Pratītyasamutpādahṛdayavyākhyāna

iha kaścit śuśrūṣamāṇaḥ śramaṇaḥ śravaṇa dhāraṇohāpohaśaktisampannaḥ śiṣya ācāryasya pāda [mūla] māgamya tathāgataśāsanamārabhya evaṃ pṛṣṭavān - bhagavan atra

dvādaśa ye 'ṅgaviśeṣā muninoddiṣṭāḥ pratītyasambhūtāḥ / kva teṣāṃ saṅgraha iti śrotumicchāmi / iti /

tatra daśa ca dvau ca dvādaśa / aṅgānyeva viśeṣā aṅgaviśeṣāḥ / rathāṅgavadaṅgabhāva uktaḥ / kāyavāṅamanomaunānmuniḥ / tena muninoddiṣṭāḥ kathitāḥ prakāśitā iti paryāyāḥ / te ca na prakṛtiniyatipuruṣaparādhīnakarmaīśvarakālasvabhāvayathecchāprajāpatiyadṛcchādikāraṇaprasūtāḥ / kiṃ tarhi pratītyasambhūtāḥ / te dvādaśāṅgaviśeṣāḥ kleśakarmaduḥkhā anyonyaṃ pratītya naḍakalāpayogena triṣu yathāvat saṃkṣiptāḥ / yathāvaditi aśeṣeṇetyarthaḥ // Phv_1 //

pṛcchati / ke punaste kleśāḥ / kiṃ karma / kiṃ duḥkham yeṣu ime pratyayaviśeṣāḥ saṅgrahaṃ gacchanti / āha -

ādyāṣṭamanavamāḥ syuḥ kleśāḥ / dvādaśāṅgaviśeṣāṇāṃ[madhye] ādyā avidyā, aṣṭamī tṛṣṇā, navamamupādānam ime trayaḥ kleśasaṅgṛhītāḥ pratyavagantavyāḥ / kiṃ karma /

karma dvitīyadaśamau ca / saṃskāro dvitīyaḥ bhavo daśamaḥ /[imā] dvau dharmau karmasaṅgṛhītau veditavyau /

śeṣāḥ sapta ca duḥkham karmakleśasaṅgṛhītānā [maṅga] viśeṣāṇāṃ ye śeṣā[aṅga] viśeṣāḥ sapta ca te duḥkha[saṅgṛhītā] veditavyāḥ / tadyathā vijñānaṃ nāmarūpaṃ ṣaḍāyatanaṃ sparśo vedanā jātijarāmaraṇam / ca śabdaḥ priyaviyogāpriyasaṃyogeṣṭavighātaduḥkhāni sañcinoti /

atra ete dvādaśa dharmāḥ karmakleśaduḥkhā[khyā] veditavyāḥ /[anyūnā] dhikajñapanārthastu śabdaḥ / etāvanta eveme sūtrāntanirdiṣṭā nātaḥ paramastīti parigaṇitam // Phv_2 //

pṛcchati / kleśakarmaduḥkhānā[meṣāṃ] kutaḥ kimutpadyata iti vyākhyātuṃ prārthaye / āha -

tribhyā bhavati dvandvam kleśākhyebhyastribhyaḥ karmākhyaṃ dvandvamutpadyate / dvandvātprabhavanti sapta duḥkhākhyāḥ pūrvanirdiṣṭāḥ / saptabhyaḥ / traya udbhavanti kleśākhyāḥ / tebhyastribhyaḥ kleśebhyaśca dvandvamutpadyate / bhūyastadeva tu bhramati bhavacakram // Pshk_3 //

bhavāḥ kāmarūpārūpyasaṃśabditāḥ / [te ca] anavasthānāccakrabhūtāḥ / teṣu pṛthagjano loka eva paribhramati / tuśabdaśca aniyatajñāpanārthaḥ / yathā cakramanupūrvyāṃ paribhramati / na tathā triṣu bhaveṣūtpattiḥ / [kiṃ tarhi] niyamo nāstīti jñāpayati // Phv_3 //

pṛcchati / atha sarvadeheśvaraḥ sattvākhyaḥ kartā / teṣu tasya kriyā kīdṛśī / āha -

hetuphalañca hi jagat prajñaptiṃ vihāya anyo nāsti kaścidiha sattvaḥ / paramārthataḥ kalpitaḥ / kalpitaśca nāsti / kalpitamātraviṣaye(kāma) iṣṭadravyaṃ sat na yujyate /

pṛcchati / yadyevam, tarhi asmāllokāt kaḥ paralokaṃ saṅkrāmati / āha / asmāllokātparalokaṃ sūkṣmo 'ṇurapi na saṅkrāmati / atha ca śūnyebhya eva śūnyā dharmāḥ prabhavanti dharmebhyaḥ // Pshk_4 //

ātmātmīyarahitebhyo dharmebhyaḥ kleśakarmākhyebhyaḥ pañcahetubhyaḥ śūnyebhya ātmātmīyarahitā duḥkhatayā kathitāḥ phalakalpitāḥ śūnyāḥ sapta dharmāḥ prabhavantītyarthaḥ / tadyathā ātmātmīyarahitāste nānyonyaṃ punarātmīyāḥ / atha ca svabhāvato 'nātmadharmabhyaḥ svabhāvato 'nātmadharmāḥ prabhavanti / evamavagantavyamiti jñāpitam // Phv_4 //

atra svabhāvato 'nātmadharmebhya eva svabhāvato 'nātmadharmāḥ prabhavanti ityatra ko dṛṣṭāntaḥ / atrocyate -

svādhyāyadīpamudrādarpaṇaghoṣārkakāntabījāmlaiḥ / ebhyo dṛṣṭāntebhyaḥ kalpitebhyo 'pi svabhāvato 'nātmanaśca paralokasiddhirveditavyā / tadyathā - gurumukhāduścaritā yadi śiṣyaṃ saṅkrāmanti / guruṇoccaritāstadvirāhatā api syuriti na saṅkrāmanti / śiṣyeṇa proktamapi nānyato 'sti / ahetubhūtatvāt / yathā gurumukhāduccaritāḥ tathā maraṇāṃśikacittamapi / śāśvata[ākhya] doṣaḥ syāt paraloke na saṅkramaḥ / paraloko 'pi nānyato bhavati / ahetudoṣasattvāt / yathā guruṇoccāritahetoḥ śiṣyeṇo[ccāritaḥ] sa eva anyo vā iti na nirṇetuṃ śakyate / tathā maraṇacittaṃ pratītya aupapattyaṃśikaṃ cittamapi tadeva tāto 'nyadvā iti na vaktuṃ śakyate / tathā / yathā pradīpātpradīpaḥ, mukhāt darpaṇe pratibimbamutpadyate / mudrātaḥ pratimudrotpadyate / arkakāntādagniḥ bījādaṅkuraphalāni amlarasāt rasavatpunaḥ, śabdātpratiśrutkaścotpadyate / te ca ta eva vā tato 'nye vā iti na jñātuṃ śakyate / tathā -

tatra pañcaskandhā rūpavedanāsaṃjñāsaṃskāravijñānākhyāḥ skandhāḥ / teṣāṃ pratisandhirniṣiddhaḥ / hetorhi phalamanyadutpadyate / asmāt lokātparalokaṃ na ko 'pi bhāvaḥ sūkṣmo 'pi saṅkrāmati / evaṃ cakrabhramaṇaṃ bhrāntivikalpavāsanayā samutpadyate / anta iti tu viparyayaḥ / tato nivartayitavyam / anityaduḥkhaśūnyānātmabhāvān na nityabhāvān vyāmuhyāt / asati vyāmohe na rāgaḥ / asati rāge na dveṣaḥ / asati dveṣe na karma karoti / asati karmaṇi nopādīyate bhāvaḥ / asatyupādāne na bhavamabhisaṃskaroti / asati bhave na jātiḥ / asatyāṃ jātau na kāyacittayorduḥkhaṃ bhaveta / evamacintyāt taddhetupañcakānnānyatphalamutpadyate / ayaṃ mokṣo veditavyaḥ / evaṃ śāśvatocchedādidurdṛṣṭayo 'panītā bhavanti // Phv_5 //

ya ucchedaṃ prakalpayatyatisūkṣme 'pi vastuni /

pratītyasambhavasyārthamavijñaḥ sa na paśyati // Pshk_6 //

nāpaneyamataḥ kiñcitprakṣepyaṃ nāpi kiñcana /

bhūtaśca bhūtato dṛṣṭvā bhūtadarśī vimucyate // Pshk_7 //

ācārya nāgārjunakṛtaṃ pratītyasamutpādahṛdayavyākhyānaṃ samāptam /

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