1. sādhanaṃ dūṣaṇaṃ caiva sābhāsaṃ parasaṃvide /
pratyakṣam anumānaṃ ca sābhāsaṃ tv ātmasaṃvide //
iti śāstrārthasaṃgrahaḥ //
2. vādinā svayaṃ sādhayitum iṣṭo 'rthaḥ sādhyaḥ / sādhyate yena tat sādhanam /
3. hetos trirūpavacanam / kāni punas tāni triṇi rūpāṇi / pakṣe sattvam evety ekaṃ rūpam / sapakṣa eva sattvam iti dvitīyaṃ rūpam / vipakṣe cāsattvam eva niścitam iti tṛtīyam //
4. tatra pakṣaḥ prasiddho dharmī prasiddheṇa viśeṣeṇa viśiṣṭaḥ svayaṃ sādhayitum iṣṭaḥ pratyakṣādyaviruddhaḥ / yathā śabdo dharmī anityatvena viśeṇa viśiṣtaḥ sādhyate kṛtakatvād iti hetuḥ //
5. kaḥ sapakṣaḥ / sādhyadharmeṇa sāmānyena samānaḥ sapakṣo yathā ghaṭādir iti //
6. ko vā hetor vipakṣaḥ / yatra sādhyābhāvena hetor abhāvo niyamena kathyate [ yathākāśādir iti //
7. etad eva ca hetos trirūpavacanaṃ parapratyāyanāya prayujyamānaṃ parārtham anumānam ucyate / yathā anityaḥ śabda iti pakṣavacanaṃ kṛtakatvād iti hetuvacanam / ghaṭādivad iti sapakṣavacanaṃ / ākāśavad iti vipakṣavacanam //
8. tat punar dvividhaṃ dṛṣṭam / sādharmyeṇa vaidharmyeṇa ca /
Htu 262
9. tatra sādharmyeṇa tāvat / yat kṛtakaṃ tat sarvam anityaṃ dṛṣṭam / yathā ghaṭādiḥ / kṛtakaś ca śabda iti //
10. vaidharmyeṇa punaḥ / asaty anityatve na bhavaty eva kṛtakatvaṃ yathākāśādau / śabdas tu kṛtaka iti //
11. kaḥ punaḥ pakṣābhāsaḥ / yaḥ pakṣa ivābhāsate / na tu sākṣāt pakṣo bhavati / pratyakṣādibhir bādhitatvāt //
12. sa tu pakṣābhāsaḥ / yathā dhūmādir dharmībuddhimatā hetunā janyata iti sādhye / pratyakṣaviruddhaḥ pakṣābhāsaḥ / pratyakṣeṇa vahnijanyasya dhumasya darśanāt //
13. anumānaviruddho yathā / vedavākyaṃ dharmy apauruṣeyam iti sādhye / prayatnānantarīyakatve śabdasya pauruṣeyatvasya prasādhanāt //
14. svavacanaviruddho yathā / nānumānaṃ pramāṇam iti parapratipādanāya vacanam uccāryamāṇaṃ parārtham anumānam ity uktatvāt //
15. lokaviruddho yathā / śuci naraśiraḥkapālaṃ prāṇyaṅgatvāc chaṅkhaśuktivat //
16. pratītiviruddho yathā / kiyatkālasthāyī kṛtako 'nitya iti / kiyatkālasthāyino 'pi kṛtakāḥ sarve nityā iti lokapratīteḥ //
17. aprasiddhaviśeṣaṇo yathā / vaiśeṣikasya sāṃkhyaṃ prati vināśī śabda iti sādhye //
18. aprasiddhaviśeṣyo yathā / sāṃkhyasya bauddhaṃ prati ātmā cetana iti sādhayataḥ //
19. ubhayāprasiddho yathā / vaiśeṣikasya bauddhaṃ prati
sukhādi
samavāyikāraṇam ātmeti
Htu 263
//
prasiddhasaṃbandho
yathā vāyur asthirasvabhāva iti //
20. uktāḥ pakṣābhāsāḥ // //
21. hetvābhāsaḥ kīdṛśaḥ / yo hetur ivābhāsate / na punaḥ siddho hetur iti //
22. hetvābhāso 'siddho viruddho 'naikāntikaś ceti triprakāraḥ //
23. tatra pakṣe 'siddhatvād asiddhasaṃjñako hetvābhāsaḥ /
24. pakṣasapakṣayor nāsti / vipakṣa evāsti sa viruddhasaṃjñako hetvābhāsaḥ / sādhyaviparyayasādhanāt //
25. tatra yo hetuḥ sapakṣavipakṣayor ubhayatrāsti nāsti vā saṃdihyate / aprasiddhasaṃbandho vā so 'naikāntikasaṃjñako hetvābhāsaḥ / vādinaḥ prativādino vā sādhayitum iṣṭasyaikāntasyāsādhanāt //
26. ubhayāsiddhaḥ tadyathā śabdasyānityatve sādhye cākṣuṣatvaṃ hetuḥ vādiprativādinor asiddhaḥ //
27. cetanās tarava iti sādhye sarvatvagapaharaṇe maraṇād iti hetuḥ prativādino bauddhasyāsiddha iti prativādyasiddhaḥ / caitanyādinirodhasya bauddhenopagamāt //
28. acetanāḥ sukhādaya iti sādhye / utpattimattvād iti hetuḥ svayaṃ vādinaḥ sāṃkhyasyāsiddhaḥ / iti vādyasiddha iti //
29. vaiśeṣikasya bauddhaṃ prati kṣamādikaṃ dharmī kāryam iti sādhayataḥ pratikṣaṇaṃ sadṛśāparāparotpatter iti svayaṃ vādino 'siddhaḥ / utpattau siddhāyām api pratikṣaṇasadṛśāparāparotpattir ity asiddhaḥ //
Htu 264
30. pakṣaikadeśāsiddho yathā / cetanās taravaḥ svāpād iti hetuḥ / digambarasya svayaṃ vādinaḥ pakṣaikadeśāsiddhaḥ / na hi sarve vṛkṣā rātrau patrasaṃkocabhājaḥ //
31. tathā pṛthivyādikaṃ dharmī buddhimaddhetujanyam iti sādhye kāryatvād iti hetur bauddhaṃ praty asiddhaḥ / pratyakṣānupalambhanibandhano hi kāryakāraṇabhāvo bauddhasya pṛthivyādau na siddhaḥ / vihārāhārādiṣu siddhaṃ cet tadā pakṣaikadeśāsiddhaḥ //
32. saṃdigdhāsiddho yathā yady ayaṃ dhūmo 'gnir atreti sādhye hetor evāniścayāt //
33. dharmisaṃdehe 'py asiddho yathā / iha bahuṣu nikuñjeṣu kvacid ekasmin nikuñje mayūra iti sādhye kekāyikād iti hetuḥ //
34. dharmyasiddhāv apy asiddho yathā ātmā dharmī sarvagata iti sādhye sarvatropalabhyamānaguṇatvād iti hetuḥ //
35. daśaite 'siddhasaṃjñakā hetvābhāsāḥ //
36. // anaikāntiko hetvābhāsaḥ kīdṛśa ucyate //
37. yathā śabdasya nityatvādike dharme sādhye prameyatvaṃ hetuḥ sapaksvipakṣayoḥ sarvatra vartamānaḥ sādhāraṇānaikāntikaḥ //
38. tathā śabdasya nityatve śrāvaṇatvaṃ hetuḥ sapakṣavipakṣayor apravartamānāt / asādhāraṇānaikāntikaḥ //
39. tathā śabdasyāprayatnānantarīyakatve sādhye 'nityatvād iti hetuḥ / sapakṣaikadeśavṛttir vipakṣavyāpy anaikāntikaḥ // aprayatnānantarīya
ka
ḥ śabdasya vidyudākāśādiḥ sapakṣaḥ tatraikadeśe vidyudādau vartate 'nityatvaṃ nākāśādau prayatnāntarīyakaḥ punaḥ sarvo ghaṭādir vipakṣaḥ / tatra sarvatra vartate //
Htu 265
40. tathā prayatnānantarīyakatve śabdasya sādhye 'nityatvaṃ hetuḥ ghaṭādau sarvatra vidyate / aprayatnānantarīyakaḥ punar vidyudākāśādir vipakṣaḥ / tatraikadeśe vidyudādau vartate nākāśādau / tasmād ayaṃ vipakṣaikadeśavṛttiḥ sapakṣavyāpī hetur anaikāntikaḥ //
41. ubhayapakṣaikadeśavṛttir anaikāntiko yathā / śabde dharmiṇi nityatve sādhye 'mūrtatvād iti hetuḥ / paramāṇvākāśādiḥ sapakṣo 'sya / tatraikadeśe 'mūrtatvam ākāśe pravartate na paramāṇau mūrtatvāt paramāṇūnam / ghaṭasukhādir anityo vipakṣaḥ / tatraikadeśe sukhādau vidyate na ghaṭādau //
42. tathā saṃdigdhavipakṣavyāvṛttikaḥ sapakṣavyāpī hetur anaikāntiko yathā / kapilādidharmy asarvajña iti sādhye vaktṛtvād iti hetuḥ / rathyāpuruṣādau sapakṣe 'sti / vipakṣe sarvajñe saṃdigdhaḥ / sarvajñasyātīndriyatvād vacanam asti na veti saṃdigdham //
43. tathā saṃdigdhasapakṣavṛttir vipakṣavyāpl hetur anaikāntiko yathā / ṛṣabhavardhāmānādidharmī sarvajña iti sādhye kevaliśāstrakaraṇād iti hetuḥ sapakṣe sarvajñe saṃdigdhaḥ / sarvajñasyātīndriyatvāt kevaliśāstrakaraṇaṃ saṃdigdham / vipakṣe varāhamihirādāv asarvajñe vidyate //
44. saṃdigdhānvayavyatirekahetur anaikāntiko yathā sātmakaṃ jīvaccharīraṃ prāṇādimattvād iti hetuḥ / jīvaccharīrasaṃbandhī prāṇādir na sātmake
anātmake
vā pravṛtto nivṛtto veti niścīyate //
Htu 266
45. tataḥ kevalānvayī hetur dṛṣṭāntābhāvāt //
46. tathā dvitīyo 'pi kevalavyatirekī nedaṃ nirātmakaṃ jīvaccharīra
m
aprāṇādimattvaprasaṅgād iti / dṛṣṭāntābhāvād eva nānvayaniścayo nāpi vyatirekaniścaya iti saṃśayahetuḥ //
47. uktā nava ete 'naikāntikasaṃjñakā hetvābhāsāḥ //
48. viruddhasaṃjñako hetvābhāsaḥ kīdṛśaḥ //
49. yathā śabdo dharmī nitya iti sādhyo dharmaḥ kṛtakatvād ākāśādivat / ayaṃ hetur ghaṭādau vipakṣa evāsti na sapakṣe //
50. tathā śabdo dharmī nitya iti sādhye prayatnānantarīyakatvād iti hetur ākāśādau sapakṣe nāsty eva / vipakṣaikadese ghaṭādau vidyate na vidyudādau // etau dvau hetū dharmasvarūpaviparītasādhanau //
51. dharma
viśeśa
viparītasādhano yathā / cakṣurādaya iti dharmī parārthā iti sādhyo dharmaḥ saṃghatatvād iti hetuḥ / mañcapīṭhādivad iti sapakṣavacanaṃ / ayaṃ tu hetur yathā cakṣurādīnāṃ pārārthyaṃ sādhayati / tathā saṃghātatvaṃ parasya sādhayati / mañcapīṭhādīnāṃ saṃghātasya devadattādeḥ parasyopakāradarśanāt //
52. dharmisvarūpaviparītasādhano yathā pṛthivyādir dharmī buddhimaddhetujanya iti sādhye sāśrayatvād iti hetuḥ / ghaṭādivad iti sapakṣavacanam / ayaṃ hetur yathā buddhimaddhetujanyatvaṃ sādhayati tathā buddhimataḥ kartuḥ sāśrayatvam api sādhayati //
53. dharmiviṣeśaviparītasādhano yathā / vaiśeṣikasya mīmāṃsa
ka
ṃ praty ātmā dharmī cetayata iti sādhye (
Htu 267
) cetanādhiṣṭhānatvād iti hetur ātmano 'cetanasya yathā caitanyaṃ sādhayati / tathā hetur ayam anityatvam api sādhayati / anityatvād vijñānasya //
54. uktāḥ pañcaite viruddhasaṃjñakā hetvābhāsāḥ //
55. viruddhāvyabhicārī nāma na kaścid dhetudoṣo 'stīti na tasyodāharaṇaṃ yuktam / tatrodāharaṇaṃ / yat sarvadeśāvasthitaiḥ svayaṃ ca svasaṃbandhibhir yugapad abhisaṃbadhyate tat sarvagatam / yathākāśam iti / abhisaṃbadhyate ca sarvadeśāvasthitaiḥ svasaṃbandhibhir yugapat sāmānyam iti pailukasya svabhāvahetuprayogaḥ / / dvitīyo 'pi prayogaḥ paiṭharasya / yad upalabdhilakṣaṇaprāptaṃ yatra nopalabhyate na tatrāsti / tad yathā kvacid avidyamāno ghaṭaḥ / nopalabhyate copalabdhilakṣaṇaprāptaṃ sāmānyaṃ vyaktyantarāleṣv iti // anupalambho hetuḥ pūrvoktaś ca svabhāvaḥ parasparaṃ bādhayataḥ / saṃśayajananāt /
56. na sapakṣād anyo dṛṣṭānto nāma kaścid iti sapakṣa eva sādharmyadṛṣṭāntaḥ // tatra dṛṣṭāntābhāsaḥ kīdṛśaḥ /
57. sādharmyeṇa tāvat /
58. nityaḥ śabdo 'mūrtatvāt karmavat / sādhyavikalaḥ karmaṇo 'nityatvāt //
59. nityaḥ śabdo 'mūrtatvāt paramāṇuvat / sādhanavikalaḥ paramāṇūnāṃ mūrtatvāt //
60. nityaḥ śabdo 'mūrtatvād ghaṭavad / sādhyasādhanobhayavikalaḥ //
61. tathā saṃdigdhasādhyadharmā dṛṣṭāntābhāsaḥ / kaścit puruṣo dharmī rāgādimān vacanāt / rathyāpuruṣavat / (
Htu 268
) tatra dṛṣṭānte rathyāpuruṣe rāgādimattvaṃ saṃdigdhaḥ paracetovṛttīnāṃ duranvayatvāt //
62. saṃdigdhasādhanadharmā yathā / kaścit puruṣo maraṇadharma iti sādhye rāgādimattvād iti hetuḥ / rathyāpuruṣe dṛṣṭānte saṃdigdhaḥ / vītarāgo 'pi rāgīva ceṣṭate yataḥ //
63. saṃdigdhobhayadharmā dṛṣṭāntābhāso yathā kaścit puruṣo dharmī asarvajña iti sādhye rāgādimattvād iti hetuḥ / rathyāpuruṣe dṛṣṭānte sādhyaṃ sādhanaṃ saṃdigdham //
64. ananvayo 'pradarśitānvayo viparītānvayaś ca dṛṣṭānṭābhāsāḥ //
65. tatrānanvayo yathā / yo vaktā sa rāgādimān rathyāpuruṣavat / vaktṛtvarāgādimattvayoḥ kāryakāraṇabhāvapratiṣedhāt //
66. apradarśitānvayo yathā / anityaḥ śabdaḥ kṛtakatvād iti / atra vidyamāno 'py anvayo vyāptyā na darśita iti / vaktṛdoṣād ayaṃ dṛṣṭāntābhāsaḥ //
67. viparītānvayo yathā / yad anityaṃ tat kṛtakaṃ ghaṭādivad ity atrānityatvaṃ sādhyam / sādhyenaiva sādhanaṃ vyāptaṃ kathanīyam / na tu sādhanena vyāptaṃ sādhyaṃ kathyate / atha viparītānvayo dṛṣṭāntābhāsaḥ //
68. uktā navaite sādharmyeṇa dṛṣṭāntābhāsāḥ //
69. vaidharmyeṇa dṛṣṭāntābhāsā ucyante /
70. sādhyāvyatirekī dṛṣṭāntābhāso yathā / nityaḥ śabdo 'mūrtatvāt paramāṇuvat / atra paramāṇor vaidharmyadṛṣṭāntatvād amūrtatvaṃ sādhanadharmo vyāvṛtto (
Htu 269
) mūrtatvāt paramāṇūnām / nityatvaṃ sādhyadharmo na vyāvṛttaḥ / paramāṇor nityatvāt //
71. sādhanāvyatirekl yathā / nityaḥ śabdo 'mūrtatvāt karmavat / atra nityatvaṃ sādhyadharmo vyāvṛttaḥ karmaṇo 'nityatvāt / sādhanadharmo na vyāvṛttaḥ karmaṇo 'mūrtatvāt //
72. ubhayāvyāvṛtto yathā / nityaḥ śabdo 'mūrtatvād ākāśādivat / atrākāśādau vaidharmyadṛṣṭāntāt sādhyaṃ sādhanaṃ ca na vyāvṛttam //
73. tathā saṃdigdhasādhyavyatirekī saṃdigdhasādhanavyatirekī / saṃdigdhobhayavyatirekī ceti /
74. saṃdigdhasādhyavyatireko dṛṣṭāntābhāso yathā / asarvajñāḥ kapilādayaḥ / sarvajñatāliṅgabhūtakevaliśāstrākaraṇād iti / atra vaidharmyodāharaṇam / yaḥ sarvajñaḥ sa jyotirjñānādikam upadiṣṭavān yathā ṛṣabhavardhamānādir iti / atra vaidharmyodāharaṇād ṛṣabhavardhamānāder asarvajñatā nivṛttāna veti saṃdehaḥ //
75. saṃdigdhasādhanavyatireko yathā / nātra trayīvidā brāhmaṇena grāhyavacanaḥ kapilakaṇādādiḥ puruṣo rāgādimattvād iti / atra vaidharmyodāharaṇaṃ ye grāhyavacanā na te rāgādimanto yathā gautamādayo dharmaśāstrāṇāṃ praṇetāra iti gautamādibhyo rāgādimattvasya dharmasya vyāvṛttiḥ saṃdigdhā //
76. saṃdigdhobhayavyatirekī yathā / avītarāgāḥ kapilādayaḥ parigrahāgrahayogād iti / atra vaidharmyodāharaṇaṃ yo vītarāgo na tasya parigrahāgrahau saṃbhavataḥ (
Htu 270
) yathā ṛṣabhavardhamānāder iti / ṛṣabhāder vaidharmyadṛṣṭāntāt avītarāgatvaṃ sādhyadharmaḥ parigrahāgrahayo
ga
ḥ sādhanadharmo vyāvṛtto na veti saṃdehaḥ / apūrvārthalābhaḥ parigrahaḥ / labdhasyāparityāga āgrahaḥ / tau ca dvāv api ṛṣabhādau saṃbhavyete / chatracāmaradundubhīnāṃ parigrahāgrahaśravaṇāt //
77. avyatireko vaidharmyadṛṣṭāntābhāso 'pradarśitavyatireko viparītavyatirekaś ceti /
78. avyatireko yathā / kapiIādir avītarāgo vaktṛtvāt / yatrāvītarāgatvaṃ nāsti na sa vaktā yathopalakhaṇḍa iti / yady upalakhaṇḍād ayaṃ vyāvṛttas tathāpi sarvo vītarāgo vakteti saṃdehaḥ //
79. apradarśitavyatireko yathā / anityaḥ śabdaḥ kṛtakatvād ākāśādivad iti / paramārthataḥ saṃyag dṛṣṭānto 'py ayaṃ vaktṛdoṣād dṛṣṭāntābhāsaḥ / parārthānumāne vaktur guṇadoṣayor vicāryamāṇatvāt / tathā hi yan nityaṃ tat sarvaṃ niyamenākṛtakaṃ dṛṣṭaṃ yathākāśādir iti vacanena vibhajya vaktrā vyāptipūrvako vyātireko na pradarśita ity apradarśitavyatirekaḥ //
80. viparītavyatireko yathā / yad akṛtakaṃ tan nityaṃ dṛṣṭam iti / atra sādhananivṛttyā sādhyanivṛttir vyāptā darśayitavyā tena yatra yatra sādhyanivṛttis tatra tatra niyamena sādhananivṛttiḥ sidhyatīti //
81. uktā dṛṣṭāntābhāsā aṣṭādaśa //
82. eta eva sarve pakṣahetudṛṣṭāntābhāsāḥ / vādinā sādhayitum iṣṭam arthaṃ na sādhayantīti sādhanābhāsā (
Htu 271
) vādino bhavanti / evaṃ ca prativādinā dūṣaṇatvenopanyastā dūṣaṇāni bhavanti / pūrvapakṣavādino 'bhipretārthasiddhipratibandhāt / sādhanasya nyūnatodbhāvanam eva dūṣaṇasya lakṣaṇaṃ vibhajya pṛthag ucyate /
83. dūṣaṇābhāsaḥ / etāny eva dūṣaṇāni prativādinoktāni / yadā pūrvapakṣavādī mithyādūṣaṇatvena pratipādayatīti tadā dūṣaṇābhāsā jātaya iti paṭhyante / abhūtadoṣodbhāvanāni mithyottarāṇi jātyuttaraṇīti vacanāt / yāthāduṣṭapakṣe pakṣadoṣodbhāvanaṃ nirdoṣe hetau hetudoṣakhyāpanam / aduṣṭadṛṣṭānte dṛṣṭāntadoṣopādānaṃ dūṣaṇābhāsa iti nyāyāt / J
84. tatra pratijñāhetudāharaṇopanayanigamanāni pañcāvayavaṃ paraiḥ sādhanam ucyate / yathānityaḥ śabda iti pratijñā kṛtakatvād iti hetuḥ / yat kṛtakaṃ tat sarvam anityaṃ dṛṣṭaṃ yathā ghaṭādīty udāharaṇam / tathā kṛtakaḥ śabda ity upanayaḥ / tasmād anitya iti nigamanam / dṛṣṭānte pratītisamartho hetur dharmiṇy upanīyata ity upanayaḥ / pratijñāyāḥ punarvacanaṃ nigamanam iti vacanāt / naitad asti / tribhir evāvayavair anvayavyatirekapakṣadharmasaṃjñakaiḥ sādhyārthasiddheḥ //
85. tathā hi / vādakāle vyāptipūrvaka eva prayogaḥ kartavyaḥ / yat kṛtakaṃ tat sarvam anityaṃ dṛstaṃ yathā ghaṭādir iti / sādhyena sādhanasya dṛṣṭānte vyāptikathanam anvaya ucyate //
86. vipakṣe ca sādhyanivṛttyā sādhananivṛttir vyatireka ucyate yathāsaty anityatve na bhavaty eva kṛtakatvaṃ yathākāśādau /
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87. kṛtakaś ca śabda iti pakṣadharmavacanam / pratijñānigamane punaḥ sarvathā na vaktavye //
88. tathā sādharmyavati prayoge 'nvayābhidhānasāmarthyād eva vyatireko 'vagantavya iti na pṛthag ucyate / yathā yat kṛtakaṃ tat sarvam anityaṃ draṣṭavyam / yathā ghaṭādiḥ / kṛtakaś ca śabda iti / sādharmyavān prayogaḥ / tathā vaidharmyavati prayoge vyatirekoktisāmarthyād evānvayaḥ pratipanna iti nānvayaḥ punar ucyate / yan nityaṃ tad akṛtakaṃ dṛṣṭaṃ yathākāśādiḥ kṛtakaś ca śabda iti / vaidharmyavān prayogaḥ //
89. uktāḥ sādhanābhāsā dūṣanābhasāḥ //
90. pratyakṣaṃ kīdṛśam / pratyakṣaṃ kalpanāpoḍham abhrāntam / pratigatam āśritam akṣaṃ yad vijñānaṃ tat pratyakṣam / pañcendriyāśrayāṇi jñānānīti yāvat / atyādayaḥ krāntādyarthe dvitiyayeti samāsena pratyakṣaśabdo vācyaliṅgaḥ siddhaḥ / pratyakṣo bodhaḥ pratyakṣā buddhiḥ / pratyakṣaṃ jñānam ity upapannaṃ bhavati //
91. cakṣuḥśrotraghrāṇajihvākāyākhyāni pañcendriyāṇi tadāśritāni pañca jñānāni pramāṇāni / tadgrāhyā viṣayā rūpaśabdagandharasasparśākhyāḥ prameyāṇi pañcaiva //
92. tac ca pratyakṣaṃ nāmajātyādikalpanārahitaṃ nirvikalpakam abhrāntaṃ ca yadi bhavati / tadā pramāṇam ucyate / darśitasyārthasyāvisaṃvādanāt //
93. tatra nāmakalpanā / devadatto 'yam iti yad jñānam / jātikalpanā gaur iyam iti jñānam / viśeṣaṇaviśeṣyam (
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) iti kalpanā nīlotpalam iti jñānaṃ / anyad api savikaipakaṃ jñānaṃ pratyakṣābhāsaḥ / bhrāntaṃ cārthe 'pi taimirikasya dvicandrajñānaṃ / śuktikāyāṃ rajatajñānaṃ sthāṇur ayaṃ puruṣo veti jñānam / anyad api jñānaṃ pratyakṣābhāsaḥ pradarśitārthāprāpakatvāt //
94. tatra trividhaṃ pratyakṣaṃ / vyavahāram apekṣya indriyajñānam / sarvacittacaittānāṃ svarūpasaṃvedanaṃ svasaṃvedanam / bhūtārthabhāvanāprakarṣaparyantajaṃ yogijñānaṃ ceti //
95. tasya viṣayaḥ svalakṣaṇam arthakriyāsamarthaṃ tu svalakṣaṇam ucyate / sāmānyaṃ tu nārthakriyāsamartham /
96. tad eva ca pratyakṣaṃ pramāṇam / pramāṇam arthapratītirūpaṃ phalaṃ ca tādṛśam eva / na pramāṇaphalayor bhedaḥ kaścid asti //
97. anumānaṃ dvidhā svārthaṃ parārthaṃ ca /
98. tatra svārthaṃ tāvat / gṛhīte ca pakṣadharme smṛte ca sādhyasādhanabhāve paścāt pratipattā yathārthaṃ pratipadyate yena tat svārtham anumānam /
99. pakṣadharmaś ca trividha eva bhavati / kāryaṃ svabhāvo 'nupalambhaś ceti /
100. siddhe hi kāryakāraṇabhāve kāryaṃ hetur draṣṭavyaḥ / yathā yatra dhūmas tatrāgniḥ / yathā mahānasādau / asti ceha dhūma iti [ asaty agnau na bhavaty eva dhūmo yathā sajalapradeśe / asti ceha dhūma iti /
101. svabhāvahetuḥ / vṛkṣo 'yaṃ śiṃśapātvād iti / pūrvapravartitaśiṃśapāvyavahāravat / asati vṛkṣatve na bhavaty eva śiṃśapātvam / yathā sthaṇḍilapradeśe / atrāpi vyāpyavyāpakabhāve niścite sati vyāpyo hetur draṣṭavyaḥ //
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102. anupalambhahetur yathā / nātra ghaṭa upalabdhilakṣaṇaprāptasyānupalabdheḥ śaśaviṣāṇādivat / atrāpi dṛṣyānupalambho dṛṣyābhavena vyāpto yadā niścitas tadāyaṃ hetur gamakaḥ //
103. anumānābhāsaḥ kīdṛśaḥ / pūrvavat / śeṣavat / sāmānyatodṛṣṭaṃ ceti paraiḥ kalpitam anumānaṃ sarvam anumānābhāsaḥ // teṣu tādātmyatadutpattilakṣaṇasya pratibandhābhāvāt [ siddhe saty eva hi kāryakāraṇabhāve vyāpyavyāpakabhāve ca sādhyasādhanabhāvo nānyathā vyabhicārasaṃbhavāt //
104. yathā vṛṣṭimān ayaṃ megho gambhīradhvanatvād iti / gambhīradhvanavato 'pi meghasya vṛṣṭivighātasaṃbhavāt //
105. yathopari vṛṣṭo devo nadīpūradarśanāt bandhabhaṅgādināpi nadīpūrasya darśaṇāt //
106. yathā pakvā ete taṇḍulā ekasthālyantargatatvād dṛṣṭataṇḍulavat //
107. pakvāny etāny phalāni ekaśākhaprabandhāt / upayuktaphalavat / atra bhūyo darśane 'pi sādhyasādhanayor vyabhicārasaṃbhava eva //
108. yathā yat pārthivaṃ tat sarvaṃ lohalekhyaṃ dṛṣṭam / yathā kāṣṭhādi) / vajram api pārthivaṃ //
109. yaḥ prāṇī sa sarvaḥ sagrīvaḥ / yathā karabhādiḥ kulīro 'pi prāṇī //
110. yathā yad dravad dravyam ārdrakṛt tad dṛṣṭaṃ yathodakaṃ / pāradam api dravad dravyam iti / evam anye 'py anumānābhāsā draṣṭavyā iti //
hetutattvopadeśaḥ samāptaḥ // kṛtir iyaṃ paṇḍitarājajitāripādānām //