Bl. 157V1-R5 Pūrṇika SĀ(Hos1) 4.
athāyuṣmān pūrṇiko 'ciraprakrāntān saṃbahulān anyatīrthikaparivrājakān vi
ditvā yena bhagavāṃs tenopa
jagāma. upetya bhaga
vatpā
dau śirasā vanditvā, ekānte nyaṣīdat. ekāntaniṣanna āyuṣmān pūrṇiko yāvad e
vāsyābhūt. s
aṃba
hulair anyatīrthikapari
vrājakaiḥ sārdham antarāka
thā
samudāhāras tat sarvaṃ bhagavato vistareṇārocayati.
evaṃ cāha. 5. kaccid ahaṃ bhadanta
evaṃ vyā
kurvāṇo no ca bh
agavantam abhyācakṣe. nātisarāmy uktavādī cāhaṃ bhagavato dharmavā
d
ī
ca dharmasya cānudharmaṃ vyākaromi. na ca me kaści
d āga
c
ch
e
t parataḥ saha dharmeṇa vādānuvādaṃ garhasthānīyo dharmaḥ.
6.
tatthyaṃ tvaṃ pūrṇika vyākurvāṇ
o no ca mām abhyācakṣase. nātisarāsy uktavādī ca
tvaṃ mama dharmavādī ca dharmasya cānudharmaṃ vyākarosi. na ca te kaścid āgacchet parataḥ saha dharmeṇa
vādānuvādaṃ garhasthānīyo dharmaḥ / 7. tat kasmād dhetoḥ. pūr
vaṃ pūrṇika ......... ana
bhisa
ma
yāt* śvāṃtrakulajātā guḍaguṃjij
ā
tā
muṃjabalbajajātā ājavaṃjavasamāpannā asmāl lokāt paraṃ lokaṃ parāl lokād imaṃ lo
kaṃ san
dh
āvaṃti saṃsaraṃti saṃsā
rān na v
yativartaṃte. 8. mith
yāmāneṣu pūrṇika ....... apariśeṣam adhyastaṃ parikṣayaṃ paryādā
naṃ gacchet sarvasyāḥ prajāyā dī
rgharātram arthāya hitāya
su
khāya //
Bl. 157R5-159V2: Kokanada SĀ(Hos1) 1.
bhagavān rājagṛhe viharati veṇuvane kalandakani
vāpe. athāyuṣmān ānanda
ḥ sa rātryā paścime yāme vyutthā
ya yena nadī tapodā tenopajagā
ma. upetya nadyās tapodāyās tīre cīvarakāṇy upanikṣipya nadīṃ tapodām abhyavagāhya gātrāṇi pariṣicya nadīṃ tapodāṃ pratyutthāya, e
kacīvaraka asthād gātrāṇy āvā
payamānaḥ
2.
tena khalu samayena kokanadaḥ parivrājako yena nadī tapodā tenopajagāma. aśrauṣīd āyuṣmān ānandaḥ
kokanadasya parivrājakasya p
ariṣiñcanaśabdam. śrutvā ca punar āyuṣmatānandenotkāśanaśabdaḥ kṛtaḥ. aśrauṣīt kokanadaḥ parivrājako tasyotkāśa
naśabdaṃ. śrutvā ca punar evam āha. 3. k
o 'sy āyuṣman. ahaṃ śramaṇo 'smi. katameṣāṃ śramaṇānām. śākyaputrīyāṇām. pṛccheyam aham āyuṣmāṃ kañcid eva pradeśā
mi saced avakāśaṃ kuryāḥ praśnasya
vyākaraṇāya. pṛcchāyuṣman. śrutva te vedayiṣyāmi.
4.
kin nv āyuṣman bhavati tathāgataḥ paraṃ maraṇāt. avyākṛtaṃ bhagava
tā bhavati tathāgataḥ paraṃ mara
ṇāt. kin nv āyuṣman na bhavati bhavati ca na bhavati naiva bhavati naiva na bhavati tathāgataḥ paraṃ maraṇāt. avyākṛ
taṃ bhagavatā na bhavati bhavati c
a na na bhavati naiva bhavati naiva na bhavati tathāgataḥ paraṃ maraṇāt.
5.
kin nv āyuṣman bhavati tathāgataḥ paraṃ maraṇā
d iti pṛṣṭa avyākṛtam iti vadasi.
na bhavati bhavati ca na na bhavati naiva bhavati naiva na bhavati tathāgataḥ paraṃ maraṇād iti pṛṣṭaḥ avyākṛtam iti va
dasi. kinv āyuṣman na jānāsi
na paśyasi. nāham āyuṣman na jānāmi na paśyāmi. jānāmy ahaṃ paṣyāmi. kin nv āyuṣman jānāsi paśyasi.
6. ........ dṛṣṭir dṛṣṭisthānaṃ dṛṣṭisthā
na ...... tam ahaṃ jānāmi tam ahaṃ paśyāmi. evaṃ cāham āyuṣman jānāmy evaṃ paśyāmi. kin nv ahaṃ na jānāmi na pa
śyāmi. 7. ko nāmāyuṣmaṃ. āna
nda iti. āścaryaṃ yāvan mahācāryasya śrāvakeṇa sārdham antarākathāsamudāhāraḥ. saced ahaṃ sañjānīyām āyuṣmān ānanda iti
etāvat pratibhāsya na haṃta bh. ......
evam uktvā prakrāntaḥ //
Bl. 159V2-162V1: Anāthapiṇḍada SĀ(Hos1) 1.
// bhagavān śrāvastyāṃ viharati jetavane anāthapiṇḍadasyārāme. tena khalu sama
yena anāthapiṇḍado gṛhapatir di
vāditaḥ śrāvastyā niṣkramati bhagavaddarśanāya bhagavantaṃ paryupāsanāyai.
2.
athānāthapiṇḍadasya gṛ
hapater etad abhavat*. atiprātas tā
vad etarhi bhagavaddarśanāya bhagavantaṃ paryupāsanāyai. bhagavāñ ca bhikṣavaś ca pratisaṃlīnā bhavanti. yan
nv ahaṃ yenānyatīrthikaparivrājakā
nām ārāmaḥ tenopagaccheyam.
3.
athānāthapiṇḍado gṛhapatir yenānyatīrthikaparivrājakānām ārāmaḥ tenopajagā
ma. upetyānyatīrthikaparivrājakaiḥ
sārdhaṃ saṃmukhaṃ saṃmodanīṃ saṃrañjanīṃ kathāṃ vividhān upasaṃhṛtya, ekānte nyaṣīdat.
4.
athānyatīrthikaparivrājakā idam avocan. gṛha
pate śramaṇasya gautamasya dṛṣṭiṃ
vadasi. kā gautamasya dṛṣṭiḥ kiṃ paśyati gautamaḥ. nāham api bhavanto jānāmi kā bhagavato dṛṣṭiḥ kiṃ paśyati bha
gavāṃ. tena hi gṛhapate bhikṣusaṃ
ghasya dṛṣṭiṃ vadasi. kā bhikṣusaṃghasya dṛṣṭiḥ kiṃ paśyati bhikṣusaṃghaḥ. nāham api bhavanto jānāmi
kā bhikṣusaṃghasya dṛṣṭiḥ kiṃ
paśyati bhikṣusaṃghaḥ. tena hi gṛhapate kā gṛhapater dṛṣṭiḥ kiṃ paśyati gṛhapatir. aṅga bha
va
nta
s tāvat* svakasva
kāṃ dṛṣṭiṃ vyākurvantu. paścān mama dṛṣṭiṃ vyākarotuṃ na duṣkaraṃ bhaviṣyati.
5.
athānyataro 'nyatīrtikaparivrājako 'nātha
piṇḍadaṃ gṛhapatim idam a
vocat. mama dṛṣṭiḥ śāsvato loka idaṃ satyaṃ moham anyat. apara evam āha mama dṛṣṭiṛ aśāśvato loka idaṃ satyaṃ mohaṃ a
nyat* apara evam āha śāśvataś
cāśāśva
ta
ś ca loka. apara evam āha naiva śāśvato nāśāśvataś ca lokaḥ. antavān lokaḥ. anantavān. antavāṃś cā
nantavāṃś ca. naivāntavāṃ nānantavāṃ. yo jī
vas tac charīram. anyo jīvo 'nyac charīram. bhavati tathāgataḥ paraṃ maraṇāt. na bhavati. bhavati ca na bhavati ca. a
para evam āha mama dṛṣṭir naiva bhavati
naiva na bhavati tathāgataḥ paraṃ maraṇāt. idaṃ satyaṃ moham anyat.
6.
athānyatīrthikaparivrājakā a
nāthapiṇḍadaṃ gṛhapatim idam avocan* vyā
kurvāma vayaṃ gṛhapate svakasvakāṃ dṛṣṭim. vyākarotu gṛhapate kā gṛhapater dṛṣṭiḥ kiṃ paśyati gṛha
patir. 7. mama bhavanto dṛṣṭir bhūtaṃ saṃskṛ
taṃ cetayitaṃ pratītyasamutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad anityaṃ yad anityaṃ tad duḥkhaṃ. evaṃ
viditvā tasmād aham imāṃ dṛṣṭiṃ sarveṇa
sarvaṃ nābhyupagatam.
8. ........
dṛṣṭiḥ śāśvato loka idaṃ satyaṃ moham anyat. imā dṛ
ṣṭir bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasa
mutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad anityaṃ yad anityaṃ tad duḥkham. tasmād a
yam āyuṣmāṃ duḥkham evālī
naḥ. du
ḥkh
am evādhyupagataḥ. duḥkham evādhiniviṣṭaḥ. duḥkham eva pratipannaḥ.
9. ............
evaṃvādī śāśvato
loka idam eva satyaṃ
moham anyat. evṃ doṣaṃ bhavati. pūrvavad yāvat, naiva bhavati naiva na bhavati tathāgataḥ paraṃ maraṇāt. idaṃ
satyaṃ moham anyat* i
mā dṛṣṭir bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad anityaṃ yad anityaṃ
tad duḥkhaṃ. tasmād ayam āyuṣmāṃ duḥkham e
vālīnaḥ. duḥkham evādhyupagataḥ. duḥkham evādhiniviṣṭaḥ. duḥkham eva pratipannaḥ. ............ evaṃvā
dī naiva bhavati naiva na bhavati tathāgata
ḥ paraṃ maraṇāt. idaṃ satyaṃ moham anyat.
10.
athānyataro 'nyatīrthikaparivrājako 'nāthapiṇḍadaṃ gṛhapatim ida
m avocat*. nanu gṛhapater api dṛṣṭi
r bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad ani
tyaṃ yad anityaṃ tad duḥkhaṃ. tasmād gṛhapatir api du
ḥkham evālīnaḥ duḥkham evādhyupagataḥ. duḥkham evādhiniviṣṭaḥ. duḥkham eva pratipannaḥ.
11.
mama bhavanto
dṛṣṭir bhūtaṃ saṃskṛtaṃ cetayitaṃ pratī
tyasamutpannaṃ yad bhūtaṃ saṃskṛtaṃ cetayitaṃ pratītyasamutpannaṃ tad anityaṃ yad anityaṃ tad duḥkhaṃ. evaṃ viditvā tasmād aha
m imāṃ dṛṣṭiṃ sarveṇa sarvaṃ nābhyupagata
m. evam eva gṛhapate.
12.
athānāthapiṇḍado gṛhapatir anyatīrthikaparivrājakānām ārāme paraprativā
dāṃ nigṛhya svakaṃ vādaṃ dīpayitvā pari
ṣadi siṃhanādaṃ naditvā, utthāyāsanāt prakrāntaḥ. athānāthapiṇḍado gṛhapatir yena bhagavāṃ
s tenopajagāma. upetya bha
gava
tpā
dau śirasā vanditvā ekānte nyaṣīdat. ekāntaniṣaṇṇo 'nāthapiṇḍado gṛhapatir yāvad evāsyābhūt. saṃbahulair anya
tīrthikaparivrājakaiḥ sā
rdham antarākathāsamudāhāras tat sarvaṃ bhagavato vistareṇārocayati.
13.
evam ukto bhagavān anāthapiṇḍadaṃ gṛhapatim idam avo
cat*. sādhu sādhu gṛha
pate kālena kālaṃ ..........
Bl. 162V2-166R5: Dīrghanakha SĀ(Hos2) 1. // bhagavāṃ rājagṛhe vihara
ti veṇuvane kalandakanivāpe. atha dīrghanakhaḥ parivrājako yena bhagavāṃs tenopajagāma. upetya bhagavatā sārdhaṃ saṃmu
khaṃ saṃmodanīṃ saṃraṃjanīṃ kathāṃ vivi
dhām upasaṃhṛtya, ekānte nyaṣīdad. ekāntaniṣaṇṇo dīrghanakhaḥ parivrājako bhagavantam idam avocat.
2.
sarvaṃ me
bho gautama na kṣamati. eṣāpi
te, agnivaiśyāyana dṛṣṭir na kṣamati yeyaṃ dṛṣṭiḥ sarvaṃ me na kṣamati, eṣāpi me dṛṣṭir na kṣamati, yeyaṃ me dṛṣṭiḥ
sarvaṃ me na kṣamati. 3. api nu te
agnivaiśyāyana, evaṃ jānata evaṃ paśyato 'syāś ca dṛṣṭeḥ prahāṇaṃ bhaviṣyati pratiniḥsargo vyantibhāvaḥ, anyasyāś ca dṛṣṭer apra
tisandhir anupādānam aprā
durbhāvaḥ. api me bho gautama, evaṃ jānata evaṃ paśyato 'syāś ca dṛṣṭeḥ prahāṇaṃ bhaviṣyati pratiniḥsargo vyantibhāvaḥ, anyasyāś ca dṛ
ṣṭer apratisandhir anupādāna
m aprādurbhāvaḥ.
4.
bahujanena te, agnivaiśyāyana saṃsyadiṣyati, bahujano 'pi evaṃdṛṣṭir bhavati, evaṃvādī. tva
m api syāt tādṛśa eva ye kecid
agnivaiśyāyana śramaṇā vā brāhmaṇā vā imāṃ ca dṛṣṭiṃ pratiniḥsṛjanty anyāṃ ca dṛṣṭiṃ nopādante. ima
ucyante śramaṇā vā brā
hmaṇā vā tanubhyas tanutarā loke.
5.
traya ime, agnivaiśyāyana dṛṣṭisaṃniśrayāḥ. katame trayaḥ. ihāgnivaiśyāyana, eka evaṃdṛṣṭi
r bhavati. evaṃvādī.
sarvaṃ me kṣamati. punar aparam ihaika evaṃdṛṣṭir bhavati, evaṃvādī. sarvaṃ me na kṣamati. punar aparam ihaika evaṃdṛṣṭir bhavati, evaṃ
vādī. ekatyaṃ me kṣamati. ekaty
aṃ me na kṣamati.
6.
tatrāgnivaiśyāyana yeyaṃ dṛṣṭiḥ sarvaṃ me kṣamati. iyaṃ dṛṣṭiḥ saṃrāgāya saṃvartate nāsaṃrāgāya saṃdve
ṣāya nāsaṃdveṣāya saṃmohāya
nāsaṃmohāya saṃyogāya nāsaṃyogāya saṃkleśāya na vyavadānāya saṃcayāya nāpacayāya, abhinandanāyopādānāya,
adhyavasānāya saṃvartate. 7. yeyaṃ
dṛṣṭiḥ sarvaṃ me na kṣamati. iyaṃ dṛṣṭir asaṃrāgāya saṃ
vartate na saṃrāgāya. asaṃdveṣāya
na saṃdveṣāya, asaṃmohāya na saṃmohāya, asaṃyogāya na saṃyogāya, vyavadānāya na saṃkleśāya, asaṃcayāya na saṃcayā
ya. anabhinandanāyānupād
ānāya, anadhyavasānāya saṃvartate.
8.
tatrāgnivaiśyāyana yeyaṃ dṛṣṭiḥ ekatyaṃ me kṣa
mati. ekatyaṃ me na kṣamati yat t
āvad asya kṣamati tat saṃrāgāya saṃvartate nāsaṃrāgāya pūrvavad yāvad adhyavasānāya saṃvartate yad a
sya na kṣamati tad asaṃrāgāya saṃ
vartate na saṃrāgāya pūrvavad yāvad anadhyavasānāya saṃvartate.
9.
tatra śrutavān āryaśrāvaka i
taḥ pratisaṃśikṣati. ahaṃ ced e
vaṃdṛṣṭiḥ syām evaṃvādī sarvaṃ me kṣamati, dvābhyāṃ me sārdhaṃ syād vigrahaḥ syād vivādaḥ. yaś caivaṃdṛṣṭir evaṃvādī sarvaṃ
me na kṣamati. yaś caivaṃdṛṣṭir evaṃ
vādī, ekatyaṃ me kṣamati, ekatyaṃ na me kṣamati, vigrahe sati vivādo vivāde sati vihiṃsā. iti sa vi
grahaṃ ca vivādaṃ ca vhiṃsā
ñ ca samanupaśyann imāṃ ca dṛṣṭiṃ pratinisṛjaty anyāṃ ca dṛṣṭiṃ nopādatte. evam asyāś ca dṛṣṭer prahāṇaṃ bhavati
pratiniḥsargo vyantibhāva a
nyasyāś ca dṛṣṭer apratisandhir anupādānam aprādurbhāvaḥ.
10.
tatra śrutavān āryaśrāvaka itaḥ pratisaṃśikṣati, ahaṃ ced evaṃ
dṛṣṭiḥ syām evaṃvādī sarvaṃ me na
kṣamati, dvābhyāṃ me sārdhaṃ syād vigrahaḥ syād vivādaḥ. yaś caivaṃdṛṣṭir evaṃvādī sarvaṃ me kṣamati. yaś caivaṃdṛṣṭir e
vaṃvādī. ekatyaṃ me kṣamati. ekatyaṃ
me na kṣamati. vigrahe sati vivādo vivāde sati vihiṃsā pūrvavad yāvad apratisandhir anupādānam aprādurbhāvaḥ.
11.
ta
tra śrutavān āryaśrāvaka itaḥ
pratisaṃśikṣati, ahaṃ ced evaṃdṛṣṭiḥ syām evaṃvādī, ekatyaṃ me kṣamati, ekatyaṃ me na kamati, dvābhyāṃ me sā
rdhaṃ syād vigrahaḥ syād vivādo y
aś caivaṃdṛṣṭir evaṃvādī sarvaṃ me kṣamati yaś caivaṃdṛṣṭir evaṃvādī sarvaṃ me na kṣamati. vigrahe sati vivādaḥ pūrva
vad yāvad apratisandhir anupādā
nam aprādurbhāvaḥ.
12.
ayaṃ khalv agnivaiśyāyana kāyo rūpī audārikaś cāturmahābhūtika āryaśrāvakeṇa, abhīkṣaṇam anityā
nupaśyinā vihartavyam vyayā
nupaśyinā virāgānupaśyinā nirodhānupaśyinā pratiniḥsargānupaśyinā vihartavyam. yatrāryaśrāvaka
syānityānupaśyino viharato
vyayānupaśyino virāgānupaśyino nirodhānupaśyinaḥ pratiniḥsargānupaśyino viharato yo 'sya bha
vati kāye kāyacchandaḥ k
āyasnehaḥ kāyapremā kāyālayaḥ kāyaviṣaktiḥ kāyādhyavasānaṃ tac cāsya cittaṃ na paryādā
ya tiṣṭhati. 13. tisra imā
agnivaiśyāyana vedanāḥ. katamās tisraḥ. sukhā vedanā duḥkhā vedanā, aduḥkhāsukhā vedanā ca. i
tīmās tisro vedanāḥ kiṃnid
ānāḥ kiṃsamudayāḥ kiṃjātīyāḥ kiṃprabhavāḥ. itīmā vedanā sparśanidānāḥ sparśasamudayāḥ sparśajātīyāḥ
sparśaprabhavās tasya tasya sp
arśasya samudayāt tās tā vedanāḥ samudayanti. tasya tasya sparśasya nirodhāt tās tā vedanā nirudhyante vyupa
śamanti śītībhavanti astaṃgacchanti. 14.
sa yāṃ kāṃcid vedanāṃ vedayati sukhāṃ vā duḥkhāṃ vā, aduḥkhāsukhāṃ vā tāsāṃ vedanānāṃ samudayaṃ cā
staṃgamaṃ cāsvādaṃ cādīnavaṃ ca niḥ
saraṇaṃ ca yathābhūtaṃ prajānāmīti. sa tāsāṃ vedanānāṃ samudayam cāstaṃgamaṃ cāsvādaṃ cādīnavaṃ ca niḥ
saraṇaṃ ca yathābhūtaṃ prajā
na
ṃ
tāsu utpannāsu vedanāsv anityānupaśyī viharati vyayānupaśyī virāgānupaśyī nirodhānupaśyī pratiniḥsargānu
paśyī viharati. 15. sa kāy
aparyantikāṃ vedanāṃ vedayānaḥ kāyaparyantikāṃ vedanāṃ vedayāmīti yathābhūtaṃ prajānāti. jīvitaparyantikāṃ vedanāṃ veda
yāno jīvitaparyantikāṃ vedanāṃ
vedayāmīti yathābhūtaṃ prajānāti. bhedāc ca kāyasyordhvaṃ jīvitaparyādānād ihaivāsya sarvāṇi
vedayitāny apariśeṣaṃ niru
dhyante. apariśeṣam adhyastaṃ parikṣayaṃ paryādānaṃ gacchanti.
16.
tasyaivaṃ bhavati sukhām api vedanāṃ vedayāno
bhedāt kāyasya bhaviṣya
ti, eṣa evānto duḥkhasya. duḥkhām apy aduḥkhāsukhām api vedanāṃ vedayāno bhedāt kāyasya bhaviṣyati, e
ṣaivānto duḥkhasya.
sa sukhām api vedanāṃ vedayati visaṃyukto vedayati na saṃyuktaḥ. duḥkhām apy aduḥkhāsukhām api vedanāṃ vedayati visaṃyukto
vedayati na saṃyukt
aḥ. kena visaṃyuktaḥ. visaṃyukto rāgeṇa dveṣeṇa mohena visaṃyukto jātijarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopā
yāsebhyo visaṃyukto duḥkh
ād iti vadāmi.
17.
tena khalu samayenāyuṣmāñ chāriputro 'rdhamāsopasaṃpanno bhagavataḥ pṛṣṭhataḥ sthito 'bhū
d vyajanaṃ gṛhītvā bhagavantaṃ vīja
yan. athāyuṣmataḥ śāriputrasyaitad abhavat. bhagavāṃs teṣāṃ dharmāṇāṃ prahāṇam eva varṇayati vi
rāgam eva nirodham eva pratiniḥ
sargam eva varṇayati. athāyuṣmataḥ śāriputrasyaiṣāṃ dharmāṇām anityatānupaśyinaḥ viharato vyayā
nupaśyino virāgānupaśyino
nirodhānupaśyinaḥ pratiniḥsargānupaśyino viharataḥ. anupādāyāsravebhaś cittaṃ vimuktaṃ.
18.
dīrghanakhasya ca parivrāja
kasya virajo vigatamalaṃ
dharmeṣu dharmacakṣur utpannam. atha dīrghanakhaḥ parivrājako dṛṣṭadharmā prāptadharmā viditadharmā paryavagāḍhadharmā tīrṇakāṃkṣas tīrṇavicikitso 'parapratyayo 'nanyaneyaḥ śāstuḥ śāsane dharmeṣu vaiśāradyaprāpta utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā yena bhagavāṃs tenāñjaliṃ pra
ṇamya bhagavantam idam avocat*. 19.
labheyāhaṃ bhadanta svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam. careyam ahaṃ bhagavato 'nti
ke brahmacaryaṃ. labdhavāṃ dīrgha
nakhaḥ parivrājakaḥ svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam. evaṃ pravrajitaḥ sa āyu
ṣmāṃ yasyārthe kulaputrā
ḥ keśaśmaśrūṇy avatārya kāṣāyāṇi vastrāṇy ācchādya samyag eva śraddhayāgārād anagārikāṃ pravrajanti. pūrvavad yāvad arhan babhūva suvimuktacittaḥ.
......... a
pi nu tava jānato
.........
.........
yogaḥ śāriputreṇa ........
Bl. 167V1-170V3: Śarabha SĀ(Hos3) 1.
// bhagavān rājagṛhe viharati veṇuvane kalandakanivāpe. tena khalu samayena tasmin rājagṛhe
śarabho nāmaḥ parivrājakaḥ
prativasati sumāgadhāyāḥ puṣkaraṇyās tīre. ....... sa evaṃ pariṣadi
vācaṃ bhāṣate. ājñāto me śramaṇ
ānāṃ śākyaputrīyāṇāṃ dharmaḥ. ājñāyaivāhaṃ tasmād dharmavinayād apakrāntaḥ.
2.
atha saṃbahulā bhikṣavaḥ
pūrvāhne nivāsya pātracīvaram ā
dāya rājagṛhaṃ piṇḍāya prāviśan. aśrauṣuḥ saṃbahulā bhikṣavo rājagṛhaṃ piṇḍāya carantaḥ. a
smiṃ rājagṛhe śarabho nāma
ḥ parivrājakaḥ prativasati. sa evaṃ pariṣadi vācaṃ bhāṣate. pūrvavat. śrutvā ca punar rājagṛhaṃ piṇḍāya caritvā kṛtabhaktakṛtyāḥ paścādbha
ktapiṇḍapātaḥ pratikrāntāḥ pā
tracīvaraṃ pratiśamya pādau prakṣālya yena bhagavāṃs tenopajagmuḥ. upetya bhagavatpādau śirasā vanditvā ekānte nyaṣīdan. e
kāṃtaniṣaṇṇāḥ saṃbahulā bhi
kṣavo bhagavantam idam avocan.
3.
iha vayaṃ bhadanta saṃbahulā bhikṣavaḥ pūrvāhṇe nivāsya pātracīvara
m ādāya rājagṛhaṃ piṇḍāya pr
āviśāma. aśrauṣma vayaṃ saṃbahulā bhikṣavo rājagṛhaṃ piṇḍāya carantaḥ. asmiṃ rājagṛhe śarabho nā
maḥ parivrājakaḥ prativas
ati. sa evaṃ pariṣadi vācaṃ bhāṣate. pūrvavat. sādhu bhagavān yena sumāgadhāyāḥ puṣkaraṇyās tīraṃ te
nopasaṃkrameta anukampā
m upādāya. adhivāsayati bhagavān saṃbahulānāṃ bhikṣūṇāṃ tūṣṇīṃbhavena.
4.
atha bhagavān sāyāhne pratisaṃlayanād
vyutthāya yena śarabhaḥ pa
rivrājakaḥ sumāgadhāyāḥ puṣkaraṇyās tīre tenopajagāma. adrākṣīc charabhaḥ parivrājako bhagavantaṃ dūrata eva. dṛṣṭvā ca pu
nar bhagavato 'rthāyāsanaṃ prajña
payaty evaṃ cāha. niṣīdatāṃ bhagavān prajñapta evāsane. nyaṣīdad bhagavān prajñapta evāsane. niṣadya bha
gavāṃ śarabhaṃ parivrājakam ida
m avocat.
5.
satyaṃ khalu tvaṃ śarabha, evaṃ vadasi. ājñāto me śramaṇānāṃ śākyaputrīyāṇāṃ dharmaḥ. ājñāyaivāhaṃ ta
smād dharmavinayād apakrānta. 6. e
vam uktaḥ śarabhaḥ parivrājakaḥ tūṣṇīm evābhūt. ........
tvaṃ śarabha kim asi tūṣṇīṃ. sace
t te paripūrṇaṃ bhaviṣyati vayam anumodayiṣyāmaḥ. sacet te aparipūrṇaṃ bhaviṣyati vayaṃ te paripūrṇayiṣyāmaḥ. a
pīdānīṃ śarabhaḥ parivrājako .....
tūṣṇīm evābhūt. dvir api trir api śarabhaḥ parivrājakaḥ tūṣṇīm evābhūt.
7.
atha śarabhasya parivrājakasya svakāḥ sabra
hmacāriṇaḥ śarabhaṃ parivrāja
kam idam avocan. yad eva tvaṃ śramaṇaṃ gautamam upasaṃkramyeyaiva tad eva te śramaṇaḥ gautama upa
saṃkramyaivaṃ vadati vyākuru vyā
kuru ... sacet te paripūrṇaṃ bhaviṣyati vayam anumodayiṣyāmaḥ sacet te apari
pūrṇaṃ bhaviṣyati vayaṃ te
paripūrṇayiṣyāmaḥ. tvaṃ śarabha kim asi tūṣṇīṃ. ... apīdānīṃ śarabhaḥ parivrājako ... tūṣṇī
m evābhūd dvir api trir api
śarabhaḥ parivrājakaḥ tūṣṇīm evābhūt.
8.
atha bhagavān śarabhaṃ parivrājakam idam avocat. yo me saced evaṃ vadet, na śramaṇasya gautamasya tathāgataḥ
samyaksaṃbuddhas. tam ahaṃ
sādhu ca suṣṭhu ca samanuyuñjyāṃ samanugāhyāṃ. tasya sādhu ca suṣṭhu ca samanuyuñjyamānasya samanugāhyamānasya, a
nyenānyaṃ pratisareta bahi
rdhā ... kopaṃ ca doṣaṃ cāpratyayaṃ ca prāduṣkuryāt. ... tūṣṇīṃ
bhūto vā syān madgubhūtaḥ sr
astaskandhaḥ, adhomukho niṣpratibhānaḥ pradhyānaparamaḥ tadyathā tvam etarhi śarabha.
9.
yo me sace
d evaṃ vadet* na śramaṇasya gau
tamasya dharmavinayaḥ, tam ahaṃ sādhu ca suṣṭhu ca samanuyuñjyāṃ samanugāhyāṃ. pūrvavad yāvat tadya
thā tvam etarhi śarabha. yo me
saced evaṃ vadet, na śramaṇasya gautamasya śrāvakaḥ supratipannaḥ, tam ahaṃ sādhu ca suṣṭḥu ca samanuyuñjyāṃ samanu
gāhyāṃ pūrvavat* yāvat tadyath
ā tvam etarhi śarabha.
... 10.
atha bhagavān sumāgadhāyāḥ puṣkaraṇyās tīre pariṣadi sa
myaksiṃhanādaṃ naditvā utthā
yāsanāt prakrāntaḥ.
11.
atha śarabhasya parivrājakasya svakāḥ sabrahmacāriṇaḥ śarabhaṃ parivrājakam idam avo
can*. tadyathā śarabha. ṛṣabha
ś chinnaviṣāṇaḥ śūnyāyāṃ gośālāyāṃ mahānādaṃ naditavyaṃ manyeta, evam eva tvam anyatra śramaṇād gauta
māt pariṣadi siṃhanādaṃ n
aditavyaṃ manyase. tadyathā śarabha bhaḍḍalikā puṃrutakaṃ raviṣyāmīti bhaḍḍalikārutakam eva ravati. ...
na bhaḍḍalikāva
d a
si
.. tvam anyatra śramaṇād gautamāt pariṣadi siṃhanādaṃ naditavyaṃ manyase. tadyathā śarabha śṛgālo
bheraṇḍākāravitakaṃ v.
raviṣyāmīti śṛgālaravitakaṃ ravati. evam eva tvam anyatra śramaṇād gautamāt pariśadi siṃhanādaṃ manyase.
12.
atha śarabhasya pari
vrājakasya svakāḥ sabra
hmacāriṇaḥ ... cotthāyāsanāt prakrāntāḥ. śarabha iti
sūtraṃ //
Bl. 170V3-172V2: Pīṭha SĀ(Hos3) 1.
// bhagavān rājagṛhe viharati veṇuvane kalandakanivāpe. tena khalu samayena tasmin rājagṛhe pīṭho nāmaḥ parivrājakaḥ prativasati
sumāgadhāyāḥ puṣkariṇyās –hier immer puṣkaraṇyās erg.– tīre.
sa evaṃ pariṣadi vācaṃ bhāṣate. ... yo me sacet
tāṃ gāthāṃ gītam anugāsyati
tasyāham antike brahmacaryaṃ cariṣyāmīti.
2.
atha saṃbahulā bhikṣavaḥ pūrvāhṇe nivāsya pātracīvaram ādāya rājagṛhaṃ
piṇḍāya prāviśan. aśrauṣuḥ
saṃbahulā bhikṣavo rājagṛhaṃ piṇḍāya carantaḥ, asmiṃ rājagṛhe sumāgadhāyāḥ puṣkaraṇyās tīre pīṭho nāmaḥ parivrā
jakaḥ prativasati. sa evaṃ pa
riṣadi vācaṃ bhāṣate. pūrvavat. ekānte nyaṣīdan. ekāntaniṣaṇṇāḥ saṃbahulā bhikṣavo bha
gavantam idam avocan* 3. iha
vayaṃ bhadanta pūrvavat. adhivāsayati bhagavān saṃbahulānāṃ bhikṣūṇāṃ tūṣṇīṃbhavena.
4.
atha bhagavān sāyā
hne pratisaṃlayanād vyutthā
ya yena pīṭhaḥ parivrājakaḥ sumāgadhāyāḥ puṣkaraṇyās tīre tenopajagāma. adrākṣīt pīṭhaḥ parivrājako bhagavantaṃ dūrata
eva. dṛṣṭvā ca puna
r bhagavato 'rthāyāsanaṃ prajñapayaty evaṃ cāha. niṣīdatāṃ bhagavān prajñapta evāsane. nyaṣīdad bhagavān prajñapta evāsane.
niṣadya bhagavāṃ pīṭh
aṃ parivrājakam idam avocat.
5.
satyaṃ khalu tvaṃ pīṭha, evaṃ vadasi. ... yo me sacet tāṃ gāthāṃ gītam anugāsyati tasyā
ham antike brahmacaryaṃ cari
ṣyāmīti. .. ahaṃ tāṃ gāthāṃ gītam anugāsyāmi.
6.
atha pīṭhaḥ pa
rivrājakāḥ pīṭhasyopari pīṭhaṃ ...
tasyāṃ velāyāṃ gāthāṃ babhāṣe //
...
na vi
heṭhayet prāṇinaḥ / kāṃścid vi .... ...
du
ṣkṛtam* saṃvṛtas triṣu sthāneṣ
u
... 7.
atha bhagavāṃ cetasā pīṭhasya parivrājakasya cittam ājñāya tasyāṃ
velāyāṃ gāthāṃ babhāṣe //
ya + + + + + + + + + + + + + + +
/
+ + + + + + + + + + + + + + + +
//
... mā ca viheṭhaya prāṇinaḥ / kāṃ ...
yasya kāyena vācā ca manasā nā
sti duṣkṛtam* saṃvṛtas triṣu
sthāneṣu
+ + + + + + + +
//
8.
atha pīṭhasya parivrājakasya etad abhavad i
ti me śramaṇo gautamaś cet
asā cittam ājānāti. ... yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantam idam avocat.
9.
la
bheyāhaṃ bho gauta
ma svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam. labdhavāṃ te svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam. evaṃ pravrajitaḥ sa pī
ṭh
a
ḥ parivrājaka
ḥ yasyārthe kulaputrāḥ keśaśmaśrūṇy avatārya kāṣāyāṇi vastrāṇy ācchādya samyag eva śraddhayāgārād anagārikāṃ pravrajanti. pūrvavad yāvad a
rhan babhūva suvimu
ktacittaḥ. pīṭha iti sūtraṃ //
Bl. 172V2-173R5: Brāhmaṇasatyāni SĀ(Hos3) 1.
// bhagavān rājagṛhe viharati veṇuvane kalandakanivāpe. atha saṃbahu
lānāṃ brāhmaṇaparivrājak
ānāṃ sumāgadhāyāḥ puṣkariṇyās tīre sanniṣaṇṇānāṃ sannipatitānām ayaṃ evaṃrūpo 'bhūd antarākathāsa
mudāhāra ity api brāhm
aṇasatyāni. ity api brāhmaṇasatyāni.
2.
aśrauṣīd bhagavāṃs teṣāṃ saṃbahulānāṃ brāhmaṇaparivrājakānāṃ
sumāgadhāyāḥ puṣkariṇyās tī
re sanniṣaṇṇānāṃ sannipatitānām ayam evaṃrūpo 'bhūd antarākathāsamudāhāro divāvihāropagato divyena śrotreṇa vi
śuddhenātikrāntamānuṣeṇa.
śrutvā ca punar yena sumāgadhāyāḥ puṣkariṇyās tīraṃ tenopajagāma.
3.
adrākṣuḥ saṃbahulā brāhmaṇaparivrājakā bhagavantaṃ
dūrata eva. dṛṣṭvā ca punar bh
agavato 'rthāyāsanaṃ prajñapayanty evaṃ cāhur. niṣīdataṃ bhagavān prajñapta evāsane. nyaṣīdad bhagavān pra
jñapta evāsane. niṣadya
bhagavān saṃbahulān brāhmaṇaparivrājakān idam avocat.
4.
kā nu yuṣmākaṃ saṃbahulānāṃ brāhmaṇaparivrājakānāṃ sumāgadhāyāḥ puṣka
riṇyās tīre sanniṣannā
nāṃ sannipatitānām antarākathā viprakṛtā. kayā cātha kathayaitarhi sanniṣaṇṇāḥ sannipatitāḥ. ihā
smākaṃ bho gauta
ma saṃbahulānāṃ brāhmaṇaparivrājakānāṃ sumāgadhāyāḥ puṣkariṇyās tīre sanniṣaṇṇānāṃ sannipatitānām ayam e
vaṃrūpo 'bhūd antarākathāsamudāhāra ity api brāhmaṇasatyāni.
ity api brāhmaṇasatyāni. iyam asmākaṃ bho gautama saṃbahulānāṃ brā
hmaṇaparivrājakānāṃ sumāgadhāyāḥ puṣka
riṇyās tīre sanniṣaṇṇānāṃ sannipatitānām antarākathā viprakṛtā. tayā ca bho gautama kathayai
tarhi sanniṣaṇṇāḥ saṃnipatitāḥ 5. trīṇi
imāni brāhmaṇasatyāni. yāni mayā svayam abhijñāya sākṣīkṛtvopasaṃpadya praveditā
ni. katamāni trīṇi. 6. brāhmaṇā evam āhu
ḥ. sarve prāṇino 'vadhā iti vadamānā brāhmaṇāḥ satyam āhur na mṛśā. śreyāṃsaḥ sma i
ti manyante sadṛśā sma iti manyante hīnā sma
iti manyante yad atra satyaṃ tad anabhiniveśya sarvaloke maitrāsahagatena cittena viharan
ti. idaṃ prathamaṃ brāhmaṇasatyaṃ yan mayā svaya
m abhijñāya sākṣīkṛtvopasaṃpadya praveditaṃ.
7.
brāhmaṇā evam āhuḥ. yat kiṃcit samudayadharmaṃ sa
rvaṃ nirodhadharmakam iti vadamānā
brāhmaṇāḥ satyam āhur na mṛśā. pūrvavad yāvad iti yad atra satyaṃ tad anabhiniviśya sarvaloke udayavyayā
nudarśino viharaṃti. idaṃ dvitīyaṃ brā
hmaṇasatyaṃ yan mayā svayam abhijñāya sākṣīkṛtvopasaṃpadya praveditaṃ.
8.
brāhmaṇā eva
m āhur. na mama kvacana kaścana kiñcanam asti nāsy
a kvacana kaścana kiñcanam astīti vadamānā brāhmaṇāḥ satyam āhur na mṛśā. pūrvava
d yāvad iti yad atra satyaṃ
tad ana
bhiniviśya sarvaloke amamāya
nto viharaṃti. idaṃ tritīyaṃ brāhmaṇasatyaṃ yan mayā svayam abhijñāya sākṣīkṛtvopasaṃpadya praveditaṃ.