Ratnaguṇasaṃcayagāthā /
om namo bhagavatyai āryaprajñāpāramitāratnaguṇasaṃcayagāthāyai /
namo āryamañjuśriye /
1 atha khalu bhagavāṃstāsāṃ catasṛṇāṃ parṣadāṃ saṃpraharṣaṇārthaṃ punarapīmāṃ prajñāpāramitāṃ paridīpayamānastasyāṃ velāyāmimā gāthā abhāṣata -
para prema gaurava prasāda upasthapitvā
prajahitva āvaraṇa kleśamalātikrāntāḥ
śṛṇutā jagārthamabhiprasthita sura(vra?)tānāṃ
prajñāya pāramita yatra caranti śūrāḥ
//
yāvanti nadya pravahantiha jambudvīpe
phala puṣpa auṣadhā(dhi) vanaspati rohayanti
bhūja(ta) gajendranāgapatiniśrayanovata(na)sya(?)
tasyānubhāvaśriya sābhu jagādhipasya
//
yāvanti dharma jinaśrāvaka deśayanti
bhāṣanti yuktisahitāṃśca udīrayanti
paramārthasaukhyakriya tatphalaprāptitā ca
sarvo ayaṃ puruṣakāru tathāgatasya
//
kiṃ kāraṇaṃ ya jina bhāṣati dharmanetrīṃ
tatrābhiśikṣita nararṣabhaśiṣyabhūtāḥ
sākṣātkaritva yatha śikṣita deśayanti
buddhānubhāva puna ātmabalānubhāvā
//
yasminna prajñavarapāramitopalabdhiḥ
na ca bodhisattvaupalabdhi na cittabodheḥ
evaṃ śruṇitva na ca muhyati nāsti trāso
so bodhi(sa)ttva carate sugatāna prajñām
//
na ca rupa vedana na saṃjña na cetanā ca
vijñāna sthānu aṇumātra na bhonti tasya
so sarvadharmaasthito aniketacārī
aparī(ri)gṛhīta labhate sugatāna bodhim
//
atha śreṇikasya abhutī parivrājakasya
jñānopalambhu na hi skandhavibhāvanā ca
yo bodhisattva parijānati eva dharmāṃ
na ca nirvṛtiṃ spṛśati so viharāti prajñām
//
vyuparīkṣate punarayaṃ katareṣu prajñā
kasmātkuto va imi śūnyaka sarva dharmāḥ
vyuparīkṣamāṇu na ca līyati nāsti trāso
āsannu so bhavati bodhayi bodhisattvo
//
saci rupa saṃjña api vedana cetanā ca
vijñāna skandha caratī aprajānamāno
imi skandha śūnya parikalpayi bodhisattvo
caratī nimittaanupādapade asakto
//
na ca rupa vedana na saṃjña na cetanāyā
vijñāni yo na caratī aniketacārī
caratīti so na upagacchati prajñadhārī
anupādadhī spṛśati śānti samādhi śreṣṭhām
//
evātmaśānti viharanniha bodhisattvo
so vyākṛto puramakehi tathāgatehi
na ca manyate ahu samādhitu vyutthito vā
kasmārtha dharmaprakṛtiṃ parijānayitvā
//
evaṃ carantu caratī sugatāna prajñāṃ
no cāpi so labhati yatra carāti dharmam
caraṇaṃ ca so 'caraṇaṃ ca prajānayitvā
eṣā sa prajñavarapāramitāya caryā
//
yo 'sau na vidyati sa eṣa avidyamāno
tāṃ bālu kalpayi avidya karoti vidyām
vidyā avidya ubhi eti asanta dharmā
niryāti yo iti prajānati bodhisattvo
//
māyopamāṃ ya iha jānati pañca skandhāṃ
na ca māya anya na ca skandha karoti anyān
nānātvasaṃjñavigato upaśāntacārī
eṣā sa prajñavarapāramitāya caryā
//
kalyāṇamitrasahitasya vipaśyakasya
trāso na bheṣyati śruṇitva jināna mātrām
yo pāpamitrasahito ca parapraṇeyo
so āmabhājana yathodakaspṛṣṭa bhinno
//
kiṃ kāraṇaṃ ayu pravucyati bodhisattvo
sarvatra saṅgakriya icchati saṅgachedī
bodhiṃ spṛśiṣyati jināna asaṅgabhūtāṃ
tasmāddhi nāma labhate ayu bodhisattvo
//
mahasattva so 'tha kenocyati kāraṇena
mahatāya atra ayu bheṣyati sattvarāśeḥ
dṛṣṭīgatāṃ mahati chindati sattvadhātoḥ
mahasattva tena hi pravucyati kāraṇena
//
mahanāyako mahatabuddhi mahānubhāvo
mahayāna uttamajināna samādhirūḍho
mahatā sanaddhu namuciṃ śaṭha dharṣayiṣye
mahasattva tena hi pravucyati kāraṇena
//
māyākaro yatha catuṣpathi nirmiṇitvā
mahato janasya bahu chindati śīrṣakoṭī
yatha te ca māya tatha jānati sarvasattvāṃ
nirmāṇu sarva jagato na ca tasya trāso
//
rupaṃ ca saṃjña api vedana cetanā ca
vijñāna bandhu na ca mukta asaṅgabhūto
evaṃ ca bodhi kramate na ca līnacitto
saṃnā ha eṣa varapudgalauttamānām
//
kiṃ kāraṇaṃ ayu pravucyati bodhiyāno
yatrāruhitva sa nirvāpayi sarvasattvān
ākāśatulya ayu yāna mahāvimāno
sukhasaukhyakṣemabhiprāpaṇu yānaśreṣṭho
//
na ca labhyate ya vrajate diśa āruhitvā
nirvāṇaokagamanaṃ gati nopalabdhiḥ
yatha agni nirvṛtu na tasya gatipracāro
so tena nirvṛti pravucyati kāraṇena
//
pūrvāntato na upalabhyati bodhisattvo
aparāntato 'pi pratiupanna triyadhvaśuddho
yo śuddha so anabhisaṃskṛtu niṣprapañco
eṣā sa prajñavarapāramitāya caryā
//
yasmiṃś ca kāli samaye vidu bodhisattvo
evaṃ carantu anupādu vicintayitvā
mahatīṃ janeti karuṇāṃ na ca sattvasaṃjñā
eṣā sa prajñavarapāramitāya caryā
//
saci sattvasaṃjña dukhasaṃjña upādayātī
hariṣyāmi duḥkha jagatīṃ kariṣyāmi artham
so ātmasa(ttva) parikalpaku bodhisattvo
na ca eṣa prajñavarapāramitāya caryā
//
yatha ātmanaṃ tatha prajānati sarvasattvāṃ
yatha sarvasattva tatha prajānati sarvadharmān
anupādupādu ubhaye avikalpamāno
eṣā sa prajñavarapāramitāya caryā
//
yāvanti loki parikīrtita dharmanāma
sarveṣupādasamatikramu nirgamitvā
amṛtaṃ ti jñānu paramaṃ na tu yo pareṇa
ekārtha prajña ayu pāramiteti nāmā
//
evaṃ carantu na ca kāṅkṣati bodhisattvo
jñātavya yo vihara te sa upāyaprajño
prakṛtīasanta parijānayamāna dharmāṃ
eṣā sa prajñavarapāramitāya caryā
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ sarvākārajñatācaryāparivarto nāma prathamaḥ //
rupasmi yo na sthihate na ca vedanāyāṃ
saṃjñāya yo na sthihate na ca cetanāyām
vijñāni yo na sthihate sthitu dharmatāyāṃ
eṣā sa prajñavarapāramitāya caryā
//
nityamanityasukhaduḥkhaśubhāśubhaṃ ti
ātmanyanātmi tathatā ta(tha) śūnyatāyām
phalaprāptitāya athito arahantabhūmau
pratyekabhūmiathito tatha buddhabhūmau
//
yatha nāyako 'sthitaku dhātuasaṃskṛtāyā
tatha saṃskṛtāya athito aniketacārī
evaṃ ca sthānu athito sthita bodhisattvo
asthānu sthānu ayu sthānu jinena ukto
//
yo icchatī sugataśrāvaka haṃ bhaveyaṃ
pratyekabuddha bhaviyāṃ tatha dharmarājo
imu kṣāntyanāgami na śakyati prāpuṇetuṃ
yatha ārapāragamanāya atītadarśī
//
yo dharma bhāṣyati ya bhāṣyati bhāṣyamāṇāṃ
phalaprāpta pratyayajino tatha lokanātho
nirvāṇato adhigato vidupaṇḍitehi
sarve ta ātmaja nidṛṣṭa tathāgatena
//
catvāri pudgala ime na trasanti ye 'smin
jinaputra satyakuśalo avivartiyaśca
arhaṃ vidhūtamalakleśa prahīṇakāṅkṣo
kalyāṇamitraparipācita yaścaturthaḥ
//
evaṃ carantu vidu paṇḍitu bodhisattvo
nārhaṃmi śikṣati na pratyayabuddhabhūmau
sarvajñatāya anuśikṣati buddhadharme
śikṣāaśikṣa na ya śikṣati eṣa śikṣā
//
na ca rupavṛddhiparihāṇiparigrahāye
na ca śikṣati vividhadharmaparigrahāye
sarvajñatāṃ ca parigṛhṇati śikṣamāṇo
niryāyatī ya iya śikṣa guṇe ratānām
//
rupe na prajña iti rupi na asti prajñā
vijñāna saṃjña api vedana cetanā ca
na ca eti prajña iti teṣa na asti prajñā
ākāśadhātusama tasya na cāsti bhedaḥ
//
ārambaṇāna prakṛtī sa a(na)ntapārā
sattvāna yā ca prakṛtī sa anantapārā
ākāśadhātuprakṛtī sa anantapārā
prajñā pi lokavidunāṃ sa anantapārā
//
saṃjñeti nāma parikīrtitu nāyakena
saṃjñāṃ vibhāviya prahāṇa vrajanti pāram
ye atra saṃjñavigamaṃ anuprāpnuvanti
te pāraprāpta sthita pāramite hu bhonti
//
saci gaṅgavālukasamāni sthihitva kalpāṃ
sattveti śabda parikīrtayi nāyako 'yam
sattvasyupādu kutu bheṣyati ādiśuddho
eṣā sa prajñavarapāramitāya caryā
//
evaṃ jino bhaṇati apratikūlabhāṇī
yadahaṃ imāya varapāramitāya āsī
tada vyākṛto 'hu parāpuruṣottamena
buddho bhaviṣyasi anāgataadhvanasmin
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ śakraparivarto nāma dvitīyaḥ //
ya imāṃ grahīṣyati paryāpuṇatī sa nityaṃ
prajñāya pāramita yatra caranti nāthāḥ
viṣa vahni śastra udakaṃ na kramāti tasyo
otāru māru na ca vindati mārapakṣo
//
parinirvṛtasya sugatasya kareyya stūpāṃ
pūjeya saptaratanāmayu kaścideva
tehi prapūrṇa siya kṣetrasahasrakoṭyo
yatha gaṅgavālikasamaiḥ sugatasya stūpaiḥ
//
yāvanta sattva puna tāntaka kṣetrakoṭyo
te sarvi pūjana kareyuranantakalpān
divyehi puṣpavaragandhavilepanehi
kalpāṃstriyadhvaparikalpa tato 'pi bhūyaḥ
//
yaśco imāṃ sugatamāta likhitva puste
yata utpatī daśabalāna vināyakānām
dhāreyi satkarayi puṣpavilepanehi
kala puṇya bhonti na sa stūpi karitva pūjām
//
mahavidya prajña ayu pāramitā janānāṃ
dukhadharmaśokaśamanī pṛthusattvadhātoḥ
ye 'tīta ye 'pi ca daśaddiśa lokanāthā
ima vidya śikṣita anuttaravaidyarājāḥ
//
ye vā caranti cariyāṃ hitasānukampām
iha vidyaśikṣita vidu spṛśiṣyanti bodhim
ye saukhya saṃskṛta asaṃskṛta ye ca saukhyā
sarve ca saukhya prasutā itu veditavyāḥ
//
bījāḥ prakīrṇa pṛthivīsthita saṃbhavanti
sāmagri labdhva viruhanti anekarupāḥ
yāvanti bodhiguṇa pāramitāśca pañca
prajñāya pāramita te viruhanti sarve
//
yenaiva rāja vrajate sa ha cakravartī
tenaiva sapta ratanā balakāya sarve
yenaiva prajña iya pāramitā jinānāṃ
tenaiva sarvaguṇadharma samāgamanti
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāmaprameyaguṇadhāraṇapāramitāstūpasatkāraparivarto nāma tṛtīyaḥ //
śakro jinena paripṛcchitu praśnamāhu
saci gaṅgavālikasamā siya buddhakṣetrāḥ
jinadhātu sarvi paripūrita cūḍibaddhā
imameva prajñavarapāramitāhu gṛhṇe
//
kiṃ kāraṇaṃ na mi śarīri agauravatvaṃ
api tū khu prajñaparibhāvita pūjayanti
yatha rājaniśrita naro labhi sarvi pūjāṃ
tatha prajñapāramitaniśrita buddhadhātuḥ
//
maṇiratna sarvi guṇayukta anarghaprāpto
yasmiṃ karaṇḍaki bhave sa namasyanīyaḥ
tasyāpi uddhṛta spṛhanti karaṇḍakasmiṃ
tasyaiva te guṇa mahāratanasya bhonti
//
emeva prajñavarapāramitāguṇāni
yannirvṛte 'pi jinadhātu labhanti pūjām
tasmā hu tān jinaguṇā(n) parighettukāmo
so prajñapāramita gṛhṇatu eṣa mokṣo
//
pūrvaṃgamā bhavatu dānu dadantu prajñā
śīle ca kṣānti tatha vīrya tathaiva dhyāne
parigrāhikā kuśaladharmaavipraṇāśe
ekā ca sā api nidarśayi sarvadharmān
//
yatha jambudvīpi bahuvṛkṣasahasrakoṭī
nānāprakāra vividhāśca anekarūpāḥ
na vi chāyanānatu bhaveta viśeṣatāpi
anyatra chāyagatasaṃkhya prabhāṣamāṇā
//
emeva pañca imi pāramitā jinānāṃ
prajñāya pāramita nāmatayā bhavanti
sarvajñatāya pariṇāmayamāṇa sarve
ṣaḍapīha ekanayamarchati bodhināmā
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ guṇaparikīrtanaparivarto nāma caturthaḥ //
saci rūpa saṃjña api vedana cetanāyāṃ
cittaṃ anitya pariṇāmayi bodhisattvo
pra(ti)varṇikāya carate aprajānamāno
na hi dharma paṇḍita vināśa karoti jātu
//
yasmin na rūpa api vedana cāpi saṃjñā
vijñāna naiva na pi cetanayopalabdhiḥ
anupādu śūnya na ya jānati sarvadharmān
eṣā sa prajñavarapāramitāya caryā
//
yāvanti gaṅganadivālikatulyakṣetre
tāvanti sattva arahanti vineya kaścit
yaścaiva prajña ima pāramitā likhitvā
parasattvi pustaku dadeya viśiṣṭapuṇyaḥ
//
kiṃ kāraṇaṃ ta iha śikṣita vādiśreṣṭhā
gamayanti dharma nikhilāniha śūnyatāyām
yāṃ śrutva śrāvaka spṛśanti vimukti śīghraṃ
pratyekabodhi spṛśayanti ca buddhabodhim
//
asato 'ṅkurasya drumasaṃbhavu nāsti loke
kuta śākhapatraphalapuṣpaupādu tatra
vina bodhicitta jinasaṃbhavu nāsti loke
kuta śakrabrahmaphala śrāvakaprādubhāvaḥ
//
ādityamaṇḍalu yadā prabhajāla muñcī
karmakriyāsu tada sattva parākramanti
tatha bodhicitta sada lokavidusya jñāto
jñānena sarvaguṇadharma samāgamanti
//
yatha nopatapta asato bhujagādhipasya
kuta nadyaprasravu bhavediha jambudvīpe
asatā nadīya phalapuṣpa na saṃbhaveyuḥ
na ca sāgarāṇa ratanā bhavi naikarūpāḥ
//
tatha bodhicitta asatīha tathāgatasya
kuta jñānaprasravu bhavediha sarvaloke
jñānasya co asati nāsti guṇāna vṛddhiḥ
na ca bodhi sāgarasamā na ca buddhadharmāḥ
//
yāvanti loki kvaci jotikaprāṇabhūtā
obhāsanārtha prabha osarayanti sarve
varasūryamaṇḍalaviniḥsṛta ekaraśmī
na kalā pi jyotikagaṇe siya sarvaābhāḥ
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ puṇyaparyāyaparivarto nāma pañcamaḥ //
yāvanti śrāvakagaṇāḥ prasavanti puṇyaṃ
dānaṃ ca śīlamapi bhāvanasaṃprayuktam
sa hi bodhisattva anumodana ekacitte
na ca sarvaśrāvakagaṇe siya puṇyaskandho
//
ye buddhakoṭiniyutā purimā vyatītā
ye vā anantabahukṣetrasahasrakoṭayaḥ
tiṣṭhanti ye 'pi parinirvṛta lokanāthā
deśanti dharmaratanaṃ dukhasaṃkṣayāya
//
prathamaṃ upādu varabodhayi cittupādo
yāvat su dharmakṣayakālu vināyakānām
ekasmi tatra ciya teṣa jināna puṇyaṃ
saha yukta pāramita ye 'pi ca buddhadharmāḥ
//
yaścaiva buddhatanayāna(ca) śrāvakāṇāṃ
śaikṣa aśaikṣa kuśalāsrava nāsravāśca
paripiṇḍayitva anumodayi bodhisattvo
sarvaṃ ca nāmayi jagārthanidāna bodhi
//
pariṇāmayantu yadi vartati cittasaṃjñā
tatha bodhisattvapariṇāmana sattvasaṃjñā
saṃjñāya dṛṣṭisthitu citta trisaṅgayukto
pariṇāmitaṃ na bhavatī upalabhyamānam
//
saci eva jānati nirudhyati kṣīṇadharmā
taccaita kṣīṇa pariṇāmayiṣyanti yatra
na ca dharma dharmi pariṇāmayate kadācit
pariṇāmitaṃ bhavati eva prajānamāne
//
saci so nimitta kurute na ca mānayāti
atha ānimitta pariṇāmita bhonti bodhau
viṣasṛṣṭa bhojanu yathaiva kriyāpraṇīto
tatha śukladharmaupalambha jinena ukto
//
tasmā hu nāmapariṇāmana śikṣitavyā
yatha te jinā kuśala eva prajānayanti
yajjātiyo 'yaṃ prabhavo yadalakṣaṇaṃ ca
anumodamī tatha tathā pariṇāmayāmi
//
evaṃ ca puṇya pariṇāmayamāna bodhau
na ca so hi buddha kṣipate jina uktavādī
yāvanti loki upalambhikabodhisattvā
abhibhonti sarvi pariṇāmayamāna śūro
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāmanumodanāparivarto nāma ṣaṣṭhamaḥ //
jātyandhakoṭiniyutānyaviunāyakānāṃ
mārge akovidu kuto nagarapraveśe
vina prajña pañca imi pāramitā acakṣuḥ
avināyakā na prabhavanti spṛśetu bodhim
//
yatrāntarasmi bhavate pragṛhīta prajñā
tatu labdhacakṣu bhavatī imu nāmadheyam
yatha citrakarmapariniṣṭhita cakṣuhīno
na ca tāva puṇyu labhate akaritva cakṣuḥ
//
yada dharma saṃskṛta asaṃskṛta kṛṣṇaśuklo
aṇumātru no labhati prajña vibhāvamānaḥ
yada prajñapāramita gacchati saṃkhya loke
ākāśa yatra na pratiṣṭhitu kiṃci tatra
//
saci manyate ahu carāmi jināna prajñāṃ
mociṣya sattvaniyutāṃ bahurogaspṛṣṭān
ayu sattvasaṃjñaparikalpaku bodhisattvo
na ca eṣa prajñavarapāramitāya caryā
//
yo bodhisattva varapāramiteti cīrṇo
paricārikā ya na ca kāṅkṣati paṇḍitehi
saha śrutva tasya puna bheṣyati śāstṛsaṃjñā
so vā laghū anubudhiṣyati bodhi śāntām
//
satkṛtya buddhaniyutāṃ paricārikāyāṃ
na ca prajñapāramita śraddadhitā jinānām
śrutvā ca so imu kṣipiṣyati so 'lpabuddhiḥ
sa kṣipitva yāsyati avīcimatrāṇabhūto
//
tasmā hu śraddadhata eva jināna mātāṃ
yadi icchathā spṛśitu uttamabuddhajñānam
so vāṇijo yatha vrajitvana ratnadvīpaṃ
mūlātu chedana karitva puna āgameyā
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ nirayaparivarto nāma saptamaḥ //
rūpasya śuddhi phalaśuddhita veditavyā
phalarūpaśuddhita sarvajñataśuddhimāhuḥ
sarvajñatāya phalaśuddhita rūpaśuddhī
ākāśadhātusamatāya abhinnachinnāḥ
//
traidhātukaṃ samatikrānta na bodhisattvā
kleśāpanīta upapatti nidarśayanti
jaravyādhimṛtyuvigatāścyuti darśayanti
prajñāya pāramita yatra caranti dhīrāḥ
//
nāmeva rūpi jagatī ayu paṅkasaktā
saṃsāracakri bhramate 'nilacakratulye
jānitva bhrāntu jagatī mṛgavāgureva
ākāśa pakṣisadṛśā vicaranti prajñāḥ
//
rūpasmi yo na carate pariśuddhacārī
vijñāna saṃjña api vedana cetanāyām
evaṃ carantu parivarjayi sarvasaṅgāṃ
saṅgādvimucya carate sugatāna prajñām
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ viśuddhiparivarto nāmāṣṭamaḥ //
evaṃ carantu vidu paṇḍitu bodhisattvo
saṅgā uchinnu vrajate jagatī asakto
sūryo va rāhugrahamukta virocamāno
agnīva yukta tṛṇakāṣṭhavanaṃ dahāti
//
prakṛtīya śuddha pariśuddhimi sarvadharmāṃ
prajñāya pāramita paśyati bodhisattvo
na ca paśyakaṃ labhati nāpi ca sarvadharmān
eṣā sa prajñavarapāramitāya caryā
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ stutiparivarto nāma navamaḥ //
śakro jinasya paripṛcchati devarājo
caramāṇa prajña katha yujyati bodhisattvo
aṇumātra yo na khalu yujyati skandhadhātau
yo eva yujyati(sa yujyati)bodhisattvaḥ
//
cirayānaprasthitu sa vedayitavya sattvo
bahubuddhakoṭinayutehi kṛtādhikāro
yo śrutva dharmi imi nirmitamāyakalpāṃ
na ca kāṅkṣate ayu prayujyati śikṣamāṇaḥ
//
kāntāramārgi puruṣo bahu(bhī)janehi
gopāla sīma vanasaṃpada paśyate yo
āśvāsaprāpta bhavatī na ca tasya trāso
abhyāśa grāmanagarāṇa ime nimittāḥ
//
emeva prajñavarapāramitā jinānāṃ
śṛṇu tāta yo labhati bodhi gaveṣamāṇaḥ
āśvāsaprāpta bhavatī na ca tasya trāso
nārhantabhūmi na pi pratyayabuddhabhūmī
//
puruṣo hi sāgarajalaṃ vraji paśyanāya
saci paśyate drumavanaspatiśailarājam
athavā na paśyati nimitta nikāṅkṣa bhoti
a(bhyāśa)to mahasamudra na so 'tidūre
//
emeva bodhivaraprasthitu veditavyo
śruṇamāṇa prajña imi pāramitā jinānām
yadyāpi saṃmukha na vyākṛtu nāyakeno
tathapi spṛśiṣyati nacireṇa hu buddhabodhim
//
suvasanti kāli patite tṛṇapatraśākhā
nacireṇa patraphalapuṣpa samāgamanti
prajñāya pāramita yasyimu hastaprāptā
nacireṇa bodhivara prāpsyati nāyakānām
//
yatha istri gurviṇi ya ceṣṭati vedanābhi
jñātavyu kālu ayamasya prajāyanāya
tatha bodhisattva śruṇamāṇu jināna prajñāṃ
rati chanda vīkṣati spṛśiṣyati bodhi śīghram
//
caramāṇu prajñavarapāramitāya yogī
na ca rūpavṛddhi na ca paśyati pārihāṇim
dharmā adharma imu paśyati dharmadhātuṃ
na ca nirvṛtiṃ spṛśati so viharāti prajñām
//
caramāṇu yo na iha kalpayi buddhadharmāṃ
bala ṛddhipāda na ca kalpayi bodhi śāntām
avikalpakalpavigato 'dhiṣṭhānacārī
eṣā sa prajñavarapāramitāya caryā
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ dhāraṇīguṇaparivarto nāma daśamaḥ //
buddhaṃ subhūti paripṛcchati vādicandraṃ
kyantantarāyu bhaviṣyanti guṇe ratānām
bahu antarāyu bhaviṣyanti bhaṇāti śāsta
tatu alpamātra parikīrtayiṣyāmi tāvat
//
pratibhāna neka vividhāni upapadyiṣyanti
likhamāna prajña imu pāramitā jinānām
yuta śīghra vidyuta yathā parihāyiṣyanti
akaritva artha jagatī imu mārakarma
//
kāṅkṣā ca keṣaci bhaviṣyati bhāṣamāṇe
na mamātra nāma parikīrtitu nāyakena
na ca jāti bhūmi parikīrtitu nāpi gotraṃ
na ca so śruṇiṣyati kṣipiṣyati mārakarma
//
evaṃ ta mūlamapahāya ajānamāno
śākhāpalāśa parieṣayiṣyanti mūḍhāḥ
hastiṃ labhitva yatha hastipadaṃ gaveṣe
tatha prajñapāramita śrutva sūtrānta eṣet
//
yatha bhojanaṃ śatarasaṃ labhiyāna kaścit
mārgeṣu ṣaṣṭiku labhitva sa bhojanāgryam
tatha bodhisattva ima pāramitāṃ labhitvā
(a)rhantabhūmi(ta) gaveṣayiṣyanti bodhim
//
satkārakāma bhaviṣyanti ca lābhakāmāḥ
sāpekṣacitta kulasaṃstavasaṃprayuktāḥ
choritva dharma kariṣyanti adharmakāryaṃ
patha hitva utpathagatā ima mārakarma
//
ye cāpi tasmi samaye imu dharma śreṣṭhaṃ
śruṇanāya chandika utpādayiṣyanti śraddhām
te dharmabhāṇaka viditvana kāryayuktaṃ
premāpanīta gamiṣyanti sudurmanāśca
//
imi mārakarma bhaviṣyanti ya tasmi kāle
anye ca neka vividhā bahu antarāyā
yehī samākulikṛtā bahu bhikṣu tatra
prajñāya pāramita etu na dhārayanti
//
ye te bhavanti ratanā ya anarghaprāptā
te durlabhā bahupratyarthika nityakālam
emeva prajñavarapāramitā jinānāṃ
durlābhu dharmaratanaṃ baddupadravaṃ ca
//
navayānaprasthita sa sattva parīttabuddhiḥ
ya imaṃ durlābhu dharmaratanaṃ parāpuṇanti
māro 'tra utsuku bhaviṣyati antarāye
buddhā daśaddiśi parigrahasaṃprayuktāḥ
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ mārakarmaparivarto nāmaikādaśamaḥ //
mātrāya putra bahu santi gilāni kāye
te sarvi durmanasa tatra prayujyayeyuḥ
emeva buddha(piṃ) daśaddiśi lokadhātau
ima prajñapāramita mātra samanvāharanti
//
ye 'tīta ye 'pi ca daśaddiśi lokanāthā
itu te prasūta bhaviṣyantyanāgatāśca
loka(sya) darśika janetri jināna mātā
parasattvacittacaritāna nidarśitā(kā) ca
//
lokasya yā tathata yā tathatārhatānāṃ /
pratyekabuddhatathatā tathatā jinānām
ekaiva bhāvavigatā tathatā ananyā
prajñāya pāramita buddha tathāgatena
//
tiṣṭhantu lokavidunāṃ parinirvṛtānāṃ
[sthita eṣa dharmataniyāma śūnyadharmā
tāṃ bodhisattva tathatāmanubuddhayanti
tasmā hu buddha kṛta nāma tathāgatebhiḥ
//
ayu gocaro daśabalāna vināyakānāṃ]
prajñāya pāramita ramyavanāśritānām
dukhitāṃśca sattva triapāya samuddharanti
na pi sattvasaṃjña api teṣu kadāci bhoti
//
siṃho yathaiva girikandari niśrayitvā
nadate achambhi mṛga kṣudraka trāsayanto
tatha prajñapāramitaniśraya narāṇa siṃho
nadate achambhi pṛthutīrthika trāsayanto
//
ākāśaniśrita yathaiva hi sūrya[raśmi]
tāpetimāṃ dharaṇi darśayate ca rūpam
tatha prajñapāramitaniśrita dharmarājo
tāpeti tṛṣṇanadi dharma nidarśayāti
//
rūpasya darśanu adarśanu vedanāye
saṃjñāya darśanu adarśanu cetanāye
vijñānacittamanudarśanu yatra nāsti
aya dharmadarśanu nidiṣṭu tathāgatena
//
ākāśa dṛṣṭu iti sattva pravyāharanti
nabhadarśanaṃ kutu vimṛṣyatha etamartham
tatha dharmadarśanu nidiṣṭa tathāgatena
na hi darśanaṃ bhaṇitu śakya nidarśanena
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ lokasaṃdarśanaparivarto nāma dvādaśamaḥ //
yo eva paśyati sa paśyati sarvadharmān
sarvānamātyakiriyā ti upekṣya rājā
yāvanti buddhakriya dharmata śrāvakāṇāṃ
prajñāya pāramita sarva karoti tāni
//
na ca rāja grāma vrajate na ca rājyarāṣṭrān
sarvaṃ ca ādadati so viṣayātu āyam
na ca bodhisattva calate kvaci dharmatāyāṃ
sarvāṃśca ādadati ye guṇa buddhadharme
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāmacintyaparivarto nāma trayodaśamaḥ //
yasyāmi śraddha sugate dṛḍha bodhisattvo
varaprajñapāramitaāśayasaṃprayogo
atikramya bhūmidvaya śrāvakapratyayānāṃ
laghu prāpsyate anabhibhū(tu) jināna bodhim
//
sāmudriyāya yatha nāvi praluptikāye
bhṛtakaṃ manuṣya tṛṇakāṣṭhamagṛhṇamāno
vilayaṃ prayāti jalamadhya aprāptatīro
yo gṛhṇate vrajati pārasthalaṃ prayāti
//
emeva śraddhasaṃgato ya prasādaprāpto
prajñāya pāramita mātra vivarjayanti
saṃsārasāgara tadā sada saṃsaranti
jātījarāmaraṇaśokataraṃgabhaṅge
//
ye te bhavanti varaprajñaparigṛhītā
bhāvasvabhāvakuśalā paramārthadarśī
te puṇyajñānadhanasaṃbhṛtayānapātrāḥ
paramādbhutāṃ sugatabodhi spṛśanti śīghram
//
ghaṭake apakvi yatha vāri vaheya kācit
jñātavyu kṣipra ayu bhetsyati durbalatvāt
paripakvi vāri ghaṭake vahamānu mārge
na ca bhedanādbhayamupaiti ca svasti geham
//
kiṃcāpi śraddhabahulo siya bodhisattvo
prajñāvihīna vilayaṃ laghu prāpuṇāti
taṃ caiva śraddha parigṛhṇayamāna prajñā
atikramya bodhidvaya prāpsyati agrabodhim
//
nāvā yathā aparikarmakṛtā samudre
vilayamupaiti sadhanā saha vāṇijebhiḥ
sā caiva nāva parikarmakṛtā suyuktā
na ca bhidyate dhanasamagramupaiti tīram
//
emeva śraddhaparibhāvitu bodhisattvo
prajñāvihīnu laghu bodhimupaiti hānim
so caiva prajñavarapāramitāsuyukto
'kṣato 'nupāhatu spṛśāti jināna bodhim
//
puruṣo hi jīrṇa dukhito śataviṃśavarṣo
kiṃcāpi utthitu svayaṃ na prabhoti gantum
so vāmadakṣiṇadvaye puruṣe gṛhīte
patanādbhayaṃ na bhavate vrajate sukhena
//
emeva prajña iha durbalu bodhisattvo
kiṃcāpi prasthihati bhajyati antareṇa
so vā upāyabalaprajñaparigṛhīto
na ca bhajyate spṛśati bodhi nararṣabhāṇām
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāmaupamyaparivarto nāma caturdaśamaḥ //
yo ādikarma sthitu bhūmiya bodhisattvo
adhyāśayena vara prasthita buddhabodhim
tehī suśiṣyagurugauravasaṃprayukto
kalyāṇamitra sada sevayitavya vijñaiḥ
//
kiṃ kāraṇaṃ tatu guṇāgamu paṇḍitānāṃ
prajñāya pāramita te anuśāsayanti
evaṃ jino bhaṇati sarvaguṇāgradhārī
kalyāṇamitramupaniśrita buddhadharmāḥ
//
dānaṃ ca śīlamapi kṣānti tathaiva vīryaṃ
dhyānāni prajña pariṇāmayitavya bodhau
na ca bodhiskandha vimṛśitva parāmṛśeyā
ye ādikarmika na deśayitavya evam
//
evaṃ caranta guṇasāgara vādicandrāḥ
trāṇā bhavanti jagatī śaraṇā ca lenā
gati buddhi dvīpa pariṇāyaka arthakāmāḥ
pradyota ulka varadharmakathī akṣobhyāḥ
//
saṃnāhu duṣkarū mahāyaśu saṃnahantī
na ca skandhadhātu na ca āyatanaiḥ sanaddhāḥ
tribhi yānasaṃjñavigatā aparigṛhītā
avivartikā acalitāśca akopyadharmāḥ
//
te eva dharmasamudāgata niṣprapañcā
kāṅkṣāvilekhavimatīvigatārthayuktāḥ
prajñāya pāramita śrutva na sīdayanti
aparapraṇeya avivartiya veditavyāḥ
//
gambhīra dharma ayu durdṛśu nāyakānāṃ
na ca kenacīdadhigato na ca prāpuṇanti
etārthu bodhimadhigamya hitānukampī
alpotsuko ka imu jñāsyati sattvakāyo
//
sattvaśca ālayarato viṣayābhilāṣī
sthita agrahe abudha yo mahaandhabhūto
dharmo anālayu anāgrahu prāpitavyo
lokena sārdha ayu vigrahu prādubhūto
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ devaparivarto nāma pañcadaśamaḥ //
ākāśadhātu purimādiśi dakṣiṇāyāṃ
tatha paścimottaradiśāya anantapārā
uparādharāya daśaddiśi yāvadasti
nānātvatā na bhavate na viśeṣaprāptā
//
atikrānta yā tathata yā tathatā aprāptā
pratyutpanna yā tathata yā tathatārhatānām
yā sarvadharmatathatā tathatārhatānāṃ
sarveṣa dharmatathatā na viśeṣaprāptā
//
yo bodhisattva imi icchati prāpuṇetuṃ
nānātvadharmavigatāṃ sugatāna bodhim
prajñāya pāramita yujyatu yāya yukto
vina prajña nāstyadhigamo naranāyakānām
//
pakṣisya yojanaśataṃ mahatātmabhāvo
pañcāśatā pi abalobhayakṣīṇapakṣo
so trāyatriṃśabhavanādiṣu jambudvīpe
ātmānamosariyi taṃ vilayaṃ vrajeyyā
//
yadyāpi pañca ima pāramitā jinānāṃ
bahukalpakoṭiniyutāṃ samudānayeyyā
praṇidhīnanantavipulāṃ sada sevya loke
anupāya prajñavikalā pari śrāvakatve
//
niryāyanāya ya icchati buddhajñāne
samacitta sarvajagatī pitṛmātṛsaṃjñā
hitacitta maitramana eva parākrameyyā
akhilārjavo mṛdugirāya parākrameyyā
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ tathatāparivarto nāma ṣoḍaśamaḥ //
sthaviro subhūti paripṛcchati lokanāthaṃ
araṇāya liṅga bhaṇahī guṇasāgarāṇām
avivartiyā yatha bhavanti mahānubhāvā
tāṃ vyākuruṣva jinaguṇāna pradeśamātram
//
nānātvasaṃjñavigatā gira yuktabhāṇī
na ca anya te śramaṇa brāhmaṇa āśrayanti
triyapāyavarjita vidū sadakāli bhonti
daśabhiśca te kuśalakarmapathebhi yuktā
//
dharmaṃ nirāmiṣu jagasyanuśāsayanti
ekāntadharmaniyatāḥ sada snigdhavākyāḥ
sthiticaṃkramaṃ śayaniṣadya susaṃprajānā
yugamātraprekṣiṇa vrajantyabhrāntacintā
//
śuciśaucaambaradharā trivivekaśuddhā
na ca lābhakāma vṛṣabhā sada dharmakāmāḥ
mārasyatītaviṣayā aparapraṇeyā
catudhyānadhyāyi na ca niśrita tatra dhyāne
//
na ca kīrtikāma na ca krodhaparītacittā
gṛhibhūta nitya anadhyoṣita sarva vastuṃ
na ca jīvikāviṣayabhoga gaveṣayanti
abhicāramantra na ca istriprayogamantrāḥ
//
na ca ādiśanti puruṣaiḥ striya icchakarmāṃ
pravivikta prajñavarapāramitābhiyuktāḥ
kalahāvivādavigatā dṛḍhamaitracittā
sarvajñakāma sada śāsani nimnacittāḥ
//
pratyantamlecchajanavarjitaantadeśāḥ
svakabhūmi kāṅkṣavigatāḥ sada merukalpāḥ
dharmārtha jīvita tyajanti prayuktayogā
avivartiyāna imi liṅga prajānitavyā
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāmavinivartanīyaliṅgākāraparivarto nāma saptadaśamaḥ //
gambhīra rupa api vedana cetanā ca
vijñāna saṃjña prakṛtī animittaśāntā
kāṇḍena gādha yatha sāgari eṣamāṇo
prajñāya skandha vimṛṣitva alabdhagādhā
//
yo bodhisattva imu budhyati eva dharmāṃ
gambhīrayānaparamārthanirupalepān
yasmin na skandha na pi āyatanaṃ na dhātu
kiṃ vā svapuṇyasamudāgamu kiṃci tasya
//
yatha rāgadharmacaritaḥ puruṣaḥ striyāye
saṃketa kṛtva alabhantu vivartayeyā
yāvanti cittacaritā divasena tasya
tāvanta kalpa anubudhyati bodhisattvo
//
yo bodhisattva bahukalpasahasrakoṭayo
dānaṃ dadeyu vimalaṃ tatha śīla rakṣe
yaścaiva prajñavarapāramitāprayukto
dharmaṃ bhaṇeya kala puṇya na dānaśīle
//
yo bodhisattva varaprajña vibhāvayanto
tata utthito kathayi dharma nirupalepam
taṃ cāpi nāmayi jagārthanidāna bodhau
nāsti triloka śubha tena samaṃ bhaveyā
//
taṃ caiva puṇya puna khyāyati riktameva
tatha śūnya tuccha vaśikaṃ ca asārakaṃ ca
evaṃ carantu caratī sugatāna prajñāṃ
caramāṇu puṇyu parigṛhṇati aprameyam
//
abhilāpamātra ima jānati sarvadharmāṃ
buddhena deśita prayukta prakāśitāṃśca
kalpāna koṭinayutāṃ bahu bhāṣamāṇo
na ca kṣīyate na ca vivardhati dharmadhātuḥ
//
ye cāpi pañca imi pāramitā jinānām
ete 'pi dharma parikīrtita nāmamātrāḥ
pariṇāmayāti na ca manyati bodhisattvo
na ca hīyate spṛśati uttamabuddhabodhim
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ śūnyatāparivarto nāmāṣṭādaśamaḥ
tailasya varti jvalitā prathame nipāte
na ca dagdha varti asatā na vinā ya dagdhā
na hi arci paścimanipāta sa varti dagdhā
asatā pi paścima na dahyati dīpavarti
//
prathameva citta spṛśatī na ca agrabodhim
asatā na tasya spṛśatā puna śakya bhonti
na ca citta paścima śivāmanuprāpuṇāti
asatā na tasya puna prāpaṇanāya śakyam
//
bījātu stamba phala puṣpa samāgamanti
so vāniruddha asato na hi tasya vṛkṣo
emeva citta prathamaṃ tu nidāna bodheḥ
so vā niruddha asato na hi tasya bodhiḥ
//
bījaṃ pratītya ca bhavedyavaśālikādes
tattatphalaṃ na ca tadasti na cāpi nāsti
utpattito bhavati bodhiriyaṃ jinānāṃ
bhāvasvabhāvavigatā bhavatīha māyā
//
udakabindu kumbha paripūryati stokastokaṃ
prathame nipāti anupūrva sa paścimena
emeva citta prathamaṃ varabodhihetur
anupūrva śuklaguṇapūrṇa bhavanti buddhāḥ
//
śūnyānimittapraṇidhiṃ caramāṇu dharmā
na ca nirvṛtiṃ spṛśati no ca nimittacārī
yatha nāviko kuśala gacchati ārapāram
ubhayānti asthitu na tiṣṭhati arṇavesmin
//
evaṃ carantu na ca manyati bodhisattvo
ahu vyākṛto daśabalehi spṛśeya bodhim
na ca trāsu bodhi bhavate na ihāsti kiṃcid
evaṃ carantu caratī sugatāna prajñām
//
kāntāramārgi durabhikṣi savyādhi lokāṃ
paśyitva nāsti bhaya uttari saṃnahante
aparāntakoṭi sada yukta prajānamāno
aṇumātra kheda manaso na upādiyāti
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ gaṅgadevābhaginīparivarto nāmaikānnaviṃśatimaḥ //
puna bodhisattva caramāṇu jināna prajñāṃ
anupāda skandha imi jānati ādiśūnyān
asamāhito karuṇa prekṣati sattvadhātum
atrāntare na parihāyati buddhadharmān
//
puruṣo yathā kuśala sarvaguṇairupeto
balavān dudharṣu kṛtayogya kalāvidhijño
iṣvastrapāramigato pṛthuśilpayukto
māyāvidhijñaparamo jagadarthakāmo
//
mātā pitā ca parigṛhya saputradāraṃ
kāntāramārgi pratipadya bahūamitro
so nirmiṇitva puruṣān bahu śūravīrān
kṣemeṇa gatva puna gehamupāgameyyā
//
emeva yasmi samaye vidu bodhisattvo
mahamaitri sarvi upabandhati sattvadhātau
caturo sa māra atikramya dvaye ca bhūmim
asmin samādhi sthitu no ca spṛśāti bodhim
//
ākāśaniśrita samīraṇa āpaskandho
ta hi niśritā iha mahāpṛthivī jagacca
sattvāna karmaupabhoganidānameva
ākāśasthānu kutu cintayi etamartham
//
emeva śūnyatapratiṣṭhitu eṣa sattvo
jagati kriyāṃ vividha darśayate vicitrām
sattvāna jñānapraṇidhānaadhiṣṭhānameva
na ca nirvṛtiṃ spṛśati śūnyata nāsti sthānam
//
yasmiṃśca kāli vidu paṇḍitu bodhisattvo
caratī imāṃ pravara śūnya samādhi śāntām
atrāntare na ca nimitta prabhāvitavyo
na ca ānimittasthitu śānta praśāntacārī
//
pakṣisya nāsti padu gacchata antarīkṣe
no cāpi tatra sthitu no ca patāti bhūmau
tatha bodhisattva caramāṇu vimokṣadvāre
na ca nirvṛtiṃ spṛśati no ca nimittacārī
//
iṣvastraśikṣita yathā puruṣodha kāṇḍaṃ
kṣepitva anya puna kāṇḍa paraspareṇa
patanāya tasya purimasya na deya bhūmim
ākāṅkṣamāṇa puruṣasya pateya kāṇḍam
//
emeva prajñavarapāramitāṃ caranto
prajñā upāya bala ṛddhi vicāramāṇo
tāvanna tāṃ paramaśūnyata prāpuṇoti
yāvanna te kuśalamūla bhavanti pūrṇāḥ
//
bhikṣū yathā paramaṛddhibalenupeto
gagane sthito yamaka kurvati prātihāryāṃ
gaticaṃkramaṃ śayaniṣadya nidarśayāti
na nivartate na pi ca khidyati yāva tatra
//
emeva śūnyatasthito vidu bodhisattvo
jñānarddhipāramigato aniketacārī
vividhāṃ kriyāṃ jagati darśayate anantāṃ
na ca bhajyatī na pi ca khidyati kalpakoṭī
//
puruṣā yathā mahaprapāti sthihitva kecid
ubhi pāṇi chatradvaya gṛhṇa upakṣayeyyā
ākāli vāyuravasṛjya mahāprapāte
no ca prapāta patiyāti na yāva tatra
//
emeva sthitva karuṇāṃ vidu bodhisattvo
prajñāupāyadvayachatraparigṛhīto
śūnyānimittapraṇidhiṃ vimṛṣāti dharmān
na ca nirvṛtiṃ spṛśati paśyati dharmacārī
//
ratanārthiko yatha vrajitvana ratnadvīpaṃ
labdhvāna ratna puna gehamupāgameyyā
kiṃcāpi tatra sukha jīvati sārthavāho
api duḥkhito manasi bhoti sa jātisaṃgho
//
emeva śūnyata vrajitvana ratnadvīpaṃ
labdhvāna dhyāna bala indriya bodhisattvo
kiṃcāpi nirvṛti spṛśedabhinandamāno
api sarvasattva dukhitā manasī bhavanti
//
abhyantare ya nagare nigame ca grāme
kāmārtha vāṇiju yathā gami jānanāya
no cāpi tatra sthihatī na ca ratnadvīpe
na ca geha mārgi kuśalo puna bhoti vijño
//
tatha jñāna śrāvakavimuktisapratyayānāṃ
sarvatra bhoti kuśalo vidu bodhisattvo
no cāpi tatra sthihate na ca buddhajñāne
na ca saṃskṛte bhavati mārgavidū vidhijño
//
yaṃ kāli maitri jagatī anubandhayitvā
śūnyānimittapraṇidhī carate samādhim
asthānameva yadi nirvṛti prāpuṇeyā
athavāpi saṃskṛta sa prajñapanāya śakyaḥ
//
yatha nirmito puruṣa no va adṛśyakāyo
nāmena vā puna sa prajñapanāya śakyaḥ
tatha bodhisattva caramāṇu vimokṣadvāraṃ
nāmena vā puna sa prajñapanāya śakyaḥ
//
yadi pṛcchamāna cari indriya bodhisattvo
gambhīradharmaparidīpana no karoti
śūnyānimitta avivartiyabodhidharmāṃ
na ca śocatī na ca sa vyākṛtu veditavyo
//
arhantabhūmimapi pratyayabuddhabhūmau
traidhātukaṃ na spṛśate supināntare 'pi
buddhāṃśca paśyati katheti janasya dharmaṃ
avivartiyeti ayu vyākṛtu veditavyo
//
triapāyaprāptu supinasmi viditva sattvān
praṇidheti tatkṣaṇa apāya ucchoṣayeyam
satyādhiṣṭhāni praśameti sa cāgniskandham
avivartiyeti ayu vyākṛtu veditavyo
//
bhūtagrahā vividha vyādhaya martyaloke
satyādhiṣṭhāni praśameti hitānukampī
na ca tena manyanupapadyati nāpi mānam
avivartiyeti ayu vyākṛtu veditavyaḥ
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāmupāyakauśalyamīmāṃsāparivarto nāma viṃśatitamaḥ //
athavāsya manyanupapadyati vyākṛto 'smi
satyādhiṣṭhāna vividhāni samṛddhyayanti
yadi anya vyākṛtaku manyati bodhisattvo
jñātavya manyanasthito ayu alpabuddhiḥ
//
nāmādhiṣṭhāna puna māra upāgamitvā
evaṃ vadiṣyati idaṃ tava nāmadheyam
mātāpitāya anusaptamupaiti vaṃśo
buddho yadā bhavi idaṃ tava nāmadheyam
//
dhutavṛtta yādṛśu sa bheṣyati yuktayogī
pūrvaṃ pi tubhya imi āsi guṇovarūpā
yo eva śrutva abhimanyati bodhisattvo
jñātavyu māru paryutthitu alpabuddhiḥ
//
pravivikta grāmanagare girikandarāṇi
raṇyā vivikta vanaprastha niṣevamāṇo
ātmānukarṣi para paṃsayi bodhisattvo
jñātavyu māru paryutthitu alpabuddhiḥ
//
grāme ca rāṣṭri nigame viharanti nityaṃ
rahapratyayāni spṛhatāṃ janayanti tatra
anyatra sattvaparipācanabodhiyuktā
eṣo viveku kathito sugatātmajānām
//
yo pañcayojanaśate girikandareṣu
vyālāvakīrṇi nivasedbahuvarṣakoṭī
no cā viveku imu jānati bodhisattvo
saṃkīrṇa so viharate adhimānaprāptaḥ
//
so caṃkramārthamabhiyuktakabodhisattvān
baladhyānaindriyavimokṣasamādhiprāptān
abhimanyate na imi raṇyavivekacārī
na vivekagocaru ayaṃ hi jinena ukto
//
grāmānti yo viharate athavā araṇye
dvayayānacittavigato niyato 'grabodhim
eṣo viveku jagadarthabhiprasthitānāṃ
ātmā kṣiṇoti tulayeya sa bodhisattvo
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ mārakarmaparivarto nāmaikaviṃśatitamaḥ /
tasmā hu mānu nihanitvana paṇḍitena
guruāśayena varabodhi gaveṣamāṇaḥ
vaidyo va ātura svarogacikitsanārthaṃ
kalyāṇamitra bhajitavya atandritena
//
buddhā ya bodhivaraprasthita bodhisattvā
kalyāṇamitra imi pāramitā nidiṣṭāḥ
te cānuśāsaka iyaṃ pratipattibhūmī
duvi kāraṇena anubudhyati buddhabodhim
//
atikrāntanāgata jinā sthita ye diśāsu
sarveṣu mārgu ayu pāramitā ananyo
obhāsa ulka varabodhayi prasthitānām
āloka śāstri imi pāramitā pradiṣṭāḥ
//
yatha prajñapāramita śūnyata lakṣaṇena
tathalakṣaṇā ya imi jānati sarvadharmān
śūnyānalakṣaṇa prajānayamāna dharmān
evaṃ carantu caratī sugatāna prajñām
//
āhārakāma parikalpayamāna sattvāḥ
saṃsāri yuktamanasaḥ sada saṃsmaranti
ahu mahya dharma ubhi eti abhūta śūnyā
ākāśagaṇṭhi ayu ātmana baddha bāle
//
yatha śaṅkitena viṣasaṃjñata abhyupaiti
no cāsya koṣṭhagatu so viṣu pātyate ca
emeva bālupagato ahu mahya eṣo
ahasaṃjñi jāyi mriyate ca sadā abhūto
//
yatha udgraho tatha prakāśitu saṃkileśo
vyodāna ukta ahu mahya anopalabdhi
na hi atra kaści yo kliśyati śudhyate vā
prajñāya pāramita budhyati bodhisattve
//
yāvanta sattva nikhile iha jambudvipe
te sarvi bodhivaracitta upādayitvā
dānaṃ daditva bahuvarṣasahasrakoṭīḥ
sarvaṃ ca nāmayi jagārthanidāna bodhau
//
yaścaiava prajñavarapāramitābhiyukto
divasaṃ pi antamaśa ekanuvartayeyā
kalapuṇya so na bhavatī iha dānaskandho
tadatandritena sada osaritavya prajñā
//
caramāṇu prajñavarapāramitāya yogī
mahatīṃ janeti karuṇāṃ na ca sattvasaṃjñā
tada bhonti sarvajagatī vidu dakṣiṇīyā
satataṃ amoghu paribhuñjati rāṣṭrapiṇḍam
//
cirabuddhadevamanujān triapāyi sattvān
parimocituṃ ya iha icchati bodhisattvo
pṛthumārgu tīru upadarśayi sattvadhātau
prajñāya pāramita yukta divā ca rātrau
//
puruṣo ya agru ratanasya alabdhapūrvo
aparasmi kāli puna labdhva bhaveya tuṣṭo
sa ha labdhva nāśayi puno 'pi pramādabhūto
nāśitva duḥkhi satataṃ ratanābhikāṅkṣī
//
emeva bodhivaraprasthita ratnatulyo
prajñāya pāramita yogu na riñcitavyo
ratanaṃ va labdhva gṛhamāṇu abhinnasattvo
anubuddhayati tvarito śivamabhyupaiti
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ kalyāṇamitraparivarto nāma dvāviṃśatitamaḥ //
udayāti sūryu vigatāśca marīcimālā
vidhamitva sarva tamasākulamandhakāram
avibhonti sarva krimijotikaprāṇabhūtāṃ
sarvāṃśca tārakagaṇānapi candraābhām
//
emeva prajñavarapāramitāṃ caranto
vidhamitva dṛṣṭigahanaṃ vidu bodhisattvo
abhibhonti sarvajagatī rahapratyayāṃśca
śūnyānimittacarito pṛthu bodhisattvo
//
yatha rājaputra dhanadāyaku arthakāmo
sarveṣu śreṣṭha bhavate abhigāminīye
sa hyeṣa etarahi sattva pramocayāti
prāgeva rājyasthitu bheṣyati paṭṭadhārī
//
emeva prajñacarito vidu bodhisattvo
amṛtasya dāyaku priyo marumānuṣāṇām
ayu eṣa eṣati hi sattvasukhābhiyukto
prāgeva yāva sthitu bheṣyati dharmarājo
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ śakraparivarto nāma trayoviṃśatitamaḥ //
māro 'pi tasmi samaye bhavate saśalyo
śokātu duḥkhitu anantamano 'lpasthāmo
diśadāha ulka kṣipate bhayadarśanārthaṃ
kathameṣa dīnamanaso bhavi bodhisattvo
//
[yatha te bhavanti vidu āśayasaṃprayuktā
divarātri prajñavarapāramitārthadarśī]
tada kāyacitta khagapakṣisatulyabhūtā
avatāru so kutu labhiṣyati kṛṣṇabandhuḥ
//
kalahāvivādupagatā yada bodhisattvā
bhonti parasparaviruddhaka ruṣṭacittāḥ
tada māra tuṣṭu bhavatī paramaṃ udagro
ubhi eti dūra bhaviṣyanti jināna jñāne
//
ubhi eti dūri bhaviṣyanti piśācatulyā
ubhi eti ātma kariṣyanti pratijñahānim
duṣṭāna kṣāntivikalāna kuto 'sti bodhi
tada māru tuṣṭu bhavatī namucīsapakṣo
//
yo bodhisattva ayu vyākṛtu vyākṛtasmiṃ
cittaṃ pradūṣayi vivādu samārabheyyā
yāvanti cittakṣaṇikā khiladoṣayuktās
tāvanta kalpa puna saṃnahitavya bhonti
//
atha tasyupadyati matīti aśobhanā ti
kṣāntīya pāramita bodhi spṛśanti buddhāḥ
pratidarśayāti puna āyati saṃvarāṇi
apayāti vā sa iha śikṣati buddhadharme
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāmabhimānaparivarto nāma caturviṃśatitamaḥ //
yo śikṣamāṇu na upaiti kahiṃci śikṣāṃ
na ca śikṣakaṃ labhati nāpi ca śikṣadharmān
śikṣā aśikṣa ubhayo avikalpamāno
yo śikṣate sa iha śikṣati buddhadharme
//
yo bodhisattva imu jānati eva śikṣāṃ
na sa jātu śikṣavikalo bhavate duśīlo
ārādhiteṣu iha śikṣati buddhadharmaṃ
śikṣātiśikṣakuśalo ti nirūpalambho
//
śikṣantu eva vidu prajña prabhaṃkarāṇāṃ
notpadyate akuśalamapi ekacittam
sūrye yathā gagani gacchati antarīkṣe
raśmīgate na sthihate purato 'ndhakāram
//
prajñāya pāramita śikṣita saṃskṛtānāṃ
sarveṣa pāramita bhontiha saṃgṛhītāḥ
satkāyadṛṣṭi yatha ṣaṣṭi duve ca dṛṣṭī
antargatāstathami pāramitā bhavanti
//
yatha jīvitendriya niruddhi ya kecidanye
bhontī niruddha pṛthu indriya yāvadasti
emeva prajñacarite vidu uttamānāṃ
sarveta pāramita ukta ya saṃgṛhītā
//
ye cāpi śrāvakaguṇā tatha pratyayānāṃ
sarveṣu bhonti vidu śikṣitu bodhisattvā
no cāpi tatra sthihatāna spṛheti teṣām
ayu śikṣitavyamati śikṣati etamartham
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ śikṣāparivarto nāma pañcaviṃśatimaḥ //
avivartiyasya varabodhayi prasthitasya
yo cittupādu anumoditu āśayena
trisahasra meru tulayitva siyāpramāṇo
na tveva tasya kuśalasyanumodanāye
//
yāvanta sattva kuśalārthika mokṣakāmā
sarveṣa bhonti anumoditu puṇyarāśi
sattvarthi te jinaguṇa ananta prāpuṇitvā
dāsyanti dharma jagatī dukhasaṃkṣayāye
//
yo bodhisattva avikalpaku sarvadharmān
śūnyānimitta parijānati niṣprapañcān
na ca prajña bodhi parieṣati āśayena
so yukta prajñavarapāramitāya yogī
//
ākāśadhātu gaganasya siyā virodho
na hi tena tasya kutu kenacideṣa prāptā
emeva prajñacarito vidu bodhisattvo
abhyovakāśasadṛśo upaśāntacārī
//
yatha māyakārapuruṣasya na eva bhoti
te śiṣya māṃ janata so ca karoti kāryam
paśyanti taṃ vividha kāryu nidarśayantaṃ
na ca tasya kāyu na pi citta na nāmadheyam
//
emeva prajñacarite na kadāci bhoti
buddhitva bodhi jagatī parimocayitvā
ātmopapatti vividhāṃ kriyasaṃprayogāṃ
darśeti māyasadṛśo na vikalpacārī
//
yatha buddha nirmita karoti ca buddhakāryaṃ
na ca tasyupadyati mado karamāṇu kiṃcit
emeva prajñacarito vidu bodhisattvo
darśeti sarva kriya nirmitamāyatulyam
//
palagaṇḍa dakṣa vidunā kṛtu dāruyantro
puruṣe stritulya sa karoti ha sarvakāryam
emeva prajñacarito vidu bodhisattvo
jñānena sarva kriya kurvati nirvikalpo
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ māyopamaparivarto nāma ṣaḍviṃśatimaḥ //
evaṃ carantu vidu nā pṛthudevasaṃghāḥ
kṛtaañjalīpuṭa praṇamya namasyayanti
buddhā pi yāvata daśaddiśi lokadhātau
guṇavarṇamālaparikīrtana kurvayanti
//
yāvanti gaṅganadivālisame hi kṣetre
sattvā ta sarvi parikalpa bhaveyu mārāḥ
ekaika roma puna tāntaka nirmiṇeyyā
sarve na śakya karaṇe vidu antarāyam
//
catukāraṇehi balavāṃ vidu bodhisattvo
bhavate dugharṣu catumāraasaṃprakampyo
śūnyāvihāri bhavate na ca sattvatyāgī
yathavādi sattvakaruṇānugatāvasthānaḥ
//
yo bodhisattva adhimucyati bhāṣyamāṇām
ima prajñapāramita māta tathāgatānām
pratipattiyā ca abhiyujyati āśayena
sarvajñatāya abhiprasthitu veditavyo
//
na ca dharmadhātutathatāya upaiti sthānaṃ
bhavatī athānasthita so laghu antarīkṣe
vidyādharo va abhilambhu vanābhiprāyā
khagu kālahīna druma mantrabalādhiṣṭhāno
//
evaṃ carantu vidu paṇḍitu bodhisattvo
na ca budhyakaṃ labhati nāpi ca buddhadharmān
na ca deśikaṃ na pi ca paśyaka dharmatāyāṃ
śāntaiṣiṇāmayu vihāra guṇe ratānām
//
yāvanta śrāvakavihāra sapratyayānāṃ
śāntā samādhipraśame sukhasaṃprayuktā
arhanvimokṣa sthapayitva tathāgatānāṃ
sarveṣu agra ayu vihāru niruttaraśca
//
ākāśi pakṣi viharāti na co patāti
dakamadhyi matsya viharāti na co marāti
emeva dhyānabalapāragu bodhisattvo
śūnyāvihāri na ca nirvṛti prāpuṇāti
//
yo sarvasattvaguṇaagratu gantukāmo
agraṃ spṛśeya paramādbhuta buddhajñānam
agraṃ dadeya vara uttamadharmadānam
imu agru sevatu vihāru hitaṃkarāṇām
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ sāraparivarto nāma saptaviṃśatimaḥ //
yāvanti śikṣa paridīpita nāyakena
sarveṣa śikṣa ayu agru niruttarā ca
yaḥ sarvaśikṣavidu icchati pāra gantum
imu prajñapāramita śikṣati buddhaśikṣām
//
agraṃ nidhāna ayu uttamadharmakośa
buddhāna gotrajananaṃ sukhasaukhyagañjo
atikrāntanāgata daśaddiśi lokanāthā
itu te prasūta na ca kṣīyati dharmadhātuḥ
//
yāvanti vṛkṣa phalapuṣpavanaspatī yā
sarve ca medinisamudgata prādubhūtāḥ
na ca medinī kṣayamupaiti na cāpi vṛddhiṃ
na ca khidyatī na parihāyati nirvikalpā
//
yāvanta buddhasama śrāvakapratyayāśca
marutaśca sarvajagatī sukhasaukhyadharmāḥ
sarve ti prajñavarapāramitāprasūtā
na ca kṣīyate na ca vivardhati jātu prajñā
//
yāvanta sattva mṛdumadhyamutkṛṣṭa loke
sarve avidyaprabhavā sugatena uktāḥ
sāmagripratyayu pravartati duḥkhayantro
na ca yantra kṣīyati avidya na cāpi vṛddhiḥ
//
yāvanti jñāna nayadvāra uyāyamūlāḥ
sarve ti prajñavarapāramitāprasūtāḥ
sāmagripratyaya pravartati jñānayantro
na ca prajñapāramita vardhati hīyate vā
//
yo tu pratītyasamutpādu anudbhavāye
imu prajña akṣayata budhyati bodhisattvo
so sūrya abhrapaṭale yatha muktaraśmī
vidhamitvavidyapaṭalaṃ bhavate svayaṃbhūḥ
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāmavakīrṇakusumaparivarto nāmāṣṭāviṃśatimaḥ //
caturbhī ca dhyāna viharanti mahānubhāvā
na ca ālayo na pi ca niśrayu kurvayāti
api kho punāśrayu ime catudhyāna sāṅgā
bheṣyanti bodhivarauttamaprāpaṇāya
//
dhyāne sthito 'tra bhavatī varaprajñalābhī
ārūpyarūpi ca samādhi catasra śreṣṭhā
upakāribhūta imi dhyāna varāgrabodhau
na punāsravakṣati sa śikṣati bodhisattvo
//
āścaryamadbhutamidaṃ guṇasaṃcayānāṃ
dhyāne samādhi viharanti nimitta nāsti
tatra sthitāna yadi bhajyati ātmabhāvo
puna kāmadhātu upapadyati yathābhiprāyā
//
yatha jambudvīpaka manuṣya alabdhapūrvā
divi devauttamapurā anuprāpuṇeyā
paśyitva te viṣaya tatra parigṛhītā
punarāgameya na ca niśrayu tatra kuryāt
//
emeva te guṇadharā varabodhisattvā
dhyāne samādhi viharitva prayuktayogī
puna kāmadhātusthita bhonti anopaliptā
padmeva vāriṇi aniśrita bāladharme
//
anyatra sattvaparipācana kṣetraśodhī
paripūraṇārtha imi pāramitā mahātmā
ārūpyadhātuupapatti na prārthayantī
yatreha bodhiguṇapāramitāna hāni
//
yatha kaścideva puruṣo ratanaṃ nidhānaṃ
labdhvā tu tatra spṛhabuddhi na saṃjaneyyā
ekāki so puna gṛhītva parasmi kāle
gṛhṇitva geha praviśitva na bhoti lubdho
//
emeva dhyāna catureva samādhi śāntāṃ
labdhvāna prīti sukhadāṃ vidu bodhisattvāḥ
avasṛjya dhyānasukhaprītisamādhilābhaṃ
puna kāmadhātu praviśanti jagānukampī
//
yadi bodhisattva viharāti samādhidhyāne
rahapratyayāni spṛhabuddhi na saṃjaneyyā
asamāhito bhavati uddhatakṣiptacitto
parihīnabuddhiguṇa nāvika bhinnanāvo
//
kiṃcāpi rūpamapi śabda tathaiva gandho
rasa sparśa kāmaguṇa pañcabhi yukta bhogī
rahapratyayāna vigato 'nantabodhisattvo
satataṃ samāhitu prajānayitavya śūro
//
parasattvapudgalanidāna viśuddhasattvā
vicaranti vīryabalapāramitābhiyuktāḥ
yatha kumbhadāsi avaśāvaśa bhartikasya
tatha sarvasattvavaśatāmupayānti dhīrāḥ
//
na ca svāmikasya prativākyu dadāti dāsī
ākruṣṭa cāpi athavā sada tāḍitā vā
ekāntatrastamanasā sa bhayābhibhūtā
māmeva so anu vadhiṣyati kāraṇena
//
emeva bodhivaraprasthitu bodhisattvo
tiṣṭheya sarvajagatī yatha preṣyabhūto
anu bodhiāgamu guṇāna ca pāripūrī
tṛṇa agni kāṣṭhaprabhavo dahate tameva
//
avasṛjya ātma sugatāṃ parasattvakārye
abhiyukta rātridiva niṣpratikāṅkṣacitto
māteva ekasutake paricāryamāṇo
adhyāśaye na parikhinna upasthiheti
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāmanugamaparivarto nāmaikūnatriṃśatimaḥ //
yo bodhisattva cirasaṃsaraṇābhiprāyo
sattvārtha kṣetrapariśodhanayuktayogī
na ca khedabuddhi aṇumātra upādiyāti
so vīryapāramitayukta atandritaśca
//
saci kalpakoṭi gaṇaye vidu bodhisattvo
cirasaṃjña bodhi samudāniya tena duḥkhe
ciraduḥkha bheṣyati samācaramāṇu dharmaṃ
tatu vīryapāramitahīna kusīdarūpo
//
prathamaṃ upādu varabodhayi cittupādo
so vā anuttaraśivāmanuprāpuṇeyā
rātriṃdivaikamanasā tamadhiṣṭhiheyā
ārambhavīrya vidu paṇḍitu veditavyo
//
saci kaścideva vadayeya sumeruśailaṃ
bhinditva paśca adhigamyasi agrabodhim
saci khedabuddhi kurute ca pramāṇabuddhiṃ
kausīdyaprāpta bhavate tada bodhisattvo
//
atha tasyupadyati matī kimutālpamātraṃ
kṣaṇamātra bhasma nayatī vilayaṃ sumerum
ārambhavīrya bhavate vidu bodhisattvo
nacireṇa bodhivara lapsyati nāyakānām
//
saci kāyacittavacasā ca parākrameyyā
paripācayitva jagatī kariṣyāmi artham
kausīdyaprāpta bhavatī sthitu ātmasaṃjñaiḥ
nairātmabhāvanavidūri nabhaṃ va bhūmeḥ
//
yasminna kāyu na pi citta na sattvasaṃjñā
saṃjñāvivarti sthitu advayadharmacārī
ayu vīryapāramita ukta hitaṃkareṇa
ākāṅkṣamāṇu śivamacyutamagrabodhim
//
paruṣaṃ śruṇitva vacanaṃ parato duruktaṃ
paritoṣayāti susukhaṃ vidu bodhisattvo
ko bhāṣate ka śṛṇute kutu kasya kena
so yukta kṣāntivarapāramitāya vijño
//
so bodhisattva kṣamate guṇadharmayukto
yaścaiva ratnabharitaṃ trisahasra dadyāt
buddhāna lokavidunārhatapratyayānāṃ
kalapuṇya so na bhavate iha dānaskandhe
//
kṣāntīsthitasya pariśudhyati ātmabhāvo
dvātriṃśalakṣaṇaprabhāva anantapāro
[sattvāna śūnyavaradharma niśāmayātī
priyu bhoti sarvajagatī kṣamamāṇu vijño
//
saci kaści candanapuṭaṃ grahiyāna sattvo
abhyokireya gurupremata bodhisattvam
dvitīyo 'pi] agni sakale śirasi kṣipeyā
ubhayatra tulyu manu tena upāditavyo
//
evaṃ kṣamitva vidu paṇḍitu bodhisattvo
taṃ cittupādu pariṇāmayi agrabodhau
yāvanti kṣānti rahapratyayasattvadhātoḥ
abhibhoti sarvajagatī kṣamamāṇu śūraḥ
//
kṣamamāṇu eva puna citta upāditavyo
narakeṣu tiryayamaloki aneka duḥkhā
anubhūya kāmaguṇahetu akāmakārā
kasmā hu adya na kṣameya nidāna bodhau
//
kaśadaṇḍaśastravadhabandhanatāḍanāśca
śirachedakarṇacaraṇākaranāsachedāḥ
yāvanti duḥkha jagatī ahu tatsahāmi
kṣāntīya pāramita tiṣṭhati bodhisattvo
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ sadāpraruditaparivarto nāma triṃśatimaḥ //
śīlena udgata bhavanti samādhikāṅkṣī
sthita gocare daśabalāna akhaṇḍaśīlāḥ
yāvanti saṃvarakriya anuvartayanti
tāṃ sarvasattvahita bodhayi nāmayanti
//
saci pratyayānarahabodhi spṛhāṃ janeti
[duḥśīla bhoti]viduṣāṃ tatha chidracārī
atha bodhi uttamaśivāṃ pariṇāmayanti
sthitu śīlapāramita kāmaguṇebhi yukto
//
yo dharma bodhiguṇaāgamu sūratānāṃ
so śīlaarthu guṇadharmasamanvitānām
yo dharma bodhiguṇahāni hitaṃkarāṇāṃ
duḥśīlatā ayu prakāśitu nāyakena
//
yadi pañca kāmaguṇa bhuñjati bodhisattvo
buddhaṃ ca dharma śaraṇāgatu āryasaṃgham
sarvajñatā ca manasī bhaviṣyāmi buddho
sthitu śīlapāramita vedayitavya vijño
//
yadi kalpakoṭi daśabhī kuśalaiḥ pathebhiś
caramāṇu pratyayarahatvaspṛhāṃ janeti
tada khaṇḍaśīlu bhavate api chidraśīlo
pārājiko gurutaro ayu cittupādo
//
rakṣantu śīla pariṇāmayi agrabodhiṃ
na ca tena manyati na ātmana karṣayethā
ahusaṃjñatā ca parivarjita sattvasaṃjñā
sthitu śīlapāramiti vucyati bodhisattvo
//
yadi bodhisattva caramāṇu jināna mārge
imi śīlavānimi duśīla karoti sattvān
nānātvasaṃjñaprasṛto paramaṃ duśīlo
api chidraśīlu na tu so pariśuddhaśīlo
//
yasyo na asti ahasaṃjña na sattvasaṃjñā
saṃjñāvirāgu kutu tasya asaṃvaro 'sti
yasyo na saṃvari asaṃvari manyanāsti
ayu śīlasaṃvaru prakāśitu nāyakena
//
yo evaśīlasamanvāgatu niṣprapañco
anapekṣako bhavati sarvapriyāpriyeṣu
śirahastapāda tyajamāna adīnacitto
sarvāstityāgi bhavate satataṃ alīno
//
jñātvā ca dharmaprakṛtīṃ vaśikā nirātmyaṃ
ātmāna māṃsa tyajamānu adīnacitto
prāgeva vastu tada bāhira nātyajeyā
asthānameta yadi matsari so kareyā
//
ahasaṃjñatastu mamatā bhavate ca rāgo
kutu tyāgabuddhi bhaviṣyati sā muhānām
mātsarya preta bhavate upapadyayātī
athavā manuṣya tada bhoti daridrarūpo
//
tada bodhisattva imi jñātva daridrasattvān
dānādhimukta bhavatī sada muktatyāgī
catvāri dvīpi samalaṃkṛtu kheṭatulyaṃ
dattvā udagra bhavate na hi dvīpalabdho
//
dānaṃ daditva vidu paṇḍitu bodhisattvo
yāvanti sattva tribhave samanvāharitvā
sarveṣu teṣu bhavate ayu dattadānaṃ
taṃ cāgrabodhi pariṇāmayate jagārtham
//
na ca vastuniśrayu karoti daditva dānaṃ
vidu pāku naiva pratikāṅkṣati so kadācit
evaṃ tyajitva bhavate vidu sarvatyāgī
alpaṃ tyajitva labhate bahu aprameyam
//
yāvanta sattva tribhave nikhilena asti
te sarvi dāna dadayanti anantakalpān
buddhānuloki vidu nārhatipratyayānāṃ
yāvanti śrāvakaguṇān parikalpa sthāne
//
yaśco upāyakuśalo vidu bodhisattvo
teṣāṃ sa puṇyakriyavastvanumodayitvā
sattvārtha agravarabodhayi nāmayeyā
abhibhoti sarvajagatī pariṇāmayukto
//
kācasya vā maṇina rāśi siyā mahanto
vaiḍūryaratna abhibhoti sa sarva eko
emeva sarvajagatī pṛthu dānaskandho
abhibhoti sarvapariṇāmaku bodhisattvo
//
yadi bodhisattva dadamāna jagasya dānaṃ
mamatāṃ na tatra karayenna ca vastuprema
tatu vardhate kuśalamūla mahānubhāvo
candro va tatra prabhamaṇḍalu śuklapakṣe
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ dharmodgataparivarto nāmaikatriṃśatimaḥ //
dānena pretagati chindati bodhisattvo
dāridrakaṃ ca chinatī tatha sarvakleśān
bhogāṃścanantavipulāṃ labhate caranto
dānena sattva paripācayi kṛcchraprāptān
//
śīlena tīryagati varjayi nekarupām
aṣṭau ca akṣaṇa kṣaṇāṃ labhate sa nityam
kṣāntīya rupa labhate paramaṃ udāraṃ
suvarṇacchavi priyu jagasya udīkṣaṇīyo
//
vīryeṇa śuklaguṇa hāni na abhyupaiti
jñānaṃ ananta labhate jinakośagañjam
dhyānena kāmaguṇa utsṛjate jugupsyān
vidyā abhijña abhinirharate samādhim
//
prajñāya dharmaprakṛtī parijānayitvā
traidhātukānta samatikramate apāyān
vartitva cakraratanaṃ puruṣarṣabhāṇāṃ
deśeti dharma jagatī dukhasaṃkṣayāye
//
paripūrayitva imi dharma sa bodhisattvo
api kṣetraśuddhi parigṛhṇati sattvaśuddhim
api buddhavaṃśa parigṛhṇati dharmavaṃśaṃ
tatha saṃghavaṃśa parigṛhṇati sarvadharmān
//
vaidyottamo jagati rogacikitsakārī
prajñopadeśa kathito ayu bodhimārgo
nāmena ratnaguṇasaṃcaya bodhimārgaḥ
taṃ sarvasattva itu mārgatu prāpnuvanti
//
bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ parīndanāparivarto nāma dvātriṃśatimaḥ //
[ācāryaharibhadrakṛtā praśastiḥ] /
lokaṃ prāpayituṃ sukhena padavīṃ saṃpaddūyāvāhinīṃ
kāruṇyāhitacetasā bhagavatā buddhena saṃdīpitam
śrutvā te 'khiladharmatattvanilayaṃ sūtraṃ samādānato
gatvā sthānamaharniśaṃ nijamalaṃ dhmāyantu ye 'bhyāgatāḥ
//
kāle 'smin bahudṛṣṭisaṃkulakalau pāṭhe 'pi dūraṃ gate
gāthābhedamanekapustakagataṃ dṛṣṭvādhunā nyāyataḥ
kūpaṃ vādigajendrakumbhadaraṇe bhadreṇa yā śodhitā
lokārthaṃ hariṇā mayā suvihitā seyaṃ budhairgṛhyatām
//
āryāṣṭasāhasrikāyā bhagavatyāḥ prajñāpāramitāyāḥ parivartānusāreṇa bhagavatī ratnaguṇasaṃcayagāthā samāptā //
ye dharmā hetuprabhavā hetuṃ teṣāṃ tathāgato hyavadat /
teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ //
[lekhakapraśastiḥ] /
yo 'sau dharmaṃ sugatagaditaṃ paṭhate bhaktibhāvān
mātrāhīnaṃ kathamapi padaṃ pādagāthākṣaraṃ vā
jihvādoṣaiḥ pavanacaritaiḥ śleṣmadoṣapracārair
yūyaṃ buddhāḥ subhavanagatā bodhisattvāḥ kṣamadhvam
//
samāptam / śubham //