Nāṭakacandrikā
śrī-śrī-kṛṣṇa-caitanya-candrāya namaḥ |
vīkṣya bharata-muni-śāstraṃ rasapūrvasudhākaraṃ ca ramaṇīyam |
lakṣaṇam ati-saṃkṣepād vilikhyate nāṭakasyedam // RNc_1 //
nātīva-saṅgatatvād bharata-muner mata-virodhāc ca |
sāhitya-darpaṇīyā na gṛhītā prakriyā prāyaḥ // RNc_2 //
divyena divyādivyena tathā'divyena vā yutam |
dhīreṇāḍhyam udāttena kṛṣṇaś ca lalitena ca // RNc_3 //
śṛṅgāra-vīrānyatara-mukhyaṃ ramye'nivṛttayuk |
prastāvanānta-sambandhaṃ sandhi-sandhy-aṅga-saṅgatam // RNc_4 //
sandhyantaraikaviṃśatyā ṣaṭ-triṃśad-bhūṣaṇair yutam |
patākā-sthānakair yuktam athopekṣepakais tathā // RNc_5 //
bhāṣāvidhāna-saṃyuktaṃ satkāvya-guṇa-garbhitam |
nāṭakaṃ doṣa-rahitaṃ sarvāmanda-pradāyakam // RNc_6 //
tatra nāyakaḥ --
svayaṃ prakaṭitaiśvaryo divyaḥ kṛṣṇādir īritaḥ |
divyo'pi nara-ceṣṭatvād divyādivyo raghūdvahaḥ // RNc_7 //
adivyo dharma-putrādir eṣu kṛṣṇo guṇādhikaḥ |
nāyakānāṃ guṇāḥ sarve yatra sarva-vidhāḥ smṛtāḥ // RNc_8 //
lālityaudattyayor atra vyaktā śobhābharo'dhikaḥ |
tenaiṣa nāyako yuktaḥ śṛṅgārottara-nāṭake // RNc_9 //
yat-paroḍhopapatyos tu gauṇatvaṃ kathitaṃ budhaiḥ |
tat tu kṛṣṇaṃ ca gopīś ca vineti pratipāditam // RNc_10 //
tathā coktam rasa-vilāse (sudeva-kṛte) --
neṣṭā yad aṅgini rase kavibhiḥ paroḍhā
tad gokulāmbuja-dṛśāṃ kulam antareṇa |
āśaṃsayā rasa-vidher avatārikāṇāṃ
kaṃsāriṇā rasika-maṇḍala-śekhareṇa // RNc_11 //
atha rasāḥ --
rasāḥ śṛṅgāra-vīrādyā jñeyā rasa-sudhārṇave |
anye hāsyādayaḥ kāryā asminn aṅgatayā budhaiḥ // RNc_12 //
athetivṛttam --
itivṛttaṃ bhavet khyātaṃ k ptaṃ miśram iti tridhā |
śāstra-prasiddhaṃ khyātaṃ syāt k ptaṃ kavi-vinirmitam |
tayoḥ saṅkulatā miśraṃ k ptaṃ ramyaṃ tu nāṭake |
nāṭakaṃ khyāta-vṛttaṃ syāt k pta-vṛttā tu nāṭikā |
īhāmṛgo miśra-vṛtta iti nāṭyāṅga-bhāṣitam ||
atha prastāvanā --
athāsya pratipādyasya tīrthaṃ prastāvanocyate |
prastāvanāyāṃ tu mukhe nāndī kāryā śubhāvahā ||
āśīrnamaskriyā-vastunirdeśānyatamānvitā |
aṣṭabhir daśabhir yuktā kiṃ vā dvādaśabhiḥ padaiḥ ||
candranāmāṅkitā prāyo maṅgalārtha-padojjvalā |
maṅgalaṃ cakra-kamala-cakrora-kumudādikam ||
tatrāśīr-anvitā, yathā lalita-mādhave (1.1) --
suraripu-sudṛśāṃm uroja-kokān
mukha-kamalāni ca khedayan nakhaṇḍaḥ |
ciram akhila-suhṛt cakoranandī
diśatu mukunda-yaśaḥ-śaśī mudaṃ vaḥ ||
namaskriyānvitā, yathā tatraiva (1.2)
aṣṭau prokṣya dig-aṅganā ghana-rasaiḥ patrāṅkurāṇāṃ śriyā
kurvan-mañjulatā-bharasya ca sadā rāmāvalī-maṇḍanam |
yaḥ pīne hṛdi bhānujām atulabhāṃ candrākṛtiṃ cojjvalāṃ
rundhānaḥ kramate tam atra mudiraṃ kṛṣṇaṃ namaskurmahe ||
vastu-nirdeśānvitā cātraiva aṣṭau prokṣya digaṅganā ityādir eva |
aṣṭapada-yuktā yathā vīra-carite prathamāṅke (prastāvanāyāḥ prathamaḥ ślokaḥ)-
antaḥ-svacchāya nityāya devāya hṛta-pāpmane |
tyakta-krama-vibhāgāya caitanya-jyotiṣe namaḥ ||
kaścid aṣṭa-padāṃ pādair aṣṭabhiḥ padyayor jagau // RNc_17 //
daśapadānvitā yathā abhirāma-rāghave --
kriyāsu kalyāṇaṃ bhujaga-śayanād utthitavataḥ |
kaṭākṣāḥ kāruṇya-prasara-rasa-veṇī-laharayaḥ |
harer lakṣmī-līlā-kamala-dala-saubhāgya-suhṛdaḥ
sudhāsāra-smerāḥ sucarita-viśeṣaika-sulabhāḥ ||
dvādaśa-padānvitā yathā sura-ripu-sudṛśām uroja-kokān ityādi (LalM 1.1) |
atraiva candra-nāmāṅkitā maṅgalārthatā cāsti |
bhāraty atrocitā vṛttir eṣā tu caturaṅgikā |
prarocanā mukhe caiva vīthī-prahasane tathā // RNc_18 //
tatra prarocanā --
deśa-kāla-kathā-nātha-sabhyādīnāṃ praśaṃsayā |
śrotṝṇām unmukhīkāraḥ kathiteyaṃ prarocanā // RNc_19 //
yathā lalita-mādhave (1.7) --
sūtradhāraḥ | kim ity evam ucyate | paśya paśya --
cakāsti śarad-utsavaḥ sphurati vaiṣṇavānāṃ sabhā
cirasya girir utdgiraty amala-kīrtidhārāṃ hareḥ |
kim anyad iha mādhavo madhura-mūrtir udbhāsate
tad eṣa paraodayas tava viśuddha-puṇya-śriyaḥ ||
atha āmukham --
sūtradhāro naṭīṃ brūte svakāryaṃ prati yuktitaḥ |
prastutākṣepi citroktyā yat tad āmukham īritam // RNc_20 //
yad āmukham iti proktaṃ saiva pratsāvanocyate |
pañcāmukhāṅgāny ucyante kathodghātaḥ pravartakam // RNc_21 //
prayogātiśayaś ceti tathā vīthy-aṅga-yugmakam |
udghātyakāvalagita-saṅgakaṃ muninoditam // RNc_22 //
tatra kathodghātaḥ --
sūtrivākyaṃ tad-arthaṃ vā svetivṛttasamaṃ yadā |
svīkṛtya praviśet pātraṃ kathodghātaḥ sa kīrtitaḥ // RNc_23 //
yathā harivilāse --
nirupama-mahima-dhurāṇāṃ jagatī-durbodha-bhāvānām |
lokottara-caritānāṃ hṛdayaṃ ko jñātum īśati ||
(nepathye) hanta bhoḥ satyam āttha lokottara-caritānāṃ hṛdayaṃ ko jñātum īśatīti ||
atha pravartakam --
ākṣiptaṃ kāla-sāmyena pravṛttiḥ syāt pravartakam // RNc_24 //
yathā keśava-carite --
ullāsayan sumanasāṃ paritaḥ kalāpaṃ
saṃvardhayan sapadi vaibhavam uddhavasya |
dhīraṃ numer api mano madayan samantād
ānandano milati sundari mādhavo'yam ||
iti niṣkrāntau tataḥ praviśati mādhavaḥ |
yathā vā vidagdha-mādhave (1.10) --
so'yaṃ vasanta-samayaḥ samiyāya yasmin
pūrṇaṃ tam īśvaram upoḍha-navānugāgam |
gūḍha-grahā rucirayā saha rādhayāsau
raṅgāya saṅgamayitā niśi paurṇamāsī ||
atha prayogātiśayaḥ --
eṣo'yam ity upakṣepāt sūtradhāra-prayogataḥ |
preveśa-sūcanaṃ yatra prayogātiśayo hi saḥ // RNc_25 //
yathā lalita-mādhave (4.16) garbhāṅke --
vṛddhayā śaśvad-ārabdha-nirodhām api rādhikām |
nirābādhaṃ sadā sādhu ramayaty eṣa mādhavaḥ ||
athodghātyakam --
padāni tv agatārthāni tad-artha-gataye narāḥ |
yojayanti padair anyais tad udghātyakam ucyate // RNc_26 //
yathā lalita-mādhave (1.11) --
naṭatā kirāta-rājaṃ nihatya raṅga-sthale kalānidhinā |
samaye tena vidheyaṃ guṇavati tārā-kara-grahaṇam ||
(nepathye) hanta rādhā-mādhavayoḥ pāṇibandhaṃ kaṃsa-bhūpater bhayād
abhivyaktam udāhartum asamartho naṭatā kirāta-rājam ity upadeśena bodhayan
dhanyaḥ ko'yaṃ cintā-viklavāṃ mām āśvāsayatīti tatra paurṇamāsī-praveśaḥ ||
athāvalagitam --
yatraikasmin samāveśya kāryam anyat prasādhyate |
purānurodhāt taj jñeyaṃ nāmnāvagalitaṃ budhaiḥ // RNc_27 //
yathā kaṃsa-vadhe --
naṭarāja-puruṣottama kathaṃ vilambase |
(nepathye) bhoḥ kas tvam asi yad atra māṃ tvarayasi |
sūtradhāraḥ -- katham ayaṃ gopāla-veśo bhagavān upasthita eva paśya paśya ityādi ||
śṛṅgāra-pracure nāṭye yuktam āmukham eva hi |
vīthī prahasanaṃ ceti dvividhe nātra lakṣite // RNc_28 //
ata evāmukhaṃ tatra bhavel lalita-mādhave |
prastāvanā-sthāpane dve āmukhasyāpare bhide |
ity ākhyāya sphuṭaṃ kecit tayoḥ kurvanti lakṣaṇam // RNc_29 //
yathā -
naṭī-vidūṣaka-naṭa-sūtra-saṃlāpa-saṅgatam |
stoka-vīthyādi-sahitaṃ bhavet prastāvanāmukham ||
sarva-vīthyādi-sahitaṃ tad eva sthāpanocyate |
vīrādbhutādi prāyeṣu bhavet prastāvanocitā ||
hāsya-bībhatsa-raudrādau prāyeṇa sthāpanā mateti |
vīthī-prahasane dve tu rūpakāṇāṃ bhide smṛte ||
atha sandhiḥ --
ekaikasyās tv avasthāyāḥ prakṛtyā caikayaikayā |
yogaḥ sandhir iti jñeyo nāṭya-vidyā-viśāradaiḥ // RNc_30 //
tatra prakṛtiḥ --
pāñcavidhyāt kathāyās tu prakṛtiḥ pañcadhā smṛtā |
bījaṃ binduḥ patākā ca prakarī kāryam eva ca // RNc_31 //
tatra bījam --
yat tu svalpam upakṣiptaṃ bahudhā vistṛtiṃ gatam |
kāryasya kāraṇaṃ dhīrais tad bījam iti kathyate // RNc_32 //
yathā lalita-mādhave prathama-dvitīyayor aṅkayoḥ kalpite mukha-sandhau nirūḍho rādhā-mādhavayor anurāgo bījam ucyate |
atha binduḥ --
phale pradhāne bījasya prasaṅgoktaiḥ phalāntaraiḥ |
vicchinne yad aviccheda-kāraṇaṃ bindur ucyate // RNc_33 //
yathā tatraive tṛtīya-caturthayoḥ kalpita pratimukha-sandhau kṛṣṇa-pura-gamanādinā mukhya-phale vicchinne tenaiva samāśāsanaṃ etās tūrṇaṃ nayata kiyatīḥ ity ādi sūrya-vākya-śravaṇa-janita-kṛṣṇa-pratyāśāṃ nīre maṅkṣu-mimaṅkṣum (4.10) ityādyuktyā garbhāṅkaś ca binduḥ |
atha patākā --
yat pradhānopakaraṇaṃ prasaṅgāt svārtham ṛcchati |
sā patākā budhaiḥ proktā yādavāmātya-vṛttavat // RNc_34 //
yathā tatraiva pañcama-ṣaṣṭhyoḥ kalpite garbha-sandhau paurṇamāsy-uddhava-vṛttaṃ patākā |
atha prakarī --
yat kevalaṃ parārthasya sādhakaṃ ca pradeśa-bhāk |
prakarī sā samuddiṣṭā nava-vṛndādi-vṛttavat // RNc_35 //
yathā tatraiva saptamāṣṭayoḥ kalpite vimarṣa-sandhau yathā nava-vṛndādi-kulādi-vṛttaṃ prakarī ||
atha kāryaṃ --
vastunas tu samastasya sādhyaṃ kāryam iti smṛtam |
rādhā-mādhavayoḥ saṅgo yathā lalita-mādhave // RNc_36 //
yathātra navama-daśamayoḥ kalpite nirvahaḥaṇa-sandhau rādhā-mādhavayoḥ punaḥ saṅgama-puraḥsara-krīḍādi ||
pradhānam aṅgam iti ca tat tu syād dvividhaṃ punaḥ |
pradhānaṃ netṛ-caritaṃ vyāpi kṛṣṇasya ceṣṭitam // RNc_37 //
nāyakārthaṃ kṛdaṅgaṃ syāt nāyaketara-ceṣṭitm |
nityaṃ patākā prakarī cāṅgaṃ bījādayaḥ kvacit // RNc_38 //
bījatvād bījam ādau syāt phalatvāt kāryam antataḥ |
tayoḥ sandhāna-hetutvāt madhye binduṃ muhuḥ kṣipet // RNc_39 //
yathāyogaṃ patākāyāḥ prakāryāś ca niveśanam // RNc_40 //
ataeva bindur, yathā pañcame (LalM 5.23) --
sphuran-maṇi-sarādhikaṃ navatamāla-nīlaṃ harer
udūḍha-nava-kuṅkumaṃ jayati hāri bakṣaḥ-sthalam |
uḍu-stavakitaṃ sadā taḍid-udīrṇa-lakṣmī-bharaṃ
yad abhram iva līlayā sphuṇam adabhram udbhrājate ||
evaṃ ṣaṣṭha-saptamādiṣv api bindur draṣṭavyaḥ ||
athāvasthā --
kāryasya pañcadhāvasthā nāyakādi-kriyā-vaśāt |
ārambha-yatna-prāpty-āśā-niyatāpti-phalāgamāḥ // RNc_41 //
tatrārambhaḥ --
budhair mukhya-phalodyoga ārambha iti kathyate |
yathā lalita-mādhave mukha-sandhau rādhā-mādhavayor anyonya-saṅgamāya vyavasāya ārambhaḥ |
atha yatnaḥ --
yatnas tu tat-phala-prāptāv autsukyena tu vartanam // RNc_42 //
yathā tatraiva pratimukha-sandhau rādhayā kṛṣṇasyānveṣaṇe kṛṣṇena ca gandharva-kṛta-nṛtyādau rādhāvalokāyodyamo yatnaḥ |
atha prāpty-āśā
prāpty-āśā tu nijārthasya siddhi-sambhāvanā matā ||
[*NOTE: siddha-sad-bhāvanā matā.]
tathā ca munināpy (19.11) uktam --
īṣat prāptir yadā kācit phalasya parikalpyate |
bhāva-mātreṇa taṃ prāhur vidhijñāḥ prāpti-sambhavam ||
yathā, tatraiva garbha-sandhau rādhāyāḥ satrājiti samarpaṇ kṛṣṇasya ca lalitā-śaṅkhacūḍa-ratnādi-lābhādinā sambhāvanāyogyatvāt prāptyāśā |
atha niyatāptiḥ --
niyatāptir avighnena kārya-saṃsiddhi-niścayaḥ |
yathā, tatraiva vimarśa-sandhau rādhā-darśanād avighnena phala-saṃsiddhi-niśayān niyatāptiḥ |
atha phalāgamaḥ --
nijābhīṣṭa-phalāvāptir bhaved eva phalāgamaḥ // RNc_43 //
yathā tatraiva nirvahaṇa-sandhau vraja-bandhu-samāgama-rādhā-lābha-ratnābhiṣekādiḥ phalāgamaḥ |
patākāyās tv avasthānaṃ kvacid asti na vā kvacit |
patākayā vihīne tu bīja-bindū niveśayet // RNc_44 //
atha sandhy-aṅgāni --
mukhya-prayojana-vaśāt kathāṅg.nāṃ samanvaye |
avāntarārtha-sambandhaḥ sandhoḥ sandhāna-rūpakaḥ // RNc_45 //
mukha-pratimukhe garbha-vimarśāv upasaṃhṛtiḥ |
pañcaite sandhayas teṣu mukha-lakṣaṇam ucyate // RNc_46 //
atha mukham --
mukhaṃ bīja-samutpattir nānārtha-rasa-sambhavā |
atra tu dvādaśāṅgāni bījārambhānurodhataḥ // RNc_47 //
rādhā-mādhavayor atra prema-bīja-samudbhavaḥ |
sūcitaḥ sauṣṭavāt tatra yathā lalita-mādhave // RNc_48 //
upakṣepaḥ parikaraḥ parinyāso vilobhanam |
yuktiḥ prāptiḥ samādhānaṃ vidhānaṃ paribhāvanā // RNc_49 //
udbheda-bheda-karaṇāny eṣāṃ lakṣaṇam ucyate |
tatropakṣepaḥ --
upakṣepas tu bījasya sūcanaṃ kathyate budhaiḥ // RNc_50 //
yathā lalita-mādhave prathame'ṅke (1.14)
paurṇamāsī -- (hanta rādhā-mādhavayor iti paṭhitvā) vatse gārgi śrūyatām |
kṛṣṇāpāṅga-taraṅgita-dyumaṇijāsambheda-veṇīkṛte
rādhāyāḥ smita-candrikā-suradhunī-pure nipīyāmṛtam |
antas toṣa-tuṣāra-sampravalava-vyālīḍhatāpoccayāḥ
krāntvā sapta jaganti samprati vayaṃ sarvordhvam adhyāsmahe ||
atra rādhā-mādhavayor anurāga-bījasya sūcanam upakṣepaḥ |
atha parikaraḥ --
bījasya bahulīkāro jñeyaḥ parikaro budhaiḥ |
yathā tatraiva (1.24) --
gārgī (saṃskṛtena)
hriyam avagṛhya gṛhebhyaḥ karṣati rādhāṃ vanāya yā nipuṇā |
sā jayati nisṛṣṭārthī vara-vaṃśaja-kākalī dūtī ||
atra vanākarṣaṇādinā anurāga-bījasya bahulīkaraṇāt parikaraḥ ||
atha parinyāsaḥ --
bīja-niṣpatti-kathanaṃ parinyāsa itīryate // RNc_52 //
yathā tatraiva prathame'ṅke --
rādhā (saromāñcam): lalide kā kkhu kahnatti sunīadi jeṇa kealaṃ kaṇṇassa jjea
adidhīhonteṇa ummatīkijjahmi || [lalite, kaḥ khalu kṛṣṇa iti śrūyate? Yena kevalaṃ
karṇasyaiva atithībhavatā unmattīkriye'ham |]
atra unmattīkaraṇena bīja-niṣpattikathanāt parinyāsaḥ |
atha vilobhanam --
nāyakādi-guṇānāṃ yad varṇanaṃ tad vilobhanam |
yathā tatraiva prathame'ṅke --
tatra kṛṣṇaḥ (sannidhāya)
samīkṣya tava rādhike vadana-bimbam udbhāsvaraṃ
trapā-bhara-parīta-dhīḥ śrayitum asya tulya-śriyam |
śaśī kila kṛsībhavan suradhunī-taraṅgokṣitāṃ
tapasyati kapardinaḥ sphuṭa-jaṭāṭavīm āsthitaḥ ||
tatra rādhā-saundarya-guṇa-varṇanād vilobhanam |
atha yuktiḥ --
samyak prayojanānāṃ hi nirṇayo yuktir iṣyate // RNc_54 //
yathā tatraiva (para 1.111-2)--
yaśodā -- bhaadi candāalī ṇomāliā rāhā māharia sabbāo maha āsāo guṇāsohara-pūreṇa purei | tatthabi baccho bia baccā laiī ṇetta-bhiṅgaṃ sondara-marandeṇa āṇandei || [bhagavati candrāvalī nava-mālikā rādhā mādhavī ca sarvathā mama āśā guṇa-saurabha-pūreṇa pūrayati | tatrāpi vatsa iva vatsā laghvī netra-bhṛṅgaṃ saundarya-makarandena ānandayati | ]
bhagavatī: gokuleśvari | sarveṣāṃ gokula-vāsināṃ īdṛg eva samudācāra iti |
atra rādhāyāṃ sarvato'dhikānāṃ guṇotkarṣāṇāṃ nirṇayo yuktiḥ |
atha prāptiḥ --
prājñaiḥ sukhasya samprāptiḥ prāptir ity abhidhīyate // RNc_55 //
yathā tatraiva (1.51) -- tatra kṛṣṇaḥ (punar utkarṇo bhavan sapulakam)
madhurima-laharībhiḥ stambhayaty ambare yā
smara-mada-sarasānāṃ sārasānāṃ rutāni |
iyam udayati rādhā-kiṅkinī-jhaṅkṛtir me
hṛdi pariṇamayantī vikriyāḍambarāṇi ||
atra rādhā-jhaṅkṛti-śravaṇāt kṛṣṇasya sukha-samprāptiḥ prāptiḥ |
atha samādhānaṃ --
bījasya punar ādhānaṃ samādhānam ihocyate // RNc_56 //
yathā tatraiva --
rādhā (sāsraṃ): kundalaie, abi ṇāma imassa ekassa bi hadaṇttassa maggaṃ kkhaṇaṃ bi ārohissadi so maha dhaṇṇassa kaṇṇassa adidhī | [kundalate! api nāma tasyaikasyāpi hata-netrasya mārgaṃ kṣaṇam api ārohiṣyati sa me dhanyasya karṇasyātithiḥ |]
atra svayaṃ rādhayā punar anurāga-bījasyādhānāt samādhānam |
atha vidhānaṃ --
sukha-duḥkha-karaṃ yat tu tad-vidhānaṃ budhā viduḥ // RNc_57 //
yathā tatraiva dvitīyāṅke --
rādhikā - (dūrataḥ kṛṣṇam īṣad avalokya, janāntikaṃ saṃskṛtena)
sahacari nirātaṅkaḥ ko'yaṃ yuvā mudira-dyutir
vraja-bhuvi kutaḥ prāpto mādyan-mataṅgaja-vibhramaḥ |
ahaha caṭulair utsarpadbhir dṛga-aṅcala-taskarair
mama dhṛtir-dhanaṃ cetaḥ-koṣād viluṇṭhayatīha yaḥ || (2.11)
(punar avekṣya) haddhī haddhī ppamādo, lalide pekkha pekkha eṇaṃ bamhaāriṇaṃ daṭṭhūṇa vikkhuhidaṃ maha hadahiaam | tā imassa mahāpābassa aggippaveso jebba parāacittam | [ha dhik hā dhik pramādaḥ | lalite prekṣya prekṣya | etaṃ brahmacāriṇaṃ dṛṣṭvā vikṣbdhaṃ me hata-hṛdayam | tad etasya mahā-pāpasya agni-praveśa eva prāyaścittam |]
lalitā : halā, saccaṃ kadhesi | tā ṇūṇaṃ sabaṇṇataṇaṃ bhāmedi | [halā, satyaṃ kathayasi, tan nūnaṃ savarṇatvaṃ bhramayati |]
rādhikā : (punar nibhālya, saṃskṛtena) -
sahacari harir eṣa brahma-veśaṃ prapannaḥ
kim ayam itarathā me vidravaty antarātmā |
śaśadhara-maṇi-vedī sveda-dhārāṃ prasūte
na kila kumuda-bandhoḥ kaumudīm antareṇa || (2.12)
atra rādhāyāḥ kṛṣṇa-buddhyā viprabuddhyā ca sukha-duḥkha-kathanād vidhānam | atha paribhāvanā -
ślāghyaiś citta-camatkāro guṇaughaiḥ paribhāvanā // RNc_58 //
yathā tatraiva prathame'ṅke --
rādhā (sacamatkāraṃ saṃskṛtena) -
kula-varatanu-dharma-grāva-vṛndāni bhindan
sumukhi niśita-dīrghāpāṅga-ṭaṅka-cchaṭābhiḥ
yugapad ayam apūrvaḥ kaḥ puro viśva-karmā
marakata-maṇi-lakṣair goṣṭha-kakṣāṃ cinoti || 52 ||
lalitā: halā, so eso de parāṇa-nādho | [halā, sa eṣa te prāṇanāthaḥ |]
rādhā: (sonmādaṃ punaḥ saṃskṛtena)
sa eṣa kim u gopikā-kumudinī-sudhā-dīdhitiḥ
sa eṣa kim u gokula-sphurita-yauvarājyotsavaḥ |
sa eṣa kim u man-manaḥ-pika-vinoda-puṣpākaraḥ
kṛśodari dṛśor dvaīm amṛta-vīcibhiḥ siñcati || (1.53)
atra kṛṣṇasya vaidagdha-saundaryādi-guṇa-nidarśanena ca rādhā-camatkāra-kathanāt paribhāvanā |
athodbhedaḥ -
bījasya tu ya udghātaḥ sa udbheda iti smṛtaḥ // RNc_59 //
yathā tatraiva dvitīyāṅke -
rādhikā (apavārya, saṃskṛtena)
calākṣi-guru-lokataḥ sphurati tāvad antarbhayaṃ
kula-sthitir alaṃ tu me manasi tāvad unmīlati |
calan-makara-kuṇḍala-sphurita-phulla-gaṇḍa-sthalaṃ
na yāvad aparokṣatām idam apaiti vaktrāmbujam || (2.26)
atrādau saṃvṛttasyānurāga-bījasya svamukhenaivodhghātanād udbhedaḥ |
atha bhedaḥ
bījasyottejanaṃ bhedo yad vā saṅghāta-bhedanam // RNc_60 //
yathā tatraiva -
kundalatā - rāhe, akkhalidaṃ tumha sadībbadaṃ, tā alaṃ saaṃ vikkhābideṇa | [rādhe, jāne saskhalitaṃ tava satī-vrataṃ, tad alaṃ svayaṃ vikhyāpitena | ]
viśākhā - (sa-praṇayābhyasūyam) kundalade! kā kkhu abarā tumaṃ bia vaṃsīe tiṇṇi-sañjhaṃ āaḍḍhīadi ? [rādhe, kā khalv aparā tvām iva vaṃśyā trisandhyam ākṛṣyate |] kundalatā (sanarma-smitaṃ, saṃskṛtena) -
dadāmi sadayaṃ sadā viśada-buddhi-rāśīḥ-śataṃ
bhavādṛśi pativratā-vratam akhaṇḍitaṃ tiṣṭhatu |
śrutair nikhila-mādhurī-pariṇate'pi veṇu-dhvanau
manaḥ sakhi manāg api tyajati vo na dhairyaṃ yathā || (2.20)
atra kundalatayā rādhādi-premasyottejanād bhedanāc cātmanas tābhyo bhedaḥ |
atha karaṇam -
prastutārtha-samārambhaṃ karaṇaṃ paricakṣate // RNc_61 //
yathā, tatraiva -
kundalatā -(saṃskṛtena)
trapāṃ tyaja kuḍaṅgakaṃ praviśa santu te maṅgalā-
ny anaṅga-samarāṅgaṇe parama-sāṃyugīnā bhava |
vivasvad-udaye bhavad-vijaya-kīrti-gāthāvalī
puraḥ skahi muradviṣaḥ sahacarībhir udgīyatām || 2.24 ||
atra prastutasya krīḍārūpasyārthasya samārambha-kathanāt karaṇam |
atha pratimukha-sandhiḥ -
bhavet pratimukhaṃ dṛśyaṃ bīja-prakāśanam |
bindu-prayatnopagamād aṅgāny asya trayodaśa // RNc_62 //
viṣamātyanta-viśleṣād rādhāmādhavayor iha |
dṛśyādṛśyaṃ prema-bījaṃ yathā lalita-mādhave // RNc_63 //
vilāsaḥ parisarpaś ca vidhutaṃ śamanarmaṇī |
narma-dyutiḥ pragamanaṃ virodhaḥ paryupāsanam |
puṣpaṃ vajram upanyāso varṇa-saṃhāra ity api // RNc_64 //
tatra vilāsaḥ -
vilāsaḥ saṅgamārthas tu vyāpāraḥ parikīrtitaḥ // RNc_65 //
yathā tatraiva caturthāṅke -
mādhavaḥ - (adhare veṇuṃ vinyasya) -
akṣṇor bandhuṃ hari-haya-harin-nāgari-prāg-ariktāṃ
rogeṇāviṣkuru guru-rucaṃ bhānavīyāṃ navīnām |
cakrābhikhyaḥ kim api virahād ākulaḥ kākū-lakṣaṃ
kurvan mukhyas tvayi sa vayasām arthibhāvaṃ tanoti ||4.22||
atra mādhavasya saṅgamārtha-vyāpāra-kathanād vilāsaḥ |
atha parisarpaḥ -
smṛtir naṣṭasya bījasya parisarpa iti smṛtaḥ // RNc_66 //
yathā tatraiva -
kṛṣṇaḥ - sakhe satyam āśayaiva kadarthyamāno'smi | yataḥ -
nīre maṅkṣu-mimaṅkṣum ārta-mukharām uddiśya caṇḍa-dyuter
dūrān maṇḍalataḥ kṛpāturatayā yat prādurāsīt tadā |
hā dhig vāg-amṛtena tena janitas tasyāḥ punaḥ saṅgama-
pratyāśāṅkura uccakair mama sakhe svāntaṃ haṭhād vidhyati ||10||
atra rādhā-tirodhānān naṣṭasyānurāga-bījasya punaḥ sūrya-vacanenānusmaraṇāt parisarpaḥ |
atha vidhutam -
vidhutaṃ kathitaṃ duḥkham abhīṣṭārthān avāptitaḥ |
athavānunayādīnāṃ vidhutaṃ syān nirākṛtiḥ // RNc_67 //
yathā tatraiva tṛtīyāṅke -
rādhā (sākrandam) -
nipītā na svairaṃ śruti-puṭikayā narma-bhaṇitir
na dṛṣṭā niḥśaṅkaṃ sumukhi mukha-paṅkeruha-rucaḥ |
harer vakṣaḥ-pīṭhaṃ na kila ghanam āliṅgitam abhūd
iti dhyāyaṃ dhyāyaṃ sphuṭati luṭhad antar mama manaḥ || (3.26)
atra prakaṭam eva duḥkhaṃ vidhutam | yathā vā tatraiva -
paurṇamāsī: samākarṇaya vara-varṇinī-varṇitam (nepathye) -
nāśvāsanaṃ viracaya tvam idaṃ hatāśo
śuṣyan-mukhī mama guṇaṃ parikīrtayantī |
dūrād amārdava-bhṛto'pi muhuḥ kṣamāyāḥ
kukṣiṃ vidārayati paśya rathāṅga-nemiḥ || (3.17)
atra viśākhā-kṛtānunayasya rādhayā grahaṇād vidhutam |
atha śamaḥ -
arateḥ śamanaṃ dhīraiḥ śama ity abhidhīyate // RNc_68 //
yathā tatraiva caturthe'ṅke -
vṛndā - nāgarendra! muñca vaimanasyam | sāmprataṃ bhavad-abhīṣṭa-siddhaye śārikāmukhena lalitāṃ sandiśya viśākhayā bhavantaṃ nivedayiṣyāmi |
atra jaṭilayā rādhāyāṃ nītāyāṃ vṛndayā mādhavasyārati-śamanāc chamaḥ |
apaṭhitvā śamaṃ kaścit sa paṭhaty atra tāpanam |
tathā hi (Sāhitya-darpaṇam 6.91),
upāyādarśanaṃ yat tu tāpanaṃ nāma tad bhavet || iti |
yathā tṛtīye'ṅke -
vṛndā - hā dhik, hā hā dhik | paśya -
na vaktuṃ nāvaktuṃ pura-gamana-vārtāṃ murabhidaḥ
kṣamante rādhāyai katham api viśākhā-prabhṛtayaḥ |
samantād ākrāntā niviḍa-jaḍima-śreṇibhir imāḥ
paraṃ karṇākarṇi-vyavasitim adhīro vidadhati || (3.12)
atropāya-darśanaṃ prakaṭam eva |
atha narma -
parihāsa-pradhānaṃ yad vacanaṃ narma tad viduḥ // RNc_69 //
yathā tatraiva caturthe'ṅke -
jaṭilā (nāsikāgre tarjanīṃ vinyasya sthitā dhunvantī sāścaryam) are bāliā-bhujaṅga! kaṃ ḍaṃsiduṃ ettha bhammasi | [are bālikā-bhujaṅga! kāṃ ḍaṃśitum atra bhrāmyasi |]
mādhavaḥ - lamboṣṭhi! bhavatīm eva goṣṭha-piśācīm |
atra prakaṭam eva narma |
atha narma-dyutiḥ -
narma-jātā ruciḥ prājñaiḥ narma-dyutir udāhṛtā // RNc_70 //
yathā tatraiva -
lalitā (smitvā) api sarale, tujjha hiae katthūriāpattabhaṃgaṃ lihantīe mae paccakkhīkidā siviṇa-saṃgiṇāara-kuṃjara bibbhamāsi | tā phuḍaṃ kadhehi, taiajaṇasaṃgajogge tasmiṃ osare dīhasuttā nīvī-sahaarī jhatti ṇikkantā ṇa vetti | [ayi sarale! tava hṛdaye kastūrikāpatra-bhaṅgaṃ likhantyā mayā pratyakṣīkṛtā svapna-saṅgināgara-kuñjara-vibhramāsi | tat sphuṭaṃ kathaya | tṛtīya-jana-saṃyogye tasminn avasare dīrgha-sūtrā nīvī-sahacarī jhaṭiti niṣkrāntā na veti ]
rādhikā (svagatam) kadhaṃ takkidaṃ akkhidhuttāe | (prakāśam, sa-bhrū-bhaṅgam) vāme, kitti aliaṃ āsaṃkasi? [kathaṃ tarkitam atidhūrtayā? vāme, kim ity alīkam āśaṅkase?] (Act 4, paras. 92-93) atra lalitā-narma-jātayā rādhāyā rucyā dhṛtyā vā narma-dyutiḥ |
atha pragamaṇam -
uttarottara-vākyaṃ tu bhavet pragamanaṃ punaḥ // RNc_71 //
yathā tatraiva -
rādhā - baa-ṇaravaī-ṇandaṇaṃ sabandhuṃ, raha-pabarobari pekkhia phphurantam | [vraja-nṛpati-nandanaṃ sabandhuṃ
ratha-pravaropari prekṣya sphurantam]
skhalati mama vapuḥ kathaṃ dharitrī
bhramati kutaḥ kim amī naṭanti nīpāḥ || (3.14)
lalitā - sahi rāhe, mā visīda | pabbada-parikkamobakkamo eso | [sakhi rādhe, mā viṣīda, parvata-parikramopakrama eṣaḥ |]
rādhikā -
sahacari, parijñātaṃ sadya samastam idaṃ mayā
paṭima-pañalais tvaṃ nihnotuṃ kiyat prabhaviṣyasi |
virama kṛpaṇe bhāvī nāyaṃ harer viraha-klamo
mama kim abhavan kaṇṭhe prāṇā muhur nirapatrapāḥ || (3.15)
ity atra rādhā-lalitayor uttarottaraṃ pragamanam | atha virodhaḥ -
yatra vyasanam āyāti virodhaḥ sa nigadyate // RNc_72 //
yathā tatraiva -
rādhikā -
cetaḥ khinna-jane hareḥ pariṇataṃ kāruṇya-vīcī-bharair
ity ābhīra-nata-bhruvāṃ tvai bhavad āloka-sambhāvanā |
marma-grantha-vikṛntana-vyasaninī taṃ tādṛśaṃ vairiṇī
krūreyaṃ viraha-vyathā na sahate mad-bhāga-dheyotsavam || (3.27)
atra spaṣṭa eva rādhāgamanena virodhaḥ |
atha paryupāsanam
ruṣṭasyānunayo dhīraiḥ paryupāsanam īritam // RNc_73 //
yathā tatraiva caturthe -
jaṭilā - ai ahisārasaggāvejjhāiṇi lalide, eṇhiṃ puttau me ahimaṇṇu bidūre gadotthi, tā suṇṇaṃ gharaṃ mukkia kīsa tue āṇīdā bahuḍī | [ayi abhisāra-mārgopādhyāyini lalite! idānīṃ putrako me'bhimanyur vidūre gato'sti | tat śūnyaṃ gṛhaṃ muktvā kasmāt tvayā nītātra vadhūṭī ?]
lalitā (saśaṅkam ātma-gatam) haddhī, ḍāinīe aḍāhiṇa-paidīe ḍdahiṭhammi buṭhṭhiāe | (prakāśam) ayye gaggīe bhaṇidaṃ ajja māhabīpupphehiṃ pūido sūro surahikoḍppado hodutti māhabī-maṇḍabaṃ laṃhikhadā mae rāhiā, tā ppasīda ppasīda | [hā dhik! ḍākinyā dakṣiṇa-pravṛttyā dagdhāsmi vṛddhayā | ārye, gārgyā bhaṇitam, adya mādhavī-puṣpaiḥ pūjitaḥ sūryaḥ surabhi-koṭi-prado bhavati | iti mādhavī-maṇḍapaṃ lambhitā mayā rādhikā | tat prasīda prasīda |
atra ruṣṭāyā jaṭilāyā lalitayāpy anunayāt paryupāsanam |
atha puṣpam -
pariśeṣo vidhānaṃ yat puṣpaṃ tad iti saṃjñitam // RNc_74 //
yathā tatraiva tṛtīye -
vidūre kaṃsārir mukuṭita-śikhaṇḍāvalir asau pure gaurāṅgībhiḥ kalita-parirambho vilasati |
(iti sābhyasūyaṃ punar nirūpya, sakhedam)
na kānto'yaṃ śaṅke surapatidhanur dhāma-madhuras
taḍil-lekhāhārī girim avalalambe jaladharaḥ || (3.40)
atra punar jaladharatayā viśeṣa-jñānāt puṣpam |
atha vajram --
vajraṃ tad iti vijñeyaṃ sākṣān niṣṭhura-bhāṣaṇam // RNc_75 //
yathā tatraiva caturthe -
jaṭilā (pṛṣṭhataḥ parikramya putrasya hastam ākarṣantī sākṣepam) re goula-kisorī-laṃpaḍao, are paraghara-laṇṭhanao | kahaṃ tumaṃ bi appaṇo puttaṃ maṇṇissadi jaḍilā ? [re gokula-kiśorī-lampaṭa, are paragṛha-luṇṭhaka | kathaṃ tvām apy ātmanaḥ putraṃ maṃsyati jaṭilā |]
atra jaṭilāyāḥ putraṃ prati niṣṭhura-bhāṣaṇaṃ vajram |
athopanyāsaḥ -
yuktibhiḥ sahito yo'rthaḥ upanyāsaḥ sa ucyate // RNc_76 //
yathā tatraiva tṛtīye - (nepathye)
adya prāṇa-parārdhato'pi dayite dūraṃ prayāte harau
hā dhig duḥsaha-śoka-śaṅkubhir abhūd viddhāntarā rādhikā |
tenāsyāḥ pratiṣedham artha-carite tvaṃ mā kṛthā mā kṛthāḥ
kṣīṇeyaṃ kṣaṇam atra suṣṭhu viluṭhaty ārta-svaraṃ roditum || (3.29)
atra yukti-sahitārthatā prakaṭaiva | kecit upanyāsaḥ prasādanam iti (SāhD 6.93)
vadanti | tatrodāharaṇaṃ caturthe -
jaṭilā - kulaputti, sireṇa me sābidāsi | [kulaputri, śirasā me śāpitāsi |]
atra jaṭilāyāḥ rādhā-prasādanam |
atha varṇa-saṃhāraḥ -
savarṇopagamanaṃ varṇa-saṃhāra iṣyate // RNc_77 //
yathā tatraiva, caturthe -
daityācāryas tad-āsye vikṛtim aruṇatāṃ malla-varyāḥ sakhāyo
gaṇḍaunnatyaṃ khaleśāḥ pralayam ṛṣi-gaṇā dhyāna-muñcāsram ambā |
romāñcaṃ sāṃyugīnāḥ kam api nava-camatkāram antaḥ surendrāḥ
lāsyaṃ dāsāḥ kaṭākṣaṃ yayur asita-dṛśāṃ prekṣya raṅge mukundam || (4.4)
atra daityācārya-nāradādayaḥ brāhmaṇāḥ kṣitīśa-sāṃyugīnādayaḥ kṣatriyāḥ, mallā dāsādayo vaiśyāḥ śūdrādayaś ca iti varṇa-saṃhāraḥ |
atha garbha-sandhiḥ -
dṛṣṭādṛṣṭasya bījasya garbho hāsa-gaveṣaṇāt |
dvādaśāṅgo bhaved eṣa patākāṃśānusārataḥ // RNc_78 //
rājendratā prasaṅgena hāso vandi-janoktitaḥ |
punar anveṣaṇaṃ jātaṃ prasenānveṣaṇāt // RNc_79 //
hrāsodbhūḥ punar anveṣṭir lalitā-darśanād abhūt |
hareḥ praṇaya-bījasya yathā lalita-mādhave // RNc_80 //
abhūtāharaṇaṃ mārgo rūpodāharaṇe kramaḥ |
saṅgrahaś cānumānaṃ ca toṭakādhibale tathā // RNc_81 //
udvegaḥ sambhramāksepāveṣāṃ lakṣaṇam ucyate |
tatrābhūtāharaṇam -
abhūtāharaṇam tat syād vākyaṃ yat-kapaṭāśrayam // RNc_82 //
yathā tatraiva pañcame'ṅke -
viracayan janaīm ativismitāṃ
bhuja-catusṭayavān ajaniṣṭa yaḥ |
sa bhaginīṃ tava śūrasutātmajo
yadu-varaḥ pariṇeṣyati rukmiṇīm || (5.9)
atha kapaṭa-vākyam idam abhūtāharaṇam |
atha mārgaḥ -
mārgas tattvārtha-kathanam...
yathā tatraiva -
kṛṣṇaḥ (patrikāṃ vācayitvā) [*v.l. for kṛṣṇaḥ: nāradaḥ]
nikhilā śikhini nayann api sukhāni jātyāsitāpāṅgī |
ramayati kṛṣṇaḥ sughano vṛndāvana-gandhinīr eva || (5.10)
atra hariṇā hṛdayatva-prakaṭanān mārgaḥ |
atha rūpam -
... rūpaṃ vākyaṃ vitarkavat // RNc_83 //
yathā tatraiva -
kṛṣṇaḥ (sānandam) - sakhe, katham anubhūta-pūrveva kāpi śiñjita-saraṇī prasahya mām ādrīkaroti | [*NOTE: kṛṣṇaḥsāśaṅkam]
atra candrāvalī-nūpurādi-śiṅjita-śravaṇāt kṛṣṇasya vitarko rūpam |
athodāharaṇam -
sotkarṣaṃ vacanaṃ yat tu tad udāharaṇaṃ matam // RNc_84 //
yathā tatraiva -
suparṇāḥ (nirvarṇya savismayam) -
saundaryāmbu-nidher vidhāya mathanaṃ dambhena dugdhāmbudher
gīrvāṇair udahāri hāri parito yā sāra-sampan-mayī |
sā lakṣmīr api cakṣuṣāṃ cira-camatkāra-kriyā-cāturīṃ
dhatte hanta tathā na kāntibhir iyaṃ rājñaḥ kumārī yathā || (5.30)
atra candrāvalī-rūpotkarṣa-kathanam udāharaṇam |
atha kramaḥ -
bhāva-jñānaṃ kramo yad vā cintyamānārtha-saṅgatiḥ // RNc_85 //
yathā ṣaṣṭhe -
navavṛndā (svagatam) -
janita-kamala-lakṣmī-vibhrame netravīthīṃ
gatavati cira-kālād aṃśuke kaṃsa-hantuḥ |
alaghubhir api yatnair dustarāṃ saṃvarītuṃ
vikṛtim atula-bādhāṃ hanta rādhā dadhāti || (6.25)
atra nava-vṛndāyā rādhāyā bhāva-jñānāt citnyamāna-hari-cihnasya rādhayā darśanād vā kramaḥ |
atha saṅgrahaḥ -
saṅgrahaḥ sāmadānārtha-saṃyogaḥ parikīrtitaḥ // RNc_86 //
yathā tatraiva pañcame -
bhīṣmaḥ (sānandam) - [*NOTE: bhīṣmakaḥ (sādaram)]
aviditas tanayām anayān nayann
upakṛtiṃ kṛtavān mama jāmbavān |
muni-manaḥ-praṇidheya-padāmbujas
tvam asi yena varo duhitur varaḥ || (5.37)
atra sāmanimittakanyāsam arpaṇādinā saṅgrahaḥ |
athānumānam -
liṅgād ūho'numānatā...
yathā tatraiva ṣaṣṭhe -
candrāvalī (saṃskṛtena) -
sādharmyaṃ madhuripu-viprayoga-bhājāṃ
tanvaṅgī muhur iyam aṅgakais tanoti |
ākṛtyā śriyam api mādhavīṃ kim enāṃ
dainye'pi prathayitum ārtayaḥ kṣamante || (6.23)
atra dainye'pi mādhurī-darśanena liṅgena kṛṣṇa-viprayoga-bhāktvasyābhyūho'numānam |
atha toṭakam -
... vacaḥ saṃrambhi toṭakam // RNc_87 //
yathā tatraiva ṣaṣṭhe -
nāradaḥ --
maṇīndraṃ pārīndra-pravaram aharan nighna-tanayaṃ
vinighnante taṃ ca prabalam atha bhallūka-nṛpatiḥ |
parābhūya svairī tam api mura-vairī tava dhanaṃ
tad-āhartā pāpa tvam asi patitas tāpa-jaladhau || (6.15)
atra saṃrambhena toṭakaṃ prakaṭam eva |
athādhibalam -
budhair adhibalaṃ proktaṃ kapaṭenādhivañcanam // RNc_88 //
yathā tatraiva pañcame -
śrī-kṛṣṇaḥ -
paryaśīli paśubāla-ghaṭāyāṃ
keli-raṅga-ghaṭanāya mayā yaḥ |
suṣṭhu so'yam akaort para-durge
vaiśayan sacivatāṃ naṭa-veṣaḥ || (5.27)
atra naṭa-veṣa-kapaṭena para-vañcanam adhibalam |
athodvegaḥ -
śatru-vairādi-sambhūtaṃ bhayam udvega ucyate // RNc_89 //
yathā tatraiva ṣaṣṭhe -
candrāvalī (janāntikam) sahi māhavi ! pekkha | eso ajja-uttassa sacca-saṃkappidā seibimaddaṇo saccabhāmāe sondera-pūro dhīraṃ bi maṃ āndoledi | [sakhi mādhavi, paśya | eṣa āryaputrasya satya-saṅkalpitā setu-vimardanaḥ satyabhāmāyāḥ saundarya-pūro dhīrām api mām āndolayati |]
atrāvirbhūta-sapatnī-darśanāc candrāvalyā udvegaḥ |
atha sambhramaḥ -
śatru-vyāghrādi-sambhūtā śaṅkā syād iha sambhramaḥ // RNc_90 //
yathā tatraiva pañcame -
(nepathye)
saptiḥ saptī ratha iha rathaḥ kuñjaro me
tūṇas tūṇo dhanur uta dhanur bhoḥ kṛpāṇī kṛpāṇī |
kā bhĪḥ kā bhīr ayam ayam ahaṃ hā tvaradhvaṃ tvaradhvaṃ
rājñaḥ putrī bata hṛta-hṛtā kāminā vallavena ||(5.30)
atra spaṣṭa eva sambhramaḥ |
athākṣepaḥ -
garbha-bīja-samutkṣepam ākṣepaṃ paricakṣate // RNc_91 //
yathā tatraiva ṣaṣṭhe -
kṛṣṇaḥ (savaiklavyam) -
nikhila-suhṛdām arthārambhe vilambita-cetasā
masṛṇita-śikho yaḥ prāptodbhūd manāg iva mārdavam |
sa khalu lalitāsāndrasrehaprasaṅga-ghanībhavan
punar api balād indhe rādhā-viyoga-mayaḥ śikhī || (6.43)
asya suhṛdartha-sampādane garbhitasya punaḥ lalitā-darśanenotkṣepād ākṣepaḥ |
atha vimarśa-sandhiḥ -
yatra pralobhana-krodhay-vyasanādyair vimṛśyate |
bījavān garbha-nirbhinnaḥ sa vimarśa itīryate // RNc_92 //
prakarī-niyatāptānuguṇyād atrāṅga-kalpanam |
bakulā-nava-vṛndādi-pralobhana-vaśād yathā // RNc_93 //
devī śaṅkāditaś cātra prema-bīja-vimarśanam |
rādhā-mādhavayoḥ proktaṃ sphuṭaṃ lalita-mādhave // RNc_94 //
avavādo'yaṃ sampheṭo vidrava-drava-śaktayaḥ |
dyuti-prasaṅgaś chalanaṃ vyavasāyo virodhanam |
prarocanā vivalanam ādānaṃ syus trayodaśa // RNc_95 //
athāvavādaḥ - doṣa-prakhyāvavādaḥ syāt...
yathā tatraiva saptame -
rādhikā - (savyatham)
cirād adya svapne mama vividha-yatnād upagate
prapede govindaḥ sakhi nayanayor akṣaṇabhuvam |
gṛhītvā hā hanta tvaritam atha tasminn api rathaṃ
kathaṃ pratyāsannaḥ sa khalu puruṣo rāja-puruṣaḥ || (7.22)
atrāturasya kraurya-kīrtanād avavādaḥ |
atha sampheṭaḥ -
sampheṭo roṣa-bhāṣaṇam |
yathā tatraiva -
rādhikā (saṃskṛtena)
śāstu dvāravatī-patiṃs trijagatīṃ saundarya-paryācitaḥ
kiṃ nas tena viramyatāṃ katham asau śokāgnir ujjvālyate |
yuṣmābhiḥ sphuṭayukti-koṭi-garima-vyāhāriṇībhir balād
ākarṣṭuṃ vraja-rāja-nandana-padāmbhojān na śakyā vayam || 7.2 ||
atra bakulāṃ prati gūḍha-doṣoktyā sampheṭaḥ |
atha vidravaḥ -
vidravo vadha-bandhādiḥ...
yathā tatraivāṣṭame -
kṛṣṇaḥ - priye, yuṣmākam adbhutam ākarṇyatāṃ sāmpratam ahaṃ sūra-saugandhikam āhariṣyan pāṇḍavena saha khāṇḍavāḍavīṃ prāviśam | tatra mṛgān āhaṇḍino gāṇḍīvinaḥ śyenābhyāṃ nigṛhītayoḥ pakṣiṇor ekaḥ prāhety ādi |
atra pakṣi-nigrahādinā vidravaḥ |
atha dravaḥ -
...dravo guru-tiriskriyā // RNc_96 //
yathā tatraiva -
mādhavī - bhaṭṭo-dārie kāsāre pasāridaṇi abbadaṃ vagīṃ samaria hasāmi | [bhartṛ-dārike kāsāre prasārita-nija-vratāṃ bakīṃ smṛtvā hasāmi |]
atra svāminyā rādhāyā upahāsena dravaḥ |
atha śaktiḥ -
virodha-śamanaṃ śaktiḥ...
yathā tatraiva
nava-vṛndā (latāntare sthitvā) hanta katham aṅgīkṛta-rādhā-prasādhanā devīyam upalabdhā | tad eṣa mādhavo yāvad enāṃ rādhikāṃ pratītya na pramādam ādadhāti tāvad ahaṃ padyam ekaṃ hārītena hārayāmīti |
atra rādhātvena candrāvalī-jñānād utpannasya virodhasya śamanāt śaktiḥ |
atha dyutiḥ -
...tarjanodvejane dyutiḥ // RNc_97 //
yathā tatraiva -
rādhā (sabhayam) hanta, caṃcala caṃcarīa ciṭṭha ciṭṭha | esā līlā-kamaleṇa tāḍemi tumaṃ dhiṭhṭhaṃ | [cañcala cañcarīka tiṣṭha tiṣṭha | eṣā līlā-kamalena tāḍayāmi tvāṃ dhṛṣṭam |]
ity atra bhramarādy-udvegena bhramaraṃ prati tarjanena ca dyutiḥ |
atha prasaṅgaḥ -
prastutārthasya śamanaṃ prasaṅgaḥ parikīrtitaḥ |
prasaṅgaṃ kathayanty anye gurūṇāṃ parikīrtanam // RNc_98 //
tatrādyaṃ, yathā tatraivāṣṭame -
carcāṃ siñcati śoṣayaty api mitho vispardhate vāsakṛt
netra-dvandvam uraś ca yad-virahato bāṣpāyamāṇaṃ mama |
hanta svapna-śate'pi durlabhatara-prekṣyotsavā preyasī
prāpyotsaṅgam atarkitaṃ mama kathaṃ sā rādhikā vartate || 8.3 ||
atra prastutasya viraha-duḥkhasya śamāt prasaṅgaḥ |
dvitīyaṃ yathā saptame -
rādhā (saṃskṛtena) -
khelan-mañjula-veṇu-maṇḍita-mukhī sāci-bhramaṃl locanā
mugdhe mūrdhni śikhaṇḍinī dhṛta-vapur bhaṅgī-trayāṅgī-kṛtiḥ |
kaiśore kṛta-saṅgatiḥ suramuner ārādhyate śāsanād
asmābhiḥ pitur ālaye jaladhara-śyāma-cchavir devatā || 7.24 ||
atreṣṭa-deva-nāradayoḥ pituś ca kīrtanād guru-kīrtanam |
atha chalanam -
apamānādi-karaṇaṃ chalanaṃ parikīrtitam // RNc_99 //
yathāṣṭame -
kṛṣṇaḥ - hanta kali-kaṇḍūla-tuṇḍa-mātra-sarvasve tamomayi mādhavike! viramyatām | dvayoḥ paraṃ jetum aśakyeyaṃ candrāvalī |
atra mādhavī-bhartsanāpamānāc chalanam |
atha vyavasāyaḥ -
vyavasāyas tu sāmarthyasyākhyāpanam udīryate // RNc_100 //
yathā saptame -
rādhikā (sannivṛtya salajjaṃ saṃskṛtena) -
kaṃsārer avaloka-maṅgala-vinābhāvād adhanyedhunā
bibhrāṇā hata-jīvite praṇayitāṃ nāhaṃ sakhi prāṇimi |
krūreyaṃ na virodhinī yadi bhaved āśāmayī śṛṅkhalā
prāṇānāṃ dhruvam arbudāny api tasya tyaktuṃ sukhenotsahe || 7.13 ||
atra prāṇārbuda-tyāgārtha-sāmānya-kathanād vyavasāyaḥ |
kaścit tu, vyavasāyas tu vijñeyaḥ pratijñā-hetu-sambhavaḥ || ity āha (SāhD 6.103) |
yathā tatraiva saptame -
yasyottaṃsaḥ sphurati cikure keki-patra-praṇīto
hāraḥ kaṇṭhe viluṭhati kṛtaḥ sthūla-guñjāvalībhiḥ |
veṇur vaktre racayati ruciṃ hanta cetas tato me
rūpaṃ viśvottaram api harer nānyad aṅgīkaroti || (7.6)
atha virodhanam -
virodhanaṃ virodhoktiḥ saṃrabdhānāṃ parasparam // RNc_101 //
yathāṣṭame -
candrāvalī (solluṇṭha-smitam) ai loluhe āli, kīsa maṃ anāpekkhia taṃ ṇiamahābbadaṃ tue suṭṭhu paḍiṭṭhidam | [ayi lolupe āli, kasmān mām anāpṛcchya tan nija-mahā-vrataṃ tvayā suṣṭhu pratiṣṭhitam |] rādhikā - dei, saraṇṇassa jaṇassa saṃrakkhaṇe akkhamāsi tahabi parihasesi | ṇūṇaṃ īsarīṇāṃ kkhu juttaṃ edaṃ | [devi, śaraṇyasya janasya saṃrakṣaṇe akṣamāsi tathāpi parihasasi | nūnaṃ īśvarīṇāṃ khalu yuktam etat |]
atra nigūḍha-saṃrambhayoś candrāvalīrādhayoḥ virodhoktyā virodhanam |
atha prarocanā -
siddhavad bhāvino'rthasya sūcanāt syāt prarocanā // RNc_102 //
yathā tatraiva saptame -
nava-vṛndā -
alaṃ vilāpaiḥ samaya-kramasya
durūha-rūpā gatayo bhavanit |
śaran-mukhe paśya saras-taṭīṣu
khelanty akasmāt khalu khañjarīṭāḥ || 7.5 ||
ity atra kañjarīṭa-dṛṣṭāntena bhāvi-kṛṣṇa-saṅgamasya sūcanāt prarocanā |
yad vā tatraiva -
rādhā (saṃskṛtena) -
ajani saphalaḥ saukhyaṃ bhūyān kalevara-dhāraṇe
sahacari parikleśo yo'bhūn mayā kila sevitaḥ |
ahaha yad imāḥ śyāma-śyāmā puro mama vallavī-
kula-kumudinī-bandhos tās tāḥ sphuranti marīcayaḥ || 7.27 ||
atra pratimā-sandarśanānandena bhāvi-kṛṣṇa-saṅgamanasya siddhavat sūcanāt prarocanā |
atha vivalanam -
ātma-ślāghā vivalanam |
yathā tatraivāṣṭame -
kṛṣṇaḥ (savismayam) ko'yaṃ mādhuryeṇa mamāpi mano haran maṇi-kuḍyam avaṣṭambya puro virājate | (punar nibhālya) hanta katham atrāham eva pratibimbito'smi | (iti sautsukyam)
aparikalita-pūrvaḥ kaś camatkāra-kārī sphurati mama garīyān eṣa mādhurya-pūraḥ | ayam aham api hanta prekṣya yaṃ lubdha-cetāḥ
sarabhasam upabhoktuṃ kāmaye rādhikeva ||8.34|
atra vismayena nija-rūpa-ślāghanaṃ vivalanam |
athādānaṃ -
ādānaṃ kārya-saṅgrahaḥ // RNc_103 //
yathā tatraivāṣṭame -
navavṛndā (rādhām avekṣya) hanta hanta!
āloke kamaleṣaṇasya sajalāsāre dṛśau na kṣame
nāśleṣe kila śaktibhāg atipṛthu-stambhā bhujā-vallarī |
vāṇī gadgada-kuṇṭhitottara-vidhau nālaṃ ciropasthite
vṛttiḥ kāpi babhūva saṅgamanaye vighnaḥ kuraṅgī-dṛśaḥ || 8.11 ||
atra kṛṣṇa-darśanādi-rūpa-kārya-saṅgrahād ādānam |
kaścit tu vidrava-vivalana-chalanādy atra na paṭhitvā kheda-pratiṣedha-chādanāni paṭhanti lakṣayanti ca |
tatra khedaḥ -
manaś-ceṣṭā-samutpannaḥ śramaḥ kheda itīryate // RNc_104 //
yathā tatraiva saptame -
rādhikā (saṃskṛtena) -
mamāyāsīd dūre dig api hari-saṅga-praṇayinī
prapede khedena truṭir api mahā-kalpa-padavīm |
dahaty āśā-sarpir viracita-pada-prāṇa-dahano
balān māṃ durlīlaḥ kam iva karavai hanta śaraṇam || 7.1 ||
atha pratiṣedhaḥ -
īpsitārtha-pratīghātaḥ pratiṣedha itīryate // RNc_105 //
yathā tatraiva -
rādhā (samīkṣya sakhedam ātmagatam) - kahaṃ iṃdīareṇa rahaṃgīe saṃgamiṭṭhaṃ ahiṇaṃdide maccharā kalahaṃsī milidā | [kathaṃ indīvareṇa rahaṅgyā saṅgamituṃ abhinandite matsarā kalahaṃsī militā |
atra devyāgamanāt kṛṣṇa-saṅga-pratīghātaḥ |
atha chādanam -
kāryārtham apamānādeḥ sahanaṃ chādanaṃ matam |
yathā saptame nava-vṛndā (praviśya) sakhi, mā viṣādaṃ kṛthāḥ paśya -
pāde nipatya badarīm avalambamānā
kāntaṃ rasālam anuvindati mādhavīyam |
prāṇeśa-saṅgama-vidhau viniviṣṭa-cittā
no pāravaśyakadanaṃ manute hi sādhvī || (7.3)
spaṣṭam eva chādanam |
atha nirvahaṇa-sandhiḥ -
mukha-sandhyādayo yatra vikīrṇā bīja-saṃyutāḥ |
mahat-prayojanaṃ yānti tan-nirvahaṇam ucyate // RNc_107 //
atrāṅga-kalpanākārya-phalāgama-samāgamāt |
rādhādīnāṃ tu sarvāsāṃ kumārīṇām avāptitaḥ // RNc_108 //
udvāhādy-utsavaḥ prokto yathā lalita-mādhave |
sandhir virodho grahtanaṃ nirṇayaḥ paribhāṣaṇam // RNc_109 //
prasādānanda-samayāḥ kṛtir bhāṣopagūhane |
pūrva-bhāvopasaṃhārau praśastiś ca manīṣibhiḥ // RNc_110 //
iti nirvahaṇasyāṅgāny uktāny asya caturdaśa | tatra sandhiḥ -
bījopagamanaṃ sandhiḥ...
yathā tatraiva navame'ṅke -
nihnūtāmṛta-mādhurī-parimalaḥ kalyāṇi bimbādharau
vaktraṃ paṅkaja-saurabhaṃ kuharita-ślāghābhidas te giraḥ |
aṅkaś candana-śītalas tanur iyaṃ saundarya-sarvasva-bhāk
tvām āsādya mamedam indriya-kulaṃ rādhe muhur modate || (9.9)
atrānurāga-bījopagamanāt sandhiḥ |
atha virodhaḥ -
... virodhaḥ kārya-mārgaṇam // RNc_111 //
yathā tatraiva navamāṅke nava-vṛndā --
mādhavī-virahitāṃ madhuvīraḥ
kuṇḍineśvara-sutāṃ niśamayya |
nandayan sphurad-amanda-vilāsair
hāsakandala-lasan-mukham āha || (9.7)
satyākhyasya vilokāya lokasyātma-bhuvārthitaḥ |
pratiṣṭhāsurahaṃ devi tatrānujñā vidhīyatām || (9.8)
atra rādhā-saṅgama-kāryasya māraṇād virodhaḥ |
atha grathanam -
grathanaṃ sad-upekṣepaḥ...
yathā tatraiva rādhikā (kṛṣṇaṃ paśyantī)
aṃjalim ettaṃ salilaṃ sabharīe ahilasaṃtīe |
obari saaṃ ṇaajaladā dhārāvarisī samullasaī || 9.19
[añjali-mātraṃ salilaṃ śapharyā ahilaṣantyā |
upari svayaṃ navajalado dhārāvarṣī samullasati ||]
atra punaḥ sahasā kṛṣṇa-darśana-rūpasya sad-arthasyopakṣepād grathanam |
atha nirṇayaḥ -
nirṇayas tv anubhūtoktiḥ // RNc_112 //
yathā tatraiva kṛṣṇaḥ -
nava-madana-vinodaiḥ keli-kuñjeṣu rādhe
nimiṣavad uparāmaṃ kāma āseduṣīṇām |
upacita-paritoṣa-proṣitāpatrapāṇāṃ
smarasi kim iva tāsāṃ śāradīnāṃ kṣapāṇām || (9.47)
atra spaṣṭa eva nirṇayaḥ |
atha paribhāṣaṇam -
paribhāṣā mitho jalpaḥ parivādo'thavā bhavet // RNc_113 //
tatrādyaṃ yathā tatraiva -
madhumaṅgalaḥ -bhodi kiṃ ti āadāsi? [bhavati kim ity āgatāsi?]
sukaṇṭhī - imassa paṇhottarassa sadikkhaṃ aṇṇaṃ bi mahuraṃ suṇidum | [asya praśnottarasya sadṛkṣam anyad api madhuraṃ śrotum |]
madhumaṅgalaḥ -bhodi paṇṇottaraṃ bi tue suṇidam? [bhavati praśnottaram api tvayā śrutam]
sukaṇṭhī - ṇa keaṇaṃ idaṃ jjeba | [na kevalam idam eva |]
madhumaṅgalaḥ -abaraṃ kiṃ? [aparaṃ kim ?]
sukaṇṭhī - jā kiṃ pi diṭhṭhaṃ taṃ gadua deie ṇivedissaṃ | [yat kim api dṛṣṭaṃ tad gatvā devyai nivedayiṣyāmi |]
atra vidūṣaka-sukaṇṭhyor mitho jalpaḥ | dvitīyo yathā tatraiva -
madhumaṅgalaḥ -(saṃskṛtena)
asi viṣakaṇṭhī-kaṭhine kim iti sukaṇṭhīti bhaṇyate ceṭi |
athavā kā mama śastā bhadrety abhidhīyate viṣṭiḥ || 9.21
atra sukaṇṭhyāḥ doṣa-darśanāt parīvādaḥ |
atha prasādaḥ -
śuśrūṣādy-upasampannā yat prasādaḥ prasannatā // RNc_114 //
yathā navame -
kṛṣṇaḥ (saharṣam) sukaṇṭhike! bāḍham asminn arthe duṣkaras te mayā niṣkrayaḥ |
atra śrī-kṛṣṇasya prasādaḥ spaṣṭa eva |
athānandaḥ -
ānando'bhīṣṭa-samprāptiḥ...
yathā tatraiva daśame -
nayanayoḥ stanayor api yugmataḥ
paripatadbhir asau payasāñjhiraiḥ |
ahaha vallava-rāja-gṛheśvarī
svatanayaṃ praṇayād abhiṣiñcati ||(10.14)||
atra yaśodāyā ānandaḥ |
yathā vā tatraiva -
kṛṣṇaḥ (sānandam) cireṇādya gokula-vāsinām ivātmānam abhimanyamānaḥ pramoda-mugdho'smi |
atra kṛṣṇasyānandaḥ |
atha samayaḥ -
samayo duḥkha-saṅkṣayaḥ // RNc_115 //
yathā tatraiva daśame -
rādhikā (mukhād añcalam apāsya, savikrośam) hā hā kadhaṃ piasahī me lalidā | hā kadhaṃ baccalā bhaavadī | hā kadhaṃ ajjiā muharā | [hā hā kathaṃ priyasakhī me lalitā | hā kathaṃ vatsahā bhagavatī | hā kathaṃ āryā mukharā |] (ity ānandena ghūrṇantī bhūmau skhalati |)
atra suhṛd-darśanād rādhāyā duḥkha-saṅkṣayaḥ |
atha kṛtiḥ labdhārthasya kṛtiḥ sthairyam ...
yathā tatraiva candrāvalī (janāntikam) -
bhaavadi bahiṇīe karaṃ geṇhiduṃ maha baaṇeṇa abbhatthīadu... ajja-utto | [bhagavati bhaginyāḥ karaṃ grahītuṃ mama vacanena abhyarthyatām āryaputraḥ |]
atra yaśodādi-samāgamāl labdhyasya rādhikā-rūpārthasya candrāvalī-prārthanena sthairya-kṛtiḥ |
atha bhāṣaṇam -
mānādyāptiś ca bhāṣaṇam // RNc_116 //
yathā tatraiva -
(bhaginyau paurṇamāsīm antarākṛtya gopendraṃ praṇamataḥ)
nandaḥ - vatse, parasparasya prāṇādhikyaṃ bhajantyau saubhāgyavatyau bhūyāsam |
atra nanda-kṛtāśīrvādādimāna-prāptyā bhāṣaṇam |
athopagūhanam -
adbhutārtha-pariprāptir upagūhanam ucyate // RNc_117 //
yatha tatraiva - rādhā (sarvāsāṃ pādān abhivādya sotkaṇṭham) -- kusaliṇī kiṃ me bahiṇī candāalī | [kuśalinī kiṃ me bhaginī candrāvalī |]
candrāvalī (gāḍhaṃ pariṣvajya) - bahiṇī esāmhi dujjaṇī-hata-candāaliā | [bhaginī, eṣāsmi durjanī hata-candrāvalikā |] (iti roditi)
rādhikā (sānandaṃ sasambhramaṃ pādayoḥ patantī) haddhi haddhi, biḍambidahmi hada-debbeṇa | [hā dhik! hā dhik!, viḍambitāsmi hata-daivena |]
atrādṛṣṭa-pūrva-bhaginyoḥ parasparāliṅganādy-adbhutārtha-pariprāptir upagūhanam |
atha pūrva-bhāvaḥ -
mukhya-kāryasya saṃsargaḥ pūrva-bhāvaḥ prakīrtitaḥ // RNc_118 //
yathā tatraiva -
paurṇamāsī - yaśodā-mātaḥ, upasthito'yaṃ sarvo'bhiṣeka-sambhāraḥ | tad alaṅkriyatāṃ prathamaṃ rādhayā saha parva-vedī tataḥ krameṇa kumārībhiś ca |
atra mukhya-kāryasya rādhā-mādhavayoḥ pariṇaya-mahotsavasya saṃsargāt pūrva-bhāvaḥ | kecit pūrva-vākyaṃ kecit pūrva-bhāṣām iti paṭhanto lakṣayanti (SāhD 6.113) - pūrva-vākyaṃ tu vijñeyaṃ yathoktārthopadarśanam | yathā tatraiva (nepathye) -
vinīte rādhāyāḥ pariṇaya-vidhānānumatibhiḥ
svayaṃ devyā tasmin pitur iha nibandhe muditayā |
kumārīṇāṃ tāsām ayam upanayan ṣoḍaśa kṛtī
sahasrāṇi smeraḥ praviśati śatāḍhyāni garuḍaḥ || (10.31)
atra pūrvaṃ kṛṣṇena tṛtīyāṅke yad uktaṃ etās tūrṇaṃ nayata kiyatīr ity ādinā punaḥ svayaṃ gamanaṃ tasyaivopadarśanam |
athopasaṃhāraḥ -
kṛtārthatopasaṃhāraḥ sarvābhīṣṭopalaksitaḥ // RNc_119 //
yathā tatraiva daśame -
kṛṣṇaḥ (sarvam abhinandya janāntikam) prāṇeśvari rādhe prārthayasva kim ataḥ paraṃ te priyaṃ karavāṇi | (ity ārabhya)
rādhikā (sānandam saṃskṛtena) -
sakhyas tā militā nisarga-madhura-premābhirāmīkṛtā
yāmī me samagaṃs tu saṃstavavatī śvaśrūś ca goṣṭheśvarī |
vṛndāraṇya-nikuñja-dhāmni bhavatā saṅgo'yaṃ raṅgavān
saṃvṛttaḥ kim ataḥ paraṃ priyataraṃ kartavyam atrāsmi me || (10.36) ||
atra prakaṭam evopasaṃhāraḥ |
atha praśastiḥ -
maṅgalāśaṃsanaṃ samyak praśastir abhidhīyate // RNc_120 //
yathā tatraiva -
tathāpīdam astu -
cirād āśā-mātraṃ tvayi viracayantu sthira-dhiyo
vidadhyur ye vāsaṃ madhurima-gabhīre madhupure |
dadhānaḥ kaiśore vayasi sakhitāṃ gokula-pateḥ
prapadyethās teṣāṃ paricayam avaśyaṃ nayanayoḥ || 10.37 ||
atra māthura-mañjula-nibaddha-vāsānāṃ netra-pathe kṛṣṇāvāpti-rūpa-maṅgalāśaṃsanāt praśastiḥ |
pañcānām eva sandhīnāṃ catuṣaṣṭiḥ kramād iha |
kīrtirāni mayāṅgāni samyag lalita-mādhave // RNc_121 //
rasa-bhāvānubodhena prayojanam avekṣa ca |
sāphalyaṃ kāryam aṅgānām ity ācāryāḥ pracakṣate // RNc_122 //
keṣāṃcid eṣām aṅgānāṃ vaiphalyaṃ kecid ūcire |
daśarūpaka-kārādyās tat sarveṣāṃ na sammatam // RNc_123 //
mukhādi-sandhiṣv aṅgānāṃ kramo'yaṃ na vivakṣitaḥ |
kramasyānādarādādyaiḥ lakṣyeṣu vyutkramād api // RNc_124 //
aṅgān niṣpādayed etān nāyakā pratināyakā |
tad-abhāve patākādyās tad-abhāve tathetaraḥ // RNc_125 //
atha sandhy-antarāṇi -
sukhādi-sandhiṣv aṅgānām aśaithilyāya sarvadā |
sandhy-antarāṇi yojyāni tac ca tatraikaviṃśatiḥ // RNc_126 //
sāma-dāne bheda-daṇḍau pratyutpanna-matir vadhaḥ |
gotra-skhalitam ojaś ca dhīḥ krodhaḥ sāhasaṃ bhayam // RNc_127 //
māyā ca saṃvṛtir bhrāntir dūtyaṃ hetv-avadhāraṇam |
svapna-lekhau madaś citram eṣāṃ lakṣaṇam ucyate // RNc_128 //
tatra sāma -
bhavet sāma priyaṃ vākyaṃ svānuvṛtti-prakāśanam // RNc_129 //
yathā lalita-mādhave daśame'ṅke -
kṛṣṇaḥ - priye maivaṃ bravīḥ -
santu bhrāmyad-apāḍga-bhaṅgi-khuralī-khelābhuvaḥ subhruvaḥ
svasti syān madirekṣaṇe kṣaṇam api tvām antarā me kutaḥ |
tārāṇāṃ nikurumbakena vṛtayā śliṣṭe'pi somābhayā
nākāśe vṛṣabhānujāṃ śriyam ṛte niṣpadyate svaś-chaṭā || (10.10)
atha dānaṃ -
dānaṃ tu kathitaṃ dhīraiḥ priayavastu-samarpaṇam // RNc_130 //
yathā tatraiva aṣṭame - mādhavī - bhaṭṭi-dārie sahattheṇa tue gaṃṭhidā esā sūrasoaṃdhia-mālā |
[bhartṛ-dārike, svahastena tvayā grathitaiṣā sūra-saugandhika-mālā |] 21
candrāvalī (mālām ādāya) ajja-utta, esā kautthuhassa sahabāsiṇī hodu | [ārya-putra, eṣā kaustubhasya saha-vāsinī bhavatu |] (iti vakṣasi vinyasyati |) 22
atha bhedaḥ -
bhedas tu kapaṭālāpaiḥ suhṛdāṃ bheda-kalpanā // RNc_131 //
yathā caturthe -
jaṭilā - (apavārya, sālīka-sneham) ayi bacche, sadā maṃ palohia lalidā ahisāredi tti maha puttassa purado bahūḍiā aliaṃ jebba tumaṃ sandūsedi | tā kitti lāhavaṃ sahesi | [ayi vatse, sadā māṃ pralobhya lalitā abhisārayati iti mama putrasya purato vadhūṭikālīkam eva tvāṃ dūṣayati | tat kim iti lāghavaṃ sahase? |] 105
atra jaṭilayā kapaṭena lalitāyā bhedaḥ kṛtaḥ |
atha daṇḍaḥ -
daṇḍas tv avinayādīnāṃ dṛṣṭyā śrutyā ca tarjanam // RNc_132 //
yathā dvitīye -
kṛṣṇaḥ (sāṭopam) re re duṣṭa!
rādhāparādhini muhus tvayi yan na śastaṃ
śakṣyāmi kartum akhilāṃ gurur eṣa khedaḥ |
sarvāṅgileyam abhidhāvati lupta-dharmā
tvāṃ mukti-kāla-rajanī bata kiṃ kariṣye || 2.28 ||
atra śaṅkha-cūḍa-tarjanaṃ daṇḍaḥ |
atha pratyutpanna-matiḥ -
tāt-kālikī ca pratibhā pratyutpanna-matir matā // RNc_133 //
yathā tatraiva dvitīye -
lalitā - kundalade, assudapubbā esā kīrisī ricā bahueṇa paḍijjai | [kundalate, aśruta-pūrvaiṣā kīdṛśī ṛg baḍukena paṭhyate |]
madhumaṅgalaḥ (sāṭṭahāsam) buṭṭie, āhīrīmuddhiā tumaṃ rī rī gīdaṃ ccea jāṇāsi | amhaa vedassa tumaṃ kāsi | tā suṇāhi kosum esvaīe sāhāe taia vaggassa lalaṇāsuhaarī ricā esā | [vṛddhe, ābhīrī-mugdhikā tvam, rī rī gītam eva jānāsi | asmad-vedasya tvaṃ kāsi | tat śṛṇu kausumeṣavyāḥ śākhāyās tṛtīya-vargasya lalanāśubhakarī ṛg eṣā |]
atra madhumaṅgalasya pratibhā |
atha vadhaḥ -
vadhas tu jīvita-droha-kriyā syād ātatāyinaḥ // RNc_134 //
yathā dvitīye - (nepathye)
muṣṭinā jhaṭiti puṇajano'yaṃ
hanta pāpa-viniveśita-cetāḥ |
puṇḍarīka-nayanena sakhelaṃ
daṇḍitaḥ sakala-jīvita-vittam || (2.30)
atha gotra-skhalitam -
tad-gotra-skhalitaṃ yat tu nāma-vyatyaya-bhāṣaṇam // RNc_135 //
yathā saptame -
candrāvalī - kaṇha (ity ardhokte salajjam) ajjautta!
kṛṣṇaḥ (sānanda-smitam) priye! diṣṭyā sudhādhārāṃ pāyito'smi | tad alam āryaputreti kūpāmbunā |
atra candrāvalyāḥ samayollaṅghanād gotra-skhalitam |
athaujaḥ -
ojas tu vāg-upanyāso nija-śakti-prakāśakaḥ // RNc_136 //
yathā pañcame -
suparṇaḥ - deva bāḍham ātapatra-phaṇāpaṭalīla-dhīyasaḥ kiṅkarasyāsya garutmataḥ sakṛt-pakṣa-vikṣepa-kelaye'pi na paryāptim eṣyati, dūre viśrāmyatu sakhā me sudarśanaḥ kalpānta-kuśalaḥ |
atra garuḍena sva-śakti-prakāśanād ojaḥ |
atha dhīḥ -
iṣṭārtha-siddhi-paryantā cintā dhīr iti kathyate // RNc_137 //
yathā dvitīye --
rādhikā - kundalade! ppasīda anukampehi | ajja sā kkhu sāmalā komudī jeṇa pīdā | tā jebba puṇṇavantaṃ appaṇo vāmaloaṇaṃcalaṃ ettha khiṇṇe manda-bhāiṇi jaṇe khaṇaṃ appehi | [kundalate! prasīda anukampaya | adya sā khalu śyāmalā kaumudī yena pītā | tam eva puṇyavantam ātmano vāmalocanāñcalam etasmin
khinne manda-bhāgini jane kṣaṇam arpaya |] 38
kundalatā - (sāsūyam ivālokya) alaṃ para-purise giñcantīhiṃ tumhehiṃ saṃbhāsaṇeṇa (iti dhāvantī jaṭilām upetya) ajje! kahaṃ paḍhamaṃ brahmaṇaṃ ṇa maggesi, jo kkhu suraṃ puābaissadi | [alaṃ para-puruṣe gṛdhyantībhir yuṣmābhiḥ sambhāṣaṇena | ārye kathaṃ prathamaṃ brāhmaṇaṃ na mṛgayase, yaḥ khalu sūryaṃ
pūjāpayiṣyati |] 39
jaṭilā - bacche, saccaṃ kahesi | tā pasīda | āṇehi ekkaṃ biakkhaṇaṃ bamhaṇam | [vatse, satyaṃ kathayasi | tasmāt prasīda | ānayaikaṃ vicakṣaṇaṃ brāhmaṇam |] 40
atra rādhikotkaṇṭhātiśaya-darśanena jaṭilā-samaksam eva vipraveśena kṛṣṇa-praveśa-cintanaṃ kundalatāyāḥ dhīḥ |
atha krodhaḥ -
krodhas tu manaso dīptir aparādhādi-darśanāt // RNc_138 //
yathā dvitīye (nepathye) -
phullaty ārān nava-vicakile keli-kuñjeṣu phullā
śephālīnāṃ skhalati kusume hanta caskhāla bālā |
mīlaty uccaiḥ kuvalaya-vane mīlitākṣī kilāsīt
vācyaṃ kiṃ vā param upahasīr mā praṇāma-cchalena || (2.7)
atra padmā-sakhīnāṃ haraye roṣaḥ |
atha sāhasam -
svajīvita-nirākāṅkṣo vyāpāraḥ sāhasaṃ bhavet // RNc_139 //
yathā daśame -
rādhikā (sakhedam ātmagatam) sāhu re kīra sāhu | bāṭṭhaṃ aṇuggahidamhi, tā dāṇiṃ dullahā-hiṭṭhadāṇadacchiṇaṃ titthavaraṃ kāliadehaṃ ppavisiya appāṇaṃ sappāṇaṃ turiaṃ ubahirassam | [sādhu re kīra sādhu | bāḍhaṃ anugṛhītāsmi, tad idānīṃ durlabhābhīṣṭha-dāna-dakṣiṇaṃ tīrtha-varaṃ kāliya-hradaṃ praviśya
ātmānaṃ sarpebhyas tvaritam upahariṣyāmi |] 98
atra rādhāyāḥ kāliya-hrada-praveśaḥ sāhasam |
atha bhayam -
bhayaṃ tv ākasmika-trāsaḥ...
yathā navame citra-darśane -
madhumaṅgalaḥ - eso saṃkhaūḍo | [eṣa śaṅkhacūḍaḥ |]
rādhā (sabhayam) - parittāhi parittāhi (iti kṛṣṇam āliṅgati) |
atra śaṅkhacūḍa-prasaṅgena rādhā-trāso bhayam |
atha māyā -
... māyā kaitava-kalpanā // RNc_140 //
yathā caturthe -
vṛndā (sānandam) kiṃ nāma rādhā-sakhīnāṃ dhiyām akṣuṇṇaṃ paśya paśya |
mandā sāndhya-payoda-sodara-ruciḥ saivābhimanyos tanur
vaktraṃ hanta tad eva kharvaṭa-ghaṭī-ghoṇaṃ vigāḍhekṣaṇam |
vyastā saiva gatiḥ karīra-kusuma-cchāyaṃ tad evāmbaraṃ
mudrā kāpi tathāpy asau piśunayaty asya svarūpa-cchaṭām || (4.33)
atra saṃvṛttiḥ -
saṃvṛttiḥ svayam uktasya svayam ācchādanā bhavet // RNc_141 //
yathā navame -
kṛṣṇaḥ (vṛndām avalokya) satyabhāmā, mayi katham (ity ardhokteḥ | navavṛndā dṛśaṃ kūṇayati |)
candrāvalī (sakhedaṃ nīcaiḥ) viṇṇādaṃ pemma-goravam | [vijñātaṃ prema-gauravam |]
kṛṣṇaḥ (vibhāvya, svagatam) hanta, katham asau devī | bhavatu saṃvarītuṃ prayatiṣye | (prakāśam)
satī katham asau bhāmā devī nādya prasīdati |
nidānam avidaṃ sadyaḥ khidyate hṛdayaṃ mama || (9.59)
atra svayam uktasya satyabhāmety asya śabdasya satī katham abhāmā ity arthāntareṇa saṃvaraṇāt saṃvṛttiḥ |
atha bhrāntiḥ -
bhrāntir viparyaya-jñānaṃ prasaṅgasyāpi niścayāt // RNc_142 //
yathā navame kṛṣṇaḥ -
atra bhāvi nirātaṅka-māro me ramaṇaṃ mama |
duratyante kuśasthalyā yadi darbhāṅgabhūr iyam || (9.58)
candrāvalī - māhavi, ṇūṇaṃ diṭṭhahmi jaṃ vidabbhaṃgabhutti bāharīadi | [mādhavi nūnaṃ dṛṣṭāsmi, yad vidarbhaāṅga-bhūr iti vyāhriyate |]
atra vidarbhāṅgabhūr ity asya vigata-darbha-bhūmitvājñānaṃ devyāḥ bhrāntiḥ |
bhrāntis tu kecid icchanti bhṛṅga-bādhā-viceṣṭitam |
atha dūtyam -
dūtyaṃ tu sahakāritvaṃ durghaṭe kārya-vastuni // RNc_143 //
yathā prathame, kundalatā -
tihṇāulā caūrī pañjariā-sañjadā ciraṃ jalai |
pāaṃ baṃjula-kuñje tārāhī sappadhārehi || (1.58)
[tṛṣṇākulā cakorī pañjarikā-saṃyatā ciraṃ jvalati |
pādaṃ bañjula-kuñje tārādhīśa prasāraya ||]
atra jaṭilā-prātikūlyena kundalatāyā durghaṭe rādhā-saṅgama-kārye sahakāritvaṃ dūtyam |
atha hetv-avadhāraṇam -
niścayo hetunārthasya mataṃ hetv-avadhāraṇam // RNc_144 //
yathā dvitīye -
vṛndā - sthāne khalv iyaṃ tava cintā | tathyam eṣā duṣṭenākrāntā trilokīm eva santāpayet | yataḥ -
vidyotante guṇa-parimalair yāḥ samastopariṣṭāt
tāḥ kasyārtaṃ dadhati na khal-sparśa-dagdhās taruṇyaḥ |
bhūyo bhūyaḥ svayam anupamāṃ klāntim āsādayantī
mandākrāntā bhavati jagataḥ kleśa-dātrī hi cintā || (2.9)
atra citra-nidarśanopabṛṃhitena sarva-guṇottama-strī-duḥkha-rūpeṇa hetunā sarva-jana-duḥkhasya niścayād dhetv-avadhāraṇam |
atha svapnaḥ -
svapno nidrāntare kiñcij jalpitaṃ paricakṣate // RNc_145 //
yathā saptame -
nava-vṛndā -
śvāphalkeḥ saphalībabhūva lalite hṛl-lālasā-vallarī
hā dhik paśya murāntako'yam urarīcakre rathārohaṇam |
itthaṃ te karuṇa-svara-stavakitaṃ svapnāyitaṃ śṛṇvatī
manye tanvi patat tuṣāra-kapaṭāc cakranda yāminy api || (7.10)
atra rādhāyāḥ svapnāyitam |
atha lekhaḥ -
vivakṣitārtha-kalitā patrikā lekha īritaḥ // RNc_146 //
yathā pañcame -
paurṇamāsī -
aciraṃ nirasya rasitaiḥ pratipakṣaṃ rājahaṃsa-nikurambam |
kṛṣṇa-ghanas tvām amṛtais tṛṣitāṃ candrakavatīṃ siñca || (5.7)
ity asau candrāvalī-patrikā-lekhaḥ |
atha madaḥ -
madas tu madyajaḥ...
yathā pañcame -
bhīṣmaḥ (punar avadhāya, sasmitam)
bile kva nu vililyire nṛpa-pipīlikāḥ pīḍitāḥ
pinasmi jagadaṇḍakaṃ nanu hariḥ krudhaṃ dhāsyati |
śacī-gṛha-kuraṅga re hasasi kiṃ tvam ity unnadann
udeti mad-aḍambara-skhalita-cūḍam agre halī ||(5.41)||
atra baladevasya madaḥ |
atha citram -
citraṃ tv ākārāṇāṃ vilokanam // RNc_147 //
yathā navame -
nava-vṛndā (praviśya) samīkṣyatāṃ vicitram idaṃ citram |
atra māthura-caritraṃ citra-likhitam |
sandhyantarāṇāṃ vijñeyaḥ prayogas tv avibhāgataḥ |
tathaiva darśanād eṣām anaiyatyena sandhiṣu // RNc_148 //
atha vibhūṣaṇāni -
evam aṅgair upāṅgaiś ca suśliṣṭaṃ rūpaka-śriyaḥ |
śarīraṃ vas tv alaṅkuryāt ṣaḍ-triṃśad bhūṣaṇaiḥ sphuṭam // RNc_149 //
bhūṣaṇākṣara-saṅghātau hetuḥ prāptir udāhṛtiḥ |
śobhā-saṃśaya-dṛṣṭāntāv abhiprāyo nidarśanam // RNc_150 //
siddhi-prasiddhir dākṣiṇyam arthāpattir vibhūṣaṇam |
padoccayas tulyatarko vicāras tad-viparyayaḥ // RNc_151 //
guṇātipāto'tiśayo niruktaṃ guṇa-kīrtanam |
garhaṇānunayau bhraṃśo leśaḥ kṣobho manorathaḥ // RNc_152 //
anukti-siddhiḥ sārūpyaṃ mālā madhura-bhāṣaṇam |
pṛcchopadiṣṭa-dṛṣṭāni ṣaḍ-triṃśad-bhūṣaṇāni hi // RNc_153 //
tatra bhūṣaṇam -
guṇālaṅkāra-bahulaṃ bhāṣaṇaṃ bhūṣaṇaṃ smṛtam // RNc_154 //
yathā navame -
kṛṣṇaḥ (samantād avalokya)
lakṣmīḥ kairava-kānaneṣu paritaḥ śuddheṣu vidyotate
san-mārga-druhi sarva-śārvara-kule pronmīlati kṣīṇatā |
nakṣatreṣu kilodbhavaty apacitiḥ kṣudrātmasu prāyikī
śaṅke śaṅkara-maulir abhyudayate rājā purastād diśi ||9.10||
atra prasāda-mādhuryādi-guṇānām anuprāsa-śleṣānumānādy-alaṅkārāṇāṃ ca sattayā bhūṣaṇam |
athākṣara-saṅghātaḥ -
vākyam akṣara-saṅghāto bhinnārthaṃ śliṣṭa-śabdakam // RNc_155 //
yathā pañcame -
suparṇaḥ - deva! paśya paśya -
vaktrāṇi bhānti parito hariṇekṣaṇānām
āruḍha-harmya-śirasāṃ bhavad-īkṣaṇāya |
yair nirmitāni tarasā sarasīruhākṣa
candrāvalī-paricitāni nabhas-talāni || (5.32)
atra candrāṇām āvalyā paricitānīty atra candrāvalī nāma pratibhānād akṣara-saṅghātaḥ |
atha hetuḥ -
sa hetur iti nirdiṣṭo yat sādhyārtha-prasādhakam // RNc_156 //
yathā saptame -
madhumaṅgalaḥ (nirīkṣya) piabaassa! pekkha kāe bi aṇurāiṇīe sevā kidatthi | [priya-vayasya, paśya kayāpy anurāgiṇyā sevā kṛtāsti |]
kṛṣṇaḥ - sakhe! sādhu lakṣitam |
asau vyastanyāsā viśadayati mālā vivaśatāṃ
vibhakteyaṃ carcā nayana-jala-vṛṣṭiṃ kathayati |
karotkampaṃ tasyā vadati tilakaṃ kuñcitam idaṃ
kṛśāṅgyāḥ premāṇaṃ varivasitam eva prathayati || (7.32)
atrānurāga-sādhanāya vivaśatvādi-hethetūnāṃ kathanād ayaṃ hetuḥ |
atha prāptiḥ -
eka-deśa-vilokena prāptiḥ śeṣābhiyojanam // RNc_157 //
yathā navame -
kṛṣṇaḥ (parikramya)
labdhā kuraṅgi nava-jaṅgama-hema-vallī
ramyā sphuṭaṃ vipinasīmani rādhikātra |
asyās tvayā sakhi guror yad iyaṃ gṛhītā
mādhurya-vallita-vilocana-keli-dīkṣā || 9.17 ||
atra locanasaundarya-dīkṣā-lālasasya ekadeśasya tvayi vilokanena sālaṃ tvayā labdheti viśeṣārthasya yojanāt prāptiḥ |
athodāharaṇam -
vākyaṃ yad-gūḍha-tulyārthaṃ tad udāharaṇaṃ matam // RNc_158 //
yathā dvitīye -
kundalatā (sasmitam) rāhi, dehi me pāritosiaṃ, yaṃ suṭṭhu dullahaṃ de abbhatthidaṃ mae ṇibbāhidam | [rādhe, dehi me pāritoṣikam | yat suṣṭhu durlabhaṃ
te'bhyarthitaṃ mayā nirvāhitam |] 80
rādhikā (vakram avekṣya) kundaladie, kiṃ me abbhatthidaṃ? [kundalate, kiṃ me'bhyarthitam?] 81
kundalatā - aī, kīsa bhuaṃ bhaṃguresi, jaa sūrārāhaṇaṃ bhaṇāmi | [ayi, kasmād
bhruvaṃ bhaṅgurayasi, yat sūryārādhanaṃ bhaṇāmi |] 82
atra kundalatā bhaṇitasya sābhiprāya-gūḍhārthatayā udāharaṇam |
yatra tulyārtha-yuktena vākyenābhipradarśanāt |
sādhyate'bhimataś cārthas tad-udāharaṇaṃ matam || iti (SāhD 6.117)
tad yathā, ṣaṣṭhe -
nāradaḥ - tatas tenoktam -
jvalito janaḥ kṛśānau śāmyati taptaḥ kṛśānunaivāyam |
bhagavati kṛtāgaso me bhagavān evādhunā śaraṇam || (6.17)
atha śobhā -
śobhā svabhāva-prākaṭyaṃ yūnor anyonyam ucyate |
yathā caturthe -
rādhikā (mādhavam avalokya, sānandam ātmagatam) bho bhaavaṃ, āṇanda-pajjaṇṇa, ṇa kkhu rundhīai jalāsāreṇa ukkaṃṭhidā tavassiṇīhi me diṭṭhīcaurī | kkhaṇaṃ pibedu esā dullahaṃ imassa muhacandassa joṇham | [bho bhagavan, ānanda-parjanya, na khalu rundhyatāṃ jalāsāreṇotkaṇṭhitā tapasvinī me dṛṣṭ-cakorī | kṣaṇaṃ pibatv eṣā durlabhām asya mukha-candrasya jyotsnam |] 99
kṛṣṇaḥ (rādhām avekṣya, saharṣam) -
dhāvaty ākramituṃ muhuḥ śravaṇayoḥ sīmānam akṣṇor dvayī
pauṣkalyaṃ harataḥ kucau bali-guṇair ārabdhamānaṃ tataḥ |
muṣṇītaś calatāṃ bhruvau caraṇayor udyad-dhanur bibhrame
rādhāyāḥ tanu-pattane narapatau bālyābhidhe śīryati || (4.27) 101
atra paraspara-bhāva-prākaṭyāc chobhā | kaiścit tu -
siddhair arthaiḥ samaṃ yatrāprasiddho'rthaḥ prakāśate | śliṣṭa-lakṣaṇa-citrārthā sā śobhety abhidhīyate || ity āha | (SāhD 6.176)
yathā navame -
navavṛndā - (puro'valokya, saharṣam)
nirmita-bhuvana-viśuddhir vidhur madhurāloka-sādhane nipuṇā |
ullasita-paramahaṃsā bhaktir iveyaṃ śaran miliati || 9.1 ||
atha saṃśayaḥ -
aniścayāt tu yad vākyaṃ sandehasya nigadyate // RNc_159 //
yathā dvitīye (nepathye) -
sthūlas tāla-bhujonnatir giri-taṭī-vakṣāḥ kva yakṣādhamaḥ
kvāyaṃ bāla-tamāla-kandala-mṛduḥ kandarpa-kāntaḥ śiśuḥ |
nāsty anyaḥ sahakāritā-paṭur iha prāṇī na jānīmahe
hā goṣṭheśvari kīdṛg adya tapasāṃ pākas tavonmīlati || (2.29)
atra saṃśayenaiva vākya-samāpter ayaṃ saṃśayaḥ |
atha dṛṣṭāntaḥ -
sva-pakṣe darśanaṃ hetor dṛṣṭāntaḥ sādhya-siddhaye // RNc_160 //
yathā navame -
kṛṣṇaḥ (vimṛśya) athavā -
dhīraḥ prakṛtyāpi janaḥ kadācid
dhatte vikāraṃ samayānurodhāt |
kṣāntiṃ hi muktvā balavac calantī
sarvaṃsahā bhūr api bhūri dṛṣṭā || (9.20)
atra dhīre'pi jane vikāra-sad-bhāve sādhye tat-sādhakasya calana-rūpa-vikārasya hetoḥ sarvaṃsahāyāṃ bhuvi darśitatvād dṛṣṭāntaḥ |
athābhiprāyaḥ -
abhiprāyas tv abhūtārtho hṛdyaḥ sāmyena kalpitaḥ |
abhiprāyaṃ pare prāhur mamatāṃ hṛdy avastuni // RNc_161 //
yathā caturthe -
kṛṣṇaḥ (sotsukaṃ romāñcam unmīlya)
udgīrṇādbhuta-mādhurī-parimalasyābhīra-līlasya me
dvaitaṃ hanta samakṣayan muhur asau citrīyate cāraṇaḥ |
cetaḥ keli-kutūhalottaralitāṃ sadyaḥ sakhe māmakaṃ
yasya prekṣya surūpatāṃ vraja-vadhū-sārūpyam anviṣyati || (4.19)
atrābhūtārtha-rūpasya bhagavad-dvitīyatvasya naṭe kalpanam abhiprāyaḥ | hṛdy avastuni sva-saundarye bhogecchayā mamatā vā |
atha nidarśanaṃ-
yathārthānāṃ prasiddhānāṃ kriyate parikīrtanam |
paropekṣāvyudāsārthaṃ tan nidarśanam ucyate // RNc_162 //
yathā caturthe -
gārgī (saṃskṛtena) -
kāmaṃ sarvābhīṣṭa-kandaṃ mukundaṃ
yā nirbandhāt prāhiṇod indhanāya |
ācāryānī sā karoti sma paṇyaṃ
piṇyākārthaṃ hanta cintāmaṇīndram || (4.6)
atra bimbānubimba-vastu-bodhanāt nidarśanam |
atha siddhiḥ -
atarkitopapannaḥ syāt siddhir iṣṭārtha-saṅgamaḥ |
yathā ṣaṣṭhe -
kṛṣṇaḥ (yathā kṛtvā sagadgadam)
upataru lalitāṃ tāṃ pratyabhikṣāya sadyaḥ
prakṛti-madhura-rūpāṃ vīkṣya rādhākṛtiṃ ca |
maṇim api paricinvan śaṅkha-cūḍāvataṃsaṃ
muhur aham udghūrṇaṃ bhūriṇā sambhrameṇa || (6.40)
atra iṣṭasya lalitā-darśanasyātarkitopapannatvāt siddhiḥ | kaścit tu bahūnāṃ kīrtanaṃ siddhir abhipretārtha-siddhaye ity (SāhD 6.186) āha | tad yathā daśame
kṛṣṇaḥ - priye tvad-āsyaṃ paśyato me nopamāna-vastūni hṛdayam ārohanti naḥ | yataḥ -
dhatte na sthiti-yogyatāṃ caraṇayor aṅke'pi paṅkeruhaṃ
nāpy aṅguṣṭha-nakhasya ratna-mukuraḥ kakṣāsu dakṣāyate |
caṇḍi tvan-mukha-maṇḍalasya parito nirmañchane'py añjasā
naucityaṃ bhajane samujjvala-kalā sāndrāpi candrāvalī || (10.11)
atra spaṣṭaṃ guṇa-kīrtanam |
atha prasiddhiḥ -
prasiddhir loka-vikhyātair arthaiḥ svārtha-prasādhanam // RNc_163 //
yathā ṣaṣṭhe -
nava-vṛndā (svagatam)
vasantī śuddhānte madhurima-parītā madhuripor
iyaṃ tanvī sadyaḥ svayam iha bhavitrī karagatā |
vṛtāṅgīm uttuṅgair avikalamadhūlī-parimalaiḥ
praphullāṃ rolambe nava-kamalinīṃ kaḥ kathayati || (6.28)
atra loka-vikhyātasya praphulla-kamalinī-rolamba-saṅgamasya kathanena svārthasya rādhā-mādhavayoḥ saṅgamasya sādhanaṃ prasiddhiḥ |
atha dāksiṇyam -
dākṣiṇyaṃ tu bhaved vācā paracittānuvartanam // RNc_164 //
yathā dvitīye --
lalitā (sālīkam) ajje, pekkha | eso kaṇho moṭṭimaṃ ahma viḍambaṇaṃ karedi | [ārye, paśya | eṣa kṛṣṇaḥ balād asmad-viḍambanaṃ karoti |] 117
atra lalitayā mukharāyāḥ cittānuvṛttir dākṣiṇyam |
athārthāpattiḥ -
uktārthānupapattyā'nyo yasminn arthaḥ prakalpate |
vākyān mādhurya-saṃyuktāt sārthāpattir udāhṛtā // RNc_165 //
yathā navame -
navavṛndā -
kundadanti dṛśor dvandvaṃ candrakāntamayaṃ tava |
udeti hari-vaktrendau syandate katham anyathā || 9.13
atra syandanānyathānupapattyā netrasya candrakāntamayatvaa-kalpanād iyam arthāpattiḥ | yathā vā daśame -
candrāvalī - dea! tuhma vilāsa sokkhāṇaṃ bāhādeṇa kida mahāparāhamhi | tā kāruṇṇeṇa āṇabehi jadhā goṭhṭhabaiṇo goṭṭhaṃ gadua basaṃtī tumaṃ suhiṇaṃ karemi | [deva! tava vilāsasaukhyānāṃ vyāghātena kṛta-mahāparādhāsmi | tat kāruṇyena ājñāpaya yathā goṣṭhapater goṣṭhaṃ gatvā vasantī tvāṃ sukhinaṃ
karomi | 102
atra goṣṭha-gamanārthasyānupapattyā satyā-saṅgama-niṣedhaḥ prakalpyate |
atha viśeṣaṇam -
siddhān bahūn pradhānārthān uktvā yatra prayuñjate |
viśeṣa-yuktaṃ vacanaṃ vijñeyaṃ tad viśeṣaṇam // RNc_166 //
yathā caturthe, kṛṣṇaḥ -
lakṣmīvān iha dakṣiṇānila-sakhaḥ sākṣān madhur modate
mādyad bhṛṅga-vihaṅga-hāri-vihasaty atrāpi vṛndāvanam |
rādhā yady abhisāram atra kurute so'yaṃ mahān eva me
sāndrānanda-vilāsa-sindhu-laharī-hindola-kolāhalaḥ || (4.17)
atra prasiddhārthān madhu-vṛndāvanādīn uktvā rādhābhisārasya vaiśiṣya-kathanād viśeṣaṇam | kaścit tu lekhiṣyamāṇaṃ nava-nava-sudhā-sambandho'pi (1.33) ity ādi-padyam atrodāharati | [*NOTE: Full verse given below, at 171 (atiśayaḥ).]
atha padoccayaḥ -
bahūnāṃ tu prayuktānāṃ padānāṃ bahubhiḥ padaiḥ |
uccayaḥ sadṛśārtho yaḥ sa vijñeyaḥ padoccayaḥ // RNc_167 //
yathā caturthe, kṛṣṇaḥ -
matir aghūrṇata sārdham ali-vrajaiḥ
dhṛtir abhūn madhubhiḥ saha vicyutā |
vyakasad utkalikā kalikālibhiḥ
samam iha priyayā viyutasya me || (4.21)
atra matyādīnāṃ ghūrṇādi-kriyāsu alivrajādibhiḥ samāveśād ayaṃ padoccayaḥ | kaścit tu uccayo'rthānurūpo yaḥ padānāṃ sa padoccayaḥ ity (SāhD 6.180) āha | yathā daśame - [*NOTE: saṃcayo]
sutanu kiñcid udañcaya locane
cala-cakora-camatkṛti-cumbinī |
smita-sudhāṃ ca sudhākara-mādhavī
vidhurato vidhaye'tra dhurandharām ||10.8||
atha tulyārthakaḥ -
rūpakair upamābhir vā tulyārthābhiḥ prayojitaḥ |
apratyakṣārtha-saṃsparśaḥ tulya-tarka itīritaḥ // RNc_168 //
yathā tatraiva navame, kṛṣṇaḥ -
kadarthanād apy urubālya-cāpalair
utsarpato sneha-bhareṇa viklavām |
vilokamānasya mamādya mātaraṃ
havir vilāyaṃ hṛdayaṃ vilīyate || (9.26)
atra havir vilāyam iti luptopamayā'pratyakṣasya citta-dravasya kathanaṃ tulya-tarkaḥ | kaścit tu tulyatarko yad arthena tarkaḥ prakṛta-gāminā ity (SāhD 6.180) āha | yathā caturthe -
jaṭilā - ṇūṇaṃ nūurasahena āhaḍiṭṭā ede haṃsā haṃsaṇaṃdi-ṇījalādo vaṇe dhāanti | tā bahūḍiā ṇādidūre habissadi | [nūnaṃ nūpura-śabdena ākarṣitā ete haṃsā haṃsa-nandinī-jalāt vane dhāvanti | tad vadhūṭikā nātidūre bhaviṣyati |]
atha vicāraḥ -
vicāras tv eka-sādhyasya bahu-sādhana-varṇanam |
yathā prathame, kṛṣṇaḥ --
sakhe, madhumaṅgala, paśya -
atanu-tṛṇa-kadambāsv>ada-śaithilya-bhājām
aviralatara-haṃbhārambhatāmyanmukhīyam |
caṭulita-nayana-śrīr avalī naicikīnāṃ
pathi suvalita-kaṇṭhī gokulotkaṇṭhitābhūt || (1.28)
atrotkaṇṭhitasyaa sādhyasya sādhanāni tṛṇāsvāda-śaithilyādīni | yad vā agre lekhyaṃ śaraṇam iha yo bhrātuḥ (5.25) ity ādi padyam atrodāharaṇaṃ jñeyam | kaścit tu vicāro yukti-vākyair yad apratyakṣārtha-darśanam ity (SāhD 6.182) āha | atroktam udāharaṇam api saṅgacchate |
atha tad-viparyayaḥ -
vicārasyānyathābhāvo vijñeyas tad-viparyayaḥ // RNc_169 //
yathā ṣaṣṭhe -
rādhā (savyatham ākāśe saṃskṛtam āśritya) -
vicitrāyāṃ kṣauṇyām ajaniṣata kanyāḥ kati na vā
kaṭhorāṅgī nānyā nivasati mayā kāpi sadṛśī |
mukundaṃ yan muktvā samayam aham adyāpi gamaye
dhig astu pratyāśām ahaha dhig asūn dhiṅ mama dhiyam || (6.21)
atrodvegātiśayena pratyāśādhikaraṇād viparyayaḥ |
atha guṇātipātaḥ -
guṇātipāto vyatyasta-guṇākhyānam udāhṛtaḥ // RNc_170 //
yathā caturthe -
jaṭilā (solluṇṭhaṃ vihasya, saṃskṛtena)
vrajeśvara-sutasya kaḥ paravadhūvinoda-kriyā-
praśasti-bhara-bhūṣitaṃ guṇam avaiti nāsya kṣitau |
yad eṣa rati-taskaraḥ pathi nirudhya sādhvīr balāt
tadīya-kuca-kuṭmale karajam oṃ namo viṣṇave || (4.31)
atra prakaṭaś ca guṇātipātaḥ | kaścit tu guṇātipātaḥ kārye yad viparītaṃ guṇān prati ity āha (SāhD 6.184), yathā pañcame candrāvalī (saṃskṛtena) -
śaraṇam iha yo bhrātus tasya pratīpa-vidhāyinā
hita-kṛd api tā devyās tasyāḥ samagram upekṣaṇam |
gatir avikalo yo me tasya priyasya ca vismṛtir
bata hatavidho vāme sarvaṃ prayāti viparyayam || (5.25)
atha atiśayaḥ -
bahūn guṇān kīrtayitvā sāmānyena ca saṃśritān |
viśeṣaḥ kīrtyate yatra jñeyaḥ so'tiśayo budhaiḥ // RNc_171 //
yathā prathame kṛṣṇaḥ -
nava-nava-sudhā-sambandho'pi priyo'pi dṛśāṃ sadā
sarasija-vanīṃ mlānāṃ kurvann api prabhayā svayā |
vidhur api kalā-pūrṇo'py uccaiḥ kuraṅga-dharaḥ śaśī
vraja-mṛga-dṛśāṃ vaktrair ebhiḥ suraṅga-dharair jitaḥ || 1.33
atra candra-mukhayoḥ sudhā-sambandhatvādi-sāmānya-guṇa-kīrtanānantaraṃ mukheṣu suraṅgatva-kīrtanaṃ viśeṣaḥ |
atha niruktam -
niruktaṃ niravadyoktir nāmāny artha-prasiddhaye // RNc_172 //
yathā prathame kṛṣṇaḥ (candrāvalīm āsādya sānandam) -
nītas tanvi mukhena te paribhavaṃ bhrū-kṣepaivikrīḍayā
bibhyad viṣṇu-padaṃ jagāma śaraṇaṃ tatrāpy adhairyaṃ gataḥ |
āsādya dvija-rājitāṃ vijayinaḥ sevārtham asyojjvalac-
candro'yaṃ dvija-rāja-tāpadam agāt tenāsi candrāvalī || (1.40)
atra candrāvalī nāma niruktam |
atha guṇa-kīrtanam -
loke guṇātirikānāṃ bahūnāṃ yatra nāmabhiḥ |
ekaḥ saṃśabdyate tat tu vijñeyaṃ guṇa-kīrtanam // RNc_173 //
yathā dvitīye, kṛṣṇaḥ (puro rādhāṃ paśyann apavārya) -
vihāra suradīrghikā mama manaḥ-karīndrasya yā
vilocana-cakorayoḥ śarad-amanda-candra-prabhā |
urombara-taṭasya cābharaṇa-cāru-tārāvalī
mayonnata-manorathair iyam alambi sā rādhikā || 2.10 ||
atra sura-dīrghikā-śabdaiḥ rādhā-saṃśabdanaṃ guṇa-kīrtanam |
atha garhaṇam -
yatra saṅkīrtayan doṣān guṇam arthena darśayet |
guṇān vā kīrtayan doṣaṃ darśayed garhaṇaṃ hi tat // RNc_174 //
trtrādyaṃ yathā saptame,
mādhavī - dea, kaṭorappā esā bhaṭṭi-dāriā suṭṭhu tābaṃ soḍhuṃ pāredi jaṃ tumha paccakkhaṃ ccea caṃdabhāāmaṃdire jalaṃtaṃ jalana-kuṃḍaṃ jala-keli-kuṇḍaṃ biṇṇādabadī | [deva, kaṭhorātmaiṣā bhartṛdārikā suṣṭhu tāpaṃ soḍhuṃ pārayati tat tava pratyakṣam eva candrabhāgā-mandire jvalantaṃ jvalanta-kuṇḍaṃ
jala-keli-kuṇḍaṃ vijñātavatī |] 149
kṛṣṇaḥ (svagatam) - mādhavi, sādhu sādhu yad atra snehātirekaṃ sūcayantī samaye
sakhya-sevāṃ vitanoṣi | 150
atra kaṭhorādi-rūpasya doṣasya kathanam api kṛṣṇa-viṣayānurāga-guṇa-kīrtanatayā paryavasitam | dvitīyaṃ yathā caturthe -
kundalatā - bīrāhimaṇṇo, puṇṇabadī me sahī rāhā | jāe dakkhiṇā saccabādiṇī siṇiddhā tumha mādā sussū laddhā | [vīrābhimanyo! puṇyavatī me sakhī rādhā,
yayā dakṣiṇā satyavādinī snigdhā tava mātā śvaśrūr labdhā |] 133
atra guṇakīrtanam apy arthato doṣa iti garhaṇam |
athānunayaḥ -
abhyarthanā-paraṃ vākyaṃ vijñeyo'nunayo budhaiḥ |
yathā pañcame, kṛṣṇaḥ sāsram -
ayaṃ kaṇṭhe lagnaḥ śaśimukhi janas te praṇayavān
yad-aprāptyā dhanyāṃ tanum atanu-rūpāṃ tṛṇayasi |
prasīdādya prāṇeśvari virama māsminn anugate
kṛthāḥ patyāvatyāhitam idam uro me vidalati || 5.35 ||
atra kṛṣṇena candrāvalī-prārthanam anunayaḥ |
atha bhraṃśaḥ -
patanāt prakṛtād arthād anyasmin bhraṃśa īritaḥ // RNc_175 //
yathā navame, mādhavī -
dea, imāṇaṃ pemma-komalāṇaṃ akkharāṇaṃ mā kkhu ṇaṃ ahirūbaṃ jāṇāhi | jaṃ esā ṇa hodi | [deva, eṣā prema-komalānām akṣarāṇāṃ mā khalv etām abhirūpāṃ jānīhi | yad eṣā satyā na bhavati |] 194
kṛṣṇaḥ - sādhu mādhavike! sādhu | madīya-hṛdayāśaṅkā tvayā nirastā | tad indra-jālābhijñayā nava-vṛndayaiva nirmiteyaṃ māyikī devī rasālamūla-vartinī khalu satyā |
atra satyā-śabdasya prakṛtārthaṃ satyabhāmā-rūpaṃ parityajya tathārtha-lakṣaṇasya kathanād bhraṃśaḥ | kaścit tu kathayanti budhāḥ bhraṃśaṃ vācyād anyatarad-vacaḥ ity āha | yathā prathame, kṛṣṇaḥ - [*NOTE: SāhD 6.187 has dṛptādīnāṃ bhavad bhraṃśo vācyād anyatarad vacaḥ |]
sarojākṣi parokṣaṃ te kadāpi hṛdayaṃ mama |
na spraṣṭum apy alaṃ bādhā rādhā tvākramya gāhate || 1.42
atra vācyād rādhāyā asparśād anyad bādhākramaṇaṃ bhraṃśaḥ |
atha leśaḥ -
leśaḥ syād iṅgita-jñāna-kṛd viśeṣaṇavad vacaḥ ||
yathā pañcame, bhīṣmakaḥ -
ayam iha kila kanyā-bāndhavānāṃ nibandhaḥ
samucita iti lakṣmī-kānta vijñāpayāmi |
mama duhitur anujñollaṅghanād aṅganāyāḥ
katham api na parasyāḥ pāṇisaṅgo vidheyaḥ || 5.38||
(ity ādy uktau śrī-kṛṣṇaḥ pauramāsī-mukham īkṣate)
paurṇamāsī - mukunda! gokula-kumārī-kulāni candrāvalī-mātrāvaśeṣāṇi durvidagdhena vidhinā kṛtāni | tad atra kā kṣatiḥ?
atra candrāvalī-mātrāvaśeṣāṇīti viśeṣaṇavad vacaḥ kṛṣṇeṅgita-jñāpakatayā saṃvṛttam iti leśaḥ |
atra kṣobhaḥ
kṣobhas tv anya-gate hetāv anyasmin kārya-kalpanaṃ // RNc_176 //
yathā saptame, kṛṣṇaḥ -
tvad-aṅga-saṅgatair ebhis tapto'smi mihirātapaiḥ |
vindantī vandana-cchāyāṃ māṃ devi śiśirīkuru || 7.37 ||
atra sūryātapeṣu candrāvaly-aṅga-saṅgateṣu tat-kārya-bhūtasya tāpasya kṛṣṇena svasmin kalpanāt kṣobhaḥ | kaścit tu kṣobha-sthāne saṅkṣepaṃ pañhan lakṣayanti -
saṅkṣepo yat tu saṅkṣepād ātmāny arthe prayujyate | (SāhD 6.192) yathāṣṭame -
kṛṣṇaḥ - devi, triloka-kakṣāsu kiṃ tavābhīṣṭaṃ? tad abhivyajya nija-nideśa-bhājanam anyatayaiva paryāpta-samasta-niśreyase preyasi vidhehi prasāda-mādhurīm |
atha manorathaḥ -
manorathas tu vyājena vivakṣita-nivedanam // RNc_177 //
yathā caturthe --
rādhikā - (sautsukyaṃ puro dṛṣṭvā) halā lalide, pekkha pekha dhaṇṇā esā taraṃga-lehā jā khu sevāla-ballī ṇibaddha-pāaṃ ṇaṃ haṃsiaṃ moābedi | tā phuḍaṃ bhisiṇīpattantarideṇa kalahaṃseṇa saṃghaḍaissadi | [halā lalite, paśya paśya dhanyā eṣā taraṅga-lekhā yā khalu śaivāla-vallī-nibaddha-pādām enāṃ haṃsikāṃ mocayati | tat sphuṭaṃ bisinī-patrāntaritena kalahaṃsena saṃghaṭṭiṣyati |] 71
atra haṃsī-vyājena rādhāyāḥ kṛṣṇa-saṅgamābhilāṣa-kathanaṃ manorathaḥ |
athānukta-siddhiḥ -
prastāvanaiva śeṣārtho yatrānukto'pi buddhyate |
anukta-siddhir eṣā syād ity āha bharato muniḥ // RNc_178 //
[*NOTE: First reference to Bharata, whom he has not been following very closely. Nāṭ 16.169 = prastāvenaiva śeṣo'rthaḥ kṛtsno yan na pratīyate | vacanena vinānukta-siddhiḥ sā parikīrtitā ||]
yathā caturthe - rādhā
halā labaṃga-kuḍuṅge āharantī tumaṃ buṃdāaṇa-bāsiṇā matta-kalahindeṇa āadua hattheṇa gahīdahatthāsi saṃbuttā | tado saṃbhamena ghusmantīe tuha haḍheṇa oṭṭha-pallaaṃ ḍaṃsanteṇa tinā bāme tthabaasmi phurantatikkhakāmaṅkusaṃ kara-pukkharaṃ | [halā lavaṅga-kuñje āharantī tvaṃ vṛndāvana-vāsinā matta-kalabhendreṇa āgatya hastena gṛhīta-hastāsi saṃvṛttā | tataḥ sambhramena ghūrṇantyas tava haṭheṇa oṣṭha-pallavaṃ daṃśatā tena vāme stavake
sphurat-tīkṣṇa-kāmāṅkuśaṃ kara-puṣkaram |] 91
atrānuktasyāpi stane nakharārpaṇasya bodhād anukta-siddhiḥ |
atha sārūpyaṃ -
dṛṣṭa-śrutānubhūtārtha-kathanādi-samudbhavam |
sādṛśyaṃ yatra saṅkṣobhāt tat sārūpyaṃ nirūpyate // RNc_179 //
yathā caturthe -
jaṭilā - are āhiṇḍiā kīsa mukhaṃ ḍhakesi? jaṃ de bijjā na bikkāidā | [are āhiṇḍika" kasmān mukham ācchādayasi? yat te vidyā na vikrītā |] (iti prasahya sammukhayati) 126
abhimanyuḥ - (svagatam) haddhī haddhī bāuliaāe ammāe lajjāpajjāulo kidamhi | tā ido abakkamissam | [hā dhik, hā dhik! bātūlikayā ambayā lajjā-paryākulaḥ kṛto'smi | tad ito'pakramiṣyāmi |] 127
atra sārikā-mukha-śruta-kṛṣṇa-praveśa-saṅkṣobhāj jaṭilāyāḥ sva-putre kṛṣṇa-buddhi-kathanāt sārūpyam |
atha mālā -
bahūni kāraṇāny eva sā mālety abhidhīyate // RNc_180 //
yathā dvitīye -
rādhā - lalide ppasīda ppasīda suṭhṭhu saṃkaulamhi | [lalite prasīda prasīda suṣṭhu śaṅkākulāsmi |] (punaḥ saṃskṛtena)
gata-prāyaṃ sāyaṃ carita-pariśaṅkī gurujanaḥ
parīvādas tuṅgo jagati saralāhaṃ kulavatī |
vayasyas te lolaḥ sakala-paśupālī-suhṛd asau
tadā namraṃ yāce sakhi rahasi saṅcāraya na mām || 2.19
atra sāyaṃ gamanādi-bahu-kāraṇānāṃ sveṣṭa-sañcāraṇābhāvāya kathitatvāt mālā |
atha madhura-bhāṣaṇam -
yat prasannena manasā pūjyaṃ pūjayitur vacaḥ |
stuti-prakāśanaṃ tat tu jñeyaṃ madhura-bhāṣaṇam // RNc_181 //
yathā pañcame -
nṛpau (sapraśrayam) -
ekasminn iha roma-kūpa-kuhare brahmāṇḍa-bhāṇḍāvalī
yasya prekṣayate gavākṣa-padavī-ghūrṇat-parāṇūpamā |
keyaṃ tasya samṛddhaye tava vibho rājendratā-grāmaṭī
śauṭīryeṇa camatkṛtiṃ tad api naḥ kām apy asau puṣyati ||(5.17)
atra prakaṭam eva madhu-bhāṣaṇam |
atha pṛcchā -
praśna evottare yatra sā pṛcchā parikīrtitā ||
yathā navame -
kṛṣṇaḥ (puro dāḍimīm upetya)
kāntiṃ pītāṃśuka-sphītāṃ bibhratī vikṣitā vane |
mayādya mṛgyamāṇā sā tvayā mṛga-vilocanā || (9.18)
atra he śuka, pītāṃ kāntiṃ bibhratī mayā mṛgyamāṇā sā dṛṣṭeti praścne, he pītāṃśuka, tvayā mṛgyamāṇā sā mayā dṛṣṭety uttareṇa pṛcchā |
athopadiṣṭam -
śāstrānusāri yad vākyam upadiṣṭaṃ tad ucyate // RNc_182 //
yathā ṣaṣṭhe - nāradaḥ -
preyasyaḥ paśupālikā viharato yās tatra vṛndāvane
lakṣmī-durlabha-citra-keli-kalikā kāntasya kaṃsa-dviṣaḥ |
rādhā tatra varīyasīti nagarīṃ tām āśritāyāṃ kṣitau
sevāṃ devi samasta-maṅgala-karī yasyās tvam aṅgīkuru || (6.19)
atra hari-priya-jana-sevā samasta-maṅgala-karīti śāstrānusāritvam |
atha dṛṣṭam -
jātyādi-varṇanaṃ dhīrair dṛṣṭam ity abhidhīyate // RNc_183 //
yathā dvitīye -
vṛndā (puro dṛṣṭiṃ kṣipantī) -
karoti dadhi-manthanaṃ sphuṭa-visarpi-phena-cchaṭā
vicitrita-gṛhāṅgaṇaṃ gahana-gargarī-garjitam |
muhur guṇa-vikarṣaṇa-pravaṇatā-kramākuñcita-
prasārita-kara-dvayī-kvaṇita-kaṅkaṇaṃ mālatī || (2.3)
atra dadhi-mathana-kriyā-svabhāva-varṇanaṃ dṛṣṭam ||
sandhy-antarāṇy anuktvaiva bhūṣaṇaṃ lakṣaṇākhyayā |
procyate'nyat traystriṃśat saṅkhyā kaścid vibhūṣaṇam // RNc_184 //
muner asammattatvena tat tu sarvam upekṣitam |
keṣāñcid atra sandhy-aṅga-guṇālaṅkāra-lakṣmaṇām // RNc_185 //
antarbhāve'pi yatnena kartavyatvāya kīrtitam |
atha patākā-sthānāni -
arthasya tu pradhānasya bhāvyavasthasya sūcakam // RNc_186 //
yad-āgantuka-bhāvena patākā-sthānakaṃ hi tat |
etad dvidhā tulya-saṃvidhānaṃ tulya-viśeṣaṇam // RNc_187 //
tatrādyaṃ triprakāraṃ syād dvitīyaṃ tv ekam eva hi |
evaṃ caturvidhaṃ jñeyaṃ patākā-sthānakaṃ budhaiḥ // RNc_188 //
tatrādyam -
sahasiavārtha-sampattir guṇavaty upacārataḥ |
patākā-sthānakam idaṃ prathamaṃ parikīrtitam // RNc_189 //
yathā lalita-mādhave saptame -
rādhikā (parikramya pītottarīyāñcalaṃ gṛhṇantī sakampam) -
dagdhaṃ hanta dadhānayā vapur idaṃ yasyāvalokāśayā
soḍhā marma-vipāṭane paṭur iyaṃ pīḍātivṛṣṭir mayā |
kālindīya-taṭī-kuṭīra-kuhara-krīḍābhisāra-vratī
so'yaṃ jīvita-bandhur indu-vadane bhūyaḥ samāliṅgitaḥ || 7.18 ||
atra pratibimbe so'yaṃ jīvita-bandhur ity upacāra-prayogeṇa bhāvinaḥ kṛṣṇasya sūcanāt sahasārtha-sampatti-rūpam idaṃ patākā-sthānakam |
atha dvitīyam -
vacaḥ-sātiśaya-śliṣṭaṃ kāvya-vastu-sāśrayam |
patākā-sthānakam idaṃ dvitīyaṃ parikīrtitam // RNc_190 //
yathā dvitīye'ṅke - kṛṣṇaḥ -
smara-rodhanānubandhī krama-vistārita-kalā-vilāsa-bhavaḥ |
kṣaṇadā-patir iva dṛṣṭaḥ kṣaṇa-dāyī rādhikā-saṅgaḥ || (2.17)
(nepathye) durlabhaḥ puṇḍarīkākṣa vṛttas te viprakarṣataḥ | 90
kṛṣṇaḥ - (savyatham uccaiḥ) bhoḥ ko'yaṃ durlabhaḥ? 91
(punar nepathye)
yatnād anviṣyamāṇo'pi vallavaiḥ paśu-maṇḍalaḥ || (2.18) 92
atra bhaviṣyato rādhā-saṅgama-durlabhatvasya sūcanād idaṃ śliṣṭaṃ nāma dvitīyaṃ patākā-sthānakam |
atha tṛtīyam -
arthopakṣepaṇaṃ yat tu līnaṃ savinayaṃ bhavet |
śliṣṭottara-yutaṃ nāma tṛtīyaṃ parikalpitam // RNc_191 //
yathā saptame, kṛṣṇaḥ -
(sarvataḥ prekṣya) priya-vayasya! kiyad dūre sā vṛndāṭavī ?
madhumaṅgalaḥ (saṃskṛtena) -
sphuṭac-caṭula-campaka-prakara-rocir ullāsinī madottarala-kokilāvali-kala-svarālāpinī | marāla-gati-śālinī kalaya kṛṣṇa-sārādhikā (ity ardhokte)
kṛṣṇaḥ (sasambhramautsukyam) vatsa kvāsau ?
madhumaṅgalaḥ (aṅgulyā darśayan)
puraḥ sphurati vallabhā tava -
kṛṣṇaḥ (savyagram) vayasya! nāhaṃ paśyāmi | tad āśu darśaya | kva sā me rādhikā ?
madhumaṅgalaḥ -- ... mukunda vṛndāṭavī || (7.17)
atra sajjalpitena madhu-maṅgala-vākyena bhāvino rādhā-darśanasya sūcanācchliṣṭottaraṃ nāma tṛtīyaṃ patākā-sthānam |
atha darśanam -
dvyartho vacana-vinyāsaḥ suśliṣṭaḥ kāvya-yojitaḥ |
upanyāsena yuktas tu caturthaṃ parikīrtitam // RNc_192 //
yathā pañcame suparṇaḥ -
nabhasi rabhasavadbhiḥ ślāghamānā munīndrair
mahita-kuvalayākṣī kīrti-śubhrāṃśu-vaktrā |
nṛpakulam iha hitvā cedi-rāja-pradhānaṃ
muradamana gamiṣyaty utsukāṃ tvāṃ jaya-śrīḥ || (5.28)
atra suparṇasya dvyartha-vacanena candrāvalī-prāpti-sūcanāt tulya-viśeṣaṇam |
athārthopakṣepakāḥ -
vastu sarvaṃ dvidhā sūcyam asūcyam iti bhedataḥ |
rasa-hīnaṃ bhaved atra vastu tat sūcyam ucyate // RNc_193 //
adarśanīyam aṅke tad avaśyaṃ vācyam eva cet |
arthopakṣepakair etat sūcayet suṣṭhu paṇḍitaḥ // RNc_194 //
viṣkambha-cūlikāṅkāsyāṅkāvatāra-praveśakaiḥ |
atha viṣkambhaḥ -
bhaved viṣkambhako bhūta-bhāvi-vastv aṃśa-sūcakaḥ // RNc_195 //
amukhya-pātraiḥ saṅkṣepād ādāv aṅkasya darśitaḥ |
sa śuddho miśra ity u kto miśraḥ syān nīca-madhyamaiḥ // RNc_196 //
vidagdha-mādhave yadvad dvitīyāṅka-mukhe kṛtaḥ |
mukharāyuktayā nānīdmukhyāsau miśra-saṃjñakaḥ // RNc_197 //
śuddhaḥ kevala-madhye'yam ekāneka-kṛto bhavet |
vinirmito bahutrāyaṃ tasmin lalita-mādhave // RNc_198 //
atha cūlikā -
prājñair yavanikāntaḥsthair adṛśyair yā tu nirmitāḥ |
ādāv aṅkasya madhye vā cūlikā nāma sā bhavet // RNc_199 //
spaṣṭaṃ bahutrodāharaṇam |
athāṅkāsyam -
yatra syād aṅka ekasminn aṅkānāṃ sūcanākhilā |
tad-aṅkāsyam iti prāhur bījārtha-khyāpakaṃ ca yat // RNc_200 //
gārgī-saṃyuktayā paurṇamāsyā lalita-mādhave |
prathamāṅke yathā suṣṭhu suhitaṃ nikhilaṃ sphuṭam // RNc_201 //
kecit tu -
pūrvāṅkānte sampraviṣṭaiḥ pātrair bhāvy-aṅka-vastunaḥ |
sūcanaṃ tad avicchedyair yat tad aṅkāsyam īritam // RNc_202 //
iti lakṣayanti |
etad-aṅkāvatāreṇa gatārthatvāt tu kecana |
prathamoktārtham evedaṃ vadanty aṅka-mukhaṃ budhāḥ // RNc_203 //
athāṅkāvatāraḥ -
aṅkāvatāraḥ pātrāṇāṃ pūrvāṅkārthānuvartinām |
avibhāgena sarveṣāṃ bhāviny aṅke praveśanam // RNc_204 //
spaṣṭam udāharaṇam |
atha praveśakaḥ -
yan nīcaiḥ kevalaṃ pātrair bhāvibhūtārtha-sūcanam |
aṅkayor ubhayor madhye sa vijñeyaḥ praveśakaḥ // RNc_205 //
yadā syān nīrasaṃ sūcyam āmukhānantaraṃ tadā |
viṣkambho'ṅkāsyakaṃ vā syād āmukhākṣipta-pātrakam // RNc_206 //
yadā tu sarasaṃ vastu mūlād eva pravartate |
ādāv eva tadāṅkaḥ syād āmukhākṣepa-saṃśrayaḥ // RNc_207 //
asūcyaṃ tu śobhodāra-rasa-bhāva-nirantaram |
prārambhe yady asūcyaṃ syād aṅkam evātra kalpayet // RNc_208 //
asūcyaṃ tu dvidhā dṛśyaṃ śravyaṃ cādyaṃ tu darśayet |
dvedhā dvitīyaṃ svagataṃ prakāśaṃ ceti bhedataḥ // RNc_209 //
svagataṃ svaika-vijñeyaṃ prakāśaṃ tad dvidhā bhavet |
sarva-prakāśaṃ niyata-prakāśaṃ ceti bhedataḥ // RNc_210 //
sarva-prakāśaṃ sarveṣāṃ sthitānāṃ śravaṇocitam |
dvidhā vibhajyate tac ca janāntam apavāritam // RNc_211 //
tripatāka-kareṇānyān apavāryāntarā kathām |
yā mithaḥ kriyate dvābhyāṃ taj janāntikam ucyate // RNc_212 //
rahasyaṃ kathyate'nyasya parāvṛtyāpavāritam |
athāṅka-svarūpam -
pratyakṣanetṛ-caritaḥ kṣudra-cūrṇaka-saṃyutaḥ // RNc_213 //
nātīvagūḍha-śabdārtho nātipracura-padyavān |
ayuto bahubhiḥ kāryair bīja-saṃharaṇena ca // RNc_214 //
aneka-dina-nirvartyakathayā ca vivarjitaḥ |
dinārdha-dinayor yogya-vastunā parikalpitaḥ // RNc_215 //
vadhena dūrāhvānena yuddha-rājyādi-viplavaiḥ |
śāpotsarga-vihārābhyāṃ rata-bhojana-mṛtyubhiḥ // RNc_216 //
snānānulepa-nidrādyaiś cumbanāliṅganādibhiḥ |
vrīḍā-heturbhir anyaiś ca bībhataiś ca vinā kṛtaḥ // RNc_217 //
anta-niṣkrānta-nikhila-pātro'ṅka iti kīrtitaḥ |
atha garbhāṅkaḥ
aṅka-prasaṅgād garbhāṅka-lakṣaṇaṃ vakṣyate mayā // RNc_218 //
aṅkasya madhye yo'ṅkaḥ syād asau garbhāṅka īritaḥ |
vastu-sūcaka-nāndīko diṅ-mātra-mukha-saṅgataḥ // RNc_219 //
arthopakṣepakair hīno yutaḥ pātrais tu pañcaṣaiḥ |
anveṣya-vastu-viṣayaḥ svādhārāṅkānta-śobhitaḥ // RNc_220 //
nātiprapañcetivṛttaḥ prastutārthānubandhakaḥ|
prathamāṅke na kartavyaḥ so'yaṃ kāvya-viśāradaiḥ // RNc_221 //
caturthe'ṅke tu garbhāṅko yathā lalita-mādhave |
atha sāmānya-nirṇayaḥ -
nāṭake'ṅkā na kartavyā pañca-nyūnā daśādhikāḥ // RNc_222 //
viṣkambhakādyair api no vadho vācyo'dhikāriṇaḥ |
anyonyena tirodhānaṃ na kuryād rasa-vastunoḥ // RNc_223 //
yat syād anucitaṃ vastu nāyakasya rasasya vā |
viruddhaṃ tat parityājyam anyathā vā prakalpayet // RNc_224 //
aviruddhaṃ ca yad vṛttaṃ rasābhivyaktaye'dhikam |
tad apy anyathayed dhīmān na vaded vā kadācana // RNc_225 //
lāsyāṅgāni daśa tathā vīthy-aṅgāni trayodaśa |
aṅkeṣv api nibadhyāni kecid evaṃ pracaksate // RNc_226 //
prāyas tāny api santy eva tasmin lalita-mādhave |
kvacid atra viniṣpādyaṃ dhīrair ākāśa-bhāṣitam // RNc_227 //
anyenānuktam apy anyo vacaḥ śrutvaiva yad vadet |
iti kiṃ bhaṇasīty etad bhaved ākāśa-bhāṣitam // RNc_228 //
atha bhāṣā-vidhānam -
nāṭake tatra pātrāṇāṃ bhāṣā-rūpaṃ nirūpyate |
tatra bhāṣā dvidhā bhāṣā vibhāṣā ceti bhedataḥ // RNc_229 //
caturdaśa vibhāṣāḥ syuḥ prācyādyā vākya-vṛttibhiḥ |
āsāṃ saṃskāra-rāhityād viniyogo na gadyate // RNc_230 //
bhāṣā dvidhā saṃskṛtā ca prākṛtī ceti bhedataḥ |
tatra saṃskṛtā -
saṃskṛtā devatādīnāṃ munīnāṃ nāyakasya ca // RNc_231 //
liṅgi-vipra-vaṇik-kṣatra-mantrikañcukinām api |
araṇya-devī-gaṇikā-mantrijādhītiyoṣitām // RNc_232 //
yoginy-apsarasoḥ śilpa-kāriṇyā api kīrtitā |
tatra prākṛtī -
ṣoḍhāntimā prākṛtī syāc chaurasenī ca māgadhī // RNc_233 //
paiśācī cūlikā-paiśācy-apabhraṃśa iti kramāt |
atra tu prākṛtaṃ strīṇāṃ sarvāsāṃ niyataṃ bhavet // RNc_234 //
aiśvaryeṇa pramattānāṃ dāridryopahatātmanām |
ye nīcāḥ karmaṇā jātyā teṣāṃ ca prākṛtaṃ smṛtam // RNc_235 //
tatrāpi nāyikādīnāṃ śaurasenī prakīrtitā |
āsām eva tu gāthāsu mahārāṣṭrī smṛtā budhaiḥ // RNc_236 //
atroktā māgadhī bhāṣā rājāntaḥpura-cāriṇām |
tathā vidūṣakādīnāṃ ceṭānām api kīrtitā // RNc_237 //
rakṣaḥ-piśāca-nīceṣu paiśācī-dvitayaṃ bhavet |
apabhraṃśas tu caṇḍālayavanādiṣu yujyate // RNc_238 //
sarveṣāṃ kāraṇa-vaśāt kāryo bhāṣā-vyatikramaḥ |
māhātmyasya paribhraṃśān madasyātiśayāt tathā // RNc_239 //
pracchādanaṃ ca vibhrāntir yathālikhita-vācanam |
kadācid anuvādaṃ ca kāraṇāni pracakṣate // RNc_240 //
nāyikānāṃ sakhī-veśyā-kitavāpsarasāṃ tathā |
vaidagdhyārthaṃ prayoktavyaṃ saṃskṛtaṃ cāntarāntarā // RNc_241 //
spaṣṭāny eṣām udāharaṇāni |
atha vṛttayaḥ -
athocyante svabhāvena vṛttayaḥ paramādbhutāḥ |
jātā nārāyaṇād etā madhu-kaiṭabhayor vadhe // RNc_242 //
netṛ-vyāpāra-rūpās tu rasāvasthāna-sūcikāḥ |
catasro vṛttayo dhīraiḥ proktā nāṭyasya mātaraḥ // RNc_243 //
bhāraty ārabhaṭī caiva sātvatī kaiśikī tathā |
tatra bhāratī -
eṣā vāṇī-pradhānatvād bhāratīti nigadyate // RNc_244 //
prastāvanopayogitvāt tatraiva parikīrtitā |
strī-hīnā puruṣa-śreṣṭha-prayojyā vāk-pradhānikā // RNc_245 //
bhāratī saṃskṛtair yuktā vṛttiḥ syāc caturaṅgikā |
athārabhaṭī -
māyendra-jāla-pracura-citra-yuddha-kriyā-mayā // RNc_246 //
āṭopa-cchedya-bhedāḍhyā vṛttir ārabhaṭī matā |
aṅgāny asyās tu catvāri saṅkṣiptir avapātanam // RNc_247 //
vastūtthāpana-sampheṭāv ity āha bharato muniḥ |
tatra saṅkṣiptiḥ -
saṅkṣiptir uktā saṅkṣipta-vastu-sṛṣṭir mahādbhutā // RNc_248 //
yathā-
vidhinā hate śiśu-kule tādṛśam aparaṃ haris tathā vyatanot |
viramatu parasya vārtāṃ svayam eva visismaye sa yathā ||
athāvapātanam - vibhrāntir avapātaḥ syāt praveśa-drava-vidravaiḥ | yathā -
nighnan vighnam ivāgrataḥ kuvalayāpīḍaṃ mṛdu-krīḍayā
tuṅgāṃ raṅga-bhuvaṃ praviśya tarasā pratyarthināṃ trāsanaḥ |
dṛpyan-malla-davāmbudaś cala-dṛśā kṣudrān api drāvayan
paśyārād garuḍāyate saruḍayaṃ kaṃsorage keśavaḥ ||
atha vastūtthāpanam -
tad-vastūtthāpanaṃ yat tu vastu māyopakalpitam // RNc_249 //
yathā -
daurjanyāni hṛdi sphuṭāni kapaṭa-snehena saṃvṛṇvatī
māyā-kalpita-sundarī madhurimā lebhe vrajaṃ pūtanā |
tasyāḥ suṣṭhu tathā payodhara-rasaḥ prītaḥ śiśu-krīḍayā
vaikuṇṭhena haṭhād yathā na sa punaḥ mātus tathā pāsyate ||
atha sampheṭaḥ -
sampheṭaḥ syāt samāghātaḥ kruddha-saṅkruddhayojitaḥ // RNc_250 //
yathā -
cāṇūra-mallena yathā murārer
anyonyam āsīd guru-samprahāraḥ |
kaṃsasya yenānakadundubheś ca
santāpa-cintābhir uraḥ paphāla ||
atha sātvatī -
sāttvikena guṇenPai tyāga-śauryādinā yutā |
harṣa-pradhānā niḥśokā sātvatī parikīrtiāt // RNc_251 //
aṅgāny asyās tu catvāri saṃlāpottāpakāv api |
saṅghātya-parivartau cety eṣāṃ lakṣaṇam ucyate // RNc_252 //
atha saṃlāpaḥ -
īrṣyā-krodhādibhir bhāvai rasair vīrādbhutādibhiḥ |
parasparaṃ gabhīroktiḥ saṃlāpa iti kīrtyate // RNc_253 //
yathā -
vayaṃ bālās tulyaiḥ saha racayituṃ yuddham ucitaṃ
puro yūyaṃ mallāḥ prakaṭita-karālācala-rucaḥ |
madenonmattānāṃ mṛdula-tanubhiḥ kaḥ kalabhakaiḥ
karīndrāṇāṃ dhīraḥ pariṇamana-raṅgaṃ racayati ||
avitatham asi bālaḥ kāla-rūpaṃ vibhindan
dvirada-patim udagraṃ bāla-vikrīḍayaiva |
iha kila bhuja-yuddha-prastuter uccaleyaṃ
tava tanu-kṛta-sakhyā sākṣiṇī bāla-rājiḥ ||
athotthāpakaḥ - preraṇaṃ yat parasyādau yuddhāyotthāpakas tu saḥ |
yathā -
luñchann asmi puras triviṣṭapa-purī-saubhāgya-sāra-śryaṃ
gīrvāṇśvara-pārijātam amarīkandarpa-sandarpadam |
paulomī-kuca-kumbhakeli-makarī-vyāpāra-vaijñānikaḥ
pāṇis tena hi dakṣiṇaḥ katham asua dambholim udyac-chate ||
atha saṅghātyaḥ -
prabhāva-mantra-devādyaiḥ saṅghātyaḥ saṅgha-bhedanam // RNc_254 //
tatra prabhāvena, yathā -
dukūlaṃ dhunvānā jaya-jaya-jayety ucca-bhaṇitiḥ
sthitā raṅgābhyarṇe praṇaya-garimoddāmita-mukhī |
prabhāvaṃ paśyantī kam api kamanīyādbhuta-rasaṃ
hareḥ kaṃsopekṣāṃ vadhita bata sākṣān madhupurī ||
mantreṇa, yathā -
niśamya yuktiṃ danujārdanasya
govardhanārādhana-baddha-rāgām |
ābhīra-goṣṭhī rabhasena sarvā
gīrvāṇa-rājasya makhād vyaraṃsīt ||
atha parivartakaḥ - prārabdha-kāryād anyasya karaṇaṃ parivartakaḥ |
yathā -
vrajabhuvi guru-garvāt kurvatas tīvra-vṛṣṭiṃ
hṛdi bhavad-anubhāvād adya-bhītir mamāsīt |
tvam asi kila kṛpālur dogdhu-kāmo'pi kāmaṃ
tad iha mayi śaraṇye gokulendra prasīda ||
atha kauśikī -
nṛtya-gīta-vilāsādi-mṛdu-śṛṅgāra-ceṣṭitaiḥ |
samanvitā bhaved vṛttiḥ kaiśikī ślakṣṇa-bhūṣaṇā // RNc_255 //
hareḥ keśābhisambandhāt kaiśikīti prathāṃ gatā |
aṅgāny asyās tu catvāri narma-tat-pūrvakā ime // RNc_256 //
sphañjaḥ sphoṭaś ca garbhaś cety eṣāṃ lakṣaṇam ucyate |
tatra narma -
śṛṅgāra-rasa-bhūyiṣṭhaḥ priya-cittānurañjakaḥ // RNc_257 //
agrāmyaḥ parihāsaḥ syān narma tat tu tridhā matam |
śṛṅgāra-hāsyajaṃ śuddha-hāsyajaṃ bhaya-hāsyajam // RNc_258 //
śṛṅgāra-hāsyajaṃ narma trividhaṃ parikīrtitam |
sambhogecchā-prakaṭanād anurāga-niveśanāt // RNc_259 //
tathā kṛtāparādhasya priyasya pratibhedanāt |
sambhogecchā-prakaṭanaṃ tridhā vāg-veṣa-ceṣṭitaiḥ // RNc_260 //
tatra vācā, yathā padyāvalyām (207)
gacchāmy acyuta darśanena bhavataḥ kiṃ tṛptir utpadyate
kiṃ tv evaṃ vijana-sthayor hata-janaḥ sambhāvayaty anyathā |
ity āmantraṇa-bhaṅgi-sūcita-vṛthāvasthāna-khedāsalām
āśliṣyan pulakotkarāñcita-tanur gopīṃ hariḥ pātu vaḥ ||
veśena yathā rasārṇava-sudhākare (1.273) -
abhyudyate śaśini peśala-kānta-dūtī
santāpa-saṃvalitamānasa-locanābhiḥ |
agrā hi maṇḍana-vidhir viparīta-bhūṣā
vinyāsa-hāsita-sakhījanam aṅganābhiḥ ||
ceṣṭayā, yathā -
śyāme yām anurodhasi priya-sakhī-vargāntara-sthāyinī
savyāṃ smeramukhī dṛśaṃ madhubhidaḥ smere mukhāmbhoruhe |
bhṛṅgodbhāsini dakṣiṇāṃ tu kiratī krīḍā-nikuñje muhuḥ
sūrye rajyati sacchalaṃ vicinute tapāya puṣpāvalim ||
anurāga-prakāśo'pi bhogecchānarmavat tridhā |
tatra vācā, yathā -
dehi kundam iti devi vakṣyatī
yan mukundam avilambam abravīḥ |
tāvakīna-kula-pālikā-vrataṃ
tena sāmpratam abhūd vikara-svaram ||
veśena, yathā -
yad upahasasi māṃ sadābhisārot-
suka-hṛdayām abhitas tad atra yuktam |
vapuṣi hari-kathā-prasaṅga-mātre
tava ca kathaṃ pulakālir unmimīla ||
cesṭayā, yathā -
sakhi kurvatī vivikte vanamālā-gumphanābhyāsam |
viditāsi tvam akhaṇḍita-pātivratye kṛtaṃ bhaṇitaiḥ ||
tatra vācā, yathā -
vraja-rāja-kumāra mā kṛthāḥ
stuti-mudrābhir analpa-cāturīm |
animitta-viśaṅkitena te
vacasāhaṃ guruṇāsmi bodhitā ||
veśena, yathā lalita-mādhave -
candrāvalī (sotprāsa-smitam) -
kajjala-sāmala-majjhaṃ pallaa-sāṇujjalaṃ muuṃdassa |
guṃjāphallaṃ bba aharaṃ sahi pekkhantī pamodāmi ||
[kajjala-śyāmala-madhyaṃ pallava-śoṇojjvalaṃ mukundasya |
guñjā-phalaṃ ivādharaṃ sakhi paśyantī pramode ||] 9.54
ceṣṭayā, yathā rasa-sudhākare (1.273) -
lola-bhrū-latayā vipakṣa-dig-upanyāse vidhūtaṃ śiras
tad vṛndasya niśāmane'kṛta namaskāraṃ vilakṣa-smitam |
roṣāt tāmarakapola-kāntini mukhe dṛṣṭyā nataṃ pādayor
utsṛṣṭo guru-sannidhāv api vidhir dvābhyāṃ na kālocitaḥ ||
atha śuddha-hāsyajam -
śuddha-hāsyajam apy uktaṃ tadvad eva tridhā budhaiḥ // RNc_262 //
tatra vācā, yathā -
vṛddhe candra iti pratāraya na mām ajñāsiṣaṃ mad-bhayān
nikṣiptaṃ navanīta-piṇḍam upari sthāne'dya rādhāmbayā |
gūḍhaṃ pātayitāsmi dīrghatarayā yaṣṭyeti vācaṃ harer
indu-nyasta-dṛśo niśamya mukharā kṣemaṃ hasantī kriyāt ||
veśa-ceṣṭābhyāṃ, yathā -
kambala-kṛta-vṛṣa-veṣaṃ bhṛṅgābhṛṅgī praṇīta-saṃrambham |
prekṣya hariṃ vidhir ahasīn mudira-cchanno gabhīro'pi ||
atha bhaya-hāsyajam -
hāsyād bhayena janitaṃ kathitaṃ bhaya-hāsyajam |
tad dvidhā mukham aṅgaṃ tu tad dvayaṃ pūrvavat tridhā // RNc_263 //
mukhyaṃ vācā, yathā -
śailendroddhṛti-līlayā kila paritrāte gavāṃ maṇḍale
tatra stotra-vidhitsayābhyupagataṃ dṛṣṭvā sahasrekṣaṇam |
pratyāsīdati paśya rākṣasa-patiḥ sākṣād ayaṃ pāhi māṃ
ity utkrośati mugdha-vallava-śiśau smero hariḥ pātu vaḥ ||
evaṃ veśa-ceṣṭābhyām apy udāhāryam |
athānyāṅgam | tatra vācā, yathā -
yady ullaṅghya giraṃ visarpati tataḥ svāṅge vraṇaṃ pāṇijaiḥ
kurvann eva kṛtaṃ tvayeti jaratī-laksāya vakṣyāmy aham |
ity ukte svaram ākulām iva bhayād ālokya rādhāṃ punaḥ
stabdhībhūta-gatiṃ hariḥ smita-mukhaḥ śliṣyan mudaṃ vaḥ kriyāt ||
veṣeṇa, yathā -
rādhā-puraḥ sphurati saṃvihitābhimanyu-
veṣe muradviṣi manāg upalabdha-bhītiḥ |
naisargikīṃ praṇayataḥ sva-manaḥ-pravṛttiṃ
tatrāvadhārya caturā smitam ātatāna ||
ceṣṭayā, yathā rasa-sudhākare (1.275)
prahlāda-vatsala vayaṃ bibhimo vihārād
asmād iti dhvanita-narmasu gopikāsu |
līlā-mṛdu stana-taṭeṣu nakhāṅkurāṇi
vyāpārayann avatu vaḥ śikhi-piccha-mauliḥ ||
narmedam aṣṭādaśadhā vispaṣñam abhidarśitam |
atha narma-sphañjaḥ -
narma-sphañjaḥ sukhodyogo bhayārto nava-saṅgamaḥ // RNc_264 //
yathā -
sāśaṅkaṃ kṣipator dṛśaṃ pratidiśaṃ vrīḍā-jaḍa-svāntayor
yātā kvāsi niśīti tīvra-jaratī-vācādhika-trastayoḥ |
goṣṭha-dvāri niveśitasya kuhare go-granthi-rāśes tadā
rādhā-mādhavayor abhūt kvaṇikaras tasmin navaḥ saṅgamaḥ ||
atha narma-sphoṭaḥ -
narma-sphoṭo bhāva-leśaiḥ sūcito'lpa-raso mataḥ // RNc_265 //
yathā vidagdha-mādhave -
madhumaṅgalaḥ (kṛṣṇaṃ paśyan svagatam) -
phulla-prasā̆na-paṭalais tapanīya-varṇam
ālokya campaka-latā kila kampate'sau |
śaṅke niraṅka-nava-kuṅkuma-paṅka-gaurī
rādhāsya citta-phalake tilakī-babhūva || (2.25)
atha narma-garbhaḥ -
netur vā nāyikāyā vā vyāpāraḥ svārtha-siddhaye |
pracchādana-paro yas tu narma-garbhaḥ sa ucyate // RNc_266 //
yathā, rasa-sudhākare (1.279) -
śriyo māna-glāner anuśaya-vikalpaiḥ smita-mukhe
sakhī-varge gūḍhaṃ kṛtavasatir utthāya sahasā |
samaneṣye dhūrtaṃ tam aham iti jalpan nata-mukhīṃ
priyāntām āliṅgan harir arati-khedaṃ haratu vaḥ ||
tisro'rtha-vṛttayaḥ proktā śabda-vṛttis tu bhāratī |
athaitāsāṃ catasṝṇāṃrasanaiyatyam ucyate // RNc_267 //
śānta-vīrādbhuta-prīta-vatsaleṣu tu sātvatī |
preyaḥ śṛṅgāra-hāsyeṣu proktā vṛttis tu kaiśikī // RNc_268 //
bībhatse karuṇe cārabhaṭī vīre bhayānake |
prāyo raseṣu sarvatra bhāratī karuṇādiṣu // RNc_269 //
iti dhvani-prasthāpana-paramācārya-śrīmad-rūpa-gosvāmi-prabhupāda-praṇītā śrī-nāṭaka-candrikā samāptā ||