oṃ namaḥ netratantrāya |
pratyakṣavastuviṣayāya jagaddhitāya
viśvasthitipralayasambhavakāraṇāya |
sarvātmane vijitakopamanobhavāya
tubhyaṃ namas tribuvanaprabhave śivāya ||
satyaṃ na vedmi kim ahaṃ yad agocaro 'si
vācaspater api girām kim utāsmadādeḥ |
bhaktis tathāpi bhavato guṇakīrtaneṣu
yan māṃ niyojayati kiṃ tad ahaṃ karomi ||
khārkenduvahnimarudātmamahīpayobhir
aṣṭabhir eva tanubhir bhavatā samaste |
vyāpte jagaty aparam icchati yo 'tra vaktum
ko 'nyo hatatrapatayā sadṛśo 'sti tena ||
dhṛtyādibhiḥ svatanuvṛttibhir eva yadvad
eko bhavān vahati samprati lokayātrām |
tadvad vibho yadi jagaty aparo 'sti kaścin
nirmatsarāḥ kim api na pravadanti santaḥ ||
yogād apāstatamso bhuvanatraye 'pi
mukhyāḥ pitāmahapurandaraviṣṇavo 'pi |
adyāpi deva na vidanti kṛtaprayatnās
tattvaṃ taveti tad aho mahad indrajālam ||
bhāvodbhavasthitivipatkaraṇapravṛttau
saṃjñā vibhinnaracanās tvayi sambhavanti |
sāmye sthitaḥ pratinivṛttasamastakāryo
nendro na viṣṇur asi nāpi pitāmaho 'si ||
kecid bhavantam anupādhim anāmarūpam
vijñānam eva paramārthatayā prapannāḥ |
anye tridhātuparikalpanayā viśuddham
ūcuḥ svaśāstrasamayaṃ paripālayantaḥ ||
sāṃkhyaiḥ samastajagadudbhavakāraṇāni
proktāni yāni khalu sattvarajastamāṃsi |
rūpāṇi tāny api tavaiva samagraśakteḥ
kiṃ nātra yat parigataṃ bhuvi śaktibhis te ||
nityaṃ vināśipadarūpam anekam ekam
ugraṃ praśāntam aguṇaṃ guṇasaṃnibaddham |
saṃsāriṇaṃ vaśinam adhurvam asvatantram
evaṃ bhavantam asakṛt kavayaḥ stuvanti ||
vācām atītaviṣayo nirupākhyabhāvāt
prokto 'si śūnyam iti kaiścid asatpratijñaiḥ |
tvām eva kecid api vācakavācyayogāt
santaṃ viśeṣaṇavaśāt parikalpayanti ||
ādyantayos tribuvanasya bhavantam eva
yaṃ vaidikāḥ puruṣam āhur abhedam ādyam |
bhūyas tam eva jananapralayāntarāle
saṃsārajālam iti jātavikāram ūcuḥ ||
ātmānam ātmani yadā svayam ātmanaiva
saṃyamya tiṣṭhasi nimīlitasarvaśakte |
līnaṃ tadā tvayi jagat khalu tāvad āste
yāvat tavodbhavati nātha punaḥ sisṛkṣā ||
tvattaḥ paraṃ jagati nātha na cāsti kiṃcin
nāṇuḥ kvacin na ca mahān bhavataḥ sakāśāt |
sarvātmako 'si bhavataiva samastam etad
antaḥkṛtaṃ nanu jagan maṇineva sūtram ||
cetāṃsi yāni sukhaduḥkhaviśeṣabhāñji
ye ca pradhānapariṇāmavikārabhedāḥ |
tvaṃ deva janmani punaḥ pralaye ca teṣām
hetuḥ samastapayasām iva toyarāśiḥ ||
astās tvayā suraguro svatanu yadaiva
khātmānalānilajalāvanicandrasūryāḥ |
loke parasya bhavatā nanu kāraṇasya
mūle tadaiva nihitaḥ sakale kuṭhāraḥ ||
stauti prasahya tava ṣoḍaśadhā vibhajya
mūrtiṃ pramāṇaracano munir akṣapādaḥ |
dravyādivasturacanābhir upāttabhede
vaiśeṣike kaṇabhujāpi nanu stuto 'si ||
badhnāti kācid api śaktir anantaśakter
kṣetrajñam apratihatā bhavapāśajālaiḥ |
jñānāsinā ca vinikṛtya guṇān aśeṣān
anyā karoty abhimukhaṃ puruṣaṃ vimuktau ||
ekāṃ bata cyutasamastabhavapravṛttim
āhur vimuktim iti śāntatamām avasthām |
sthityudbhavapralayinīm aparām avasthām
saṃsāriṇīm iti vadanti tavaiva santaḥ ||
ajñānatīvratimiropahataprakāśās
tvaddūṣaṇaṃ prati vinaṣṭadhiyo 'pi santaḥ |
tāvat tyajanti na bhavaṃ bhagavaṃs tvayaiva
yāvat svaśaktikiraṇair na vibodhitāḥ syuḥ ||
guhyaṃ guhāśrayam ajam paramaṃ pavitram
ekaṃ vibhuṃ sakalavāṅmayabījam ādyam |
samyak prayuktam abhivāñchitahtubhūtam
āhur bhavantam apare nanu śabdatattvam ||
tīrthakriyāvyasaninaḥ svamanīṣikābhir
urprekṣya tattvam iti yad yad amī vadanti |
tat tattvam eva bhavato 'sti na kiṃcid anyat
saṃjñāsu kevalam ayaṃ viduṣāṃ vivādaḥ ||
sarvajñabījam avikāram aluptaśaktim
niḥśreyasābhyudayamārgavidhānahetum |
tvām eva deva guravaḥ prathame 'pi samyag
ārādhya tīrthakarabhā mahimānam āpuḥ ||
sarvajñātā yad api lakṣaṇayā parasya
mukhyā tathāpi bhavataḥ parameśvaratvāt |
svātantryam apy anupacāram upaiti yogam
tvayy eva nātha jagataḥ khalu kartṛbhāvāt ||
dṛśyena kaścid api gacchati vastujātam
anyo 'numānasamayair aparo 'pi śabdaiḥ |
pratyakṣavastu bhavataḥ punar akrameṇa
sarvaṃ karāmalakavad viditaṃ prameyam ||
asyātmano viṣayiṇaḥ paratantravṛtter
anyaś ca nātha jagataḥ prakṛteḥ parasya |
saṃyojane ca viratau ca paro 'si hetuḥ
saṃsāracakraparivartanayantravāhaḥ ||
kurvan muhuḥ svayam atandritayāpi buddhyā
karmāṇi śāstraviṣayopanibandhanāni |
saṃyujyate samucitena tu yatphalena
tacceṣṭitasya phalam apratimaṃ tavaiva ||
utsāhaśaktirahitān vikalān apuṇyān
mandān nirastasamayānn aghṛṇānn asatyān |
avāñchitena viniyojayatā phalena
luptas tvayā puruṣakāraviśeṣavāda ||
karmāṇi vedavihitāni sukhapradāni
pretyaiti tatphalam idaṃ phalam antavac ca |
tvacchāsane sukham anantam aśeṣadoṣa-
ploṣāya bhaktivihitām praṇatiṃ yad āhuḥ ||
prākāmyam ātmani yadā prakaṭīkaroṣi
vyaktīḥ pratikṣaṇam apūrvatayā dadhānaḥ |
tvayy eva so 'pi bhagavan bhajate 'rthavattām
prayo 'vidagdharacitaḥ kṣaṇabhaṅgavādaḥ ||
yat tīrthikair jagati janmabhir aprameyair
nāsādyate padam iti svamateṣu gītam |
buddhyaikajanmikam iti bruvatāṃ vigṛhya
yeṣāṃ tvayā nanu kṛtaś caraṇaḥ śiraḥsu ||
lubdhā malīmasadhiyaḥ samayād apetā
rāhoparaktamanaso vaśino 'py asantaḥ |
tvacchāsane vihitaliṅgaparigraheṇa
mucyanta ity atimahāṃs tava siṃhanādaḥ ||
avyāhatasya bhagavan bhavadāgamasya
cintāmaṇer iva mahān asamaḥ prabhāvaḥ |
samyag vidhānavihitāṃ yad avāpya dīkṣāṃ
jñānād ṛte 'pi khalu kevalatām upaiti ||
jñānaṃ tiraḥkṛtam idam paśuvāsanābhir
āstāṃ yad ātmani vimuktiphalasya bījam |
uddhāriṇeva bhagavan bhavadāgamena
sampāditaṃ bhavati mokṣaphalaprapūrtyai ||
jantor yadā tava kadācid anugrahecchā
kṣīṇāśayo bhavati janmabhir aprameyaiḥ |
saṃsārajālam ativāhya tavaiva śāntim
ātyantikīṃ vrajati bodhavivarjito 'pi ||
etac caturdaśavidhaṃ bhuvanaṃ samastam
saṃsāramaṇḍalam avāntarabhedabhinnam |
tvam pāsi haṃsi vidadhāsi yādṛcchayeti
matvā na lipyata iti pravadanti santaḥ ||
aiśvaryam apratihataṃ sahajo virāgas
tṛptir nisargajanitā vaśitendriyeṣu |
ātyantikaṃ sukhaṃ anāvaraṇā ca śaktir
jñānaṃ ca sarvaviṣayaṃ bhagavaṃs tavaiva ||
yatnād upāttatamaso 'pi hi yad durāpam
ātyantikaṃ sukham apāstasamastaduḥkham |
nītāḥ kharoṣṭrataravo 'pi tad ity aho te
svātantryam apratihataṃ bhuvanatraye 'pi ||
yenāmalasphuritaratnaśikhāvitāno
haimīkṛto nipatatā sakalaḥ sumeruḥ |
tasyātulaṃ phalam idaṃ tava śūkrabindor
ekasya yat kanakabhūṣaṇam āpa lokaḥ ||
kālena saṃcitam apuṇyam anantakalpaṃ
lokatrayasya yad abhūt tripuraprakāram |
dagdhaṃ tvayā tad iti samyag avetya kasya
mūḍhād ṛte bhavati na tvayi pakṣapātaḥ ||
kṣīrodasāramathanapratilabdhajanma
vitrāsitatridaśasaṃhati kālakūṭam |
nirmatsareṇa pibatā jagato hitāya
pītas tvayaiva sakalo nanu sādhuvādaḥ ||
śāntātmanāpi bhavatā bhagavan prasahya
netrodbhavena dahatā dahanena kāmam |
alpīyaso 'pi mahatāṃ samatikramasya
manye janāya viṣamaḥ kathito vipākaḥ ||
snehād vidhāya dayitāṃ vapuṣo 'rdhabhāge
dhuryas tathāpi bhagavañ chamināṃ tvam eva |
trailokyavismayakṛtāṃ tava ceṣṭitānām
adyāpi kaścid api nānukṛtiṃ karoti ||
uccais tiraḥkṛtam idam bhuvanaṃ samastaṃ
yogaprabhāvajanitena balena yena |
tasya prajāpatisutasya hṛtaḥ prasahya
garvas tvayeti bata kasya na vismayo 'tra ||
aṅguṣṭhakena bhavatā vinipīḍitasya
yasyāsavo na vigatāḥ sahasā kathaṃcit |
yatnāt sa eva vijito hariṇā cireṇa
nītyā daśānana iti kva nu vismayo 'yam ||
mandākinī kanakapaṅkajapārijāta-
puṣpādhivāsitajalā nabhasaḥ patantī |
lagnā tuṣārakaṇikeva jaṭāgrabhāge
kenāpareṇa bhavateva dhṛtānugṛhya ||
āstāṃ tavānyad api tāvad atulyakakṣyam
aiśvaryam īśvarapadasya nimittabhūtam |
tvacchepaso 'pi bhagavan na gato 'vasānaṃ
viṣṇuḥ pitāmahayutaḥ kim utāparasya ||
śvetasya mṛtyudamanāntaravartino 'pi
sūnāpaśor iva vadhāvasare sthitasya |
trāṇaṃ nigṛhya bhavatā yad akāri tasya
tat kasya vismayam alaṃ na karoti loke ||
prītena yadvad upamanyur apāstamanyuḥ
kṣīrodasaṃvibhajanena kṛtas tvayāsau |
tadvad vibho yadi jagaty aparo 'si kaścin
nirmucya matsaram amī pravadanti santaḥ ||
vṛtradviṣaḥ sakuliśasya bhujasya śaktir
uttambhitā vihasatā bhavatā tathaiva |
pūṣṇas tathaiva daśaneṣu bhagasya cākṣṇor
dakṣasya ca kratuphale mamatā nirastā ||
viṣṇuprajāpatipurandaralokapālais
tiryaksurāsuranarair aparaiś ca divyaiḥ |
loke yathā paśupate tava kalpitāni
sthānāni tadvad aparasya vadantu kasya ||
śakrātmajasya nijaśārṅgarathāṅgapāṇau
kṛṣṇe sthite 'pi śakalīkṛtadānavendre |
droṇāpageyakṛpakarṇabhayārditasya
śāṃ śāṃkara tvam akṛtha bhṛśam arjunasya ||
ārādhitena bhagavan bhavatā hiraṇya-
vṛṣṭiṃ maruttanṛpateḥ kiratā yiyakṣoḥ |
ye khyāpitā jagati bhaktajanaprasādās
tan nāstutaṃ tava vibho parameśvaratvam ||
tīvravratasya kaṇadhūmanipātatapta-
sarvendriyasya bhavatā bhṛgunandanasya |
tuṣṭena śarma yad akāri tadā sa śukraḥ
śītoṣṇavātajaladair divi bhāsamānaḥ ||
etāni pāsi bhuvanāni yadā vigṛhya
seyaṃ vibhūtir atulā tava tāvad āstām |
dakṣaprasūtim api te bhvanatraye 'smin
kaścin na vetti bhavatā saha ko vivādaḥ ||
unmārgavarti guṇadoṣavivekamandam
ugraṃ malīmasam asaṃyatam alpasāram |
bhītārthināśana dayāpara lokanātha
deva prasīda mama cittam idaṃ praśādhi ||
etāni deva capalāni durāśayāni
lubdhāni ramyaviṣayopanibandhanāni |
durdāntavājisadṛśāny avidheyabhāvād
vaśyāni me kuru sadaiva ṣaḍindriyāni ||
nandīśvarasya manujasya sato 'tikāṣṭhaṃ
kālena mṛtyum acireṇa ninīṣitasya |
sarvātmanā samatayā yad akāri tuṣṭyā
nāścaryam etad abhavan na ca bhāvi nāsti ||
saṃsārapāśavaśam etad anīśam īśa
mithyā kutarkatimiropahataprakāśam |
ceto mama kṣapitamanmatha dagdhakāla
satsevite pathi niyojaya devadeva ||
kāyānubandhibhir anekavidhair apāyai
rāgādibhiś ca manasi pratilabdhabhāvaiḥ |
mūḍhaḥ pṛthak pṛthag aham pravilupyamānas
tvattaḥ paraṃ kathaya kaṃ śaraṇaṃ vrajāmi ||
āyāsakena khalu kāmapiśācakena
krodhagraheṇa ca punar niravagraheṇa |
grastasya viklavadhiyaḥ pravimuktihetor
yat kṛtyam atra mama tatra tavaiva śaktiḥ ||
yā sā jagatparibhavasya nimittabhūtā
hetuḥ svayaṃ surapater api lāghavasya |
sā māṃ viḍambayati nātha sadaiva tṛṣṇā
bhindhi prasahya bhagavan na punarbhavāya ||
yenāvṛtaḥ paśur ayaṃ hṛtabodhaśaktis
tattvaṃ na vetti jagate hitam ātmane vā |
chindhi prasahya bhagavan mama tat samastam
ajñānajaṃ timiram astu mahāprakāśaḥ ||
sarvāpadāṃ nilayam adhruvam asvatantram
āsannapātam avivekam asārasaṃjñam |
yāvac charīrakam idam na vipadyate me
tāvan niyojaya vibho kuśalakriyāsu ||
yat khidyate kamalayonir api stuvānaḥ
sākṣāc caturbhir api nāma mukhair bhavantam |
tat ke vayaṃ tava guṇastavanakriyāsu
bhaktiḥ pramāṇam iti sarvam idaṃ kṣamasva ||
kṛtvā mayā tava nutiṃ jagadekabandho
bhaktyā svabuddhisadṛśīm avadhūtanāmna |
puṇyaṃ yad alpam api kiṃcid upāttam atra
lokasya tena bhagavaṃs tvayi bhaktir astu ||
iti śrīmadavadhūtasiddhaviracitaṃ bhagavadbhaktistotraṃ samāptam ||