśāṅkavadaneti ca
//
vatināpi kriyāsāmyaṃ
tadvadevābhidhīyate
dvijātivadadhīte 'sau
guruvaccānuśāsti naḥ
//
samānavastunyāsena
prativastūpamocyate
yathevānabhidhāne 'pi
guṇasāmyapratītitaḥ
//
sādhusādhāraṇatvādir
guṇo 'tra vyatiricyate
sa sāmyamāpādayati
virodhe 'pi tayoryathā
//
kiyantaḥ santi guṇinaḥ
sādhusādhāraṇaśriyaḥ
svādupākaphalānamrāḥ
kiyanto vādhvaśākhinaḥ
//
yaduktaṃ triprakāratvaṃ
tasyāḥ kaiścinmahātmabhiḥ
nindāpraśaṃsācikhyāsā
bhedādatrābhidhīyate
//
sāmānyaguṇanirdeśāt
trayamapyuditaṃ nanu
mālopamādiḥ sarvo 'pi
na jyāyān vistaro mudhā
//
hīnatāsambhavo liṅga
vacobhedo viparyayaḥ
upamānādhikatvaṃ ca
tenāsadṛśatāpi ca
//
ta eta upamādoṣāḥ
sapta medhāvinoditāḥ
sodāharaṇalakṣmāṇo
varṇyante 'tra ca te pṛthak
//
sa mārutākampitapītavāsā
bibhratsalīlaṃ śaśibhāsamabjam
yadupravīraḥ pragṛhītaśārṅgaḥ
sendrāyudho megha ivābabhāse
//
cited by Namisādhu ad Kāvālaṅkāra of Rudraṭa 11:24 with śaśibhāsi śaṅkham (lectio facilior?)
śakracāpagrahādatra
darśitaṃ kila kārmukam
vāsaḥśaṅkhānupādānād
dhīnamityabhidhīyate
//
sarvaṃ sarveṇa sārūpyaṃ
nāsti bhāvasya kasyacit
yathopapatti kṛtibhir
upamāsu prayujyate
//
akhaṇḍamaṇḍalaḥ kvenduḥ
kva kāntānanamadyuti
yatkiṃcitkāntisāmānyāc
chaśinaivopamīyate
//
kiṃ ca kāvyāni neyāni
lakṣaṇena mahātmanām
dṛṣṭaṃ vā sarvasārūpyaṃ
rājamitre yathoditam
//
sūryāṃśasaṃmīlitalocaneṣu
dīneṣu padmānilanirmadeṣu
sādhvyaḥ svageheṣviva bhartṛhīnāḥ
kekā vineśuḥ śikhināṃ mukheṣu
//
vineśuḥ] \edM\edB; vineduḥ \edBKa
This verse is cited by Vāmana in his Kāvyālaṅkārasūtravṛtti ad 4.2.10
niṣpeturāsyādiva tasya dīptāḥ
śarā dhanurmaṇḍalamadhyabhājaḥ
jājvalyamānā iva vāridhārā
dinārdhabhājaḥ pariveṣiṇo 'rkāt
//
śākavardhanasya
[illustration of asambhava; quoted in the 10th ullāsa of Mammaṭa's Kāvyaprakāśa]
kathaṃ pāto 'mbudhārāṇāṃ
jvalantīnāṃ vivasvataḥ
asambhavādayaṃ yuktyā
tenāsambhava ucyate
//
tatrāsambhavinārthena
kaḥ kuryādupamāṃ kṛtī
ko nāma vahninaupamyaṃ
kurvīta śaśalakṣmaṇaḥ
//
yasyātiśayavānarthaḥ
kathaṃ so 'sambhavo mataḥ
iṣṭaṃ cātiśayārthatvam
upamotprekṣayoryathā
//
puñjībhūtamiva dhvāntam
eṣa bhāti mataṅgajaḥ
saraḥ śaratprasannāmbho
nabhaḥkhaṇḍamivojjhitam
//
Note that, for Bhāmaha, liṅgabheda is not a problem in upamās if the genders are masculine and neuter, as he explains below (2:57).
atha liṅgavacobhedāv
ucyete saviparyayau
hīnādhikatvāt sa dvedhā
trayamapyucyate yathā
//
avigāhyo 'si nārīṇām
ananyamanasāmapi
viṣamopalabhinnormir
āpagevottitīrṣataḥ
//
kvacidagre prasaratā
kvacidāpatya nighnatā
śuneva sāraṅgakulaṃ
tvayā bhinnaṃ dviṣāṃ balam
//
\edM\ notes that the verse is cited in Keśavamiśra's Alaṅkāraśekhara (V.1)
ayaṃ padmāsanāsīnaś
cakravāko virājate
yugādau bhagavān brahmā
vinirmitsuriva prajāḥ
//
nanūpamīyate pāṇiḥ
kamalena vikāsinā
adharo vidrumaccheda
bhāsā bimbaphalena ca
//
ucyate kāmamastīdaṃ
kiṃ tu strīpuṃsayorayam
vidhirnābhimato 'nyaistu
trayāṇāmapi neṣyate
//
sa pītavāsāḥ pragṛhītaśārṅgo
manojñabhīmaṃ vapurāpa kṛṣṇaḥ
śatahradendrāyudhavānniśāyāṃ
saṃsṛjyamānaḥ śaśineva meghaḥ
//
rāmaśarmaṇaḥ
śaśino grahaṇādetad
ādhikyaṃ kila na hyayam
nirdiṣṭa upameye 'rthe
vācyo vā jalajo 'tra tu
//
jalajo] \edM; jalado \edB
jalaja must refer here to the conch.
na sarvasārūpyamiti
vistareṇodito vidhiḥ
abhiprāyātkavernātra
vidheyā jalaje matiḥ
//
Bhāmaha might be intending to convey that he is not dogmatic on the point by suggesting that Rāmaśarman might have intended the imbalance.
ādhikyamupamānānāṃ
nyāyyaṃ nādhikatā bhavet
gokṣīrakundahalināṃ
viśuddhyā sadṛśaṃ yaśaḥ
//
nyāyyaṃ] \edM\edB; nyāyyā \edBGha
ekenaivopamānena
nanu sādṛśyamucyate
uktārthasya prayogo hi
gurumarthaṃ na puṣyati
//
ekenai@] \edM\edB; etenai@ \edBGa
No answer given to this objection.
vane 'tha tasminvanitānuyāyinaḥ
pravṛttadānārdrakaṭā mataṅgajāḥ
vicitrabarhābharaṇāśca barhiṇo
babhurdivīvāmalavigrahā grahāḥ
//
Quoted by Namisādhu ad Rudraṭa's Kāvyālaṅkāra 11:24, reading vanitāvihāriṇaḥ prabhinnadānārdrakaṭā mataṅgajāḥ
grahairapi gajādīnāṃ
yadi sādṛśyamucyate
tathāpi teṣāṃ tairasti
kāntirvāpyugratāpi vā
//
ityukta upamābhedo
vakṣyate cāparaḥ punaḥ
upamāderalaṃkārād
viśeṣo 'nyo 'bhidhīyate
//
[apare ṣaḍalaṃkārāḥ]
ākṣepo 'rthāntaranyāso
vyatireko vibhāvanā
samāsātiśayoktī ca
ṣaḍalaṃkṛtayo 'parāḥ
//
vakṣyamāṇoktaviṣayas
tatrākṣepo dvidhā mataḥ
ekarūpatayā śeṣā
nirdekṣyante yathākramam
//
pratiṣedha iveṣṭasya
yo viśeṣābhidhitsayā
ākṣepa iti taṃ santaḥ
śaṃsanti dvividhaṃ yathā
//
ākṣepa iti] \edM\edB; ākṣepamiti GNOLI
ahaṃ tvāṃ yadi nekṣeya
kṣaṇamapyutsukā tataḥ
iyadevāstvato 'nyena
kimuktenāpriyeṇa te
//
tvāṃ] \edM\edB; tvā \edBGa
iyadevāstvato 'nyena] \edM\edB; iyadevāstu vānyena \GNOLI
[thus vakṣyamāṇaviṣaya ākṣepa]
svavikramākrāntabhuvaś
citraṃ yanna tavoddhatiḥ
ko vā heturalaṃ sindhor
vikārakaraṇaṃ prati
//
svavikramākrānta@] \edM; svavikramānta@ \edB\unmetrical
ko vā heturalaṃ] \edGnoli; ko vā seturalaṃ \edM\edB
upanyasanamanyasya
yadarthasyoditādṛte
jñeyaḥ so 'rthāntaranyāsaḥ
pūrvārthānugato yathā
//
parānīkāni bhīmāni
vivikṣorna tava vyathā
sādhu vāsādhu vāgāmi
puṃsāmātmaiva śaṃsati
//
CHECK Namisādhu on Rudraṭa's Kāvyālaṅkāra ad 8:24
hiśabdenāpi hetvartha
prathanāduktasiddhaye
ayamarthāntaranyāsaḥ
sutarāṃ vyajyate yathā
//
vahanti girayo meghān
abhyupetān gurūnapi
garīyāneva hi gurūn
bibharti praṇayāgatān
//
upamānavato 'rthasya
yadviśeṣanidarśanam
vyatirekaṃ tamicchanti
viśeṣāpādanādyathā
//
sitāsite pakṣmavatī
netre te tāmrarājinī
ekāntaśubhraśyāme tu
puṇḍarīkāsitotpale
//
kriyāyāḥ pratiṣedhe yā
tatphalasya vibhāvanā
jñeyā vibhāvanaivāsau
samādhau sulabhe sati
//
apītamattāḥ śikhino
diśo 'nutkaṇṭhitākulāḥ
nīpo 'viliptasurabhir
abhraṣṭakaluṣaṃ jalam
//
yatrokte gamyate 'nyo 'rthas
tatsamānaviśeṣaṇaḥ
sā samāsoktiruddiṣṭā
saṃkṣiptārthatayā yathā
//
saṃkṣiptārthatayā yathā] \edM\edB; saṃkṣiptārthā yathā tathā \edBKa
skandhavānṛjuravyālaḥ
sthiro 'nekamahāphalaḥ
jātastarurayaṃ coccaiḥ
pātitaśca nabhasvatā
//
nimittato vaco yattu
lokātikrāntagocaram
manyante 'tiśayoktiṃ tām
alaṅkāratayā yathā
//
svapuṣpacchavihāriṇyā
candrabhāsā tirohitāḥ
anvamīyanta bhṛṅgāli
vācā saptacchadadrumāḥ
//
apāṃ yadi tvakchithilā
cyutā syāt phaṇināmiva
tadā śuklāṃśukāni syur
aṅgeṣvambhasi yoṣitām
//
@śukāni syuraṅge@] \edM\edB; @śukāny āsann aṅge@ GNOLI
ityevamādiruditā
guṇātiśayayogataḥ
sarvaivātiśayoktistu
tarkayettāṃ yathāgamam
//
saiṣa sarvaiva vakroktir
anayārtho vibhāvyate
yatno 'syāṃ kavinā kāryaḥ
ko 'laṅkāro 'nayā vinā
//
hetuśca sūkṣmo leśo 'tha
nālaṃkāratayā mataḥ
samudāyābhidhānasya
vakroktyanabhidhānataḥ
//
gato 'stamarko bhātīndur
yānti vāsāya pakṣiṇaḥ
ityevamādi kiṃ kāvyaṃ
vārtāmenāṃ pracakṣate
//
Cited by Daṇḍin in Kāvyādarśa 2:244
yathāsaṃkhyamathotprekṣām
alaṅkāradvayaṃ viduḥ
saṃkhyānamiti medhāvin
otprekṣābhihitā kvacit
//
bhūyasāmupadiṣṭānām
arthānāmasadharmaṇām
kramaśo yo 'nunirdeśo
yathāsaṃkhyaṃ taducyate
//
padmendubhṛṅgamātaṅga
puṃskokilakalāpinaḥ
vaktrakāntīkṣaṇagati
vāṇīvālaistvayā jitāḥ
//
avivakṣitasāmānyā
kiṃciccopamayā saha
atadguṇakriyāyogād
utprekṣātiśayānvitā
//
kiṃśukavyapadeśena
tarumāruhya sarvataḥ
dagdhādagdhamaraṇyānyāḥ
paśyatīva vibhāvasuḥ
//
svabhāvoktiralaṅkāra
iti kecit pracakṣate
arthasya tadavasthatvaṃ
svabhāvo 'bhihito yathā
//
ākrośannāhvayannanyān
ādhāvanmaṇḍalai rudan
gā vārayati daṇḍena
ḍimbhaḥ sasyāvatāraṇīḥ
//
maṇḍalai rudan] \edM; maṇḍalairnudan \edB
sasyā@] \edM; śasyā@ \edB
samāsenoditamidaṃ
dhīkhedāyaiva vistaraḥ
asaṃgṛhītamapyanyad
abhyūhyamanayā diśā
//
svayaṃ kṛtaireva nidarśanairiyaṃ
mayā prakḷptā khalu vāgalaṅkṛtiḥ
ataḥ paraṃ cāruranekadhāparo
girāmalaṅkāravidhirvidhāsyate
//
iti bhāmahālaṅkāre dvitīyaḥ paricchedaḥ
tṛtīyaḥ paricchedaḥ
preyo rasavadūrjasvi
paryāyoktaṃ samāhitam
dviprakāramudāttaṃ ca
bhedaiḥ śliṣṭamapi tribhiḥ
//
apahnutiṃ viśeṣoktaṃ
virodhaṃ tulyayogitām
aprastutapraśaṃsāṃ ca
vyājastutinidarśane
//
virodhaṃ] \edM; viśeṣaṃ \edB
upamārūpakaṃ cānyad
upameyopamāmapi
sahoktiparivṛttī ca
sasaṃdehamananvayam
//
utprekṣāvayavaṃ cānye
saṃsṛṣṭimapi cāpare
bhāvikatvaṃ ca nijagur
alaṃkāraṃ sumedhasaḥ
//
saṃsṛṣṭimapi] \edM; saṃsṛṣṭamapi \edB
preyo gṛhāgataṃ kṛṣṇam
avādīdviduro yathā
adya yā mama govinda
jātā tvayi gṛhāgate
kālenaiṣā bhavet prītis
tavaivāgamanāt punaḥ
//
Cited by Daṇḍin as Kāvyādarśa 2:276
Cf. verse relegated to appendix of Crit. Ed. of Mahābhārata:
5.90.28
After 28, K4 B Dn
Ds D2 (marg.).3-9 ins.:
05*0417_01 yā me prītiḥ puṣkarākṣa tvaddarśanasamudbhavā
05*0417_02 sā kim ākhyāyate tubhyam antarātmāsi dehinām
rasavaddarśitaspaṣṭa
śṛṅgārādirasaṃ yathā
devī samāgamaddharma
maskariṇyatirohitā
//
ūrjasvi karṇena yathā
pārthāya punarāgataḥ
dviḥ sandadhāti kiṃ karṇaḥ
śalyetyahirapākṛtaḥ
//
paryāyoktaṃ yadanyena
prakāreṇābhidhīyate
uvāca ratnāharaṇe
caidyaṃ śārṅgadhanuryathā
//
gṛheṣvadhvasu vā nānnaṃ
bhuñjmahe yadadhītinaḥ
na bhuñjate dvijāstacca
rasadānanivṛttaye
//
samāhitaṃ rājamitre
yathā kṣatriyayoṣitām
rāmaprasattyai yāntīnāṃ
puro 'dṛśyata nāradaḥ
//
@prasattyai] \edM; @prasaktyai \edB
udāttaṃ śaktimān rāmo
guruvākyānurodhakaḥ
vihāyopanataṃ rājyaṃ
yathā vanamupāgatam
//
udāttaṃ] \edM; udātta@ \edB
vihāyopanataṃ] \edM\edB; vihāyopavanaṃ \edBGa
etadevāpare 'nyena
vyākhyānenānyathā viduḥ
nānāratnādiyuktaṃ yat
tatkilodāttamucyate
//
cāṇakyo naktamupayānn
andakrīḍāgṛhaṃ yathā
śaśikāntopalacchannaṃ
viveda payasāṃ kaṇaiḥ
//
kaṇaiḥ] \edM; ga(ka?)ṇaiḥ \edB
upamānena yattattvam
upameyasya sādhyate
guṇakriyābhyāṃ nāmnā ca
śliṣṭaṃ tadabhidhīyate
//
lakṣaṇaṃ rūpake 'pīdaṃ
lakṣyate kāmamatra tu
iṣṭaḥ prayogo yugapad
upamānopameyayoḥ
//
Could iṣṭaḥ be a corruption of śliṣṭaḥ ?
śīkarāmbhomadasṛjas
tuṅgā jaladadantinaḥ
ityatra meghakariṇāṃ
nirdeśaḥ kriyate samam
//
śleṣādevārthavacasor
asya ca kriyate bhidā
tatsahoktyupamāhetu
nirdeśāttrividhaṃ yathā
//
@hetunirdeśāttrividhaṃ] \edM; @hetunirdeśāt kramaśo \edB; @heturnirdeśāt kramaśo \edBGha
chāyāvanto gatavyālāḥ
svārohāḥ phaladāyinaḥ
mārgadrumā mahāntaśca
pareṣāmeva bhūtaye
//
[---a combination of śliṣṭa and sahokti]
unnatā lokadayitā
mahāntaḥ prājyavarṣiṇaḥ
śamayanti kṣitestāpaṃ
surājāno ghanā iva
//
[---a combination of śliṣṭa and upamā]
ratnavattvādagādhatvāt
svamaryādāvilaṅghanāt
bahusattvāśrayatvācca
sadṛśastvamudanvatā
//
[---a combination of śliṣṭa and hetunirdeśa]
apahnutirabhīṣṭā ca
kiṃcidantargatopamā
bhūtārthāpahnavādasyāḥ
kriyate cābhidhā yathā
//
neyaṃ virauti bhṛṅgālī
madena mukharā muhuḥ
ayamākṛṣyamāṇasya
kandarpadhanuṣo dhvaniḥ
//
ayamākṛṣyamāṇasya] \edM\edB; ayamākrandamāṇasya \edBGa
ekadeśasya vigame
yā guṇāntarasaṃsthitiḥ
viśeṣaprathanāyāsau
viśeṣoktirmatā yathā
//
sa ekastrīṇi jayati
jaganti kusumāyudhaḥ
haratāpi tanuṃ yasya
śambhunā na hṛtaṃ balam
//
Contrast with vibhāvanā of 2:77.
guṇasya vā kriyāyā vā
viruddhānyakriyābhidhā
yā viśeṣābhidhānāya
virodhaṃ taṃ vidurbudhāḥ
//
upāntarūḍhopavanac
chāyāśītāpi dhūrasau
vidūradeśānapi vaḥ
santāpayati vidviṣaḥ
//
nyūnasyāpi viśiṣṭena
guṇasāmyavivakṣayā
tulyakāryakriyāyogād
ityuktā tulyayogitā
//
śeṣo himagiristvaṃ ca
mahānto guravaḥ sthirāḥ
yadalaṅghitamaryādāś
calantīṃ bibhṛtha kṣitim
//
Cited in the Dhvanyāloka
adhikārādapetasya
vastuno 'nyasya yā stutiḥ
aprastutapraśaṃseti
sā caivaṃ kathyate yathā
//
prīṇitapraṇayi svādu
kāle pariṇataṃ bahu
vinā puruṣakāreṇa
phalaṃ paśyata śākhinām
//
dūrādhikaguṇastotra
vyapadeśena tulyatām
kiṃcidvidhitsoryā nindā
vyājastutirasau yathā
//
rāmaḥ saptābhinat sālān
giriṃ krauñcaṃ bhṛgūttamaḥ
śatāṃśenāpi bhavatā
kiṃ tayoḥ sadṛśaṃ kṛtam
//
sālān] \edM; sā(tā?)lān \edB
kriyayaiva viśiṣṭasya
tadarthasyopadarśanāt
jñeyā nidarśanā nāma
yathevavatibhirvinā
//
ayaṃ mandadyutirbhāsvān
astaṃ prati yiyāsati
udayaḥ patanāyeti
śrīmato bodhayannarān
//
upamānena tadbhāvam
upameyasya sādhayan
yāṃ vadatyupamāmetad
upamārūpakaṃ yathā
//
sādhayan] \edM; sādhayat \edB
samagragaganāyāma
mānadaṇḍo rathāṅginaḥ
pādo jayati siddhastrī
mukhendunavadarpaṇaḥ
//
Is it that the foot is first "compared" to a measuring rod and then with a mirror for the faces of the celestial women that makes this upamārūpaka? \edM\ also puzzled.
upamānopameyatvaṃ
yatra paryāyato bhavet
upameyopamāṃ nāma
bruvate tāṃ yathoditam
//
yathoditam] \edM; yathoditām \edB
sugandhi nayanānandi
madirāmadapāṭalam
ambhojamiva vaktraṃ te
tvadāsyamiva paṅkajam
//
tulyakāle kriye yatra
vastudvayasamāśraye
padenaikena kathyate
sahoktiḥ sā matā yathā
//
himapātāviladiśo
gāḍhāliṅganahetavaḥ
vṛddhimāyānti yāminyaḥ
kāmināṃ prītibhiḥ saha
//
viśiṣṭasya yadādānam
anyāpohena vastunaḥ
arthāntaranyāsavatī
parivṛttirasau yathā
//
pradāya vittamarthibhyaḥ
sa yaśodhanamāadita
satāṃ viśvajanīnānām
idamaskhalitaṃ vratam
//
(ādita is an aorist of ādā)
yaśodhanamādita] \edM; yaśodhanamāditaḥ \edB
upamānena tattvaṃ ca
bhedaṃ ca vadataḥ punaḥ
sasandehaṃ vacaḥ stutyai
sasandehaṃ viduryathā
//
kimayaṃ śaśī na sa divā virājate
kusumāyudho na dhanurasya kausumam
iti vismayādvimṛśato 'pi me matis
tvayi vīkṣate na labhate 'rthaniścayam
//
yatra tenaiva tasya syād
upamānopameyatā
asādṛśyavivakṣātas
tamityāhurananvayam
//
tāmbūlarāgavalayaṃ
sphuraddaśanadīdhiti
indīvarābhanayanaṃ
taveva vadanaṃ tava
//
śliṣṭasyārthena saṃyuktaḥ
kiṃcidutprekṣayānvitaḥ
rūpakārthena ca punar
utprekṣāvayavo yathā
//
tulyodayāvasānatvād
gate 'staṃ prati bhāsvati
vāsāya vāsaraḥ klānto
viśatīva tamogṛham
//
varā vibhūṣā saṃsṛṣṭir
bahvalaṅkārayogataḥ
racitā ratnamāleva
sā caivamuditā yathā
//
gāmbhīryalāvaṇyavator
yuvayoḥ prājyaratnayoḥ
sukhasevyo janānāṃ tvaṃ
duṣṭagrāho 'mbhasāṃ patiḥ
//
@lāvaṇya@] \edM; @lāghava@ \edB
[---thus saṃsṛṣṭi of śliṣṭa and vyatireka]
analaṅkṛtakāntaṃ te
vadanaṃ vanajadyuti
niśākṛtaḥ prakṛtyaiva
cāroḥ kā vāstyalaṅkṛtiḥ
//
niśākṛtaḥ] \edM\edB; niśākṛtaṃ \edBGa
[---thus saṃsṛṣṭi of vibhāvanā, upamā and arthāntaranyāsa]
anyeṣāmapi kartavyā
saṃsṛṣṭiranayā diśā
kiyadudghaṭṭitajñebhyaḥ
śakyaṃ kathayituṃ mayā
//
bhāvikatvamiti prāhuḥ
prabandhaviṣayaṃ guṇam
pratyakṣā iva dṛśyante
yatrārthā bhūtabhāvinaḥ
//
citrodāttādbhutārthatvaṃ
kathāyāḥ svabhinītatā
śabdānākulatā ceti
tasya hetūn pracakṣate
//
svabhinītatā] \edM\edB; svavinītatā \edBGha
hetūn] Testimonia (Ruyyaka and Indurāja's comm. on Udbhaṭa's Kāvyālaṅkārasaṅgraha); hetuṃ \edM\edB
āśīrapi ca keṣāṃcid
alaṅkāratayā matā
sauhṛdayyāvirodhoktau
prayogo 'syāśca tadyathā
//
sauhṛdayyā@] \edM; sauhṛdayyā(syā?) \edB
asmiñ jahīhi suhṛdi praṇayābhyasūyām
āśliṣya gāḍhamamumānatamādareṇa
vindhyaṃ mahāniva ghanaḥ samaye 'bhivarṣann
ānandajairnayanavāribhirukṣatu tvām
//
madāndhamātaṅgavibhinnasālā
hatapravīrā drutabhītapaurāḥ
tvattejasā dagdhasamastaśobhā
dviṣāṃ puraḥ paśyatu rājalokaḥ
//
girāmalaṅkāravidhiḥ savistaraḥ
svayaṃ viniścitya dhiyā mayoditaḥ
anena vāgarthavidāmalaṅkṛtā
vibhāti nārīva vidagdhamaṇḍanā
//
iti bhāmahālaṅkāre tṛtīyaḥ paricchedaḥ
caturthaḥ paricchedaḥ
apārthaṃ vyarthamekārthaṃ
sasaṃśayamapakramam
śabdahīnaṃ yatibhraṣṭaṃ
bhinnavṛttaṃ visandhi ca
//
deśakālakalāloka
nyāyāgamavirodhi ca
pratijñāhetudṛṣṭānta
hīnaṃ duṣṭaṃ ca neṣyate
//
apārthamityapetārthaṃ
sa cārthaḥ padavākyayoḥ
arthavān varṇasaṃghātaḥ
suptiṅantaṃ padaṃ punaḥ
//
padānāmeva saṃghātaḥ
sāpekṣāṇāṃ parasparam
nirākāṅkṣaṃ ca tadvākyam
ekavastunibandhanam
//
kramavṛttiṣu varṇeṣu
saṃghātādi na yujyate
buddhau tu sambhavatyetad
anyatve 'pi pratikṣaṇam
//
dhīrantyaśabdaviṣayā
vṛttavarṇāhitasmṛtiḥ
vākyamityāhurapare
na śabdāḥ kṣaṇanaśvarāḥ
//
atrāpi bahu vaktavyaṃ
jāyate tattu noditam
gurubhiḥ kiṃ vivādena
yathāprakṛtamucyate
//
samudāyārthaśūnyaṃ yat
tadapārthakamiṣyate
dāḍimāni daśāpūpāḥ
ṣaḍityādi yathoditam
//
viruddhārthaṃ mataṃ vyarthaṃ
viruddhaṃ tūpadiśyate
pūrvāparārthavyāghātāt
viparyayakaraṃ yathā
//
viruddhārthaṃ] \edM\edBGa; niruddhārthaṃ \edB
sakhi mānaṃ priye dhehi
laghutāmasya mā gamaḥ
bhartuśchandānuvarttinyaḥ
prema ghnanti na hi striyaḥ
//
upāsitagurutvāttvaṃ
vijitendrayaśatruṣu
śreyaso vinayādhānam
adhunātiṣṭha kevalam
//
yadabhinnārthamanyonyaṃ
tadekārthaṃ pracakṣate
punaruktamidaṃ prāhur
anye śabdārthabhedataḥ
//
na śabdapunaruktaṃ tu
sthaulyādatropavarṇyate
kathamākṣiptacittaḥ sann
uktamevābhidhāsyate
//
bhayaśokābhyasūyāsu
harṣavismayayorapi
yathāha gaccha gaccheti
punaruktaṃ na tadviduḥ
//
na tadviduḥ] \edM\edBGa; ca tadviduḥ \edB
atrārthapunaruktaṃ yat
tadevaikārthamiṣyate
uktasya punarākhyāne
kāryāsambhavato yathā
//
tāmutkamanasaṃ nūnaṃ
karoti dhvanirambhasām
saudheṣu ghanamuktānāṃ
praṇālīmukhapātinām
//
śruteḥ sāmānyadharmāṇāṃ
viśeṣasyānudāhṛteḥ
apratiṣṭhaṃ yadatreti
tajjñānaṃ saṃśayaṃ viduḥ
//
yadatreti tajjñānaṃ] \edM; yadekatra tajjñānaṃ \edB; yadatraijjñānaṃ (yadekatra tajjñānaṃ ?) \edBGa
sasaṃśayamiti prāhus
tatastajjananaṃ vacaḥ
iṣṭaṃ niścitaye vākyaṃ
na dolāyeta tadyathā
//
dolāyeta] \edM; velāyeti (velāyati?) \edB
vyālavanto durārohā
ratnavantaḥ phalānvitāḥ
viṣamā bhūbhṛtastebhyo
bhayamāśu pramādinām
//
yathopadeśaṃ kramaśo
nirdeśo 'tra kramo mataḥ
tadapetaṃ viparyāsād
ityākhyātamapakramam
//
vidadhānau kirīṭendū
śyāmābhrahimasacchavī
rathāṅgaśūle bibhrāṇau
pātāṃ vaḥ śambhuśārṅgiṇau
//
sūtrakṛtpādakāreṣṭa
prayogādyo 'nyathā bhavet
tamāptaśrāvakāsiddheḥ
śabdahīnaṃ viduryathā
//
tamāptaśrāvakāsiddheḥ] \edM\edBGha; tamāptaśrāvakāḥ siddheḥ \edB
sphurattaḍidvalayino
vitatāmbhogarīyasaḥ
tejastirayataḥ sauraṃ
ghanān paśya divo 'bhitaḥ
//
sphurattaḍidvalayino] \edB; sphurattaṭidvalayino \edM
divo 'bhitaḥ] \edM\edBGha; divābhitaḥ \edB
Why is this śabdahīna? Is it perhaps that we have an -in suffix attached to what could be a bahuvrīhi (sphurattaḍidvalayinaḥ)?
yatiśchando 'dhirūḍhānāṃ
śabdānāṃ yā vicāraṇā
tadapetaṃ yatibhraṣṭam
iti nirdiśyate yathā
//
yatiśchando 'dhirūḍhānāṃ] \edM\edBKa; yaticchando nirūḍhānāṃ \edBGha; yatiśchando nirūḍhānāṃ \edB
vidyutvantastamālāsitavapuṣa ime vārivāhā dhvananti //
This pāda of sragdharā lacks the yati after the first seven syllables (sragdharā should have a caesura after each group of 7 syllables).
This half-verse alone numbered 25 in \edM
gurorlaghośca varṇasya
yo 'sthāne racanāvidhiḥ
tannyūnādhikatā vāpi
bhinnavṛttamidaṃ yathā
//
26 in \edM
bhramati bhramaramālā kānaneṣūnmadāsau /
virahitaramaṇīko 'rhasyadya gantum //
line 1: a pāda of Mālinī
line 2: a pāda of kṣmā (not to be confused with kṣamā), according to Apte's "A Classified List of Sanskrit Dictionaries" (Appendix A, Part II).
27 in \edM
kānte induśiroratne
ādadhāne udaṃśunī
pātāṃ vaḥ śambhuśarvāṇyāv
iti prāhurvisandhyadaḥ
//
28 in \edM
yā deśe dravyasambhūtir
api vā nopadiśyate
tattadvirodhi vijñeyaṃ
svabhāvāttadyathocyate
//
29 in \edM
malaye kandaropānta
rūḍhakālāgurudrume
sugandhikusumānamrā
rājante devadāravaḥ
//
30 in \edM
ṣaṇṇāmṛtūnāṃ bhedena
kālaḥ ṣoḍheva bhidyate
tadvirodhakṛdityāhur
viparyāsādidaṃ yathā
//
31 in \edM
udūḍhaśiśirāsārān
prāvṛṣeṇyān nabhasvataḥ
phullāḥ surabhayantīme
cūtāḥ kānanaśobhinaḥ
//
udūḍha@] \edM\edBGha; upūḍha@ \edB
32 in \edM
kalā saṅkalanā prajñā
śilpānyasyāśca gocaraḥ
viparyastaṃ tathaivāhus
tadvirodhakaraṃ yathā
//
saṅkalanā prajñā] \edM; saṅkalanā prajñāḥ \edBGha; saṅkalanāprajñā \edB
33 in \edM
ṛṣabhātpañcamastasmāt
saṣaḍjaṃ dhaivataṃ smṛtam
ayaṃ hi madhyamagrāmo
madhyame pīḍitarṣabhaḥ
//
pañcamastasmāt] \edM; pañcamāttasmāt \edB
34 in \edM
madhyame pīḍitarṣabhaḥ] \edM; madhyamotpīḍitarṣabhaḥ \edB
iti sādhāritaṃ mohād
anyathaivāvagacchati
anyasvapi kalāsvevam
abhidheyā virodhitā
//
anyathaivā@] \edM\edB; anyathevā@ \edBGha
35 in \edM
sthāsnujaṅgamabhedena
lokaṃ tattvavido viduḥ
sa ca tadvyavahāro 'tra
tadvirodhakaraṃ yathā
//
36 in \edM
teṣāṃ kaṭataṭabhraṣṭair
gajānāṃ madabindubhiḥ
prāvartata nadī ghorā
hastyaśvarathavāhinī
//
37 in \edM
dhāvatāṃ sainyavāhānāṃ
phenavāri mukhāccyutam
cakāra jānudadhnāpān
pratidiṅmukhamadhvanaḥ
//
38 in \edM
nyāyaḥ śāstraṃ trivargoktir
daṇḍanītiṃ ca tāṃ viduḥ
ato nyāyavirodhīṣṭam
apetaṃ yattayā yathā
//
39 in \edM
vijigīṣumupanyasya
vatseśaṃ vṛddhadarśanam
tasyaiva kṛtinaḥ paścād
abhyadhāccāraśūnyatām
//
40 in \edM
@ccāra@] \edM\edB; @pā(ccā?)ra@ \edBGa
antaryodhaśatākīrṇaṃ
sālaṅkāyananetṛkam
tathāvidhaṃ gajacchadma
nājñāsītsa svabhūgatam
//
@netṛkam] \edM\edB; @netrakam \edBKa\edBGa
antaryodha@] \edM\edB; antaryodhaṃ \edBGha
41 in \edM
yadi vopekṣitaṃ tasya
sacivaiḥ svārthasiddhaye
aho nu mandimā teṣāṃ
bhaktirvā nāsti bhartari
//
42 in \edM
śarā dṛḍhadhanurmuktā
manyumadbhirarātibhiḥ
marmāṇi parihṛtyāsya
patiṣyantīti kānumā
//
43 in \edM
hato 'nena mama bhrātā
mama putraḥ pitā mama
mātulo bhāgineyaśca
ruṣā saṃrabdhacetasaḥ
//
44 in \edM
asyanto vividhānyājāv
āyudhānyaparādhinam
ekākinamaraṇyānyāṃ
na hanyurbahavaḥ katham
//
45 in \edM
namo 'stu tebhyo vidvadbhyo
ye 'bhiprāyaṃ kaverimam
śāstralokāvapāsyaivaṃ
nayanti nayavedinaḥ
//
46 in \edM
sacetaso vanebhasya
carmaṇā nirmitasya ca
viśeṣaṃ veda bālo 'pi
kaṣṭaṃ kiṃ nu kathaṃ nu tat
//
47 in \edM
kiṃ nu] \edM\edB; kiṃ tu \edBKa
āgamo dharmaśāstrāṇi
lokasīmā ca tatkṛtā
tadvirodhi tadācāra
vyatikramaṇato yathā
//
48 in \edM
bhūbhṛtāṃ pītasomānāṃ
nyāyye vartmani tiṣṭhatām
alaṃkariṣṇunā vaṃśaṃ
gurau sati jigīṣuṇā
//
49 in \edM
abhāryoḍhena saṃskāram
antareṇa dvijanmanā
naravāhanadattena
veśyāvān niśi pīḍitaḥ
//
50 in \edM
na dūṣaṇāyāmudāhṛto vidhir
na cābhimānena kimu pratītaye
kṛtātmanāṃ tattvadṛśāṃ ca mādṛśo
jano 'bhisandhiṃ ka ivāvabhotsyate
//
51 in \edM
iti bhāmahālaṅkāre caturthaḥ paricchedaḥ
pañcamaḥ paricchedaḥ
atha pratijñāhetvādi
hīnaṃ duṣṭaṃ ca varṇyate
samāsena yathānyāyaṃ
tanmātrārthapratītaye
//
samāsena] \edB; samāsene \edM
prāyeṇa durbodhatayā
śāstrād bibhatyamedhasaḥ
tadupacchandanāyaiṣa
hetunyāyalavoccayaḥ
//
@lavoccayaḥ] \edM\edB; @valoccayaḥ \edBKa
svādukāvyarasonmiśraṃ
śāstramapyupayuñjate
prathamālīḍhamadhavaḥ
pibanti kaṭu bheṣajam
//
na sa śabdo na tadvācyaṃ
na sa nyāyo na sā kalā
jāyate yanna kāvyāṅgam
aho bhāro mahān kaveḥ
//
tadvācyaṃ] \edM\edB; tadvākyaṃ \edBKa
sattvādayaḥ pramāṇābhyāṃ
pratyakṣamanumā ca te
asādhāraṇasāmānya
viṣayatvaṃ tayoḥ kila
//
pratyakṣaṃ kalpanāpoḍhaṃ
tato 'rthāditi kecana
kalpanāṃ nāmajātyādi
yojanāṃ pratijānate
//
pratijānate] \edM\edB; pratijanyate \edBGha
samāropaḥ kilaitāvān
sadarthālambanaṃ ca tat
jātyādyapohe vṛttiḥ kva
kva viśeṣaḥ kutaśca saḥ
//
tadapoheṣu ca tathā
siddhā sā buddhigocarā
avastukaṃ cedvitathaṃ
pratyakṣaṃ tattvavṛtti hi
//
vitathaṃ] \edM\edB; vitayaṃ \edBGha
grāhyagrāhakabhedena
vijñānāṃśo mato yadi
vijñānamātrasādṛśyād
viśeṣo 'sya vikalpanā
//
vijñānamātra@] \edM; vijñānamatra \edB
.asya] \edM\edB; sa(sya?) \edBGa
arthādeveti rūpādes
tata eveti nānyataḥ
anyathā ghaṭavijñānam
anyena vyapadiśyate
//
nānyataḥ] \edM\edB; nyāyataḥ \edBGa
anyathā] \edM\edB; anyadā \edBKha\edBGha
trirūpālliṅgato jñānam
anumānaṃ ca kecana
tadvido nāntarīyārtha
darśanaṃ cāpare viduḥ
//
kecana] \edM\edB; kena ca \edBGa
vivādāspadadharmeṇa
dharmī kṛtaviśeṣaṇaḥ
pakṣastasya ca nirdeśaḥ
pratijñetyabhidhīyate
//
vivādāspada@] \edM; vividhāspada@ \edB
tadarthahetusiddhānta
sarvāgamavirodhinī
prasiddhadharmā pratyakṣa
bādhinī ceti duṣyati
//
prasiddhadharmā] \edM\edBGa; viruddhadharmā \edB
@bādhinī] \edM\edB; @vādinī \edBKha\edBGha
tayaiva hi tadarthasya
virodhakaraṇaṃ yathā
yatirmama pitā bālyāt
sūnuryasyāhamaurasaḥ
//
astyātmā prakṛtirveti
jñeyā hetvapavādinī
dharmiṇo 'syāprasiddhatvāt
taddharmo 'pi na setsyati
//
astyātmā] \edM\edB; asyātmā \edBGa
taddharmo 'pi] \edM\edB; tadartho 'pi \edBKa
śāśvato 'śāśvato veti
prasiddhe dharmiṇi dhvanau
jāyate bhedaviṣayo
vivādo vādinormithaḥ
//
vādinormithaḥ] \edM\edB; dhādino miśraḥ \edBKa; vādino miśraḥ \edBGha
svasiddhāntavirodhitvād
vijñeyā tadvirodhinī
kaṇabhakṣo yathā śabdam
ācakṣītāvinaśvaram
//
sarvaśāstraviruddhatvāt
sarvāgamavirodhinī
yathā śucistanustrīṇi
pramāṇāni na santi vā
//
śucastanustrīṇi pramāṇāni na santi vā] \edM\edBGa; śucistanuḥ straiṇī tatpramāṇāni santi vā \edB; śuci * sunu straiṇī \lac \GnoliMS
ākumāramasandigdha
dharmāhitaviśeṣaṇā
prasiddhadharmeti matā
śrotragrāhyo dhvaniryathā
//
pratyakṣabādhinī tena
pramāṇenaiva bādhyate
yathā śīto 'nalo nāsti
rūpamuṣṇaḥ kṣapākaraḥ
//
rūpamuṣṇaḥ (?) kṣapākaraḥ] \edM\edB; kūpamuṣṇaḥ kṣapākaraḥ \edBKa; *ūpe uṣṇaścandramā \GnoliMS\unmetrical
san dvayoḥ sadṛśe siddho
vyāvṛttastadvipakṣataḥ
hetustrilakṣaṇo jñeyo
hetvābhāso viparyayāt
//
dvayoḥ] \edM; pakṣe \edB; dvayo \edBGa
san dvayoriti yaḥ siddhaḥ
svapakṣaparapakṣayoḥ
abhinnalakṣaṇaḥ pakṣaḥ
phalabhedādayaṃ dvidhā
//
parapakṣānupādāne
tadvṛtteścānudāhṛtau
kathamanyatarāsiddha
hetvābhāsavyavasthitiḥ
//
@pādāne] \edM; @pādānaṃ \edB
sādhyadharmānugamataḥ
sadṛśastatra yaśca san
anyo 'pyasāveka iva
sāmānyādupacaryate
//
vipakṣastadvisadṛśo
vyāvṛttastatra yo hyasan
iti dvayaikānugati
vyāvṛttī lakṣmasādhutā
//
@vṛttī lakṣmasādhutā] \Gnoli; @vṛttirlakṣmasādhutā \edM\edB; @vṛttī lakṃsasādhunā \edBGha
See Gnoli 1962, p.XLI
Purport: anugati and vyāvṛtti are required respectively in 2 things (viz. pakṣa and sapakṣa) and in 1 thing (viz. vipakṣa).
sādhyasādhanadharmābhyāṃ
siddho dṛṣṭānta ucyate
tadviparyayato vāpi
tadābhastadavṛttitaḥ
//
sādhyena liṅgānugatis
tadabhāve ca nāstitā
khyāpyate yena dṛṣṭāntaḥ
sa kilānyairdvidhocyate
//
dūṣaṇaṃ nyūnatādyuktir
nyūnaṃ hetvādinātha vā
tanmūlatvātkathāyāśca
nyūnaṃ neṣṭaṃ pratijñayā
//
hetvādinātha vā] \edM; hetvādinātra ca \edB; hetvādinātha ca \edBGa
dūṣaṇaṃ] \edM; dūṣaṇa@ \edB
jātayo dūṣaṇābhāsās
tāḥ sādharmyasamādayaḥ
tāsāṃ prapañco bahudhā
bhūyastvādiha noditaḥ
//
@samādayaḥ] \edM; @samādhayaḥ \edB
aparaṃ vakṣyate nyāya
lakṣaṇaṃ kāvyasaṃśrayam
idaṃ tu śāstragarbheṣu
kāvyeṣvabhihitaṃ yathā
//
atha nityāvinābhāvi
dṛṣṭaṃ jagati kāraṇam
kāraṇaṃ cenna tannityaṃ
nityaṃ cetkāraṇaṃ na tat
//
nityaṃ cet] \edM\edB; nityaścet \edBGha
lakṣma prayogadoṣāṇāṃ
bhedenānena vartmanā
sandhādisādhanāsiddhyai
śāstreṣūditamanyathā
//
@nena vartmanā] \edM\edBKa; @nekavartmanā \edB
@sādhanāsiddhyai] \edM; @sādhanaṃ siddhyai \edB
tajjñaiḥ kāvyaprayogeṣu
tatprāduṣkṛtamanyathā
tatra lokāśrayaṃ kāvyam
āgamāstattvadarśinaḥ
//
tattvadarśinaḥ] \edM\edBGa; tattvaśaṃsinaḥ \edB
asisaṃkāśamākāśaṃ
śabdo dūrānupātyayam
sadaiva vāri sindhūnām
aho sthemā mahārciṣaḥ
//
sadaiva vāri] \edM; tadeva vāpi \edB
rūpādīnāṃ yathā dravyam
āśrayo naśyatīti ca
iṣṭakāryābhyupagamaṃ
pratijñāṃ pratijānate
//
naśyatīti ca] \edM; naśvarīti yā \edB
34ef in \edM
35ab in \edM
dharmārthakāmakopānāṃ
saṃśrayāt sā caturvidhā
jarāmeṣa bibharmīti
pratijñāya pituryathā
tathaiva puruṇābhāri
sā syāddharmanibandhanī
//
35cd in \edM
36ab in \edM
36cd in \edM
upalapsye svayaṃ sītām
iti bhartṛnideśataḥ
hanumatā pratijñāya
sā jñātetyarthasaṃśrayā
//
āhariṣyāmyamūmadya
mahāsenātmajāmiti
kṛtvā pratijñāṃ vatsena
hṛteti madanāśrayā
//
@myamūmadya] \edM; @myamumadya \edB\unmetrical
bhrāturbhrātṛvyamunmathya
pāsyāmyasyāsṛgāhave
pratijñāya yathā bhīmas
taccakārāvaśo ruṣā
//
kāryo 'nyatra pratijñāyāḥ
prayogo na kathaṃ cana
parityāgaśca kartavyo
nāsāṃ catasṛṇāmapi
//
parityāgaśca] \edM; parityāgasya \edB
prāyopaveśāya yathā
pratijñāya suyodhanaḥ
rājyāya punaruttasthāv
iti dharmavirodhinī
//
āhūto na nivarte 'haṃ
dyūtāyeti yudhiṣṭhiraḥ
kṛtvā sandhāṃ śakuninā
didevetyarthabādhinī
//
nivarte 'haṃ] \edM\edBGa; nivarteya \edB
adyārabhya nivatsyāmi
munivadvacanāditi
pituḥ priyāya yāṃ bhīṣmaś
cakre sā kāmabādhinī
//
atyājayadyathā rāmaḥ
sarvakṣatravadhāśrayām
jāmadagnyaṃ yudhā jitvā
sā jñeyā kopabādhinī
//
yudhā] \edM\edB; yathā \edBGha
athābhyupagamaprāptiḥ
sandhābhyupagamādvinā
anuktamapi yatrārthād
abhyupaiti yathocyate
//
kimindriyadviṣā jñeyaṃ
ko nirākriyate 'ribhiḥ
ko vā gatvaramarthibhyo
na yacchati dhanaṃ laghu
//
nirākriyate] \edM; nirākṛtaye \edB
@dviṣā] \edM\edB; @dviṣāṃ \edBKa
kimityayaṃ tu yaḥ kṣepaḥ
saukaryaṃ darśayatyasau
hetustrilakṣmaiva mataḥ
kāvyeṣvapi sumedhasām
//
anvayavyatirekau hi
kevalāvarthasiddhaye
yathābhito vanābhogam
etadasti mahat saraḥ
kūjanātkurarīṇāṃ ca
kamalānāṃ ca saurabhāt
//
48cd in \edB
49ab in \edB
kurarīṇāṃ] \edM; kurarāṇāṃ \edB
anyadharmo 'pi tatsiddhiṃ
sambandhena karotyayam
dhūmādabhraṃkaṣātsāgneḥ
pradeśasyānumāmiva
//
49cd in \edB
50ab in \edB
apṛthakkṛtasādhyo 'pi
hetuścātra pratīyate
anvayavyatirekābhyāṃ
vinaivārthagatiryathā
//
50cd in \edB
51ab in \edB
vinaivārtha@] \edM\edB; vinaikārtha@ \edBKa
dīpradīpā niśā jajñe
vyapavṛttadivākarā
hetuḥ pradīpradīpatvam
apavṛttau raveriha
//
51cd in \edB
52ab in \edB
hetuḥ] \edM; hetu@ \edB
tasyāpi sudhiyāmiṣṭā
doṣāḥ prāguditāstrayaḥ
ajñānasaṃśayajñāna
viparyayakṛto yathā
//
52cd in \edB
53ab in \edB
kāśā haranti hṛdayam
amī kusumasaurabhāt
apāmabhyarṇavartitvād
ete jñeyāḥ śarārayaḥ
//
@saurabhāt] \edM\edB; @sāhṛdāt \edBKa
53cd in \edB
54ab in \edB
śarārayaḥ] \edM; śarāravaḥ \edB
asau śuklāntanetratvāc
cakora iti gṛhyatām
tulyajātāvadṛṣṭatvāt
sādhayatacakoratām
//
54cd in \edB
55ab in \edB
uktasyārthasya dṛṣṭāntaḥ
pratibimbanidarśanam
nanūpamānumaivāstu
na hetvanabhidhānataḥ
//
dṛṣṭāntaḥ] \edM; dṛṣṭāntaṃ \edB; dṛṣṭānāṃ \edBGha
55cd in \edB
56ab in \edB
nanūpamānumaivāstu] \edM; nanūpamānamevāstu \edB
sādhyasādhanayoruktir
uktādanyatra neṣyate
mukhaṃ padmamivetyatra
kiṃ sādhyaṃ kiṃ ca sādhanam
//
56cd in \edB
57ab in \edB
iti prayogasya yathā
kalāvapi bhavāniha
śreyān vṛddhānuśiṣṭatvāt
pūrve kṛtayuge yathā
//
kṛtayuge] \edM; kārtayuge \edB
yatra dṛṣṭāntamātreṇa
vyajyete sādhyasādhane
tamāhuḥ śuddhadṛṣṭāntaṃ
tanmātrāviṣkṛteryathā
//
bharatastvaṃ dilīpastvaṃ
tvamevailaḥ purūravāḥ
tvameva vīra pradyumnas
tvameva naravāhanaḥ
//
kathamekapadenaiva
vyajerannasya te guṇāḥ
iti prayuñjate santaḥ
kecidvistarabhīravaḥ
//
padamekaṃ varaṃ sādhu
nārvācīnanibandhanam
vaiparītyādviparyāsaṃ
kīrterapi karoti tat
//
nārvācīna@] \edM; nārvācīnaṃ \edB
varaṃ] \edM; paraṃ \edB
ahṛdyamasunirbhedaṃ
rasavattve 'pyapeśalam
kāvyaṃ kapitthamāmaṃ yat
keṣāṃcittādṛśaṃ yathā
//
@sunirbhedaṃ] \edM; @subhi(ni?)rbhedaṃ \edB
kapitthamāmaṃ yat keṣāṃcittādṛśaṃ] \edM; kapitthamāmraṃ vat(maṃca) keṣāñcitsadṛśaṃ \edB
prajājanaśreṣṭhavariṣṭhabhūbhṛc
chirorcitāṃghreḥ pṛthukīrtidhiṣṇya
ahighnapadmasya jalāridhāmnas
tavaiva nānyasya sutasya vṛttam
//
@chirorcitāṃghreḥ] \edM; @chirocitāṅghreḥ \edB
@dhiṣṇya] \edM\edB; @dhiṣṇyaḥ \edBGha
ahighna@] \edM\edB; yahighna@ \edBGha?
aṃśumadbhiśca maṇibhiḥ
phalanimnaiśca śākhibhiḥ
phullaiśca kusumairanye
vāco 'laṃkurvate yathā
//
kusumairanye] \edM; kusumairanyair \edB
śubhamarakatapadmarāgacitre
saphalasapallavabhūricāruvṛkṣe
bahukusumavibhūṣite sa tasthau
suramunisiddhayute sumerupṛṣṭhe
//
@vṛkṣe] \edM; @vṛtte \edB
tadebhiraṅgairbhūṣyante
bhūṣaṇopavanasrajaḥ
vācāṃ vakrārthaśabdoktir
alaṃkārāya kalpate
//
viruddhapadamasvarthaṃ
bahupūraṇamākulam
kurvanti kāvyamapare
vyāyatābhīpsayā yathā
//
elātakkolanāgasphuṭabakulalatācandanaspandanāḍhyo
muktākarpūracakrāgarukamanaśilāsthāsakavyāptatīraḥ
śaṅkhavrātākulo 'ntastimimakarakulākīrṇavīcīpratāno
dadhre yasyāmburāśiḥ śaśikumudasudhākṣīraśuddhāṃ sukīrtim
//
@spandanāḍhyo muktākarpūracakrāgarukamanaśilāsthāsaka@] \edM; @syandanāḍhyasṛkkākarpūracakrāgurumanaḥśilādhyāmakā@ \edB\unmetrical
@kulo 'ntastimimakara@] \emend; @kulo 'ntastitimimakara@ \edM\unmetrical; @kulāntastimimakara@ \edB
@kumuda@] \edM; @kumada@ \edB
iti nigaditāstāstā vācāmalaṅkṛtayo mayā
bahuvidhakṛtīrdṛṣṭvānyeṣāṃ svayaṃ paritarkya ca
prathitavacasaḥ santo 'bhijñāḥ pramāṇamihāpare
gurutaradhiyāmasvārādhaṃ mano 'kṛtabuddhibhiḥ
//
iti bhāmahālaṃkāre pañcamaḥ paricchedaḥ
ṣaṣṭhaḥ paricchedaḥ
sūtrāmbhasaṃ padāvartaṃ
pārāyaṇarasātalam
dhātūṇādigaṇagrāhaṃ
dhyānagrahabṛhatplavam
//
dhīrairālokitaprāntam
amedhobhirasūyitam
sadopabhuktaṃ sarvābhir
anyavidyākareṇubhiḥ
//
nāpārayitvā durgādham
amuṃ vyākaraṇārṇavam
śabdaratnaṃ svayaṃgamyam
alaṃ kartumayaṃ janam
//
svayaṃgamyam] \edM; svayaṅgama(mya?)m \edB
tasya cādhigame yatnaḥ
kāryaṃ kāvyaṃ vidhitsatā
parapratyayato yattu
kriyate tena kā ratiḥ
//
nānyapratyayaśabdā vāg
āvibhāti mude satām
pareṇa ghṛtamukteva
sarasā kusumāvalī
//
vāgāvibhāti] \edM; vāga - - - \edB
mukhyastāvadayaṃ nyāyo
yat svaśaktyā pravartate
anyasārasvatā nāma
santyanyoktānuvādinaḥ
//
anya@] \edM\edBGa; anye \edB
pratītirartheṣu yatas
taṃ śabdaṃ bruvate 'pare
dhūmabhāsorapi prāptā
śabdatāgnyanumāṃ prati
//
nanvakārādivarṇānāṃ
samudāyo 'bhidheyavān
arthapratītaye gītaḥ
śabda ityabhidhīyate
//
pratyekamasamarthānāṃ
samudāyo 'rthavān katham
varṇānāṃ kramavṛttitvān
nyāyā nāpi ca saṃhatiḥ
//
na cāpi samudāyibhyaḥ
samudāyo 'tiricyate
dārubhittibhuvo 'tītya
kimanyatsadma kalpyate
//
kimanyatsadma kalpyate] \edM\edB; kimanyaṃ sat prakalpyate \edBGha
tasmātkūṭastha ityeṣā
śābdī vaḥ kalpanā vṛthā
pratyakṣamanumānaṃ vā
yatra tatparamārthataḥ
//
śapathairapi cādeyaṃ
vaco na sphoṭavādinām
namaḥkusumamastīti
śraddadhyāt kaḥ sacetanaḥ
//
ityanta īdṛśā varṇā
īdṛgarthābhidhāyinaḥ
vyavahārāya lokasya
prāgitthaṃ samayaḥ kṛtaḥ
//
sa kūṭastho 'napāyī ca
nādādanyaśca kathyate
mandāḥ sāṅketikānarthān
manyante pāramārthikān
//
vinaśvaro 'stu nityo vā
sambandho 'rthena vā satā
namo 'stu tebhyo vidvadbhyaḥ
pramāṇaṃ ye 'sya niścitau
//
anyāpohena śabdo 'rtham
āhetyanye pracakṣate
anyāpohaśca nāmānya
padārthāpākṛtiḥ kila
//
anyāpohena] \edM\edB; anyāpohe tu \edBGha
nāmānyapadārthāpākṛtiḥ] \edM\edB; nāmānya vā(pa?)dārtho vā(pā?)kṛtiḥ \edBGa
yadi gaurityayaṃ śabdaḥ
kṛtārtho 'nyanirākṛtau
janako gavi gobuddher
mṛgyatāmaparo dhvaniḥ
//
arthajñānaphalāḥ śabdā
na caikasya phaladvayam
apavādavidhijñāne
phale caikasya vaḥ katham
//
purā gauriti vijñānaṃ
gośabdaśravaṇādbhavet
yenāgopratiṣedhāya
pravṛtto gauriti dhvaniḥ
//
varṇabhedādidaṃ bhinnaṃ
varṇāḥ svāṃśavikalpataḥ
ke śabdāḥ kiṃ ca tadvācyam
ityaho vartma dustaram
//
dravyakriyājātiguṇa
bhedāt te ca caturvidhāḥ
yadṛcchāśabdamapyanye
ḍitthādiṃ pratijānate
//
ḍitthādiṃ] \edM; ḍitthādi \edB
nānābhāṣāviṣayiṇām
aparyantārthavartinām
iyattā kena vāmīṣāṃ
viśeṣādavadhāryate
//
vakravācāṃ kavīnāṃ ye
prayogaṃ prati sādhavaḥ
prayoktuṃ ye na yuktāśca
tadviveko 'yamucyate
//
nāprayuktaṃ prayuñjīta
cetaḥsammohakāriṇam
tulyārthatve 'pi hi brūyāt
ko hantiṃ gativācinam
//
śrautrādiṃ na tu durbodhaṃ
na duṣṭādimapeśalam
grāmyaṃ na piṇḍīśūrādiṃ
na ḍitthādimapārthakam
//
śrautrādiṃ] \edM; śrotrādiṃ \edB
nāpratītānyathārthatvaṃ
dhātvanekārthatāvaśāt
na leśajñāpakākṛṣṭaṃ
sa hanti dhyāti vā yathā
//
@kṛṣṭaṃ sa hanti] \edM; @kṛṣṭasaṃhati \edB
na śiṣṭairuktamityeva
na tantrāntarasādhitam
chandovaditi cotsargān
na cāpi cchāndasaṃ vadet
//
kramāgataṃ śrutisukhaṃ
śabdamarthyamudīrayet
atiśete hyalaṃkāram
anyaṃ vyañjanacārutā
//
@rthyam] \edM\edB; @thyam \edBGa
siddho yaścopasaṃkhyānād
iṣṭyā yaścopapāditaḥ
tamādriyeta prāyeṇa
na tu yogavibhāgajam
//
iyaṃ candramukhī kanyā
prakṛtyaiva manoharā
asyāṃ suvarṇālaṃkāraḥ
puṣṇāti nitarāṃ śriyam
//
vṛddhipakṣaṃ prayuñjīta
saṃkrame 'pi mṛjeryathā
mārjantyadhararāgaṃ te
patanto bāṣpabindavaḥ
//
sarūpaśeṣaṃ tu pumān
striyā yatra ca śiṣyate
yathāha varuṇāvindrau
bhavau śarvau mṛḍāviti
//
yathā paṭayatītyādi
ṇicprātipadikāttataḥ
ṇāviṣṭhavaditīṣṭyā ca
tathā kraśayatītyapi
//
prayuñjītāvyayībhāvam
adantaṃ nāpyapañcamī
tṛtīyāsaptamīpakṣe
nālugviṣayamānayet
//
tiṣṭhadguprabhṛtau vācyau
naktaṃdivasagocarau
yathā vidvānadhīte 'sau
tiṣṭhadgu ca vahadgu ca
//
śiṣṭaprayogamātreṇa
nyāsakāramatena vā
tṛcā samastaṣaṣṭhīkaṃ
na kathaṃcidudāharet
//
sūtrajñāpakamātreṇa
vṛtrahantā yathoditaḥ
akena ca na kurvīta
vṛttiṃ tadgamako yathā
//
pañcarājīti ca yathā
prayuñjīta dviguṃ striyām
napuṃsakaṃ tatpuruṣaṃ
puruhūtasabhaṃ yathā
//
sarvebhyaśca bhṛśādibhyo
vadelluptahalaṃ yathā
priyonmanāyate sā te
kiṃ śaṭhābhimanāyase
//
tṛtīyaikavacaḥ ṣaṣṭhyām
āmantaṃ ca vadet kvipi
yathoditaṃ balabhidā
surucāṃ vidyutāmiva
//
tṛtīyaikavacaḥ ṣaṣṭhyām] \edM\edB; tṛtīyaiva catuḥ ṣaṣṭhyā \edBKa
asantamapi yadvākyaṃ
tattathaiva prayojayet
yathocyate 'mbhasā bhāsā
yaśasāmambhasāmiti
//
puṃsi striyāṃ ca kvasvantam
icchantyacchāndasaṃ kila
upeyuṣāmapi divaṃ
yathā na vyeti cārutā
//
ibhakumbhanibhe bālā
dadhuṣī kañcukaṃ stane
ratikhedapariśrāntā
jahāra hṛdayaṃ nṛṇām
//
@nibhe] \edM\edBGa; @nibhau \edB
kañcukaṃ stane] \edM; kantuke stanau \edB; kantukau stanau \edBGha
śabalādibhyo 'titarāṃ
bhāti ṇijvihito yathā
balākāḥ paśya suśreṇi
ghanāñchabalayantyamūḥ
//
@titarāṃ] \edM; nitarāṃ \edB
śiśirāsārakaṇikā
sadṛśaḥ setugandhavāṭ
tvāṃ vījayati suśreṇi
ratikhedālasekṣaṇām
//
@kaṇikāsadṛśaḥ setugandhavāṭ] \edM; @kaṇikāṃ sadṛśaste tu kaṅgavat \edB
tvāṃ vījayati] \edM; saṃvījayati \edB
evaṃ ṇicaḥ prayogastu
sarvatrālaṃkṛtiḥ parā
liṅgatrayopapannaṃ ca
tācchīlyaviṣayaṃ ṇinim
//
tasya hārī stanābhogo
vadanaṃ hāri sundaram
hāriṇī tanuratyantaṃ
kiyanna harate manaḥ
//
tācchīlyādiṣu ceṣyante
sarva eva tṛnādayaḥ
viśeṣeṇa ca tatreṣṭā
yuckurajvarajiṣṇucaḥ
//
eva tṛnādayaḥ] \edM\edB; evātra nādayaḥ \edBGa
viśeṣeṇa ca] \edM\edBGa; viśeṣeṇaiva \edB
yuckura@] \edM; yutkura@ \edB
ktinnantaṃ ca prayuñjīta
saṃgatiḥ saṃhatiryathā
śākārau jāguriṣṭau ca
jāgaryā jāgarā yathā
//
śākārau] \edM; śakārau \edB
upāsaneti ca yucaṃ
nityamāseḥ prayojayet
lyuṭaṃ ca kartṛviṣayaṃ
devano ramaṇo yathā
//
aṇantādapi ṅībiṣṭo
lakṣmīḥ paurandarī yathā
añmahārajanāllākṣā
rocanābhyāṃ tathā ca ṭhak
//
aṇantādapi] \edM; aṇṇāntādapi \edB
añ] \edM; aṇ \edB
ḍmatubiṣṭaṃ ca kumudād
yatheyaṃ bhūḥ kumudvatī
ṭhak cāpi tena jayatīty
ākṣikaḥ śāstriko yathā
//
hitaprakaraṇe ṇaṃ ca
sarvaśabdāt prayuñjate
tataśchamiṣṭyā ca yathā
sārvaḥ sarvīya ityapi
//
tataśchamiṣṭyā] \edM\edB; tataścamiṣṭyā \edBKa
vadedimanijantaṃ ca
paṭimā laghimā yathā
viśeṣeṇeyasunniṣṭo
jyāyānāpa kanīyasīm
//
dvayasajdaghnacāviṣṭau
pramāṇaviṣayau yathā
jānudaghnī sarinnārī
nitambadvayasaṃ saraḥ
//
matupprakaraṇe jyotsnā
tamisrāśṛṅgiṇādayaḥ
inacca phalabarhābhyāṃ
phalino barhiṇo yathā
//
matupprakaraṇe] \edM; matupprakaraṇo \edB
iniḥ prayuktaḥ prāyeṇa
tathā ṭhaṃśca manīṣibhiḥ
tatrāpi mekhālāmālā
māyānāṃ sutarāṃ matau
//
matau] \edM; matā \edB
abhyastājjheradādeśe
dadhatītyādayo 'pi ca
roditi svapitītyādi
saheṭā sārvadhātukam
//
abhyasteṣu prayoktavyam
adantaṃ ghubhṛñoḥ śatuḥ
asau dadhadalaṃkāraṃ
srajaṃ bibhracca śobhate
//
ghubhṛñoḥ] \edM; ca videḥ \edB
[na tavargaṃ śakāreṇa
kvacit saṃ]yoginaṃ vadet
yathaitacchyāmamābhāti
vanaṃ vanajalocane
//
na tavargaṃ śakāreṇa kvacit saṃyoginaṃ] \edM; \lacuna raṃ yoginaṃ \edB
naikatraikārabhūyastaṃ
gato yāto hato yathā
sāvarṇyavajjhayo hasya
brūyānnānyatra paddhateḥ
//
sāvarṇyavajjhayo hasya] \edM; sāvarṇyavatsayorbhasya \edB
brūyānnānyatra] \edM\edB; bhūyānnānyatra \edBKa
sālāturīyamatametadanukrameṇa
ko vakṣyatīti virato 'hamato vicārāt
śabdārṇavasya yadi kaścidupaiti pāraṃ
bhīmāmbhasaśca jaladheriti vismayo 'sau
//
vidyānāṃ satatamapāśrayo 'parāsāṃ
tāsūktānna ca viruṇaddhi kāṃścidarthān
śraddheyaṃ jagati mataṃ hi pāṇinīyaṃ
mādhyasthyādbhavati na kasyacitpramāṇam
//
tāsūktānna] \edM\edB; tāsūktāṃ na \edBGa
avalokya matāni satkavīnām
avagamya svadhiyā ca kāvyalakṣma
sujanāvamayāya bhāmahena
grathitaṃ rakrilagomisūnunedam
//
rakrila@] \edM\edB; vakila@ \edBKa\unmetrical; raktrila@ \edBGha
iti śrībhāmahālaṅkāre ṣaṣṭhaḥ paricchedaḥ
Thus \edB; \edM\ places its colophon after verse 66.
ṣaṣṭyā śarīraṃ nirṇītaṃ
śataṣaṣṭyā tvalaṅkṛtiḥ
pañcāśatā doṣadṛṣṭiḥ
saptatyā nyāyanirṇayaḥ
//
ṣaṣṭyā śabdasya śuddhiḥ syād
ityevaṃ vastupañcakam
uktaṃ ṣaḍbhiḥ paricchedair
bhāmahena krameṇa vaḥ
//
syādityevaṃ] \edM\edB; syādityeva \edBGa